Tag: Pagan

13 Questions You Should Be Able To Answer After Your Year & A Day Learning Period

13 Questions You Should Be Able To Answer After Your Year & A Day Learning Period

 

Below you will find 13 questions that you should be able to answer at the end of your initial study period. Also are included are answers, not necessarily the right answer, but answers to make you think.  The answers are also provided because you have learned so much and perhaps some of the things you might have forgotten. Either way, the answers are just examples and to be used a thought provoking.

 

1. define and describe a pagan. 

“For  the pagan and primitive peoples whom Jews and  Christians  alike
have  always  reviled as idolaters, the moving air, the  fire  on  the
hearth, the rhythm of the seasons, the bird on the wing, the  markings
and  movements  of  the beasts, the  streaming  waters,  the  circling
stars  … all these, and the works of man’s own hand, are alive  with
an intelligible presence.  They are symbolic doorways that invite  the
imagination through to high experience.”
Theodore  Roszak

“It  is necessary to treat the animals well, and to regard all  things
as if they were living beings who hear and understand.”
Johan  Turi,
MITTALUS SAMID BIRRA

In  historic times a pagan would have been any number of peoples  wor-
shiping  nature gods.  This worship seems to have been based  in  pre-
historic forms of religion including shamanism with a pedigree of it’s
oldest  forms  echoing  back more than 30,000  years.   Because  these
religions  were based mostly in tribal cultures emphasizing  tradition
rather  than  sophistication, the sources tend to  be  entirely  oral.
Verbatim  memorization, while it’s possessors survive, tends to  be  a
more exact method of transmitting data than holy texts which can  (and
have been) altered or completely changed.

With the complete suppression of the tradition, however, knowledge  of
paganism  has faded to a faint glimmering of references  and  supposi-
tion.   In modern times a pagan would tend to be someone  feeling  the
lack  of  purity,  lack of originality, lack of  rootedness,  lack  of
foundation  in over-theologized religions whose original  message  has
been overgrown and altered to suit priestly interests, whose  leaders’
preachment  is motivated often by self-interest and whose  ‘qualifica-
tions’  are primarily glandular and (sick) psychological  rather  than
illumination.

The pagans I have met are, in general, more sensitive than normal  and
‘feel’ the world directly, in contrast to this miasmatic culture which
submerges us in ‘safe’ anonymity, relegating us a guaranteed role as a
consumer  unit.  The religions that fail to give us more dignity  than
that,  that fail to foment rebellion against such an insult  naturally
lose  those  more sensitive people.  They fail to grant us a  path  of
rejoining  to ourself.  A pagan seeks this and it is the very lack  of
structure which allows the freedom of thought and feeling and practice
that attracts so many people that have been ‘lost’ by other religions.
In  our ‘culture’ traditions regarding the manner of living are  rele-
gated  to the ‘ignorant’ past and lost.  Responding to this  need  the
neo-pagan  will  try to re-create a life-enhancing  religion  open  to
individual experience based on whatever gleanings of the ancient forms
are left.  Given enough intelligent application and sufficient politi-
cal  freedom,  a reasonable facsimile, true in spirit and  similar  in
some  forms will evolve.  Truly, much of what was lost  was  priceless
and  will never be recovered, but also a great much of what  was  lost
had decayed beyond recovering so that the last people to suffer  under
these  benighted  superstitions that had once  been  vital  religions,
probably were better off without.  We have the opportunity to rebuild,
to renew with vitality, to recover what was good that is still  known.
People  being what they are, divergence seems to be the rule,  yet  we
live in a ‘global village’ and cross-reference and cross-fertilization
is inevitable.  It is the talent of wicca to seek that which works and
as we relearn what can create a life that is true to the heart we will
share.   Given the degree of computer interconnection in our  society,
it  would not be surprising that techniques rediscovered in one  place
would  be known world wide within a season, just by word of  computer.
It  is a time for hard work for what we do now will be what those  who
come after will have to build on.  The freedom of choice and  associa-
tion and abundance of sources almost guarantees that bull in the  name
of  the gods will quickly get trashed.  It is a time for  honesty  and
genius.

A pagan is a being in a state of  becoming.

2.  Define and describe a witch.

I would say that a witch is someone belonging to a coven and  worship-
ing  nature gods.  A witch may have special knowledge and  powers  re-
garding herbal lore, magic, divination, magical flight, separation  of
the  body and soul, love philters, amulets,  exorcism,  trance-medium-
ship, hypnosis, communion with god/dess’, communication with  spirits,
drawing down the Moon, invocation of good and exorcism of evil  influ-
ences, and more, perhaps.  The means of producing these results may be
in the traditional circle, guided by a priest and priestess, by chant-
ing, drum-beating, dancing, ritual invocation and supplication.

These  powers have been supposed to be special wild or inherited  tal-
ents  to  do  evil by intention alone (1) but I feel  they  are,  when
possessed, no more or less than the natural power of life, consciously
directed.   This power is automatically controlled daily  without  our
conscious  direction or realization.  As our digestion or  circulation
function  without  express thought, the life power is utilized  at  an
even more basic level to create our life and world.  Expressed  uncon-
sciously  for whim or feat, self-destruction or in creativity,  it  is
not  without us but a part of us, a part of every living cell.   Thus,
not  only  is it a very legal power to us, but to miss  to  direct  it
consciously would be like missing the oars in a rowboat, the doors  of
a  house.  Some people brag that they never read the  directions  sup-
plied in the package.  To avoid discovering the ‘directions’  supplied
with  life would seem to be to miss most of the glory of being  alive.
(1)  Witches were and are supposed to be entirely evil and opposed  in
every action to the expression of life.  (Surely such a creature would
self-destruct!)  This is an expression of the ‘alien’ theory which has
been used by many (ignorant) cultures to explain the presence of  evil
and imperfection in a world that is ‘supposed’ to be perfect.  It is a
terrifying  theory but apparently people would rather be scared  silly
than  say,  “I made a mistake” or “What seems evil to us is  just  the
natural  working of life.”  The appellation of ‘witch’ has been  given
to Huns, Jews, heretics, and recently to men by some feminists.

3.  Are you one of the above or both?
4.  If so, say what and why. 

I  am myself.  I am what I do.  I have avoided labels for  myself  and
would not start sticking them onto myself based on the attendance of a
few functions.  Precisely, I have not been accepted as an initiate, an
essential step in a tradition oriented to group membership.  I am  not
a pagan in the sense that, outside of weekly circles, I do not worship
any god or goddess.

5.  What do you see as positive in paganism?

I have always felt good in the circle.  I have said it previously that
I am happy to be here.  But in thinking how to answer this question  I
have  found  some answers that have much  reinforced  these  feelings.
What is here in paganism is unique and precious.

Here  there is the encouragement of individuality and also  a  strong,
positive  and unique group identity; this is very rare, especially  in
our society.

Here  there  is  spiritual expression within a  true  construction  of
religion  and including respect for the need for personal  freedom  of
expression; this is very rare in any society.

Here  there is tradition in a society that has eschewed  tradition  in
favor of the new, especially new products; yet what is the meaning  of
products which have no context?

Here there is honor to each sex in a society that is very divisive and
competitive and generally derisive of everyone especially women.  Here
there is a celebration of life in a society that seems to have forgot-
ten  where it came from and remains; which if it recognizes nature  as
valuable converts it into a prepackaged commodity.  Indeed, the  value
of nature is a matter of constant debate, a debate that is  inevitably
won by those who see value only in dollar signs.

Here there is a group of intelligent people large enough to be  inter-
esting  yet small enough that each is important, whether one  attends,
who  one  is and especially if one participates in  helping,  each  is
important.   All these things are RARE in our society;  their  conver-
gence here is unique and precious.

6.  What do you see as negative in paganism. 

I don’t know.  I haven’t had any problems so far.  The need for secre-
cy is inconvenient in some respects particularly at work and with some
friends  who,  I am certain, will never be able to  grasp  the  notion
correctly.   But then secrets can be kind of fun, too.  I  have  found
the  essential  facts  of paganism not directly accessible  but  I  am
beginning to understand that it is a fairly large subject.  (Added  15
June ’89)  A certain lack of focus.  It is understandable since  there
is no central authority to impose goals.  Yet is should be possible to
agree on basic needs and goals and though there would be no  overseer,
a  kind  of competition based on comparison of  results  (apparent  in
fests, perhaps).  To achieve this, however, we need to understand what
is  needed and why.  Still there does seem to be a good deal  of  work
being done in different places.  The quality and amount of information
is expanding every year.

