Healing Chants (part 1)

Healing Chant

This spell I hereby intone

I am healthy from my skin to my bones

Gianne, Lady (2013-11-10). Magical Chants (Kindle Locations 158-160). . Kindle Edition.

Spiritual Healing Chant

Healing rays come pouring in

Pain fades away for healing to begin

Divine love flows through me Health and happiness

Health and happiness comes to me

Healing the body, mind, and spirit

And as sure as the rising sun Healthier

Personal Healing

I heal my mind, my body, and my soul

I banish illness and take control

No sickness dares to stay in me

I speak these words to make it flee

Gianne, Lady (2013-11-10). Magical Chants (Kindle Locations 161-165). . Kindle Edition.

Ritual for Beltane Coven Gathering on 4/30/2015

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Picture from: http://www.venusvoyance.com/wicca-vieille-religion-devenue-religion-nouvelle/ .If you go to the siteit is all in French.

I thought would share how I will be doing the sacred circle April 30th at 6:15 PM CT in the Chat Room. For more information click on Coven Life banner on right side of this page. This will take you to Coven Life Home page scroll down just a little and you will see the post for this gathering. I will be typing the ritual into the chat room as I do each part, so everyone can follow where we are. I ask that no one else post in the chat room during the ritual please. Thank you. Hope to see you tomorrow.

If you want to empower candles during the ritual as I will be doing, you will need to have a 1 yellow taper candle and 1 green taper candle. Length is your choice depending on how many gardens you will be taking them to, to use the power from. To give power from the candles to your garden:

To give power from the candles to your garden: Light candles hold them sideways so some wax can drip from them onto the ground. You will want to hold the candle over each corner of each garden. As you do light the candle, hold both in your power hand (the hand you write with) if possible, say: Candle burning bright. Release your power with all its might.

BELTANE COVEN GATHERING RITUAL

I am in my backyard for this ritual. I am lucky my neighbors have grown use to me doing them and do not talk to me now when they see my altar set up.

I will be closing the circle around us:

With Sword pointed at the ground: I call upon Fire to guard this circle from all things negative outside of it.

With Sword pointed at shoulder level: I call upon Water to keep this circle safe from all things negative.

With Sword above head: I call upon Air to keep this circle safe from all things negative.

Lay sword on altar.

Facing East: Power of ancient dreams, ancestors of the mighty east

Come forth, O guardians of Air.

Let your wings of intelligence my protection be

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

Facing South: Power of ancient dreams, ancestors of the mighty south

Come forth, O guardians of Fire.

May your firey breath cleanse my work.

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

Facing West: Power of ancient dreams, ancestors of the mighty west

Come forth, O guardians of Water.

May your sweeping waters bring protection all around.

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

Facing North: Power of ancient dreams, ancestors of the mighty north

Come forth, O guardians of Earth.

Let the North Star crown your brow.

Hear this call, let my words draw you near.

Lock the gate that none may pass unless

They come in love and trust. Blessed Be!

This circle is now closed around us and I say: We stand in a place that is not a place, in a time that is outside of time. I welcome you in perfect love and perfect trust. Merry Meet and Merry greet.

I invoke Morrigan to come into our circle. I invoke the Green Man to come into our circle.

Waiting for the power to rise and the deities to enter.

Sitting before me is a green candle on my right and a yellow candle in my right.

With my pointer finger on each candle I say,

“I empower these candles with love and light,

to keep my plants healthy from blight.

They will bless my gardens from sunrise to sunrise,

My harvest from ,my plants will be my prize.

With my finger on the green candle I say, “Morrigan I ask you to infuse this candle with your power and energy to help my plants be bountiful and prosper.”

With my finger on the yellow candle I say, “Green Man I ask you to infuse this candle with your power and energy to help my plants be bountiful and prosper.”

These are my words, This is my will, so mote it be.

I pick up the chalice from the altar which has sparkling grape juice in it: Morrigan and Green Man I offer you libations in thanks for your power and energy to enhance my spell. I thank you Mother Earth, Ra, Rain and wind for helping my gardens to grow and be bountiful. I offer these libation to you. I then pour a bit of juice on to the ground.

I pick up the plate from my altar (which has some crackers on it): Morrigan and Green Man I offer this substance to you in thanks for your power and energy to enhance my spell. I thank you Mother Earth, Ra, rain and wind for helping my gardens to grow and be bountiful. I offer this substance to you. I than crumble a couple on to the ground.

I ring the bell on my altar: I ask the Fea folk to watch over my gardens and to help them grow. In thanks I offer you this ginger, butter and cake.

Before dismissing the Watchtowers and opening the circle I say: May no harm come to those within or without as my spell takes hold

I dismiss the Watchtowers starting in the North and walking counter clockwise/witthershins.

Earth I now send you back for where you came with thanks for your protection and power you have given this circle.

Water I now send you back for where you came with thanks for your protection and power you have given this circle.

Fire I now send you back for where you came with thanks for your protection and power you have given this circle.

Air I now send you back for where you came with thanks for your protection and power you have given this circle.

Walking counter clockwise/witthershins

Holding my sword above my head Air I send you back from where you came with heartfelt thanks for your protection.

Holding my sword at should height Water I send you back from where you came with heartfelt thanks for your protection

Holding my sword towards the ground Fire I send you back from where you came with heartfelt thanks for your protection

The circle is now closed. May you go from it with peace and love. Merry part  until we merry meet again.

Copyright 2015 Lady Beltane

A Call to Action Spell

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This is a simple candle spell that will help call to your side, the energies and entities you need to perform a specific task.

Use this spell when you feel a need for positive energy, guardian energy, and motivating energy to assist you.

Tools and Supplies:

One White or Neutral Taper Candle

A Candle Holder

A lighter

Chant:

Humbly, I call to thee, great-cosmic energy.

Come to my side, and be my guide,

with all the richness you provide.

I will keep my head up and my heart open,

as my desires to you are spoken.

I call to thee, profound energy,

fill me with motivation and winning strategy.

Come to my side, and be my guide.

I call to thee, cosmic energy.

(Repeat the chant 9 times)

Directions:

Each morning, light your candle and perform the chant. Once the chant is complete, snuff your candle and store in a secure place.

Do this for as many days as it takes for the candle to burn out on its own.

 

©2015, Leandra Witchwood, The Magick Kitchen

Wiccan Samhain Sabbat Solitary Ritual Guide

download

Supplies
Black altar cloth
Scrying mirror or bowl of water
Four white pillar candles for the four quarters
One gold taper candle for the God
One silver taper candle for the Goddess
One black candle
Natural bowl (shell, horn, seed pod, etc)
Slice of bread
Apple cider
Any ritual tools you normally use
Most would usually wear black during this rite

Cleanse the space and cast the circle.

Lighting their candles, call the elements:

“I call upon the spirits of the North, that they join my Circle and bring word of the dead, and take my words to them! Welcome, spirits of Air!

I call upon the spirits of the East, that they join my Circle and bring the comfort of the Earth, the flesh of the Mother, to which we all return. Welcome spirits of Earth!

I call upon the spirits of the South, that they join my Circle, bringing purification, that my soul learns from the trials and joys of life. Welcome, spirits of Fire!

I call upon the spirits of the West, that they join my Circle and bring peace, that I may take comfort in the Cycle. Welcome, spirits of Water!”

