Start Making Scents

How to Make Incense for Magickal and Spiritual Intents

by Miriam Harline

Smell is the sense most hot-wired  into our animal past. According to  Diane Ackerman’s A Natural History  of the Senses,we smell by means of  olfactory bulbs at our nostrils’ upper  tips that, when triggered directly, signal  the limbic system — a brain region  inherited from our mammalian  ancestors, a player in lust and creativity.  Smell is also our most permanent  sense. Research says scents go  straight into long-term memory, later  to be retriggered with all the emotion  of the time that laid the memories  down. As Ackerman writes, “A smell  can be overwhelmingly nostalgic be-cause  it triggers powerful images and  emotions before we have time to edit  them.”

Smell thus proves one of our bodies’  best gifts to the magician, ritualist  and spiritual seeker. To speak to  the emotions, to the animal spirit, to  the part of us that believes in and  works magick, use scent. Burn incense.

If ease is a priority, you can buy  your magickal incenses. I’d recommend  Wortcunning and Nu Essence brands.  You can find Wortcunning incenses, by  local incense master Leon Reed, at  Travelers (501 E. Pine in Seattle) or directly  through Wortcunning (P. O. Box  9785, Seattle, WA 98109). Wortcunning  incense is one of the reasons I moved  to Seattle. On a visit here, I picked up  some Pan incense, which when I ran  out of self-igniting charcoal in mid-Missouri  I burned on the stove: great before  going out dancing. I figured any  place with incense so magickal had to  be worth returning to.

However, if you want incense imbued  with your specific magickal or  spiritual purpose and your energy,  make it from scratch. Once you have  supplies, it needn’t take a long time,  maybe an hour per scent. It’s fun. And  there’s something special about burning  a mixture that smells heavenly (or  noxious, as the intention may be) and saying, “Hey, I made that.”

Following I’ve set down wisdom  from my teachers and my forays into  the craft and recommended books to  take you further. But, as with cooking,  you learn incense making by doing.  Find a recipe you like, study it till you  understand how it works, then improvise  based on your tastes and ingredients.  As with any practice, trust your  instincts. If you want to reproduce the  exact incense in a seventeenth century  grimoire or Egyptian papyrus, you’ll  follow that recipe to the letter (if you  can find the ingredients). Otherwise,  experiment. Play.

I describe here how to make loose  incense, to be burned on self-igniting  charcoal briquettes. You can buy such  charcoal most any place that sells incense  herbs. You can also make stick  and cone incenses, which the books I  recommend describe. Stick and cone  incenses look more impressive for  presents and are easier to burn. But  they’re more complicated to make,  and the different forms don’t make  your intentions’ results more sure.

Getting Started

To make incense, you’ll first gather  some ingredients and tools:

  • Herbs and oils
  • Eyedropper (preferably several)
  • Base oil
  • Mortar and pestle (preferably two)
  • Coffee grinder (optional)
  • Ziplock baggies, in gallon and sandwich size
  • Small bottles or tins (optional)
  • Small spoon or spoons (optional)
  • Astrological calendar
  • Book or books of recipes

If you want to make just one incense,  get just the herbs and oils you  need. However, if you plan to make  incense as an ongoing hobby, round  up some basic incense makings. Some  elementary herbs and resins, arranged  by how often I use them:

  • Sandalwood
  • Myrrh
  • Frankincense
  • Benzoin
  • Pine resin
  • Orris root
  • Lavender
  • Rose petals
  • Cedar
  • Cinnamon
  • Copal
  • Rosemary
  • Mace
  • Nutmeg
  • Bay
  • Lemongrass  Some of the above list will look  pretty familiar. Rosemary? Nutmeg?  Got it, in the spice cabinet. If you want  to start cheap, you can make many  incenses from common kitchen spices.Of the nonspices listed above,  orris root (iris root) deserves special  mention. It’s a good idea to add one  part orris root as a preservative and  fixative to most incense recipes, especially  those that don’t include resins.  (Resins are gums formed by solidifying  plant juices, for example frankincense,  myrrh and amber.) Get your  orris root preground if you don’t feel  like spending an afternoon worrying a  tuber.

    In general, you’ll want to get woods  and tough roots in powdered form.  For anything grindable, however, get  leaves or chunks, and grind the ingredient  when you need it. That way, it  will stay fresher.