7.  What is your concept of death?

An incomprehensible, insensible condition concluding our actions  here
on earth.  A period of summation and consolidation; having shed to the
earth  the accumulation of errors and age in the body, one is  reborn,
washed  clean in the blood of the new life.  I particularly  like  the
idea  that it might be something like Scrooge’s Christmas Eve;  seeing
and understanding the events of one’s life, then the regrets of  unex-
pressed love would be the motive impelling the soul to rebirth.

But then I don’t really know.  It might be nothing.

8.   What  do the following words bring to your mind:  god,  goddess,
priest, priestess. 

God, Goddess, ineffable, incomprehensible being beyond our concept  of
good  or  evil.  The notion of sex in gods is our  convention  to  aid
philosophical  discussion and to assist in forming an emotional  rela-
tionship.   (added 15 June ’89)  “Maybe something more, rooted in  our
nature.”, Daniel’s comment.

Priest, priestess: persons who have made a commitment to further their
religion  by their personal effort.  Being ordained or  initiated  and
all that.  The sexual distinction is trivial, relatively speaking,  of
course.   The essential act is that of spiritual guidance and this  is
more a matter of training and talent.

9.  What are the privileges and obligations of a teacher?

To  share knowledge, to have one’s expressions listened to,  to  enjoy
the  responses of one’s students.  To be responsible in what  and  how
things  are  taught.  To admit freely areas of one’s doubt  or  little
knowledge  to be clear in expression and patient in  explanation.   To

respect and respond to the students efforts as the teacher’s purpose.

10.  What are the privileges and responsibilities of a student?

To  share  knowledge, to enjoy the attendance of a  teacher  to  one’s
education.   To work actively toward the development of  one’s  educa-
tion, to respect the teacher and cooperate and trust, within reason.
The teacher’s responsibilities are greater.

11.  What do you seek from Wicca?

A  personal path and some help along the way.  Friends that don’t  say
things like “You don’t believe THAT, do you?”

12.   Are  you more attracted to the religious or  practical  side  of
Wicca?

I can’t say.  My conception of any sincerely religious person is  that
he  tries to express his convictions into his life.  To me,  it  seems
that  the  most potent form of prayer is in work.  Or  like  Gurdjieff
said,  “Work as if everything depends on work.  Pray as if  everything
depends on prayer.”  It seems to me the lack of practical work  leaves
a  religion without a skeleton, the rest of the tissue has nothing  to
hang  on.  I would say that the practical side, including much of  the
wisdom teachings, should not be separated from the religious except as
a convention to facilitate teaching.

13.  Are there any areas of this framework that you particularly  wish
to study.  What  and why.

I’m not sure.  Right now I’m just taking it all in in any order  what-
ever.  I would like to understand the philosophical framework better.                                            Moon lore has happily occupied me this last  year
and  promises  to  be a long-continuing interest.  The  laws  and  the
social framework of wicca are also very intriguing.  My idea now about
ritual work is that it is possibly best as a form of self-therapy,  at
least  in the beginning, since all of us come to this  very  demanding
subject  full  of  flaws enough to trip us up  constantly  unless  our
personal peculiarities can be pinned down and dealt with.

A Little Humor for Your Day – Top Thirteen Reasons To Be Pagan

Pentagram_by_artgeza_II

Top Thirteen Reasons To Be Pagan

13. I live for persecution!
12. I’m a night person at heart.
11. We respect our elders…and alders, and willows and oaks.
10. I just love explaining that a pentagram is NOT evil.
9. We do more after midnight than most people do all day!
8. Being burned at the stake is a great way to roast marshmallows.
7. We can talk to Elvis (and he IS dead).
6. You live, you learn, you die, you forget. Then you come back…
5. Double the deities, double the fun!
4. We get more holidays.
3. Brooms get great mileage.
2. We were here first!
1. BELTANE!!!

Your Rune For Monday, February 11th is Uruz

bw-uruz

 

bw-uruzYour Rune For Today

Uruz       

Uruz is the Rune of harmony, order and inner strength. Often it marks endings and beginnings of periods in our lives. Uruz  also symbolizes your ability to tackle new challenges by confronting them with the powers that lie within you. Opportunities probably abound for you right now.

Spell Casting: The Witches’ Craft

Spell Casting: The Witches’ Craft

Author: Jason Miller (Inominandum)

The Greeks made a distinction between theurgy and thaumaturgy. Theurgy literally means “God working” and refers to spiritual work that leads one into illumination or gnosis. Thaumaturgy means, “wonder working” and refers to the conjuration of spirits, casting of spells, blessing, cursing, curing and harming through practical magick. The balance between these two aspects of the craft has been an issue since the emergence of Wicca in the 1950’s. Does  overshadow religion? This debate has been heating up in online  and blogs recently due to a story on beliefnet.com by Carl McColman entitled Is Wicca Under a Spell, which deals with both sides of the issue. Many people in the Pagan community that I have spoken with feel that magick and sorcery do the religious aspects of Wicca no good and should be downplayed. Some I have spoken to have no interest in spell-casting at all, or perhaps don’t even believe in practical magick, and thus see this aspect of the craft as an obstacle to Wicca taking its place as a major Western religion. I would like to take this opportunity to present the opposing argument.

What often gets overlooked is that Wicca and Witchcraft are not the same thing. The terms are often used interchangeably but Witchcraft is a craft that can be, but isn’t necessarily, part of a religion. Wicca is most definitely a religion. While not all Wiccan traditions stem by lineage from Gerald Gardner, by and large they use a constellation of terms and beliefs that were first put in place by him and those that came after, thus we can say that we can trace Wicca more or less back to him. Witchcraft is a larger area than this. Isaac Bonewits once provided a breakdown of the types of Witches in America, which can help put this into perspective:

10% Neo-Pagan – Revivalist traditions, including Wicca.
70% Neo-Classical – Those who practice folk magick with mixed Christian and Pagan roots without regard to Witchcraft as a religion.
1-2% Classical village healers who practice completely non-religious folk magick.
1-2% Neo-Gothic – Practitioners of Satanism which is based on the Gothic Witchcraft of the Witch Hysteria Era.
1-2% Family Trads.
1-2% Immigrant Traditions: Pow-wow etc.
10% Practitioners of Vodou, Santeria, etc.

For example one of my ancestors was allegedly a “water witch” who told people where to dig wells. While in Venice I was offered a charm to obtain by a Witch. In both of these cases the Witch in question was a devout Christian. According to this breakdown Neo-Paganism and Wicca account for only %10 of American Witches but even within that scope there are many Witchcraft traditions that make it very clear that they are not Wiccan: The Feri Tradition, The Clan of Tubal Cain and the Cultus Sabbati all represent traditions of the craft that have non-Gardnerian roots, and do not fall under the umbrella of Wicca.

I have an enormous respect for Wicca but I am a Witch, not a Wiccan. I object when the terms are used interchangeably and when Wicca attempts to speak for all Witchcraft. I got involved with the craft during the mid 80’s in North Jersey, just outside of Manhattan. Paul Huson’s Mastering Witchcraft, Herman Slater’s Magickal Formularies, and the little spell books from Original Publications had much more of an influence on my Witchcraft than Scott Cunningham or Ray Buckland. This is not to say that I am not religious: I am. But I learned to use practical magick at an early age and was successful at it. I have traveled all over the world to learn traditional magickal techniques: from New Orleans, to Europe, to Nepal. Today I do magick professionally and consider traditional techniques of spell-working to be just as important as religious and spiritual traditions.

I would argue spell-casting is just as sacred as Wicca and Neo-Paganism and far more ancient and widespread a tradition. So where McColman asks the question: “As publishers produce more books about casting spells, is the spiritual message of Witchcraft getting lost?” I ask the opposite: Is the popular influence of Wicca and Neo-Paganism negatively impacting the tradition of spell casting, or if you will, the Witches’ Craft?

I think it is, on a number of levels. I will give just three examples:

Ethics:

The Wiccan Rede provides a very strong ethical principle for Witches to follow. As such, any mention of curses, jinxes, or harmful magick is frowned upon by the Pagan press. Some take this even further and extend it to spells that influence another’s will or reverse a curse back upon its sender. Very often in modern books I read “A REAL WITCH would never do harmful or coercive magick…” While I can applaud the good intent of these writers, and understand that authors are trying to paint a picture of Wicca that is acceptable to mainstream America, the fact is that this type of magick IS part of a “REAL” Witch’s repertoire. From the lead curse tablets of Greece, to the Gospel of Aradia, to more modern Witches like Sibyl Leek and Andrew Chumbley, cursing and coercion have always been a part of the Craft.