Call down God and Goddess.

Light the Goddess candle, saying:

“Lady, may your love shine upon us in bounty and in loss.”

Light the God candle, saying:

“Lord, though extinguished for a time, your light will return to us!”

Extinguish the God candle, saying:

“I mourn and celebrate the death of the God. For the Light is now short, yet our harvest is great, and the light will rekindle again, the Cycle begin anew in Nature. I take comfort also in knowing that no soul is lost or forsaken on the Wheel. Blessed be your rest, Lord.”

Sit in the circle with the bowl (or mirror) before you, the candle behind it, unlit. Have the slice of bread beside you to the left, and the drink to the right.

Pick up the bread and tear off a small piece, dipping it into the drink. Say something like:

“I offer this sustenance to those who have passed before me, this bread of the earth and air, and this drink of the water and fire. With the union of the two, they become whole and I offer it to my ancestors, to the Gods and Goddesses who would have it.”

Place the bread in the natural bowl, taking a moment to contemplate who has passed on that would come to take some of the food you have offered. Once done, pick up the black candle and light it, saying something like:

“I light this candle as a lantern to guide those who have passed before me. I welcome them to this rite so long as they offer good will to it. Negativity will be turned away, positive energies will be welcomed. With this candle, I illuminate the circle as a beacon to those who have passed that I love and cherish.”

Set the candle down behind the bowl of water (or mirror). Stare into the water, preferably at an angle so you can see the flame of the candle dancing on the surface of the water. Let your mind go and concentrate on meeting up and connecting with those that have died before you that you wish to contact. Be they pets, persons, or Deities, concentrate on connecting to those that have gone on, and ask them for guidance, or ask them whatever you like.

Take as long as you like on this part of the ritual, for it should not be rushed.

When done, lift up the bread and take one more piece, dipping it into the drink. Say something like:

“I offer more of the food that sustains me, soaking up some drink to quench the thirst of the thirsty. Thank you for coming to me, sharing in your wisdom, guidance, and company.”

Set this piece in the natural bowl with the other one. Share in with the meal by eating the bread and drinking the cider that you have beside you.

When this is done, dismiss the deities and all others you have called and close the circle. Ground and center.

From: http://www.wiccanway.com/Samhain-Solitary-Ritual-Guide_c_198.html

Celtic Dragon Tarot for Today

9 Pentacles

NINE OF PENTACLES

Comfortable Aloneness

A dragon and a man sit along the edge of a forest. It is a sunny day, and many small animals and birds are around the dragon and the man. The man is at one with Nature and his astral teacher, the dragon. The birds are messages from spirit to help him make a decision and find his path in life. The wolves in the background represent the strength, cunning, and wisdom he is learning, while the squirrel of resourcefulness, the rabbit of fertility, and the little mice of self-preservation help him to create a balanced attitude towards life.

DIVINATORY MEANING

You feel comfortable, safe, and at ease with yourself. There will soon be a pleasant period of being alone. A journey into Nature can renew your outlook on life and recharge your energies.

Copyright 1999 A Guide to the Celtic Dragon Tarot, D. J. Conway

Copyright 1999 Illustrations Lisa Hunt

A Spell to Enhance Creativity (Creativity Spells part 4)

Choose something that represents the area of your life where you would like to enhance or increase your creativity. Any object or symbol will do. Keep it in a place where you’ll see it daily. Every time you see it, think of Star Trek and use Captain Picard’s slogan: “Make it so.”

Feel the words as you think them. Feel your changing beliefs. Then, make a gesture that’s connected to your creativity at least once a day for a month.

Singer, Marian; MacGregor, Trish (2004-08-06). The Only Wiccan Spell Book You’ll Ever Need: For Love, Happiness, and Prosperity (p. 161). F+W Media, Inc.. Kindle Edition.

Zingy Cole Slaw

What you need:

1 Medium size head Green Cabbage

1 Small size head Purple Cabbage

12-18 Baby Carrots

1/2 cup Mayonnaise or Salad Dressing

1/2 cup Ranch Salad Dressing

2 Tablespoons French Salad Dressing

Salt, Pepper and Garlic Power to taste

Cut both cabbages into 6 wedges, wash well and leave to dry for a half-hour. Wash and dry baby carrots. Julianne slice baby carrots-eyeball it for how much you want in finished salad. Grate both cabbages into a large bowl. Add baby carrots, mayonnaise/salad dressing, ranch and french salad dressings (you can use less if you do not like you Cole Slaw real creamy). Mix very well. Cover and chill at least two hours before serving. Mix well again before serving. Serves about 12-14 adults.

Copyright 1997 Jeannine Schultz

Protection Chants (part 5)

Basic Protection and Calming

I am peaceful, I am calm, and I am strong

The Goddess protects me harm, I am surrounded by her arms

Personal Protection

Negativity is banished without a trace It’s gone from

It’s gone from my space so I am safe

I am safe I am healthy, wise, and strong

Negativity will stay gone

Keep a Curse Away

A curse has been placed upon me

With intent to cause hurt

But it can’t stick to me I am protected you see

By the Lord and Lady and their hands on my head

The curse will be stopped, the curse will be dead

Gianne, Lady (2013-11-10). Magical Chants (Kindle Locations 153-157). . Kindle Edition.

Protection Chants (part 4)

Curse Protection  

Turner be turned Burner be burned

All that will find me is what is good

So that all may be as it should

Nightmare Protection

Go away evil dreams

I know you are not what you seem

Go away, stay far from my sight

So I can sleep through this blessed night

Gianne, Lady (2013-11-10). Magical Chants (Kindle Locations 142-145). . Kindle Edition.

Spell for Creativity ( part 3) A Spell to Change Outmoded Patterns

Once you’ve identified the patterns you want to change in your life, make one small gesture that expresses your intent. Then, on the first night of the Full Moon, jot down your desire on a sheet of paper, in ink of a color that seems appropriate for what you want. For instance, if your wish is to be more creative with your financial investments, then use green ink. Or, if you want to be more creative in your professional life, use gold ink. Then light two candles of a close or matching color and read your wish out loud three times. Back the words with emotion— say them as if you mean them. Tuck your written desire under a power object and let the candles burn out naturally. On the second night of the Full Moon, light two more candles of the same color. Repeat your wish three times. Then touch the paper to one of the flames and say: As this paper is burning, I release my wish, my need, My deepest yearnings, A new life’s seed. When the second set of candles has burned out on its own, toss it out.

Singer, Marian; MacGregor, Trish (2004-08-06). The Only Wiccan Spell Book You’ll Ever Need: For Love, Happiness, and Prosperity (pp. 160-161). F+W Media, Inc.. Kindle Edition.

To find out more about what this author call a power object go to: https://covenlife.wordpress.com/2015/04/02/imbuing-the-object-with-power-spell-of-the-day-b/

Wiccan Samhain Sabbat Solitary Ritual Guide

Supplies
Black altar cloth
Scrying mirror or bowl of water
Four white pillar candles for the four quarters
One gold taper candle for the God
One silver taper candle for the Goddess
One black candle
Natural bowl (shell, horn, seed pod, etc)
Slice of bread
Apple cider
Any ritual tools you normally use
Most would usually wear black during this rite

Cleanse the space and cast the circle.

Lighting their candles, call the elements:

“I call upon the spirits of the North, that they join my Circle and bring word of the dead, and take my words to them! Welcome, spirits of Air!

