Your Ancient Symbol Card for Dec. 12th is Balance

Your Ancient Symbol Card for Today

Balance

Balance denotes the benefits of keeping the use of your energies justifiably proportioned between your pursuits. The symbol Yin and Yang is used to represent the balance. Yin and Yang is possibly the most elegant and sometimes elusive definition of  Balance there is. While Balance is rarely if ever perfect, being far out of Balance means that while one part of you may be thriving tremendously, another part of your life may be wilting.

As a daily card, Balance indicates a need to find and maintain a level physical and spiritual state. It suggest you may be concentrating your energy on one or a few things so much that you are neglecting other important aspects of your life. While this is often necessary to make immediate gains it can lead to missing out on the diverse richness of life in the long term.

Your Ancient Symbol Card for December 5th is Balance

Your Ancient Symbol Card for Today

Balance

Balance denotes the benefits of keeping the use of your energies justifiably proportioned between your pursuits. The symbol Yin and Yang is used to represent the balance. Yin and Yang is possibly the most elegant and sometimes elusive definition of  Balance there is. While Balance is rarely if ever perfect, being far out of Balance means that while one part of you may be thriving tremendously, another part of your life may be wilting.

As a daily card, Balance indicates a need to find and maintain a level physical and spiritual state. It suggest you may be concentrating your energy on one or a few things so much that you are neglecting other important aspects of your life. While this is often necessary to make immediate gains it can lead to missing out on the diverse richness of life in the long term.

Understanding Negative Energy: Choose Your Words Wisely!

Understanding Negative Energy: Choose Your Words Wisely!

Author:   Ryan Hatcher   

How often, as energy workers, are we told that negative energy is ‘bad’? “Cleanse it of all negative energy!” “It’s been tainted by negative energy.” “I can feel a lot of negativity here” and so on. Personally I feel this use of the word ‘negative’ to be wrong.

Let’s look at the word negative, and then you might see what I’m getting at. The word negative is the opposite of the word positive. In terms of physics, negativity is a description of a charge, such as positively charged particles and negatively charged particles (protons and electrons respectively) . The poles of a battery are labeled + and – or positive and negative. However, as energy workers we generally consider ‘negative’ to mean ‘bad’, ‘harmful’ and, in an extreme, ‘evil’.

Does this mean that half of a battery is evil? Or since electricity is a flow of electrons and so has a negative charge, does that mean electricity is inherently evil? Well…no, if we think about it, they’re not inherently bad, harmful or evil, although electricity can be harmful if it is misused, like any other energy.

If we look to the Far East, we can look at the ideas of positive and negative from a more spiritual perspective. What I refer to is the concept of Yin and Yang from Taoism and traditional Chinese medicine. Yang, roughly meaning Sun, is positive, masculine overt and open in Chinese. In the Taijitu (the typical Yin-Yang symbol) , Yang is represented by the white section. The concept of Yang energy is that of active, dynamic, masculine aspects, the sun and fire are forces associated with Yang as well as the God principle. Yang is the positive side of the polarity.

In Chinese medicine the Yang part of our body is the right side of our body. There are also Yang organs in the body, associated with active and energizing attributes. Yang is the energy within us that drives us forward, is our passion, and keeps us energized. But if we have too much Yang in our lives, we can end up feeling hyperactive, aggressive, suffer insomnia and eventually burn ourselves out.

Yin is roughly translated as shade, moon, feminine, negative, lunar and hidden in Chinese. In the Taijitu, the black section represents Yin. The concept of Yin energy is that of the passive, stillness and the feminine. The moon and water are forces associated with Yin, as well as emotions, intuition and the Goddess principle. Yin is the negative side of the polarity.

In Chinese medicine, the Yin part of our body is the left side of our body and, as with Yang, there are Yin organs in the body associated with passive, fluid attributes. It is the serenity within us that keeps us calm, allows us to sit and just observe the world around us, are the deep waters of our mind and keep us grounded. However, too much Yin in our lives leaves us feeling lethargic, depressed, lonely and alienated, suffering from hypersomnia and getting nowhere in life.

A balance between the two is imperative to be able to experience life to the fullest and to feel as present in the now as is possible for us as human beings at that moment. The Yin and Yang, together in the Taijitu, are inseparably linked, entwined together to form the whole, the perfect and infinite circle. One cannot exist without the other, just as a shadow cannot exist without a source of light. Also, if we look at the Taijitu we can see that the individual Yin and Yang parts contain a part of the opposite. This shows that opposites exist within everything and the importance of a balanced polarity.

There, polarity, that is the point I’m trying to aim for. Is it possible, looking at the Yin-Yang model to see negative as inherently bad as we have done for so long? If we did, it would mean that everything feminine, including the Goddess, would be bad, harmful and possibly inherently evil. I’m sure no one has any intention of doing that any time soon.

Positive and negative, light and dark. They are just opposites in the balance of polarity and have no sense of moral right or wrong, any more than do the poles of the aforementioned battery or the north and south poles of a compass, or even the earth. They’re just opposites of the same force.

So what do I propose we use instead of the word negative? Personally, I use the words ‘impure’, ‘unclean’ and ‘harmful’ when it comes to describing unwanted energy because that is really what we’re talking about isn’t it? Unwanted energy. Unwanted because it is harmful, impure and unclean. It is the energy that taints our work and our tools, whereas simply ‘negative’ energy could in fact be beneficial, providing a feminine aspect to our tools and working, and thus providing that balance of polarity which is what paganism and ‘the great work’ is supposed to be all about: unifying opposites to create a balanced whole.

Sometimes I feel that, though we understand thoughts and words have power, we still need to choose our thoughts and words more carefully when working directly with the energies of the universe. We need to make sure we know exactly what it is we are asking and that the words we use match our intention and directed will. The universe has a cruel, and sometimes ironic sense of humor (for a non-corporeal, non-specific entity anyway) , and sometimes you get what you’ve asked for, and if you’ve asked using the wrong words, then you’re likely to get a nasty surprise!

So from this moment I ask that we are all more mindful of the words we choose to use, both in our day-to-day lives as well as in our magical lives. Doing so we may just find things flow in the way we want them to and we can each live a happier, more peaceful existence.

Blessed be


Footnotes:

http://en.wikipedia.org/wiki/Yin_and_yang
http://en.wikipedia.org/wiki/Taijitu

The Way We Were vs The Way We Are

The Way We Were vs The Way We Are

Author: Ryan Hatcher

If we are to look back to the inception of modern paganism and the people who were the force behind it and were to observe how they practiced, worshipped and worked magic and compared it to how we practice, worship and work magic in modern times, while there is guaranteed to be a great deal of difference, the basic, core values should have remained the same.

I was in Norwich yesterday, a city with a strong pagan undercurrent of its own, for a brief look around the shops to pass some time while my partner enjoyed a 2-hour birthday massage, because of which my wallet had experienced a mass weight loss. So window-shopping it was. On my journey around the city I ventured into a Waterstones bookshop to have a look at their MBS section and had a skim through some of the material. Now, 90% of these books were paganism 101, which is fair enough for a standard mainstream bookshop, but reading through some of these 101 books — some of them recently published — it got me to reflecting: what is taught and considered western paganism now is much different than what it would have been considered to be 60-70 years ago.