When my teacher taught me my first pieces of harmful magick, I was surprised. I had no interest in harming anyone but she told me, “You have to learn how to harm, in order to learn how to heal. The power comes hand-in-hand.” Apart from that lesson, life has taught me that a curse can be justified, and that in rare instances it can be down right compassionate. It is the use of knowledge that determines whether it is good or evil, not the knowledge itself.

To my mind allowing Wicca’s religious stance to determine what gets printed about traditional Witchcraft is wrong and pollutes the baraka of an ancient art. For instance Paul Huson’s book Mastering Witchcraft is one of the only early books of the craft that deals with the subject of vengeance and attack, and was given a horrible reputation in the Pagan community because of it. I have been to stores that refused to even carry it. One that did felt the need to put disclaimers all over it stating that it was “Not Real Witchcraft.” The book didn’t endorse vengeance and attack. It merely tried to present the full scope of the art it claimed to teach. In doing so, it put the preceding chapter on counter-magic and protection into great context. If anything, the craft teaches personal responsibility. Why then can we not trust readers to make their own ethical decisions about the craft?

Materia:

In the aforementioned article on beliefnet.com, Gardnerian Priestess Judy Harrow, author of Spiritual Mentoring, was quoted as saying:

“I remember once a man solemnly informing me that if a spell calls for, say, blue candles, and the candles are white candles dipped in blue instead of being blue all the way through, the spell will fail or maybe even backfire… People who believe that (magic) power is in ‘the stuff’ will not be able to access the power if ‘the stuff’ is not handy.”

A proficient Witch learns to substitute items that can’t be gotten in time. We also learn the magics of breath, gaze, gesture and incantation that can be cast without materials of any type whatsoever. While I agree that not all the power is in “the stuff, ” there certainly is quite a bit more than many modern writers would have you think. Many modern books make the case that “it’s all in your mind” and that the materials are just props with no real power of their own. This to me is disrespectful to the Witches and sorcerers that painstakingly wrote down formularies and philtres over the centuries. If this was really the case, why bother getting the ingredients right at all? Why not just write down “Devils Shoe Strings” on nine pieces of paper and use them instead of the herb? Try it and see what kind of results you get. Having lived in Nepal and worked with various Ngakpas (sorcerers) and Jankris (shaman) , I can tell you that they take their ingredients very seriously. I can say the same about the Bokors and Root Doctors of New Orleans.

Flying ointment made from mugwort in a carrier oil may be safer, but it is not just as good as one made from hemlock, belladonna, and other baneful herbs carefully mixed and applied. A stone with a hole drilled in it will not work as well as a real hagstone formed by running water. A twig from the backyard will not provide as good a basis for an influence charm as a whole High John root. These things have a tradition that goes back hundred of years and should not be cast aside so easily.

Psychological Reductionism:

Australian sociologist Douglas Ezzy was quoted in the beliefnet.com article regarding the effect of spells themselves:

“In his paper ‘New Age Witchcraft? Popular spell books and the re-enchantment of everyday life, ’ Ezzy notes that spell books ‘encourage individuals to take control of their lives through self-exploration and self-affirmation.’ Furthermore, ‘performing magical spells functions as a way of re-discovering the enchanted and mysterious aspects of life.’”

McColman further interprets this:

“In other words, spells are more than just magical recipes for getting your own way; they are miniature rituals designed to foster a sense of mystery and wonder (what Ezzy calls ‘enchantment’) in everyday life, and to evoke a positive sense of power and hope in the spell-caster’s life. Even if casting a spell doesn’t make you rich or win you love, it could give you hope that such blessings really are possible in your life.“

There are many Pagans and Wiccans that have no interest, belief in, or talent for spell-casting. That’s okay. I don’t believe that Witchcraft was ever meant to be a widespread practice. It may be elitist of me to suggest it, but I don’t think that everyone can cast an effective spell. Some can, some can’t. What we have today however are people drawn to the purely religious and spiritual aspects of Neo-Paganism and mistaking it for Witchcraft. They need to find a way to explain the place of spell-casting in a modern world, so its gets explained away in psycho-babble.

Many teachers today will explain that spells don’t actually offer outer change, only inner change. A spell to help you get a job will perhaps build your confidence but not affect the mind of the interviewer. The claim is that the magick is providing mystery, wonder, and self-affirmation. These are all good things, but it is clear that Witches throughout history did not feel this way about their craft, and neither do I!

I and many others know from experience that a well placed and executed spell can alter future events, affect the mind and spirit of a target or a client, and generally deliver the goods that are traditionally attributed to the craft. The effectiveness of this depends on the ability of the practitioner, knowledge of the art, and skillful application of that power and knowledge. Some people have a talent for practical magic. Some do not. Not so long ago, if you didn’t have a gift or calling for Witchcraft, you would not have been drawn to it. Now that it has become a popular subculture and religion, I wonder if people that don’t have much talent for spell work feel the need to write it off? To be clear I don’t think that you need to practice spellcraft to be a Pagan, or even a Wiccan, but that doesn’t mean we should reduce the classical art of Witchcraft to therapeutic drama.

McColman quotes writer Laura LaVoie as saying: “One of my fears with the spell books is that they send the wrong message to those looking for answers on how to be Pagan.” I have heard her fear echoed often in the Pagan community but very few consider the other side of the coin: Neo-Pagans can sometimes send the wrong message to those that just want to practice Witchcraft.

It’s pretty easy to tell whether a book is religious or is a collection of spells. I find it difficult to believe that someone looking to get a start in a new religion would pick up an Encyclopedia of Spells. On the other hand I do know of many people who came to a spiritual path, Wiccan or otherwise, through a desire to cast spells that opened up deeper questions.

I have what I consider to be a very rigorous and serious spiritual practice. I also am a professional Occultist who does readings and magick for pay. If Wicca doesn’t want to be confused with spell-casting, then they should stop using the term Witchcraft and Wicca interchangeably. Wicca represents one tradition of Witchcraft, not the whole practice.

There is room for both spells and Spirit. Keep the spell books coming! Keep the Pagan books coming! Keep the Wiccan books coming! Let them all get better researched and lead people deeper into the mysteries, from whatever angle of approach they choose.

May the Blessing, Cursing, and Cunning Be!

Footnotes:
McColman, Carl, , beliefnet.com, 2005.

Reflecting on Witchcraft, Then and Now

Reflecting on Witchcraft, Then and Now

Author:   Crick   

These days I find myself in periods of reflection on my experiences in the Craft and the ways that is has affected my personal views on life. As part of this reflection, I often wonder in what direction the Craft is now undertaking.

My girlfriend of many years, who is a Druid, and who has spent hours engaged in discussions with the old guy, will occasionally tell me, “you just aren’t right” before flashing a huge grin. When she says this I feel honored because it confirms that I have walked through this life as an individual. And it is has been the experiences of being involved in traditional Witchcraft that has made such a life experience possible.

But now I find myself in a quandary as to my personal views of witchcraft.

When I was growing up on a farm in Tennessee in the late 1950’s and early 1960’s and later in suburbia in MD, our family quietly practiced the Craft as we knew it by way of our Irish heritage and the Appalachia influence that we grew up around.

Outwardly we were like any other family at the time; just our beliefs were a bit different from some. And though we referred to folks outside of our personal family as “the others” we were never obvious about such beliefs and so folks around us in the community had no clue. In fact, only one outsider, a Mrs. Bowie, who was a retired minister of a mystical Christian church and close friend of my grandmother Ina and a family from Ohio that used to visit my grandparents when we lived in MD, were the only non-family members that were aware of our ways.

Were we special?

Absolutely not, we were just as dysfunctional in some ways as any other family from that era. However, we never believed in publicity as far as our particular beliefs in the Craft. This was not due to fear of any public backlash or what have you; it was just our way to be private about our family ways.

In those days, folks believed that went on behind closed doors stayed behind those same doors. When my mother branched off into a coven separate from our immediate family at the beginning of 1970, a coven whose focus was primarily on Astrology and its influences on life, the ways of silence were such that though I as a teenager was aware of the existence of that coven, I knew next to nothing beyond that tiny morsel of information.

