Category: The Witch

THE ABBREVIATED LAWS

THE ABBREVIATED LAWS
          
‘Tis the Old Law, and the most important of all Laws, that no one may do
anything which  will endanger the Craft, or bring us into contact with the law of the land or any of our persecutors.

*Be it ardane that none shall use the Art (magick) in any way to do harm to any.  8 words the Wiccan Rede fulfill: An it harm none, do what ye will.
          
*  Respect the privacy of other Coveners. You may reveal the involvement of no person save yourself. In case of trouble, the Coven will be disbanded. Should this happen, all Coveners are to avoid one another for the safety and well-being of all.  Should this happen, refer to the Old Laws.
          
*Never accept money for the use of the Art, for money ever smears the taker (and clouds ethical judgment). For all things magickal, pay the full price asked without haggling. If it is unaffordable, it is probably inappropriate in some hidden way.
          
* In case of dispute, the High Priestess is the final arbiter. Within the Craft,
no law save Craft Law may be invoked. Any who will not agree, or who will not work under this HPs, may and shall remove themselves from the Coven. Any of the third (L.T. Initiates OK) may form a new Coven.
          
* The traditional way to hear complaints is this: Before the High Priestess and any other Elders shall come first one, then the other, then both together to be heard. The decision may be rendered immediately, one lunar month later, or
whenever the time of waiting is filled.
          
The year-and-a-day rules pertains to: The minimum time between Progressions; The final time of all Leavings; The closings of all cycles.

THE NEW BOOK OF THE LAW

THE NEW BOOK OF THE LAW

[sources: The Book of The Law, The Old Laws for the Old Religion, The
Great Book of the Law, The Dragon Law]
 
Preface: In my years of teaching and running a group, I have always had
a dissatisfaction with the popular “Book of the Law” available to most
Seekers. I felt it to be too archaic in its wording and perspective —
and while it was valuable in the Burning Times, it simply does not deal
with the concerns and needs of “modern-day” Witches.  Over the years I
became familiar with several other sets of Laws.  Each of these had many
good points, yet they also had their disadvantages as well.
 
Recently, I decided to do something daring — I took the four different
versions of the Laws which I had, and combined and reworked them.  I
deleted what was no longer pertinent or meaningful, rewording others to
make them clearer and more understandable, as well as throwing in a few
new ones which I felt had been lacking.

I believe that what has evolved out of this work is a set of Laws which
are readable, usable, and most importantly, pertinent to the needs of
today’s Witches and Neo-Pagans.  It is with these thoughts and hopes
that I would like to share them with you.  If you should find merit or
worth in them, then I will feel as though I have accomplished something.
The material in this booklet  has not been copyrighted, so you may
reproduce the Laws for students or  friends, or reprint them in your
publication.  It is my sincere hope that the New Book of the Law will be
of use to the Craft Community.
 
                                    Blessed Be,  Lady Galadriel

PART ONE
 
1. The Laws were created to give our lives form and order, that all
might be  balanced throughout all of the planes.  In truth there are two
sets of laws which govern us — one sets forth the ways of the Wiccan,
and the other the ways  of the Universe.  Both are important, both should
be observed with respect and  treated with honor.  The Laws were shaped
and molded to teach us, to advise us,  and to counsel us in our time of
mortal life on earth.
 
2. Honor the Gods, for They are the channels and the manifestation of
the Source.  Honor yourself, for this force also lies within you.  Love
the Gods as  They love you, and by loving yourself and your brothers and
sisters, so the  Gods shall honor you. As the love and joy of a man and
a woman [or “lover and beloved” — LAH]  flowers and grows when nurtured
with respect, and cultivated with understanding  and honor, so should
you love the Gods.
 
3. The Goddess is the Great Mother, and the God is the Great Father, and
we are  Their children; and we shall worship Them, for They are the
rulers of the Universe, and all that is therein.  Therefore, O Children
of the Gods, try Them  not, nor attempt to test Them, for They shall
show you that he Ways of the  Craft are not to be belittled or mocked.
 
4. Let the Power of the Craft flow from you only in love — or not at
all.  For  it has always been known that the energy webs which we weave
and maintain shall  eventually return to encircle their creator.  Thus
our works become either the  net which entagles and binds us, or th eweb
of light by which we find the Gods.
 
5. Let the Rites of the Wicca be a way for the children of the Gods to
be as  One — for Power only flows when unified.  Always should you
revere the Earth, and heal and tend Her, for She is our life, our
Mothership, on which we navigate the dark currents of space.
 
6. When you reap the harvests of your lands, then you shall not reap one
corner  of the field, nor glean the herb gardens, or the fallen fruits
of the orchards.   These you shall offer to the Earth Mother, in direct
return, or through  offerings made to your Circle, or to sustain its
Priests and Priestesses.
 
7. Always be proud to be of the Wicca, but do not allow your pride to
become  vanity — for those who are conceited are a stubling block at
the door of the Temple, and they shall be cast adrift, to swim within
their own vanity.

8. Observe and listen, reserving your judgement, for until all the
silver is  weighed, who can know the worth thereof?
 
9. As like breeds like, even more so does good beget love and joy.  Your
life  will be full of love and joy if you are joyful and happy.
 
10. Your teachers are the servants of the Gods, and they shall plant the
seeds of knowledge within the minds of their students, and they shall
use their power  for the good of the Wicca.  Yet it is each individual’s
duty to tend the seeds  which are planted, and to make the final
harvest.  Those who misuse the power  and the trust of the teacher’s
position shall have to answer to the Lords of  Karma, and adjust the
balance accordingly.
 
11. The Temples of the Gods, which are Their abode on Earth, shall
belong to  all Their children, and each Circle shall be as a special
family.  Do naught against any Temple or any family of the Wicca, lest
you do that thing unto the Gods, and against yourself.
 
12. You must not be a teller of tales amongst the children of the
Goddess, and you must hold no malice or evil thoughts towards others of
the Wicca.
 
13. You should not lie, nor give false testimony before your Elders, or
those  who are of the Wicca — for liars are fools, and a menace unto
themselves, and to the Wicca.  Be truthful in all your works and deeds,
especially within the Circle, for what you say within the presence of
the Gods becomes manifest.
 
14. You must not put stumbling blocks in the way of those who do not
follow the  Path of the Wicca.  You must make no unrighteous judgements
of their ways, and  you should aid them with an attitude of love when it
is asked for. Yet ever  should you keep the Counsel of the Elders, and
reveal naught to others of where  our Circles may be, nor may you reveal
our ways without the consent of the  Priestess.
 
15. When you make a vow to the Lord or the Lady, or you swear an oath to
another of the Wicca, then you must do all that has come forth from your
mouth,  for a covenant with the Gods, or with the Wicca, is your Honor,
and woe to  those who care not for the fetters they attach to their
souls by not keeping  their word.
 
16.  The Great Mother and Father would not have their children suffer
the indignities of oppressors for their sake, for what is within the
hearts of Their children is dear and true to Them.  The Ancient and
Mighty Ones shall cause the balance to be made for those who desecrate
the Lord and Lady, Their  temples, or Their creations.

17. Never shall you use Magick, nor the Craft, to cause harm, for this
is misuse of the Power, and it is not to be condoned.  To cause the
death of another through the Craft is to require the death of the Self
in sacrifice.

