The Wiccan Book of Days for Jan. 29th – A Swedish Spiritualist

A Swedish Spiritualist

January 29th, 1688, was the birthday of Swedish scientist Emanuel Swedenborg. He trod a spiritual path, experiencing mystical dreams and visions, studying the Judeo-Christian scriptures and drawing his own conclusions. He eventually became convinced that the Last Judgment had occurred in 1757, that he was the prophet of the New Church that he subsequently founded, and that becoming a more spiritual being on Earth would result in an angelic existence in heaven. Swedenborg died in 1772, but his ideas and teachings remain very much alive.

“Pray for Peace”

Pay tribute to Irene and Pax, the Greek and Roman goddesses of peace, especially if hostilities are tearing your country or the wider world apart. Place a symbol of peace (an object that evokes a rainbow, like a multicolored ribbon, or a twig from an olive tree) on your altar and address the goddesses.

Stumbling Blocks to Following Your Own Path

Stumbling Blocks to Following Your Own Path

Author: Alfred Willowhawk, MMsc, RMT, CTM, Shaman

Introduction:

In my last article I spoke on how to choose and began the discussion on following one’s chosen path. As we defined this earlier a spiritual path is one where an individual is taking a route whether physically or metaphysically that pertains to the non-physical being of a person. The most important part of such a path is that the individual grows, learns, and expands and comes to reconciliation with their understanding of the metaphysical realms and their understanding of Deity (s) .

Stumbling Blocks to Spiritual Growth

As one researches, and gets in tune with their path they may find some stumbling blocks to their growth. Dictionary.com defines a stumbling block as: “an obstacle or hindrance to progress, belief, or understanding”. In other words, something that stops the movement on a particular path. These blocks are usually temporary unless an individual chooses to make them permanent.

These stumbling blocks may be in the form of lack of understanding, fear, abandonment, (by friends and family) , rejection, (personal, or societal) , pressure to be normal, or even unfortunately, pressure from people in the Business of Paganism, to keep people to themselves. Take this example:

Research

An individual feels a connection with Kali. A cursory search of the literature shows Kali as a terrible aspect of a goddess. In fact some say that she is actually a demon that eats people alive. Interestingly enough, in the definitive work, The Magic of Kali, translated by Michael Magee, it states that this interpretation of Kali comes from the suppression of a group called the Thuggies, who were such a problem for the British during the empire days. In fact, Kali or Mahaprakrti, is “ the destroyer of anxiety, giving boons, seated on a corpse, and gives all desires.”

Similarly, the Morrigan, of Irish repute, is sometimes considered a “Battle field Goddess” when instead she is actually a Goddess of prosperity and peace after war, and according to some other traditions, while she may indeed release the two ravens that are depicted with her to her followers, she morns and guides the dead of BOTH sides to the Summerlands.

As you can see, this could become a stumbling block to an individual who has neither the time nor the inclination to do proper research.

Fear, Abandonment, and rejection

Fear, abandonment, rejection and pressure to be normal are related to our culture and society. In the first article in this series (Choosing and Following Your Own Path) I stated that we are social creatures that desire acceptance. As the nature of a personal spiritual path is not necessarily the same as those around us, these pressures can be intense. It is only by being truly grounded and committed to our own path that one can stand up to these pressures. In my time as a Spiritual Coach one thing is constant. In the beginning parents, friends, relatives, and spouses can be frightened by, (what they perceive) , as a rejection of their values and ideals. Sometimes these loved ones exhibit psychological projection.

As cited in The Language of Psychology, (a psychology dictionary) : Psychological projection (or projection bias) can be defined as unconsciously assuming that others have the same or similar thoughts, beliefs, values, or positions on any given subject as oneself.

According to the theories of Sigmund Freud, it is a psychological defense mechanism whereby one “projects” one’s own undesirable thoughts, motivations, desires, feelings—basically parts of oneself—onto someone else (usually another person, but psychological projection onto animals and inanimate objects also occurs) .

In this particular example, a loved one projects their own fears, abandonment issues, and rejection onto the individual who has chosen another belief or spiritual path than what they perceive is acceptable. In most of my clients, over time, these same loved ones come to realize that the person in question becomes more peaceful, happy, and balanced as they settle into their own spiritual path.

The Business of Spiritual Growth

As for those who are “in the business”, this is unfortunately what happens to spirituality, when it is replaced with business. In my personal opinion, jealousy, prosperity, (monetary) , and mean spiritedness has no place in ANY business. As a facilitator of spiritual paths, I have no investment, or agenda, that I am following, and neither does ANY spiritual coach, facilitator, reader, shaman, or other worker in the field, who is truly following a Spiritual Path.

According to the Ethics Research Center, in 2005, 75% of those polled said they saw NO unethical behaviors in their workplaces. It is incumbent upon us as individuals to understand that ethical behavior is generally demonstrated in the workplace. Unethical behavior, when demonstrated is more easily spoken. Individuals who have been mis-treated by business people are more likely to share their stories than those who are treated well. Any competent businessperson will tell you that their employees are trained to be pleasant to customers. This is true in the business of Spiritual Growth as well.

First, investigate a potential spiritual guide with individuals who have actually worked with the individual, who can honestly evaluate if this person is worth perusing as a potential coach. Remember that not everyone is happy with the messages they receive from a spiritual worker. Your best choice is to speak to as many people as possible who have worked with that individual. One source of this type of information is testimonials from these actual clients.
Secondly, be cautious of individuals who are susceptible to gossip, or rumors, as these individuals tend to exacerbate and exaggerate issues that may or may not be present. After all, most individuals who facilitate spiritual paths that are not in the mainstream religions/spirituality don’t fit the traditional mold of a leader.

Thirdly, listen to your own guides and intuition. These are your BEST guides for YOUR path.

Each individual that truly facilitates or teaches within this discipline knows that bringing together individuals of diverse backgrounds, and paths to bring about the individual’s highest spiritual enlightenment doesn’t waste time bashing other workers. Many of my associates, follow Wiccan, Christian, Hindu, and First Peoples, (Native American) , paths and we all work together, as there is room for all. After all, since a person’s path is INDIVIDUAL, a particular facilitator cannot help everyone.

