Can a Christian Practice Magick?

Can a Christian Practice Magick?

Author: Belenus

For many years, I struggled with a personal conflict. You see, my Christian upbringing didn’t seem to fit in with what I call my “mystic callings, ” that is, my other path of mystery and magick. I kept my magikal pursuits separate from my religious activities. I began my magickal journey more than twenty years ago by studying astrology, because the notion of predicting the future and getting a better handle on my own personality and relationships with others appealed to me. I must admit that my romantic urges were a major driving force in all this investigation and revelation, as were my materialistic ambitions.

So, although I didn’t keep my Astrological studies from my close friends and family, I didn’t advertise it to those in my religious community. When I did divulge to a very select few, it was with a real sense of insecurity and fear that I was being negatively judged. When my Mystic interests branched out into the areas of Magick and Paganism, I did indeed keep it almost exclusively to myself, as I felt that this was even more off the beaten path and frowned upon by society in general and particularly so by my Christian family and community.

Now I am both a mage and a Christian, and I do not feel particularly conflicted about it. Just a fleeting guilt feeling now and again, usually brought about by some external reminder that there are Christians who do indeed condemn such activities. That even sounds funny in the same sentence, you know, Christian and condemning? And although I don’t go shouting my Magickal activities off roof tops, I am comfortable within myself that I am on the right path for me, and have integrated Magick into the other areas of my life, including my religion. I feel actually compelled to follow this duel path and even though I see some inconsistencies, I am confident that this is my calling for now.

I go to Catholic Mass and see many of its rituals and methods to be similar to Magickal rituals and methods. For example, the burning of incense in the Mass parallels Magickal rituals that use incense as a way to carry intentions to higher forces, be they Gods or Goddesses or what ever. The Catholic Mass is full of symbolism and what some would call Magic. Symbols are also a large component in Wicca, Paganism and are used in working Magick. Chanting and singing are other examples of techniques used in both Christian and Pagan rituals and rites.

One major difference I see between Christian prayers and working Magick is that with prayer, a person asks for something and then passively waits and hopes that it is answered in a way that satisfies a need. This is quite different from the Magician who inserts her or his own power and will into the work. Rather than hoping for something to change, the Magician “wills” the change to come about.

I feel that as a Christian Mystic, I have an advantage in many ways. I get to combine both prayer and magick in my rituals. Intuition dictates that with this combination, I should have even better results. I am not too concerned with this for now though. I am just answering the two callings I have in a way that helps me thrive spiritually. I use rituals that incorporate both some standard Wiccan magickal tools, such as a wand and an athame, but also include prayer and a chalice filled with blessed, Holy water from my local parish.

I like to think that I am the kind of person who accepts people from all walks of life and faith, or even no faith. This is not always easy in a world that has people of different faiths and paths, drawing lines and grabbing at power and control, but I think I do it as well as just about anybody. The key has been to nurture an open mind and often examine myself and my motives. Over time, this has lead to a level of self-awareness that allows me to be true to self, and at the same time, let others be as they are.

I remember a small event that took place several years ago, which let me know I was making progress. I realized as I watched a political debate on the television that I wasn’t getting angry with the commentator who was espousing what I felt was the wrong side of the argument. I told my wife that in the past, I would have turned off the T.V. in anger and disgust, unable to handle emotionally my own internal conflict that watching the show produced.

Don’t get me wrong; it wasn’t too long ago that the very sight of a Pentagram made me cringe. In case you don’t know, the sight of a Pentagram can send shivers down the spine of many Christians who don’t know better; that it is not a symbol of evil, but of things that are life affirming and good. I look back on this now, and chuckle at my own built in sense of prejudice, especially now, knowing that much of what the Christians practice, borrow from Pagan traditions.

I personally believe that most religions have it wrong in the sense that they tend to foster a kind of ‘us and them’ attitude among their members. I believe, as did Gandhi and many others, that the idea of being separate from each other and even with the natural world is an illusion. We are all one and need to start acting that way. I look at it such that each being is like an individual cell that is part of a greater living being, and when one of us is deprived, sick or in trouble, we are all effected.

The Catholic Church systematically adopted many of the old ways and gave them a new twist, in order to bring more souls into the Christian fold. I think that after some analysis, one will find more similarities between Paganism and Christianity than differences.

I’ve recently begun investigating Hoodoo traditions and have learned how they are interrelated with the Catholic Church. I am excited to follow that path farther to see where it takes me. It is interesting to me that each Catholic Saint is attributed with special powers to help those who petition them with prayer requests. How is this different from one Wiccan praying to Odin and another praying to Diana?

I subscribe to the tenet that all Gods are one God, and that Love is the highest law. But, while I am here on this good earth, I expect that struggle and conflict, whether from external sources, or from internal issues, will always be a part of life for me, just less so as the years go by.

What in Hades Has Happened to Our Traditional Roots?

What in Hades Has Happened to Our Traditional Roots?

Author: Jon “Athrawon” Edens

What in the world are new Wiccans and Pagans learning?

Why are newbies teaching newbies? and where are the ones with even a little bit of experience to help guide the new seekers?

While these questions may appear confrontational to confusing, they are something that we in the Wiccan/Witch/Pagan community need to really look at.

Traditionalism could be seen as unmoving and unyielding, but it really is not. I personally have no problem with eclecticism in the Wiccan community because we do need to grow and adjust according to the culture, area, or even household so we can experience that connection with the Divine. The problem lies with those who are new seekers or those who claim to have been practicing for some time but have no idea or desire to learn, experience or teach the basics of the Wiccan religion that are traditional and form the very foundation of the belief system.

We, as a community, are forgetting that Wicca, no matter what path you follow, is a Mystery religion. We must seek and learn the Mysteries as part of the practice of Wicca. Now granted there are many Mysteries that are geared for and meant for the individual seeker, but there are many that are universal no matter what path you follow or how long you have been practicing.

We give lip service to the fact that there is a balance within the Universe of a female AND male divine being. A Goddess AND a God. When was the last time you have actually honoured the God? When was the last time you did a sunrise ritual to align yourself with the male energy of the Universe? We easily recognize the Goddess in all beings but we just as easily dismiss the role of the God in all things because it smells too much like Christianity.

Remember folks, you cannot have creation or procreation without a male and female energy, sperm and egg, mother and father, Goddess AND God. Folks, this is one of the Mysteries you must learn… It may seem obvious but until it really clicks in your brain you do not have that deeper understanding that occurs in those “Ah-Ha!” moments.

