Tag: Yule

I hate to post and run but…….

 

I hate to post and run but…….I have got to take a friend to the dentist. After or before, probably before, I am going to vote. I don’t know what is on your ballot today. But one thing I promised you and I am worse than an elephant about forgetting. My promise to you was when Election time rolled around, I was going to remind you of what a lovely mess our government was back in October. Remember? I know you know what I am implying. Vote with your head. Stop to think about what a mess things were. Remember people not knowing where their next meal was coming from or how to keep a roof over their kids head. Whatever you do get out and vote and please vote with your head.

Now I have one thing to ask you. I am currently brain dead (I know it’s a first for me, lol!). But anyway, what kind of items would like to see raffled off? I know the holidays are getting ready to hit us. I thought it would be nice to put up something that you might to want to give as a gift. If you tell me that is what you would like to do, I will cut the December raffle short. That way whatever the item is will get to you in time for Yule or Christmas.

Anyway, I have got to run for now. Have a beautiful Tuesday!

Luv & Hugs,
Lady A

For The Beginner – Witchcraft 101 – Lesson 3

Lesson 3

The 8 Sabbats

Samhain/Halloween October 31 or first full Moon in Scorpio. Ancestor night. Feast of the Dead. Halloween. Pronounced “sow-en” or “sow-un”.  This is the last day of the Pagan year. The new year begins November 1. This is the day when the veil between this world and the spirit world is thinnest. Communication with the dead is easiest and spirits are most common.  Also an excellent night for divination. Feasts and parties are held in remembrance of those who have died. This is a time for resolving problems.

Ways of celebrating Samhain can be the traditional giving of candy to trick-or-treaters, divining, or placing out cookies and cakes for the spirits. Leave doors and windows open as it is thought to allow the dead to pass through the house without getting confused and lost inside.

Samhain (pronounced SOW-EN) literally  means “summer’s end.” Today, Samhain falls on October 31st and most know it as  Halloween. Halloween, from “hallowed eve” (meaning “sacred night”) is one of the  most important and sacred holidays of the pagan year. Traditionally, Samhain  begins at sundown on October 31st and runs through a set of 2 days,: Oct 31st  and November 1st. The days between Samhain and Yule are considered the “Time  which is no time.” Depending on your traditions, the new year can begin at  Samhain or at Yule. This time between the worlds has been considered very  magickal and dangerous. it is a time when the veil that separates the world of  the living and the world of the dead is at its thinnest. It is for this reason  that many consider this to be a time that does not exist on our earthly realm.     Samhain is also called the “Feast of the Dead.” During this  time, the dead can return to visit their loved ones and the gates to faery  kingdoms are opened. It is traditional to leave cakes, honey, milk and cider  outside for the fey. If they are not given gifts of food, they will play tricks  on those who are not generous. most pagans set a place at the dinner table for  their dead ancestor.     Samhain is also known as the “Last Harvest.” Originally  celebrated when the Sun reached 15 degrees Scorpio, Samhain was the last day  that crops were harvested. Animals were slaughtered on this day giving the name  of the full moon in October the “blood moon” and much of the harvest and meat  was dried and preserved and stored away for the coming winter months. Samhain is  a time of feasting and of celebrating the harvest and the gifts of the earth.     Samhain is also a time for divination. it is easier to  commune with spirits, both human and non-human and it is a very powerful time  for divination, especially for divining the outcome of the winter months to  come.     The tradition of trick-or-treating originated in and is  unique to the United States. Children dress in costume and go from door to door  asking for treats. This tradition may stem from an ancient tradition of  traveling door-to-door asking donations of food for the Halloween town feast. It  may also come from the tradition of leaving sweets on the porch for the faery  folk to prevent them from doing harm during the year.     Even jack-o-lanterns come from old Irish traditions. The word  jack-o-lantern comes from the old Irish tale “Jack of the Lantern.” As the story  goes, there was an evil old man named Jack who, upon death, was neither allowed  into heaven or hell and was cursed to roam the earth with only a candle in a  turnip to light his way through the night. Irish children carved and carried  lanterns of turnips, a symbol of the harvest, over the moor sides on Samhain  night. Pumpkins were not used until settlers arrived in America and discovered  squashes along with other harvest symbols such as corn and turkey.     Most importantly, Samhain is a time to spend with family,  both living and deceased. It is a time to think about our own mortality. Altars  are set up as shrines to the dead and are decorated with skulls, skeletons and  other symbols of death flanking pictures and belongings of our deceased and  candles. It is also traditional to light a special candle for the new year and  allow it to burn throughout the night.

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Yule/Winter Solstice December 21 or Winter Solstice. Alban Arthuan. Festival of lights. The first day of winter and the longest day of the year.  This day is celebrated as the death and birth of the Sun God – the Divine Child. The full moon after Yule is considered the most powerful of the whole year. Yule is the celebration of the death of the Holly king and the rebirth and renewed reign of the Oak king.

We celebrate Yule nearly exactly as you would Christmas. When the  pagans of old were taken over by Christian rule, the Christians found it  impossible to convert the pagans. They eventually allowed the pagan peoples to  keep their holidays as long as they did them in the name of their Lord, Jesus  Christ. This is why Christians celebrate the birth of their lord on this night,  even though (even stated in the bible for those bible thumpers out there) Christ  was born in the spring with the lambs. The Yule log, made of oak, is burned as  sacrifice of the old dead Holly king. This day is a light festival, with as many lights on the tree  and altar as possible to celebrate the coming of the new child. Mistletoe is  hung because in the ancient days couples would play out their trial marriages on  this day. ceremonies were held beneath Oak trees strung with garlands of  mistletoe.

Yule is known to Pagans as the “Time of  Great Darkness.” The nights grow long and the days grow short and the Sun before  Yule seems to wither and die. Yule marks the coldest, darkest and harshest part  of the year. Yule is always celebrated on the Winter Solstice. The Christian  holiday Christmas was adapted from the ancient pagan tradition of celebrating  the coming of the newborn Sun/Son to light the world. In the Pagan traditions he  is born unto the Mother Goddess and in the Christian religions he is born to the  Mother Mary.

“The first written record for this  holiday’s occurrence on December 25th was in 354 AD in Rome when one scholar  wrote: ‘It was customary for Pagans to celebrate the birth of the Sun…when the  doctors of the church perceived that the Christians had a leaning to this  festival, they took counsel and resolved that the true Nativity should be  solemnized on that day.'” (From “You Call it Christmas, We Call it Yule” by Peg  Aloi – Witches’ Voice writer)

Pagans celebrate Yule by blessing their  crop plants and animals. A common Yule practice is Wassailing. Apples from the  fall harvest are made into a cider known as wassail. To ensure the fertility of  their apple trees for the coming years, bits of cider-soaked bread were placed  in the branches of the trees and libations of cider were poured over their  roots. Later in history, guns were fired up through the branches to ward off  evil spirits. In the same way, cider was often poured on livestock to ensure  their fertility and good health for the next year.     Kissing under the mistletoe also stems from ancient Celtic  traditions. The Winter Solstice was a time for marriage ceremonies. There was  feasting and games and couples who wished to marry would come together at this  time. Mistletoe was considered a very sacred plant and was thought to grow  between the worlds symbolically because it grew on trees and not out of the  ground. It was considered especially lucky when mistletoe grew on oaks because  oaks have antibiotic properties which prevent fungi from growing on them.  Mistletoe on oak was a symbol of harmony in unity and became an important symbol  for marriage. Garlands of mistletoe were strung between trees and couples would  dance or pass under the boughs and kiss, thus sealing their marriage for 1 year  and 1 day. After this time if they no longer wished to be married, they could go  their separate ways. This began the modern tradition of kissing under the  mistletoe.     Holly is used in Yule decorations to symbolize the Holly King  who dies at Yule to make way for the Oak King. The Yule log stems from this  tradition. Some say that the log should be oak, some say ash and others say  holly. Burning the Yule log symbolizes the sacrificial death of the Holly King  and the reign of the Oak King over the second half of the year. The Yule log is  decorated with paper decorations and plants such as holly, mistletoe, and  evergreen sprigs. Red ribbons and tinsel are tied to the top of the  log  before it is burned in the fire. The Yule log must be lit on the first try and  must remain burning for 12 hours for good luck. a piece of the log is saved to  use to light the next year’s fire.     There are many ideas on where Christmas trees originally came  from. Some say that the practice originated in ancient Egypt. Others say that it  stems from ancient tree-worshiping practices. Today many Pagans refuse to cut  down trees and use fake trees instead. Those who still cut down trees every year  say that you must cut your own instead of buying one and afterward, the tree  should be burned.     During this night, the longest night of the year, Pagans  light as many candles as can be found both to symbolically wait out the death of  the Lord and to celebrate the coming of new light. At no other time of the year  is light more sacred. Many believe that it is taboo to extinguish any flame or  to travel at Yuletide.     Feasting has always been a Yule tradition. These meals  celebrate the harvest that was gathered in the autumn and to celebrate the  passing of winter. It is the time when the days begin to grow longer as the Lord  grows stronger and climbs further and further up the sky. Tables, altars, and  Yule trees are covered in lights and candles. As many lights as possible lie  strewn about in anticipation of the birth of the new child Sun King from the  womb of the Mother.