    For oils, I tend to buy those specific  to the recipe I’m doing. After  making a few incenses, you’ll have a  large library. These are the ones I use  most:

    • Patchouli
    • Jasmine
    • Cypress
    • Eucalyptus
    • Peppermint
    • Rose

    Use essential oils, rather than perfume  oils. An essential oil will generally  announce itself on the bottle. And  watch out for patchouli oil. It’s intense;  a few drops will do.

    You can locate herbs and oils at  pagan and herbal supply shops. To buy  herbs, I tend to go to Travelers or  Tenzing Momo (93 Pike Street in Seattle).  You can order from Tenzing  Momo by phone, at (206) 623-9837. I  wouldn’t recommend a phone order  for a novice incense maker, though;  you’ll want to see what you’re buying.  Many herbs and resins are very light,  ounces not pounds. Some are very  expensive, though most are not. The  fresher you get something the better —  beware a very dusty herb bottle.

    Herbs originate in gardens and the  wild, of course, and if you have access,  jump at the chance to harvest  when the herb’s ready. Don’t wildcraft  too much; take no more than a quarter  of what you find, and never take  more than you can use. Pagans will  want to ask the plant’s permission  before clipping; a gift in exchange, such  as water, returns energy to the herb.

    There is such a thing as too fresh,  though. If you just cut your herb, you  can’t use it today. I’ve tried quick-drying  herbs at 200 degrees in the oven,  and it doesn’t work. Ideally, you should  harvest herbs on a dry day at the peak  of their maturity, when active ingredients  have reached the highest concentration —  an herbal will tell you when.  Hang the plants upside down in a dry,  airy place between 70 and 90 degrees  Fahrenheit; they should take about a  week to dry. Don’t store them still  damp; they’ll mold. Store herbs in air-tight  containers, ideally glass or pottery.  This process should occur beforeyou try making incense.

    When working with oils, an eye-dropper  proves useful. If you don’t  employ one, at some point I guarantee  you’ll screw up an incense recipe  by, say, pouring in a half-ounce of  patchouli. Get several to avoid cleaning  droppers between oils. Look for  eyedroppers at your local drugstore.  In addition to scent oils, you’ll add  a base oil to incense to activate some  of the esters (scent chemicals) in dried  herbs, to make the incense mixture  hang together better and to help preserve  it. I tend to use safflower oil  because it has a very light scent, but  I’ve been told it goes rancid more  quickly than others. People I trust have  recommended jojoba oil and sesame  oil. The strong scent of sesame oil  disappears as the mixture dries.

    To grind your herbs and resins,  you’ll want at least one mortar and  pestle. It’s a good idea to get two and  powder herbs in one, resins in another —  this because resins tend to  stick and stain and may never come  out of a coarse mortar and pestle.  Mortars and pestles can be found at  kitchen supply stores. If you do a lot  of grinding, you’ll want a coffee grinder.  Buy one secondhand, and devote it to  incense only — you don’t want  mugwort-flavored coffee.

    Ziplock baggies are good for incense  mixing and for temporary and  less pretty incense storage. More  pretty incense storage is the domain  of cute, colored, cork-topped glass  bottles and cunning little tins. The  Soap Box used to carry such bottles,  and I’ve seen them at kitchen supply  stores. You can also store incense in  film canisters or pill containers, anything  airtight. Small spoons prove helpful  when doling out incense samples  to burn, something you’ll do a lot while  concocting scents.

    An astrological calendar aids in  making incense just as it does in any  magickal or ritual activity, to align with  the energies of the universe. The subject  of associations is endless and  personal, and I’ll only touch on it here.  In general, create incenses under a  waxing or full moon for intentions involving  growth and waxing energy, under  a waning moon for intentions involving  shrinking or ending. If you’re  making an incense for Aphrodite or  to draw love, Venus should probably  be favorably aspected; to get a job,  Jupiter should probably be favorably  aspected. You get the idea.

    You’ll want recipe books. I list  some recipes at the end of the article;  chances are none of them will suit your  exact magickal or spiritual purpose.  The books I rely on are Scott  Cunningham’s The Complete Book of  Incense, Oils and Brews and Wylundt’s  Book of Incense. The latter includes  many recipes based on kitchen spices,  if you can’t afford much in the way of  supplies. Both also explain how to  make stick and cone incenses.

    Substitutions

    Suppose you have a recipe you  like, for an intention you’re interested  in. It calls for peppermint, bay, frankincense  and gum bdellium. The first  three the herb shop has. On the last  one, the cashier shakes her head.  “Never heard of it.” You try pronouncing  it again — same effect. Even if an  herb, gum or oil is theoretically obtainable,  you may run into a situation  when you want the incense now and  can’t find the odd ingredient.