What do I mean by this? Well, much of my personal pagan practice is inspired by these ‘old school’ methods with a touch of the modern for flavor (I’m talking about Doreen Valiente and Kevin Cochrane for the older styles, particularly Valiente; the Farrars (Stewart and Janet) represent an in-between period. Kate West and Christopher Penczack add the modern flare.) as I feel their values and ideas resonate with me. Now, keeping Valiente and Cochrane’s ideals in mind (again, more Valiente than Cochrane) , compare them to a lot of Penczack’s work and the work of similar contemporary styles and you’ll see what I’m trying to get at.

The styles and traditions of Valiente and Cochrane (hereon called the ‘older styles’) focus more on the earth-based worship side of paganism: seeing their Gods as personified manifestations of the forces of Life, Love, Death and Rebirth as well as the forces of nature in all it’s guises (be this as the four elements or simply as the grass in your lawn) . I also feel that animism in a subtler form was still there, if only felt and respected rather than overtly expressed.

The crafting of magic seems to have been simpler, as was the training (which doesn’t mean it was by any means easier than today; I’m inclined to say it was harder) . Metaphysical ideas such as energy centres, auras and layers of existence appear to have been acknowledged but were not the priority. The same for ‘the mysteries’ of the craft such as hypnosis, astral projection/trance journeying and psychism in all its forms. The works of the older styles show that they were an important part of their practice along with magic, but they were not the primary focus. I feel they were considered tools and techniques that developed along with the witch as he or she progressed down the spiritual path and was able to understand themselves and their developing abilities better and learn to control, focus and use them.

In contrast, the works of Penczack and his contemporaries (hereon called the ‘newer styles’) seem to focus more on the metaphysical ideas of paganism (energy centres, auras and layers of existence) , ‘the mysteries’ of the craft and magic as being of primary importance and therefore many chapters are devoted to these concepts. Now, I’m not saying this is strictly a bad thing; it may well suit many a new student to paganism, but when it comes to the core values about the spiritual and worship side of paganism, we start to enter the world of ‘love, light and blessed be’.

The realm of the FB, and those big furry ears seem to be cropping up more frequently in pagan literature. The spirituality of the newer styles appears to see the Old Gods as playmates: happy, fun, smiley and They do anything their precious ‘hidden children’ ask for. And unfortunately kids, you just have to look at the global history of paganism and myths of the world to now that is definitely not true. The honouring of nature and the earth extends as far as litter picking and recycling, which are very, very good ideas, and more is being suggested such as planting new trees, getting involved with wildlife protection trusts etc. Unfortunately, I feel many of the witches of the older styles, though some did get involved in these things, chose not to, possibly considering ritual devotion to be sufficient.

Ritual then is the moot point of both the old and new styles. As we are all aware, spiritual practice is a subjective thing, especially when it comes to ritual. Both new and old styles of witchcraft and paganism have placed varying levels of focus on ritual, and all have varying styles and methods in ritual that meets with their needs and the ideals of their respective traditions. However (there had to be a however) , and this goes for both old and new styles of paganism, whatever happened to just going out there and communing with nature face-to-face? No pomp and ceremony, no matter how elaborate or simple, just getting out there and being in the presence of the forces that we as pagans honour and worship.

I say, if you’re in a situation where celebrating a sabbat or an esbat with formal ritual isn’t an option, but you are within distance of a beautiful woodland, then screw it! Go for a walk in the woodland, sit under a tree and meditate! Commune with the spirits of the natural world around you and feel the power of the Old Gods, the powers of life, love, death and rebirth and pour your heart out in gratitude for all you have and for all that it means to be alive.

Wrapping it up: to me, the older styles and the newer styles and those of the styles in-between all have their good points and their bad points. The older styles are more grounded, simple and earthly. The newer styles are more flighty, ‘new-age’, hippy-esque and spiritual (in the modern concept of the word) . I’m sure you can see we have a Yin-Yang situation. And like the Yin and Yang, symbols of the older and newer styles do have parts of the other within them, but what we need to achieve is a balance between the two.

Paganism is a living and growing spiritual path and naturally changes with time, but it shouldn’t lose its heart. If we can bring together old and new, Yin and Yang, then we might be able to evolve paganism further, making it stronger, more refined and give us a definitive direction for us to aim for.

I hope that this essay will encourage pagans, both old hands and new, to review their beliefs, practices and crafts… to look back at the old, and freely explore the new and therein decide what is the best way forward in their spiritual path.

Footnotes:
Witchcraft for Tomorrow – Doreen Valiente

Witchcraft a Tradition Renewed – Evan John Jones with Doreen Valiente

The Witches’ Bible – Janet and Stuart Farrar

The Real Witches’ Handbook – Kate West

Gay Witchcraft – Christopher Penczack

Instant Magick – Christopher Penczack

Today's I Ching Hexagram is 1: Creative Power

1: Creative Power

Tuesday, Sep 3rd, 2013

hexagram09

 

 

The atmosphere is ripe with imagination, inspiration and energy, symbolized by the flying dragon. The dragon is an ancient symbol of an electrically charged, dynamic, arousing force that bodes well for creative initiatives. If your goals are in alignment with the greater good, your actions will meet with success, but this can only happen if you apply yang energy in a positive way. This hexagram, which consists of all yang lines, indicates a good time to take a leadership role, because Creative Power is with you now. But be forewarned: success turns to failure if you let strength turn to arrogance.

Believe in your vision and persevere; everything around you will flourish. Call upon Creative Power and let it work through you. Stay focused on your goals. Do not let yourself be distracted, or you may lose the power available to you now. And remember that when taking action, successful results require good timing.

Today's I Ching Hexagram for Aug. 22nd is 53: A Steady Pace

53: A Steady Pace

Thursday, Aug 22nd, 2013

hexagram09

 

 

Like an ancient old-growth forest — where the subtle play of light, texture and shadows is the product of a process measured in centuries and inches — most things of lasting value develop gradually, at their own pace. The ability to learn from experience — one of humanity’s greatest capacities — implies constant yet gradual progress. The combination of stillness within and determination without are the essence of this dynamic. Good things sometimes sprout quickly; the truly delightful take much longer.

The principle of gradual development applies also to human relationships. For love and marriage or any important partnership to endure, progress must be slow but steady: slow enough to allow for the bonds to knit properly; steady enough to keep moving in the right direction.

You can’t expect to have everything all at once. Development must be allowed to take its proper course and allotted time; events must neither be rushed nor manipulated, but allowed to unfold naturally. In this way, you will come to enjoy long-lasting relationships and achieve success.