I call upon the spirits of the East, that they join my Circle and bring the comfort of the Earth, the flesh of the Mother, to which we all return. Welcome spirits of Earth!

I call upon the spirits of the South, that they join my Circle, bringing purification, that my soul learns from the trials and joys of life. Welcome, spirits of Fire!

I call upon the spirits of the West, that they join my Circle and bring peace, that I may take comfort in the Cycle. Welcome, spirits of Water!”

Call down God and Goddess.

Light the Goddess candle, saying:

“Lady, may your love shine upon us in bounty and in loss.”

Light the God candle, saying:

“Lord, though extinguished for a time, your light will return to us!”

Extinguish the God candle, saying:

“I mourn and celebrate the death of the God. For the Light is now short, yet our harvest is great, and the light will rekindle again, the Cycle begin anew in Nature. I take comfort also in knowing that no soul is lost or forsaken on the Wheel. Blessed be your rest, Lord.”

Sit in the circle with the bowl (or mirror) before you, the candle behind it, unlit. Have the slice of bread beside you to the left, and the drink to the right.

Pick up the bread and tear off a small piece, dipping it into the drink. Say something like:

“I offer this sustenance to those who have passed before me, this bread of the earth and air, and this drink of the water and fire. With the union of the two, they become whole and I offer it to my ancestors, to the Gods and Goddesses who would have it.”

Place the bread in the natural bowl, taking a moment to contemplate who has passed on that would come to take some of the food you have offered. Once done, pick up the black candle and light it, saying something like:

“I light this candle as a lantern to guide those who have passed before me. I welcome them to this rite so long as they offer good will to it. Negativity will be turned away, positive energies will be welcomed. With this candle, I illuminate the circle as a beacon to those who have passed that I love and cherish.”

Set the candle down behind the bowl of water (or mirror). Stare into the water, preferably at an angle so you can see the flame of the candle dancing on the surface of the water. Let your mind go and concentrate on meeting up and connecting with those that have died before you that you wish to contact. Be they pets, persons, or Deities, concentrate on connecting to those that have gone on, and ask them for guidance, or ask them whatever you like.

Take as long as you like on this part of the ritual, for it should not be rushed.

When done, lift up the bread and take one more piece, dipping it into the drink. Say something like:

“I offer more of the food that sustains me, soaking up some drink to quench the thirst of the thirsty. Thank you for coming to me, sharing in your wisdom, guidance, and company.”

Set this piece in the natural bowl with the other one. Share in with the meal by eating the bread and drinking the cider that you have beside you.

When this is done, dismiss the deities and all others you have called and close the circle. Ground and center.

From: http://www.wiccanway.com/Samhain-Solitary-Ritual-Guide_c_198.html

One Definition of a Muse

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Wiccan Wonderings:

What, exactly, is a creative muse, and how can you get in touch with it?

The creative muse is nearly always spoken of as “she.” But a muse can also be a “he” or have no gender at all. It can simply be energy that you name, as you might a beloved pet. To get in touch with your muse, simply put out the request: Write it in your journal; tell yourself as you’re falling asleep that you’re going to communicate with your muse in a dream; meditate on it; or even write your muse a note.

Singer, Marian; MacGregor, Trish (2004-08-06). The Only Wiccan Spell Book You’ll Ever Need: For Love, Happiness, and Prosperity (p. 160). F+W Media, Inc.. Kindle Edition.

Spells for Creativity (part 2)

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Breaking Out of Your Rut

Let’s say you’re stuck in a rut at work. You hate your job but at the moment, you don’t have any other prospects on the horizon. Even so, you’re preparing a résumé, putting out feelers, and setting things in motion. In the meantime, you can do some simple magick, and it starts with nothing more than taking a different route to and from work. On the first morning that you take the new route, give yourself some extra time. Leave ten or fifteen minutes earlier than usual. Notice how this route to work differs from the one you ordinarily take. Is it more scenic More hectic Is it longer or shorter Take note of any feelings you have during the drive, any thoughts and insights that surface. Throughout your day at work, notice if you feel differently about your job. Are you more committed to finding something else to do Are your thoughts any clearer Does your boss still rub you the wrong way Even by changing something as minor as this, you’re breaking out of your habitual ways of doing things. Once you change your drive to work, you can start doing other small, routine tasks in your work and home life differently. Changing old patterns and ways of thinking serves as a symbolic gesture to the universe that you’re ready for change. Never underestimate the power of change— with new dreams, you can create a new life.

Singer, Marian; MacGregor, Trish (2004-08-06). The Only Wiccan Spell Book You’ll Ever Need: For Love, Happiness, and Prosperity (pp. 159-160). F+W Media, Inc.. Kindle Edition.

Moon Names

The Moon has long been as important in deity worship as the Sun has. For many ancient people believed that without the Moon to allow the Sun to sleep the Sun would not return the next day. For many the month or a period of time passing was from one full Moon to the next. Many tribes had a calendar year of thirteen months to coincide with the number of full Moons. The Celtic/Lunar calendar, still in use today, has thirteen months or Moon cycles to it. The lunar calendar is based on a month that has approximately 29.5 days. This is the reason the full Moon dates change from year to year.

Why does each full Moon have many different names? For that we have to consider that the names come from many different parts of the world. When the old ones naming them were alive they did not have the communication access to other people around the globe as we do now. They were isolated in their own portion of the world and only knew things there. Remember it is only been a few hundred years that the Earth was not thought of having an end you could fall off of in to an abyss.

I am sure I have missed a few of the names the Moon is or has been called by so I do not claim this is a complete list. If you know of other names I have not listed please email the name and month it belongs to, to me at ladybeltane@aol.com, so I can put them on. Thanks!

What and when is a Blue Moon?

Most seasons have only three full moons in them, but because of the variation due to the Moons 29.5 day cycle some seasons have four full moons. The term “blue moon” is used to identify these extra full moons.

All Moon Names are listed in order by regular calendar month names

Some of the Native American names for the Northern and Eastern Tribes/Nations

Wolf

Snow

Worm

Pink

Flower

Strawberry

Buck

Sturgeon

Harvest or Corn

Hunter or Harvest

Beaver

Cold or Long Nights

COLONIAL AMERICA

Winter

Trapper’s

Fish

Planter’s

Milk

Rose

Summer

Dog Day’s

Harvest

Beaver

Christmas

CHINESE

Holiday

Budding

Sleepy

Peony

Dragon

Lotus

Hungry Ghost

Harvest

Chrysanthemum

Kindly

White

Bitter

NATIVE AMERICAN- CHEROKEE

Cold

Bony

Windy

Flower

Planting

Green Corn

Ripe Corn

Fruit

Nut

Harvest

Trading

Snow

NATIVE AMERICAN-CHOCTAW

Cooking

Little Famine

Big Famine

Wild Cat

Panther

Windy

Crane

Women’s

Mulberry

Blackberry

Sassafras

Peach

NATIVE AMERICAN-DAKOTAH SIOUX

Moon of the Terrible

Moon of the Raccoon, Moon when trees pop

Moon when eyes are sore from bright snow

Moon when Geese return in scattered formation

Moon when leaves are green, Moon to plant

Moon when June berries are ripe

Moon of the middle Summer

Moon when all things ripen

Moon when calves grow hair

Moon when quilling sand beading is done

Moon when horns are broken off

Twelfth Moon

NATIVE AMMERICAN-ALGONQUIN

Wolf

Snow

Sap

Seed

Flower

Strawberry

Buck

Sturgeon

Corn

Raven

Hunter’s

Cold

CELTIC-TWO VERSION

(The Celts also you a 13 month lunar calender of Trees. This does not fit into months we are use to.)