18. Never betray any of the brethren, nor the lore of our people, for
you are  all servants of the Gods, and must live by the virtues of love,
honor and wisdom.  Let truth, loyalty and honor be your creed.  Let them
be your guides, tempered by love and wisdom.
 
19. The Order of the Gods shall you keep, and within Their Circles shall
you  walk.  You should not say “I believe” when you doubt, nor claim to
obey the Lord and Lady’s word when you never enter into the Temple.  You
must not profess with your lips that which is not in your heart.
 
20. Do not use the names of the Gods in negative or evil ways, for They
love  and cherish Their children above all others.  All others They
love, even those who know them not.  Yet those who hate and curse in
Their name shall have the Mighty Ones take the measure of their worth.
 
21. In any disputes between the children of the Goddess, no one may
invoke any laws but those of the Craft, or any tribunal but that of
Priestess, Priest, and  Elders.
 
22. No one of the Wicca may do anything which will endagner the Craft,
nor  bring any of the Wicca into conflict with the Law of the Land, or
with any of  our persecutors.
 
23. Your magickal tools are channels to that which is most precious and
pure  within you.  Do not cheapen them by haggling their price when you
acquire them.
 
24. Never accept money for the use of the Power.  It is sorcerors and
charlatans who accept money for their spells and prayers.  If you accept
no money, you will be free from the temptation to use the Craft for evil
or unworthy causes.
 
25. You shall never take unduly from any human, animal or elemental that
which is not yours to take — for if you steal from another, in the end
you will have  to sacrifice something dearer to you in order to attain
the balance.
 
26. Show honor to all people, that they may look up to you, and respect
you,  and their eyes shall become a mirror for your soul.
 
27. Those who are of the Wicca shall not own slaves, for one person may
not own  the spirit of another, for only the Great Mother and Father own
our souls.  Nor  shall you take as a pledge any person’s life, for to do
so is to take upon  yourself both a mill and a millstone.
 
28. If a stranger sojourns with you, you shall do them no wrong; they
shall be as one of the Circle, born amongst ye, and you shall deal with
them as you would yourself.
 
29. Just weights and just balances shall be given by you, and just value
shall you give, and thereby receive threefold.
 
30. Your altars shall be kept clean, pure and holy, and all that is
brought into the Temple or the Circle shall be cleansed and blessed, for
the joy of the  Gods, and of the Wicca.

31. A clean mind should have a clean body.  You should keep your body,
your clothes, and your house clean, in honor of the Mother, who gives
these things  to you.
 
32. Let none die without honor, without love, without respect, unless
their actions have decreed otherwise.
 
33. You should not couple together if it shall cause pain, jealousy or
deprivation to another by doing so.  Union for malice or evil reasons
such as these upsets the balance, and the Lords of the Universe shall
make adjustments accordingly.
 
34. Let those who would love, and would be as one, and bear child, be
handfasted.  For the sharing of love in this manner is beauteous, and
love’s union in the energy of the Gods, and the heritage of the child.
It is important for children to know and to identify with those who
brought them here.
 
35. The Law of the Goddess is that none of the Wicca shall take and wed
someone  who they do not love, whether it is to harm another, or for
some form of  material gain.
 
36. Remember that your children are Goddess-spawned, and are free
spirits.  You  do not own nor control them.  They are your brethren,
come to visit for a while, that they may share in the vision of your
love and wisdom. Let each parent realize that although they may teach
and guide with love, the child shall also teach the parent, and aid them
in their growth and lesson
 
37. The etheric web and energy vortexes of the earth are in constant
flux and motion to adjust to the needs of the planet.  The sacred trust
of the Wicca is to create and to maintain centers of light and
knowledge, using the magick of the divine spark within us to focus and
channel the forces of the Universal fire.  And these are the channels
established between the worlds of the stars and the realms of the earth,
bringing in and regulating the spirit flames which energize and activate
all life forms.  Thus we tend and guard the threads of creation, and we
weave the patterns of life and manifestation in an ever-evolving
tapestry.

38. Never use your heritage or position for self-glorification or gain.
Respect your magick and our ways.  We must always recognize that while
others may look to us to lead them, they too are our guides.
 
39. Keep yor body strong, your mind keen, and your purpose pure, for
within your being you shall channel the Power, and it needs to be strong
and pure. And these are the keys to the path of Oneness, and to
communication with the Gods.  Yet first you must learn to speak to Them
in such a manner as They can comprehend you.  For the children of the
Wicca must aid the Gods, and work with Them, otherwise the Gods cannot
aid and work with you.  Ever remember that the Priest and Priestess are
the living representatives of the God and Goddess Forces, and likewise
that all humans carry these forces within them, though they may lie
dormant and unawakened.
 
40. As the Great Mother and Father come unto one another and create with
the pure vibration of Love-Wisdom, so should you strive to make your
Temple pure in vibration, and thus a fitting place wherein you may
invite the Gods.  Thus, your Circle should always be duly purified and
cast, and likewise, those who would use the gateways and travel the
Circle between the earth and other realms should also be duly prepared
and purified.
 
41. The Goddess hath said, “I shall not carry thee, yet neither shall I
hinder thee, nor keep thee from having the same opportunities as all of
my children. Thou art free, yet thou shalt not be coddled like babes in
the storm.  If thou hast true devotion within thee, then all obstacles
may be overcome.”
 
42. The laggard is but half a person — and though half is better than
none, the whole is twice as good as the half.  Those who do not work, or
who lack the will and desire to learn the ways of the Gods, unto them is
said, “The Ancient and Mighty Ones shall not keep thee within their
house, if ye learneth not.”
 
43. A sanctuary you shall make unto the Gods, that They may dwell
amongst you. And you shall fashion it to the best of your ability,
according to all tha your Elders shall show you, and pure energy shall
you place therein.
 
44. An altar shall you make to unto the Lady, and you shall make due
reverence unto Her, for every place where She is exalted, She will come
to you and bless you.  And you shall fashion your altar out of wood or
stone, and burn incense and candles thereon, at the proper times, in
observance of her ways.

45. You should set aside at least one day during each moon unto the
Goddess, and on these days you shall do Her work; and on those days She
shall renew Her children and bless them.
 
46. Learn to build your own Temple, and to craft your own sacred Circle,
and all the tools that are used therein — for to be a person of the
Craft is to be a person of consequence.
 
47. Let each of you inscribe your own record of our ways and teachings.
For the course of each Wiccan should be charted, that the patterns of
their life-web may be made known and utilized.  Let each Wiccan start
their Book of Light with the teachings and lore of their tradition, yet
let it also contain the rites and ways of each individual, which are the
harvest of each child of the Wicca, to use the wisdom of their heritage
as the seeds of their own wisdom.  Thus shall our lore and knowledge
continue to grow and unfold, like a beautiful flower.
 
48. It is right to study and to understand the sigils, statues and
stories of the Gods, for they shall guide your thoughts to Them, and
They shall hear them.  Yet you must ever remember that you worship not
the sign nor the statue, but the Gods which inspired them.
 
49. If your Circle owns any land, let all guard it, and help to keep it
clean. Let all justly guard all monies of the Circle, as well as the
rights and property of all members of the Circle.
 
50. If any Wiccan truly labors, then it is right that they should have
their just pay.  This is not considered the taking of money for the Art,
but good and honest work.  Yet if any Wiccan works willingly for the
good of the Craft, or for their brothers and sisters without pay, then
it is to their greatest honor.
 