    Don’t give up. Substitute.

    You can substitute in several ways.  First, if the recipe calls for the herb or  resin and you can only find the oil, use  the oil, or vice versa. For example, oak  moss itself is hard to find, but you  can locate oak moss oil fairly easily.

    If you can’t track something down  in solid or liquid form, The Complete  Book of Incense, Oils and Brews has a  lovely table suggesting one-for-one  substitutions for many ingredients.  You can also substitute according to  intention or elemental or planetary  rulership. Both The Complete Book and  Wylundt’s list ingredients aligned to  different intentions, elements and  planets. For example, “love” has a list  of suggested ingredients, as do “water” and “Venus.” Many Wicca and Magick  101 books offer similar tables of  correspondence. If you poke through  the tables, you’ll find a substitute for  your herb or oil, often a whole list to  choose from. In a pinch, as  Cunningham writes, rosemary can  safely be substituted for any other  herb, rose for any flower and frankincense  or copal for any gum resin.

    Substitutions are essential for  many obscure and poisonous ingredients  recommended by old magickal  tomes. In case you need to be told,  do not use aconite (wolfsbane), belladonna,  hemlock, henbane, mistletoe,  nightshade or other poisonous substances  in your incense! It’s not worth  the hassle. Some substances are sufficiently  toxic that merely handling  them is dangerous. You can replace  any poisonous herb in incense with  tobacco, as Cunningham suggests.

    Likewise, be careful with ingredients  that cause smoke that’s very foul-smelling  or liable to produce an allergic  reaction, such as asafoetida, mace,  pepper and rue. Some incenses are  best burned outdoors.

    Making Incense

    Ingredients, tools, moon phase  and aspects all lined up, it’s time to  start. I generally lay out everything on  a clean, smooth surface, then put up  a circle and call the elements, deities  and fey to witness. You can be as formal  or informal as you like about your  working, but stating and concentrat-ing  on your intention as you assemble  ingredients will help imbue the incense  with that intention.

    Now dig out your gallon Ziplock  baggie. This will be your mixing bowl.

    Reread your recipe. Incense recipes  are often listed in terms of “parts.”  What constitutes a part is your decision.  I often use for a part as much as  I can hold in the palm of my hand. You  can also use a teaspoon or a half-cup  or any other measure as a part, as  long as you keep the part measure  consistent through the recipe. If your  incense recipe is listed in terms of  weight (ounces, grams), however, use  weight measurements throughout —  don’t mix parts, which are measure-ments  by volume, with measurements  by weight, or the result will make no  sense. Whatever the form of measurement,  measure any ingredient that requires  grinding in its final, powdered  state.

    I often find I have a limited quantity  of one ingredient. In this case, I  usually grind that first and let the resulting  measurement dictate how  much incense to make. For example,  if the recipe calls for two parts lavender,  and I only have two teaspoons of  it, my part will be one teaspoon.

    Another factor in pulverization  order is your tools. If you have two  mortars, you can grind herbs and  gums separately. If not, start with  herbs as they’ll stick up the mortar  less.

    If your ingredients and tools are  sufficient to the task, grind herbs and  resins in order of smell. Incense, like  perfume, is considered to have top,  middle and base notes. Top notes are  the lightest and generally what you  smell first. Floral scents are often top  notes, for example neroli (orange flowers).  Base notes are the bottom of the  spectrum, the strongest, darkest  scents. Animal odors, such as musk,  and heavy woods, such as patchouli,  usually form base notes. Some strong  herbs, such as lavender, are also  bases. Vanilla and rose are examples  of middle notes — strong, but not as  overpowering as patchouli. Use less  of the base and middle notes when  creating an incense, more of the top  notes, to create a balance. In the absence  of other concerns, start creating  your incense with the base note.  This rule especially applies if you’re  creating or revising a recipe.

    To get to know each ingredient,  burn a small ground sample. Your own  associations and emotions for each  scent are important. For me, benzoin  smells fey; eucalyptus is cool and sensual.  Everyone senses subtly different  affinities. If you find your nose burning  out, sniff coffee beans to clear your  sense of smell.

    Grinding takes a while. Have faith.  Some herbs are surprisingly tough to  work with — lemongrass, for example,  grinds away to nothing, so you’ll be  working a long time. Bay doesn’t pulverize  well; use scissors to cut it as  fine as possible. Your final powder  grains need not be infinitesimally small;  however, the smaller you grind, the  more thoroughly your ingredients can  mix to create the unique smell of the  final incense.

