A House Faery Charm

A House Faery Charm

 
 
Go through your usual evening routine. For me that includes one last trip through the living room and kitchen to tidy up and make sure all the doors are locked, all the lights are turned out, and any burning candles have been snuffed. Then, as you are ready to turn in, go to the heart of the home and quietly whisper this charm:

Beloved brownies and faeries of my house,
I whisper my thanks, as quiet as a mouse.
Watch over my family, protect my pets,
Thank you for your help as I go off to rest.
Close the charm by saying:
By the hearth and home this charm is sung.
For the good of all, with harm to none.

Hello, I’m A Witch!

Hello, I’m A Witch!

Author: Greengate

I’m sure you all recognize this: you enter a crowded room, a party is going on and people are busy talking to each other over a glass of something, exchanging pleasantries they don’t really mean. They all wear the uniform: the expensive cocktail dress for the ladies, the suit that tries hard to look expensive, for the men. Everyone but one lady conforms to the norm. Black long hair flowing freely over her shoulders, long skirt, heavy ethnic jeweler, a large purple shawl hugging her shoulders, a faint Patchouli aroma in her vicinity. When you see her, you can immediately tell something about her, even if you didn’t exchange one word with her before. She can only be one of two things: an eccentric artist or a Neo-Pagan.

With a glass of wine in your hand, you work your way towards her, hoping to engage her in conversation. The sneaky thought of verifying your suppositions about her drives you. You exchange meaningless cliché’s and you seize the opportunity to ask:

“You have a wonderful sense of style. Are you an artist? I’m sure you paint.”

“No. I’m a Witch.”

She will probably tell you this with a firm voice and look directly at you, waiting for a reaction. But what should your reaction be? What did this lady actually tell you? I know what I believe a Witch to be, but let’s first consult one of the most used online resources for English words: the Merriam-Webster Online Thesaurus. According to it, a Witch is:

1. a woman believed to have often harmful supernatural powers (in the old days women were sometimes accused of being Witches and using evil magic to make the crops fail or an animal die suddenly). Synonyms: enchantress, hag, hex, sorceress. Related Words: charmer, conjuror (or conjurer), enchanter, necromancer, voodoo; magician, sorcerer, warlock, wizard.
2. a mean or ugly old woman (heaven help you if your ball lands on that Witch’s lawn) — see CRONE.
3. a person skilled in using supernatural forces (freakish storms that were once thought to be the work of Witches) — see MAGICIAN.

I can’t even begin to count on how many levels the good folk from Merriam-Webster are wrong. And not only are they wrong, but the definitions they give are insulting and rooted in hateful prejudice. But because I’m a Pagan who just had a good cup of coffee and a piece of Belgian chocolate, I’m going to be generous and give them the benefit of the doubt. Perhaps they aren’t deliberately ignorant, just misinformed. And, boy are they wrong! Every word and every implication of their explanations misses the point and is just about as accurate as a drunk who tries to put the key in the keyhole. I wonder if someone actually took the trouble to talk with people about this subject or, judging by the 15th century explanations, they had a séance and summoned none other than Tomás de Torquemada, the first grand Inquisitor, and asked him for his definition of this term.

I could go on for a long time fuming and stewing in my own juices, but there is no point in doing that. Instead, for the benefit of Merriam-Webster’s editor, and for those who don’t know what Witchcraft means, I’m going to describe it’s meaning, as this Pagan understands it. A Witch is a practitioner of the magickal arts. Nothing more, nothing less… I know this is a short definition, but it tells you all you need to know. If the editor of Merriam-Webster wants a more detailed definition, he would have to pay me in order to get it.

Now, let’s return for a moment to that exotic lady who introduced herself to you as a Witch. Why would anybody tell you that? Witchcraft is not something that defines a person, it is something a person knows and practices. Witchcraft is a tool that can be employed by someone to better his life. It does not tell you anything about the religious convictions that person holds, nothing about the morals or ethics that person may adhere to, nothing about the character that person has. So, I ask again: why would anybody introduce themselves with such a statement? It is like saying “Hello, my name is (fill in name here) and I know how to ride a bike.” It is as ridiculous as that.

Some of my fellow Pagans wear this word as a badge of honour. I completely understand the sentiment behind it, and I believe it is completely wrong. It is about time we put aside our differences; it is about time Pagans find common ground and define this word that defines us. In order to do this, I’m going to share some of my thoughts with you.

Witchcraft is a tool.

Witchcraft is nothing more than a tool, always at the disposal of those who have the knowledge to use it. This knowledge can be acquired from different sources. A spell cast in the proper way and with conviction will work every time. It doesn’t matter what your moral or ethical convictions are, it doesn’t matter what you want to achieve. If you are able to raise enough energy and successfully apply your will to it, the spell will be effective. Of course, everything we put out there will find its way back to the point of origin, amplified or not. There is no free lunch. One way or another, a bill will always be presented to you.

Witchcraft is not a religion.

In the minds of many people Witchcraft is synonymous with religion. This confusion between the two must be clarified. Witchcraft exists independent of ANY religion. You can do magick and belong to Judaism, Islam, Christianity, Buddhism, Hinduism, etc. You can even be Agnostic or Atheist and practice the craft. So when you say, “I’m a Witch,” you are not telling me anything about your beliefs. The only thing you are telling me is that you know how to manipulate energy towards achieving a specific goal. You know how to do stuff.