Quite or Storm

Moon of Ice or Chaste

Moon of Winds or Seed

Growing or Hare

Bright or Dyan

Moon of Horses or Mead

Moon of Claiming or Corn

Dispute or Barely

Singing or Blood

Harvest or Snow

Dark or Oak

Cold or Wolf

ENGLISH MEDIEVAL

Wolf

Storm

Chaste

Seed

Hare

Dyan

Mead

Corn

Barley

Blood

Snow

Oak

NEO PAGAN

Ice

Snow

Death

Awakening

Grass

Planting

Rose

Lightening

Harvest

Blood

Tree

Long Night

New Guinea

(These do not go by our calender months)

Rainbow Fish Moon

Parriotfish Moon

Palolo Worm Moon

Flying Fish Moon

Black Trevally Moon

Open Sea Moon

Tiger Sharl Moon

Rain & Wind Moon

CELTIC-LUNAR

(This calendar does not have months like we are use to. It has thirteen months based on 29.5 days or from one Full Moon to the next. I have included the dates the coincide with our regular calendar)

Birch (December 24 – January 20)

Elder (November 25 – December 23)

Birch (December 24 – January 20)

Rowan (January 21 – February 17)

Ash (February 18 _ March 17)

Alder (March 18 – April 14)

Willow (April 15 – May 12)

Hawthorn (May 13 – June9)

Oak (June 19 – July 7)

Holly (July 8 – August 4)

Hazel (August 5 – September 1)

Vine (September 2 – September 29)

Ivy (September 30 – October 27)

Reed (October 28 – November 23)

Elder (November 24 – December 23)

Earth Day 2015

Remember to give thanks to Mother Earth today and every day for all she gives to us. When you go for a walk take a small bag with you and pick up trash you come across and then throw the bag away or separate the recyclables properly when you get home.

Earth-Quotes-6

What are you ideas for helping Earth to become more beautiful once more and able to sustain a better quality of life for generations to come?

Spells for Creativity (Part 1)

images (11)

IN ITS BROADEST DEFINITION, “creativity” is the act of coming up with something new rather than producing an imitation. We tend to think of creativity as applying only to certain areas of life, such as arts or inventions, but in reality, creativity belongs to all aspects of life. All of us are inherently creative. We all come up with new ways of doing things, new ideas, new approaches, new perspectives and insights. Our right brains are tireless workers. They churn out ideas twenty-four hours a day, every day, every year of our lives. Part of our problem, however, is that we’re creatures of habit. If something has worked in the past, we keep following that groove because it takes less effort— and besides, who wants to mess with success We begin to approach living from some sort of internal formula. If we do A, then we do B and C all the way through Z, even though it might feel old and tired. Then we sit up one day and realize with a certain growing horror that we have fallen into a rut. If you feel like you’re in a rut, use the following brainstorming questions as a springboard to provide insight into your own creative process, what you need to alter to become more creative, and what your ultimate creative goals are. 1. If you could do anything with your life, what would it be 2. What are your hobbies, and why 3. Do you consider your hobbies creative Why or why not

1. If you could do anything with your life, what would it be

2. What are your hobbies, and why

3. Do you consider your hobbies creative Why or why not

4. Do you consider yourself creative

5. What do you consider the most creative part of your life and why

6. Do you feel as if you’re in a rut in any area of your life If so, are you willing to change it

7. Describe your rut.

8. What do you think you can do to change it If it’s a job, are you willing to change jobs If it’s a relationship, are you willing to reassess it or get out of it

9. What’s the first step you would take to get out of the rut

10. How can you apply your creative talents in another area of your life to get out of that rut

Singer, Marian; MacGregor, Trish (2004-08-06). The Only Wiccan Spell Book You’ll Ever Need: For Love, Happiness, and Prosperity (pp. 158-159). F+W Media, Inc.. Kindle Edition.

[L. B. Side Note–I will be posting the rest of this series over the next few day]

A Few Idea for Celebrating Samhain

Samhain/Halloween October 31st.

All Souls Night, Feast of the Dead, Festival of Remembrance, Feast of Apples, New Year…

Samhain is one of the major festivals of the Wheel of the Year, for many Pagans the most important festival of all. It is the third and final harvest festival of nuts and berries and a fire festival. All the harvest is in, all is complete, it is the end of the cycle of birth and growth, it is the point of death. The seeds of the harvest have fallen deep into the dark earth, they are unseen, dormant, and thus apparently lifeless.

The God, as Sun King is sacrificed back to the land with the seed until the Winter Solstice, and the Goddess, now as Crone, mourns Him until His rebirth at Yule. He travels the Underworld learning its wisdom. This is the time of the descent into darkness, of pre-conception, out of which new life, new ideas, will eventually emerge.

Traditionally the veils between the worlds are at their thinnest now. Boundaries dissolve and all is laid bare. It is time to honour and offer hospitality to, our ancestors.

At Samhain the dark half of the year commences. It is a truly magical time. Death is always followed by rebirth and while this is the end of the old year, it is the beginning of the new year. For the Celts the day did not begin at dawn, it began at sunset, it began with darkness. Light is always born out of darkness, they are inseparable, interdependent, and necessary. Darkness is fertile with ‘all potential’. With the beginning of this dark phase comes the opportunity to rest and reflect on the past and to dream of new beginnings. The seed now hidden in the earth will germinate in its season. Look for the seeds in yourself!

Honouring The Ancestors

Honouring your ancestors is a very special thing to do at this time and can be done in many simple ways. Think about all those departed souls from your life, both family and friends, children may wish to remember pets even – place photographs of them on your altar. Offer them your hospitality, welcome their presence into your home. At your Samhain feast, consider laying an extra place for them to join you at the table – cook and eat their favourite dishes, talk about them – re-member them, bring them closer. You and your children can make an offering for departed pets by leaving some dog food outside on Halloween night, many night creatures appreciate this offering.  Be careful what you put outside – we used to put out bread and milk but are dismayed to find that this is fatal to hedgehogs – and we lovehedgehogs!

Candle Ceremony for The Ancestors

This is a wonderfully simple ritual which can be shared with both friends and family, or worked alone. You can include children in it – it begins in darkness and ends full of light.

It’s a great balance to trick or treating!

You will need a supply of small candles, either black or white, or a supply of night lights. You need a heat proof container or tray of sand or earth to put them in. Place one in the centre of the container from which all the others will be lit. Switch off all the lights and sit gently in thedarkness. Allow the darkness to enfold you. Ask for the presence of your ancestors to come to you. When you are ready, light the central candle saying “We welcome our departed loved ones into this home and honour your presence amongst us”. Allow each person in the circle to spontaneously remember someone who has passed to the Summerlands and remember something about them and light a candle for each person from the central candle: ‘I remember Great Aunt Sheila and her generosity of heart….’. Allow this to continue for as long as it takes to complete the re-membering. You will end with a tray full of radiant candles. When all is complete, give thanks, and allow the candles to burn to completion.