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Imbolc/Imbolg/Candlemas February 1 or the first full moon in Aquarius. Brigantia, Imbolc, Candlemas.

The time of cleansing and newborn lambs. The name is from “oimelc” or “sheep’s milk”. The word has also been know to mean “in the belly.” Festival of the maiden, in preparation of growth and renewal. Time of spring cleansing.  Festival of the goddess Brigit, whose breath gave life to the dead.

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Ostara/Spring Equinox March 21. Ostara, Aeostar, Easter. Spring Equinox. The first day of spring. Time when light and dark are in perfect balance, yet the light is growing stronger. Sowing time in the North. New beginnings.

Ways of celebrating are dying beautiful eggs and leaving them in the forests and the gardens for the spirits and little people. Leave dyed eggs in the fields to promote fertility of crops and abundance. You can also celebrate by allowing the children to find the eggs and then going back and leaving the most beautifully dyed eggs for the nature spirits. This is also another Pagan holiday turned Christian. One must wonder, after all, what dyed eggs and fertility bunnies have to do with Christ’s resurrection. This is also a time for lovers to get together. Celebration often involves lovemaking.

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Beltane/Mayday May 1 or first full moon in Taurus. May Day. Lady Day. A fertility festival with nature enchantments. Powers of elves and fairies are growing and will peak at the Summer Solstice. A time of great magic, it is good for divination and for establishing a woodland or guardian shrine.

Ways of celebrating are building shrines to nature spirits. This is the time to honor the house guardians. Leave small gifts of honey cakes, wine and sweets for the little people.

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Midsummer/Summer Solstice June 22. Alban Heruin. The first day of Summer. This is a time of dedication to your religion. The sun casts three rays to light the world.

Celebration includes dedication ceremonies, giving of thanks and the lighting of yellow candles.

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Lughnassadh/Lammas August 1 or the first Full Moon of Leo. Lunasa. This is the turning point of the year. The waning God and waxing Goddess.

Celebration includes harvest festivals and spell work for good fortune and abundance.

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Mabon/Autumnal Equinox September 21, Alban Elved. First day of autumn. The balance of light and dark. Time of long rest after labor and completion of the harvest. A time of thanksgiving.

Celebration includes quiet feasting, and meditation and reincarnation in preparation for Samhain.

The Esbats Esbats are the full and new moons of every month. Certain spell work is done during different phases of the moon.

-Spells for invoking or drawing things toward yourself are done on the Waxing (getting larger) moon. -Spells for banishing or repelling things away from you are done on the Waning (getting smaller) moon. -The full moon is the most powerful moon. Most spells are done during the full moon. Spell work is often for banishing unwanted influences, protection magic, and divination. Planning, releasing and working backwards in time are done on the full moon as well. –Spells for renewal and new beginnings are done during the new moon, as well as personal growth, healing, and the blessing of a new project or venture. -A blue moon is a month that contains more than one full moon.

There are thirteen full moons during the month:

January – Wolf Moon February – Storm Moon March – Chaste Moon April – Seed Moon May – Hare Moon June – Dyad (pair) Moon July – Mead Moon August – Wyrt (green plant) Moon September – Barley Moon October – Blood Moon November – Snow Moon December – Oak Moon (variable) – Blue Moon

The Pentacle

The pentacle, or pentagram, is the most revered and most popular sign of the craft. It is similar to the Cross or Crucifix of the Christian religions. This symbol has nothing to do with the devil or with evil.  Devil worshippers use this symbol inverted as a symbol of Satan, but it has  nothing to do with the devil in our religion. Devil worshippers use this symbol  because it was once a popular Christian symbol used to signify the five wounds  of Christ. It was abandoned early in history but can still be found in much of  the art and architecture of old churches and monasteries. This, for its  protection and Christian meaning, was the symbol carried on sir Gawain’s shield.

In witchcraft the pentagram and pentacle represent the five  elements and are symbols not only of the religion, but also as a sigil of protection and unification. The elements are Earth, Air, Fire, Water, and Spirit. This is not to be confused with the Holy Spirit of the Christian religion. The spirit is the energy vibration attributed to each and every thing. People have them as well as animals, stones, trees, planets, moons, stars, even the universe. It is often used for protection and is included on most amulets and talismans. It can be drawn in certain ways to promote specific results in spell work.

The banishing (getting rid of something – i.e.: negativity,  evil, etc.) pentagram is drawn starting at the bottom left-hand point going up to the top, down to the bottom right-hand corner and so on. This pentacle is drawn this way in all rituals involving banishing. It is also drawn over doors and windows to prevent evil from entering a space.

The invoking (bringing something toward you – i.e.: money,  luck, etc.)  pentagram is drawn starting at the top corner, down to the bottom left hand corner, up to the top right hand corner and so on. The invoking pentacle is drawn in this way when you want to draw something toward you or to gain something. This pentacle heightens power and aids in invocative spell work.

The pentacle is also representative of the five points on the human body. The circle is considered feminine and is indicative of the womb and the points represent the male member. Sometimes the inverted pentacle is used to signify the God and the upright pentacle is used to represent the goddess. This method is not often used, however, as it has very evil connotations in other religions. In many other pagan religions, the pentacle was the symbol of the earth or the earth-womb and is often used to signify the earth. It is also used to represent the God and Goddess at each point. The top three points represent the aspects of the goddess: Maiden, Mother and Crone. The bottom two are the aspects of the god: Oak King – light, and the Holly King – dark. It also represents the 5 stages of     life: birth, Maiden, Mother, Crone, death. The Wiccan kiss, or the five-fold kiss is used in ritual and is represented by the pentacle: feet, knees, womb, heart and lips.

The All – Gods and Goddesses Witches do not worship any single God or Goddess. Witches believe in the balance and equality of all things. The All is sometimes referred to as the Wiccan deity. The All is just that. It represents  everything of everything. It is all that is and is not. The All is divided into two “categories” which are masculine and feminine. All gods are of the masculine division and all Goddesses are of the  feminine division. Think of it as the yin and the yang. Dark an light, good an  evil, male and female. Though there are two parts, they are always together,  always the same and yet different, and always co-existing in harmony.

The God and Goddess do not really play a part in my religion as I choose to work with spirits and elements. It is hard and rather unnerving for me to envision gods who look and act like people (which seems also highly unlikely to me). If you choose to incorporate them into your religion then you will wish to know the following:

The God: Lord of the underworld (not hell), the sun, life itself, passion, male aspects. Fire and Air elementals. He is worshipped in rituals for passion, fertility, meditation and all other fire and air rituals.

The Goddess: Mate and Mother of the lord. (yes, it sounds strange, doesn’t it?) She gives birth to the new lord in the winter and when the male aspect grows older in the spring, becomes her lover. She is motherhood, femininity, water, earth, the moon, the night,  love and caring, nurturing, and also a warrioress and fierce protector.

List of Gods and Goddesses -by Silver Ravenwolf

GODDESSES:

Aphrodite: Greek; Goddess of passionate, sexual love. Aphrodite will assist you in pulling loving energy toward yourself.

Aradia: Italian; Queen of the Witches, daughter of Diana. Aradia is an extremely powerful entity and a protectress of Witches in general.

Arianrhod: Welsh; Goddess of the stars and reincarnation. Call on Arianrhod to help with past life memories and difficulties as well as for contacting the Star People.

Artemis: Greek; Goddess of the Moon.

Astarte: Greek; Fertility Goddess. Whether you wish to bear children or have a magnificent garden, Astarte will assist in your desire.

Athena: Greek; Warrior Goddess and Protectress and Goddess of wisdom. Someone giving you a rough time at work? Call on Athena to help you.

Atlas: holds the world up on his shoulders: symbol  of strength

Atropos: Goddess of Death

Bast: Egyptian; Goddess of Protection and Cats. Bast is great for vehicle travel as well as walking down a dark alley. Call on her essence in the form of a giant panther to see you through to your destination.

Brigid: Celtic; Warrior Goddess and Protectress. Brigid is also a Triple Goddess. She is strong and wise. Call on her to help protect your children in a rough situation.

Ceres: Roman; Goddess of the Harvest.

Cerridwen: Welsh; Moon and Harvest Goddess, also associated with the Dark Mother aspect of the Crone.

Demeter: Greek; Earth Mother archetype. Excellent Goddess where birthing or small children are involved. Goddess of the harvest

Diana: Roman; Moon Goddess and Goddess of the Hunt. Diana is many faceted. She is a seductress (as she enchanted her brother Lucifer to beget Aradia in the form of a cat) as well as a mother figure for witches.

Dryads: Greek feminine spirits of the trees.

Flora: Roman; Goddess of Spring and Birth. For beautiful flower, babies and all bounties of Earth Mother.

Fortuna: Roman; Goddess of Fate.