51. If any Wiccan should deny themselves some pleasure or material
indulgence in order to do service in the Circle, this person shall be
blessed and remembered.  For those who give for the greater good of all
shall have their spirit uplifted.
 
52. Know also that if you gift the Lady’s Priests and Priestesses, or
Her Circles, this is an offering made unto the Mother Herself, for a
true Priest or Priestess strives always to do Her work, and to be of
service to Her children, so to honor and respect them is to honor and
respect the Queen of All.
 
53. And the offerings which are considered the most pleasing to the Gods
are these: the fruits of the orchards the scents of the trees and herbs
the metals of the earth the waters of the earth the flowers of the
meadows and the milk of all mothers. Yet offerings of labor or money are
honest too, and these will also be accepted — moreso if you work with
love in your heart, for always there is work to be done for the Gods,
and service to be given to the children of the Wicca.

54. If your offerings are made to restore the balance, it must by of a
nature that it not offensive to the Gods.  It must be of value, yet
given with a free heart.  Thus shall the harmony be restored.  If your
offerings are given with a heart filled with love and devotion, or are
of service to the Gods, or to the Craft, then shall you receive
blessings manifold.
 
55. And when you make an offering unto the Gods, you should offer it
thru the most proper medium, at the proper times, and in such a manner
as to make it acceptable.  Any and all remains of the rituals shall be
consumed in the fire, or buried within the Earth, as a way of returning
to the Source all that we use in the observance of our ways, thus
ensuring the continuity of the cycle.
 
56. All may use the Craft to help and aid them, or for the advantage of
their Circle, or the Craft — yet only if you are sure that you harm
none. Let each Wiccan and Circle always debate these matters at length.
Only if all be satisfied that none be harmed in any way, may the Art
then be used. If it is not possible to achieve your ends one way, then
perhaps the goal may be achieved by actng in a different way, so as to
harm none.
 
57. Throughout the world it has been many a year since Wiccans have been
burned.  Yet misuse of the Power might raise the persecutions once
again. So never break the Laws, however much you might be tempted, and
never consent to their being broken.  And if you know they are being
broken, then you must work strongly against it.
 
58. In days of old it was decided by the Mighty Ones who came before us
that the Art might be used to restrain others from harming the Craft or
its children, yet only after great consultation with all members of the
Circle, and only then to deflect or to constrain them.
 
59. And such were the ways of the Lady that She brought us forth in joy,
and such were the Ways of the Lord that His reign gave all life
pleasure. Offer love in your worship and all shall be joyous in beauty.
 
60. In the dimly remembered dawn of ages past, the Wicca were truly
free. Then, in Atlantis came the Age of the Misuse of Power, followed by
the Ages of Persecution and Suffering.  Thus the people of the Wicca hid
themselves and cloaked their knowlege, and wove veils of secrecy and
silence.  And this is how the Ways of the Wicca have been preserved
through the time of darkness. Yet much of the ways of our people were
lost to the ignorance of others.
 
61. Yet the cycle spirals ever on — and the Age of the Earth Mother
once again draws nigh.  We must be strong — one with our birthright,
and one with our Gods, if we are to bring forth the balance.  Those who
would harm us, or attempt to enslave us, we must overcome — yet only
through light and love, and never through violence or the evil of chaos.
And through our efforts the time of our people will come into being once
more.  In the times which lie ahead, there lies much work to be done, so
that once more the cycles of life are drawn to the path of light, and
the balance acheived through the power of love.
 
62. In order to bring the ways of Light and Love and Life to the peoples
of the Earth, our secrets are slowly becoming secrets no more, and it is
good that this is so — for the age of shadow and secrecy is passing.
Yet the sharing of our ways needs always to be guided by wisdom and by
love.  Let our rites and our mysteries be kept sacred.  Let no one
defile our worship or our heritage.  For the defilement of our ways is
an honor loss to self, and for the Craft.
 
63. Let each High Priestess govern her Circle with justice and Love, and
with the help and advice of the Elders and the High Priest, always
heeding the messages of the Gods when they come.
 
64. Ever remember that although the Priest is the force with which the
Circle is built, the Priestess is the ruler therein — for it is through
her that the Goddess created the world, and all things therein.
 
65. The High Priestess will heed all complaints of all Pagans and
Wiccans, and strive to settle any differences between them with reason
and with justice.
 
66. Let each Circle of Light decide how it shall be known — whether by
earthly name or magickal one.  For each child of the Wicca knows best
the safety or dangers of their homeland.
 
67. Let each Circle or Temple maintain and dedicate unto the Goddess and
the God all the things that are required for Their rituals, for what is
blessed in the name of the Gods rightly belongs to Them, and the Priest
and Priestess shall be the caretakers thereof.

68. Anyone of the circle who is of sufficient rank, and wishes to form a
new Circle, shall tell the High Priestess and the Elders of their
intentions. Members of the old Circle may join the new Circle when it is
formed, but if they do so they must leave the other Circle, unless
otherwise instructed.  For it is the Old Law that each Wiccan may join
the Circle of their choice, yet their energy should not be divided
between two or more Temples.
 
69. The Elders of the old and new Circles shall meet in peace and with
respect, to decide the level of interaction and connection between the
Circles.  Yet it is known that the splitting of a Circle often means
strife. So only if it is truly in a spirit of peace and harmony should
the Circles meet for the celebration of the Great Festivals.
 
70. None shall enter the Circle that have a sickness or an ailment which
may be passed on to the Lady’s other children — for to do so causes
harm to yourself, as well as to the others of the Circle.  Rather should
the Healers go unto the sick one, that through the love of the Gods they
shall be made well and whole once more.
 
71. It has been judged lawful that if any of the Craft need a house, or
land, and none will sell, to incline someone’s mind so as to be willing
to sell, providing it harms none and the full price is paid without
haggling.
 
72. In the matter of quarrels or disputes between the members of the
Circle, the High Priestess shall convene the Council, and inquire into
the matter. The Council shall hear each person privately, and then both
together.  And they shall decide justly, not favoring one side nor the
other.
 
73. If an agreeable resolution cannot be reached, then that Wiccan must
leave the Circle, for a Circle of Light cannot be properly formed where
there is disagreement and discord.  And when a Circle is not properly
formed, the energy within is either dissipated, or turns ugly, festering
like a hidden sore.  So let them leave, but only with love in their
hearts and yours, for even though your paths may diverge, you are still
all children of the Wicca, and there must be no violence between us.
Bear no grudges, hold no thoughts of vengeance, for this will rot away
the foundation of your power.
 
74. It has ever been recognized that there are some people who can never
agree to work under any others.  At the same time there are also people
who cannot rule justly.  To those who must ever be chief there is but
one answer: “Void this Circle, and seek another one, or if ye be of
sufficient rank, then form a Circle of your own.”  To those who cannot
rule justly, the answer shall be “Those who cannot bear your rule will
leave you.”  For none may come to Circle with those with whom they are
at variance, for to do so angers the Gods, and hinders the Craft.

75. Those that do wrong without knowlege shall be held innocent; those
that do wrong through carelessness shall be judged lacking in wisdom,
and dealt with according to the nature of the transgression.  Those who
do wrong with deliberation and forethought shall be thrice punished, and
the Lords of Karma shall lay low their pride.
 