Some of you may have met my mother at some point in time for during the 1970’s she performed astrological and Tarot readings for a cruise ship liner that traveled between the coast of Florida and the Bahamas.

At any rate, during the mid 1970’s I spent three years in Germany with the military and during that time I was associated with a coven that engaged the path of Hecate and thus would probably be seen as a “dark” coven by Neo pagans today. And yet, though we were very active, we did not seek and in fact went to great pains to avoid publicity.

And now I come to my reservations and thus conflicting emotions about the openness if you will of witchcraft in today’s times. During the years that I have mentioned above, privacy was something that was as a natural way of life at the time and was respected as such.

I am keenly aware that during these same times, that those of the Wicca were in fact moving in the opposite direction and actively seeking publicity at every opportunity. Beyond this observation I personally have no comment to share about the Wicca during those times, for I am speaking about witchcraft as I know it from my personal experiences and not about the fledgling religion of Wicca.

In today’s day and age, with the advent of the Internet where information is readily assessable and where there are now a plethora of Wicca and witchcraft 101 books, it is difficult to find folks who adhere to the tenets of privacy that witchcraft once knew. My personal concerns are that is such openness really a positive step forward in regards to witchcraft?

When I examine my personal views of witchcraft, I see a spiritual path that is wide open to “personal” discovery. Nor do I see any valid restrictions on what or how a practitioner of witchcraft may engage in order to arrive at such discoveries. If one sees the need to conjure up a spirit or other entity in an effort to experience such a discovery, then so be it. If one needs to resort to witchcraft to correct a wrong from another, then again, so be it.

As a witch, I believe that each of us is an individual and as such I do not believe in Karma, a concept that is foreign to the art of witchcraft. But I do believe in maintaining personal responsibility. As an old school witch, I feel that I know my personal goals and the experiences needed to achieve them far better than any group of folks such as those found within the many religions that make up our world. If I make a mistake than I am the one who has to pay for them.

I personally do not believe that a public forum has the right to outline boundaries that defines what steps I am allowed to take to arrive at my experiences in witchcraft. As an individual I do not believe that anyone outside of me has a say on how I personally pursue the path of witchcraft.

Again, I am the one that has to answer for any trial and errors that I engage in within the parameters of witchcraft. And yet this is exactly the perception that we are at in today’s Neo pagan community.

Witchcraft is now defined (erroneously to my mind) as a religion. And as a religion all of the tenets that were once diametrically opposed to the tenets of witchcraft are now accepted as being the norm.

Because of the instantaneous communication of the Internet, folks who engage in witchcraft are cast into a false image of being light and fluffy folks. I personally do not believe in Good and Evil, as these is primarily concepts that originated with the Abrahamic religions. I do believe that there are shades of light and dark, but only in the sense that we need such labels in order to put a sense of understanding on such concepts as they relate to the human experience.

And so I have to wonder, if we took the overwhelming desire for publicity that defines the art of witchcraft today, would witchcraft still be defined as it is by today’s standards. Or would the freedoms that were once a tenet of witchcraft, flourish yet once again?

And are such modern standards, which in effect are enhanced by way of the Internet, realistic as it pertains to the practice of witchcraft?

Massive publicity may bode well for a religion in the sense that it needs such attention in order to boost its membership. But is such publicity really a positive and useful approach to a mystical spiritual path that requires no such membership beyond that of the individual practitioner?

Is the personal responsibility that has always been an unavoidable tenet of witchcraft still possible or even a consideration in the concept of witchcraft as it is defined by today’s standards? Has such massive publicity made witchcraft into a completely unrealistic concept in order to be acceptable to today’s society? Has such publicity taken away from the base realities of witchcraft?

The WOTC’s Spell of the Day for Feb. 7th: Purification Ritual for New Magical Tools

 

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Purification Ritual for New Magical Tools

Whenever you buy a new tool for magical workings it is important that the tool is purified. This is a simple purification ritual that I use to cleanse my new magical tools:

Ingredients:  

caldron or any heat-proof dish  

dandelion leaf  

wormwood  

sage

Ignite the herbs and let them smolder awhile. As the smoke   curls about you pass your tool through the smoke and say:

“Smoke rise,  

Let me be wise.  

This (name of tool) is cleansed.  

I will use it only for good.”

The item is now ready to use!

by Jame Kambos

For The New Craft Members – Finding A Teacher, Mentor or Guide

Finding a Teacher, Mentor or Guide


When your comfort level with the concepts of the Pagan path have grown to the point where you are certain that this is the lifestyle you wish to follow, you will undoubtedly wish to share that fellowship and comradely with others of like mind and spirit.  To avoid being drawn into a group where the intent is less than honorable, there are a couple of things that may assist you in avoiding contact with the nuts out there.

The first and most important thing is to listen to your Spirit Twin, Guide, Little Voice, Gut Feeling or whatever you choose to call it.  Most of us have found that this inner voice is rarely wrong and you “WILL” know when something simply does not feel right.  If you get that uneasy feeling about someone or a group, back or run away as quickly as possible.

When you initially make contact with someone, especially here on the internet, you have a great advantage in that you can limit your contact to relatively anonymous contact through e-mail.  While this is not always fool proof, and there are some great deceivers out there.  This does offer you some protection.  Exchange mail withholding all personal information until you are absolutely certain there are no safety risks.  If someone keeps pressuring you for personal information, break off all contact with them immediately.  If they persist in bothering you after you politely tell them you no longer wish contact with them, contact your ISP and lodge a formal complaint giving this persons e-mail address and their host name.  There are federal laws regarding electronic stalking and harassment, something of this nature would qualify for assistance from various federal agencies in getting that person to leave you alone.

Finally, Issac Bonewits developed a small questionnaire in 1979 (Advanced Bonewits Cult Danger Evaluation Frame) that you can use which will help your inner voice when determining if an individual or group poses above average risk.

The Advanced Bonewits Cult Danger Evaluation Frame

(version 2.0)

 

Factors:   Low  1  2  3  4  5  6  7  8  9  10  High


 1. INTERNAL CONTROL: Amount of internal political power exercised by leader(s) over members._____


2. WISDOM CLAIMED; by leader(s) amount of infallibility declared or implied about decisions or doctrinal/scriptural interpretations._____


3. WISDOM CREDITED to leader(s) by members; amount of trust in decisions or doctrinal/scriptural interpretations made by leader(s)._____


4. DOGMA: Rigidity of reality concepts taught; amount of doctrinal inflexibility or “fundamentalism.”_____


5. RECRUITING: Emphasis put on attracting new members; amount of proselytizing._____


6. FRONT GROUPS: Number of subsidiary groups using different names from that of main group._____


7. WEALTH: Amount of money and/or property desired or obtained by group; emphasis on members’ donations; economic lifestyle of leader(s) compared to ordinary members._____


8. POLITICAL POWER: Amount of external political influence desired or obtained; emphasis on directing members’ secular votes._____


9. SEXUAL MANIPULATION: of members by leader(s); amount of control exercised over sexuality of members; advancement dependent upon sexual favors or specific lifestyle._____


10. CENSORSHIP: Amount of control over members’ access to outside opinions on group, its doctrines or leader(s)._____


11. DROPOUT CONTROL: Intensity of efforts directed at preventing or returning dropouts._____


12. VIOLENCE: Amount of approval when used by or for the group, its doctrines or leader(s)._____


13. PARANOIA: Amount of fear concerning real or imagined enemies; perceived power of opponents; prevalence of conspiracy theories._____


14. GRIMNESS: Amount of disapproval concerning jokes about the group, its doctrines or its leader(s)._____


15. SURRENDER OF WILL: Amount of emphasis on members not having to be responsible for personal decisions; degree of individual  dis empowerment created by the group, its doctrines or its leader(s)._____


16. HYPOCRISY: Amount of approval for other actions (not included above) which the group officially considers immoral or unethical, when done by or for the group, its doctrines or leader(s); willingness to violate group’s declared principles for political, psychological, economic, or other gain._____

Low   1  2  3  4  5  6  7  8  9  10  High


Copyright© 1979-1998 c.e.,  Isaac Bonewits.  This text file may be freely distributed on the net provided no editing is done, the version number (if any) is retained and this notice is included.