Freya: Scandinavian; Moon Goddess and wife/lover of Odin. Also commander of the Valkyries.

Gaia: mother earth; goddess of the earth

Hades: God of the underworld

Hathor: Egyptian; Protectress of Women in business. A Hathor’s Mirror is very important for the Witch. Hathor was cunning as well as beautiful.

Hecate: Greek; Goddess as in Crone or Dark Mother.

Hera: Greek;  Goddess of marriage and childbirth. If handfasting or some type of commitment is the issue, Hera is the Goddess to seek. Just remember that she has a vindictive side.

Hestia: Greek; Goddess of home and hearth. Building a house, remodeling or apartment hunting. Safety in the home and the family unit.

Inanna: Sumerian; Goddess representation of the Mother.

Isis: Egyptian; represents the Complete Goddess or the Triple Goddess connotation in one being.

Kali: Hindu; Creative/Destructive Goddess. Protectress of abused women. Kali-Ma should be called if a woman is in fear of physical danger. Her power is truly awesome.

Lilith: Hebrew; Adam’s first wife and said to be turned into a demoness; however, if ou have ever read any of Zecharia Sitchin’s work, you may change your mind. In my opinion, Lilith was a Star Woman bred with Adam. This would make her a goddess of Higher Intelligence o a representation of the Star People.

Maat: Egyptian; Goddess of Justice and Divine Order. Maat is the true balance of any situation. She plays no favorites and will dispense justice to all parties involved. Be sure your own slate is clean in the situation before you call her.

Morgan: Celtic; Goddess of Water and magic. Morgan was said to be married to Merlin. It was from him that she learned her magic. She was also doubled with the Lady of the Lake.

Muses: Greek; Goddesses of Inspiration who vary in number depending upon the pantheon used.

Nephtys: Egyptian; Goddess of Surprises, Sisters and Midwives.

Norns: Celtic; the three sisters of the Wyrd. Responsible for weaving fate – past, present and future.

Nuit: Egyptian; Sky Mother. Often seen depicted in a circular fashion cradling the stars.

Persephone: Greek; Goddess of the Underworld as well as Harvest. Daughter of Demeter.

Selene: Greek; Goddess of the Moon and Solutions. Appeal to Selene to bring a logical answer to any problem.

Valkyries: Scandinavian; women warriors who carried the souls of men slain in battle to heaven.

Venus: Roman; Goddess of Love and Romance.

Vesta: Roman; Goddess of Fire.

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GODS

Achilles: Great warrior

Adonis: Greek; consort of Aphrodite. Also another name for “Lord.” In Phoenician his counterpart is Astarte. A vegetation god. Roman counterpart is Venus.

Anubis: Egyptian; guardian of Isis. Jackal-headed God of Protection, death and the underworld. Call on him to protect both home and person.

Apollo: Greek and Roman; twin brother of Artemis. God of the Sun, Light and the Arts.

Apsu: Babylonian; his mate is Tiamat.

Cernunnos: Celtic; Horned God and consort of the Lady. Also Kernunnos. Lord of the wild, spirit, animals and plants; nature in general.

Cronus: god of time

Erebus: personification of darkness

Eros: Greek; God of Romance and passionate love.

Hephestus: blacksmith of the Greek gods

Horus: Egyptian; Head of a Falcon and body of a man. God of the all-seeing eye and healing.

Hymen: Greek; God of Marriage and Commitment. His counterpart is Dionysus.

Lucifer: Italian; Soulmate and Brother of Diana. Father of Aradia. God of the Sun and Light.

Mithra: Persian; Sun God and bringer of Light. A soldier’s God.

Neptune: Poseidon: god of the sea

Nyx: god of night

Odin: Scandinavian; counterpart of Freya. This is the God who hung on the Tree of Yggdrasil to obtain second sight. His familiars are the Raven and the Wolf. In his youth he is depicted as a terrible God, in his old age as a God of Wisdom and psychic sight.

Osiris: Egyptian; counterpart of Isis. Over-all God form including vegetation and after-life.

Pan: Greek; God of Nature and the woods, laughter and passion. Also music and personal abandon.

Poseidon: Greek; God of the Sea. His familiars are dolphins and horses.

Ptah: Egyptian; Expert craftsman and designer. God of creative enterprise with the hands.

Shiva: Hindu; consort of Kali. God of the universal cycle of birth-death-rebirth. Shiva can be both kind and terrible.

Thor: Scandinavian; God of Sky and Thunder. A kindly God of the common people, including farmers and sailors.

Thoth: Egyptian; God of Reincarnation. Also a Moon God and favorable to science and wisdom.

Uranus: god of the sky

Zeus: supreme ruler and father of the gods

Magical Names There are many kinds of witches and many different beliefs on the Craft name. Some will tell you that you must be given your name by an accomplished witch after a year and a day of study. I believe, as do others, that you only need to choose a name that you like. It should be a name that you feel comfortable with. A Craft name can be changed at any time (because you change as well) and many witches will change their names a number of times before they settle on one for life.  You do not have to choose a craft name, but many witches choose one for their working. It is a symbol of rebirth and using a craft name allows you to step out of your “real” self so that the pressures of daily life can be left behind you when you are performing magic and rituals. There is also a numerological method of determining if your name is right for you. Though I do not use this method, many will swear by it. Begin by adding the digits of your birth date:

May 10, 1980 = 5+1+0+1+9+8+0=24=2+4= 6

in the above case, your astrological number would be 6. Then you would take your name and refer it to a numerological chart as follows:

1          2            3            4            5            6            7        

A         B            C            D            E            F            G

J           K           L           M            N           O            P

S         T            U            V            W           X           Y

 

8         9

H        I

Q        R

Z

Take your craft name and determine the number of each letter. Then add them together as you did your birth date.

AmberSkyfire = 1+4+2+5+9+1+2+7+6+9+9+5 = 60 = 6+0 = 6

If both of the numbers from your name and your birth date match, then your name is said to be right for you.

Lady Pixie  Moondrip’s Guide to Magickal Names – go ahead, have a laugh

Witchcrafted

Gardnerian Traditional Witchcraft –B.14. Skyclad (1953) c.2013

Gardnerian Traditional Witchcraft –B.14. Skyclad (1953)

B.14. Skyclad (1953)
It is important to work naked from the start, so it becometh as second nature, and no thought of “I have no clothes” shall ever intrude and take your attention from the work.  Also, your skin being so accustomed to unconfinement, when power is given off the flow is more easy and regular.  Also, when dancing you are free and unconfined. . . .
And the greatest of all, the touch of the body of your beloved thrills your inmost soul, and so your body gives out its utmost power; and then it is most important of all that there is not the slightest thing to divert the attention, for then the mind must seize and mold the power generated, and redirect it to the desired end with all the force and frenzy of the imagination.
It has been said that no real knowledge may be gained our way, that our practices are such that they can only lead to lust; but this is not really so.  Our aim is to gain the inner sight, and we do it the most natural and easy way.  Our opponents’ aim is ever to prevent man and woman from loving, thinking that everything that helps or even permits them to love is wicked and vile.  To us it is natural, and if it aids the Great Work it is good.
‘Tis true that a couple burning with a frenzy for knowledge may go straight to their goal, but the average couple have not this fire.  We show them the way, our system of props and aids (i.e., magic ritual).  A couple working with nothing but lust will never attain in any case; but a couple who love each other dearly should already be sleeping together, and the first frenzy of love will have passed, and their souls will already be in sympathy.  If the first time or two they do stay a while to worship Aphrodite, ’tis only a day or two lost, and the intense pleasure they obtain only leads them again to the mysteries of Hermes, their souls more attuned to the great search.  Once they have pierced the veil they will not look back.
This rite may be used as the greatest of magics if it be done with both partners firmly fixing their minds on the object and not thinking of sex at all.  That is, you must so firmly fix your mind on your object that sex and all else are naught.  You inflame your will to such an extent that you may create a strain on the astral such that events happen.

 

The Effects the Full Moon Has On Us

Just A Thought On Remembering Our Ancestors

 

I feel it is important to remember Lady Abyss during a Samhain celebrations, so I bring you an article she wrote in 2013.

I wasn’t going to torture you today with any of my comments. But I have been surfing the web for cartoons (it is actually hard to find good cartoons). I am beginning to think I should never leave the site. I ran across a few images that made my eyes water and then I was taken back centuries ago.

The images were of witches or accused witches tied to a stake and burning. Another was of a woman on a plank being dunked into the water. If you know me well, you know I can talk an hour or two on our ancestors. But what happened today moved my soul. Perhaps in all the hustle and bustle, I had forgotten for a moment what this season is all about. It is the Witches’ New Year but it is also a time to remember our ancestors.

For me, remembering my ancestors is both joyous and heartbreaking. I am into genealogy and was able (thanks to a dear friend) to trace my roots back to Ireland. Knowing where you came from can be a good thing or if your a witch, not so good. I know you are scratching your heads over that one, right? What I mean is, I know how witches were treated in Ireland. Persecuted. Then they sailed to the New World to escape the torment and the persecution. But unfortunately, they didn’t. They were found out and the same thing they were trying to escape confronted them again. No peace whatsoever. What kind of life did they have?