76. Each person must make a balance for their words and actions, and the
judgements of the Elders should incline to try to make good come from
the injustice or wrong-doing.  Many are the ways to restore the balance,
so let the judgements of the Elders and the Priestess be in keeping with
this.
 
77. Do not turn aside those who seek the ways of the Wicca for the want
of an offering or the lack of a robe.  You are the servants of the Gods,
and the servants of Their people, and those that seek for the Gods you
must aid in their quest.
 
78. Of those who would inquire as to the ways of the Goddess, or who
wish to become of the Wicca, ye shall search their hearts, and even into
their spirits you shall look, as you are able.  For the Wicca do not
look to acquire mere numbers.  Let none be turned away if their hearts
are true, and their desire earnest.
 
79. The hidden children are like the strings of a harp: each one may
give a clear note, and when gathered together in sympathy and accord,
they shall give rise to a beautiful symphony.  Yet when struck without
reason or thought, these notes may cause discord or disharmony.
Therefore the Gods decree to Their Teachers and Priests that all must be
taught to master their harp, and to pluck their strings with care, that
they cause no discord or imbalance.
 
80. Choose the Priests and Teachers of the Wicca with diligence and with
care. The qualities that you should search for within them are Faith,
Belief, Knowledge, Ability, Patience, Leadership, Humility, and a loving
nature — for they must lead and teach the children of the Goddess, and
will thereby have the power to do great good, or to cause great
imbalance.
 
81. In practice it should be that the greatest of the Priests and
Priestesses should guide the rituals within each of the Temples of the
Old Gods, and truly you should be content with the advice and guidance
given by them.  Yet ever it should be given so that it is clear and
understandable, for within the Temple each of the Wicca is free, and
thus they should be able to recognize and to understand our ways and
their implications.  And those who cannot explain the inner workings, or
give just cause and reason for their decisions, may be questioned, or
the wisdom of the advice weighed.

82. Let the Priestess and Priest lead as long as they are able, and
their leadership be wise and strong, and to the benefit of the Wicca.
Yet if their health is ill-favored, or if the next generation needs to
try their hand, then let them have the vision and the wisdom to step
away from their position, and pass the duties of the Circle t o another.
Let them not become overly attached to the office, nor too fond of the
power.

83. If a Priestess or a Priest should tire of their duties and charges,
then they may step down, but only after having trained and acknowledged
a successor.  If a Priest or Priestess deserts their Circle, then they
have lost the right to ever lead again within this life, so great a
trust they have broken.  If they should return to the Circle within one
turn of the Wheel, and are judged to have true atonement in their
hearts, new insight and growth, then they may be forgiven, and allowed
to return to the Circle, yet they shall worship only, and hold no office
or title.  Leadership is a sacred commitment and an honor, and they have
shown that they cannot be trusted with such responsibility.
 
84. Any Priestess, Priest, or Elder who consents to a breach of the Laws
regarding the use of the Craft to cause harm to others must immediately
be relieved of their office, for it is the lives of the children of the
Goddess which they endanger, as well as the honor of the Craft.
 
85. The High Priestess may take a Sabbatical from her Circle, if her
personal life and duties require it, for up to a year and a day.  During
that time, the Maiden shall act as High Priestess.  If the High
Priestess does not return at the end of a year and a day, then the
Initiates of the Circle shall name a new Priestess.  Unless there is
good reason to the contrary, the person who has done the work of the
Priestess should reap the reward.  If someone else is named, then the
Maiden should continue in that office.
 
86. Each Priestess and Priest shall choose their own consorts, yet let
them be wise in the learning of our people, and thus others shall abide
by the wisdom of their choice.  Yet if the Circle feels the decision is
ill-advised, or that they cannot abide and work in honor and trust with
that consort, then they may request a gathering of all concernted to
meet and to talk, and to resolve the balance with love and honor.  For
only those who are pure and strong, keen and wise, patient and loving,
can effectively and properly carry out the duties of a Keeper of the
Circle.

87. Those of the Priesthood shall not neglect their mates, or their
children, or their house, nor anything which is in their possession; nor
shall the sick and the needy be neglected for the sake of the Circle.
Therefore let them adjust the one thing against the other, that neither
should suffer, and that which is given by the Gods is treated with love
and respect.
 
88. Long ago, at the time of Creation, it was deemed that the female
should hold the power of life-giving.  And such was the male force drawn
to the love and beauty of the Creation of life, that he surrenders unto
her keeping the force of his powers in the furtherance of life.  Yet the
Priestess must always remember that the fuel of the flames which light
the fires within her Temple comes from the Priest.  Thus she must use
the force wisely, and only with love, and she must honor and respect he
who is the activator of the Life Force.
 
HERE ENDS THE NEW BOOK OF THE LAW.
 
Published by: The Grove of the Unicorn PO Box 13384 Atlanta, GA  30324
 
Ordering Information: Send Legal size SASE A small contribution towards
printing/handling costs will be appreciated.
——————————————————————————
To this I would add only one more admonishment, based on my own
experience: It is as important not to take oneself, one’s power, and
one’s Craft too seriously as it is not to take them too lightly.
Moderation in all things, including moderation.  And remember that all
acts of love and pleasure are the rites of the Goddess, and this
includes HAVING FUN.
 
B*B Leigh Ann

The Law

The Law

We are of the Old Ways, among those who walk with the Goddess and God and receive Their love.

Keep the Sabbats and Esbats to the best of your abilities, for to do otherwise
is to lessen your connection with the Goddess and God.

Harm none. This, the oldest law, is not open to interpretation or change.

Shed not blood in ritual; the Goddess and God need not blood to be duly
worshipped.

Those of our ways are kind to all creatures, for hurtful thoughts are quiet
draining and aren’t worth the loss of energy.

Misery is self-created; so, too, is joy, so create joy and disdain misery and
unhappiness. And this is within your power. So harm not.

Teach only what you know, to the best of your ability, to those students who
you choose, but teach not to those who would use your instructions for
destruction or control. Also, teach not to boost pride, forever remember: She
who teaches out of love shall be enfolded in the arms of the Goddess and God.

Ever remember that if you would be of our way, keep the law close to your
heart, for it is the nature of the Wicca to keep the Law.

If ever the need arises, any law may be changed or discarded, and new laws
written to replace them, so long as the new laws don’t break the oldest law of
all: Harm None.

Blessings of the Goddess and God on us all.

(* Wicca – S. Cunningham)

The Law of the Power

The Law of the Power

The Power shall not be used to bring harm, to injure or control others. But if
the need rises, the Power shall be used to protect your life or the lives of
others.

The Power is used only as need dictates.

The Power can be used for your own gain, as long as by doing so you harm none.

It is unwise to accept money for use of the Power, for it quickly controls its
taker. Be not as those of other religions.

Use not the Power for prideful gain, for such cheapens the mysteries of Wicca
and magick.

Ever remember that the Power is the sacred gift of the Goddess and God, and
should never be misused or abused.

And this is the law of the Power.

(* Wicca – S. Cunningham)

Before Time Was

Witchy Comments

Before Time Was

By Scott Cunningham

 

Before time was, there was The One;
The One was all, and all was The One.
And the vast expanse known as the universe was The One,
all-wise, all-pervading, all-powerful, eternally changing.
And space moved.
The One moulded energy into twin forms,
equal but opposite, fashioning the Goddess and God
from The One and of The One.
The Goddess and God stretched and gave thanks to The One,
but darkness surrounded them.