The Celtic Connection

http://wicca.com/celtic/cc002.htm

Goddess Speak To Me

Celtic Comments & Graphics

Goddess Speak to Me

A man whispered
“Goddess, speak to me”    
And a meadowlark sang
but the man did not hear.  
So the man yelled
“Goddess speak to me!”  
And the thunder rolled across the sky.    
But the man did not listen.  
The man looked around and said
“Goddess let me see you”  
And a star shone brightly.
     But the man did not notice.  
And the man shouted
“Goddess show me a miracle”    
And a life was born.    
But the man did not know.    
So, the man cried out in despair.    
“Touch me Goddess and let me know
that you are here!”
Whereupon Goddess reached down
and touched the man.
But the man brushed the butterfly away
and walked on.
 
                 — Author Unknown—

Good Monday Morning To All My Dear Lads & Lassies!

I know you are thinking she is feeling Celtic today or else she has lost her mind? Well really neither one. I am actually having a great Monday. I am going to have to write this down on the calendar. So far everything is coming up roses! Well I spoke too soon, Razzy just ran in here and decided she wanted my attention. To get it, she hops up in my lap and loves the computer. Then she takes one of those big paws and always manages to throw it on the keyboard.  You ought to see the mess she can make on a post.  One of these days when she is composing, I am just going to leave it. Then sign it, “From Razzy with Love!”

Don’t worry I am not that hard up for help, I swear. I guess I might as well catch you up on what’s been going on around here. Annie and The Countess are history. When I let everyone off for the week, I found some things that were handled improperly and other various other goings on. Needless to say there are something I don’t tolerate. I look at it this way if you are going to commit to something, then commit to it. There was no commitment, nothing was getting done and the WOTC was suffering from their actions. I have one young man in the office right now donating his time. Then tomorrow, I have a very old friend that is coming back to the WOTC. We grew up together, have the same personalities and practice the same beliefs. She has always been my Ace in the hole when I needed anything. I was talking to her on the phone and was explaining what was going on. She asked me why I didn’t call her to start with she would have been glad to help. She is one of the old WOTC’s assistant managers when we were on MSN. She is very reliable, knowledgeable and she brings a lot to the table with her. Her name is Misty but on the computer she goes by Mistress of the Myst. She has a brother that was also an assistant, now if we could recruit him again, we could sit back and watch this thing explode across the net.

I believe we get the right people in here that the WOTC will spread the Goddess’ message the way it is suppose to. If it wasn’t for the Goddess there would not be a WOTC. It is our mission and always will be to spread the truth and beauty about our religion, Witchcraft. To bring it back to its rightful place in mainstream religion and to always welcome all that seek or just curious. We want people to see what we really are, children of the Goddess. Full of Her Divine Light & Love, doing no harm to anyone.

More Monday Comments

I is for Invoking

I

 

 

Invoking

Invoking is a form of voluntary possession. When you invoke a deity or being, you’re not asking it to come hang out, you’re inviting into yourself, and that god or goddess will manifest through a human host. The ritual of  is an excellent example of invocation of deity.

Typically, if you’re new to spiritual practices such as Wicca or Paganism, most people will advise you to hold off on invoking deity until you’ve learned enough to have a good handle on what’s happening. It may be a good idea to focus instead on evoking, and communing with the gods, before you go inviting them to take control of you, even if it is just on a temporary basis.

W is for Watchtowers

W

 

 

Watchtowers

In Wicca, Guardians known as Watchtowers are called. These guardians are held hostage in each of the four corners or directions of the circle: East, South, West and North. They are set there to guard and protect the circle. This calling of the Watchtowers usually takes place during what is known in Wicca as “Calling the Quarters.”

Traditional Witchcraft does not call the Watchtowers, it does however, call Guardians. These Guardians are often called Spirits with whom a person feels comfortable with and has had a relationship with. Guadians can be our Ancestors, a Spirit Guide or other Spiritual Entity with which the you are familiar with.

 

 

What’s Up, Dear Family & Friends? It’s A Funday-Sunday Here Today!!!

Gooo0d Afternoon, my dearies! How are you doing today? I hope super fantastic. I have had a busy morning around here. Started a little of my Spring cleaning today! I need a maid, someone please!!!! I moved furniture, then got the little step stool and climbed on top. I started washing the walls down. Here comes Razzy and decides she doesn’t want her Momma wearing socks today. She hates for me to wear socks anyway. She will catch me with them on and pull them off my feet and hide them. So here she comes (she is a big as the step stool), she slaps at my ankles. Next the little (ha!) fart throws her big paw over my foot and just starts nibbling on my ankles. Gee, I am glad she friendly. I sit my bucket down and she knew I was getting down. She took off and ran to hubby and hit him head on. She knocked the breathe out of him. When I got to the living room, he was panting for air and she was curled up like a little angel.

Then when I got throw playing with Razzy, I had to go and give the pitbull his medicine. I also took him for a walk this morning. His scars are healing up nicely and he is starting to put some weigh on his back leg. He is so loveable. And he just wants someone to love him in return. I sit down and he rolls all over me, loving and licking. I have to keep him under control because he gets so excited by someone wanting to care for him. I am afraid if he gets to wound up, he will hurt himself and he has done wonderfully. I don’t want that to happen.

You ever get tired of doing the same old thing, day after day??? I do. I try to think of new things on the site to do to keep it interesting. Today, we are having a Funday Sunday. What does that mean? WE ARE GOING TO HAVE SOME FUN!!!! We are going to play “WITCH.” I am going to take each letter of Witch and post some info that correspondences with it. Say for instance, W – Warding – then I would write a little bit about Warding. Then two or three more W’s. Then I would move on to the “I.” There is going to information, invocations, potions, spells, rituals and no telling what else. So let’s have some fun and hopefully you will enjoy playing Witch today!!!! Oh, if you have a suggestion for one of the letters, feel free to post it in the comment section. I will then copy and paste it on the site and give you proper credit. So let’s get those brooms a stirring and play witch!!!!

 

More Whats Up Comments

Witchcraft 101: Integrity… Making that choice! (part 4)

Witchcraft 101: Integrity… Making that choice! (part 4)
Author: Wren

Since its inception, the Witches’ Voice, has been barraged with email asking the simple question… “How do I become a Witch”? Although, it has never been the mission of the Witches’ Voice to actually teach Witchcraft we find ourselves constantly shocked at the aweful responses the Teenage Witch or new seeker receives from many that “” themselves “elders” of the craft. For this we apologize. We will never preach or claim to “have the answer”.There are indeed many paths and many ways, it is our goal to give you the tools to  and what to look out for.

Part #4…

Integrity: Making a Commitment

What? Are YOU Still Here?

You have probably noticed -astute students that you are!- that I have made little mention of the Gods and Goddesses in this series. In fact, early on I cautioned you to NOT make a commitment to the Old Ones just yet. There is a real reason for this and it is now time to discuss it.

There has been a small but insistent clamor lately from those who wonder why no one is teaching the “deeper” things of the Craft. The first reason is that these are difficult issues to write about. The second reason is that they are even more difficult to actually work through. And the third reason? (I’m Celtic-I think in threes!) These are the issues that will determine if Witchcraft is really the religion for you.

You may think that you are sure already. “Of course, Witchcraft is for me! Why would I have been studying this for a year and a day if I didn’t think this was my Path?”, you may exclaim. Well, hold off on that impassioned vow. A few more moments will not make a difference…or will it?

What you have been DOING so far is studying and practicing. What you have been LEARNING is what all this study and practice means to YOU. You have been forming your own sense of…

INTEGRITY:

What is “Integrity”? According to the Oxford English Dictionary, “integrity” means “The condition of having no part or element taken away or wanting; undivided or unbroken state; material wholeness; completeness; entirety.” Or better still, “The condition of not being marred or violated; unimpaired or uncorrupted; a condition of soundness.”

That is what you have been learning to do in the previous lessons. You have been doing exercises that have helped you to form your own ‘faculty of judgment’, your own ‘condition of soundness’. You have been working on building your personal integrity. You have to know what it is that you believe before you can make a decision on what is right or wrong for you.

Many problems that now exist in the Pagan community would probably never have come about if more people had taken the time and made the honest effort to find out if Witchcraft really was for them BEFORE they made a commitment to it. Instead they find themselves in situations where they are forced to either, 1. admit that they made a wrong choice, or 2. try to change the religion to fit them. Instead of Witchcraft transforming them, some attempt to transform Witchcraft to suit their particular needs and desires. They are ‘continually re-inventing’ Witchcraft and Wicca to suit themselves!