Today's I Ching Hexagram for August 17 is 7: Discipline

7: Discipline

Saturday, Aug 17th, 2013

hexagram09The most successful general is not the one that triumphs in battle, but the one who is able, through strength of a resolute discipline and the personal power that results from that, to achieve victory without spilling blood. This is why for the effective leadership of any organization the key virtues are clarity, decisiveness and conscientiousness. The most effective team or partnership marches with a single purpose — a dedication to a common goal that is held dear by all. Otherwise, even with an excess of external discipline, unpopular wars are seldom winnable.

Let power be held in check by the acceptance of a common discipline, and submission to a higher authority. Look to the common good. When life is in balance, evil impulses are checked by human decency; parents die before their children; leaders lead and followers follow. If you hold or aspire to a position of leadership, remember that the true leader speaks to and captures the hearts of the people and articulates a clear, simple vision that unites them as a team.

In the realm of government, the relationship between the army and state is critical. Only when the state is economically prosperous can the army be strong. Only when the army is disciplined can the state be protected from disruptive outside forces. For this balance to be preserved, government must be steady, and mild toward its own people. When balancing strong complementary forces, modesty and generosity at the center can be a magnetic force that keeps relationships intact. Coordination of all elements is essential for success at this time.

Today's I Ching Hexagram for Aug. 5th is 32: Endurance

32: Endurance

Monday, Aug 5th, 2013

hexagram09

Endurance is fostered when inner constancy is coupled with external flexibility. Long-distance runners must adapt readily to changing conditions, while maintaining an inner determination and strength of purpose. Two trees growing near each other adapt to enhance each other’s survival. A strong image of durability is a stable marriage of intimate partners striking a dynamic balance between involvement in the outside world and nourishment in the home.

True endurance is not based on rigidity, for endurance implies movement, not immobilization. Only by adapting to change can we stay in the race; but only by deepening our sense of purpose can we develop the fortitude to win it.

Continuity is achieved through movement, not by keeping still. That which has ceased to grow is close to death. Stay active, but allow yourself time to stay in touch with your innermost thoughts and feelings.

Today’s I Ching Hexagram for Oct. 8: 38: Diverging Interests

38: Diverging Interests

An image of estrangement is indicated here. One example used in ancient Chinese texts is how when brothers and sisters marry, they grow apart, since their allegiances now lie with new family groups. Though they will remain close enough to successfully deal with problems and share minor interests, they will be unable to undertake anything big together. Simply put, when people grow apart — even for the most natural of reasons — their points of view, values and interests start to diverge.

Diverging interests bring opposition into the world of human affairs. And when differences morph into alienation and enmity, no good results. But when opposition takes the form of healthy competition, or when contrasting energies or positions are seen as part of the natural order of things, good fortune is still possible.

Even when diverging energies make a situation seem stagnant or futile, there are always creative possibilities inherent in polarities. One is reminded of the yin-yang interplay that is fundamental to the creation of life itself. But when opposition arises from issues of principle, you must hold to your integrity and individuality. And avoid becoming involved with vulgar or base people who do not share your values. With both people and companies, one measure of stature is the quality of the competition.

The Living Rede

The Living Rede

A lifetime of learning I’ve set to these pages, Some learned from fools, and some learned from sages.

This tome contains musings: some wisdom, some rant. Some will find truth here, some won’t and some can’t.

If your eyes fall upon this page, it’s meant for you, For the Universe offers what you’re meant to do.

The Secret of Magic quite often astounds: There isn’t a Secret! Just look all around!

The Trees teach you lessons – the Willow that bends. The challenge for you: learn the message it sends.

By Example and Symbol the Universe speaks. It may happen quickly or take many weeks.

Be aware what you notice – it needs your attention If you’re going to hear what it’s trying to mention.

For the Universe rarely speaks loudly and clearly, But it speaks all the time if you listen sincerely.

You’re here for a reason – to heal, teach and learn. The better you listen, the more growth you’ll earn.

The goal, it would seem, is reunion with Spirit. Learn lessons while here, don’t run from, don’t fear it.

Though we travel our own paths, our lives interlace. We must all grow together – this isn’t a race.

So be mindful of others, and help when you can, A bird, tree or pebble, a woman or man.

Material, Ether and Astral involved, Work them correctly, your problems be solved.

Magic is simple, has rules, like Mundane, Push or pull with your Heart and direct with your Brain.

The Emotions you raise will determine its power. The more you project, that much sooner its hour.

The Thoughts that you hold in your mind as you cast Tell the power its job – where to go and its task.

If your thoughts falter or change while you work, Your focus is lessened – your power will fork.

Dual aspects to work with, the God and the Goddess, Called Yang and called Yin – the names matter not, honest!

Yang feels like anger – you feel in your chest. It jumps to the hand and for quick work is best.

Yin is much softer – it’s felt at the womb. The power of Love and the peace of a tomb.

Yang is aggressive – Male “Get It Done Now!” If you’re in a hurry, Yang does it, and how!

Yin is more subtle, for delicate tasks. If you’re working with love, it’s the one you should ask.

All genders have both, their intensities varied, And strong you will be with both energies married.

Be Humble and True, though, whatever your power. Sometimes you’re the lightning, sometimes you’re The Tower.

The Cards hold no magic, the Runes have no secret That’s not found within you – if only you’ll seek it.

Negative or Positive? Sometimes you must give. The Antelope dies so the Lion may live.

Remember, when tragedy breaks down your door: Whatever you lose, you will gain so much more.

I know it sounds hard, when loss brings pain and sorrow, But you will know joy again – next year, or tomorrow.

One thing that I’ve found, and I hope you will heed: Ask not what you want from life. Ask what you need.

Ask what you want and it may come to you, But ask what you need: What you came here to do.

This far through my Rede you have stayed and have read. Down paths much like mine you are likely to tread.

I welcome you, joyful, a companion to walk, For someone to listen to, someone to talk.

These pages are yours to accept or critique. May your road straight to Spirit unfold at your feet.

Stay if you will, here, or leave if you must. Blessed Be, One and All. Perfect Love. Perfect Trust.

– Brian Gallagher – author of this rede

Today’s I Ching Hexagram for June 27 is 31: Mutual Attraction

31: Mutual Attraction

 

Hexagram 31

General Meaning: The attraction of yin and yang is the powerful and fundamental force. The image of this hexagram is that of the attraction between a man and a woman in the courtship stage. In response to the magnetic attraction between them, the masculine principle (the creative, outgoing) seizes the initiative and submits to the feminine (the receptive, sensitive). When the assertive is able to defer to the receptive, and when the receptive accepts responsibility and exercises quiet leadership, an exciting and profitable union is the result. This brings good fortune, for all success depends upon the magnetic effect of mutual attraction.

Consistency is important in matters of mutual attraction, for this is what separates courtship from seduction.

If you are by nature an instigator, it is good to take the initiative. But you need to remain sensitive, and highly principled, and avoid the temptation to be manipulative. Let the power of mutual attraction pull you along. If you are the receptive one, keep your mind innocent and free of pride, so that you may remain open to good advice or helpful assistance. When your influence arises from innocence, an even more powerful magnetic force is at work for you.