There is a notable exception that must be mentioned. If in your magickal work you draw upon the divine energies, Witchcraft and religion come close together. But in spite of that they never mix. They stay separate. Religion has to do with your beliefs, Witchcraft with a certain way you achieve a goal. That means that if your spell involves the invoking of a deity, you do your spell in their presence and perhaps you are helped by their energies. That is not a religious act. That is an act of magick assisted by the divine. By far the most magickal work performed inside and outside the circle doesn’t involve the divine. Most of the stuff a Witch does, falls under the category of natural magick. It involves plant, animal and mineral material, oils, candles and a strong will. Nothing else.

The confusion between Witchcraft and religion may arise from the fact that we often choose to do magickal work inside a circle. Most Pagans, when they cast their circle choose to invoke the Goddess and the God, thus the magickal work is done in their presence. But, despite what some may say, their presence is not a sine-qua-non. A perfectly good circle can be cast without invoking any divinity. The casting of a circle is an act of magick and not a religious act.

Witchcraft is not exclusively hereditary.

Some of my fellow Pagans hold the view that Witchcraft is hereditary. They believe this excludes newcomers to the ancient art, because they had the misfortune to be born in a family that has no known magickal tradition. I respectfully disagree with this view. It is certainly true that some families pass on through the generations a certain sensibility towards magick. They may even pass on hidden knowledge. But all this does not exclude others, unrelated to them, from acquiring the knowledge. Witchcraft is an art, and as in every art certain families produce artists in every generation. That doesn’t mean that the son of a lawyer can’t learn how to paint, and do it brilliantly!

Witchcraft is neutral.

Magick can’t be good or bad, nor can it be white of black. The energy we use in it is always neutral. We colour it by applying our intent to it, but that does not change its neutral character. In order to categorize magick as good or bad, we must apply a moral judgement to it, and no matter how you look at it, that process is always a subjective one. Different people apply different values to their actions. What you may consider a good thing may be the worst outcome for me.

One may be tempted to explain the “good and bad” aspects of magick by associating it with constructive and destructive outcomes of the magickal work. If you care to analyse this view deeper than the surface, you will immediately notice that it is false. A destructive spell can sometimes be a good thing. You may want to break down blockages, remove obstacles or alter an unhealthy situation. In this case you must use the energy to destroy the old situation, in order to allow something new to develop. So, when someone tells you that they are a good Witch, regard them with suspicion. The neutral nature of magick is one of the first things one must understand in order to understand the ancient art. If this is not clear to the person you speak to, there is a deficiency present in their training.

Let’s once again return to that colourful lady. She told us she is a Witch. Why? Is this the most important thing about her? Or perhaps she feels the need to advertise something that sets her apart from the masses… Of course one can wear his convictions with pride, but why advertise them? I put it to you that the most successful practitioners of the ancient art are those that we don’t know anything about. We can only see that they are well adjusted, successful and happy. If a person feels the need to say “I’m a Witch” to a complete stranger, it may be a sign of an uncertainty they have. If you want to reaffirm this fact to you, do it in private. If you are not convinced your magick works, go back to it and study it.

I could understand if such a person would tell me immediately after we met that they are Pagan. I also wear this badge with pride. This statement tells us that one follows Pagan principles, lives a life that is in harmony with Mother Nature and that they feel at home within the Pagan framework, regardless of their religious convictions. If you belong to the Pagan nation, be proud of it, but don’t advertise what you can do by saying you are a Witch. That suggests that you came to Paganism only to learn the craft and take advantage of the possibilities it offers. Paganism is more than just the practice of the craft. So, what would you do after she told you “I’m a Witch”? I know what I would do: change the subject.

Wishing You A Very Relaxed & Blessed Sunday, dear friends!

Inspirational Comments
Good Sunday afternoon to you all! I hope everyone is a having a fantastic day so far. Believe it or not I don’t have anything lengthy to talk about today. Today is my lazy day, lol! Though I know some that would say everyday is my lazy day.   

So let’s get down to business…….

  

Sunday

 
Magickal Intentions: Growth, Advancements, Enlightment, Rational Thought, Exorcism, Healing, Prosperity, Hope, Exorcism, Money 
Incense: Lemon, Frankincense 
Planet: Sun 
Sign: Leo 
Angel: Michael 
Colors: Gold, Yellow, Orange and White 
Herbs/Plants: Marigold, Heliotrope, Sunflower, Buttercup, Cedar, Beech, Oak  Stones: Carnelian, Citrine, Tiger’s Eye, Amber, Clear Quartz and Red Agate  Oil: (Sun) Cedar, Frankincense, Neroli, Rosemary 
The first day of the week is ruled by the Sun. It is an excellent time to work efforts involving business partnerships, work promotions, business ventures, and professional success. Spells where friendships, mental or physical health, or bringing joy back into life are an issue work well on this day, too.  