Most of my ancestors were healers. I have ran across a few that were hanged as witches. That makes my blood curdle. Their blood flows through my veins today. I know that for sure. There are times I have flash backs to my ancestors’ time. To see and experience one of your kin being hanged is one of the worse things in your life. You can see it plainly but you are powerless to do anything about it. When the flashback is over, I cry and cry. Why were people so ignorant and judgmental back then? Why couldn’t they just let the witches live in peace?

Perhaps if history didn’t happen the way it did, we wouldn’t have what we do now. Perhaps it was a test of some kind for our ancestors. I know they had to have unbelievable faith, courage and enormous amount of love for our Religion and our Goddess.

One of the reasons I can talk about our ancestors for hours is because I admire them so much. I know what they sacrificed for us. When accused of being a witch, they could have simply turned their backs and denied it. But they didn’t. I know they didn’t want to die anymore than the next person. But sadly enough they did. Some were killed and others went underground to protect our Religion. To ensure it would be passed on from one generation to the next. Everyone of them took risks so we could have what we do today.

This time of the year is very special to all of us. Don’t get caught up in all the festivities and forget what it is really about, remembering our ancestors. We owe them so much. And we never can repay the debt we owe them. But we can remember them. I believe remembering and honoring is the greatest way we can say “Thank You” to them for all they have given us.

Without our ancestors and their sacrifices, we wouldn’t have our Religion. This Samhain, hold the memories of your ancestors dear to your heart. Remember them and give them the honors they deserve. They have given us so much.

In the honor and remembrance of all
our ancestors.
Thank the Goddess for them.
 

Witch Balls

Witch Balls
By Amber K

Folklore gives us many ways to protect and bless our homes, from a
sprig of rowan fastened near the entryway to the brightly colored
hex signs of the Pennsylvania Dutch, to the inverted horseshoe
nailed above the door to “catch the luck” and hold it. The “Witch
Ball” is one more protective device.

A Witch Ball is a hollow glass sphere hung at a window, or in a
corner of a room near the ceiling, that averts or traps evil before
it can bring harm to the occupants of the home. It may only a couple
of inches in diameter, or large as a pumpkin.

Some writers have said they were called “Witch Balls” because they
were made to protect a home from Witches. It is just as possible,
however, that the balls were used by Witches to ward their own
homes, and those of their clients.

No one knows exactly when these talismans first were used. The
manufacture of glass and the ability to make blown-glass vessels are
very old skills; the Roman Empire had a lively trade in glass two
thousand years ago. We know that Witch Balls were used in Old
England, but whether this was a legacy of the Roman occupation or a
later custom is uncertain. Certainly Witch Balls were common in
colonial America.

Many witch balls were coated inside with silver nitrate. It was said
that these reflected the “evil eye” or any negative spell back on
the sender. Also, any demon seeing his face reflected in the silver
ball would be frightened and flee, or maybe seeing the world
reflected in a curved, distorted way was enough to confuse him.
Other balls are created with slender threads or pillars of glass
inside to catch any evil spirit that ventured within. Yet others
were simply the glass balls, clear or green or blue, used by
fishermen to float their nets. Perhaps these were reflective enough
to work the same way as the silver balls.

Witch balls have also found their way into the garden as a form of
the large “gazing globes” on pedestals that adorned many Victorian
gardens and are still seen occasionally today. If a flower garden is
a place of beauty and serenity, a refuge from the cares of the
world, certainly it deserves protection as much as the house itself.

Another place where Witch balls turn up is on the family Christmas
tree – or more accurately the Yule tree, as the custom of dragging a
tree indoors is doubtlessly Pagan in origin. The tree may be a
variant on the Yule log, which was originally a huge dead tree (and
phallic symbol), conveyed to the manor house by the men of the
village with much singing and ribald horseplay. Their one end was
placed in the great hearth, and a fire kindled. Over several days of
feasting and festivity the Yule log was gradually pushed into the
fire as the end was consumed.

The Yule tree may also have been a representation of the World Tree
of old Northern Europe. The whole universe was imagined as a great
ash tree, called Yggdrasill. Its roots reached down into the Norse
underworlds, Niflheim and Muspelheim; its crown stretched up to
Asgard and the halls of the gods; and in its branches deer and other
wild creatures browsed. This great tree is akin to the Tree of Life
of the ancient goddess civilizations of the Near East.

On our Yule trees today we place lights and stars and candy canes,
carved animals and elves and Santa’s and – of course – little glass
spheres. Witch Balls. Gold for the reborn Sun god, and silver for
the Moon Goddess, whose blessings and protection we ask for the
coming new year. In Ancient Ways, Pauline Campanili suggests that
the “shiny glass balls catch the light of the new born Sun and send
it back as a magical means of enhancing the Sun’s energy.”
You can have your own Witch ball up year ’round. Buy a large and
beautiful Yule ornament, or seek out a glass fisherman’s float in an
antique shop, or look in a catalog of garden statuary such as
Toscano’s for a “gazing globe.” Give it a special place of honor in
your home or garden, invoke the gods of your choice, and consecrate
it to its protective purpose. Dust it frequently to remove any
negativity from its surface. Perhaps it will make your home that
much more of a safe have.

How To Make A Protection Witch Ball

glass ball or Yule ornament with an opening
bottle of silver paint
a spool of read thread
few drops of frankincense or patchouli oil
scissors

Cover you working space with newspaper to protect against spills.
Take the metal cap off the ornament. Carefully pour a little of the
silver paint inside the ball and swish it around until the inside is
completely covered with the silver. Set it aside to dry.

When the paint is totally dry, cut the red thread into three inch-
lengths. Carefully poke this thread into the open end of the ball.
Continue cutting and putting the thread into the ball until the ball
is nearly full. Put in a few drops of oil. Then put the end back on
the ornament. If it has no end, seal it with candle wax.
When you hang the protection ball, chant:

“Symbol of the Moon, symbol of the Lady divine,
Reject all negativity, defend this home (car), me and mine”.

This protection ball can be hung in the window of your home or in
your car. Any negative thoughts or ill wishes directed against you
are reflected back to the sender. You can also decorate the outside
with appropriate designs. You can put them onto wreaths or make them
part of a dried flower arrangement. Programmed for protection, these
little Witch balls do a very good job.

Waking Up & Clearing Space

Waking Up & Clearing Space
By Lotus Moonwise
.
When the cold weather begins and the season shifts from autumn to winter, I go into hibernation. I go into that quiet space within and it feels like time stands still. Projects that I’ve been working on get put on the shelf. I know that things unfinished will have to wait for Spring. I let go of the past year and move into the dark months. During this time, I often find myself wanting to just curl up in a warm bed, like a child in the womb of the Mother. I feel a quiet calmness. If one looks only on the surface, it seems there is not much going on. Though deep within there is much activity. Energies of the past year mingling with energies of what is to come. Swirling together in the void. Within that void, all possibilities exist and from that space, creation springs forth. In this dark space, we wait to be reborn and for new light and inspiration to find us. We wait for the first signs of Spring. I feel the stirrings within me and the excitement of starting over again. Another turn of the wheel and we’ve arrived at one of my favorite times of year: Imbolc. We start to awaken from Winter’s long sleep. We pay attention to our thoughts and notice how inspiration begins flooding in, giving us little clues to follow, opening us up to all the potentials of the New Year. We feel an inner urging to clear our space. We begin to look around and notice all the ways we could simplify, clear out, and unclutter our lives. We make peace with the process of letting go of the past to make room for the new.  “Spring Cleaning” is a tradition for many people at this time of year. It’s part of our natural cycles as humans connected to the Earth. We feel it in our bodies. We don’t need to look at a calendar to tell us it’s time to clear our space. We feel it in every cell. We know it by the way we feel. We know it when we feel the flower inside our hearts begin to open up, ready to blossom towards the sun as it grows in strength. We want to open our arms and embrace this new light by sharing it with those we love. In my family, Imbolc is a celebration that lasts over several weeks. It begins when we pack up the Yule decorations and take down the tree. The clearing process starts with our physical space. Starting at one end of the house, usually the kitchen, we turn on some music, open all the windows, empty each room completely, and clean everything from top to bottom, infusing the space with new energies. Then we take our time filling the space again, putting back only what is essential. We usually have a few boxes to categorize the items we remove from the rooms. A box of things we know we want to keep, a box for things that we know we can let go of, and one for things we are not sure of yet. First we put back what we know we want, then we spend time in the room as it is. Going within, we ask, what else is truly needed here? The inspiration comes. Maybe a new altar for the kitchen? Maybe some new pictures to hang on the wall? A new plant? Every year, it’s a different answer. The room tells us what it needs. Room by room, we continue like this, until the entire house has been re-born.  When we get to the kid’s rooms, we talk about what it means to let things go. We talk about how other children may enjoy the toys the kids no longer play with. The kids get their own box to put used toys in that are later taken to a donation center, along with everything else that we are letting go of as a family. It’s a process they have become used to. Letting go of things from the past is a natural part of their life. Learning to let go now, as children, sets a foundation for their lives and makes transitions easier to move through.
Once the physical space is clear, it’s time for a clearing of another kind. A clearing of the emotional, mental, and spiritual space within. A time to take stock of everything in our lives and what it means to us. Family, friends, career, spiritual practice, hopes, dreams, goals. It’s the time to get quiet and listen to your inner voice tell you what it needs. A time to set your intention to be open to allow all avenues of blessing and abundance into your life. Sometimes the inner voice will tell us if we have gotten off track and how to get back to the basics of what we truly need. Maybe we need to spend more time with family or friends. Maybe it’s time to change our job if it’s not bringing us joy. Maybe it’s time to move to a new place? The possibilities are endless. I use this time to re-dedicate myself to my chosen spiritual path and to re-write my personal statement of intent. I call upon Brigid at this time for inspiration for new projects that I’m starting, and to revive old projects that I put on the shelf when the winter months began. I visualize the waters of her sacred well washing me clean of the past and nurturing me in the wholeness of the now moment. I allow myself to be actively fulfilled by the present moment and open to the truth of the perfection that is within me. It’s time to fertilize the soil of our souls with the seeds of our dreams, knowing that these seeds will grow and blossom as the year progresses through it’s cycles once again.
Have a Blessed Imbolc!
About The
Author: Lotus Moonwise is studying to become a Priestess of the Order
of the White Moon.