 

Seed Scattering Charm for the Ancestors

 

This simple charm is designed to honour the Spirit of those who have passed onto the Summerland. The seeds you scatter will grow in memory, a gift of remembrance to the Earth.

You will need:

A packet of seeds of your choice

A small dish

A small white candle in a suitable holder

A pouch or bag for your seeds

The night before your Seed Scattering Charm, pop the seeds into the dish and light the candle. Think about the person or people you wish to honour and remember, and as you do so say ‘gone from sight but not from the heart. Merry Meet Merry Part.’ Or you can use your own words. Leave the seeds in the dish overnight and let the candle burn down completely – always taking safety precautions. When you are ready place the seeds in your pouch and hold the pouch in your right hand on the way to a place of your choosing. On arrival take the seeds and scatter them, saying ‘You are remembered and held in my heart’. Repeat three times.

Where to do this? You can go to a favourite special place of your choice, a place that holds fond memories of the people you are honouring, or even your own garden – the idea of watching the seeds germinating and growing in honour of people you love is very special. The charm works just as well if you plant the seeds in a small pot.

This charm works very well as an offering of thanks to Spirit of Place. The instructions are exactly the same, except that when you prepare the seeds the night before the words are ‘ I give thanks for your beauty, it warms my heart. Merry Meet Merry Part.’

Charm donated with generous heart by the Counter Enchantress.

The Isle of Avalon, Isle of Apples, Isle of the Dead.

Glastonbury, where we are based, is also known as the Sacred Isle of Avalon, or Isle of Apples, and also the Isle of the Dead.

In mythology, here the entrance to the Underworld is found, ruled by Morgan, Queen of the Dead. There are many apple games played at Samhain which grew out of the belief in the Apple as a sacred and magical fruit. The Apple is a symbol of life and immortality. In Celtic tradition, apples were buried at Samhain as food for those souls who are waiting to be reborn.
The Apple, cut crosswise, reveals the five pointed star, or pentacle at its core, a symbol of the Goddess.

Symbols of Samhain

The Pumpkin

Pumpkins are very much an American tradition which has been successfully marketed in the UK and Europe. Everyone loves them, especially of course, children. If you consider that the Celts regarded the human head as the Seat of the Soul, the concept of the carved pumpkin with a candle inside it as the Light shining from the Soul, it becomes just about acceptable……..

The Cauldron

The Cauldron or Holy Grail is closely associated with Samhain. It is feminine, and is the cosmic container for all life and death, of transformation and rebirth.

The Besom Broom

The besom is used as this time both practically and symbolically. It sweeps away the last of the Autumn leaves, but is also used ritually to sweep out the old, to clean and clear away old energy, creating space for the new. Traditionally besoms are made from birch twigs – the birch is associated with purification and renewal.

You can make a besom at this time of year by gathering a large bundle of birch twigs tied together. Drive a broom handle into the middle of the bundle – ideally hazel or ash.

Acorns

The Acorn is the seed of the great Oak, representing wisdom, longevity, rebirth – a promise of strength to come. An acorn in your pocket is an amulet of good fortune to come. All nuts from our indigenous trees – walnuts, hazelnuts, conkers and so on – are pure potential and carry the attributes of the mother tree.

Colours of Samhain

Black for death and endings, orange for the vitality of life within death, purple for wisdom, insight and inspiration.

The Samhain Altar

A cauldron. Apples, nuts and berries. Black candles to honour the passage to the Summerland and the Ancestors. Photographs of deceased family and friends.



Buttermilk Bread Charm for Samhain.

You will need:

3 mugs of strong white flour

500 ml of Buttermilk (available from the supermarket)

I teaspoonful of bicarbonate of soda

Samhain ribbon in black or purple.

A handful of rye flour

A scattering of oats

twig of rosemary for remembrance

Place the flours in a large bowl. Make a well in the centre. Sieve in the blended salt and soda and pour in the buttermilk. Mix well with a wooden spoon until the dough feels springy. If it feels too sloppy just add a little more flour. Turn it onto a board and cover with a fine dusting of flour. Pat it with your hands until you have a round shape. Take a sharp knife and score lightly into eight sections, one for each festival. Our picture shows the bread scored five times to make a pentacle.

Place onto a greased baking tray and pop your buttermilk bread into a moderate oven for about 20-25 minutes. Keep and eye on it. When the bread is ready it will change colour and it will sound hollow when you tap the bottom. Cool completely on a wire rack. When it is cool, place the rosemary on top and tie it with Samhain ribbon.

Take time to concentrate on the bread you have created and turn the loaf three times saying

“From the fields and through the stones, into fire, Samhain Bread, as the Wheel turns may all be fed. Goddess Bless.”

Now take your bread and share it with your family and friends and pass on the generous blessings of this festival of completion and beginning. Eat it fresh, as soon as it is made if you can.

Recipe donated by the Counter Enchantress. Adapted by the Boss Lady with permission.

The Counter Enchantress is discovering that you can add almost anything appropriate to this simple bread recipe and it STILL WORKS beautifully. You can decide for yourself what the appropriate additions are for a particular festival, in this case rye flour. oats and rosemary, and just do it. There is much kitchen magic in working with one recipe through the Wheel of the Year just changing it a little as the wheel turns…..


Honour the ancestors, have fun and enjoy………..

All information offered is checked to the best of our ability, and whilst every effort has been made to make it accurate, no responsibility will be accepted for errors and omissions.

Any information displayed on our web site(s) or other printed matter from the shop is not regarded to be authoritative or certified as the best practice and is only considered to be useful supplementary advice to other certified codes of practice. All information on our web site is updated regularly. From: http://www.goddessandgreenman.co.uk/samhain

A Few Ideas for Celebrating Beltane

Beltane April 30th – May 1st

Sunset to Sunset.

Beltane honours Life. It represents the peak of Spring and the beginning of Summer. Earth energies are at their strongest and most active. All of life is bursting with potent fertility and at this point in the Wheel of the Year, the potential becomes conception. On May Eve the sexuality of life and the earth is at its peak. Abundant fertility, on all levels, is the central theme. The Maiden goddess has reached her fullness. She is the manifestation of growth and renewal, Flora, the Goddess of Spring, the May Queen, the May Bride. The Young Oak King, as Jack-In-The-Green, as the Green Man, falls in love with her and wins her hand. The union is consummated and the May Queen becomes pregnant. Together the May Queen and the May King are symbols of the Sacred Marriage (or Heiros Gamos), the union of Earth and Sky, and this union has merrily been re-enacted by humans throughout the centuries. For this is the night of the Greenwood Marriage. It is about sexuality and sensuality, passion, vitality and joy. And about conception. A brilliant moment in the Wheel of the Year to bring ideas, hopes and dreams into action. And have some fun…..