“A PROMISE IS A PROMISE”…

If you have decided that Wicca is your religion of choice, you have committed yourself to following its basic principles. One of these principles is, of course, the Rede. If you are promising to abide by the precepts of “And It Harm None..”, have you worked out what you would do if someone attacked you? Attacked your child? Does “harm none” mean you should become a vegetarian? Do you think that it is even possible to “harm none?” Well, that is what you are promising to do, isn’t it?

Traditional Witchcraft may not have a “Rede” of its own, but Witches were known as the “Wise Ones” for a good reason. They were respected. They were fair. They were healers. They helped the community. They changed things. They made good decisions. They didn’t promise what they could not deliver and they delivered what they promised. It is still the same today.

Too often folks make a promise in haste and then spend countless hours justifying why they had to break that promise “just this once” because of “conditions beyond their control.” They have their reasons-lots and lots of reasons. Truth is, they just didn’t give enough thought to their commitment BEFORE they made it. If you haven’t given serious thought and reflection to both the results and obligations contained within a promise, do not make one! And most certainly not to the Gods…

“If someone turned your body over to just any person who happened to meet you, you would be angry. But are you not ashamed that you turn over your own FACULTY OF JUDGMENT to whoever happens along…’-Epictetus

INTEGRITY REQUIRES THREE THINGS:

1. The ability to discern what is right and what is wrong.

This requires reflection, time and effort. It is a difficult process but one which cannot be avoided by anyone who truly wants to be a spiritual person. How much easier it is to find someone else to tell us what to do, what to read, what to think and how to act! But then, who would actually be living your life? Who would be in control? Who is pulling the strings? If you don’t think that you would enjoy being a puppet, then you simply must find out where your limits are, what you believe to be correct behavior and what you yourself are willing-and unwilling- to do.

Whether there is an “absolute” right or wrong is something that theologians and philosophers have been wrangling with for centuries. In fact the very thought that they could be wrong keeps many people from being willing to take a stand on anything at all!

The possibility that you may be wrong is lessened by careful study, investigation and thought. Of course, you may be honest about a belief. Later you may find out that you were honestly wrong! However, approaching each subject with an open mind; examining all the possibilities, answering all the ‘what ifs” will help you sort this out. Make no mistake about it, this is the most difficult process that you will ever undertake.

Most people and societies do agree that some things are just “more” right than others. (See ” You need to find out the measure of your own “rightness quotient”. You need to do the work of creating your personal code of behavior and ethics. Then you can hold that as a standard for decisions on what religion, what group or what Path is correct for you. And you thought that just finding a coven was hard! Finding the right coven, the right place, the right religion can change your life for the better. The wrong choice can be devastating.

If you have not done this work, then you are basically leaving yourself open to follow anything or anyone -and to do anything that they tell you. Witchcraft and Wicca are religions of personal power and responsibility. If you are not willing to do the work of discernment and introspection-to formulate a set of integrated values for yourself-then Witchcraft and Wicca are probably not for you.

INTEGRITY MEANS DOING THE RIGHT THING:

2. Acting on what you have discerned even at personal cost.

Suppose the teacher that you have been studying with begins to introduce issues or behaviors that you just don’t feel are “right’. Suppose that you now find that having sexual relations are a part of this group’s workings? What if suddenly this loving coven wants you to do a death spell against someone who has given another covenmate a hard time? What about that “harm none’ thing? What if you do not want to participate in this activity? But what if, by refusing to participate, you can no longer be part of this group? What will you do?

You may have put a lot of time and effort into a group. You may have even been initiated or attained a degree. These people are your friends-maybe you even think of them as your ‘family.” Now you face losing all this and starting over. The group may say bad things about you if you leave. You may lose your friends and their support. You have to decide- do you stay and compromise your own code of right and wrong? Do you leave? Where is your soundness, your faculty of judgment, your integrity now?

The truth is that most of us cannot say whether we really possess integrity until we are tested on it. Doing what we believe to be right-determined by the hard work of reflective discernment-even when it becomes personally painful tells us if we indeed have it or not. Didn’t I tell you that there is ALWAYS a test? This is one. There will be others. Get used to it. Witchcraft and Wicca are religions that require that we as Witches and Wiccans are equal to the challenges that life brings our way. If you can easily compromise your ethical principles or can turn your back to what you know to be right action, then Witchcraft and Wicca are not for you.

INTEGRITY MEANS KEEPING YOUR COMMITMENTS:

3. You openly declare where you stand.

Now we finally get to the Gods and the Goddesses! Do you still think that you are prepared to stand before Them and pledge your life, your heart and your hands to Their service? For that is what the religion of Witchcraft and Wicca are all about-SERVICE.

It is not about gaining power-although that will certainly be a part of your magickal life! It is about enabling others to learn ways to empower themselves.

It is not about “getting more” for you-although you will benefit in untold ways. It is about “giving more” to others in Their Name.

It is not about changing others to suit or cater to you-although others will find you nice to be around! It is about changing yourself, so that you are better equipped to do the work of the Old Ones on this Earth.

It is not about fame-although others will seek you out. It is about being available to help those in need.

It is not about pulling others down-although what is not working will fall before you. It is about building others up and creating new and healthy systems.

It is not about financial wealth-although you will always feel “rich!” It is about sharing what you have with the rest of the community.

It is about keeping promises, going the extra mile, doing what is correct and for the good of all. It is about uprightness, honor, truth, healing, giving and service.

It is above all holding high the Names of the Old Ones, keeping to their Ways, honoring all Their children, caring for the Earth and being committed to carrying out whatever tasks that They have set upon you to do. It is about Integrity-Theirs, yours, ours.

A Little Humor for Your Day – Safe Witch Kit

Safe Witch Kit

Want to be a Witch, yet don’t want dangerous items in your home? We’ve assembled this comprehensive kit to meet the beginning Witch’s needs, without compromising safety.

Includes:

1 Rubber Athame. Painted black handle, silver blade. Very flexible. You can swing this about in Circle with no fears about hurting anyone!

Exclusive! The incredible Collapse-a-Wand! Hand-wrought of authentic wood-grained expanded foam, with a special adhesive patch for attaching the Power Stone of your choice (see below).

2 Battery-operated Candles (1 black, 1 white). No more concerns about flowing gowns catching fire.

1 package Glade Stick-ems. Fresh, floral scent, without the concerns of burning incense. No messy ash to clean up!

1 shaker Mrs. Dash. Get all the flavor and zip of salt, without the sodium!

1 Quality Fold-a-Cauldron. Easy-to-assemble, genuine simulated cast iron corrugated material. Complete instructions.

1 Fabric Rainbow Disk. No sharp corners to be concerned about. The perfect centerpiece for your own Altar. No worries of offending anyone, as could happen with those misunderstood pentagrams.

3 Assorted colors soft vinyl “Power Stones.” Focus the energy of crystals. Perfect for attaching to your Collapse-a-Wand!(Choking hazard. Not recommended for children under 3 years of age)

1 Booklet, “How to Be One with the White Light, Because There Is No Dark Side, Luke” subtitled: “The Absolutely, Completely Comprehensive Guide to Everything Possible that a Witch Needs to Know to cast Any Spell at All”

BONUS! Order now, and we’ll send you our exclusive Fill In The Blanks Book of Light! All the spells you’ll ever need, and YOU fill in the names and dates! Quality softcover binding.

All packaged attractively in a lovely carry-case, which unfolds to become your altar cloth.

Rush out and get yours today!

— by René Friberg, aka RaeVynn Sands

Death And The Witch {Part 2 – Ceremony of Remembrance To Follow}

Death And The Witch

{Part 2 – Ceremony of Remembrance To Follow}

 

Witches believe that when a person or pet passes away, they still have the ability to hear you and be with you. This doesn’t mean they are “stuck” and can’t go on, it just means that Spirit provides the deceased with the ability of lending love and support to those who are still living until they realize in their hearts that death is not the final chapter, only a new one. Most Witches believe that once the deceased individual has given some type of farewell, the spirit of the person goes to a truly wonderful place beyond our realms of understanding called the Summerland. In the Summerland we grow strong again, review what we did in the last life, learn new things, and choose (or not) to return to the Earth plane once again. This belief is called reincarnation, where we are born, live, die and are born again — the sacred cycle of life and death.