Calendar of the Sun for December 27th

Calendar of the Sun

27 Yulmonath

Frey and Freya’s Day

Colors: Green and Gold
Element: Earth
Altar: Upon cloth of green and gold place gilded sheaves of wheat, gilded and silvered flowers, gilded nuts, sugared fruits, corn dollies and straw Yule ornaments, a chalice of mead and a horn of beer, and figures of Frey and Freya.
Offerings: Love. Ritual sex is appropriate on this day.
Daily Meal: Vegetarian, with sweets, nuts, fruits, and bread.

Invocation to Frey and Freya

Holy sister and brother,
Lady and Lord of the Vanir,
Golden of hair as the fields of wheat
Who bring riches of heart and hearth
To noble and common folk alike
You are the security wealth can buy
And the happiness it cannot.
Lord Frey, Corn God
Warrior without a weapon
Who gave his sword for love,
You who make the grain spring forth,
Show us faith in every harvest.
Bless the bonds of those whose love
Binds them to land, to hearth,
To commitment of permanence,
O God whose wedding was cursed and blessed.
Lady Freya, warrior woman,
Chooser of the slain warriors,
Teacher of magic and mysteries,
Mistress of Seidhr and mother of jewels,
Love Goddess and Lady of Springtime,
Flowers scattered in your footsteps,
Unashamed of love and pleasure,
Help us to remember
That there are many kinds of wealth.
Bless us, Frey and Freya,
Most precious gems of Vanaheim,
With the gold of next year’s grain and sun.

Song: Golden One

(The mead is poured out as a libation for Freya, and the beer for Frey.)

 

[Pagan Book of Hours]

The Celtic Calendar for December 24th: Birch Month Begins

The Celtic tree month of the birch begins today and reinforces the Yuletide theme of renewal because the birch was said to be the first of all of the trees to develop leaves in spring.  It is also credited with magickal properties, for it is believed to have the power to exorcise evil spirits, which is why “birching,” or being beaten with birch twigs, was once a punishment. If its wood is included in sleeping drafts, it will ward off nightmares, while a birch broom will sleep away the lingering essence of the old year to make way for the new. (And birch wood was traditionally favored for witches’ besoms, or broomsticks.)

The Yule Log

Bring your Yule log into the house today. It should be oak, in honor of the Oak King, and should be set on fire at dusk, preferably using a sliver of wood from last year’s Yule log. (Stash away a piece of this year’s Yule log in turn: it should protect your home from fire.)

More Christmas Tree Comments

Glory to The Newborn King

Yule Comments & Graphics

Glory to The Newborn King

(Tune: Hark the Herald Angels Sing)

Brothers, sisters, come and sing
Glory to the new-born king!
Gardens peaceful, forests wild
Celebrate the Winter Child!
Now the time of glowing starts!
Joyful hands and joyful hearts!
Cheer the Yule log as it burns!
For once again, the Sun returns!
Brothers, sisters, come and sing!
Glory to the new-born King!

Brothers, sisters, singing come
Glory to the new-born Sun
Through the wind and dark of night
Celebrate the coming light.
Suns glad rays through fear’s cold burns
Life through death the Wheels now turns
Gather round Yule log and tree
Celebrate Life’s mystery
Brothers, sisters, singing come
Glory to the new-born Sun.

Rejoice Dear Brothers & Sisters, The Sun Has Returned To Us!

Sunrise Over Western Kentucky

Sunrise over Western Kentucky

Good Afternoon dear brothers and sisters! This is my Yule gift’s to Lady A, doing the postings after our Yule Celebration. We had a wonderful celebration and I hope you do too. The guys were ready to celebrate as soon as Lady A close up shop here. She told them they could get some chairs and benches out and we would be back in a little bit. The joke was on the guys, Lady A told us she wasn’t planning on coming back to at least 6:30. She told us we could come when ever we got ready. I showed up at 7:00 to see if there was any help needed. There always is. The food was out on the tables (buffet style). I was in charge of the drinks. Everything when smoothly. We all ate supper, then everyone helped clean up. We went to the gathering room and all had a seat. It was time to light the fire in the fireplace and tell stories to the children. We read a few stories then the kids got anxious. It was time to exchange gifts. We have a rule that we never purchase gifts. Everything is handmade which makes it nice.

After the gifts were opened, we started caroling. We sang tons of Pagan carols. While we sang, Lady A and the others that would be in the ritual quietly disappeared. Lady A doesn’t like take the part of High Priestess especially since she is a Solitary. She has more knowledge than any of us, so she got voted in years ago. Lady A’s husband is a Druid, he takes the position of High Priest. Slowly and quietly the music starts to fade.  The group parts way and in the huge doorway, stays Lady A looking so beautiful and radiant. Then her husband, so handsome and gleaming with joy of the ritual to come. The procession starts through the cabin, out the door and down to the cleared wooded area. Next comes the ritual, which I won’t give you a play by play of it. We did all manage to stay up and see the Sun rise this morning. It was a grand sight to see.

I hope everyone of you were able to have a very merry Yule celebration. Below I have posted a photo of our bonfire.

2012 Bonfire

A Poem for Yule

Yule Comments & Graphics
A Poem for Yule

by Elspeth Sapphire

I hear the wind howling
The ice has entered my soul
The cold seems endless
The darkness black as coal.

Yet a spark of something
Shines bright through the night
Could it be the dawning
Of approaching light?

For it’s always coldest
In the hours before dawn
Darkness is its deepest,
Facing fears we’ve drawn

How can loneliness dwell
With loved ones nearby?
Why the tiny doubts
Filling me with their cries?

So I turn my face away
Forget the winter’s chill
Celebrate Sun’s return
As my spirit thrills.

~Magickal Graphics~

Midwinter Night’s Eve: Yule by Mike Nichols

To be it wouldn’t be a Sabbat without an article from Mike Nichols. He is absolutely, fabulous Pagan writer. I hope you enjoy this article as much as I do.

 

Midwinter Night’s Eve: Yule
by Mike Nichols

Our Christian friends are often quite surprised at how enthusiastically we Pagans  celebrate the ‘Christmas’ season.  Even though we prefer to use the word ‘Yule’, and our  celebrations may peak a few days before the 25th, we nonetheless follow many of the  traditional customs of the season: decorated trees, carolling, presents, Yule logs, and  mistletoe.  We might even go so far as putting up a ‘Nativity set’, though for us the three  central characters are likely to be interpreted as Mother Nature, Father Time, and the Baby  Sun-God.  None of this will come as a surprise to anyone who knows the true history of the  holiday, of course.

In fact, if truth be known, the holiday of Christmas has always been more Pagan than  Christian, with it’s associations of Nordic divination, Celtic fertility rites, and Roman  Mithraism.  That is why both Martin Luther and John Calvin abhorred it, why the Puritans  refused to acknowledge it, much less celebrate it (to them, no day of the year could be  more holy than the Sabbath), and why it was even made illegal in Boston!  The holiday  was  already too closely associated with the birth of older Pagan gods and heroes.  And many of  them (like Oedipus, Theseus, Hercules, Perseus, Jason, Dionysus, Apollo, Mithra, Horus and  even Arthur) possessed a narrative of birth, death, and resurrection that was uncomfortably  close to that of Jesus. And to make matters worse, many of them pre-dated the Christian  Savior.

Ultimately, of course, the holiday is rooted deeply in the cycle of the year.  It is the  Winter Solstice that is being celebrated, seed-time of the year, the longest night and  shortest day.  It is the birthday of the new Sun King, the Son of God — by whatever name  you choose to call him.  On this darkest of nights, the Goddess becomes the Great Mother  and once again gives birth.  And it makes perfect poetic sense that on the longest night of  the winter, ‘the dark night of our souls’, there springs the new spark of hope, the Sacred  Fire, the Light of the World, the Coel Coeth.