Traditions of Beltane

Beltane is a Fire Festival. The word ‘Beltane’ originates from the Celtic God ‘Bel’, meaning ‘the bright one’ and the Gaelic word ‘teine’ meaning fire. Together they make ‘Bright Fire’, or ‘Goodly Fire’ and traditionally bonfires were lit to honour the Sun and encourage the support of Bel and the Sun’s light to nurture the emerging future harvest and protect the community. Bel had to be won over through human effort. Traditionally all fires in the community were put out and a special fire was kindled for Beltane. “This was the Tein-eigen, the need fire. People jumped the fire to purify, cleanse and to bring fertility. Couples jumped the fire together to pledge themselves to each other. Cattle and other animals were driven through the smoke as a protection from disease and to bring fertility. At the end of the evening, the villagers would take some of the Teineigen to start their fires anew.” (From Sacred Celebrations by Glennie Kindred) Green Man – Beltane

Handfasting

As Beltane is the Great Wedding of the Goddess and the God, it is a popular time for pagan weddings or Handfastings, a traditional betrothal for ‘a year and a day’ after which the couple would either choose to stay together or part without recrimination. Today, the length of commitment is a matter of choice for the couple, and can often be for life. Handfasting ceremonies are often unique to the couple, but include common elements, most importantly the exchange of vows and rings (or a token of their choice). The act of handfasting always involves tying the hands Handfasting(‘tying the knot’) of the two people involved, in a figure of eight, at some point in the ceremony and later unbinding. This is done with a red cord or ribbon. Tying the hands together symbolises that the two people have come together and the untying means that they remain together of their own free will.

Another common element is ‘jumping the broomstick’ – this goes back to a time when two people who could not afford a church ceremony, or want one, would be accepted in the community as a married couple if they literally jumped over a broom laid on the floor. The broom marked a ‘threshold’, moving from an old life to a new one.

Mead and cakes are often shared in communion as part of the ceremony. Mead is known as the Brew of the Divine, made from honey which is appropriate for a love ceremony (and is the oldest alcoholic drink known to humankind).

 

 

 

Going A-Maying

Handfasting or not, both young and old went A-Maying… Couples spent the night in the woods and fields, made love and brought back armfuls of the first May or haw thorn blossoms to decorate their homes and barns. Hawthorn was never brought into the home except at Beltane – at other times it was considered unlucky. Young women gathered the dew to wash their faces, made Flower Crowns and May B askets to give as gifts. Everyone was free to enact the Sacred Marriage of Goddess and God, and there was an accepted tradition of Beltane babies arriving nine months later!

 

 

 

Maypole

The Maypole is a popular and familiar image of May Day and Beltane. A phallic pole, often made from birch, was inserted into the Earth representing the potency of the God. The ring of flowers at the top of the Maypole represents the fertile Goddess. Its many coloured ribbons and the ensuing weaving dance symbolise the spiral of Life and the union of the Goddess and God, the union between Earth and Sky.

Trees of Beltane

Hawthorn

Hawthorn is a deeply magical tree and is one of the three trees at the heart of the Celtic Tree Alphabet, the Faery Triad, ‘by Oak, Ash and Thorn’. Traditionally Beltane began when the Hawthorn, the May, blossomed. It is the tree of sexuality and fertility and is the classic flower to decorate a Maypole with. It was both worn and used to decorate the home at Beltane.

Birch

Birch is regarded as a feminine tree and Deities associated with Birch are mostly love and fertility goddesses. It is one of the first trees to show its leaf in Spring. Eostre/Ostara, the Celtic goddess of Spring was celebrated in festivities and dancing around and through the birch tree between the Spring Equinox and Beltane. Birch twigs were traditionally used to make besoms (a new broom sweeps clean). Maypoles were often made from birch and birch wreaths were given as lover’s gifts.

Rowan

A tree of protection and healing. Branches of Rowan were placed as protection over the doors of houses and barns at Beltane to protect from increased Faery activity as they woke from their winter slumber. Sprigs were worn for protection also. Rowan berries have a tiny five-pointed star on the bottom reminiscent of the pentagram.
Colours of Beltane

The colours of Beltane are green, red and white/silver. Green represents growth, abundance and fertility. Red represents strength, vitality, passion and vibrancy. White represents cleansing and clearing and the power to disperse negativity.

Nana Violet’s Egg Charm For Beltane.

Think carefully what you wish for! The general rule of thumb is a brown egg for wishes involving animals and white for wishes involving people and plants, for example healing a sick animal, person or plant. Eggs with white shells are difficult to come by now as chickens are generally given feed which produces the desired brown shell, but in recent years some of the supermarkets are making white eggs available at this time of year so they are worth looking out for.

1. Blow the egg. Using a fat needle, pierce a hole in both ends of the egg, making one hole larger than the other. Using the needle pierce the egg yolk gently and swirl it around to break up the yolk. Place a small drinking straw in one end and gently blow through the other hole to help gravity do its work.

2. Paint Your Egg Talisman. When your egg has thoroughly dried out place it on top of a little mound of blue tack to hold it in place and you are ready to go! Choose a symbol to represent your wish – a heart for love, coin for prosperity, a candle for wisdom, whatever is meaningful for you. Or you can paint the whole egg in a corresponding colour – red for love, green for prosperity, purple for wisdom and so on. Another way to do it is to stick rose petals on for love, or feathers for fertility – again it is what is meaningful to you that is important.

3. When it is ready find a suitable place for it and prepare for it for hanging by threading a thin thread (embroidery thread, thin wool) through the two holes and secure it with a large knot, a bead, or even a matchstick at the bottom to hold it steady.

4. Clear your mind and focus on your desire for abundance/fruitfulness and its place in your life:

‘Little charm made of shell as I hang you here may all be well. May all things grow. May all things flow. Blessings for the turning of the Wheel.”

Use these words or any others that you are comfortable with – remember this is all about your intention.

Egg charm donated by our Counter Enchantress from her own family traditions.

Making a Wish Box Charm

Beltane is a good time for bringing hopes, dreams and aspirations to life, and here is a truly beautiful charm to help you bring these into manifestation.

You will need:

A small shallow cardboard box. Shoe boxes are good.
Rose petals
Sunflower seeds and/or poppy seeds
Paper
A piece of willow bark or piece of willow, an acorn or oak leaf
Something that represents your wish (see below)
Take a piece of paper and write your wish on it while visualizing your wish coming to life and growing. You can do this alone, with friends, or as a family. If you want to, decorate the lid of the box, with a triple moon, pentacle, heart, or any symbol of your choice. Poke a few holes in the lid – this will help your wish/plants, to grow. Take your box and sprinkle some earth into it. Put in your paper wishes, wish symbol (see below), and seeds/bark/acorn. Cover with another layer of earth. Mix the rose petals with the seeds and scatter them on top. Cover with a final layer of earth and place the lid on top, leaving enough of the rose petal/seed mixture to scatter on top of the box when you are planting it.

Planting Your Wish Box

The best time for planting your Wish Box is just after a fresh cleansing rainfall as this gives you a bright new start, but if the season is dry just give the earth a good watering the night before. Dig a hole two inches deeper than your wish box and lower it into the earth carefully while concentrating on your chosen wish, visualizing it coming to fruition. Imagine your wish growing with the flowers reaching skyward. As you cover the box with earth say:

“Dream that lies within the earth awaken now. Hope that sleeps awaken now. The stars await as so do I. Grow true, grow strong, toward the sky.”

If you don’t have a garden you can make a mini wish pot that can live on a window ledge and it works just as well. Just replace the box with a terracotta pot – one wish and one symbol per pot following exactly the same instructions as above. Remember that wishes are only to be used for positive motives.