Remaining open to the forces of attraction brings good fortune. Closing yourself to them heralds the dying of the soul. Learn to yield to the natural tugs and pulls of the heart.

Today’s I Ching Hexagram for June 19 is 45: Coming Together

45: Coming Together

 

Hexagram 45

 

General Meaning:  The power of gathering together is represented by a rally, where each individual’s strength is magnified by the power of their community. History has shown that mass movements can bring about stable, ordered and durable conditions for the better. This hexagram may be pointing to an auspicious time for large undertakings. But the guiding force of your shared vision is essential to hold the forces of unity together, and keep them advancing toward a common goals and values.
Another image for this situation is that of a lake filling with water. Just as the fullness of the lake can bring good fortune to all in its sphere, it can also overflow, leading to calamity. Thus in a time of gathering together it is essential that precautions against excesses be considered along with efforts to advance along a clearly-charted course. Much of human misfortune comes from unexpected events for which we are ill prepared; when gathered together with others, we are both more powerful and, in some ways, also more vulnerable.
Any time of unified coming together is a time of great potential. But the potential can be both positive and negative. Everything is magnified when people unite around a central shared purpose. When many people unite behind a single goal or strong vision, it is wise to take personal precautions to protect your own reasonable self-interests, because these can easily be lost in the crowd.

Understanding Negative Energy: Choose Your Words Wisely!

 

 

Author: Ryan Hatcher

How often, as energy workers, are we told that negative energy is ‘bad’? “Cleanse it of all negative energy!” “It’s been tainted by negative energy.” “I can feel a lot of negativity here” and so on. Personally I feel this use of the word ‘negative’ to be wrong.

Let’s look at the word negative, and then you might see what I’m getting at. The word negative is the opposite of the word positive. In terms of physics, negativity is a description of a charge, such as positively charged particles and negatively charged particles (protons and electrons respectively) . The poles of a battery are labeled + and – or positive and negative. However, as energy workers we generally consider ‘negative’ to mean ‘bad’, ‘harmful’ and, in an extreme, ‘evil’.

Does this mean that half of a battery is evil? Or since electricity is a flow of electrons and so has a negative charge, does that mean electricity is inherently evil? Well…no, if we think about it, they’re not inherently bad, harmful or evil, although electricity can be harmful if it is misused, like any other energy.

If we look to the Far East, we can look at the ideas of positive and negative from a more spiritual perspective. What I refer to is the concept of Yin and Yang from Taoism and traditional Chinese medicine. Yang, roughly meaning Sun, is positive, masculine overt and open in Chinese. In the Taijitu (the typical Yin-Yang symbol) , Yang is represented by the white section. The concept of Yang energy is that of active, dynamic, masculine aspects, the sun and fire are forces associated with Yang as well as the God principle. Yang is the positive side of the polarity.

In Chinese medicine the Yang part of our body is the right side of our body. There are also Yang organs in the body, associated with active and energizing attributes. Yang is the energy within us that drives us forward, is our passion, and keeps us energized. But if we have too much Yang in our lives, we can end up feeling hyperactive, aggressive, suffer insomnia and eventually burn ourselves out.

Yin is roughly translated as shade, moon, feminine, negative, lunar and hidden in Chinese. In the Taijitu, the black section represents Yin. The concept of Yin energy is that of the passive, stillness and the feminine. The moon and water are forces associated with Yin, as well as emotions, intuition and the Goddess principle. Yin is the negative side of the polarity.

In Chinese medicine, the Yin part of our body is the left side of our body and, as with Yang, there are Yin organs in the body associated with passive, fluid attributes. It is the serenity within us that keeps us calm, allows us to sit and just observe the world around us, are the deep waters of our mind and keep us grounded. However, too much Yin in our lives leaves us feeling lethargic, depressed, lonely and alienated, suffering from hypersomnia and getting nowhere in life.

A balance between the two is imperative to be able to experience life to the fullest and to feel as present in the now as is possible for us as human beings at that moment. The Yin and Yang, together in the Taijitu, are inseparably linked, entwined together to form the whole, the perfect and infinite circle. One cannot exist without the other, just as a shadow cannot exist without a source of light. Also, if we look at the Taijitu we can see that the individual Yin and Yang parts contain a part of the opposite. This shows that opposites exist within everything and the importance of a balanced polarity.

There, polarity, that is the point I’m trying to aim for. Is it possible, looking at the Yin-Yang model to see negative as inherently bad as we have done for so long? If we did, it would mean that everything feminine, including the Goddess, would be bad, harmful and possibly inherently evil. I’m sure no one has any intention of doing that any time soon.

Positive and negative, light and dark. They are just opposites in the balance of polarity and have no sense of moral right or wrong, any more than do the poles of the aforementioned battery or the north and south poles of a compass, or even the earth. They’re just opposites of the same force.

So what do I propose we use instead of the word negative? Personally, I use the words ‘impure’, ‘unclean’ and ‘harmful’ when it comes to describing unwanted energy because that is really what we’re talking about isn’t it? Unwanted energy. Unwanted because it is harmful, impure and unclean. It is the energy that taints our work and our tools, whereas simply ‘negative’ energy could in fact be beneficial, providing a feminine aspect to our tools and working, and thus providing that balance of polarity which is what paganism and ‘the great work’ is supposed to be all about: unifying opposites to create a balanced whole.

Sometimes I feel that, though we understand thoughts and words have power, we still need to choose our thoughts and words more carefully when working directly with the energies of the universe. We need to make sure we know exactly what it is we are asking and that the words we use match our intention and directed will. The universe has a cruel, and sometimes ironic sense of humor (for a non-corporeal, non-specific entity anyway) , and sometimes you get what you’ve asked for, and if you’ve asked using the wrong words, then you’re likely to get a nasty surprise!

So from this moment I ask that we are all more mindful of the words we choose to use, both in our day-to-day lives as well as in our magical lives. Doing so we may just find things flow in the way we want them to and we can each live a happier, more peaceful existence.

Blessed be

Footnotes:
http://en.wikipedia.org/wiki/Yin_and_yang

http://en.wikipedia.org/wiki/Taijitu

Today’s I Ching Hexagram for June 2 is 38: Diverging Interests

38: Diverging Interests

Hexagram 38

General Meaning: An image of estrangement is indicated here. One example used in ancient Chinese texts is how when brothers and sisters marry, they grow apart, since their allegiances now lie with new family groups. Though they will remain close enough to successfully deal with problems and share minor interests, they will be unable to undertake anything big together. Simply put, when people grow apart — even for the most natural of reasons — their points of view, values and interests start to diverge.

Diverging interests bring opposition into the world of human affairs. And when differences morph into alienation and enmity, no good results. But when opposition takes the form of healthy competition, or when contrasting energies or positions are seen as part of the natural order of things, good fortune is still possible.

Even when diverging energies make a situation seem stagnant or futile, there are always creative possibilities inherent in polarities. One is reminded of the yin-yang interplay that is fundamental to the creation of life itself. But when opposition arises from issues of principle, you must hold to your integrity and individuality. And avoid becoming involved with vulgar or base people who do not share your values. With both people and companies, one measure of stature is the quality of the competition.