Most of the Mysteries are just as obvious

Along with learning Mysteries you should use the proper terminologies. I am sorry but someone who is non-magical or non-Wiccan is not a friggin muggle! They are called “cowan” in the proper terminology, or at the very least you call them “mundane.” We do NOT live with Harry Potter in a world of fiction. Get it through your pea brains folks!

Also, athame is not pronounced “a-thay-mee.” It is “a-thugh-may.” Deosil is not pronounced “dee-oh-sill” it is pronounced “jess-sill.”

A bolin is a working knife. A besom is the broom. A baculum is your wand. Invoke means to bring within yourself and evoke means to bring before you. A dagdyn is a magical sewing needle. A thurible is an incense burner. Cingula are the cords a Wiccan wears, and to top it all off a warlock is NOT a male Witch or a wizard but an oath breaker, a liar, a fraud. If you call yourself a warlock you are announcing to the community that you should not be trusted nor even really allowed in their presences. Hell, in some older traditions you would be killed on the spot.

People, learn your path and your beliefs and experience even a little bit before you start proclaiming what you are to the entire world.

This brings me up to the next two questions… What are newbies learning and the answer to that is based on the fact that newbies are teaching newbies. Would you want a brand new physician with no real experience teaching in a medical school? How about allowing a 16-year-old drive the school bus your kids go to school on?

When you are talking about learning a new religion and one that promotes the fact that each practitioner is a member of clergy, well, would you leave the role of a true clergy up to a 17-year-old high priestess of the Dragon Crap Clan? Or even a 14 year old? Or how about a 35-year-old techno geek who picked up a Mistress Witch Leaf Blower book last week?

Those who have practiced, and I mean legitimately practiced, should take the reins and step up to help guide those who are seeking our chosen path. We have traveled this path for some time and are familiar with all the potholes, poison ivy, tree roots that cause us to stumble and sometimes fall down as well as all the dead ends that branch off our path. We need to help guide these seekers as they learn the path and all of its pitfalls as well as all the beauty that exists along it.

And a final note… I am so tired… More specifically:

I am tired of being so politically correct that we are afraid of calling out those who present themselves as elders of the community and they have absolutely no idea what that entails.

I am tired of people claiming to be clergy and when you look at their Book of Shadows it is filled strictly with pages printed off from the Internet.

I am tired of sitting in on classes and the instructor hands those very same pages from the Internet out to the students.

I am tired of those who think they are Pagan because they can drink, party, sleep around, and watch naked women romp around the balefire but they have no idea what it is like to truly commune with the Gods, to truly follow the Sabbats and Esbats, to truly try to learn the Mysteries.

I am tired of Pagans thinking they have to look like hippies with ratty hair and covering their lack of hygiene with tons of patchouli oil. I am not saying this is a bad thing if that person wishes to live this way (the live and let live thing) but if you are trying to present yourself to the cowan community this is definitely a way to get noticed but not a way to build trust or to gain respect from them.

I am tired of Pagans feeling like they have to remain in the “broom closet” because of their beliefs. I work in a very conservative field that is largely overrun with evangelical Christians and I have been out for more than 20 years with no retaliation or retribution. Why is this? Why have I not suffered at the hands of the conservative evangelicals? Because I refuse to do any of what I have outlined above and because I present myself as a knowledgeable, intelligent and caring person. Yes, I have long hair and yes, I have a beard, but I present myself in a professional manner at all times.

And most of all, I am simply tired.

I am tired of the fight, of trying to get Pagans to wake up, and tired of trying to organize those who feel organization is a Christian idea and therefore wrong. I am tired of all the in-fighting within the Pagan community over who is the biggest, baddest and most powerful among them. And I am tired of trying to get some of these people who have stagnated but continue to call themselves “elders” to step out of their comfort zone to truly learn the Mysteries and become true leaders.

You know, I have actually had more luck educating the cowan to the true beliefs and practices than I have been able to teach the Pagan community itself. There is something wrong with that, don’t you think?

Merry Mabon To You & Yours!

Good afternoon to all my dear friends! I hope everyone is having a wonderful Mabon. I will try to keep this short (short for me, means a full-page letter, lol!). I don’t know if you noticed or not but yesterday was the WOTC’s Mabon Edition.  Even though, the weatherman said “Happy Fall to All,” this morning at 6:00. He also mentioned today was the Fall Equinox. Then I began to wonder, does anyone really know when Fall starts anymore? I guess whenever you want it to, lol!

Also I need to apologize for the comment I made yesterday. The one about Pagans having four days to celebrate Mabon. I have no earthly idea what I was thinking. I must have been out in the twilight zone. I must correct myself, we have three days to celebrate if we want too. See I told you I had been celebrating the night before. Too much broom flying for me, lol!

I guess that pretty well covers it. Have a great Mabon and please don’t fly too much, I am living proof of what it can do to you, lol!

Have a very Blessed Mabon and a Fantastic Weekend,

Lady A

Mabon To Samhain

Mabon to Samhain

Wiccans observe the autumnal equinox with a lesser sabbat that many call Mabon. The day and night may briefly be of equal length, but from now on the hours of darkness will grow steadily longer, with the signs of natural life fading apace. With harvest over, the Goddess of the waning moon, now descends to the Otherworld, where she will reign alongside the Horned God, who has battled hideous beings in his quest to become Lord of Death.

Happy Saturday to all my dear friends!

Good Saturday afternoon everyone! I hope you are having a wonderful day.  My night was hideous and I am working off of about 2 hours sleep. It was almost dark last night when I decided to run down the road to the store.  I always take Kiki with me when I go down there. You can pull right up to the front and it’s all glass and the employees know me, so they keep an eye on the truck. And I lock the little fart in, anyway. I carried Kiki out the door to get in the truck because of the wolf I had seen. As little as she is, she wouldn’t even make him a good snack.  But the minute, I opened the door, she started sniffing and I got this super strange feeling. It was a horrible feeling, like a feeling of doom. I walked quickly to the truck and put Kiki in. Then I walked around to the driver’s side and I saw what my feeling of dread was. It was the timber wolf laying at the very back of the truck. I know now why he was out during the day, he is hurt and he is now foaming at the mouth. Well you can imagine what I liked to have done in my pants. I backed up slowly and made my way back to the other side of the truck. Kiki feeds off my feelings and by this time, she is at the driver’s side going wild barking and growling. Ever seen a 5-lb Pomeranian growl, it is hilarious. Anyway back to the story. I managed to get the door unlocked and get in the truck. Just as I was shutting the door. The wolf came up to the driver’s side door, stood up, growled, snarled and hit the window with his head repeatedly. It was like a scene from Cujo except this was Wolfjo. I had the good sense to remember anything rabid can’t stand noise. So I laid on the horn. After a few seconds of horn tooting, he ran off. My husband had come out during the horn blowing to see what was wrong. I was scared to death the wolf would attack him. I cracked the window on the passenger’s side and screamed for him to go back in the house. He did and he came back out with the shotgun. As the wolf was running off, my husband did shoot him but I don’t believe it was a fatal shot. I was upset the wolf had to be shot. I love wolves so. I am now glad that the first day I saw the wolf I didn’t try to befriend him. I would have been taking those horrible rabies shots. But after all that, my night went straight to heck. I didn’t sleep because I was upset. I think I drank about 2 pots of coffee. At least, I am keeping Maxwell House in business, lol!