Financial Remuneration

Everyone has financial needs in this society. In tribal societies, the shaman, or spiritual worker is cared for by the community he or she serves. However, the individual in question is not doing this work as a JOB. Most of us, have been called to do this work, and are happy and honored to be able to facilitate other people’s paths. This isn’t to say, that a spiritual coach, teacher, or facilitator, should never accept support from their clients. It is all about intent. If the remuneration is paramount, then the work is secondary. I for one, and all those I work with, while we accept the funds that are offered, we don’t turn our backs on individuals who are guided to us, who do not have the financial wherewithal to “support” our work.

As one progresses in their particular path, they find various combinations of these and other stumbling blocks. Remember, it is YOUR choice what you follow.

Paths and Journeys

Paths and Journeys

Author: Janice Van Cleve

Paths and journeys are not the same thing. Paths are like nouns and journeys are like verbs. Paths are routes that lead to this or that destination. Journeys, on the other hand, are how we drive on this or that path, where we have been, and where we think we are going. Sometimes we take one path and sometimes another. In fact, since we are pursuing multiple short term and long term goals all the time, we probably are journeying on multiple paths every day. We have career paths, relationship paths, financial paths, aging paths, health paths, and many more. We are driving at different speeds, in different vehicles, and talking on different cell phones. No wonder we sometimes get lost or crash into things.

Some paths are determined for us – by bosses, by laws, or by how much money we have or don’t have. Some paths we fall into by chance – job layoffs, traffic accidents, or forces of nature. Some paths we choose because we like the path or because we think it will get us to a desired destination. Spiritual paths are no different.

An illustration might clarify. When I was a Roman Catholic, my spiritual path was the church, my roadmap was the Baltimore catechism, and my destination was Rome. I suppose a good Mormon kid takes the interstate to Salt Lake City, a Muslim travels to Mecca, a Jew to Jerusalem, and a Buddhist evaporates into Nirvana, metaphorically speaking. It all seemed so clear to me back then that if I drove this path with this road map I would get to Rome just like they told me I should. A funny thing happened along the way, however. I got pulled over by the Holy Police and when they checked my drivers license and found out I was a lesbian, they said I couldn’t drive on that road.

So there I was out in the middle of Nowhere, Kansas, my journey aborted, and no clear destination. I got out of the car and wandered around in the cornfields for a while until I met a country girl who guided me to a side road. It was then I discovered that there was a whole network of side roads going to all sorts of interesting places. She told me that this was the Pagan path, or to be more accurate, one of many Pagan paths.

Pagan paths are fun. Some are long, some are short, and some are under construction. There are many intersections, many maps, and many road signs, but no Holy Police. Most of the paths don’t pretend to go to any one special destination; rather, they just seem to go for the joy of going. And that’s when I began to notice a striking thing about these Pagan paths. They have lots of interesting attractions on both sides of the road and no commandment or necessity to reach an ending. What a contrast to the Holy Roman path I had been driving on!

Or was it? Now that I had seen the reality of multiple paths, I looked back at that Catholic highway. For the first time I noticed that it had exit and entry ramps, too. There were Catholic road crews repairing and replacing sections of it as well. Even the Catholic road maps got updated eventually (although it took the Vatican 400 years to exonerate Galileo) . I had not been aware of the varieties of Catholic experience before. Then I noticed that not all the Muslims or all the Jews were driving down their respective straight and narrows either. I wondered then if all paths were actually more or less equal and a journey on any one of them would be just as meaningful and of value as any other. Then I heard the sirens of the Holy Police and I remembered the difference between the highways and the side roads.

That’s not to say I have not encountered sheriffs on the side roads but most of them are pretty laid back and the only laws they enforce are those of common civility and mutual respect as expressed in the Law of Love, the Wiccan Rede, Kharma, and such like. What really holds Pagan paths together is not enforcement but traditions, particularly their seasonal traditions. There’s no denying the seasons. They come and they go as the Wheel of the Year turns. Even in parts of the world where the differences of weather are minimal, the energy forces of each season are still at work. Our various traditions help us align with the seasons, the forces of the universe, and our inner spirits so we don’t get lost or crash.

Where do these traditions come from? Tevya asks that very question: “You may ask, how did this tradition get started? I’ll tell you. . . . I don’t know. But it’s a tradition, and because of our traditions every one of us knows who he is and what God expects of him. Traditions, traditions! Without our traditions, our lives would be as shaky as a fiddler on the roof!”

Our traditions come from many places – intentional design, borrowing from someplace else, a good idea that sticks, or who knows where? What makes a practice or a set of words a tradition is that it is used repeatedly over time and those who use it invest it with value through their applied energies. In ancient days it was the elders, the loremasters, the bards, and the shamans who remembered the traditions and passed them down orally through the generations. Modern Pagans – and other religious folk – write them down in Books of Shadows, prayer books, and liturgies.

Thus we have many paths, each supported and balanced by their traditions. However, paths all by themselves do not get us to our destinations. We have to choose which paths to follow, and when, and for how long. We have to put our own energies and efforts into motion. Scribes and shamans, priests and priestesses, bards and loremasters are responsible for maintaining the paths and traditions but only we are responsible for our individual journeys.

One of the most delightful features of paths – either side roads or highways – is that if they are alive, they are continually under construction. Our Women Of The Goddess Circle is a good example. It has been under construction for almost 19 years as of this writing. Over time it has developed some pretty good traditions and practices, based on much study, experience, and good judgment. That’s not to say that we haven’t built a bridge or two to nowhere in those years, but we learned and altered course as necessary. We continue to encourage our women to seek out many paths and bring back good ideas.

New ideas are sifted and even if they are tried, it is understood that they are on probation until they prove themselves. Too many changes too often can erode a group’s traditions. On the other hand, closing the door on changes that would improve the performance and appeal of a path could doom it to limited usefulness. The challenge is always to maintain a careful balance between tradition and change.

Part of that balance is to keep reminding ourselves of the mission and purpose of the group and of the path it is on. It is more important for each path to offer its own distinct features and attractions than for it to become either all things to all people or nothing to nobody. Another part of the balance is for each individual to take personal responsibility for their own journey, to contribute enthusiastically to the path she is on while she is on it, and to seek other paths to round out her spiritual needs.