Love the Earth With Feng Shui

by Erica Sofrina

By Erica Sofrina,Founder of Earth Spirit Adventure Travel

In celebration of Earth day I thought I would talk about how important this element is a part of the ancient teaching of Feng Shui and give you some ways to celebrate this energy by bringing it into your home and life.

Every summer I take a group of people to the Big Island of Hawaii on what is called my Five Elements Immersion Retreat. It is a way for people who yearn to experience their earth connection to spend 10 days opening to a deep and personal experience of water, earth, fire, metal and wood by being being taken into a powerful experience of them with some incredible teachers. One of my favorite parts is our earth adventure where we climb deep into an ancient Lava tube where we drum and open to the sounds of the earth. Our Hawaiian guide sings a hauntingly beautiful Hawaiian chant, and we begin to hear the voices of the ancestors. With each experience I gain a deeper understanding of our connection to mother earth and the wisdom she has to impart. Being in the earth like this and hearing the heart-beat of the drum , seems to awaken something deep within me that is beyond the limitation of words. I understand how we came from and go back to the earth and feel deeply appreciative that she continues to sustain us in spite of how we have abused her gifts to us.

In Feng Shui the Earth is represented by the TAI CHI (Yin and Yang) symbol and relates to our Spiritual, physical and emotional stability. It is about balancing the opposite forces in our lives and remaining grounded and centered. The Earth is a nurturing and stable energy and the hub around which all the areas of our life evolve.

Earth is the base and considered the most stable of the Five Elements, the rest of which are fire, metal, water and wood.

The places we live and work are built from earthly materials such as wood, clay, brick, and stone. The foods we eat that nourish our bodies come from the earth.

When we want to get centered in our lives the best thing we can do is to get out into nature. No matter how we feel our energy field often comes back into balance by just spending 10 minutes in a beautiful natural setting.

When we can’t be in nature, wherever we are we can do a grounding exercise to connect us to the earth (found at the end of this article) When I do, my sense of stability is restored and what ever is going on in my life comes into perspective.

The energy of earth is downward as well as a gathering inward motion like the energy of the soil which holds things in place, making them more solid. It’s effect is one of nurturing, providing a sense of peacefulness and stillness.

Whenever we are feeling scattered in our lives we can also bring the Earth element into our homes. This is a part of the Five Elements practice that comes out of Chinese medicine and is at the heart of Feng Shui.

We can do this by adding squares and cubes, long flat horizontal surfaces and heavier objects. The colors would be the more ‘toasty’ versions of yellows, gold’s and earth tones. The materials that are more earthy would be materials that come from the earth such as tile, stucco, brick and ceramics.

The heavier the object looks, the stronger the Earth vibration. Cushy fabrics such as velvets, chenille and corduroy in earthy colors as well as earth-toned area rugs and carpeting will create a more earthy atmosphere.

Low ceilings will hold the energy in and give the room a calmer feeling as opposed to vaulted high ceilings that will life the energy upwards and energize it. We can visually lower the ceiling with fixtures and objects hung around the room at the same level, creating a ‘line between heaven and earth’. This will bring the energy back down into the space rather than sending it upwards as in a cathedral.

Bedrooms, Living Rooms, Dining Rooms, Family Rooms and Bathrooms are room that would benefit from having the calming influence of the Earth elements. Add colors and objects in earth tones and made of earth along with more muted lighting. Our earthy spaces should feel like we want to curl up by a fire with blanket, a hot cup of tea and just chill.

The Earth is at the center of the Bagua which is the map used in certain schools of Feng Shui to chart the energy centers of the home. The center of our home should feel solid, yet be open and uncluttered enough to allow the energy to flow easily around it.

For my readers who would like more information about the Bagua and how to apply it to your home floor plan click here for your own free Color copy with instructions.

I invite you all to spend some time this week connecting deeply to the earth. Walk barefoot on her, go for a hike, lay on your back and meditate on all of the bounties that she so graciously brings to us each day. Express your gratefulness for how abundantly provides for all of her children.

Grounding Exercise:

  • Take off your shoes and sit on the ground or floor in lotus position or on a chair with both feet planted solidly on the earth.
  • Envision a chord, like the roots of a tree, moving downwards from the base of the spine and/or from the bottom of the feet, deep into the earth. Spend some time envisioning them as they move through the earth pushing it aside and reaching deep into the center. Breath slowly and deeply in and out as you do so.
  • Once you feel your connection deep in the center you may want to envision wrapping them around a huge boulder for stability.
  • Feel the loamy rich brown earth energy coming back up from the center of the earth and entering your body through the base of the spine and/or the bottom of your feet.
  • Bring this energy slowly up into your body and feel it anchor in the heart area and move it around your body, feeling the healing energy stabilizing and connecting you.
  • Do this exercise for five or ten minutes whenever you feel scattered and disconnected in your life and see the difference it makes!

Erica Sofrina is the Founder of Earth Spirit Adventure Travel which takes people to powerful places like Bali and Hawaii to experience their Earth/Spirit connection. To find out more about Erica Sofrina’s Earth Spirit Adventure Travel Retreats click here.

Understanding Negative Energy: Choose Your Words Wisely!

Understanding Negative Energy: Choose Your Words Wisely!

Author: Ryan Hatcher

How often, as energy workers, are we told that negative energy is ‘bad’? “Cleanse it of all negative energy!” “It’s been tainted by negative energy.” “I can feel a lot of negativity here” and so on. Personally I feel this use of the word ‘negative’ to be wrong.

Let’s look at the word negative, and then you might see what I’m getting at. The word negative is the opposite of the word positive. In terms of physics, negativity is a description of a charge, such as positively charged particles and negatively charged particles (protons and electrons respectively) . The poles of a battery are labeled + and – or positive and negative. However, as energy workers we generally consider ‘negative’ to mean ‘bad’, ‘harmful’ and, in an extreme, ‘evil’.

Does this mean that half of a battery is evil? Or since electricity is a flow of electrons and so has a negative charge, does that mean electricity is inherently evil? Well…no, if we think about it, they’re not inherently bad, harmful or evil, although electricity can be harmful if it is misused, like any other energy.

If we look to the Far East, we can look at the ideas of positive and negative from a more spiritual perspective. What I refer to is the concept of Yin and Yang from Taoism and traditional Chinese medicine. Yang, roughly meaning Sun, is positive, masculine overt and open in Chinese. In the Taijitu (the typical Yin-Yang symbol) , Yang is represented by the white section. The concept of Yang energy is that of active, dynamic, masculine aspects, the sun and fire are forces associated with Yang as well as the God principle. Yang is the positive side of the polarity.

In Chinese medicine the Yang part of our body is the right side of our body. There are also Yang organs in the body, associated with active and energizing attributes. Yang is the energy within us that drives us forward, is our passion, and keeps us energized. But if we have too much Yang in our lives, we can end up feeling hyperactive, aggressive, suffer insomnia and eventually burn ourselves out.