They were alone, solitary save for The One.
So They formed energy into gasses into suns and planets and moons; They sprinkled the universe with whirling globes and so all was given shape by the hands of the Goddess and God.
Light arose and the sky was illuminated by a billion suns.
And the Goddess and God, satisfied by their works, rejoiced and loved,
and were one.

From their union sprang the seeds of all life, and of the human race,
so that we might achieve incarnation upon the Earth.
The Goddess chose the Moon as Her symbol,
and the God the Sun as His symbol,
to remind the inhabitants of Earth of their fashioners.

All are born, live, die and are reborn beneath the Sun and Moon;
all things come to pass there-under,
and all occurs with the blessings of The One,
as has been the way of existence before time was.

   
~Magickal Graphics~

Witches Rede of Chivalry

Witchy Comments

Witches Rede of Chivalry
By Ed Fitch

Magical Rites from the Crystal Well, Ed Fitch and Janine Renee, 1987, Llewellyn Publications.

Insofar as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves.

Therefore, be it noted that:

1. Chivalry is a high code of honor which is of most ancient Pagan origin, and must be lived by all who follow the old ways.

2. It must be kenned that thoughts and intent put forth on this Middle Earth will wax strong in other worlds beyond and return … bringing into creation, on this world, that which had been sent forth. Thus one should exercise discipline, for “as ye plant, so shall ye harvest.”

3. It is only by preparing our minds to be as Gods that we can ultimately attain godhead.

4. “This above all … to thine own self be true…”

5. A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.

6. Refrain from speaking ill of others, for not all truths of the matter may be known.

7. Pass not unverified words about another, for hearsay is, in large part, a thing of falsehoods.

8. Be thou honest with others, and have them know that honesty is likewise expected of them.

9. The fury of the moment plays folly with the truth; to keep one’s head is a virtue.

10. Contemplate always the consequences of thine acts upon others. Strive not to do harm.

11. Diverse covens may well have diverse views of love between members and with others. When a coven, clan, or grove is visited or joined, one should discern quietly their practices, and abide thereby.

12. Dignity, a gracious manner, and a good humor are much to be admired.

13. As a Witch, thou has power, and thy powers wax strongly as wisdom increases. Therefore, exercise discretion in the use thereof.

14. Courage and honor endure forever. Their echoes remain when the mountains have crumbled to dust.

15. Pledge friendship and fealty to those who so warrant. Strengthen others of the Brethren and they shall strengthen thee.

16. Thou shalt not reveal the secrets of another Witch or Coven. Others have labored long and hard for them, and cherish them as treasures.

17. Though there may be differences among those of the Old Ways, those who are once-born must see nothing, and must hear nothing.

18. Those who follow the mysteries should be above reproach in the eyes of the world.

19. The laws of the land should be obeyed whenever possible and within reason, for in the main they have been chosen with wisdom.

20. Have pride in thyself and seek perfection in body and in mind. For the Lady has said, “How canst thou honor another unless thou give honor to thyself first?”

21. Those who seek the Mysteries should consider themselves the select of the Gods, for it is they would lead the race of humankind to the highest of thrones and beyond the very stars.

    
~Magickal Graphics~

THE LAW OF THE POWER

Witchy Comments

THE LAW OF THE POWER

          
1.  The Power shall not be used to bring harm, to injure or control others.  But
if the need  rises, the Power shall be used to protect your life or the life of others.
2.  The Power is used only as need dictates.
3.  The Power can be used for your own gain, as long as by doing so you harm none.
4.  It is unwise to accept money for the use of the Power, for it quickly controls
its taker.  Be not as those of other religions.
5.  Use not the Power for prideful gain, for such cheapens the mysteries of the
Craft and magick.
6.  Ever remember that the Power is a sacred gift of the Goddess and God, and
should never be misused or abused.
And this is the Law of the Power.  

 

 ~Magickal Graphics~

THE ORDAINS (Witches Laws)

Witchy Comments
The Ordains(The Witches Laws) 

 

 1.   And ye harm none, do as ye will.
 2.   If you know the Rede is being broken, you must work strongly against it.
 3.   Watch, listen and withhold judgment; in debate you your silences be long,
       your thoughts clear and your words carefully chosen.
 4.   Never boast, or threaten, or speak evil of anyone.
 5.   Be truthful always, save when speaking would lead to a great harm.
 6.   Keep clean your body, your clothes, and your house.
 7.   Should you take a task upon yourself, work hard and well to accomplish it
       properly and in good time. Always do the best you can.
 8.   Do not haggle over the price of your ritual tools.
 9.   Witches know that there are no absolute truths.
10.  Witches understand that the universe consists of perfect balance; therefore,
       everything has an opposite.
11.  Witches realize that for every action there is a reaction. (The Law of 
       Three).
12.  Witches know that we are all one, we are all connected.
13.  Never lie to yourself for this is the ultimate act of deceit.
14.  Witches understand that the ultimate act of spirituality is the act of 
        positive creation through love.
15.  Witches realize that the energy created through worship and rituals
        manifests as a circular stream of positive energy.
16.  Witches should never close their minds to knowledge.
17.  Never practice a magickal system that you don’t fully understand.
18.  Do not set a price on your magickal work.
19.  A Witch uses the magickal circle as a physical and non-physical
       representation of a temple on the earth plane.
20. Witches use the energies around them to assist in raising power.
21.  Witches use common sense and do not share their mysteries with fools.
22.  A Witch who knowingly breaks the Law (Ordains) will not be permitted to
        incarnate on Earth again.

THE WITCHES’ CREED

Witchy Comments

THE WITCHES' CREED

Hear Now the words of the witches,
The secrets we hid in the night,
When dark was our destiny's pathway,
That now we bring forth into light.

Mysterious water and fire,
The earth and the wide-ranging air,
By hidden quintessence we know them, 
And will and keep silent and dare.
The birth and rebirth of all nature,
The passing of winter and spring,
We share with the life universal,
Rejoice in the magical ring.

Four times in the year the Great Sabbat
Returns, and the witches are seen
At Lammas and Candlemas dancing,
On May Eve and old Hallowe'en.

When day-time and night-time are equal,
When sun is at greatest and least,
The four Lesser Sabbats are summoned,
And Witches gather in feast.

Thirteen silver moons in a year are,
Thirteen is the coven's array.
Thirteen times at Esbat make merry,
For each golden year and a day.

The power that was passed down the age,
Each time between woman and man,
Each century unto the other,
Ere time and the ages began.

When drawn is the magical circle,
By sword or athame of power,
Its compass between two worlds lies,
In land of the shades for that hour.

This world has no right then to know it,
And world of beyond will tell naught.
The oldest of Gods are invoked there,
The Great Work of magic is wrought.

For the two are mystical pillars,
That stand at the gate of the shrine,
And two are the powers of nature,
The forms and the forces divine.
The dark and the light in succession,
The opposites each unto each,
Shown forth as a God and a Goddess:
Of this our ancestors teach. 

By night he's the wild wind's rider,
The Horn'd One, the Lord of the Shades.
By day he's the King of the Woodland,
The dweller in green forest glades.

She is youthful or old as she pleases,
She sails the torn clouds in her barque,
The bright silver lady of midnight,
The crone who weaves spells in the dark.