As for myself, I follow the Dianic Wiccan path and I do have a care toward maintaining its traditions and those of the Women Of The Goddess Circle. However, I do journey sometimes on the Gnostic path or the Aquarian path, or I take to the stars with astrology or take to the outdoors alone into the wilds of Nature. My journey is enriched by all of them – and out here there are no Holy Police.

Calendar of the Sun for January 7th

Calendar of the Sun
7 Wolfmonath

Justicia I: Themis’s Day

Color: Blue
Element: Air
Altar: Upon a blue cloth place three candles, a goblet of white wine, and any book related to the study of social rules.
Offerings: Go out into the community and do service.
Daily Meal: All food must be ethically and sustainably grown.

Invocation to Themis

(To be said Call And Response)

Lady of the All-Seeing Eyes,
Advisor to Kings and God-Kings,
Themis Eubolos, Good Counselor,
You who are always on the winning side,
Guardian of Propriety and Civic Duty,
Lady of the Public Assembly,
Keeper of Order,
Builder of Correct Ceremony,
Teacher of the Discipline of Graciousness,
You who know the value of Procedure,
Mother of Rules,
Mother of Justice,
Mother of Peace,
From you sprang the Hours,
From you sprang the Graces,
From you sprang the foundation of our Order.
You who took pity on humanity
And showed them how to save themselves
With the bones of their Mother,
Creating life from stone,
Show us, too, the proper way of things,
That we might always honor your name.
Hail Themis!

(Pour out the libation and all exit. Immediately upon leaving the service, go out into the community and do some visible service in Themis’s name.)

Tears of a Witch

Tears of a Witch

Author: Crick

As I wander through the beloved woods, ever so grounded and connected to Spirit, I begin to think of the fear of witchcraft. Such a fear was started by a religious belief system seeking power and control over others. And through the last two centuries this baseless fear has resonated like a war drum through generations of folks. Folks who dared to walk a path that began with the dawn of humankind have lost their homes, their belongings and in many a case, their very lives.

And so I pause beside a woodland stream, as I wonder why.

Are we not all seekers of the light? Do we not all seek the answers to the Great Mysteries within our own beliefs? Are not all beliefs systems, whether religious and/or spiritual simply a possibility to achieving one’s afterlife goals?

For no religion and/or spiritual path has a definitive answer to what our chosen Deity has in mind as far as the Grand scheme of things. As I watch the rivulets of water wash over this streambed strewn with multi-colored pebbles, I think of how generations of folks have come and gone, much like how each rivulet passes down stream. And yet such misguided beliefs have remained in place like the pebbles cascaded across the bed of this secluded stream. Unmoved though a new generation of water sweeps over them.

And then I begin to think that if we do not have the answers, why one would want to be locked into a strict dogma that filters out any new and fresh ideas about spiritual ascension. Seeking answers to such a grand mystery is an on going process. Choosing to be stagnant in one’s spiritual progression leads me to think that perhaps such a belief system it’s not about spiritual growth to begin with.

And so why the hate mongering and the overwhelming fear?

If one is secure within their beliefs, shouldn’t there be a tendency to at least listen to others even if one chooses not to accept what one hears from others. This is known as communication. But when there is no such open communication, it leads me to wonder from where the insecurities that have spanned so many decades are originating.

For as a witch, I offer no harm to anyone unless it is in self-defense. I seek not to convince others of my beliefs; for such beliefs are a mark of my individuality and are constantly undergoing changes as new revelations becomes available.

Does such institutional fear come from the knowledge that a witch connects with Mother Earth as a way of life? I would ask why those who carry such fear in their hearts do not themselves utilize such a rich resource of knowledge. For such knowledge is there for all.

Witches are chastised and have even been put to death for connecting with the spirit realm, and I wonder why. Do we not all have a spirit within us and will we not all revert to spirit when our time in this realm comes to a close? What is there to fear?

Witches are disavowed for drawing upon the energy that is all about us and manifesting this energy into a tangible result. Do not all religions and/or spiritual beliefs follow similar patterns though they may use different words and actions to initiate such workings? Is not such a divine gift available openly and freely to all who seek such inherent abilities? Does Deity select but one belief system and cater to just those thoughts? Or does Deity transcend such narrow parameters and in fact respond to all who seek regardless of which path they follow?

So why manifest such lies and unfounded hatred?

As this stream in the middle of the woods flows over the bed of pebbles, does it really care if some pebbles are red, or brown, or black? Or does it just want to be free to follow its destiny without a barrier created by humans. Are humans any less worthy of such a freedom within their beliefs?

As I think these thoughts, tears run down my cheeks. As a witch I seek to stay connected with the old ways. Ways that have served humankind for so long. Ways that open doors to those places that are now shrouded in the mists of ignorance. Ways that allow me to utilize introspection in an effort to see my own faults and thus gives me the strength to address them in a positive manner. Are such practices so terrible that they deserve the scorn of so many who do not attempt to try and understand?

As a witch, I too walk about in a state of fear. A fear based upon the realities of our society. There is the fear that I may lose my means of employment, if my spiritual path comes to light. This is an established fear that has come to pass at one point in my life. There is the fear that bodily harm could come to me and my loved ones by those who blindly wallow in ignorance, simply because I choose to believe as an individual. This is yet another bitter experience that has raised its ugly head at one point in my life. And once again, I have to ask why.

Why can we not all accept the fact that we are seekers on the path of life? And as it is with such travelers, no one person has all of the answers.

As I stand here on this cold autumn morning and watch this small stream flow by, I know within my heart that in time this stream will wear down the pebbles that it flows over. And that in time new pebbles will take their place.

As a witch and as a human, I can only hope that such a transition will take place in the river of life and that the fear and the ignorance will in time be worn down as well. I desire that which I wish for others, the right to follow my path without obstructions being placed before me by other humans.

I seek to not judge others nor do I seek to be judged.

What Does The Number 5 Mean?

The spiritual meaning of number Five deals with travel, adventure, and motion. With the highs that come with these attributes, Fives also carry instability and unpredictability, and radical changes. The spiritual meaning of Five draws our attention to the wonder of life, and beckons us to appreciate the perception of chaos all around us. Five has wild vibrations: primitive and erratic. When Five continues to pop up in your life be prepared for some action, like a trip. Remember, trips aren’t all necessarily taken physically. Some of the best journey’s are taken in the mind and spirit.