 

 Spellcrafting for Today  

 

WITCH’S HEALING CANDLE SPELL

To help speed a recovery from illness, write the sick person’s name upon a white human-shaped
candle of the appropriate gender. As you anoint it with three drops of myrrh or mint oil, visualize
healing energy in the form of white light flowing from your hands into the candle and say:
In the divine name of the Goddess
Who breathes life into us all
I consecrate and charge this candle
As a magical tool for healing.
Place the candle on top of a photograph of the sick person and then light the wick.
As the candle burns down, concentrate upon the person in the photograph, willing him
or her to be well again, and chant the following incantation:
Magic mend and candle burn,
Sickness end; good health return.

 

SACHET FOR HEALING

2 parts Cinnamon 2 parts Sandalwood 1 part Rose petals
1 part Cayenne 1 part Ginger 1 part Rue
Mix and tie in a blue or purple cloth. Anoint with Eucalyptus oil and wear or place near bed at night.
Some herbs that are medicinally good for pain relief and magically good for healing that
you might add into the sachet would be Chamomile, White Willow bark, and Wood Betony.

~Magickal Graphics~

SPELL TO LET GO OF ANOTHER

SPELL TO LET GO OF ANOTHER


Take a photo of you and your ex-lover depicting a time or event in the past when
the relationship was still good for the both of you. Then cut out the ex-lover’s image.
Cast a circle and burn the image while envisioning a hopeful, joyful life without this person.
Do not blame yourself or your ex-lover, nor hold any thoughts of recrimination or revenge while engaged in this meditation. Continue the projection of your future life for a few minutes.
Bury the ashes in an appropriate place.

The Witches’ Chant

The Witches’ Chant

Darksome night and shining Moon,
Hearken to the witches’ rune.
East then south, west then north
Hear! Come! I call Thee forth!
By all the powers of land and sea,
Be obedient unto me.
Wand and Pentacle and Sword,
Hearken ye unto my word.
Cords and Censer, Scourge and Knife,
Waken all ye into life.
Powers of the witch’s Blade,
Come ye as the charge is made.
Queen of heaven, Queen of Hell,
Send your aid unto the spell.
Horned Hunter of the night,
Work my will by magic rite.
By all the powers of land and sea,
As I do say, “so mote it be.”
By all the might of moon and sun,
As I do will, it shall be done.

© 1974, Lady Sheba

Original Post By Natural Wytch

Witches Ballard

Witches Ballard

Oh, I have been beyond the town,
Where nightshade black and mandrake grow,
And I have heard and I have seen
What righteous folk would fear to know!
For I have heard, at still midnight,
Upon the hilltop far, forlorn,
With note that echoed through the dark,
The winding of the heathen horn.
And I have seen the fire aglow,
And glinting from the magic sword,
And with the inner eye beheld
The Hornéd One, the Sabbat’s lord,
We drank the wine, and broke the bread
And ate it in the Old One’s name.
We linked our hands to make the ring,
And laughed and leaped the Sabbat game.

Oh, little do the townsfolk reck,
When dull they lie within their bed!
Beyond the streets, beneath the stars,
A merry round the witches tread!
And round and round the circle spun,
Until the gates swung wide ajar,
That bar the boundaries of earth
From faery realms that shine afar.

Oh, I have been and I have seen
In magic worlds of Otherwhere.
For all this world may praise or blame,
For ban or blessing naught I care.
For I have been beyond the town,
Where meadowsweet and roses grow,
And there such music did I hear
As worldly-righteous never know.

Doreen Valient

Original Post By Natural Wytch

Witches Rede of Chivalry

Witchy Comments

Witches Rede of Chivalry
By Ed Fitch

Magical Rites from the Crystal Well, Ed Fitch and Janine Renee, 1987, Llewellyn Publications.

Insofar as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves.

Therefore, be it noted that:

1. Chivalry is a high code of honor which is of most ancient Pagan origin, and must be lived by all who follow the old ways.

2. It must be kenned that thoughts and intent put forth on this Middle Earth will wax strong in other worlds beyond and return … bringing into creation, on this world, that which had been sent forth. Thus one should exercise discipline, for “as ye plant, so shall ye harvest.”

3. It is only by preparing our minds to be as Gods that we can ultimately attain godhead.

4. “This above all … to thine own self be true…”

5. A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.

6. Refrain from speaking ill of others, for not all truths of the matter may be known.

7. Pass not unverified words about another, for hearsay is, in large part, a thing of falsehoods.

8. Be thou honest with others, and have them know that honesty is likewise expected of them.

9. The fury of the moment plays folly with the truth; to keep one’s head is a virtue.

10. Contemplate always the consequences of thine acts upon others. Strive not to do harm.

11. Diverse covens may well have diverse views of love between members and with others. When a coven, clan, or grove is visited or joined, one should discern quietly their practices, and abide thereby.

12. Dignity, a gracious manner, and a good humor are much to be admired.

13. As a Witch, thou has power, and thy powers wax strongly as wisdom increases. Therefore, exercise discretion in the use thereof.

14. Courage and honor endure forever. Their echoes remain when the mountains have crumbled to dust.

15. Pledge friendship and fealty to those who so warrant. Strengthen others of the Brethren and they shall strengthen thee.

16. Thou shalt not reveal the secrets of another Witch or Coven. Others have labored long and hard for them, and cherish them as treasures.