The master and mistress of magic,
That dwell in the deeps of the mind,
Immortal and ever-renewing,
With power to free or to bind.

So drink the good wine to the Old Gods,
And Dance and make love in their praise,
Till Elphame's fair land shall receive us
In peace at the end of our days.

And Do What You Will be the challenge,
So be it Love that harms none,
For this is the only commandment.
By Magic of old, be it done!

                 Doreen Valiente,
                 "Witchcraft For Tomorrow"
pp.172-173

   
~Magickal Graphics~

Ponderings – Karma and the Rule of Three

Blessed Be Comments 

Karma and the Rule of Threes
by Torin W. (e-mail: athame@flash.net)

copywrite (c) 1996 White Circle Enterprises
All rights reserved.

**Notice**
This document may be distributed freely so long as it is not altered, edited, or changed in any way from its original form. A copy of this document in its true original form may be gotten from our home page.

Please e-mail any critique or questions to me if you cannot find me on the IRC at #Witchcraft_102… flames will be ignored.

The Rule of Threes

I once read a sign in a wiccan bookstore which read in part, “Lest in self defence it be, ever mind the Rule of Three.” Baloney. The White path magician always minds the Rule of Threes and uses that to his/her advantage.
The Rule of Threes is quite simple and is commonly known: that which is sent forth returns three times. If one is kind, one may expect to receive the kindness back three times. Conversely if one is cruel, one can expect cruelty to return three times over. If one gives, one may expect to receive three times the gift. If one steals, one may expect to lose three times the value (therefore the idea that that which is stolen curses the thief), etc.

Karma

Karma may be seen as a point-style system. When one does many bad deeds, one receives many small ‘bad karma points’. These points may add up to one great pay-back or they may be abated through good acts. This system does go both ways. Many small good acts may result in a great good fortune or many small good fortunes. These may also be abated by bad acts.



~Magickal Graphics~

Witches’ Pyramid

Witches’ Pyramid

Many of you have already heard of the Witches’ Pyramid, the foundation of our magickal acts:

To Know, To Will, To Dare, and To Be Silent. This pyramid is the underlying structure of any spell formula.

To Know

Before you can cast a spell, you need to know who you are. Ego aside, you
have to come to terms with who you are, how you operate, and why you do the
things you do.

The second thing you must know is precisely what you want. This is not as
easy as it seems. People rarely sit back and consider what they really want
out of life. Part of this is because they are afraid. They fear they may not
get what they want, and they fear that they will fail. These fears stop us
from knowing.

For example, time and time again people I know have spelled for love. They
have not done the ultimate no-no by targeting a specific person, but they do
something just as bad–they don’t really know what they ultimately want.
When they get what they spelled for, often they are disappointed, because
there is something attached to that new lover they didn’t think of.
Therefore, all spells must be specific.

One of the best ways to begin a working is to write out, in detail, exactly
what you want in one straight line on a piece of paper. Underneath,
phonetically begin to pare each word down. Underneath that line, pare the
words down again. Continue this procedure until only one letter from each
word is left. Interlock the few remaining letters into a sigil. Use this
sigil in whatever magickal application you have chosen to ensure your spell
remains specific.

To Will

Another stumbling block in spell casting is lack of will, whether it is will
power, belief, or conviction. Will depends on how badly you want to make a
change. Do you believe you are capable of making the change, or do you think
it is only wishful thinking? Are you willing to re-program your mind, your
environment, your relationships, in order to bring about ther change you
desire? Without will, a spell will fizzle. Is your mind fogged with doubt,
or unnecessary problems that will prevent bringing about the change you say
you want?

One of the best techniques for increasing your will power is the use of
meditation on a daily basis. Once you have learned to relax, use the alpha
state to program the events you wish to come to pass. You should work on
both short-term and long-term goals.

Another technique that is useful in spell casting is to write down why you
wish to manifest something. Let this explanation sit on your altar
overnight, then re-read it. Does it make sense? Is this what you really
want? Does your reasoning still appear firm, or is it full of holes?

Are you patient? Patience has a lot to do with will. Once you have a firm
grip on “will,” you are a third of the way through on accurate spell casting.

To Dare

To dare means you are not inclined to sit around on your laurels. It means
that you are not choosing to procrastinate, rather you are choosing to move
with purpose. To dare indicates that you are no longer afraid of the
outcome, or fear failure. You are confident that you control your own
destiny to the point where you won’t even argue about it, either with someone
else, or yourself.

Although “to dare” doesn’t appear to create a lot of work, it does require
you to make an active decision. This is the next catalyst for your magickal
operation. From here, you will plan the appropriate day, hour, moon phase,
astrological energies, and tools required for working magic,including what
divinity you will choose. To dare can lead to a great deal of work and
preparation.

To Be Silent

Even if you are an adept, you should learn to be quiet about your magickal
operations. There is only one exception, which is when you are working with
a group. If the group mind is actively participating on a project they
should be informed of their success or failure.

In the beginning, you should be silent so that you are not affected by
others’ opinions. Don’t tell them what you are performing magic for, as you
risk failure. Why? Because they can unconsciously affect you with their
disbelief or negativity.

Likewise, once you become proficient at spell casting, don’t announce
it–especially to a novice. No real adept will ever tell a novice that “My
spells always work.” Not only is it rude, it is also untrue. Everyone
fails. Imagine what a novice would think if they knew you lost your job,your
kids are running rampant, and you are deeply in debt. If your spells always
worked, you would not be in such a fix, would you? Foolish words can ruin
your reputation, which in turn, will ruin your own self-confidence.
Therefore, keep your trap shut–this ensures success in your magickal
operations as well as keeping your reputation intact. No one likes a
braggart, and no one considers an egotistical Witch a good leader or cleric.

The Witches Credo

The Witches Credo

Hear now the word of the Witch,the secrets once hid in the night,When darkness was for protection,We now bring forth in the light.Mysteries of the Water and Fire,The Earth and the wide-ranging Air,By hidden Quintessence we know them,and we bring honor in silence and fair.The birth and rebirth of all Nature,the passing of Winter and Spring,We share with the life Universal,rejoicing in the never-ending RingFour times in the year we give homage,come forth the Witches are seen,At Lammas and Candelas we’re dancing,so too on May Eve and old HalloweenWhen daytime and nighttime are equal,when sun is at it’s greatest and least,The four lesser Sabbats are summoned,again the Witches gather in feast.Thirteen silver moons in a year,thirteen to be the magikal array,Thirteen times at Esbat we make merry,for the work of the night and the day.

The knowledge has passed down the ages,each time between woman and manEach century unto the other,old times since the ages began.When drawn in the Magikal circle,by sword or athame of light,It’s compass between two worlds opens,in honor and love for this night.Our world has no right to know it,and the world beyond will tell naught,The oldest of Gods are invoked there,the great work of light’s Magik is wrought.For two are the mystical pillars,that stand at the gate of the shrine,And two are the powers of Nature,the forms and the forces divine.Do what thou wilt be the challenge,so be it in love that harms none,For this is the only commandment,By wisdom of faith so let it be done.