Spiritual Meaning of Numbers

Following Our Ancestors’ Path

Following Our Ancestors’ Path

Author: Gloria Gypsy

Modern Druids must research what Druidism was or is and apply it to our modern times. A modern Druid’s role does not differ much from that of his or her ancient ancestors, although Druids of today face many more challenges in teaching and giving service to the world. Many people have forgotten the ways of they’re ancestors. They are not at one with nature or their spiritual selves. Many people live in crowded urban areas and have lost touch with their bonds to nature. Today’s Druid I believe would spend more time working toward caring for our planet and nature since pollution, over-population and technology have begun to destroy our very life force. Today more than ever we need the Wisdom of the Druid.

One important role for a Druid today would be in preserving our wildlife. So much of our natural woodlands, prairies, etc., have been lost to pave the way for more urban areas. When we destroy a forest or field or what have you we are also destroying the wildlife that lives in that area. As an example, in certain parts of the United States, Wolves, Coyotes and Bears are seen more and more in urban areas looking for food. This is because we are taking away they’re natural habitats and they have nowhere left to go.

And so a modern Druid may join a committee that is dedicated to saving our wildlife or forests. He or she may work toward animal sanctuaries or for a national forest. In preserving and caring for nature we are giving back to our life force. Without it we would not exist.

The Druids were a people of integrity and service. In the past they were healers, judges, priests, poets. But unlike most people today they were all these things and also in tune with spirituality and honor. Today we still seek wisdom and must strive to give as well as receive knowledge, to lend our services to our communities and families (tribe); to nature/the gods; to our planet and also to our self.

Society today lacks much integrity and truth. People are not honest with themselves let alone as a culture or community. The modern Druid has a responsibility not only to him or herself but to they’re community as well to practice and teach the lessons of truth, honor, integrity and love. Without these virtues we are not true to ourselves, each other and our god/s. Passing this knowledge on gives us hope for the next generation and those generations yet to come. “We must give of our selves so that we may receive of ourselves.” (Searles O’Dubhain)

A Druid as teacher could be a father or mother teaching they’re children, judges or law enforcement teaching these lessons by example, and teachers themselves in schools teaching in they’re specialized fields. If we learn and live as the ancient Druids did we are able to communicate on all levels of human awareness, we are the caretakers of nature, and the teachers of wisdom and spirituality. We are enlightening others and ourselves, we are making our lives and our world a better place. We are improving the quality of life and our spirituality. We must research what Druidism was or is and apply it to our modern time.

“The value of a life is great but it is small next to the value of a spirit.” (Searles O’Dubhain)

Following I offer a meditation for speaking with the spirit of place as an example on how to get started becoming one with the earth and learning from the wisdom of the earth.

Meditation: Speaking with the Spirit of Place…

Sit down near, preferably touching, that with which you plan to speak with. If it is a tree, perhaps face it, placing your hands on it. Try to avoid animate things such as animals and moving bodies of water until you get better at this. Otherwise the movement will likely break your concentration.
Close your eyes or keep them open, depending on what works best and how you feel most comfortable.
Calm your mind, and quiet it in an attitude of meditation. Any thoughts that enter, simply acknowledge them as a thought, and push them aside, returning to your concentration.
Focus on your breathing. If you find it difficult to quiet your mind, perhaps try chanting (to yourself or aloud) a mantra, play some soft music if you can. Anything to focus your attention.
Breath in for a count of four, hold it for two, then out for a count of four. Keep doing this until you feel that your mind is peaceful and calm enough.
Focus on moving your consciousness into what you’re trying to speak with. I’ll use the example of a tree. It is easier if you are touching it, and I will assume your hands will be on it. Adapt this as you see fit, however. Move your awareness down into your arms, allowing it to travel to your hands, and then your finger tips. You will find it will slip into the tree with as much ease as it went down your body. Always remember to get permission before moving your consciousness into something that is not your own. If you feel that you are being allowed in, then proceed; otherwise do not.
Allow yourself to orient in the tree. When you feel ready attempt to speak with it. If you do not yet feel ready, simply sit with it and hold off until you do feel ready.
Think about your own relationship with the Land, what you feel is appropriate, and what you feel needs to be changed. Think on why you should change these things, and why certain things are in right relationship.

Footnotes:
Sources

1.The Traditional Roles of Druids, Searles O’Dubhain

2.The Nine Strands of Druidism, Jason Kirkey

The Power of Chanting

The Power of Chanting
By: Christopher Penczak

Sound, tone, voice, and music are powerful forms of magick and celebration.
Before I became a witch, the part of traditional religious services I loved
the most was the music; using song as celebration. When I got involved in
Wicca, the traditions I first learned were very stoic and formal. There was
no real song or chant involved in our Moon and Sun celebrations. I missed it
a lot, but felt there was no place for music in my new practice. At the time
I was a professional musician, completing my degree in music, but our
training in music history only delved into the sacred music of the Christian
era. Not much time was devoted to ancient civilizations or tribal lore. I
knew music was a part of the pagan world, but was not exposed to it.

When I explored other traditions of witchcraft – as well as mystical
traditions in yoga and Eastern religions – I found mystics using sound,
chant, and rhythm to do magick and create ritual. The more shamanic, primal
traditions would use chant and simple dance to raise energy and connect with
the spirit of the ritual. Simple repeated rhythms and melodies could induce
altered states and focus the will. I was so excited to find a religous
outlet for my musical _expression.

Later in my practice, I found myself the celebrant (or officiating high
priest) for a public pagan group that celebrated at Unicorn Books in
Arlington, Massachusetts. I had originally replaced a priestess who was no
longer able to commit to the group, and due to this shift, the group only
included around five participants at any time. Soon we formed an identity
and theme together, and the group began to grow. The rituals went from
intimate groups of five to ten people to larger and larger gatherings. Soon
we filled the room’s forty person capacity. Everyone was great, but coming
from different backgrounds they lacked a cohesive sense of tradition or
ceremony. We loved being eclectic, but needed to have some focus to bring
our group together. I needed to find a way to let everyone contribute to the
ritual and create a sacred space. After many fumbled attempts with a variety
of ritual techniques and tools, I relied on music as a common denominator.
Chant became the key!