When dealing with death, the people left behind need some type of closure, especially if the death was a sudden one. It is thought by some that there is a resting time from death until the person is able to communicate with you, and for some this time will be longer than others. The condition of your emotions also has a lot to do with their ability to communicate with you. If you are extremely upset, or believe that dead is dead is dead, with no hope of message, then

they may not be able to go through for quite a

while

The American public does not deal well with death, although we watch gaint-screen movies of murder and mayhem, read mystery books by the truckload, and never miss America’ Most Wanted. When it comes into our own back yard, however, we seem to be at a loss as to what to do. Some Wiccans have ancestral altars or shrines where they honor deceased friends and relative on a regular basis. Mine is a shelf on my desk that contain several photographs.

Wicca is a religion of freedom and you will find this is our funerary rites and crossing rituals. There is no specific way to conduct either. And where other religions require the wearing of black, Wiccans normally wear white which means that we honor Spirit and we honor the new birth of the individual whose has passed away.

Although the funeral and the crossing can be the same thing, they can also be separate ceremonies. The funeral is conducted for the grief of the living and the crossing is done to ensure that the loved ones find their way safely to the other side of the veil. The reason for separate ceremonies, sadly, is that although the deceased may be Wiccan, his or her family may follow a different faith and insist on doing it their way. When this occurs, the crossing is a separate matter done by coven members or close friends who had no problem with the faith of the Witch. Sometimes Wiccans are buried with their measure taken at the time of initiation, the original candle ends from that ceremony, and a few of their favorite tools.

Crossings are also done in honor.

Excerpt from:

“Rite of Passage”
The Ultimate Book of Shadows
for the New Generation
Solitary Witch
by Silver RavenWolf

May the Glorious Full Moon’s Blessings Shine Down Upon All My Family & Friends!

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Well did you think I had run off? Not quite. It has been a rough week. I decided to really get laid back today. I slept late, didn’t get up to 11:00. Said “Good Morning to the beautiful Sun.” Perhaps it is because I haven’t seen the Sun in so long. It seemed exceptional bright today.

I wanted to rest and relax today because tonight is the Full Moon. I hope everyone has planned out what they are going to do. Remember your power is at its fullest. So that spell that needs a little extra zip to it, do it now. For myself, I am going to do a little Moon meditation. Then recharge my battery. After that I am going to bless the outside of my home and also the refuge. Then I will go inside each and smudge every window and door in both places. Then I was also do a warding at my home.

Let’s talk a little Moon magick and about being a witch. Ok, ok! You might wonder why I go to all this trouble every Full Moon. It is simple I am a Witch. The Aura of a Witch is especially bright. It is like you are a 100 watt light bulb on the planet for everyone and everything to see. There are some things that you don’t want to see your Light bulb (Aura). Like not so good witches, psychic vampires and other entities that are not so nice. As long as your light bulb is showing, you are leaving a direct path to you and your home. So you much hide your light bulb. You must protect it.You should know the main way of doing this when you are out and about on the town, is by shielding. Since we shield ourselves, we need a place we can sort of relax. So we bless our homes. We go outside each Full Moon and walk the perimeter of our homes. Asking the Powers of the Universe to protect our homes and keep all evil and negativity without. Then when we are through with the outside, we do to the inside.

If you are a witch that does a lot of rituals and spells on a regular basis, the inside is very important. Every time you do a spell or ritual, you have a magickal residue left over. If that magickal residue is not gotten rid of, it will built up. It can have an effect on you, your relationships, the feel of the home’s atmosphere and most of all your magick. So it is very important that you smudge your home to get rid of any magick residue laying around. You start in the middle of each room. Say a short blessing of your choice. The start at the corner of the room. If you are like me, the directions of North, South, East and West change from room to room. Smudge clockwise, starting with the corner to your left. Smudge the corner and as you walk to the next corner, continue to smudge along the wall. Do not stop smudging until every room in your house is complete. Then let the smudge stick or incense burn itself out.

Last but not least, do the warding. Warding might sound hard but it is simple. Start in the middle again, say a prayer of your choice (preferably short this time). After you have finished your prayer, make the sign of the pentagram. Working clockwise again, go to your first doorway or window, repeat your little prayer and in midair draw the sign of the pentagram. Do this at each window in the room and the doorway on the way out. Also be sure to include your front entrance and your rear entrance.

Now that we have all that do, we can relax a bit around the house. When I had my group on MSN, I kept my shield up 24/7. Yes, you heard right. There were some nasty witches in that group. The funny thing and they would give their self away. They would bitch because my shield was up constantly. Hmm, how would you know if my shield was up? And beside what business did you have with me that you couldn’t discuss. Instead you are trying to poke in my brain. Tells me a lot, that person is up to no good. So my shield stayed up, all the time. But now, I do let it down occasionally. One of the main reason I can do so comfortably now is because I have a super familiar. She guards me like a hawk and the minute something is trying to get to me, she goes nuts. So she is my security system. Razzy is going to be an excellent alarm system also. I was in the bathroom with her (not on the toilet either, lol!). I was curling my hair and all of a sudden she started taking her paws and swinging at the Air. I really didn’t know what to think but Kiki came running and I then knew what Razzy was doing.

That’s another thing, get you a good familiar. Make a connection with them and your life will be unbelievable. Full of love, companionship, understanding, friendship, I could go on and on.

But I won’t because I have talked more than I was planning on it. I have some articles I am typing up. I had some ladies request a posting on pet’s passing rite. So I am going to try to be a Witch of my word and get that done next.

Remember to get out and enjoy our Lady Moon tonight. Take a moment just to bask in Her Greatness, let your Spirit soar.

The Brightest of Blessings to You and Yours,

Lady A

 

 

I Have Never In My Been So Glad to Say “TGIF”! THANK YOU GODDESS IT IS FRIDAY!

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Perhaps some of you thought I had went off the deep end yesterday. Especially since I called for a boycott on a “simple” movie. A simple movie, huh! Do you have any idea how witches are portrayed in the movie. Do you? Do you know it is something as this “simple” movie that will start the hatred against us up again?

My husband watched me as I was the trailer for this movie. He told me, my eyes glowed red and were full of tears. He is a Druid and he was appalled at the movie as much as I was. I don’t know if this is just something society has come to accept as being “OK.” It’s just another movie, no this one isn’t another movie. IT IS ABOUT US, US!

I know personally I have faced a lot of fights in regards to my Religion, Witchcraft. I have never backed down, never, not even in this day and time. We have fought a long hard battle to bring The Craft so close to mainstream Religion. Are we going to idly stand by and watch our destruction begin with one movie. Think of our Ancestors, think of your great-great-grandmother, mother, anyone you know who has been a witch, now or in the past. We have all fought the good fight. I know I have my scars and they are scars I proudly bear. Because I know with each one of them, the Craft took another step forward.

Don’t let such a trashy movie as this destroy what we have worked so hard for, for what our Ancestors died for. We are witches. We should have learned from our past. If not, will our history repeat itself. Because I will be the first one to go to the stake. I will go in the name of my Religion and my Goddess.

BOYCOTT THIS MOVIE

Calendar of the Sun for January 15th

Calendar of the Sun

15 Wolfmonath

Hestia’s Day

Color: Red
Element: Fire
Altar: Today’s ritual should be done in the kitchen and not the altar room. The hearth and the stove are the altar today, and a flame should be burning, and bread and milk and salt set out on the table. No other altar is required. After the ritual, all shall feast.
Offerings: Do kitchen work, or preserving of food, or cleaning.
Daily Meal: Any wholesome, extremely correct food.

Hestia Invocation

Flame of the Hearth
Keeper of the Inner Circle
Faceless One
Eldest of the Olympians
Lady of the Pantry
Whose open hands dispense hospitality
Chimney and cooking fire
Lady of routine and dailiness
To miss your quiet strength
In the rush of our sudden lives
Would be as great a disservice
As forgetting the air we breathe.
You who are the comforting hearth where we began
And the inner warmth that we will come home to,
Make this place a home for all of us.
Make this hearth a home of the every day,
The ordinary morning and noon,
The expected evening and the consoling night.
Teach us to take our time, Lady.
Teach us of the holiness of step after step
Chore after chore, moving in small circles
Around the hearth of our own beings.

Chant:
Circle round the hearthfire
Join our hands as one
Remember the Virgin Flame burns
Ageless as the Wheel turns
The place for which the heart yearns
Since this tribe has begun.