    As you finish each ingredient, add  it to the gallon Ziplock baggie, close it  and shake thoroughly.

    Once you have all the dry ingredients  in, add scent oils. If you’re adding  an oil where the recipe calls for an  herb, or vice versa, keep in mind that  an oil comes across much more  strongly than the matching herb. A few  drops of most oils will suffice, unless  you’re making mountains of incense.  Again, with your oils, start with the  base note and use little, then move  on to the middle and top. Mix your  oils with the dry ingredients thoroughly,  rubbing out dark spots and balls.

    Herbs, resins and scent oils mixed,  burn the result. What do you think?

    You’re wrinkling your nose. That’s  okay — you can fix it.

    Suppose your incense smells like  just one of your ingredients — cinnamon  and nothing else. There’s a couple  of ways of dealing with this. You can  add a little more of everything else.  Or you can decide which of the other  ingredients would help balance the  strong scent. Cinnamon’s a middle to  base note — another middle to base  note would balance it, for example lavender,  assuming your recipe includes  lavender. Oil is the easiest way to add  balance because it’s so strong.

    Sometimes incense will come out  smelling like next to nothing. Too much  balance! Here, you’ll want to emphasize  one or two ingredients, whichever  seem most appropriate. For example,  if I were creating a moon incense with  oil of jasmine that came out smelling  bland, I might tap in a few more drops  of oil, as jasmine is an ingredient that  I like and that feels very moon to me.

    Once you’ve got your incense  smelling as you want it, it’s time to add  the base oil. Add it in small amounts —  you don’t want the incense wet. Add  till you get a sticky or tacky feel, till  the powder sticks a little to your hand.

    The base oil gives your incense a  longer life, but it makes the mixture  produce a heavy, burnt-smelling  smoke in the short term. If you must  burn the incense right away, leave out  the base oil. After you add the oil, incense takes a week to ten days to set,  and it’s not till after that period that  you’ll be rid of excess smokiness.  Check your incense while it’s setting —  if the smoke continues heavy, you can  leave the container open to let the in-cense  breathe a bit.

    When I’m done adding base oil to  an incense, I raise energy and consecrate  the incense to the purpose for  which I devised it. This step is essential  if yours is to be a magickal incense.

    Now, sit back! You’ve made incense.  Be proud of yourself. You have  a new ritual tool that will heighten your  every working. And you’ve brought  some scents into the world.

    Special thanks to Sylvana  SilverWitch and her incense classes, from  which I learned much of the preceding.

    Sample Recipes

    Full Moon incense

    2 parts frankincense 2 parts myrrh 2 parts sandalwood 1/ 2 part rose petals Jasmine oil

    The smell is powdery and sweet,  very moony and watery.

    Hecate incense

    4 parts sandalwood 2 parts peppermint 2 parts myrrh Cypress oil

    As you might guess, the sandalwood  is very forward in this recipe.  Wortcunning also makes a stellar Hecate  incense based on information in ancient  magickal texts. However, that incense  strikes me as better burned outdoors.  Use the preceding to gently honor Her in  your hermetically sealed ritual room.

    Hermes incense

    1 part cinnamon 1 part frankincense 1 part lavender

    This is not my own recipe; I’m afraid  I forget where I got it. But it’s great! Use  it also for spells of communication,  travel protection and the like — anything  ruled by Hermes.

    Lammas incense

    2 parts frankincense 2 parts sandalwood 1 part pine resin 1/ 2 part bay 1/ 2 part cinnamon 1/ 2 part coriander 1/ 2 part meadowsweet 1/ 2 part oregano 1/ 2 part rosemary A few drops rose oil Slightly less oak moss oil Very little patchouli oil (start with one drop)

    Meditation and divination incense

    2 parts benzoin 2 parts lavender 2 parts myrrh 2 parts sandalwood 1 part orange peel 1/ 2 part mugwort

    Equal amounts eucalyptus, patchouli oils  This mixture is very floaty and psychically  oriented. If you have trouble  grounding, ground before you burn. The  sandalwood and eucalyptus come to the  fore.

Your Magickal Correspondences for Friday, June 15

Your Magickal Correspondences for Friday, June 15th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palm Rosa, Rose, Yarrow
Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart

How to Banish

Author: Taliesin McKnight

The first thing that one should learn to do in magick is to banish. This is a simple precautionary measure. Before conjuring things up, intentionally or unintentionally, banishing should be well understood. Banishing can be defined as cleansing an area (or person) of negative energies or entities. There are various hostile forces in the spirit world that need to be warded off at times.