As part of each of the eight Wheel of the Year celebrations in our little
loft space, I wrote a short chant with a simple melody, which we used to
raise energy. Those chants became the basis of the chants recorded on The
Outer Temple of Witchcraft CD Companion. We sang about the gods and
goddesses relating to each of the holidays. The chants focused our attention
raised energy, and helped get us into the moment as we passed the chalice
or anointing oil. The songs also helped teach newcomers the basic meaning of
the holiday, quickly relaying powerful themes and key words with the melody.

The use of music in our rituals totally transformed them, and is one of the
most popular parts of our celebrations. Because of my experience, I started
to encourage the use of more and more music in my smaller celebrations and
private coven rituals. I even use chants when I am doing rituals and spells
all alone. I highly suggest adding some music to your own rituals, no matter
the size.

Here are some tips in using music in your own circles:

* Find traditional chants and more recently composed ones that you can use.
Metaphysical stores often have a section of pagan music, song and chants.

* If you visit larger pagan festivals, you may be taught some of the
traditional chants if you don’t know them and can’t find a recording. Many
are passed along through the oral tradition of pagan gatherings. Take notes
and write down lyrics so you won’t forget.

* Use simple melodies with a limited vocal range so everybody can sing them
without straining their voices.

* Try setting pagan poetry to familiar melodies, such as well-known holiday
songs. Sometimes they sound silly, but they can be a great way to focus
everybody on a melody they already know sung with different words.

* Use simple beats and rhythms to keep the group focused – or use a drum to
help induce an altered state. Beats that fall on even numbers (based on
groups of two or four beats) are more direct and dynamic. Some consider them
more masculine. Beats based in 3, like the familiar waltz pattern, are
considered more feminine and have a connection to the triple goddess.

* Feel the music as you perform it. Let the vibration fill your body, heart,
and mind. Let it move you. When you are open to sound, you can make the
experience very healing or energizing.

* Don’t be afraid to be loud or to make a mistake. Sing with feeling and
worry about the technicalities later. If everyone is into the chant, that’s
more important than sounding perfect. Don’t make anyone feel bad if they
don’t have a perfect voice. Remember the circle is about Perfect Love,
Perfect Trust, and celebration. Keep the spirit alive when you chant and
when you pass the cakes. Each is an opportunity for love, compassion, and
transformation.

Original Post by Natural Wytch

The Karma Hypothesis

The Karma Hypothesis

Author: Pagan Media that Bites.Com

“Karma is going to get you!” Really, oh really. I am an experienced mage and sage and I find that people tend to use the threat of Karma all too conveniently without a simple understanding of what Karma really is or the grass roots of the idea of Karma! I personally don’t believe that Karma ‘is going to get you’. In fact, I know Karma can’t get anyone. In the simplest refined thought, I find people who use this threat of Karma are a step down from folks who say, “That is a sin. You are going to hell”.

Let me explain the true ideology of Karma. If you read up on Buddhism they strike down the vulgar connotation that Western society has brought Karma to which, is unnecessary excessive baggage of fear mechanisms, i.e.: Something bad happens to another and they think, “ See that is Karma; it bit so and so in the butt. Karma got him/her!”

Buddhists actually liken that to ‘karmic fatalism’. It is as a crass derivative of western thought used in order to justify human suffering or undignified human injustice! Basically a person who uses this tactic is indeed saying that someone deserves to suffer, that people deserve injustices imposed upon them (such being targeted, lied about or being ganged up by others) .

Buddhists will tell you that this way of thinking of Karma is a misconception, is false and is NOT the true ideology of Karma. Early Buddhists and the grass roots of Karma was non fatalistic. Early Buddhists saw Karma as being of free will and free spirit but with feedback loops. Sort of like a parent guiding a child, you take two steps back and three steps forward to correct a behavior. Instead of Karma serving as a fatal act of causation, it was merely a stepping stone to help a person analyze a set of behaviors within him/herself and divert those behaviors in any direction that the Karmic person chooses by taking steps to promote the growth of one’s eternal spirit.

Karma was never meant to force a person to bow down with resigned powerlessness. It was never deemed nor meant to be an opportunity for someone to exercise infinite power over others by saying, ”Karma is going to get you!” It indeed was meant to invoke power into each person for growth, spiritual balance, and achievement and encourage the prospect of becoming an enlightened human being. So there you have it once more: Western society takes a concept and annihilates the true meaning of something good and makes into something dark and putrid in its menacing threat.

In ending this point, if one is going to adopt a language of the unknown then please have the decency to read up on the concept before adopting the language of the ideology and bestowing threats of harm to people simply because you don’t agree with others.

In short, Karma could be thought of as a flowing river of wonderful thoughts that are turned into human spiritual energies that are directed to the good not only of the Karmic person but also towards the entire universe. If Karma gets you, it will be one of the most beautiful and beneficial experiences that a person can have. It is not to be thought of as a justification for all that goes bad in a person’s life.

Now getting back to fatalistic extremes of the Karma threat: In spirit thoughts, we all have lessons to learn in life and within the core of our growing spirits we never stop learning or growing. In fact, we can pass on and we are still being taught, learning and growing. Thus we have both positive and negative experiences in life to insure that we grow in spirit.

Hypothetically speaking, whenever one wishes ill on a person by uttering the damning words ”Karma is going to get a person” then it is reasonable that the same person should anticipate that he/she too will suffer under the same justification that Karma would get him/her for wishing ill, bad things, and hate on others. The western thought of Karma is defunct and not in line with the true purpose and intent of Karma. Simply, Karma was always meant to help a person grow in spirit!

As pagans, we all journey — and transcend to that journey — as we go along our chosen paths. We all aspire to the variant paths that appeal to us as individuals. At the end of any cherished pagan appeal and path, our spirituality combines into one just as it does with anything called religion, spirit, or pagan.

The Way We Were vs The Way We Are

The Way We Were vs The Way We Are

Author: Ryan Hatcher

If we are to look back to the inception of modern paganism and the people who were the force behind it and were to observe how they practiced, worshipped and worked magic and compared it to how we practice, worship and work magic in modern times, while there is guaranteed to be a great deal of difference, the basic, core values should have remained the same.