17. Though there may be differences among those of the Old Ways, those who are once-born must see nothing, and must hear nothing.

18. Those who follow the mysteries should be above reproach in the eyes of the world.

19. The laws of the land should be obeyed whenever possible and within reason, for in the main they have been chosen with wisdom.

20. Have pride in thyself and seek perfection in body and in mind. For the Lady has said, “How canst thou honor another unless thou give honor to thyself first?”

21. Those who seek the Mysteries should consider themselves the select of the Gods, for it is they would lead the race of humankind to the highest of thrones and beyond the very stars.

    
~Magickal Graphics~

The WOTC’s New Banner

The WOTC hasn’t had a banner since the old group on MSN. I got to surfing the net last night and started noticing, everyone and their brother has a banner. So about three o’clock this morning, I came up with this new banner for the blog. I hope you like it. If you want, feel free to take it and spread it across the net, lol! Seriously though, I would appreciate you posting it anywhere you can or would like. Spreading the banner, it just another way we can get our message out. We would appreciate your help. The banner is hotlinked for you.

Thank you in advance!

THE ORDAINS (Witches Laws)

Witchy Comments
The Ordains(The Witches Laws) 

 

 1.   And ye harm none, do as ye will.
 2.   If you know the Rede is being broken, you must work strongly against it.
 3.   Watch, listen and withhold judgment; in debate you your silences be long,
       your thoughts clear and your words carefully chosen.
 4.   Never boast, or threaten, or speak evil of anyone.
 5.   Be truthful always, save when speaking would lead to a great harm.
 6.   Keep clean your body, your clothes, and your house.
 7.   Should you take a task upon yourself, work hard and well to accomplish it
       properly and in good time. Always do the best you can.
 8.   Do not haggle over the price of your ritual tools.
 9.   Witches know that there are no absolute truths.
10.  Witches understand that the universe consists of perfect balance; therefore,
       everything has an opposite.
11.  Witches realize that for every action there is a reaction. (The Law of 
       Three).
12.  Witches know that we are all one, we are all connected.
13.  Never lie to yourself for this is the ultimate act of deceit.
14.  Witches understand that the ultimate act of spirituality is the act of 
        positive creation through love.
15.  Witches realize that the energy created through worship and rituals
        manifests as a circular stream of positive energy.
16.  Witches should never close their minds to knowledge.
17.  Never practice a magickal system that you don’t fully understand.
18.  Do not set a price on your magickal work.
19.  A Witch uses the magickal circle as a physical and non-physical
       representation of a temple on the earth plane.
20. Witches use the energies around them to assist in raising power.
21.  Witches use common sense and do not share their mysteries with fools.
22.  A Witch who knowingly breaks the Law (Ordains) will not be permitted to
        incarnate on Earth again.

Roads Not Travelled

Roads Not Travelled

Author: Lawmage

I hate roads. Once upon a time, I thought of roads as something full of promise. They seemed to offer the opportunity to go anywhere and with that opportunity to go anywhere, they seemed to offer the opportunity to do anything once you had arrived. As I got a little older and more experienced, I learned to appreciate the road for itself…to appreciate the journey rather than the destination.

Lately however, I have lost that appreciation. In its place sprouted a seed of distrust. It grew before long into dislike and then, in the course of things, into full-blown hate. So, here I am.

I absolutely hate the roads.

I am a Soldier deployed to Iraq. It was perhaps the experience here that has served to water the seeds of hatred. The roads in Iraq do not offer an opportunity to go anywhere—at least not anywhere most of us are anxious to go. They do not offer an opportunity to do anything. Instead, they offer an opportunity to cease doing anything…ever again.

Anyone who has watched the news is familiar with the roadside bombs we call IEDs. It is hardly surprising such experiences with the roads would engender disaffection.

The truth is those experiences in and of themselves are not responsible for my hatred of the road. They merely set the stage. They got me thinking about roads in general. They got me thinking about the deceptiveness of roads and their siren song. They got me thinking about the false promises of freedom and opportunity roads make to the unwary.

They got me thinking about how the roads offer only an illusion, like the proverbial gilded cage. They offer to take you anywhere you want to go but in truth, they can only take you to the place they go.

They pretend to offer you a choice of paths to follow. You can select which turning in the road to take.

Is that really a choice though?

Rather than allowing you to go wherever you would like, they reduce your choices to those on offer by the road itself. You can go left or right or continue straight ahead. What if you wish to go in some other direction?

Well, then you must leave the road.

What does any of this have to do with Paganism? More than you might think.

As I spent more time thinking about roads, I began to think not just about the literal road on which we travel but also about those figurative roads upon which we travel through life.

How many of us in the Pagan community have described our religious experience in terms of following a particular Path? I daresay it is quite a few of us, even most of us.

Are these figurative roads any less deceptive than the literal roads that channel us in one direction or another? Do these figurative roads offer us any greater choice of destinations than do the roads of the real world?

Why have we become so enamored of our spiritual Paths? What do they offer in order to entice us?

I suspect many modern Pagans and neo-Pagans were drawn toward paganism because it embraces individuality to an extent conventional or mainstream religion does not. So, why do we give up the allure of that individuality in favor of placing ourselves on a particular Path?