Yin is roughly translated as shade, moon, feminine, negative, lunar and hidden in Chinese. In the Taijitu, the black section represents Yin. The concept of Yin energy is that of the passive, stillness and the feminine. The moon and water are forces associated with Yin, as well as emotions, intuition and the Goddess principle. Yin is the negative side of the polarity.

In Chinese medicine, the Yin part of our body is the left side of our body and, as with Yang, there are Yin organs in the body associated with passive, fluid attributes. It is the serenity within us that keeps us calm, allows us to sit and just observe the world around us, are the deep waters of our mind and keep us grounded. However, too much Yin in our lives leaves us feeling lethargic, depressed, lonely and alienated, suffering from hypersomnia and getting nowhere in life.

A balance between the two is imperative to be able to experience life to the fullest and to feel as present in the now as is possible for us as human beings at that moment. The Yin and Yang, together in the Taijitu, are inseparably linked, entwined together to form the whole, the perfect and infinite circle. One cannot exist without the other, just as a shadow cannot exist without a source of light. Also, if we look at the Taijitu we can see that the individual Yin and Yang parts contain a part of the opposite. This shows that opposites exist within everything and the importance of a balanced polarity.

There, polarity, that is the point I’m trying to aim for. Is it possible, looking at the Yin-Yang model to see negative as inherently bad as we have done for so long? If we did, it would mean that everything feminine, including the Goddess, would be bad, harmful and possibly inherently evil. I’m sure no one has any intention of doing that any time soon.

Positive and negative, light and dark. They are just opposites in the balance of polarity and have no sense of moral right or wrong, any more than do the poles of the aforementioned battery or the north and south poles of a compass, or even the earth. They’re just opposites of the same force.

So what do I propose we use instead of the word negative? Personally, I use the words ‘impure’, ‘unclean’ and ‘harmful’ when it comes to describing unwanted energy because that is really what we’re talking about isn’t it? Unwanted energy. Unwanted because it is harmful, impure and unclean. It is the energy that taints our work and our tools, whereas simply ‘negative’ energy could in fact be beneficial, providing a feminine aspect to our tools and working, and thus providing that balance of polarity which is what paganism and ‘the great work’ is supposed to be all about: unifying opposites to create a balanced whole.

Sometimes I feel that, though we understand thoughts and words have power, we still need to choose our thoughts and words more carefully when working directly with the energies of the universe. We need to make sure we know exactly what it is we are asking and that the words we use match our intention and directed will. The universe has a cruel, and sometimes ironic sense of humor (for a non-corporeal, non-specific entity anyway) , and sometimes you get what you’ve asked for, and if you’ve asked using the wrong words, then you’re likely to get a nasty surprise!

So from this moment I ask that we are all more mindful of the words we choose to use, both in our day-to-day lives as well as in our magical lives. Doing so we may just find things flow in the way we want them to and we can each live a happier, more peaceful existence.

Blessed be


Footnotes:
http://en.wikipedia.org/wiki/Yin_and_yang

http://en.wikipedia.org/wiki/Taijitu

Yin and Yang: The Key to a Balanced Home

Yin and Yang: The Key to a Balanced Home

  • Erica Sofrina

Have you ever been in a room that didn’t feel good to be in but you couldn’t figure out what was wrong? Chances are the Yin/Yang components were out of balance.

Yin and Yang is at the foundation of the Ancient Practice of Feng Shui. It has to do with the recognition that the universe is made up of opposite forces of energy, which cannot exist without each other. They are finely balanced and, like polar sides of a magnet, are innately attracted to each other.

The Yin/Yang symbol (picture at top) depicts two fish gliding together in perfect balance. Each carrying components of the other; the black fish with the white eye and the white fish with the black eye. The two swim together in perfect harmony creating a circle, the most ancient symbol depicting wholeness.

Feng Shui acknowledges that we are ancient creatures who naturally seek balance. If our living spaces are not balanced, our lives feel out of balance as well. By learning to work with the Yin and Yang components in our homes, we create supportive spaces that bring our lives back into harmony as well.

The concept of Yin refers to the feminine principle, which is passive, dark and yielding. Yang refers to the male principle, which is bright, active and extroverted.

In physical environments Yin objects would be reflected by circular shapes, darker more muted colors, lower darker rooms, upholstered furniture of soft chenille, velvet and corduroy fabrics, carpeting and area rugs, and smaller detailed prints. In building materials adobe, brick and stucco would be considered more Yin materials. In design history, the eras that incorporated Yin qualities would be the Victorian era, Louis IV and VI and the Baroque period.

In architecture the Bauhaus period in Germany from around 1919 – 1933 was the beginning of modernist design utilizing more Yang components. Slick glass and mirrors, metal and plastics, high, vast ceilings, bright angular spaces, bold stripes and geometric patterns, square, hard angular furniture without detail, flooring of hard woods, cement and tile, all reflect Yang design materials and features.

In balancing a home we want to first determine the use of the space and then incorporate the Yin and Yang qualities appropriate for it. Passive spaces should incorporate more Yin features and active spaces more Yang features. The key, however, is to make sure we always have some of both qualities and not an over abundance of either.

Yin rooms are the places you want the energy to calm down to support rest, relaxation and rejuvenation. Yin rooms would be bedrooms, dining rooms, living rooms, possibly family rooms and bathrooms.

In these rooms we would want to bring in more Yin features such as comfy furniture, more muted colors and lighting, plush fabrics and more detailed patterns and accessories. Having a bright, light ultra-modern bedroom with high ceilings and slick fabrics would not serve the occupants and will often translate to sleep disorders.

Yang spaces are the more active spaces such as children’s playrooms, kitchens, gyms, home offices, laundry rooms, family rooms (depending upon the use), hallways and garages. These spaces should incorporate more Yang components with brighter lighting, whites and/or bolder colors, more angular shaped furniture and accessories with less detail.

In using modern Yang qualities make sure to choose furniture with more rounded edges. Sharp-edged furniture is considered weapon-like in Feng Shui. It may be subtle, but you will never fully relax in a space that has objects that can injure you. Our homes always need to be ‘people friendly’ no matter the style of decor you are drawn to.

We also want to bring in all of the Five Elements, which include plants and things that are either from the natural world or represent nature. Ultra modern homes devoid of nature will never allow us to feel truly ‘at home’ because of our deep innate connection to the natural world.

The key is to have a balance of both Yin and Yang qualities in every room, emphasizing more Yin or Yang features depending upon the use of the room. Yang features will make the space more active and Yin features generate a more restful atmosphere. Make sure your design choices and styles are serving the people who need to occupy the space, and not the other way around!

Once we have achieved an appropriate Yin/Yang balance in each room, we will be well on our way to creating a balanced and harmonious home that supports, uplifts and nurtures our lives!

Feng Shui for Adult Bedrooms

Feng Shui for Adult Bedrooms

  • Erica Sofrina

By Erica Sofrina, Founder of the West Coast Academy of Feng Shui and author of the book Small Changes, Dynamic Results! Feng Shui for the Western World.