I was in Norwich yesterday, a city with a strong pagan undercurrent of its own, for a brief look around the shops to pass some time while my partner enjoyed a 2-hour birthday massage, because of which my wallet had experienced a mass weight loss. So window-shopping it was. On my journey around the city I ventured into a Waterstones bookshop to have a look at their MBS section and had a skim through some of the material. Now, 90% of these books were paganism 101, which is fair enough for a standard mainstream bookshop, but reading through some of these 101 books — some of them recently published — it got me to reflecting: what is taught and considered western paganism now is much different than what it would have been considered to be 60-70 years ago.

What do I mean by this? Well, much of my personal pagan practice is inspired by these ‘old school’ methods with a touch of the modern for flavor (I’m talking about Doreen Valiente and Kevin Cochrane for the older styles, particularly Valiente; the Farrars (Stewart and Janet) represent an in-between period. Kate West and Christopher Penczack add the modern flare.) as I feel their values and ideas resonate with me. Now, keeping Valiente and Cochrane’s ideals in mind (again, more Valiente than Cochrane) , compare them to a lot of Penczack’s work and the work of similar contemporary styles and you’ll see what I’m trying to get at.

The styles and traditions of Valiente and Cochrane (hereon called the ‘older styles’) focus more on the earth-based worship side of paganism: seeing their Gods as personified manifestations of the forces of Life, Love, Death and Rebirth as well as the forces of nature in all it’s guises (be this as the four elements or simply as the grass in your lawn) . I also feel that animism in a subtler form was still there, if only felt and respected rather than overtly expressed.

The crafting of magic seems to have been simpler, as was the training (which doesn’t mean it was by any means easier than today; I’m inclined to say it was harder) . Metaphysical ideas such as energy centres, auras and layers of existence appear to have been acknowledged but were not the priority. The same for ‘the mysteries’ of the craft such as hypnosis, astral projection/trance journeying and psychism in all its forms. The works of the older styles show that they were an important part of their practice along with magic, but they were not the primary focus. I feel they were considered tools and techniques that developed along with the witch as he or she progressed down the spiritual path and was able to understand themselves and their developing abilities better and learn to control, focus and use them.

In contrast, the works of Penczack and his contemporaries (hereon called the ‘newer styles’) seem to focus more on the metaphysical ideas of paganism (energy centres, auras and layers of existence) , ‘the mysteries’ of the craft and magic as being of primary importance and therefore many chapters are devoted to these concepts. Now, I’m not saying this is strictly a bad thing; it may well suit many a new student to paganism, but when it comes to the core values about the spiritual and worship side of paganism, we start to enter the world of ‘love, light and blessed be’.

The realm of the FB, and those big furry ears seem to be cropping up more frequently in pagan literature. The spirituality of the newer styles appears to see the Old Gods as playmates: happy, fun, smiley and They do anything their precious ‘hidden children’ ask for. And unfortunately kids, you just have to look at the global history of paganism and myths of the world to now that is definitely not true. The honouring of nature and the earth extends as far as litter picking and recycling, which are very, very good ideas, and more is being suggested such as planting new trees, getting involved with wildlife protection trusts etc. Unfortunately, I feel many of the witches of the older styles, though some did get involved in these things, chose not to, possibly considering ritual devotion to be sufficient.

Ritual then is the moot point of both the old and new styles. As we are all aware, spiritual practice is a subjective thing, especially when it comes to ritual. Both new and old styles of witchcraft and paganism have placed varying levels of focus on ritual, and all have varying styles and methods in ritual that meets with their needs and the ideals of their respective traditions. However (there had to be a however) , and this goes for both old and new styles of paganism, whatever happened to just going out there and communing with nature face-to-face? No pomp and ceremony, no matter how elaborate or simple, just getting out there and being in the presence of the forces that we as pagans honour and worship.

I say, if you’re in a situation where celebrating a sabbat or an esbat with formal ritual isn’t an option, but you are within distance of a beautiful woodland, then screw it! Go for a walk in the woodland, sit under a tree and meditate! Commune with the spirits of the natural world around you and feel the power of the Old Gods, the powers of life, love, death and rebirth and pour your heart out in gratitude for all you have and for all that it means to be alive.

Wrapping it up: to me, the older styles and the newer styles and those of the styles in-between all have their good points and their bad points. The older styles are more grounded, simple and earthly. The newer styles are more flighty, ‘new-age’, hippy-esque and spiritual (in the modern concept of the word) . I’m sure you can see we have a Yin-Yang situation. And like the Yin and Yang, symbols of the older and newer styles do have parts of the other within them, but what we need to achieve is a balance between the two.

Paganism is a living and growing spiritual path and naturally changes with time, but it shouldn’t lose its heart. If we can bring together old and new, Yin and Yang, then we might be able to evolve paganism further, making it stronger, more refined and give us a definitive direction for us to aim for.

I hope that this essay will encourage pagans, both old hands and new, to review their beliefs, practices and crafts… to look back at the old, and freely explore the new and therein decide what is the best way forward in their spiritual path.

Footnotes:
Witchcraft for Tomorrow – Doreen Valiente

Witchcraft a Tradition Renewed – Evan John Jones with Doreen Valiente

The Witches’ Bible – Janet and Stuart Farrar

The Real Witches’ Handbook – Kate West

Gay Witchcraft – Christopher Penczack

Instant Magick – Christopher Penczack

Thirteen Clues You Might Be A Witch

Witchy Comments=
Thirteen Clues You Might Be A Witch

Witches come in all shapes, sizes, colors and genders. Identification via wardrobe is unreliable: anyone can dress up. However, there are some true, telltale clues. If any one or more of these statements applies to you, then you might be a witch—or, a least, have the option of heading down that road, should you so choose.

1. You’re fascinated by the magical arts, the occult science, and/or the hidden powers of Earth.

2. You perceive Earth as sacred, filled with mystery, worthy of awe.

3. You feel an affinity with wild weather, wild creatures, and Earth’s wild places.

4. You perceive power, positive strength and magic, maybe even the divine, in women.

5. You can maintain a relationship with an individual of another species, such as a bird or an animal. (Whether you define your opposing gender as another species is up to you.)

6. By nature, you’re nocturnal.

7. Darkness doesn’t scare you–not consistently anyway.

8. You have an independent nature; you like to make your own rules and you value your privacy and autonomy.

9. You possess curiosity and a thirst for knowledge.

10. Ancient stories (myths, legends, fairy tales) enthrall you.

11. You think the Universe might hold undiscovered mysteries. Not everything can be explained by science; not everything can be controlled by people.