The Witches Guidelines of Life

The Witches Guidelines of Life

 
The Witches credo acknowledges the right of all people to practice their own path of spirituality. As long as that path does not bring harm or injury to any living being. The term rede is derived from the Old English term roedan “to guide or direct”. But don’t confused the witches credo with the Wiccan Rede & Credo. The Witches Credo provides the same guidelines, but it’s purpose is broader for many varying traditions of magik, including the solitary practioner.
Historians debate the origins of the Wiccan Rede, which is simply:
“Eight words the Wiccan Rede fulfill, An’ it harm none, do what ye will”
An’ is old English for And.
In general it is believed the Rede originated during the mid-to-late 18th century. The Credo, which is very similar to the witches credo, holds it’s origins in modern times of the 1910’s during the mystical revivals of the Gilded Age and into the 1940’s and 50’s. The reasoning behind the credos, according to spiritual scholars, was to add acceptance of modern witchcraft for the general public.
However, a broader study of both the Wiccan Credo and the Witches Credo may lead a researcher back to ancient myths, legends and pagan traditions of the 7th and 8th centuries. Even in it’s varying forms, the practice of witchcraft and it’s underlying spiritual beliefs have been utilized all over the world for thousands of years. All of which can be seen and often documented through the study and research of mythology. Within each mythical legend of Celtic, Greek or even Asian origin, resides a structure of do’s and don’ts for the magikal practioners of the day. Within each of these structures, are the references to free will, karma and choice; the laws of magikal practices so to speak. The modern Credo’s adhered to today, regardless of their original dates of creation, reside in the frame work of these ancient structures.
Many spiritualists today have a deep respect for the sanctity of free will within all living creatures. This is especially true for the modern neo-pagan. To use one’s spiritual talents and gifts to interfere in that free will is unethical and violates the essence of living in balance and harmony with the universe. To violate that balance would bring a karmic boomerang of negative energies and events back to the sender.
The Witches Credo is therefore a guideline of direction, not only for one’s spiritual practices in magik, but in all aspects of life. The credo is first instilled into a pagan’s life during their ‘Coming Of Age’ ceremony. Many traditions believe in making a rededication of faith with the Credo during the Witches new year celebration of Samhain as a means of reconfirming their spiritual belief and practices.

Becoming a Witch

Becoming a Witch


These steps will take at least two years if you do them correctly.

STEP ONE – discovering your path
Read and study. Read everything you can get your hands on. You need to read anything that will tell you more about the beliefs of witchcraft, magazines, books and web pages. While studying there are other forms of the craft that help. (nature) For example you could go hiking or go camping. Sunbathe, moonbathe, watch animals etc. This step should take you at least 2 months.

STEP TWO – defining your path
In a notebook, folder or journal start writing down some reasons why the craft is for you. What does being a witch mean to you? What do you hope to achieve? How do you visualize the God and Goddess? What does the Divine mean to you? Be honest. This notebook will become your book of shadows.

STEP THREE – Exploring magic
Magic is simply raising and channeling energy that is found in yourself, nature and the divine. Before you begin working with magic you need to understand what it is. You also need to know the basic structure of a ritual, casting circles, calling quarters, invoking the God/dess, raising and directing energy, grounding and centering and closing the circle. Know the moon phases. Learn to feel how the moon effects your body. Keep records of all you have learned in your book of shadows. This step will probably take you about another couple of months.

STEP FOUR – learning to focus
Now you should start working on meditation and visualization exercises to increase your concentration. Learn to be calm. You can start out by meditating at least 3 times a week for about five minutes. You should do this for at least a month. Remember to keep a record in your book of shadows.

STEP FIVE – working with magic
Now you can begin some basic spell work. Start with a full moon ritual or a new moon ritual. Every witch should write her own spells.

STEP SIX – self dedication
After you have been studying for at least five or six months on meditating and working with magic it is time to perform a self dedication ritual. Design it however you want. A self dedication ritual means you are dedicating yourself to the craft.

STEP SEVEN – the year between dedication and initiation
You can initiate yourself when you feel you are ready. The year you spend between your self dedication and your initiation you should spend celebrating the Sabbats, meditation, practicing your spellwork and studying. Use this time to learn about different forms of divination, such as Tarot or Runes, and different forms of healing, such as herbalism. Make sure you are recording in your book of shadows.

STEP EIGHT – Networking
You should spend a solitary year study after self dedication before a witch considers joining a coven or a circle. This gives you a full year to celebrate the cycle of Sabbats.

STEP NINE – Initiation
An initiation should be something that’s meaningful to you. The ritual should be written only by you. A coven initiation is a means of bonding a group together. Initiation into the craft should always be a solitary ritual.

You still have to learn and practice. If you truly want to be a witch be prepared to spend the rest of your life studying and learning about this religion.

Differences in Ethics and Magick

Differences in Ethics and Magick


When looking into Traditional Witchcraft, the differences in the views of ethics and magick are an aspect that a lot of Wiccans have a great amount of disagreement with. In Traditional Witchcraft there is a stress on the responsibility of the Witch, just as there is in Wicca, but that responsibility is looked at more in the way of a responsibility to protect yourself and those close to you in any way you can, even if that means using adverse magick in a way that Wiccan never would. For some of today’s modern day Traditional Witches, the way Wiccans will “turn the other cheek” or not get involved in a magickal sense in some situations, is seen as being somewhat of a weakness.

Ethics

Ethics


There are a lot of different components that can be looked at in a compare and contrast way between Traditional Witchcraft and Wicca. But before looking at those, let’s first take a brief glance at what ethics are to the Traditional Witch. Traditional Witches have no code or laws of ethics to live by. The most important factor in using magick is the idea that you will be responsible for your actions. Because in Traditional Witchcraft there is no Wiccan Rede or other moral code, the use of “black magick”, hexes, curses, and the like, are not ruled out on principle. In fact, to the Traditional Witch, it is looked at as honorable to do whatever is necessary to protect oneself and ones family in a time when they are facing potential danger on any level. With responsibility being the main focus, the idea in Traditional Witchcraft that there is no good or evil, only your intent, this gives even more of a weight on the shoulders of a Witch considering adverse magick.

Basic Philosophy Of Witchcraft

Basic Philosophy Of Witchcraft

Wicca, or Witchcraft, is an earth religion — a re-linking (re-ligio) with the life-force of nature, both on this planet and in the stars and space beyond. In city apartments, in suburban backyards, in country glades, groups of women and men meet on the new and full moons and at festival times to raise energy and put themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the waxing, full, and waning moon, and the Horned God of the sun and animal life, as visualizations of immanent nature.

Our religion is not a series of precepts or beliefs, rather we believe that we each have within ourselves the capacity to reach out and experience the mystery — that feeling of ineffable oneness with all Life. Those who wish to experience this transcendence must work, and create, and participate in their individual religious lives. For this reason, our congregations, called covens, are small groups which give room for each individual to contribute to the efforts of the group by self-knowledge and creative experimentation within the agreed-upon group structure or tradition.

There are many traditions or sects within the Craft. Different groups take their inspiration from the pre-Christian religions of certain ethnic groups (e.g. Celtic, Greek, Norse, Finno-Ugric); in the liturgical works of some modern Witch poet or scholar (e.g. Gerald Gardner, Z Budapest, Alex Sanders, Starhawk); or by seeking within themselves for inspiration and direction. Many feminists have turned to Wicca and the role of priestess for healing and strength after the patriarchal oppression and lack of voice for women in the major world religions.