Now after I have talked your ear off, I will get down to business, lol! I was going through the comments in the back. One I read head me in the hit like a 2×4. It’s not bad but it made me stop and think. Then I got to wondering if others think the same thing. So I felt compelled to answer it out here, in this forum. Here it is………….

Cell Phone Accessories wrote…..

How is it that just anyone can publish a weblog and get as popular as this? Its not like youve said anything incredibly impressive more like youve painted a fairly picture more than an issue that you know nothing about! I dont want to sound mean, here. But do you actually think that you can get away with adding some pretty pictures and not definitely say something?

I take that back, after reading it again it does sound mean! First off, I am a private person. In the world of witchcraft when I speak individuals listen. I guess you could also say, well I was going to say quiet but that doesn’t describe me at all. I would say, I think things over very carefully and then I speak. The people who know me, know this and they listen when I speak. I am very content with the blog and the way I publish it. I express myself through the material I post. Now if you want me to start speaking, just let me know. I can talk your ear off on any subject you choose.

Next I publish this blog more in a journal or a newsletter for Pagans. I try to gather the best on the net for my readers. I also add my own information. I speak through the spells, rituals, potions and so on, I put on here.

Lastly concerning the blog being popular. It just struck me that this person could be jealous of this blog’s popularity but I will forget that notion for now. The name of the blog, “Witches of the Craft,” is a very well-known name. I can proudly say that the WOTC has always had an excellent reputation. It is well established and has always been known for spreading the truth about The Craft. That was one of my main goal when I first started out. If I had a group I wanted it to provide good, accurate information for all who seek to know about Witchcraft. There are too many bad sites out there for someone to fall prey too. I wanted to try to prevent this if at all possible. But none of this would have ever been possible without the main Lady in my life, the Goddess. Without Her, none of this would have ever happened. She has guided me every step of the way. I made a vow to spread the truth about Witchcraft and do the Goddess’s work. I consider myself just Her instrument. Now I am going to get a little preachy…….I can sit here and describe the wonders I have experienced in my life. But I would tell anyone just don’t listen to me and my stories, experience it for yourself.  You can feel the Goddess’s love as it shines down on you. You see the world in a totally different light than before. You have a connection with nature and all its creatures. I could go on and on, but I will stop by saying one final thing. The Goddess is a very loving Lady, She takes very good care of Her children, She shows mercy, forgiveness and most of all Her love is like no other. You have to experience it for yourself.

I hope dear Cell Phone, I have answered all your concerns and have spoken enough for you. Thank you for writing.

Well that’s all folks! Time to get busy. Have a great weekend!

Love to all,

Lady A

Back to Basics: Are You Forgetting Something?

Back to Basics: Are You Forgetting Something?

Author: Greymentality

It is amazing how often we forget things we learned as a child. Proper manners “Yes Sir. No Sir.” To make our beds daily and do our homework. As adults, we have more responsibility and more chances to be slack in said responsibility. We often find ourselves not eating a healthy breakfast and staying up until all hours. Then we pay for it the next day (or later that day with a sick stomach).

Our mothers told you to brush twice daily, eat your veggies, and remember to say thank you. When was the last time you said thank you and really meant it? Heck, when was the last time you purposefully ate veggies? I’m talking to all of you out there, like me, who procrastinate and put want ahead of need. However, I’d like to focus on a part of your life your mother may not have included, but is just as important.

It has to do with the basics of magical workings.

What was the first thing you learned while doing energy work? Hopefully it was to ground your energies. Grounding is the act of basically connecting your energies to the Earth, generally in a root-like manner, to keep one’s energies from spiking and also to tap into a source of energies. It is alternately brimming forth energy and also a cord for any excess energy to safely be distributed into the Earth. Just think ‘root.’

Yes, I’m sure you ‘automatically’ ground and get on with things, but when was the last time you reveled in the act of tapping into the Earth? Grounding is much more sacred and important to do offhand. People like very much to hurry through life, why not savor the moment when your energy merges with something larger?

A few months ago I was reminded of the importance of grounding. I was asked to do something for a friend and readily offered my aid. I didn’t feel anything at first, only sleepiness. Then, bam! The headache happened. It’s like an energy hangover. Other people’s backlash can be different and it can simply be prevented. In fact, following this first suggestion can prevent much more.

1: Be aware of yourself.

If you are tired before you start the crafting, perhaps it is not the right time to do a circle. Need before want, remember? I know spells and workings are fun. I also know that people like to show off their talents. So, before you do anything crafty, take a moment and look over the situation.

Is anyone goading you into something? If someone were calling you out, what purpose would performing the spell be? Would your deity/ies like what you were doing? Would this potential moment embarrass you later on? Then there’s the situation where no one is goading you, and the one who initiated the showing off is just you.

All spells should have a purpose. What would showing off do but show that you are insecure and flamboyant? Often when we do spellcraft on the spur of the moment, we forget things. I don’t know, perhaps grounding for one. Also, we forget to be aware of our surroundings (the spiritual side and the more physical side alike).

If you pull out tools in the middle of school or at a busy restaurant, the teachers and other customers might get a little suspicious. I know we like attention, but is this the attention you really want? To be called to the Vice Principal’s office and asked about chanting in the middle of the courtyard during lunch?

Witchcraft is a mystery art, ‘showing off’ makes you part of the jokes that more experienced Witches chuckle at. Please, I know that there’s more to you than showing off. In fact, you probably don’t even know you’re doing it until it’s all over.

Discretion is the better part of valor and keeps outside people from interfering. Besides, is that the sort of energy you want associated with whatever craft you are planning? Which leads me to the next suggestion.