There are three basic ways to get rid of negative vibrations. These techniques are used in virtually all systems of magick: Wicca, Voodoo, Santeria, ceremonial magick, to name just a few. Once the art of banishing is understood, then it can be done for others as well. After all, magick is not just about your base desires and self-glorification (sobering thought, I know!) , but about helping others. You will be a cunning man or woman, an instrument of the Divine. The three basic methods of banishing are the burning of herbs, the sprinkling of holy water, and ritual.

The burning of herbs is a very ancient form of exorcism (exorcism is another word for banishment) . But not just any herbs are used; they must be cleansing herbs! This may include such plants as vervain, onion, patchouli, and hyssop. You may now be asking yourself, do those herbs really have any power in themselves? This issue is highly debated in the occult community. Some are of the opinion that different herbs have various mystical properties, which can be harnessed and employed by the witch. Others, however, think that it is simply the belief in the mind of the practitioner that makes the employment of herbs effective. Whatever the case may be, virtually all forms of witchcraft regard herbs as highly powerful agents to be made use of in magick.

The basic technique involves burning the herbs and allowing the smoke to touch the area (or person) being cleansed. The smoke is said to drive away impurities. Warning: Do not merely use the incense sticks or cones! Many would-be magicians are conned (intentionally conned by the manufacturers) into using these. Typically, there is no herb in the incense at all. It is merely the “fragrance.” Thus, if you buy lavender incense, chances are there is no lavender in it. So try to avoid merely using the incense named after the plant.

There are various methods for procuring your herbs. The plants can be bought or grown. Most pagans like to grow their own so they can incorporate the seasonal practices of planting and harvest into it. They may also be purchased at your local metaphysical store or online. Another alternative is to simply go to the grocery store and just see what you can find. If nothing else then many of the herbs can be found in the “spices” section. Onion, garlic, black pepper, and rubbed sage are easy to find; these are all powerful herbs used for banishing. Tobacco can be blended with such herbs to help them burn. Tobacco is often used to replace sulphur in old grimoires. It is connected to Mars (the god of war) . The herbs may be burned upon charcoals. Smudge sticks are also quite popular. These are often composed of a mixture of rubbed sage and bluegrass.

The concept of holy water is found in many different systems of magick. Please note that this does not necessarily refer to holy water from a church. The use of holy water predates Christianity and is used in virtually all forms of Paganism. At its most basic, it is water mixed with sea salt. Various other formulas exist in which one mixes the water with various cleansing herbs such as sage, hyssop, and vervain. This is all up to the individual witch. The herbs are boiled in water and then are strained. This is how such herbal mixtures are made. Marie Laveau water (highly prized in New Orleans Voodoo) is one such example. It is composed of 1 cup of rainwater, 1 cup of spring water, 1 cup of lavender water, 1 cup of rose water, and holy water from a church.

Holy water should always be blessed in some way, which can be accomplished by an elaborate spell or a simple prayer. The water is then sprinkled in the area to drive away evil and any negative, hostile forces. This ancient practice goes back to the very beginning of magick.

Ritual is the last of the three methods. Of course, sprinkling holy water and burning herbs do serve as rituals within themselves, but there are other more elaborate forms of ritual. One of these is the Lesser Banishing Ritual of the Pentagram. This ritual comes to us from the Hermetic Order of the Golden Dawn, which was a secret society that taught initiates the practices of ceremonial magick. Although this rite is derived from ceremonial magickal tradition, practitioners of many different paths and systems have used it. This is simply due to the fact that the ritual is so effective at cleansing the environment of negativity. Another technique is the ringing of a bell, a method used by a number of cultures.

Those of a Christian background may call on the power of God by invocation and prayer. Another practice is to cut an onion into quarters and to place these in the four corners of a room. The idea is that the onion will absorb the negative “vibes” and is later discarded or burned. Chanting may be employed or various candle spells may be used. Once again, there are countless rituals that can be utilized as rites of exorcism.

Remember, banishing is the first thing that should be learned in the practice of magick. From that point on you may proceed, somewhat safely, on the path of the occultist. The three methods outlined above (the burning of herbs, the sprinkling holy water, and ritual) are used in virtually all forms and systems of magick around the world. They are tried and tested methods that have been successfully employed by witches for many thousands of years. When all else fails, appeal to a Higher Power, however this may be defined.