12. The mysteries of birth and death fascinate you.

13. You consider yourself a witch, or sometimes suspect that you are one, or think you might like to be one.

~Magickal Graphics~

Relationships: When Only One of You is Pagan

Relationships: When Only One of You is Pagan

Author: Ryan Hatcher

I’ve been in my current relationship for about a year and a quarter and like any relationship, we have our ups and downs. One thing that tends to pop up regularly, whether in jest or debate and sometimes a jibe, is the subject of my being a Pagan, because my partner isn’t and this will sometimes cause conflict.

And so, I thought it would be interesting to write about what it’s like to be in a relationship with a Pagan when you aren’t one. And the best way I could think of doing that would be to do a sort of interview with my other half. And that’s exactly what I did! I’ve also included my side of the response so it gives both perspectives (a Pagan with a non-Pagan partner and vice versa) .

[Begin interview]

How would you define your personal spiritual or religious standpoint?

Chris: I don’t really have a religion and I wouldn’t really class myself as being particularly spiritual, I feel there’s no physical presence [of divinity] but we enlighten ourselves through our interaction with nature and natural forces. I see nature and natural forces as the spiritual essence of the planet.

Ryan: If I was to label myself, I would say I was a Witch of my own tradition, though mostly I use the term Pagan first. I see nature and the forces of nature personified through my Gods.

Have you ever had any experience with paganism prior to meeting your partner? (If so, what did you make of it?)

Chris: [lengthy pause]…Charmed, Buffy, The Craft…media images! I bought a couple of books from a local ‘witchy shop’ when I was younger to see if it took me to a place where I wanted to be. Experimenting with the spells wasn’t what I expected. I expected there would be more obvious results.

Has your perspective or any preconceptions of paganism been changed or confirmed? How do you perceive paganism now?

Chris: I see paganism now as any other form of religion/worship, etc. with its own set of beliefs, which I respect even if though I’m not pagan.

What do you find are the difficulties of being in a partnership when one of you is Pagan?

Chris: Finding space for the paraphernalia mostly! Such as trying to find areas for some things to be on display while not imposing on the rest of the house! I’m not too keen on ritual clothing; robes and stuff makes it seem much more like dressing up, like a play or pretending. It makes it seem more ‘out there’ to me.

I find it difficult trying to understand his need and want to practice Paganism. It makes me think that he must feel there’s something lacking in his life or in himself… as if he’s not enough of a person as he is, like he needs some extra support. Does he lack a self-belief to be able to go out there and do things himself? Maybe he needs to work behind closed doors using spells to get a result instead of going out there and grabbing the bull by the horns?

Ryan: It’s kind of hard trying to get him to understand the point behind my beliefs and practices. The religious and spiritual side of paganism is easier to understand, as it’s not that dissimilar to Chris’ own point of view, though perhaps I take it to another level. The hard part is trying to explain magic and spell work. It ranges from trying to quantify the ‘how’ of magic to justifying reasons why. I think it gets taken out of perspective sometimes and he thinks I work a spell for everything I want in life, when it’s really only for things I can’t physically influence in the world.

Sometimes I think he feels embarrassed as well. I like to have some things on display, for a mixture of aesthetic value and providing a sense of spiritual connection to our home. It may be that he is worried whether people will think we’re/I’m odd and not want to get involved any more, or more likely it’s because I’ve gathered so much stuff over the last 10 years he’s worried about clutter!

I think the hardest thing, though, is that I’ve got someone to share my life with, yet I can’t share all of it as he’s not interested, or embarrassed. It just means ritual has to still be done alone, but when he’s out of the house, just in case he thinks I’m being weird!

Are there any advantages or things you enjoy about only one of you being Pagan?

Chris: I don’t think there are any advantages or anything I enjoy that is different to having a non-pagan partner.

Ryan: Not really. I guess there are no arguments on the right way to do ritual and things like that, but apart from that, there are the same basic dynamics as in any other relationship.

Have you ever been involved in ritual together and what did you make of it?

Chris: Yes. I don’t know what to make of it. It wasn’t like I expected. I expected to be able to feel presences and energies, which, unfortunately I did not. I understand the concepts of ritual and offerings, but it’s not for me. I don’t feel it achieves much for me.

Ryan: It did feel a bit awkward as, admittedly, I spent a lot of the time wondering what he thought of it and whether he was put off me! I was also kind of embarrassed with saying ritual words and what he’d think of the idea of chanting. Turns out chanting wasn’t taken to all that well, so we didn’t bother so much. Sad though it is, I can safely say I’ve had better solo rituals.

Would you ever consider reading or studying some Pagan introductory books to learn and understand your partner’s spirituality and religion better?

Chris: Not really if I’m honest, unless I had a specific interest in it to begin with and then I’d want to read up on the subject anyway.

Ryan: I’d like him to, as I feel it would give him a better perspective rather than it just coming from me. Authors are generally better at explaining things clearly and in a way for people with no Pagan background to be able to understand.

[End interview]

I just hope this essay provides a different perspective on Pagan life, and maybe strikes a chord with people in a similar situation. It may seem like a public therapy session, but sometimes it’s nice to share experiences that could be just as valid to someone else. I hope you stuck with it and it gave you a little bit of food for thought.

The Hedge Witch’s Home (Or A Guide to Practical Paganism)

The Hedge Witch’s Home (Or A Guide to Practical Paganism)

Author: Liofrun

For most of us Pagans, the altar can be seen as a spiritual or peaceful refuge in our own special corner away from the mundane and away from the rest of the world. For others of us, we may prefer to meditate and still others would like nothing more than a peaceful walk in a forest. But our homes can be places of spiritual refuge as well, from the front door to the bedroom at the furthest end of the house. In fact, the home should be a refuge, a Pagan one. It goes without saying that most of us want to feel Pagan and live Pagan but for some of us this can be difficult.

Some of us live in must urban settings or very small dwellings with little room. Maybe you’re renting an apartment with strict rules such as no holes in the walls. But it’s anything but hopeless. We can “Pagan” up our houses in the simplest of ways. It is possible even if we live in tiny, cramped apartments or dorm rooms where lighting candles and incense isn’t practical and is prohibited by post-secondary institutions.