I think perhaps a look at the mundane world might by illustrative.

Why do we travel on roads and paths in our everyday lives? The answer is they are easy. It is far easier to follow a path or a road than it is to blaze our own trail across unfamiliar country. We look at the world around us and we want to see it, to experience it. We look around and determine where it is we want to be or what it is we want to obtain and then we look for a route to reach that destination or goal.

We look for a road. In so doing, we miss out on all those things that are not on or alongside the road. We keep our focus on our objective and in so doing we ignore those things around us.

Similarly, in our spiritual lives we decide where we want to go and then we seek a road or Path to take us there. In so doing, we miss out on all that the world has to show and teach us. Rather than focus on experience, we focus on movement, on progression. We strive to reach the next circle or the next order or the next rank. Some even “magically” transport themselves to their destination and claim for themselves the title High Priest or High Priestess or Grand Poobah.

Yet, this focus often leaves us feeling unfulfilled. We reach our destination only to discover that it is not the place for which we were looking. We are left with an eternal search for our real destination.

That destination does not lie at the end of any road. No road leads to our destination. The roads are a lie. They promise us something they can never deliver. We can travel our entire lives and not reach that elusive destination because there is no destination. Instead, there is only the journey.

Yet, all roads lead somewhere.

If we elect to follow a road or a path, it will inevitably take us someplace. We should strive to avoid this “arrival” at all costs because any arrival is a lie. There is no destination and anything that offers or promises to take us there is engaged in a deceit. This is why I have grown to hate roads. To avoid the lie we must avoid the liar.

We must avoid the road.

It is no surprise our early animistic and shamanistic ancestors placed such great importance on things like vision quests or other experiences that sent the seeker out into the wilderness in search of spiritual awakening and enlightenment. The wilderness by definition lacks roads. Roads are the chains with which civilization binds the wild parts of the world and inexorably reduces them to slavery in service of the artificial construct we call society.

On these vision quests, our ancestors were not seeking a destination. They were seeking an experience. Where they went was immaterial. What mattered was what they experienced.

Roads served no useful purpose on these journeys. Indeed, one could well argue roads would have prevented the journey because they would have deprived the seeker of the experiences necessary to achieve the spiritual awakening being sought.

All this brings me back to the real question. Why do we elect to follow so-called spiritual Paths in our lives? Is it because we are unconsciously adverse to the amount of work it would take to blaze our own trail through the wilderness?

Is it because we have fallen prey to the deceptively sweet siren songs these roads sing to us? Are we afraid to loose ourselves in the spiritual wilderness?

I cannot speak for anyone else but I am unwilling to indulge the lies. I refuse to be led astray by the illusion of freedom that roads offer.

I hate roads.

Witches Lucky Candle Spell

Witches Lucky Candle Spell  
Take an Orange Candle anointed with Cinnamon oil, Clove, or Lotus oil.
Light the candle and say 3 times:

“Brimstone, Moon, And Witch’s Fire,
Candlelights Bright Spell,
Good Luck Shall I Now Acquire,
Work Thy Magic Well.
Midnight Twelve, The Witching Hour,
Bring The Luck I Seek.
By Wax And Wick Now Work Thy Power
As These Words I Speak.
Harming None, This Spell Is Done.
By Law Of Three, So Mote It Be!”

Do this spell at midnight.

A Ritual of Necromancy

A Ritual of Necromancy

Outside the circle, set up an altar with three candles (the original rite calls for red, white, and black) situated around a black and red triangle, with a picture or representation of the person to be called within the triangle. Burn wormwood and horehound as incense.

1. Make your openings/quarter calls as you feel appropriate.

2. Call upon a force which presides over the dead. The original rite calls upon Hecate with a poetic incantation, followed by an ad-lib request for the deity’s help in successfully completing the operation.

3. Call upon the spirit of the deceased. The rite gives the following: “Colpriziana, offina alta nestra, fuaro menut, i name …….. the dead which i seek, …….. thou art the dead that i seek. Spirit of ……, deceased, you may now approach this gate and answer truly to my calling. Berald, Beroald, Balbin, Gab, Gabor, Agaba! Arise, i charge and call thee.” {The magic words are from the Grimoirium Verum, and though i don’t wish to go track the reference down right now, they are clearly corruptions of latin and hebrew words.}

4. Make an X sign, calling the person’s name. When there is some manifestation in the smoke, Say to it: “Allay Fortission Fortissio Allynsen Roa!” which is also a combination of hebrew and latin. The intent of the words seems to be the giving of strength (fortis) and breath (ruach).

5. Do your business with the deceased.

6. When you wish it to depart, say “Go, Go departed shades by Omgroma Epic Sayoc, Satony, Degony, Eparigon, Galiganon, Zogogen, Ferstigon. I License thee to depart unto thy proper place and be there peace between us evermore.”

7. Close shop.

Incidentally, the rite from the Grimoirium Verum is not nearly as explicit, has different components, and was most likely used to *raise* the dead rather than to evoke them. The process is kept alive today in the caribbean with the aid of certain frogs and fish, and it is possible that the french grimoire records an ancestor of the practice. In both the very real carribbean and the hypothetical 17th century french cases, the victim of zombification is only “mostly dead” and thus the rites fall under the domain of psychological manipulations and not of magic.