There are many paths to spiritual growth. Wicca is a participatory revelation, a celebratory action leading to greater understanding of oneself and the universe. We believe there is much to learn by studying our past, through myth, through ritual drama, through poetry and music, through love and through living in harmony with the Earth.

I am a Witch

The origin of this in unknown, since it has been passed as a e-mail forward for so long. Please enjoy and post this message to not take the credit away from the anonymous writer. Thank you, KaiaPythia


I am a witch. I do not worship Satan.

I am not interested in Satan.

Satan was invented by the Christians.

Satanism is a form of Christianity.

I am not a Christian.

I don’t go to church on Sunday.

Jesus is NOT my savior.

He was simply a holy man who lived 2,000 years ago.

I am not afraid of going to Hell because I don’t believe in Hell any more than I believe in Satan.

I believe in reincarnation; that I will come back to this world or another and live out another life.

I am not evil.

Telling people I am a “good witch” or asking me if I am a good witch implies that there are evil witches.

There are evil people in the world, and there are people who chose to work with the forces of nature in a way that harms others; those people are NOT witches.

The central law of being a witch is: “if it harms none, do as you will.”

Please don’t ask me about sacrificing cats or desecrating churches. I love my cats, and I don’t go into churches or synagogues unless a friend from that religion invites me to some special occasion.

And if I DO enter a church, I am not struck by lightning.

And if a Christian or a Jew or a Buddhist came to a pagan ritual, our gods would not strike them dead either.

Isn’t that something to think about?

Wearing a pentacle is no different than wearing a cross, crucifix, or Star of David.

If you want me to take off the symbol of MY religion (and Wicca is a religion, protected by the same First Amendment rights as other religions) because it’s offensive, you need to make everyone of every religion do that.

The five points of the star signify the four elements of Earth, Air, Fire & Water, and the fifth point is Spirit; encircled by the World.

How that can offend anyone boggles my little pagan mind. An image of a tortured, dying man is more offensive, yet thousands of people openly wear crucifixes every day.

Also, don’t ask me if I’m in a “coven” in that half-horrified, half-fascinated tone of voice.

If I want to talk about my coven, I will bring it up.

If I am a solitary practitioner, I have no coven to discuss.

In any case, our rituals have candles, food, drink, poetry, dancing…yes, there is a knife but it only cuts the air, not anyone’s flesh.

I don’t drink blood.

I am not some kind of vampire.

I wear black because it keeps negativity away and because it looks better on me than orange and purple polka dots.

If you want to ask me something related to MY religion, ask me when the next full moon is.

Or the next Blue Moon.

Or what a blue moon IS.

Ask me about herbs.

Crystals.

Healing.

Even ask me to make you a love potion.

But I don’t cast spells on other people and I won’t cast a spell on you to make you prettier, thinner, more desirable.

And I won’t cast a spell on your quarry to make him/her love you. Trust me, you don’t want that, you don’t want the karma that involves, and neither do I!

That’s a form of manipulation, taking away someone’s power, infringing on their free will.

Not nice at all.

And I also won’t cast a binding spell to make someone STOP doing something to you.

Spell work is about co-creation. A witch works with universal energy, with the gods, to tilt the engine of probability somewhat.

Need money?

Don’t try to ensorcel your boss to give you a raise. Simply ask the universe to increase the flow of abundance in your direction.

That infringes on NO ONE’S free will.

One last thing: giving me a book about the Burning Times is like giving a book on the Holocaust to a Jewish person.

It’s not funny and is rude.

Yes, I do go to Salem, but not because any of those Poor executed people were witches (I think the jury is still out on some of them), but because there’s cool pagan shops there.

If there were cool pagan shops in a town called East Cowflop, I’d go there.

Please don’t try to make me ashamed of who I worship and what I am.

Please don’t try to convert or “save” me.

Don’t throw holy water on me.

Don’t leave little pamphlets on my desk or windshield. I don’t need to be saved.

Witches are proud of that fact that we don’t recruit people to become witches.

We simply ARE, and those around us see how we think, how we act, and our inner peace, and only when someone says “how do I become a witch?” do we take them into the fold with us.

I will NEVER leave a religious tract with anyone.

I don’t have one, unless you count this letter.

And I am not asking you to convert.

I am only asking you to understand.

If you don’t want to understand, just leave me alone.

Thirteen Clues You Might Be A Witch

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Thirteen Clues You Might Be A Witch

 
 
Witches come in all shapes, sizes, colors and genders. Identification via wardrobe is unreliable: anyone can dress up. However, there are some true, telltale clues. If any one or more of these statements applies to you, then you might be a witch—or, a least, have the option of heading down that road, should you so choose.
 
1. You’re fascinated by the magical arts, the occult science, and/or the hidden powers of Earth.
 
2. You perceive Earth as sacred, filled with mystery, worthy of awe.
 
3. You feel an affinity with wild weather, wild creatures, and Earth’s wild places.
 
4. You perceive power, positive strength and magic, maybe even the divine, in women.
 
5. You can maintain a relationship with an individual of another species, such as a bird or an animal. (Whether you define your opposing gender as another species is up to you.)
 
6. By nature, you’re nocturnal.
 
7. Darkness doesn’t scare you–not consistently anyway.
 
8. You have an independent nature; you like to make your own rules and you value your privacy and autonomy.
 
9. You possess curiosity and a thirst for knowledge.
 
10. Ancient stories (myths, legends, fairy tales) enthrall you.
 
11. You think the Universe might hold undiscovered mysteries. Not everything can be explained by science; not everything can be controlled by people.
 
12. The mysteries of birth and death fascinate you.
 
13. You consider yourself a witch, or sometimes suspect that you are one, or think you might like to be one.

  ~Magickal Graphics~

The Spiritual Laws of Witchcraft

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 The Spiritual Laws of Witchcraft 

Witches know that no truths are absolute. There is no one absolute truth for anything. There is no one way to interpret reality, behave, think, or live. Therefore there is no single way to practice magick, pray, celebrate the seasons or spirituality. The idea that there is only one truth to any question leads to fanaticism, compulsion, and persecution.

Witches understand that the Universe is in perfect harmony and balance. Therefore, everything has an equal and opposite, not necessarily equated to a negative. For example: male and female, light and darkness, up and down, positive and negative, left and right.

Witches realize that for every action there is a reaction. Most of us view this as the Law of Karma. Therefore if you create evil, you will receive evil inn return, create good and receive good in return. Harmony begets harmony, evil begets evil, and balance begets balance.

Witches know and realize that we are all one. We are connected. Everything that you do to another, influences yourself either directly or indirectly.

A Witch should never close his or her mind to knowledge of any kind. It is through the continuous process of learning that we raise our personal vibration and our attunement to Deity.

A Witch acknowledges the Magickal Circle as Holy Ground. Therefore a Witch shall purify him/herself before entering or casting a Circle. All notions of hatred, arguments, or prejudices of any kind have no place within Circle.

Witches use the energies around themselves to effect change within their lives and the lives of others. These energies are manifest as the 5 Elements ( Earth, Air, Fire, Water, and Spirit). The Witch becomes a conduit for the Divine and Earthly energies used during Magick and Ritual.

Witches use common sense and wisdom and do not share the Mysteries with common fools. The Mysteries are not to be wasted in this, or any other manner.

Witches do not point out the identity of other Witches. Discrimination still haunts many of us. If one brings about such an incident, he/she is directly responsible for the harm that befalls the one revealed.