2. Does it feel right?

Often we find ourselves just looking for a spell to do. Ok, not everyone does this, but many people go through a stage where they “Just gotta do something!” Being still, being calm, simply being isn’t enough. They have to do something. So, they go crazy looking through spell books in the local Barnes and Noble or divine at anything that moves.

You ignore the feeling your guides touch on you ever so gently in lieu of more. More what, power? Attention? Basically, more fuel to feed your pride. In the end this can cause burn out or worse yet, a chaotic mind that forgets to do suggestion 1, to be aware of yourself.

I’ve had moments like that. It wasn’t enlightening. It was just busywork. Why make more work for you to do when you can minimize your energy expenditure by keeping your craftwork nice and neat? Try to reduce the number of spells you do and increase purposeful grounding. I’m sure you’ll notice a difference in how you think, feel, and act.

When your mind kicks up a lot of chaotic energy, it’s like a muddy pool of water. Once the waters still and the dirt settles, you can see more clearly. Also, you can trust yourself more readily. Which leads me to 3.

3. Trust Thyself.

This is the biggie. People are going to tell you you’re wrong, misguided, or just stupid for anything and everything. They might just disagree with you concerning a tarot reading you are giving them (other Practitioners will do this more than you would think). They might say that you are casting a circle wrong because you do it differently from them or think that you are a flake when in fact you are earnest in your ways.

It’s interesting to note that some of the harshest criticism I’ve seen comes from inside the Pagan and Witchcraft community. It can cause rock hard cliques, withdrawal of those who can be great teachers and worse yet, hesitation to reach out for others who could be great circle members.

In order to trust others, you must trust yourself. In order to know what feels right, you must trust yourself. In order to ground properly, you must trust yourself that you are in fact grounding properly. If you have done any successful working, you must have had trust in yourself to some point. Having complete trust in yourself is difficult when many in society call you wrong or when your best friend says you are doing things incorrectly (which just feels like another way of saying wrong). If it works for you, it works for you.

Trusting thyself is what brings everything together. Trust is being aware of yourself and knowing what you are doing is right. So, doing suggestions 1 and 2 will lead to true self-trust. If you already have self-trust, it never hurts to take a moment and reflect. Refine your baser skills of grounding, meditation, and remembering to draw in energy like you used to when all of this was new and shimmering with possibilities.

Learn to listen to your gut, because often it knows if something is a bad idea before your brain does.

4. You Are a Sponge.

Don’t forget to look at whom you practice with. Are they good to you? Would they help you move out of your house if you asked? More importantly, would they offer to help you move out if you didn’t ask? These are the kinds of people you want to be around. People who want to help you and not harm you.

Many go on the notion of perfect love and perfect trust, is this perfect love and perfect trust? Or is it just playing games? Find people that you can really learn from, and look to people who don’t boast or cover themselves in “Look at me” vibes (or perhaps clothing for that matter).

The most inconspicuous person might hold a treasure of knowledge and friendship if you trust your instincts to say, “Blessed be.” to them. Just make sure you’re not saying hi to them because they’re quiet.

Trust your instincts and your common sense; you have them for a reason. Remember, you are a sponge. You share energies with other people, and you start picking up those attributes. Haven’t you noticed that you start sounding like people you’re around often? It’s called mirroring. You copy what you see most around you to fit in.

American society says a T-shirt jeans or shorts are the norm in the warmer months. Wearing a civil war reenactment outfit would stick out like a sore thumb. Mirroring what you see others do is how you stay socially viable, and not an outcast.

It’s the same when you are with your circle or coven. If someone’s morals differ in a way that you would see as unacceptable, the more you are around them (and their energies), the less harmful their acts seem. Then you are no longer the person you were.

Are you the person you wanted to be?

Look at people like aspects of an art piece. Will your final work be magnificent and beautiful? Or will it make you feel full of dread when you look on it? Friends and circle members should not make you feel trepidation.

Try to follow the previous three suggestions, and the right people will start to come out of the woodwork.

I suppose some of these suggestions aren’t in the books we read when we first started out. Trusting yourself is something that comes in time. Being aware is simple enough, but often overlooked.

Asking yourself if something feels right can be relative. It can only be answered by the Practitioner doing the craft. Sometimes we forget about the need and do a want, just because we felt like it.

Sometimes we get smacked upside the head by backlash of some sort. We’re always in such a hurry. But, one thing that we can choose is our friends. Just because someone looks interesting doesn’t mean that they are trustworthy.

Never settle for less than the best. You are worth it. So, remember that next time you take a few seconds extra in that pre-spellcraft grounding.

~Greymentality

THE WITCH’S BALLAD

THE WITCH’S BALLAD
                    -Doreen Valente?

      Oh, I have been beyond the town,
      Where nightshade black and mandrake grow,
      And I have heard and I have seen
      What righteous folk would fear to know!
            For I have heard, at still midnight,
            Upon the hilltop far, forlorn,
            With note that echoed through the dark,
            The winding of the heathen horn.

      And I have seen the fire aglow,
      And glinting from the magic sword,
      And with the inner eye beheld
      The Horned One, the Sabbat’s lord.
            We drank the wine, and broke the bread,
            And ate it in the Lady’s name.
            We linked our hands to make the ring,
            And laughed and leaped the Sabbat game.

      Oh, little do the townsfolk reck,
      When dull they lie within their bed!
      Beyond the streets, beneath the stars,
      A merry round the witches tread!
            And round and round the circle spun,
            Until the gates swung wide ajar,
            That bar the boundaries of earth
            From faery realms that shine afar.

      Oh, I have been and I have seen
      In magic worlds of Otherwhere.
      For all this world may praise or blame,
      For ban or blessing nought I care.
            For I have been beyond the town,
            Where meadowsweet and roses grow,
            And there such music did I hear
            As worldly-rightous never know.

Witches’ Lesser Banishing Ritual of the Pentagram

Witches’ Lesser Banishing Ritual of the Pentagram

by Paul Hume

The following text was an addendum to some Wiccan friends of mine written in 1986. It followed a fairly standard instruction in the Lesser Banishing Ritual of the Pentagram, with which they were not familiar. We were feeling out some linking techniques leading to a proposed joint ritual involving several Wiccans and two ceremonial qabalists (one Thelemite — ie. myself, and another). While events conspired to torpedo this project, some interesting ideas came along on both sides. The goal was a set of brief rituals meaningful to both traditions which we could practice individually, thus building up a group current prior to the date of the proposed rite (Samhain of that year). Herewith my notes on “The Wiccan Pentagram” ritual which evolved during this project. My primary source of God Forms was Paul Huson’s “Mastering Witchcraft” which was my main source of information on Wicca at the time (I’ve done considerable study elsewhere since).