General Guidelines for Casting Spells

Witchy Comments

General Guidelines for Casting Spells

1.  Set aside a room for your magical work. Decorate it with things that

put you in a magical mood. Remember to use things that stimulate all

five of your physical senses. Some obvious things would be the use of

appropriate colors for sight, incense for scent, music for hearing,

wines for taste, and textures for feel.

2.  If you do not have a room you can set aside exclusively for your

magical work, then choose a room that can be locked while you do your

work. This will allow you to work undisturbed. In any case, you

should clean your work area periodically with a purifying

powder/floorwash to keep away negative vibrations.

3.  Set up an altar to be used as your worktable. It’s size and shape

should be those that appeal to you. Placing candles and other items

that assist you to concentrate on the work at hand is a good

practice. Some people like to cover their altar with a white cloth

and place fresh cut flowers on it every day.

4.  Always use the best candles, oils, and incenses that you can afford,

or make your own, for scrimping on materials has a negative effect on

the subconscious. Don’t forget that the subconscious is very good at

making do with raw materials that it can shape to its own use.

5.  Never cast a spell until you have a clear and concise picture of what

it is you wish to accomplish. This ties in with the saying “Be

careful what you wish for, you just might get it.”

6.  Always ground out any extra energy you raise for the spell, and bind

the spell so that it expires within the pre-determined amount of

time. Once you have cast the spell, do not discuss it with any one

until after it has worked. Most spells peter out because the person

who cast it boasts about it to so many people, that the spell is

robbed of power before it has a chance to work. The ancient bond

placed on the magician was to dare, to know and to keep silent.

7. Above all, at all times, remember the Rede: “An ye harm none, do what

you will.” You do not know all the effects of your spell, therefore,

use magick sparingly, if at all.

    ~Magickal Graphics~

Meditation on the Pentacle and Earth

Meditation on the Pentacle and Earth

Into a dark world comes the dawn, the start of a new day coming from the East. The powers of Earth spring from the same source. Buds burst forth into new growth. Animals come out to look at the world as it blooms again and fill their bellies once more, the starvation and hunger of winter at an end. The Earth is our foundation and our stability as we learn to frolic and play.

The powers of Earth are vast and abundant. When she is angry, the ground shakes and trembles, warning us to change our actions and helping to shake us free from standing around and watching life pass us by. The gifts she gives are boundless.

If this element were to be placed on the face of a clock, following the path of the sun, it would be in the east, at dawn, when time is new and the earth is just beginning to burst forth with new life. It is a light, creative time that holds the promise of the day to come.

Similarly, the moon rises in the west, and if a witch wished to follow the lunar cycle, the element would be placed there. The new, waxing moon is a time of promise of things to come. It is a time of bringing things into being and manifesting growth into the world. This is the time of the Maiden, of the Huntress, those who hold the reins of creativity and inspiration.

The earth, for a witch, is symbolized by the pentacle. It may be as elaborate or as simple as is meaningful. Simple rocks have been used along with things as complex as sun catchers, crystal plates, and hand thrown pottery. It is the foundation to all a witch’s works and all her spells and magick. It helps to keep them stable and able to work their magick and let go of themselves into ecstatic states, knowing they will find their way back.

If a stone is to be used, the best kinds are ones that are found out on one of the walks or trips that the witch takes. Tumbled or polished ones will work, but they are somewhat distracting from the natural ties that the pentacle has to the earth at times. If you want a shiny one, purchase a small rock tumbler (Most are less than $20.00) and tumble the rocks that you find outside on your own. Granite also works well, if there is a source nearby, since it has both a rough surface and a glossy one.

Marble is another choice, if available, that is a good option if a fancier pentacle is desired. Since the pentacle represents the north and is the stability that a witch ties her spells to as she casts them, it is the anchor point for a circle. Make certain that your pentacle is sturdy enough to take the strain of these things before you acquire and consecrate it.

Copyright © 2000, Jet Blackthorn

Witches’ Pyramid

Witches’ Pyramid

Many of you have already heard of the Witches’ Pyramid, the foundation of our magickal acts:

To Know, To Will, To Dare, and To Be Silent. This pyramid is the underlying structure of any spell formula.

To Know

Before you can cast a spell, you need to know who you are. Ego aside, you
have to come to terms with who you are, how you operate, and why you do the
things you do.

The second thing you must know is precisely what you want. This is not as
easy as it seems. People rarely sit back and consider what they really want
out of life. Part of this is because they are afraid. They fear they may not
get what they want, and they fear that they will fail. These fears stop us
from knowing.

For example, time and time again people I know have spelled for love. They
have not done the ultimate no-no by targeting a specific person, but they do
something just as bad–they don’t really know what they ultimately want.
When they get what they spelled for, often they are disappointed, because
there is something attached to that new lover they didn’t think of.
Therefore, all spells must be specific.