Always remember that the Ancient Ones are there to aid you upon your path.

Your Magickal Correspondences for Friday, June 8

Weekend Images, Quotes, Comments, Graphics
Friday, June 8th’s Correspondences

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow
Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Your Magickal Correspondences for Friday, June 1

Good Morning Images, Quotes, Comments, Graphics
Your Magickal Correspondences for June 1

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Magickal Correspondences for Friday, May 25th

Friday Images, Quotes, Comments, Graphics
Magickal Correspondences for Friday, May 25th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Calendar of the Sun for Tuesday, May 22nd

Calendar of the Sun

Feralia: Day of Purification

Color: White
Element: Air
Altar: On a white cloth put a lit candle, incense, a cup of water, and a bowl of salt.
Offering: Although this day is not a day of total silence, it is a solemn day and talking should be done only when necessary and in quiet tones. Bodies should be thoroughly cleaned during the bathing hour, and then the altar area should be cleaned and purified with all four elements. Each person, upon entering the altar space at the beginning of Sponde should remove their clothing and be naked, and each body should be purified with the four elements and marked with water and salt, at which point they may enrobe again. Chores of the day should concentrate on cleaning and repair.
Daily Meal: Vegan and extremely simple and plain.

Feralia Invocation

Breathe the air into your body
And breathe out again,
And as you breathe out,
Let all grime and corruption
Depart on that breath
(All breathe together for twelve breaths.)
Feel the blood coursing through your body
And imagine it clean
Of anything but what should be there.
Feel the energy coursing through your body
And wash it clean
Of anything that does not belong.
Feel the Earth beneath you,
Remember that She can absorb all
Remember that all rot is her provenance
Draw her energy up into you
And give it back again.

(After this grounding, all breathe together again in a yogic breathing pattern for the next half an hour, after which all will go with water and salt and incense and fire to all rooms in the house and cleanse them. Great care should be taken for the rest of the day not to disturb the energy of the freshly cleaned house.)

[Pagan Book of Hours]

Your Magickal Correspondences for Friday, May 18th

Magickal Correspondences for Friday, May 18th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lily Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

CLEARING INCENSE

CLEARING INCENSE

3 Parts Frankincense
2 Parts Myrrh
1 Part Sandalwood

Burn this incense to clear your home of negative vibrations, especially when household members are arguing or when the house seems heavy and thick with anger, jealousy, depression, fear and other negative emotions. Leave the windows open while burning this mixture.

To Banish Illness

 

To Banish Illness

 

 

 

Burn a black candle anointed with banishing and burn banishing incense.

 

Concentrate on removing whatever the health problem may be by saying:

 

” As this candle burns,

So the illness turns,

Melted like this wax,

Cut like with an ax,

Remove and banished,

All disabilities vanished,

As my word you see,

Radiant health blessed be.”

 

Let the candle burn until done.

Then bury ashes from incense and leftover wax.

 

Your Magickal Correspondences for Friday, May 4

Magickal Correspondences for Friday, May 4

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Beltaine: Make Scents

Beltaine: Make Scents

by Jon Bergeon

 

The following herbs listed fall under the categories of the element of fire, of growth, renewal, fertility, prosperity and gain, harmony and success. Items in parentheses are attributes of secondary concern that may help in designing a suitable incense recipe.

  • Angelica: gain and renewal (also guards against negativity)
  • Basil: prosperity, harmony and success (also aids in banishment)
  • Bay: harmony (also guards against negativity)
  • Cedar: gain and success (also aids psychic activity)
  • Cloves: growth (also aids psychic activity)
  • Coriander: gain and fertility (fire part of fire element/Mars)
  • Garlic: success (also aids in self-assertion and banishment)
  • Hyssop: prosperity (also aids in purification)
  • Juniper: gain and fertility (also guards against negativity)
  • Marigold: renewal and success (also aids psychic activity)
  • Mustard: fertility, success and gain (also guards against negativity)
  • Onion: success (also aids against negativity)

The following lists the recommended parts of the herbs to be employed in the making of incense.

  • Angelica: root
  • Basil: all
  • Bay: leaf
  • Cedar: all
  • Cloves: buds
  • Coriander: seeds
  • Garlic: bulb
  • Hyssop: all
  • Juniper: berries
  • Marigold: flowers
  • Mustard: seeds
  • Onion: bulb

In all cases, the oils of the herbs listed may substitute for the recommended parts to be employed for incense.