Non-Solar symbolism

A ritual can be modified in many ways, to refit it for a different set of symbols, for example. I have taken the liberty of doing some research into alternate symbols for the Lesser Ritual of the Pentagram since I know that you work a lunar-feminine current (Wicca) whereas I use more solar-masculine symbols in my current (Thelemite). The Qabalistic Cross This might be used as is, though you could use the English if you don’t feel that the Hebrew is relevant. I am sure you recognize the words as being similar to the end of the Lord’s Prayer in the King James Version: ‘Unto thee, the Kingdom and the Power and the Glory, forever! Amen.’ I would point out that this formula was around a long time before Christ, much less the translators of the Standard Revised Version of the Bible. If you dislike such a specifically Christian form, it may be replaced with the words KETHER (KEH-THER), MALKUTH, GEBURAH, GEDULAH (or Crown, Kingdom, Power, Mercy), the spheres of occult energy that you are invoking with the Q-Cross. The mental images remain the same. You could even avoid these Hebrew symbols entirely, using Names and formulae more suitable to raising the Cone of Power, which is what you are doing here in Wiccan terms. See the ‘Wiccan Cross,’ below.

The principle is:

  1. Invoke strongly the presence of the Supreme Creative Principle as you conceive it (or in your case, Her) to be. Your Name for the Goddess as Creatrix would be most suitable.
  2. Draw down power from this Godhead and project it through your body into the Earth. Invoke strongly the Supreme symbol of Creation in your Tradition: maybe the God — as Son of the Goddess and Lord of the Trees, and as John Barleycorn, the ever-born and dying One.
  3. Establish on your right side the Active Principle — Yang — the Projective Energy of the Universe. A God image, I should think.
  4. Establish on yourleft side thePassive Principle — Yin — the Receiving Energy of the Universe. A Goddess force I feel.
  5. Strongly visualize yourself at the center of these axes between the Infinities. This centers you at the middle of the Sacred Space to be created — the still point at the center of the universe.

 

The Pentagrams

Again, the pentagram should be used. This symbol is universal to many, many systems of magick, including Wicca, as you know. The five-pointed star has supreme power over the Elements: Spirit, Fire, Water, Air and Earth. It drives off negative influences and attracts positive ones. It is an essential part of the rite and there is no symbol that can take its place as effectively.

The Names

I prefer using the Hebrew God-Names as is. In this connection they express formulae that govern the Elements and are no more religious than E=MC squared. However, there are equivalent Wiccan God-Names, which I describe in the next section, as substitutes for the Archangels. The use of the same Names to activate the stars and to invoke the Elemental force is quite in keeping with the Wiccan tradition, which does not use the same hierarchical system of God-Name, Archangel, Angel, Ruler, Spirit, etc. that Qabalism does.

The Archangelic Invocation

Instead of the Hebrew Archangels I described, you could use Wiccan Deities to invoke the ‘pure’ form of the Elements.

AIR-EAST:
The Air image in Wicca seems to be masculine and relates to Herne, the Black Man, the messenger of the Gods, or the Sky Gods: Odin, or Lugh as the rising Sun God. The God can be imagined as riding through the night sky, at the head of the Wild Hunt, or rising above the branches of the world-ash. Instead of the Sword given to Raphael, the God might carry a staff, spear or wand, which is attributed to Air in most Wiccan traditions.

FIRE-SOUTH:
The Fire image is definitely masculine and relates to the Horned God: Cernunnos, Lucifer, call Him what you will. He stands in the hot light of the noonday sun, radiating fiery energy. He would bear an Athame or sword, which is the weapon of Fire in most Wiccan styles.

WATER-WEST:
The Water image is the Maiden, the mistress of the Moon and the Tides: Aradia, Artemis, Venus rising from the waves. Her image is lit by the silver light of the moon, upon a tranquil reach of water or the foaming sea. She might hold the chalice, symbol of water (alternatively, the cauldron might be envisioned).

EARTH-NORTH:
The Goddess in Her aspect as Earth Mother is here: Hertha, Habondia, Demeter. She stands beneath the golden, life-giving sun surrounded by the fruits of the Earth. Before her, a platter flows with good things of the Earth, for the disk/shield/platter is the pentacle, magick instrument of Earth. These are only bare sketches of the magickal images that a witch might use to replace the Qabalistic images of the traditional pentagram ritual. I offer them for what they are worth.

A few points to note:

  1. The phases of the sun used in the Archangelic images (East:Dawn; South:Noon; West:Sunset; North:Midnight) are not the same, nor are they as important to Wicca. Instead, the poles of day and night are established: Night for the East-West axis and Day for the North-South axis.
  2. The male-female poles are established with the masculine images (Herne and Cernunnos) attributed to the active Elements (Air and Fire) and the feminine images (Aradia and Habondia) to the passive Elements (Water and Earth). Note that one figure of each gender stands in light, and one in darkness. This male-female/positive-negative/active-passive polarity is central to virtually all systems of magick, eg. the yin/yang symbol in oriental systems. I may be betraying solar-phallic tendencies by these assignments, and you may want to use different attributions: The Maiden can be Air and the Mother switch to Water, with the Hunter moving into Earth, for example. Heck, the dual God Forms should perhaps be invoked in each quarter. eg. Venus/Adonis imagery in East or South, Hertha/Herne in West, etc.

 

The Star Of David

The last line of the Invocation refers to a ‘six-rayed star’ and the mental work calls for imagining a Star of David. This is not a specifically Jewish symbol in this context. The six-pointed star, or hexagram, is the Qabalistic symbol par excellence of initiation and spiritual illumination. The upward-pointing triangle represents the aspiration of the magician to the Gods, and the downward-pointing triangle represents the divine power, flowing down to the world. These meet at the moment of magick and the interlaced triangles forming the hexagram symbolize the power of this meeting. Should you prefer not to use the Star of David, you can replace the mental image with any symbol showing the meeting of your soul and the power of the Goddess. This can even be a private symbol, one that is meaningful only to you. Alternatively, you can just envision the sphere of white light from the Q-Cross, as a symbol of divine power. Replace the words about the ‘six-rayed star’ with some descriptive form: ‘the seal of the Goddess,’ or ‘the sign of my Awakening,’ or simply ‘the light Divine.’