One of the best ways to begin a working is to write out, in detail, exactly
what you want in one straight line on a piece of paper. Underneath,
phonetically begin to pare each word down. Underneath that line, pare the
words down again. Continue this procedure until only one letter from each
word is left. Interlock the few remaining letters into a sigil. Use this
sigil in whatever magickal application you have chosen to ensure your spell
remains specific.

To Will

Another stumbling block in spell casting is lack of will, whether it is will
power, belief, or conviction. Will depends on how badly you want to make a
change. Do you believe you are capable of making the change, or do you think
it is only wishful thinking? Are you willing to re-program your mind, your
environment, your relationships, in order to bring about ther change you
desire? Without will, a spell will fizzle. Is your mind fogged with doubt,
or unnecessary problems that will prevent bringing about the change you say
you want?

One of the best techniques for increasing your will power is the use of
meditation on a daily basis. Once you have learned to relax, use the alpha
state to program the events you wish to come to pass. You should work on
both short-term and long-term goals.

Another technique that is useful in spell casting is to write down why you
wish to manifest something. Let this explanation sit on your altar
overnight, then re-read it. Does it make sense? Is this what you really
want? Does your reasoning still appear firm, or is it full of holes?

Are you patient? Patience has a lot to do with will. Once you have a firm
grip on “will,” you are a third of the way through on accurate spell casting.

To Dare

To dare means you are not inclined to sit around on your laurels. It means
that you are not choosing to procrastinate, rather you are choosing to move
with purpose. To dare indicates that you are no longer afraid of the
outcome, or fear failure. You are confident that you control your own
destiny to the point where you won’t even argue about it, either with someone
else, or yourself.

Although “to dare” doesn’t appear to create a lot of work, it does require
you to make an active decision. This is the next catalyst for your magickal
operation. From here, you will plan the appropriate day, hour, moon phase,
astrological energies, and tools required for working magic,including what
divinity you will choose. To dare can lead to a great deal of work and
preparation.

To Be Silent

Even if you are an adept, you should learn to be quiet about your magickal
operations. There is only one exception, which is when you are working with
a group. If the group mind is actively participating on a project they
should be informed of their success or failure.

In the beginning, you should be silent so that you are not affected by
others’ opinions. Don’t tell them what you are performing magic for, as you
risk failure. Why? Because they can unconsciously affect you with their
disbelief or negativity.

Likewise, once you become proficient at spell casting, don’t announce
it–especially to a novice. No real adept will ever tell a novice that “My
spells always work.” Not only is it rude, it is also untrue. Everyone
fails. Imagine what a novice would think if they knew you lost your job,your
kids are running rampant, and you are deeply in debt. If your spells always
worked, you would not be in such a fix, would you? Foolish words can ruin
your reputation, which in turn, will ruin your own self-confidence.
Therefore, keep your trap shut–this ensures success in your magickal
operations as well as keeping your reputation intact. No one likes a
braggart, and no one considers an egotistical Witch a good leader or cleric.

The Witches Credo

The Witches Credo

Hear now the word of the Witch,the secrets once hid in the night,When darkness was for protection,We now bring forth in the light.Mysteries of the Water and Fire,The Earth and the wide-ranging Air,By hidden Quintessence we know them,and we bring honor in silence and fair.The birth and rebirth of all Nature,the passing of Winter and Spring,We share with the life Universal,rejoicing in the never-ending RingFour times in the year we give homage,come forth the Witches are seen,At Lammas and Candelas we’re dancing,so too on May Eve and old HalloweenWhen daytime and nighttime are equal,when sun is at it’s greatest and least,The four lesser Sabbats are summoned,again the Witches gather in feast.Thirteen silver moons in a year,thirteen to be the magikal array,Thirteen times at Esbat we make merry,for the work of the night and the day.

The knowledge has passed down the ages,each time between woman and manEach century unto the other,old times since the ages began.When drawn in the Magikal circle,by sword or athame of light,It’s compass between two worlds opens,in honor and love for this night.Our world has no right to know it,and the world beyond will tell naught,The oldest of Gods are invoked there,the great work of light’s Magik is wrought.For two are the mystical pillars,that stand at the gate of the shrine,And two are the powers of Nature,the forms and the forces divine.Do what thou wilt be the challenge,so be it in love that harms none,For this is the only commandment,By wisdom of faith so let it be done.