Flowers, due to their place in May festivities, may be used to reduce the martial qualities of some of the herbs. The following flowers do not magically interfere with the previously listed herbs.

  • Alyssum: quells anger
  • Chamomile: calms
  • Geranium: fertility, love
  • Lavender: calms, aids in psychic activity
  • Lilac: protection, banishment of negativity
  • Rose: love, peace and protection

As an alternative to burning herbs as an incense, the herbs may be placed in water and the water heated to produce a desired effect. This may be done by obtaining a stand with a small bowl, underneath which a candle may be placed.

Herb parts may be used in a loose incense and burned with the use of charcoal, or herbs may be powdered (which is best done with a coffee grinder) and saltpeter, gum arabic and water added to make the herbs into a paste from which cones may be fashioned. Making cone incense is, however, more difficult than just burning loose incense, as sometimes the saltpeter mixture, when too much or too little is used, burns at an undesirable rate or even not at all.

Sources

  1. Smith, Steven R., Wylundt’s Book of Incense, Samuel Weiser, Inc., 1989.
  2. Zalewski, C.L., Herbs in Magic and Alchemy, Prism Press. England, 1990.
  3. Cunningham, Scott, Encyclopedia of Magical Herbs, Llewellyn, 1993.

Daily Correspondences for Friday, April 27th

Daily Correspondences for Friday, April 27th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Magickal Correspondences for April 20th

Friday Images, Pics, Comments, Graphics
Correspondences for April 20th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Your Correspondences for Friday, April 13th

Friday Images, Pics, Comments, Graphics
Correspondences for Friday, April 13th

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.

Casting a Formal Circle for a Group or Solitary

Casting a Formal Circle for a Group or Solitary

If there is a limited amount of space within the circle, it is often easier to cast the circle and admit the participants after creating the space. There are pros and cons of doing it this way, mainly having to do with making the participants feel excluded from part of the ritual. In order to avoid this, it is important to have them focus on the people or person casting the circle and adding their energy to what is going on. If you choose to have them within the circle, it is best to have them kneel at the boundary and cast the circle just behind them and over their heads, having them focus on the casting.

With this particular method, you can have one, two, or three people cast the circle, splitting the parts up as you desire. In a large group, splitting up the jobs in this manner helps everyone to participate when there are a limited number of things to do. Any of the parts of the ritual can be split up this way, but some will work better than others. Having more than one person cast the circle is a nice way for a group to maintain the bonds of working together.

When everyone is prepared and quiet, the person casting the circle should move to the altar and touch the pentacle with his or her athame. If the altar is set in the north, all that they need to do now is to visualize energy coming from the pentacle and walk the edge of the circle until they return to the starting point again. Once the caster is there, they should touch the pentacle with the athame again to seal the circle and then visualize pulling the edges of the boundary around to form a sphere above and below. This can also be done by actually using the athame to cast by starting at the pentacle and pushing the energy up over the heads of everyone, around, down through the floor, and back to the pentacle.

If the altar is elsewhere in the circle, the person touches the athame to the pentacle to perform a connection to it and then walks to the east to begin casting. They proceed to the south and then the west and then finally to the north before returning to the east. At that point, they can return to the altar and finish sealing the circle.

NOTE: Circles may be cast in either direction, depending on the work being done. Clockwise (N, E, S, W) tends to be the most common. This sunwise direction is used to invoke and bless. It is useful when the ritual has an outward focus. Moonwise circles (N, W, S, and E) tend to be used for banishing or rituals that focus inward or on the self.

Once the circle is cast, the next person should bless the salt and water to use for purification. Tip three pinches of salt into the water and stir it three times moonwise saying, “By the powers of Life, Death, and Rebirth.” Take this water and go to the east, sprinkling it around the edges of the circle, walking in the opposite direction of the circle caster. Once you have moved all the way around the circle, and if the people are within the circle, sprinkle each of them saying “Be washed clean.” (Make certain that you have someone do this for you, as well.) If they are not in the circle, place the salt water on the altar for later use.

The third person (Or the first, if you are only having two perform this) will bless the incense to consecrate and fill the circle. Place some of the loose powder incense on the hot coal (or light a stick incense) and draw a pentagram over the burning saying, “Blessed be the union of fire and air, the breath of the Gods.” Walk around the edge of the circle with the incense in the direction that it was cast in, slowly, and call the Ancestors to come and witness your circle.