That is why Pagans have as much right to claim this holiday as Christians.  Perhaps even  more so, as the Christians were rather late in laying claim to it, and tried more than once  to reject it.  There had been a tradition in the West that Mary bore the child Jesus on the  twenty-fifth day, but no one could seem to decide on the month. Finally, in 320 C.E., the  Catholic Fathers in Rome decided to make it December, in an effort to co-opt the Mithraic  celebration of the Romans and the Yule celebrations of the Celts and Saxons.

There was never much pretense that the date they finally chose was historically  accurate.  Shepherds just don’t ‘tend their flocks by night’ in the high pastures in the  dead of winter!  But if one wishes to use the New Testament as historical evidence, this  reference may point to sometime in the spring as the time of Jesus’s birth.  This is  because the lambing season occurs in the spring and that is the only time when shepherds  are likely to ‘watch their flocks by night’ — to make sure the lambing goes well.  Knowing  this, the Eastern half of the Church continued to reject December 25, preferring a ‘movable  date’ fixed by their astrologers according to the moon.

Thus, despite its shaky start (for over three centuries, no one knew when Jesus was  supposed to have been born!), December 25 finally began to catch on.  By 529, it was a  civic holiday, and all work or public business (except that of cooks, bakers, or any that  contributed to the delight of the holiday) was prohibited by the Emperor Justinian.  In  563, the Council of Braga forbade fasting on Christmas Day, and four years later the  Council of Tours proclaimed the twelve days from December 25 to Epiphany as a sacred,  festive season.  This last point is perhaps the hardest to impress upon the modern reader,  who is lucky to get a single day off work.  Christmas, in the Middle Ages, was not a  single day, but rather a period of twelve days, from December 25 to January 6.  The Twelve  Days of  Christmas, in fact.  It is certainly lamentable that the modern world has abandoned this  approach, along with the popular Twelfth Night celebrations.

Of course, the Christian version of the holiday spread to many countries no faster than  Christianity itself, which means that ‘Christmas’ wasn’t celebrated in Ireland until the  late fifth century; in England, Switzerland, and Austria until the seventh; in Germany  until the eighth; and in the Slavic lands until the ninth and tenth. Not that these  countries lacked their own mid-winter celebrations of Yuletide.  Long before the world had  heard of Jesus, Pagans had been observing the season by bringing in the Yule log, wishing  on it, and lighting it from the remains of last year’s log.  Riddles were posed and  answered, magic and rituals were practiced, wild boars were sacrificed and consumed along  with large quantities of liquor, corn dollies were carried from house to house while  carolling, fertility rites were practiced (girls standing under a sprig of mistletoe were  subject to a bit more than a kiss), and divinations were cast for the coming Spring.  Many  of these Pagan customs, in an appropriately watered-down form, have entered the mainstream  of Christian celebration, though most celebrants do not realize (or do not mention it, if  they do) their origins.

For modern Witches, Yule (from the Anglo-Saxon ‘Yula’, meaning ‘wheel’ of the year) is  usually celebrated on the actual Winter Solstice, which may vary by a few days, though it  usually occurs on or around December 21st.  It is a Lesser Sabbat or Lower Holiday in the  modern Pagan calendar, one of the four quarter-days of the year, but a very important one.   This year (1988) it occurs on December 21st at 9:28 am CST.  Pagan customs are still  enthusiastically followed. Once, the Yule log had been the center of the celebration.  It  was lighted on the eve of the solstice (it should light on the first try) and must be kept  burning for twelve hours, for good luck.  It should be made of ash.  Later, the Yule log  was replaced by the Yule tree but, instead of burning it, burning candles were placed on  it.  In Christianity, Protestants might claim that Martin Luther invented the custom, and  Catholics might grant St. Boniface the honor, but the custom can demonstrably be traced  back through the Roman Saturnalia all the way to ancient Egypt.  Needless to say, such a  tree should be cut down rather than purchased, and should be disposed of by burning, the  proper way to dispatch any sacred object.

Along with the evergreen, the holly and the ivy and the mistletoe were important plants  of the season, all symbolizing fertility and everlasting life.  Mistletoe was especially  venerated by the Celtic Druids, who cut it with a golden sickle on the sixth night of the  moon, and believed it to be an aphrodisiac.  (Magically — not medicinally!  It’s highly  toxic!)  But aphrodisiacs must have been the smallest part of the Yuletide menu in ancient  times, as contemporary reports indicate that the tables fairly creaked under the strain of  every type of good food.  And drink!  The most popular of which was the ‘wassail cup’  deriving its name from the Anglo-Saxon term ‘waes hael’ (be whole or hale).

Medieval Christmas folklore seems endless: that animals will all kneel down as the Holy  Night arrives, that bees hum the ‘100th psalm’ on Christmas Eve, that a windy Christmas  will bring good luck, that a person born on Christmas Day can see the Little People, that a  cricket on the hearth brings good luck, that if one opens all the doors of the house at  midnight all the evil spirits will depart, that you will have one lucky month for each  Christmas pudding you sample, that the tree must be taken down by Twelfth Night or bad luck  is sure to follow, that ‘if Christmas on a Sunday be, a windy winter we shall see’, that  ‘hours of sun on Christmas Day, so many frosts in the month of May’, that one can use the  Twelve Days of Christmas to predict the weather for each of the twelve months of the coming  year, and so on.

Remembering that most Christmas customs are ultimately based upon older Pagan customs,  it only remains for modern Pagans to reclaim their lost traditions.  In doing so, we can  share many common customs with our Christian friends, albeit with a slightly different  interpretation.  And thus we all share in the beauty of this most magical of seasons, when  the Mother Goddess once again gives birth to the baby Sun-God and sets the wheel in motion  again.  To conclude with a long-overdue paraphrase, ‘Goddess bless us, every one!’

A Must Read To The Children For Winter Solstice

BRAN THE BLESSED, A FAERY KING MYTH

The Yuletide season provides us with an ideal opportunity to reflect on the ancient Welsh myth of Bran the Blessed, a vivid and compassionate tale that embodies the Wiccan values of giving, light, and rebirth. Bran’s story is one of personal sacrifice, conciliation, and a king’s love for his people and land. If he does not meet his obligations to the Goddess, Earth Mother, and the land itself turns against him. Bran’s myth is about how to become a good king.

Bran’s sister, Branwen, is Goddess of the Land, and as such, she is Bran’s reason for being. As Faery King and Guardian of the Cauldron of Rebirth, Bran is committed to his role as champion of Her cause. The Cauldron of Rebirth, originally from Ireland, has the power to bring dead warriors back to life and is a special symbol of the law and power of the land.

In the story, Branwen marries Matholwch, the King of Ireland, in order to form a bond between Britain and Ireland. Branwen’s brother however, is upset by the marriage and kills all of Matholwch’s horses. Bran replaces the horses, but Matholwch is not satisfied. In order to heal the breach, Bran must also give Matholwch the Cauldron of Rebirth. Despite so generous a gift, Matholwch is still not appeased. He mistreats Bran’s sister so badly, Bran must march into Ireland to save her. To prevent his arrival, Matholwch burns the bridge leading across the Shannon River. But Bran shapeshifts into a giant and acts as his own bridge, carrying his men on his enormous shoulders through the sea. Thus we find in Bran’s story the important line, which serves as a lesson to future leaders, “He who would be chief, let him make himself a bridge.”

Without the Cauldron of Rebirth, Bran’s forces are defeated and Bran is wounded. He orders his own beheading and while his men transport his head to be buried in the White Tower of London, Bran teaches everything he has learned from the Goddess’ Cauldron of Rebirth, passing on his wisdom to all future generations. This image of Bran’s head is one of many examples found in Celtic mythology and witchcraft of the skull as a symbol of power and wisdom. The skull is not something to be feared. Modern witches wear skull jewelry, symbolizing the house of the brain.

Yule is a good time of year to think about what we learn of Bran’s myth. This is a magickal moment of the ever-turning wheel: like Bran’s story, it is full of heart and passion, lightness and gravity, hope and realism. This is a time when we reflect on the unconquerable human spirit that the story of Branwen and Bran represents. (Laurie Cabot, Celebrate the Earth)

Cabot goes on to say she believes Yule, more than any other moment on the Wheel of the Year, is indicative of the unity of the Wiccan tradition. At Yule, we desire to cherish the best of all we have, and to seek out and acknowledge what is of great value in others.Yule is an awakening and a thankfulness for our knowledge of and our connection to the Wheel of the Year.

 

Earth Witchery

The Yule Tree (Lore, Decorating/Consecrating & Correspondences)

Yule Comments & Graphics
THE YULE TREEThe Celtic Druids venerated evergreen trees as manifestations of deity and as symbols of the universe. To the Celts, these trees were sacred because they did not die from year to year like deciduous trees. Therefore they represented the eternal aspect of the Goddess who also never dies. Their greenery was symbolic of the hope for the sun’s return.