The Witches Guidelines of Life

The Witches Guidelines of Life

 
The Witches credo acknowledges the right of all people to practice their own path of spirituality. As long as that path does not bring harm or injury to any living being. The term rede is derived from the Old English term roedan “to guide or direct”. But don’t confused the witches credo with the Wiccan Rede & Credo. The Witches Credo provides the same guidelines, but it’s purpose is broader for many varying traditions of magik, including the solitary practioner.
Historians debate the origins of the Wiccan Rede, which is simply:
“Eight words the Wiccan Rede fulfill, An’ it harm none, do what ye will”
An’ is old English for And.
In general it is believed the Rede originated during the mid-to-late 18th century. The Credo, which is very similar to the witches credo, holds it’s origins in modern times of the 1910’s during the mystical revivals of the Gilded Age and into the 1940’s and 50’s. The reasoning behind the credos, according to spiritual scholars, was to add acceptance of modern witchcraft for the general public.
However, a broader study of both the Wiccan Credo and the Witches Credo may lead a researcher back to ancient myths, legends and pagan traditions of the 7th and 8th centuries. Even in it’s varying forms, the practice of witchcraft and it’s underlying spiritual beliefs have been utilized all over the world for thousands of years. All of which can be seen and often documented through the study and research of mythology. Within each mythical legend of Celtic, Greek or even Asian origin, resides a structure of do’s and don’ts for the magikal practioners of the day. Within each of these structures, are the references to free will, karma and choice; the laws of magikal practices so to speak. The modern Credo’s adhered to today, regardless of their original dates of creation, reside in the frame work of these ancient structures.
Many spiritualists today have a deep respect for the sanctity of free will within all living creatures. This is especially true for the modern neo-pagan. To use one’s spiritual talents and gifts to interfere in that free will is unethical and violates the essence of living in balance and harmony with the universe. To violate that balance would bring a karmic boomerang of negative energies and events back to the sender.
The Witches Credo is therefore a guideline of direction, not only for one’s spiritual practices in magik, but in all aspects of life. The credo is first instilled into a pagan’s life during their ‘Coming Of Age’ ceremony. Many traditions believe in making a rededication of faith with the Credo during the Witches new year celebration of Samhain as a means of reconfirming their spiritual belief and practices.

Becoming a Witch

Becoming a Witch


These steps will take at least two years if you do them correctly.

STEP ONE – discovering your path
Read and study. Read everything you can get your hands on. You need to read anything that will tell you more about the beliefs of witchcraft, magazines, books and web pages. While studying there are other forms of the craft that help. (nature) For example you could go hiking or go camping. Sunbathe, moonbathe, watch animals etc. This step should take you at least 2 months.

STEP TWO – defining your path
In a notebook, folder or journal start writing down some reasons why the craft is for you. What does being a witch mean to you? What do you hope to achieve? How do you visualize the God and Goddess? What does the Divine mean to you? Be honest. This notebook will become your book of shadows.

STEP THREE – Exploring magic
Magic is simply raising and channeling energy that is found in yourself, nature and the divine. Before you begin working with magic you need to understand what it is. You also need to know the basic structure of a ritual, casting circles, calling quarters, invoking the God/dess, raising and directing energy, grounding and centering and closing the circle. Know the moon phases. Learn to feel how the moon effects your body. Keep records of all you have learned in your book of shadows. This step will probably take you about another couple of months.

STEP FOUR – learning to focus
Now you should start working on meditation and visualization exercises to increase your concentration. Learn to be calm. You can start out by meditating at least 3 times a week for about five minutes. You should do this for at least a month. Remember to keep a record in your book of shadows.

STEP FIVE – working with magic
Now you can begin some basic spell work. Start with a full moon ritual or a new moon ritual. Every witch should write her own spells.

STEP SIX – self dedication
After you have been studying for at least five or six months on meditating and working with magic it is time to perform a self dedication ritual. Design it however you want. A self dedication ritual means you are dedicating yourself to the craft.

STEP SEVEN – the year between dedication and initiation
You can initiate yourself when you feel you are ready. The year you spend between your self dedication and your initiation you should spend celebrating the Sabbats, meditation, practicing your spellwork and studying. Use this time to learn about different forms of divination, such as Tarot or Runes, and different forms of healing, such as herbalism. Make sure you are recording in your book of shadows.

STEP EIGHT – Networking
You should spend a solitary year study after self dedication before a witch considers joining a coven or a circle. This gives you a full year to celebrate the cycle of Sabbats.

STEP NINE – Initiation
An initiation should be something that’s meaningful to you. The ritual should be written only by you. A coven initiation is a means of bonding a group together. Initiation into the craft should always be a solitary ritual.

You still have to learn and practice. If you truly want to be a witch be prepared to spend the rest of your life studying and learning about this religion.

Differences in Ethics and Magick

Differences in Ethics and Magick


When looking into Traditional Witchcraft, the differences in the views of ethics and magick are an aspect that a lot of Wiccans have a great amount of disagreement with. In Traditional Witchcraft there is a stress on the responsibility of the Witch, just as there is in Wicca, but that responsibility is looked at more in the way of a responsibility to protect yourself and those close to you in any way you can, even if that means using adverse magick in a way that Wiccan never would. For some of today’s modern day Traditional Witches, the way Wiccans will “turn the other cheek” or not get involved in a magickal sense in some situations, is seen as being somewhat of a weakness.

Ethics

Ethics


There are a lot of different components that can be looked at in a compare and contrast way between Traditional Witchcraft and Wicca. But before looking at those, let’s first take a brief glance at what ethics are to the Traditional Witch. Traditional Witches have no code or laws of ethics to live by. The most important factor in using magick is the idea that you will be responsible for your actions. Because in Traditional Witchcraft there is no Wiccan Rede or other moral code, the use of “black magick”, hexes, curses, and the like, are not ruled out on principle. In fact, to the Traditional Witch, it is looked at as honorable to do whatever is necessary to protect oneself and ones family in a time when they are facing potential danger on any level. With responsibility being the main focus, the idea in Traditional Witchcraft that there is no good or evil, only your intent, this gives even more of a weight on the shoulders of a Witch considering adverse magick.