Finally, the fourth person (or number two) moves to the center of the circle and declares that this is sacred time and sacred space. The circle exists outside of our normal time and reality. The shift from mundane to sacred should now be complete and should be a tangible feeling for everyone. The air may look or feel different, or the people may experience a shift in consciousness.

At this point, if you have cast the circle with the people outside, it is time to let them into the circle. The person who cast the circle will take their athame and cut a doorway into the boundary. This is done by inserting the tip of the athame into the circle at the level of the floor and cutting along it to make a wide enough entry for people to pass through. Then they cut upwards to the height of the people outside the circle. They should arch the top and then cut down the other side and across to meet the original point on the floor.

The person who blessed the salt water will switch places with the caster and stand in the doorway before each person as they enter, sprinkling to cleanse them. The caster will hug the person and pull or spin them over the threshold of the circle, bringing them in as a part of the company that will perform the ritual.

Once everyone is inside the circle, the caster will “erase” the doorway by placing the tip of the knife to the floor again and move it upwards, “sealing” the circle again. The “door” should be removed exactly opposite of how it was placed. When you are finished, there should be notrace of a break left in the circle wall. If you can see one, mend it with your own energy and close the break.

Calendar of the Sun for Sunday, April 8th

Calendar of the Sun
8 Eostremonath

Day of Amon-Ra

Colors: Red and gold
Element: Fire
Altar: Upon a cloth of red and gold set an image of the Sun in a boat, ten red and gold candles, an incense brazier, a clay bowl of beer, and a bowl of polished colored glass stones.
Offering: Incense of musk and vetiver.
Daily Meal: Lamb or mutton. Lentils. Dates. Figs. Flatbreads. Beer.

Invocation to Amon-Ra

One day spins to an opening.
You come forth, Great Lord,
Hawk-headed, flying over the desert,
With your shrill cry,
Avatar of the sun’s killing light.
Little child by morning,
Grown man by noon,
Elder by evening,
Reborn again at dawn.
You sail on your golden boat
Across the sky each day,
And look down upon us in all your glory.
Teach us to shine, Great Lord,
And to reflect your light.
One day spins to a close.
You come forth, Great Lord,
Warrior with the ram’s head,
Father of war-kings, sire of legions,
God of great pillars that touch the sky,
Lord of the great reach, the burning spear,
The long march, the brave stand.
You run with your curling horns
Across the earth each day,
And look down upon us in all your glory.
Teach us to fight, Great Lord,
And not to fear the battle.

Chant:
Light of Sun
Day Begun
(Pass the beer and pour out the rest as a libation. Put out the candles and go.)

[Pagan Book of Hours]

STAY AWAY SPELL

STAY AWAY SPELL

In a small pot, crush items that the person you are wishing away hates (say, if they hate
china berries, then crush those!) While you crush, visualize that person staying away from
a certain place. When everything is crushed, then add the four representations of the elements.
these are: 1 pinch of salt (earth,) 1 sprinkle of water (water),
something flaming, (fire) (dip in, then pull out three times),
and incense (air) (do the same as the fire)
Crush again. Before putting in elements, ask the lord and lady to bless them for you,
so that they may work their purpose faster, longer, and stronger.
Visualize the person staying away, while you chant :
“Berries of the trees, make true the wish to me.
Keep (name of person) away from here,
so that I may rejoice and cheer”
Then, smear a bit of the mixture over whatever you want the person to stay away from.

Your Correspondences for Friday, April 6th

Friday Images, Pics, Comments, Graphics
Friday, April 6th Correspondences

Magickal Intentions: Love, Romance, Marriage, Sexual Matters, Physical Beauty, Friendship and Partnerships, Strangers and Heart
Incense: Strawberry, Sandalwood, Rose, Saffron and Vanilla
Planet: Venus
Sign: Libra and Taurus
Angel: Ariel
Colors: Green, Pink, Aqua
Herbs/Plants: Pink Rose, Ivy, Birch, Heather, Clematis, Sage, Violet and Water Lilly Stones: Rose Quartz, Moonstone, Pink Tourmaline, Peridot, Emerald and Jade
Oil: (Venus) Cardamom, Palmrosa, Rose, Yarrow

Friday belongs to Venus, and its energies are warm, sensuous, and fulfilling. Efforts that involve any type of pleasure, comfort, and luxury, as well as the arts, music, or aroma (incense and perfume) works well on this day. As Venus lends its sensuous influences to the energies of this day, use it for any magical work that deals with matters of the heart.