Wiccan Pentagram ritual

Rubric [This is a form of the rite incorporating the changes in symbolism discussed above]

WICCAN CROSS
Face East. Touch forehead. Say IO EVOE HERTHA (‘Blessed be Hertha,’ or other Name by which you worship the Goddess as Creatrix) Touch solar plexus or genitals. Say IO EVOE CERNUNNOS (‘Blessed be Cernunnos,’ or other name by which you worship the Horned God as the Earth) Touch right shoulder. Say EKO EKO AZARAK (‘Hail, hail force of fire’) Touch left shoulder. Say EKO EKO AMELAK (‘Hail, hail to the glory’) Extend arms in form of a cross. Say IO EVOE (‘Blessed be.’) Clasp hands upon breast and say ‘So mote it be.’

CIRCLE OF PROTECTION
Trace pentagram in East. Say HERNE. Trace circle of protection until facing South. Trace pentagram in South. Say CERNUNNOS. Trace circle of protection until facing West. Trace pentagram in West. Say ARADIA. Trace circle of protection until facing North. Trace pentagram in North. Say HABONDIA. Finish tracing circle, closing it in the East.

INVOCATION OF THE GREAT GODS
Return to center of circle and face East. Extend arms in form of a cross. Chant:
Before me HERNE The Huntsman
Behind me ARADIA The Maiden
On my right hand CERNUNNOS, the Horned God
On my left hand HABONDIA, the Great Mother
About me flame the pentagrams
And above me shines the light of the Goddess.

Repeat the Wiccan Cross. Rather than performing this in the rather measured cadences of Qabalistic Ritual, a form of dancing and chanting more pleasing to the God-forms of Wicca might profitably be devised.

A Mabon rite outline

A Mabon rite outline

(soon to be a major Mabon Ritual, at a terminal near you.)

General Mabon info to start with, set the mood &c…

What is Mabon?

Mabon, sometimes known as the Harvest/Thanksgiving ritual of the Autumn Equinox, is one of the Spokes of the Wheel of the Year. In the many Earth or Pagan Religions, a special kinship with the passing of the seasons is felt… this is usually due to the history of said traditions, most of which stem from agrarian cultures where the seasons marked the way of life. From planting to reaping to winter to summer… the seasons were of great importance to our ancestors, for their very existence depended upon good harvests, mild winters, enough rainfall, and the like.

So… having shown the importance of the seasons, we shall turn to Mabon itself. Autumn… harvest time… the reaping of what was sown and cared thru during the year. A time of thankfulness and rejoicing. So, of course, someone at some point in time must have said… “Now that the work is over… LET’S PARTY!!!”

This is the essence of Mabon. Rejoicing in a bountiful harvest, thanking the Gods for being so kind during the year, and, hopefully, helping in winning over the Gods’ favor for the coming year.

About the Mabon rite itself:

Now, this will be a very Discordian ritual in that each participant will be (more or less) writing his/her own part. This outline is provided to sorta nudge (nudge, wink, wink, say no more, sir, say no more!) people into making their individual pieces able to fit into the whole thing… (I feel like the Green Ball outta “Heavy Metal”, the movie, something which ties things together).
Back to the rite itself.

Basically, 6 personages will be represented: Callers or Watchers of the East, South, West and North, High Priest (HP) and High Priestess (HPS).

Of course, since this is a generic rite, the terms “Lord” and “Lady” will be used when referring to the Male and Female aspects of divinity/godhood/whatever… individuals may use which ever names they wish, for a Rose, by any other name, would still smell as sweet.

Outline:

  1. Invocation… once everybody has arrived, a Circle shall be cast, more or less, and the 4 Watchers/Callers each get to do their thing invoking that which that direction symbolizes to come and attend the festivities. After which, either the HPS, HP or both would consecrate the circle… in our case… the circle will be around each person at their ‘puter… with a sense of being connected to each other via the others’ ‘puters. So… what we’ll do is… after the circle is cast, and the four Corners have done their things, then the HP will call upon the Lord to attend, and the HPS shall call upon the Lady, (or, if we want to be different, we can have the HP call the Lady, and the HPS call the Lord… it’s not as traditional, but I know of some Ladies who are more likely to pay attention to a young, handsome HP than any HPS, if you get my meaning [wink]). 
  2. Once invoked… it’s time for the thanksgiving part… we all got things we’re thankful for… now’s the chance.
  3. After the thanks are over, a customary requesting of blessing for the coming year is asked.
  4. That done with, it’s time to dismiss the summoned ones… first, around the circle… each corner doing it’s thing… the dismissal consists of a Hail to the being summoned, a flattery (as I call it), and then a structured dismissal (eg. “Air of the East… blah, blah, blah,… Go if thou must, but stay if thou wilt”). The HP and HPS dismiss the Lord and Lady last with similar words.
  5. PARTY TIME!!!! Get out the Beer, munchies, what have you… celebrate… you’ve earned it. 

What are good beginner spells to start with?

What are good beginner spells to start with?

There aren’t really “beginner” spells. You should learn Your basics first, tools , meditation , grounding , casting circle ( depends on tradition / system ), crystals , herbology, est. Than you may want to start with protection and self improving spells, such as, increasing spiritual awareness est. Join some coven if you aren’t a member already and consult your priest.

What is Wicca

What is Wicca

 

Wicca is a nature-based religion that believes in multiple deities. Most Wiccans worship both a God and a Goddess aspect of the One Deity. There are different aspects of the God and the Goddess as well, so many pantheons are worshipped in Wicca. Wiccans work to bring back the ancient pagan religions, mostly of European origin. There are hundreds of Traditions of Wicca, such as Celtic, Egyptian, Greek, Italian, Norse, Welsh, and Dianic. Wiccans either work in groups (called covens) or they work alone (solitary). This is all dependant on the witch. There is no centralized authority in Wicca, such as a governing church. Witches are left to themselves to maintain their ethics and morals.

Wiccan Ethics

Wiccan Ethics

 

1. Harm none through your actions, words, or decisions (including yourself).
2. Do not cast magick to harm another. Do not cast magick on another without their consent.
3. Heal the Earth, for she is our mother.
4. Whatever energy you send out returns to you threefold. Therefore, attempt to always do positive things or your actions will cause you great problems.
5. Celebrate the Sabbats in the Wheel of the Year and the Esbats at the New and Full moon to honor the gods.
6. Never berate another’s religion, for it is not our place to question how a deity may show itself to another.
7. Never reveal who is a witch without their permission.
8. Do not take Wicca lightly. To “dabble” is to show dishonor to the beliefs of Wicca and to show the public that the religion is worthless.
9. Honor the Elders of the Craft, for they possess knowledge far beyond yours.
10. Treat knowledge as a sacred gift. Look for it in all things, both good and bad. Learn from mistakes as well as successes.
11. Keep within your Book of Shadows your magickal learnings.
12. Never speak ill of those who are witches, for they are your brethren at all times.
13. Work magick where you will be undisturbed by others who do not know of it. Do not teach magick to those who would not treat it respectfully.