The Druids decorated the evergreen trees at Yule with all the images of the things they wished the waxing year to bring. Fruits for a successful harvest, love charms for happiness, nuts for fertility, and coins for wealth adorned the trees. These were forerunners to many of the images on today’s Christmas trees. Candles were the forerunners of today’s electric tree lights.

In Scandinavia, Yule trees were brought inside to provide a warm and festive place for tree elementals who inhabited the woodland. This was also a good way to coax the native faery folk to participate in Solstice rituals. Some believed the Saxons were the first to place candles in the tree.

Gradually sacred tree imagery was absorbed and minimalized by the Christian church–but it was never able to destroy trees’ resonance within our collective unconscious completely. We realize when we plant a tree we are encouraging the Earth to breathe. And when we decorate our evergreen trees at Yule, we are making a symbol of our dream world with the objects we hang upon it. Perhaps a chain or garland, reflecting the linking of all together on Earth. Lights–for the light of human consciousness, animal figures who serve as our totems, fruits and colors that nourish and give beauty to our world, gold and silver for prosperity, treats and nuts that blend sweet and bitter–just as in real life. The trees we decorate now with symbols of our perfect worlds actually animate what we esteem and what we hope for in the coming year; as from this night, the light returns, reborn.

Decorating the Tree

It’s best to use a live tree, but if you can’t, you can perform an outdoor ritual thanking a tree, making sure to leave it a gift when you’re finished (either some herbs or food for the animals and birds). Start a seedling for a new tree to be planted at Beltane.

If apartment rules or other conditions prevent you from using a live tree indoors, be sure to bring live evergreen garlands or wreaths into the house as decorations.

* String popcorn and cranberries and hang them on the Yule tree or an outdoor tree for birds.

* Decorate pine cones with glue and glitter as symbols of the faeries and place them in the Yule tree.

* Glue the caps onto acorns and attach with a red string to hang on the Yule tree.

* Hang little bells on the Yule tree to call the spirits and faeries.

* Hang robin and wren ornaments on the tree. The robin is the animal equivalent of the Oak King, the wren of the Holly King. Each Yule and Midsummer they play out the same battle as the two kings.

* Hang 6-spoked snowflakes on the branches of the tree. The Witches Rune, or Hagalaz, has 6 spokes.

* Hang sun, moon, star, Holly King, faery, or fruit decorations.

* String electric lights on your tree to encourage the return of the Sun.

Consecrating the Tree

Consecrate the Yule tree by sprinkling it with salted water, passing the smoke of incense (bayberry, pine, spruce, pine, spice, cedar, or cinnamon)through the branches, and walking around the tree with a lighted candle saying:

By fire and water, air and earth,   I consecrate this tree of rebirth.

Correspondences

EVERGREENS

Symbolizing: Continuity of Life, Protection, Prosperity
Types: Pine, Fir, Cedar, Juniper, other evergreens
Forms: boughs, wreaths, garlands, trees
Divinities: Green Goddesses & Gods; Hertha; Cybele, Attis, Dionysius (Pine); Woodland Spirits
Traditions: Roman, Celtic, Teutonic, Christian

OAK

Symbolizing: New Solar Year; Waxing Sun; Endurance, Strength, Triumph, Protection, Good Luck
Forms: Yule log, acorns, wood for sacred fires
Divinities: Oak King; Oak Spirit; Sky Gods including Thor, Jupiter, Zeus
Traditions: Teutonic, Celtic, Christian

SACRED TREES OF WINTER SOLSTICE from the Celtic Tree Calendar

Yew: Last Day of Solar Year; Death.
Silver Fir: Winter Solstice Day; Birth.
Birch: Month following Winter Solstice; Beginnings.

written by Selena Fox

Glory to The Newborn King


Yule Comments & Graphics

Glory to The Newborn King

(Tune: Hark the Herald Angels Sing)

Brothers, sisters, come and sing
Glory to the new-born king!
Gardens peaceful, forests wild
Celebrate the Winter Child!
Now the time of glowing starts!
Joyful hands and joyful hearts!
Cheer the Yule log as it burns!
For once again, the Sun returns!
Brothers, sisters, come and sing!
Glory to the new-born King!

Brothers, sisters, singing come
Glory to the new-born Sun
Through the wind and dark of night
Celebrate the coming light.
Suns glad rays through fear’s cold burns
Life through death the Wheels now turns
Gather round Yule log and tree
Celebrate Life’s mystery
Brothers, sisters, singing come
Glory to the new-born Sun.

Yule – Winter Solstice

Yule Comments & Graphics

Yule – Winter Solstice

After Samhain and Beltane, Yule is the most important feast. Elaborate rites are performed to insure the rebirth of the Sun. It is the greatest crisis of the year, and before the commercial value of sentimentality was discovered, popular customs reflected a wide contrast of the dark and eerie against joyful music and glittering lights.

Samhain to Yule is a season of preparation. A fast is not exactly enjoined, but it is as good a time as any to lose a little weight, because you’ll surely gain it back during Yule. It is a time for serious introspection and spiritual discipline. Perform your devotions and meditations regularly. Just before Yule, thoroughly clean your home.

The celebration begins on Yule Eve with religious rites. Yule Day is for family observances of a cheerful, social nature, with a feast, perhaps in the evening, unless there is a ball or theater event. The next day is a peculiar time. It is the day left over in the old Pagan calendar of thirteen 28-day months. It belongs to no month and no year; truly a “time that is not time”. (On a leap year there are two of these intercalary days.) what is done on the third day, then, hasn’t really happened, or doesn’t count. It gives us a perfect opportunity to step outside our usual roles and experiment, even if we look foolish. No one is allowed to hold it against us. No commitments can be made of this day; they will not be binding.

The next day is the New Year from a solar point of view.

The season of Yule runs till the Eve of Oimelc, so for Pagans there is no post- Xmas letdown. You can have Yule parties every weekend till February. When your evergreen decorations dry up, you can renew them. But by Oimelc, every trace of the Yule greens must be out of the house. It is pleasant to burn them in your fireplace.

Good Blessed Solstice Morning To You, My Brothers & Sisters Of The Craft

Good Blessed Solstice Morning To You, My Brothers & Sisters Of The Craft,

What a glorious event awaits us on the longest night of the year. We will gather with loved ones, family and friends alike. We will sing carols, play games, talk and fellowship. Have a huge traditional Yule supper. I can almost smell it now. After we are through eating, we will exchange presents with each other. Then I am sure for the children stories will read. Preparation for the burning of the Yule log begins. You can either burn it in your fireplace or go outside and build a bonfire.

Each of our traditions vary on how we do things. But the men here go and prepare a huge stack of wood to be burned. Then on top, the yule log is placed. We are central time remember. Around 3:30, we light the fire. We start by singing carols and praying to the Goddess. Then it is time for our ritual. I have included it here so perhaps in some way we can all be together this year.

It has always been a dream of mine, that one day we could all meet and have a ritual together. This year would have been exceptionally nice. With all the horrors and tragedies that have occurred it is comforting to have a kindred spirit with you. You can hold each other and give comfort, cry, let all you feelings that have been bottled up out. Let your sadness go, turn it over to the Goddess. Now is the time to start anew. We have a fresh start with the rebirth of our Sun. The promise of life, love and hope.

With this fresh new season upon us, let us pray. Pray that mankind becomes kind and gentler. Pray that we learn how to show compassion and love to all. Pray for an end to all the senseless killings of our children, our future. Pray that the Goddess continues to watch over us, keep us in her love and light.

Now join us in ritual, my dear brothers and sisters!

Our Yule Ritual We Would Like To Share With You

Our Altar has:

Presence candle
Goddess and God candles
salt
water
small cauldron with sand for incense stick
bell
chalice, four decanters and juice
plates with bread

Corner candles are set out and lit.

HP:    Let it be known that the circle is about to be cast, let none
be here but of their own free will.

Priestess:      “I cleanse and purify this space with sound.”

Rings bell three times, circling deosil.

HPS  lights Presence candle.

I light this Candle (light
Presence Lamp)
in the name of that ancient presence,
which is, was, and ever shall be
male, female, all-knowing, all-powerful
and present everywhere.

And in the names of the four Mighty Ones,
the rulers of the elements,
may power and blessing descend
in this hour upon this place
and those gathered here.”

HPS:  Salt and water blessings, fire and air blessings

Priestess:      “With water and earth I cleanse and purify this space.”

Sprinkles consecrated salt and water.

Priestess:      “With fire and air, I cleanse and consecrate this
space.”

Circles deosil with incense.

HPS:

Take up athame, face north and say:

I conjure thee, O Circle of Power, as a boundary between the worlds. A
meeting of love and joy and truth; a shield against all wickedness and
evil; a Rampart and Protection that shall preserve and contain the
power which we shall raise within thee.  I do bless and consecrate
thee.