 

In Feng Shui the bedroom is considered one of the most important rooms in the home, This is because we spend most of our time there and its chi or energy will affect us more powerfully. In this article I will address good color choices for bedrooms along with general Feng Shui principles that will help you create a bedroom that is a sanctuary of rest and rejuvenation.

 

Color in the Bedroom

 

In Feng Shui we always take into consideration the Yin (calm) and Yang (active) components of a space. In doing so we can design a room that serves the purposes of both rest and activity more effectively. (See my article on Yin and Yang for the Home). The purpose of a bedroom is to be a place that supports replenishment, not activity, unlike the home office or kitchen. We want them to feel happy and lift our spirits; bold and bright colors will not serve the purpose of sleep.

Flesh tones and earth tones are ideal colors for bedrooms. You can choose from an array of more muted yellows and golds, taupes (light coffee color), adobe, a more muted terracotta, creamy peach and apricot and flesh tones. Dark blue, green, black and grey are too cool and only recommended in small doses in bedrooms. They represent the water element and can make us feel too spacey and ungrounded. Bedrooms are places we need to be in our bodies to rejuvenate. They should invoke an ‘earthy’ feeling. Use the darker watery colors as accent in small doses.

Bring in the fire element to add sensuality and sizzle but don’t over do it. Use more muted fire colors such as plum, coral, terracotta, berry red or burgundy. Bright red walls or hot pink accessories for curtains bedspreads, sheets and rugs are too stimulating and will not be conducive to sleep. You can add romance to any color scheme by bringing in two red pillows, a red throw on the bed with red candles in pairs. They will add just enough spark without making it too stimulating for sleep.

Attracting a Mate

 

For those who would like to attract a mate, you may want to bring in objects in pairs and add realistic, romantic relationship pictures. An unrealistic picture might be that of a winged man rescuing a mortal woman. Last I checked men don’t come with wings and you might end up attracting ‘daddy’ rather than a mate that is your equal!

Examples of pairs of things might be two red candles, two roses in a vase, pairs of doves, etc. You also want to have two end tables and lamps of equal size on either side of the bed.

To give it more oomph, place it in the love corner of the bedroom, which will be the far right corner as you are standing in the doorway looking into the room.

Safety issues both subtle and obvious are an important part of Feng Shui. Here are some safety issues that would be important to address in the bedroom for every age group.

  • Replace or pad any piece of furniture that can injure, especially unfriendly bed frames that you can bruise your shins or stub your toe on.
  • Move the bed away from heavy beams or ceiling fans. Your nervous system will always be on alert and you will not rest deeply. You can cover the beams with a piece of cloth or create a “faux” canopy by draping it on the ceiling. Ceiling fans can be removed or replaced with more friendly looking blades that look like palm leaves.
  • Cozy-up rooms with high vaulted ceilings with canopy beds if you can. As creatures of comfort we sleep better in more cozy spaces.

Bed Positioning

Ideally the bed should be positioned so that you see the entry door from your pillow but are not in direct alignment with the open doorway. If you cannot move the bed, always close the door when you sleep. The energy coming in through hallways is too strong and can have a huge affect on anyone who is energetically sensitive. If your bed is in direct alignment with a bathroom door, close this whenever you are in bed. We never want to be looking at the toilet.

If the bed has to be positioned in front of a window it should have a large headboard to provide a sense of protection. Use heavier window coverings to mute street noise. Always have window coverings on bedroom windows, preferably with blackout shades to allow for a sounder sleep for those who are light sensitive.

Clutter and Organization

All of the same principles of dealing with clutter apply to every room of the home. Closets are no exception and disguise much hidden clutter in bedrooms, so go throw away and deep six anything you haven’t used or worn in a year. You will be surprised what joy an organized closet can bring every time you open the door.

Ideally we should not have storage under the bed but for small spaces we need to utilize them. If you do store things there, make sure there are no weapons or sharp objects. Organize the storage and edit out anything that is not necessary. Store them in containers that are clearly marked and easy to pull out.

What Not to Have in Your Room

Remove Televisions, Home Offices and Exercise Equipment from bedrooms along with large mirrors. This is the key place for you to relax and rejuvenate.

Working, exercising and watching television are all “Yang” activities and should be done in the more active spaces of the home. If you are looking at work you will either be feeling guilty for not working or feeling guilty for working too much. If you live in a studio and need a workspace as well, separate the work with an attractive screen, put computers and televisions in a cabinet you can close up at night or disguise them with an attractive throw or shawl when you are through working. If you do have exercise equipment make sure you are able to fold it up and store out of sight.

 

Mirrors are “chi activators” and are powerfully used in Feng Shui in the right places. But will be counter productive in bedrooms where we want the energy to calm down. These are often the culprits for many of my clients who do not sleep well in their bedrooms.

Large Vanity mirrors can be covered with an attractive shawl at night or replaced with a picture. For mirrored closet doors treat them like a window and put curtains on them and close them up at night when you need to sleep. You can also paint over the glass. Three coats of paint will cover them. Paint is easy to scrape off when you need to restore them to their original state. Another idea would be to cover them with an attractive shelf paper with a sticky back that will adhere to the glass. Get something with an interesting texture like rice paper. If the closet doors span the entire wall you will want to be looking at something visually interesting.

Inspire Yourself!

Make sure the last thing you look at before you go to bed and the first thing you see when you wake up inspires you. This holds tremendous energy to move your life forward in the direction of your highest aspirations, so put your most inspiring artwork and affirmations in this most important piece of real estate!

Mid-Winter Feng Shui: The Year of the Earth Rat

Mid-Winter Feng Shui: The Year of the Earth Rat

  • Betsy Stang

Chinese New Year heralds the beginning of spring in the Northern hemisphere. In the southern states, the flowers begin to bloom, the rains come, often violently as the yin and yang, cold and hot fight for dominance. In the northern states, often fog will settle in for long periods as the rain and snow take turns letting each form of water rule.

The Year of the Earth Rat is a good time to build new foundations. Slow and steady, one grain at a time, the rat can move mountains.



Mid-winter is a good time for pruning and clearing. As the sap starts to flow upward, what shape do you want your life to take in the coming months? This is not a time for glamour and glitz. You won’t be getting by on a good idea or a pretty smile. What is the substance behind the dazzle? Expect to be called on for what you stand for.

It is a great time to look at your core values. What is important to you? Have you been putting your energy where your heart really is? Rats are pack animals, so look at your pack, your friend, family co-workers. How can you be more harmonious in your relationships? Have you reached out to those who are important to you in support and encouragement? Right now a small word and small gestures can make a lot of difference.

If you did not clean out your closets at the January New Year, do it now. Try clothing on and if you don’t love it, pass it along. I sometimes do swap parties with my friends and it’s a great way to perk up a dreary February afternoon. Pass along what your friends don’t want to the nearest women’s shelter or Salvation Army drop box. Somebody needs the clothing you don’t, and you will be spreading abundance and allowing for more to come your way. Also go through the cupboards and restock for emergencies and give food with approaching expiration dates to your local food pantry. Old grain should be put out as well or you might be visited by those pesky grain moths.