Suggested Symbols For Your Wish Box:

Love & Marriage – gingerbread
New Job – copper coin
Abundance – silver coin
Difficult Task – glove
Hearth & Home – thimble
Seeking the Truth – sprig of rosemary
Health, Healing, Renewed Strength – blue & green ribbon entwined
Happiness, Good Luck – cinnamon stick
Seeking Knowledge – apple
To Find A Lost Item – feather
Protection – key (an old iron key is best if you have one)

Charm donated by our Counter Enchantress from her own family traditions.

Beltane Bread As Only Debs Knows How

You will need:

3 mugs of strong white flour
500 mls of buttermilk
1 tsp bicarbonate of soda
3 tbs clear honey
3 tbs golden syrup
1 pack dried strawberries
3 drops vanilla essence
1 small beaten egg for glazing
soft brown sugar for sprinkling
Place the strawberries and flour in a large bowl.  Make a well in the centre and pour in the buttermilk, blended golden syrup, honey and vanilla essence together with a wooden spoon – or your hands if that is better.  As you mix, feel the pulsing vibrant Beltane energy and let it run through your hands and out through your fingertips.  And as you mix, say:
 
‘As we light the Beltane flame, I make this bread in Love’s sweet name.
Two halves together bound as one, Beltane’s dance has now begun!’
Turn the dough out onto a lightly floured board and pat it into a circle.  With a sharp knife lightly score the bread into two halves to represent The Lord and Lady.  Glaze with beaten egg and sprinkle sugar over the top.  Bake in a moderate oven for about 20-25 minutes.  When the bread is cooled break it into two halves along the score mark.  Repeat the words of the charm and tie with purple ribbon.  Purple represents the union of red (love in all its forms) and blue (unity and harmony).  Enjoy.  Brightest Blessings.  Debs.

Things To Do

Whatever you do, remember this is the Great Wedding! Dress in your best, especially in green, and wear a flower crown.

Stay out all night, gathering the green, watch the sunrise and make love. Wash your face in the morning dew.

Conceive a new project, grasp that idea, and get on with it.

Dress your home and/or altar with greenery – especially with hawthorn, rowan and birch branches. Ask permission from the tree before you take anything.

Dress a tree. This is the perfect time to go out and celebrate a tree. Especially a hawthorn, rowan or birch – but the tree spirit will welcome you attention whichever kind of tree it is. Sit with it, talk to it, dance around it (maypole), honour the tree and its fertility. Hang ribbons from its branches, each ribbon represents a wish or prayer.

Flowers, flowers and more flowers. This is the festival of Flora. Make a flower crown to wear – the daisy chain in the simplest of all. Make a traditional flower basket. fill it with Beltane greenery and all the flowers and herbs you can find. Think about, and honour, their magical and healing properties while you do so. Give it someone you love.

Make some Hawthorn Brandy. You will need a bottle of brandy and at least one cup of hawthorn flowers, plus a little sugar to taste. Mix the ingredients together and leave away from direct light, for at least two weeks. Shake occasionally. Strain, bottle and enjoy. Hawthorn is renowned as a tonic for the heart.

Above all, have fun!

ll information offered is checked to the best of our ability, and whilst every effort has been made to make it accurate, no responsibility will be accepted for errors and omissions.

Any information displayed on our web site(s) or other printed matter from the shop is not regarded to be authoritative or certified as the best practice and is only considered to be useful supplementary advice to other certified codes of practice. All information on our web site is updated regularly. From : http://www.goddessandgreenman.co.uk/beltane

Magick is All Around Us

Magick is All Around Us

Author: Luna 

Sometimes I get my inspirations from the simplest things. Sometimes it’s just a walk in the woods, and sometimes it’s the time of year or the holiday. Other times, it’s from interacting with a variety of people or animals, from playing with my dogs to working with native Chinese people. This time, inspiration came from somewhere I wasn’t expecting: one of the emails you guys have been sending me (thank you, thank you, thank you, by the way) .

A few weeks before writing this, I got an email from someone with a question I wasn’t quite expecting. The writer asked, “Do you think I can do magic with all this reality around me?” I have to admit that I’ve never been asked a question like that before. And, for a little while, I was confused as to how to respond to it. But then it came to me: perhaps the person who emailed me was having trouble sensing the magick in his everyday life and the forces he wanted to work with. This was something that I struggled with back when I first came to Wicca and that has taken practice for me to become good at. Not only that, but for many people coming to Wicca from a paradigm that sees magick as a thing of fantasy, this can be a really difficult barrier to overcome. So let’s talk about it a bit, shall we?

The first thing that comes to mind when thinking about this dilemma is the two different spellings that get used: magic and magick. With just the addition of a simple letter, we can change the meaning of what we would’ve thought of before as just one thing: a force of fantasy capable of creating great change and wonder but that is impossible to achieve in real life.

Now, you guys may or may not have noticed this, but in my essays for the Witches’ Voice, I tend to prefer the spelling with a k, and there is a reason for this. The main reason for this is to maintain a bit of separation between the magick I work with in my life and the magic I’m used to in role-playing games like Dungeons and Dragons and video games. When I first came to Wicca, I didn’t know that there could be one letter that could, for some of us, differentiate between two completely different concepts. And let me tell you, if you think I’m talking crazy again: I’m pretty sure throwing fireballs and a simple prosperity spell don’t fall under the same paradigm. That’s just my take on it. But I hope the explanation helps a little.

The next problem we come to in dealing with this barrier has to do with where we come from in terms of religion. I think I speak for a lot of us who came from either a Judeo-Christian background or from another religion that doesn’t see magick the same way that much of the Neopagan or at least the Wiccan community does. I know that for me, when I grew up, I didn’t think of magick in the same way. When I was younger, Harry Potter and The Wizard of Oz provided my definitions of Witchcraft and magic. To my young mind, the only kind of magic I knew existed in fiction and wasn’t possible in real life.

Not only that, but growing up originally in the Christian faith, magic and religion didn’t mix. And I’m sure that, in some areas where you might live (and this is based only on my experience) , magick and Witchcraft are seen in a very different light. I’ve heard about so much about a number of Fundamentalists and some other sects of Christianity who denounce Wiccans and others as being in league with the devil or some such nonsense. Most if not all of us have at least heard of the Salem Witch Trials and other occurrences from what has been called the Burning Times. Now, even though I’ve left my Christian roots somewhat behind, I have a great respect for Christianity and many of its adherents. I have no problem with Christianity as a whole. It’s just some people who become very extreme and hateful about what I choose to believe and practice. I know it’s not always Christians who say these things, but it’s mainly what comes to mind. And I’m sure it’s what comes to mind for some of you, who came to Wicca or another Pagan path from a similar background to mine. And coming from a background and religious paradigm that sees magic as non-existent or confined to fiction (and those who claim to work as, at best, perhaps slightly delusional and, at worst, evil people) , accepting magick into the way one perceives reality can be rather challenging. Believe me when I say that I’ve been there and done that.
(I really hope I’m not confusing any newcomers with the whole magic/magick thing at this point…)

What’s important to keep in mind is that magick doesn’t work the same as how we’ve seen it in books, movies, video games, etc. Magick in reality is much more subtle; you don’t see people throwing fireballs at each other or calling down lightning from the sky because things don’t work that way. In fact, I like to think of how magick works in our world (as opposed to Harry Potter, great though the series is) as something akin to the wonders of a cup of tea. Why a cup of tea, you ask? Well, it may not seem like it’s doing much, but there is a certain calming power about it when you feel distressed (or, in the case of raspberry leaf tea, really helps out with bad and painful—uh, that might be TMI) . That, and it reminds me of something my dad said when I came out of the broom closet to him. While it was obvious (as many of you know from reading my essays) that my dad would see magick as being impossible, he is more than willing to admit the wonders of cup of tea has when I’m having a nuclear meltdown. I must admit that a part of me giggled inside, thinking, “Uh, Dad? That can be magick too.”