Finding My Way To Wicca

Finding My Way To Wicca

Author: Elle Sea

Like most kids, I grew up Christian. Even as a child, religion was a big part of my life. I went to church on Sundays and went to an additional church group (Awanas) each Thursday night after dance class. I knew that all the “bad guys” went to Hell and that the “good guys” went to Heaven to live with God and His angels. I wanted to study the bible and be a good girl, so I could go live with God and the angels too.

I became the model student in Awana. I always remembered verses from the bible that no one else could remember. The preacher was very kind to me and he was like a father to me, in a way (I never knew and still don’t know my father, so it was a big deal to me) . He told me all about Heaven and that I was going to go live with the angels and God too. He said that all Christians would be saved, that God loved them and he would forgive all their sins. But, he never said one word about anyone in the other religions. At the time, this didn’t trouble me. He is a good man, and I’m sure he didn’t mean anything by not talking about the other religions. The point is that I didn’t think of them either. Some part of me, deep inside, didn’t care, because my family would all be going to Heaven, as they are mostly Christian (I don’t know any that aren’t, excluding myself and my mother) .

I, of course, believed every word he said. A relative worked in Awanas too, because he lived near the church. I loved talking to him. I also loved being able to go and see kids my age. They were all nice and we would hang out and mess around before we had to go in church and study. We became close friends.

Eventually, I started to lose faith in what the preacher said. I no longer craved his approval, as I had when I was young. Although I didn’t realize it the time, I stopped believing in God and worrying about going to Hell.

Then, one night, my mother gave me an article about Wicca. I’ve always loved learning about religions and mythology. She knew someone that was Pagan and thought I’d think it was cool. She never really meant for me to learn (and, not in the least, to start believing) it. Things about Wicca just simply drew me in. I’d never been so curious in my life, not that I could remember, anyway.

So I began to learn more about Wicca. I was young then, too, but I was at the stage where I went to the computer when I wanted to learn something. I went to a couple websites and became even more intrigued. My mom then bought me a few books about Wicca. I devoured the first one faster than when I’d read Harry Potter, one of my favorites, so this was saying something.

The more I learned of Wicca, the more interested I became. Of course, this was the same with some of the other religions I’ve studied. I want to know as much as possible. But, still, there seemed to be something different. Something that made me want to know everything that I could, and then some more. It didn’t seem strange to me. It still doesn’t, it felt natural to me.

Automatically, I felt a deep connection to the Goddess. Maybe it was just that she was a woman, someone I could relate to. Or maybe it was because that I could more easily picture a mother than a father, as I don’t know what one is like. Whatever it was, I knew that She was special. So one night, I sent a prayer to her.

It wasn’t really a prayer, exactly. I just spoke to her like I would to a normal person. Like I would to my mother, with whom I share a very close relationship. I’d like to say that I felt a spiritual awakening or something, but I didn’t. It wasn’t any different than talking to someone who wasn’t really there. I eventually lost hope that She was even real.

Then, more than a week later, I was pushed to talk to her again. Somewhere, deep inside, I knew She was there. The first time hadn’t been like that. It had been something I wanted to experiment with. This time, I knew that She would listen. I felt it, knew it. From what I learned, I thought the best place would be outside, in nature, surrounded my earth.

So I spoke quietly to her. As time went on, I became more confident that She would listen. It was different than the first time. It was like talking to someone, just to get it off your chest, but still knowing that they sincerely wanted to hear you out, to know what you had to say. That may be a bad way to explain it, but that’s the only way I can think of.

Time flew by and I studied for a year and a day. Then, I did a horrible self-initiation. When I’d thought I’d messed it all up and was about to forget it, I changed my mind. I decided it didn’t matter whether I had a big ceremony or whatever; it was just that I believed in the Goddess and God enough to try. So I finished my ridiculous initiation with some strips of pride still intact.

I think that, more than anything, made me feel better. I have been studying Wicca ever since, and still am. Wicca has helped me feel more in tune with nature. Plus, I feel more confident within myself. I care less about what people think and more about how I feel about myself. Altogether, Wicca did some really good things for me. I know that whatever I do, the Lord and Lady will be there beside me to guide me through it. To me, this is a comforting thought.

Blessed be. ) O (

Altars

Altars

 
Set up and maintain at least one small ritual altar, an altar for a particular deity, or an elemental altar in addition to the Ancestor shrine you are maintaining. Play with various combinations, organizations, and contents in order to find what is most suitable to your way of working. Do you need a different kind of altar for religious celebrations that you do when you are working a spell? What are the differences? What are the similarities? Are there objects that you must have on any kind of altar that you work with? Create, play with, and maintain this altar for at least 3 months. If you are not satisfied with it in that time, keep trying to achieve what you think is the perfect altar for you.

Creating A Magickal Circle

Creating A Magickal Circle

 

Your Spiritual Space


A magik circle is a space where a Witch will conduct rituals and ceremonies. It is the gateway between worlds, spirutal and physical realms come together and allow you to communicate with spirit, conduct spiritual work, rituals, ceremonies and castings.

As with everything in the spiritual essence of the world, even a circle has a few guidelines that need to be followed. The circle is not to be broken by someone stepping into this space unless a gateway has been prepared for them to enter. Nor should a Witch step outside the cirlce during a ritual unless a door way has been prepared.

A circle is used to draw a visionary broundry that protects a Witch from outside forces while conducting spiritual work. Many witches use visions of blue flames or divine white protection to create this boundry.

Others choose to create this circle in the physical sense as well. Either by drawing a circle on the floor in a permanent means, or by using a nine-foot cord made from natural fibers that can be easily placed and removed as needed. Sand, salt or herbs can also be used to draw the circle.

When you have selected the area to place your circle, you should Clear and Cleanse the energies before you draw the circle. Many Witches will place a broom at the doorway of the circle as a tool that designates the entry point of the witch or someone else who will be called into this space for work. The broom is also a symbol of a spiritual barrier to keep out unwanted energies from entering your sacred space.