[Pagan Book of Hours]

READING THE RUNES

READING THE RUNES

 

Runes, along with many other forms of divination can be valuable allies. In preparing to do a runecast you are preparing to  ask your higher self for answers and assistance. There are many factors to take into account when interpreting a runecast, it takes practice. So, don’t  be discouraged if you come up with a few “duds” in your first readings. Because of divinations’ similarity to counceling, I highly recomend  that you practice readings on yourself before doing spreads for anyone else. You should prepare yourself before you begin to read or cast the runes. Start by  relaxing. Find somewhere free of distractions, and then clear your mind of any unrelated thoughts. It is important to concentrate on your specific question  or issue while drawing and casting the runes. Focusing your mind and having a clear intent will greatly enhance the accuracy of your readings. Interpreting a  runecast is like telling a story. Your job is to find the characters, themes, events, and advice of the reading. Take as much time as you need to interpret a  spread, and pay close attention to all the connections. The times I am most satisfied in the accuracy of my readings are when each rune clearly plays a part  in the runecast, or rather when the runecast itself becomes a comprehensable story.

Sometimes the runes will clearly answer your question, and sometimes they will ignore it completely, choosing to focus on  other issues instead. Often times these are issues that you knew existed but didn’t want to face. Look within to see if the runes haven’t met the  mark. Runes (in divination) work by connecting you to that part of you that is in touch with your subconcious, higher self or that part of you that is in  tune with the all. However you want to look at it. Even the most accurate of runecasts can not tell you what is destined to be. They only predict what is  likely to happen based on current information. A negative runecast should never be taken as irreversable, you always have the choice to change your situation  in life. In divination, runes are used to tell you what path you are currently on. Remember, it is always within your power to keep with or alter that  path.

You may use these, or other techniques and rune spreads that you come across. There are an abundance of tarot spreads  available, for example, tarot spreads adapt very well to rune divination. You could certainly form your own spreads and techniques for a reading, or maybe  incorporate methods from various spreads. Generally, the more runes used in a runecast or spread, the more involved, the reading.

Runes are read either upright or reversed. When casting the runes, it is helpful to have a system of deciding which runes you  will consider upright, and which you will consider reversed. I usually interpret all the runes with their top pointing up or to the left, upright; and all  the runes that have their top pointing down or to the right, reversed.

What Is Rune Meditation?

What Is Rune Meditation?

by: Donald Tyson
Before the runes can be effective for works of magic or divination , they must be understood on the intuitive level and made to come alive in the unconscious. This will occur over time  simply by using them, but the process can be encouraged through regular meditation upon the individual rune symbols. Meditation gives the runes reality in  the astral world, where magical forces and actions manifest themselves most clearly to the awareness.
When you carve a rune materially for a magical purpose, you must also be able to cut it into the astral with your will so that it glows and shimmers on the  material where you made the physical rune. When you draw a rune in the air with your right index finger or  magic wand, you must be able to see it sustaining itself with the eye of your imagination. This does not mean that you pretend to yourself that the rune  exists on the astral level, or picture it there in the way you would imagine the face of your cat. Magical visualization is more intense and real than  regular images in the imagination. The magical image persists and can be so real that it appears material.
Meditation on the runes serves the dual purpose of expanding an understanding of their meanings, both conscious and unconscious (this is needed in  divination) and allowing the clear formation of the runes on the astral level (this is necessary in ritual magic).
There are many ways to actively meditate upon the runes. One is to contemplate the forms of the runes visually. Rune cards are an excellent way of keeping  images of the runes before the sight during meditation, where they impress themselves through the eye upon the mind, when the mind reaches a receptive state.  Here I will describe a second technique that I find effective in bringing the meanings and forms of the runes alive.
In preparation you must be familiar with the shapes of the runes, their names and short meanings, their order, the place of each rune in its aett, and its  pair rune. This can be done by playing with a set of rune wands, or ideally with the rune cards, which are excellent for this purpose. Once you have a  general knowledge of the futhark, you are ready to begin considering the runes individually.
To be most effective, meditations should be done in a series at regular times, one per day. It is possible to do two meditations a day if they are separated  in timeófor example, one at noon and one at midnight. If this is done, a pair of runes should be considered each day. However, until you have had some  experience in meditating upon the individual runes, you should not attempt to consider two or more runes in combination at the same time.
Wear loose clothing and take off your shoes, belt, watch, jewelry, and anything that irritates the skin or restricts the circulation. Even if your watch and  earrings do not irritate you during your daily routine, they may be a distraction during meditation. When the mind is stilled and focused, small sounds will  seem like thunder and the slightest itch will become a torment as your mind, like a restless child, seeks any escape from the task you have imposed upon it.
Do not meditate where there is noise or bustle, or where you are likely to be disturbed. Do not meditate until at least two hours after eating a meal. Do not  meditate just before sleep when you are very tired, and do not meditate when you are physically ill, or when your mind is filled with worry, anger, or  frustration.
Find a tranquil place and sit comfortably with your back relaxed but straight. It does not really matter how you sit. I usually sit Japanese style upon my  heels, but some people find this posture hard on the knees. The important thing is that you forget about how you are sitting and concentrate on the  meditation. Face a blank wall or featureless surface. If there is no flat unbroken surface, turn out the lights and the darkness will serve. If you are  outside, face a wall, a distant forested hill, the ocean horizon, or lie on your back and look at the sky – but it is better not to lie down during  meditation. The important thing is that you not be distracted by something in your field of view. Distractions are not necessarily fatal to meditations, but  they disrupt them and delay your progress. There are bound to be distractions in any case – you want to minimize them.
Take half a dozen slow, deep breaths to clear your lungs and relax your body. When you are ready, extend your right index finger and draw the rune you have  chosen for your meditation in the air at a comfortable armís length, making it a size that will fit easily into the center of your field of vision – about 18  inches tall is a good height.
Now try to actually see the rune in the air where you have drawn it. Hold the form of the rune in your imagination, and mentally retrace over and over the  rune you have drawn whenever its strokes become indistinct or slip from your mind. It is not necessary to use your finger to retrace the rune. Pretend you  have a blackboard in your imagination, and an imaginary piece of chalk that you use to continually redefine the rune as it fades.
Runes should always be drawn, both in the world and in the mind, with strokes that move downward and to the right. A little practice will make this second  nature.
During the meditation do not actively try to consider a predetermined list of associations with the runes. These will rise in their own time and order into  the stillness of your consciousness. Hold your attention upon the shape of the rune and your task of keeping it visually before your inner sight. You must  not be thinking of your grocery list while you are doing this. It is inevitable that your mind will wander to other things, but when it does, gently and  firmly guide it back to the purpose of the meditationóan active contemplation of the rune you have drawn in the air. When an idea about the rune itself, its  nature, or its relationship with other runes comes into your mind, consider it, but do not try to force these ideas. Let them rise by themselves.
This meditation should be stopped before it begins to become physically tiring. There is no point in forcing the work. A period of 15 minutes to half an hour  will be about right for most people. Take care that you remain relaxed, your breathing regular, and your eyes focused normally without strain. Strain of any  kind is counterproductive. Only sustained attention is required, and you will find that this is effort enough.
Success is not marked by how many new ideas you have about the rune, not even by how clearly you are able to visualize its form in space, but rather by how  sustained and effortless your awareness of the rune has been during the period set aside for the exercise.
It is a good idea to do these meditations in the same place and at the same time of day. Several meditations, even half a dozen, should be done on each rune,  but these can be mixed up with other runes. You do not have to meditate upon the same rune for six days running – unless you want to, of course. It can be  useful to consider the runes in groups, doing them in pairs, or in families, or even doing the complete futhark on 24 consecutive days, then repeating it  several times. If the sequence of the meditations becomes tedious, mix it up. Boredom should be minimized, because your mind will seize on any excuse to stop  these exercises.
You will soon discover that your mind is without disciplineónot that its discipline is low, but that it does not have any discipline at all. If you try to  force it too hard, it will turn around and bite you. You will accomplish nothing. Firmness, patience, persistence, and an understanding of how your mind  functions are needed to achieve the best results. Be wary of little tricks. You may suddenly find that your bowels are tumbling every time you sit down to  meditate, that your ears itch, that people are constantly interrupting you, that you feel very tired and sleepy, or that the entire exercise seems pointless  and stupid. These are all ways your mind will use in trying to squirm out of doing the work you have set for it.