It’s often in the little things that we wouldn’t think of as magick or wouldn’t tend to notice. I often find that the magick I sense in the world always gives me a little tingle of excitement or is tied to an emotion. It could be the calming feeling that comes when watching the waves as they drift in and out with the tide. It could be the smell of a rose or any flower. It could be the sun shining down on you on a nice day (or in the midst of a ton of snow) . It could be that feeling you have when you’re with the one you love, that tender moment when you kiss. For me, this magick I sense often comes when I’m swimming, usually in a lake or in the ocean (chlorinated pool water doesn’t cut it for this type of experience, too many chemicals) . For some reason, whenever I get farther out into the water or even when I’m in open water with only a boat nearby, I feel this surge of energy and giddiness. One thing to try is to really pay attention to those feelings and sensations. At least from my experience, they can definitely be magickal.

The last barrier I wan to talk about in talking about magick in one’s life is visualization. Some of us come to Wicca or another Pagan path with a lack of practice in visualization. Now, I talked about this in my “The Importance of Basic Techniques” essay way back when, but visualization is an essential to magickal workings as well as other aspects of a Pagan faith. For many who come to Wicca or another path from a background that doesn’t see magick as part of reality, sometimes a lack of visualization skills can impact their first attempts to work with magick. Believe me, that was I a few years ago when I was first starting out. However, with some practice, I’ve found that this is the easiest barrier to overcome, especially once the importance of this technique has been explained properly. I’ve received an email in response to that essay that thanked me for clearing up why it was so important, as the sender had merely been told to practice these techniques without any explanation as to why it mattered (I really do enjoy some of the responses I get) .

So, thinking back to “The Importance of Basic Techniques” and my evening with Max, I want you to try this exercise, if you care to oblige me (you don’t have to) . Go ahead and hold your hands a little ways apart from each other and try to feel a ball of energy between them. Nothing yet? Now try it again but try to clearly picture the ball in your mind. It doesn’t matter is how big the ball is, but I want you to actively visualize it. Picture a ball forming between your hands. It can be any color you like and can take on any aspect. Are you seeing a difference? Even if you don’t see anything (which may not happen; it didn’t for me before) , you can probably feel something keeping your hands from coming together. Visualization definitely makes a difference in that exercise.

I’m going to leave you with a few resources that really address some of the questions about magick and visualization for those who are still having trouble. The first one is, of course, the “Wicca First Degree” videos from user MagickTV on YouTube. I mentioned them back when I talked about basic techniques, but I want to give it another mention and a recommendation to check out the rest of the series as well. In particular, the exercises they give in addition to the main lessons are extremely helpful when working on visualization. Along with that, I’ve got a bit of reading material for you as well. The two main books I want to recommend are “The Inner Temple of Witchcraft” by Christopher Penczack and “Natural Witchery: Intuitive, Personal and Practical Magick” by Ellen Dugan. These two books place a lot of emphasis on visualization and psychic/magickal development for the beginner, and they’ve been a big help to me.

So, in conclusion, is it hard to sense magick in our everyday lives? For some of us, it can be, especially when we take our first few tentative steps down our chosen paths. Is it there, part of the reality around us? Of course it is, even if we don’t always notice it. And, to answer the question posed to me by a curious reader, can you work magick with all this reality around us? Yes, you can. It may be difficult at times, and you may find that some techniques may not work as well for you. But so long as you keep an open mind and an open heart, and as long as the work is meaningful to you, I personally see no reason why you can’t.

Magick is everywhere around us, part of the reality we live. And, for my part at least, it’s one of the things that makes life and spirituality truly special for any young Pagan, Wiccan or Witch.

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Footnotes:
“You Don’t Always Need Magick” by Luna
http://www.witchvox.com/va/dt_va.html?a=usmn and c=words and id=15186

“The Importance of Basic Techniques” by Luna
http://www.witchvox.com/va/dt_va.html?a=usmn and c=words and id=15057

Living a Magical Life – Tips for Day to Day Magickal Living

Living a Magical Life

Tips for Day to Day Magical Living

By , About.com

 

People find themselves drawn to Paganism and Wicca for a variety of reasons. Some may be trying to escape some other religion. Others may be looking for a sense of personal empowerment. Still others may realize that the beliefs they’ve held all along are in tune with those of a Pagan path. Regardless, once you’ve found your new path, there comes a time when you may ask yourself “How can I make this spiritual system part of my daily life?”

Are you someone who thinks about the principles of your tradition all the time, or only when it’s convenient? If you honor a particular deity in your path, do you do so just on the eight Sabbats, but not bother the rest of the time? Are you constantly reading and learning, or do you figure everything you need to know is contained in the three books you already own? In other words, are you a “weekend Wiccan”?

Living a magical life is something that one does twenty-four hours a day, seven days a week. Depending on the needs of your tradition, it may involve something as complex as daily ritual, or as simple as taking a moment to thank your gods each morning when you get out of bed. It means being in tune with the spiritual world around you, and staying in balance physically, emotionally, and spiritually.

Does this mean you need to run around shouting “The Goddess loves you!” all day long? Not at all… in fact, the rest of us would appreciate it if you didn’t do that. What it does mean is there’s a difference between seeing Paganism and Wicca as something you “do” versus something you believe.

How can you bring more magic into your daily life? Try one, or more, of the following — and if something doesn’t apply to your particular flavor of Paganism, don’t sweat it. Use what you need, and set the rest aside.

  • Pay attention to the phases of the moon. Know what’s happening in the skies, and notice how (or if) it affects the way you feel.
  • Recognize that you don’t know everything there is to know. Continue learning and growing, and be willing to accept that sometimes new knowledge will come from unexpected sources. Don’t assume that you’re always right, just because you’ve always done or thought something.
  • Show respect for nature — do things on a daily basis that are good for the planet. Recycle, compost, cut back on excess energy consumption. If you believe the earth is sacred, treat it as such.
  • Get in touch with the land. Plant a garden, study the changes of the seasons. Realize how good it feels to grow your own herbs and vegetables.
  • Be empowered. Know that you have control over many of the things that happen to you. If someone or something makes you miserable, make the changes that are necessary to bring yourself happiness.
  • Understand that just as you have control over your life, you are also responsible for your actions. Take ownership of everything you do — even if that includes admitting you’re wrong sometimes.
  • Find a way to honor the Divine in your daily life, rather than just at monthly Esbats or the eight Sabbats each year. Even if you just start your day with a morning “thank you” to your gods or to the universe itself, it’s not a bad thing to acknowledge the gifts that we have in our lives.
  • Behave in a way that is honorable — if you make a promise, keep it. If someone needs help and you can provide it, offer it.
  • When you do something, think about how you can use it in a magical application. For example, when you’re baking cookies, consider what sort of magical working you can incorporate into the recipe.
  • Consider the impact that your words and actions have on not only the environment, but also on other people and on yourself.