Cast circle to the east.  See it glow.  Salute the East, then draw an
invoking pentagram and say:

Spirit of the East!  Spirits of Air!
Oh Lords of the great icy towers of the North,
I, Lady of the Abyss, do summon, stir and call you up
To guard our circle and Witness our rites!
We ask you to come to us now on the cold winter wind
and breathe into us the spirit of the pure joy of life.
So mote it be!

Cast circle to the south.  See it glow.  Salute the south, then draw
an invoking pentagram and say:

Spirit of the South!  Spirits of Fire!
O lords of the firey towers of the South,
I, Lady Of The Abyss, do summon, stir and call you up
To guard our circle and Witness our rites!
We ask you to come forth from the fires that
warm the planets heart, from the fires that
protect us on this winters night. Kindle
within us the warmth of spiritual awakening.
So mote it be!

Cast circle to the west.  See it glow.  Salute the west, then draw an
invoking pentagram and say:

Spirit of the West!  Spirits of Water!
I, Lady Of The Abyss, do summon, stir and call you up
To guard our circle and Witness our rites!
We ask you to come forth from the streams,
the lakes, from the vast expanse of your watery realm.
Bring to us the water of life to wash away our fears and resentments
that we may find peace of mind.
So mote it be!

Cast circle to the north.  See it glow.  Salute the north, then draw
an invoking pentagram and say:

Spirit of the North!  Spirits of Earth!
I, Lady Of The Abyss, do summon, stir and call you up
To guard our circle and Witness our rites!
We ask you to come forth from the fertile bosom of our Blessed
Mother Earth, and nourish us so that our wisdom may grow in strength.
So mote it be!

Close the circle, then turn to the altar and say:

HPS:
The circle is cast.  We are between the worlds.

Tonight we celebrate the Solstice, the night that the darkness is
triumphant over light,  and yet on the morrow, the dark begins to give
way and the light will return.

The spirit of nature is suspended, all living things wait the
transformation of the Dark Lord of Shadow into the newborn Child of
Light.   We watch for the coming of Dawn, when the Holy Mother will
again give birth to the Divine Child, the Sun God who is the bringer
of the life of Spring and the promise of Summer.  We call the Sun from
the womb of night, and so, turn the Wheel.

Blessed be!

All:    Blessed Be!

HPS:    Antlered God, Winter God, Father of the Sun, with frost upon your
beard and the blazing of Yule fires in your eyes, you bless us with
your presence. We invoke and greet you!

All:    So mote it be.

HP:     Blessed Lady, Maiden, Mother and Crone, Mother heavy with unborn
child, we greet you and ask your blessings upon your people gathered
here.  We invoke and adore thee!

HPS:
The light was born, and the light has died.

All:     Everything passes, all fades away.

The God enters in the west,  HPS goes to him and  raises him up.  He
begins  to  dance and chant , deosil around the circle:

At Yule I’m born and at Yule I’ll die,
round and round the wheel,
forever flying thru the sky,
ever mindful of what must be.

All:    So turns the wheel.

At spring I nourish the seed and hide therein growing with the light!
Round and round the wheel,
forever flying thru the sky,
ever mindful of what must be.

All:    So turns the wheel.

In summer the young stag am I in love and lust I seek the Goddess, our
union and bliss sustains the world.
Round and round the wheel,
forever flying thru the sky,
ever mindful what must be.

All:    So turns the wheel.

In fall as I weaken with the sun, the grain is cut
for Harvest, that all may carry on.
Round and round the wheel,
forever flying thru the sky,
ever mindful of what must be.

All:    So turns the wheel!

In winter old and tired am I, dying with the light.
Round and round the wheel,
forever flying thru thr sky,
ever mindful of what must be.

All:    So turns the wheel!

God falls into crouch, dies, is covered by black cloth, behind the
birthing  mother.

All light is extinguished and the Mother wails for the loss of the
God.

All:     Start chanting “It is Winter, It is night chant”

It is winter, it is night,
We await the sun,
We await the light.
In the darkness
In this night,
We await the warmth,
We await the light.

The Mother, kneeling in the east moans in labor., Make ’em fit the
breaks in the sentences of HPS/narrator.

HPS:  I am the great Mother.  I exist beyond time and space.  I bring
forth all of creation.

Moan.

HPS:  My voice rides upon the wind.  Stars pour from my soul.  I am
the silence of the sea, and the secret of the standing stones.

Moan.

I am the Mother of all things, and the soul of nature, who gives life
to the universe.

Moan.

I am the Giver of light.  Tonight I give light back to the world as I
mourn the death of the God and rejoice in his birth.

Moans come to crescendo.

HP exits from beneath Mother’s legs, then lights fireplace match.

All chant:

Mother who has birthed this light
In the darkness of this night
Infant child of glowing light
We celebrate you both tonight!

Light cauldron, all other candles.
Repeat, with drumming, dancing and singing, then send off the power.
When everyone has calmed down a bit, have them gather again into a
circle.

HPS:    Blessings of the Goddess and God upon this bread and the fruit of
the vine!

Pours out juice into decanters, holds hands over them.

May you never thirst!

Holds hands over bread plates.

May you never hunger!

Juice and Bread are passed among gathered folk.
When everyone has partaken, ground the energy (two hands on the
floor).

Then dismiss the elementals, and open the circle.

The Yule Log

The Yule Log
by Lila

The tradition of the Yule logs dates back millennia. The origin of the word Yule seems to originate from the Anglo Saxon word for sun and light. People used to burn a yule log on the Winter Solstice in December. The Winter Solstice is the day of the year with the shortest amount of daylight. Yule is celebrated by fire, which provides a dual role of warmth and keeping evil spirits away. Many people thought that evil spirits were more likely to wander the earth on the longest night of the year. All night bonfires and hearth fires kept evil at bay and provided gathering places for folks to share feasts and stories.

Winter Solstice marks the sun’s victory over darkness; the days would now grow longer. The cinders from the burnt log were thought to protect homes from lightning and the evil powers of the devil. The ashes were also sprinkled on the surrounding fields to ensure good luck for the coming year’s harvest. The largest remaining part of the log was kept safe to kindle next year’s fire.

The Yule log has waned in popularity with the advent of electric heaters and wood stoves. With no access to a hearth, fireplace or fire pit, modern folks are losing a sacred tradition. Today, we may still partake of the Yule Log tradition by creating a smaller version as a table ornament, embellished with greenery and candles, or the popular Yule log cake. As we eat a slice, we can imagine taking in the protective properties of the log.

Many enjoy the practice of lighting the Yule Log. If you choose to burn one, select a log and carve or chalk upon it a figure of the Sun (a rayed disc) or the Horned God (a horned circle). Set it alight in the fireplace at dusk, on Yule. This is a graphic representation of the rebirth of the God within the sacred fire of the Mother Goddess. As the log burns, visualize the Sun shining within it and think of the coming warmer days. Traditionally, a portion of the Yule Log is saved to be used in lighting next year’s log. This piece is kept throughout the year to protect the home.

Whether you are burning a log or creating a centrepiece, different woods may be used to produce different effects:
Aspen: invokes understanding of the grand design
Birch: signifies new beginnings
Holly: inspires visions and reveals past lives
Oak: brings healing, strength, and wisdom, symbol of the Oak king, the New year
Pine: signifies prosperity and growth
Willow: invokes the Goddess to achieve desires
Decorate your log with the any of the following items:
bright green needles of fir represents the birth of the new year
dark green needles of yew represent death of the waning year
vines of ivy or birch branches represent the Goddess
sprigs of holly with red berries represent the Holly king of the dying year
As you light the Yule log chant the following:

As the yule log is kindled
so is the new year begun
as it has been down through the ages
an unending cycle of birth, death, and rebirth
every ending is a new beginning
May the Yule log burn
May all good enter here
May there be wheat for bread
and vats full of wine
(or may we never hunger may we never thirst)

When the log has almost completely burned, collect a small piece of the Yule log (dip in a bucket of water to ensure it is completely out) wrap carefully and keep somewhere in the home for safety and protection.

collect some of the cold ashes and store in a glass bottle. The ash can be used for spells of protection and amulets. The remainder of the Yule ash can be scattered over fields or gardens to ensure fertility in the spring.

Pauline Campanelli; Wheel of the Year

Lila is an initiate in The Sacred Three Goddess school. She lives on a mountain in beautiful British Columbia with her husband, four cats, two ferrets and other varied critters of nature. She spends her time communing with the Faerie folk and long walks by the river.

Invoking the Holly King

Greenman Comments & Graphics=

Today we do bid Hail to our beloved Holly King
With these ancient carols, we do again sing
He who is called Father Christmas is returning yet again
As the Solstice’s longest night has finally begun
We await you, Santa Claus, Lord of Winter
To honor you on this day that you always were
Saint Nicholas, patron of children on Gaia’s sphere
This invocation, we pray you do hear
Come bless us, upon this season of the Yuletide
Great Holly King as you fly upon your sleigh ride
Whether your gifts to us be physical or spiritual
We know that they will always be most magical
Grateful, because we know your blessings’ great worth
We offer a blessing of our own — Peace on Earth!

by Ginger Strivelli

Gypsy Magic