To draw a doorway, a Witch should use a wand or athame to cut a “hole” in the energy field. Many Witches will use incense to close the doorway, using the smoke to symbolize the divine energy field.

Once your work is complete, you must close the circle and ensure the energy has been properly shut down. Leaving an open gate is not only disrespectful to the forces that assisted you, but also dangerous for you and your home. Closing the circle is as simple as 1-2-3.

  1. Thank the guides, teachers, God/Goddess that you called or who came into the circle to offer assistance during your work.
  2. Imagine the energy around the circle lowering around you, toning down and fading so to speak.
  3. Finally, clear the space with a blessing and ask the energies to close the gate. If the circle was a temporary fixture, then remove it and store it appropriately.

New Moon Esbats – Gemini

New Moon Esbats

 

GEMINI
 
Basic energy: Intellect, awareness, agility, adaptability, multi-tasking.
 
Zodiac color association: Orange.
 
Primary element: Air
 
Suggested magickal operations: Rituals and spells for any type of learning or research. Spells to finish the old and move on to the new, to help you juggle the many projects you are working on at once without failing or for finding a new car or new job. Spells for any of the mental arts, including meditation,learning a divination tool, pathworking, and telepathy. Magick for learning to understand and deal with siblings.

Avoid: Trying to pack too many magickal operations into one ritual.

Be careful: Of self-denial.

New Moon Esbats – Libra

New Moon Esbats

 
 
LIBRA
Basic energy: Beauty, love, sociability, cooperation, originality, courtesy, responsiveness

Zodiac color association: Emerald

Primary element: Air
 
Suggest magickal operations: Rituals and spells for sharing the arts (music, painting, dance, writing) where you seek the approval of others. Spells for love, friendship, and romance, and for conflict mediation. Spells to ensure you are treated fairly, to enjoy beauty and to learn to cooperate with others. Spells to improve communication between yourself and a teacher or parent. Partnerships of any kind.

Empowerment Charm

Empowerment Charm

Mistress/Master of the Universe.
 
I, (state your name), your Wiccan son/daughter,
do ask you to instill in this object (state your desire) so that it will function for me in the best way possible, and carry your essence and power to the end of its day. I know you will do this for me.

So Mote It Be

Today’s Runes for Thursday, August 25 is Wunjo

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Wunjo is the rune of Joy. Since joy is least frequently a solitary emotion, this rune often represents mutual or communal bliss. Wunjo is also seen as a rune of the gods and a rune of perfection, carrying with it the elation that blazes from the creation of a perfect work – perhaps this is the true joy of the gods, that they can create perfection. That aside, this rune does not focus on the struggle for perfection or on our inevitable imperfections, but rather on a job well done and the satisfaction that comes from it.

Harm None and the Rede?

Harm None and the Rede?

Author: Phoenix Sol

The rede is a very important thing to me and most other Wiccans I know, and some other branches of Paganism. However I feel that this important piece is highly misunderstood by a lot of the community. I have seen it again and again so I thought that I would maybe try to clear up a few important points that I have found.

Please read the whole thing before you judge my above statement, I understand that some of you might disagree with the points I am about to make and I respect your different views and opinions even if I do not personally agree. You can feel free to think what you think but I have not heard my view put out there in the past so I feel that I must do it now.

‘Harm none.’ What do these two words imply? To harm nothing would be to not exist. To live is to cause harm and death so that the cycle of life can go around. There are microorganisms in the air that when you breathe you kill them. Every time you eat you are causing harm, if you eat meat then someone had to end the life of your meal and even if you don’t eat meat then you are still causing harm to the plant you are eating, for it too was a living organism.

Anything you say can harm another human, even if you tell your religion to a loved one who is against it then you are harming them in some way. If someone attacks you then you would you use what you could to survive or let him or her do what they will because you refuse to cause harm on them? The latter option is impractical, unsafe, and if you chose it you probably would not be mentally all right even if you did live through it.

I do not know why people can think that they truly follow this code in life when it is clearly out of the questions in some situations. However is it even a code?

People who claim to ‘harm none’ do so usually by following the rede thinking that this is what the rede says. However the rede I have found and follow says, ‘An ye harm none, do what ye will.’ The two words mentioned earlier are by no means the only part of the rede as it consists of all eight words. If the eight words were there then it would stand to reason that all of them would share an equal importance.

As mentioned above, I have a very hard time excepting that the only two words in the rede that are important is ‘harm none’ because then the rest of the rede would not be there at all. This is not a short story either where words just get thrown in even if they have little to no meaning within the context of the larger story. This is one sentence that every word has to be perfectly chosen and placed in order to make the meaning get across in such a short amount of space.
In modern language this translates into, ‘if you harm none then you may do as you will.’

Note again it does not say only ‘harm none.’ The ‘if you, ’ or ‘an ye, ’ implies the choice. Such as if a mother said to their child, ‘if you eat your dinner then you may have your chocolate cake.’ If you do something then you will get a sort of reward in return. I know that this is not the basis of Wicca, or Paganism in general, but it is the best example I can come up with for trying to get across my point. So now that we have established what the first four words mean lets move on to the next four.

‘Do what ye will.’ Now this part I feel is much more straightforward than the first four words. It is well known that in Paganism there is no dogma that you MUST follow and there are no rules that direct your behavior. We do not condemn as some monotheistic religions do, threatening with hell fires and the like. However as this alone would make sense, the Pagan paths to not look for this type of behavior as you have to have some structure (what that structure is depends on the particular path that you choose to follow) . But you should also realize that this is also not quite what the rede is telling us. The last part is that we have to take the two parts discussed so far and add them together.

Now there is another common misunderstanding of what it says at this point. I would like you to realize now that if the rede meant to say that you could do whatever you want as long as what you do doesn’t do harm then it would have been worded much differently. It would read, ‘Do what ye will, if ye harm none.’ Think again of the parent and child, this situation would say something along the lines of ‘you can only play in the park if you don’t use the sandbox.’ And yet again this is not how the rede is read.

What it is saying, however, is that if what you are doing causes no harm then you can do it freely. It is not commending the action of causing harm but implying that you may not do harm lightly, with no purpose. Harm is inevitable and the rede I lives by tells me that a logical reason, such as surviving or happiness or well being, is necessary if one decides that they need to cause harm. Harm should not be done without reason however it is inevitable.

This is the rede I live by, ‘An ye harm none, do what ye will.’

Now again this is just how I view the rede and it may be interpreted differently. I will respect other views on it but I would like to say that some things are plain impossible for humans to accomplish.