When was the last time you fertilized your plants? The growing season is coming on quickly and the new moon, new year is a great time to fertilize. If you have been composting, you might spread that around now, although if the ground is still frozen, wait until the next new moon.

Since it is an Earth year, it will be a time of gradual progress. It is one of those times that we get to learn patience like the farmer who must wait for harvest for his crops to be ready. This year, short cuts won’t work but hard work and perseverance will. In a society that values short-term results, this is a challenging aspect. However, Earth signs, like Taurus, Capricorn and Virgo will be in their element as well as those born in the last year of the Earth Rat, February 1948–January 1949.

Focus your changes on the center of your home, this section represents the Earth element as well as your health. Get that check-up you have been postponing, you might find you can stop a problem before it gets big. It is also a good time to get better nutrition. This is an especially good year to eat as organic as you can. If your stove is not working well, its time to fix it, especially if you are having cash flow problems.

Take small steps in your life to begin to bring about big growth later on. Those of you who have been afraid of change, it is your time to shine. It is a time of setting foundations, of planting who you want to become. To everything there is a season.

The Way We Were vs The Way We Are

The Way We Were vs The Way We Are

Author: Ryan Hatcher

If we are to look back to the inception of modern paganism and the people who were the force behind it and were to observe how they practiced, worshipped and worked magic and compared it to how we practice, worship and work magic in modern times, while there is guaranteed to be a great deal of difference, the basic, core values should have remained the same.

I was in Norwich yesterday, a city with a strong pagan undercurrent of its own, for a brief look around the shops to pass some time while my partner enjoyed a 2-hour birthday massage, because of which my wallet had experienced a mass weight loss. So window-shopping it was. On my journey around the city I ventured into a Waterstones bookshop to have a look at their MBS section and had a skim through some of the material. Now, 90% of these books were paganism 101, which is fair enough for a standard mainstream bookshop, but reading through some of these 101 books — some of them recently published — it got me to reflecting: what is taught and considered western paganism now is much different than what it would have been considered to be 60-70 years ago.

What do I mean by this? Well, much of my personal pagan practice is inspired by these ‘old school’ methods with a touch of the modern for flavor (I’m talking about Doreen Valiente and Kevin Cochrane for the older styles, particularly Valiente; the Farrars (Stewart and Janet) represent an in-between period. Kate West and Christopher Penczack add the modern flare.) as I feel their values and ideas resonate with me. Now, keeping Valiente and Cochrane’s ideals in mind (again, more Valiente than Cochrane) , compare them to a lot of Penczack’s work and the work of similar contemporary styles and you’ll see what I’m trying to get at.

The styles and traditions of Valiente and Cochrane (hereon called the ‘older styles’) focus more on the earth-based worship side of paganism: seeing their Gods as personified manifestations of the forces of Life, Love, Death and Rebirth as well as the forces of nature in all it’s guises (be this as the four elements or simply as the grass in your lawn) . I also feel that animism in a subtler form was still there, if only felt and respected rather than overtly expressed.

The crafting of magic seems to have been simpler, as was the training (which doesn’t mean it was by any means easier than today; I’m inclined to say it was harder) . Metaphysical ideas such as energy centres, auras and layers of existence appear to have been acknowledged but were not the priority. The same for ‘the mysteries’ of the craft such as hypnosis, astral projection/trance journeying and psychism in all its forms. The works of the older styles show that they were an important part of their practice along with magic, but they were not the primary focus. I feel they were considered tools and techniques that developed along with the witch as he or she progressed down the spiritual path and was able to understand themselves and their developing abilities better and learn to control, focus and use them.

In contrast, the works of Penczack and his contemporaries (hereon called the ‘newer styles’) seem to focus more on the metaphysical ideas of paganism (energy centres, auras and layers of existence) , ‘the mysteries’ of the craft and magic as being of primary importance and therefore many chapters are devoted to these concepts. Now, I’m not saying this is strictly a bad thing; it may well suit many a new student to paganism, but when it comes to the core values about the spiritual and worship side of paganism, we start to enter the world of ‘love, light and blessed be’.

The realm of the FB, and those big furry ears seem to be cropping up more frequently in pagan literature. The spirituality of the newer styles appears to see the Old Gods as playmates: happy, fun, smiley and They do anything their precious ‘hidden children’ ask for. And unfortunately kids, you just have to look at the global history of paganism and myths of the world to now that is definitely not true. The honouring of nature and the earth extends as far as litter picking and recycling, which are very, very good ideas, and more is being suggested such as planting new trees, getting involved with wildlife protection trusts etc. Unfortunately, I feel many of the witches of the older styles, though some did get involved in these things, chose not to, possibly considering ritual devotion to be sufficient.

Ritual then is the moot point of both the old and new styles. As we are all aware, spiritual practice is a subjective thing, especially when it comes to ritual. Both new and old styles of witchcraft and paganism have placed varying levels of focus on ritual, and all have varying styles and methods in ritual that meets with their needs and the ideals of their respective traditions. However (there had to be a however) , and this goes for both old and new styles of paganism, whatever happened to just going out there and communing with nature face-to-face? No pomp and ceremony, no matter how elaborate or simple, just getting out there and being in the presence of the forces that we as pagans honour and worship.

I say, if you’re in a situation where celebrating a sabbat or an esbat with formal ritual isn’t an option, but you are within distance of a beautiful woodland, then screw it! Go for a walk in the woodland, sit under a tree and meditate! Commune with the spirits of the natural world around you and feel the power of the Old Gods, the powers of life, love, death and rebirth and pour your heart out in gratitude for all you have and for all that it means to be alive.

Wrapping it up: to me, the older styles and the newer styles and those of the styles in-between all have their good points and their bad points. The older styles are more grounded, simple and earthly. The newer styles are more flighty, ‘new-age’, hippy-esque and spiritual (in the modern concept of the word) . I’m sure you can see we have a Yin-Yang situation. And like the Yin and Yang, symbols of the older and newer styles do have parts of the other within them, but what we need to achieve is a balance between the two.

Paganism is a living and growing spiritual path and naturally changes with time, but it shouldn’t lose its heart. If we can bring together old and new, Yin and Yang, then we might be able to evolve paganism further, making it stronger, more refined and give us a definitive direction for us to aim for.

I hope that this essay will encourage pagans, both old hands and new, to review their beliefs, practices and crafts… to look back at the old, and freely explore the new and therein decide what is the best way forward in their spiritual path.



Footnotes:
Witchcraft for Tomorrow – Doreen Valiente

Witchcraft a Tradition Renewed – Evan John Jones with Doreen Valiente

The Witches’ Bible – Janet and Stuart Farrar

The Real Witches’ Handbook – Kate West

Gay Witchcraft – Christopher Penczack

Instant Magick – Christopher Penczack