Kitchen Witches make much use of their kitchens. Their altars are their counters and their ritual tools are the big wooden spoons and saucepans by the stove. Green Witches have their gardens and hedge witches have the tinted jars of sundry herbs lined upon the shelves.

There are a few simple steps a Pagan can take to make their home really their home. Setting up a modest altar in a preferred room is one way, perhaps with a smudge stick or perhaps with images of ancestors lining the edges. This is really very simple, a nicely framed picture of Grandma and Grandpa on a side table will most surely do! My altar has a calendar set up neatly on the left side. You can decorate your altar according to your path’s holidays and decorate your house with seasonal sprigs or seasonal emblems.

One can also make use of many readily available herbs to feel close to nature such as creating sachets, herbal rinses, soaps, incenses, teas or any variety of delicious culinary dishes. I have only a few words of advice and those are: DO NOT OVERPICK. And be sure to pick ethically as many plants are endangered or becoming endangered just as animals do. And do not pick anything out in the wild without thoroughly making sure you know what it is and use it to the best of its abilities If you can’t be sure, leave it or consult someone who knows. That being said, the practical Pagan may want to get rosehips from the roses in his garden and they appear when the blooms die for any number of practical purposes from teas to desserts.

These and many other herbs can also be found at a local loose-leaf teashop, or if you’re lucky enough, your local herb shop or Pagan shop. There are many practical ways to utilize these small charms as well. A kitchen Witch might go to the supermarket and buy some thyme or ginger to cook with and saturate it with his or her witchy knack for cooking. If you live in the city, and want to feel more “naturey”, set up a windowsill spice garden and be sure to get a few potted plants.

When friends come over, the hedge Witch can brew a mean tea from those same rosehips, which are high in vitamin C and thus helpful with colds. If you’re looking for a sleeping potion and warm milk just isn’t doing the trick, try some chamomile. As a mild sedative, it does wonders to help you, or your active children get to sleep.

To make your home feel like being home and feel more Pagan, you could tie an herb sachet by the bathtub and the scent will be released with the steam. You could collect your favorite Pagan authors and place them on a bookshelf in the living room. You could keep a diary, dream journal or recipe book by your bed stand.

For the more spiritual, you could buy a nice broom and decorate it to your tastes and use cleaning the home as a ritual or if you’re Heathen, place a blÃ³t horn or ancestor image on the mantel. Mine is only big enough for a single shot so if you’re space is cramped you can still aim small. You do not have to feel like you are trapped in a cramped, mundane and utterly unPagan apartment.

You can imbue almost anything with a spiritual significance. Even if you are a teenager in a strict nonPagan home you can try your hand at cooking or placing a broom in your room to clean with and of course you can buy little figurines for your bedroom that have special significance to you.

Last but not least, you could try your creative hand and add a very personal element. If you can write, write a prayer for your bedroom wall. If you can paint, paint an image of your patron God. If you can carve, carve an image of your totem. If you can work with wood, well, you get the idea.

It is very easy to be the Practical Pagan without cheapening the experience or overdoing it dramatically. After all, no one really need a big witch hat and a cast iron cauldron sitting dead centre in the front foyer for all to see to have a Pagan home and neither do you need to set up a mini Stonehenge in the backyard (a small altar by a tree or birdfeeder may do just fine) .

If space is an issue, aim small. If disapproving eyes are an issue, aim for subtle and above all, aim for modest and something which will complement your personality!

Make your home really feel like yours and let it be inspired by your Pagan path.

Happy (Pagan) interior decorating!

Footnotes:
N/A

Responsible Witch

Responsible Witch

Author: Donna Caldwell aka Scarlette Winter Rose

What is a witch? Is it, as by common definition, a sorceress, a person bent on evil doings, who casts spells and worships the devil? Is it someone to fear and therefore ostracize, imprison and execute? My answer to these questions is both yes, and no.

Why am I qualified to answer these questions? Because I am a witch, and have been all of my life.

So let’s get those questions answered.

First, a witch is many things. She, or he, as men are witches too, may or may not be a sorceress. Some witches practice no spell craft, but choose only to focus on the worship of nature, and the Goddess and God, providers of all that we are blessed with on this earth.

There are those like myself, who practice sorcery, or magick. And you will find that among witches, those terms, along with numerous others, intertwine for many, while some insist that the term sorcery only applies to black magic. I do not agree, because to me there is no “black” or “white” magick. There is only magick, and it is the intent of the practitioner that determines the direction of the energy used.

When one decides to follow the path of the witch, they are making a commitment that holds many responsibilities, and will find that there is much to learn before any actual casting of spells should be approached.

To quote High Priestess Ly de Angeles, from her book “Witchcraft Theory and Practice”, “Once initiation has occurred, there is no turning back…you will quest all of your life; it is not a thing to do thoughtlessly.”

This is, in part, because our spiritual path, unlike others, states that we are immediately responsible for all of our actions and the results that follow. We cannot lay blame elsewhere for our harmful deeds, whether toward ourselves or to others.

Witches do not believe in the devil, so the idea of our worshipping one is meaningless. If we have acted in a baneful manner, we will not be judged after our body dies, before a single god, but will reap the sowing of our intent while in the present life, and sometimes beyond it, in accordance to the laws of the universe.

This is known among witches as the Threefold Law. It states that any one baneful act by a witch shall be returned upon them three times.

Some, myself included, do not hold strictly to the Threefold Law, but believe that negative use of witchcraft returns upon those liable however many times the universe deems necessary, in order to teach that which must be taught to the practitioner. Think of the old saying “What goes around comes around.”

So witches do have rules? Hell yes!

We abide by that which is known as the Wiccan Rede, a hefty list of guidelines. The most basic and important of these is “And it harm none, do what thou wilt.” Now, just what does that mean?

It means a lot.

We must take care with everything and everyone on this earth, be it the people, the animals, nature, and the planet itself. All is a gift from the Goddess. We must not lie, steal, cheat, or raise war, either with nations, or other people who would condemn us for our beliefs because they differ from their own.

We must work magick responsibly. This means we must prepare for ritual with great thought and patience, being precise, and making sure our efforts do not impose upon another’s will, as that would be baneful.

We must not use mind-altering drugs of any kind before or during ritual. To do so would be against the Rede, as we could bring harm to others and ourselves due to our lack of clear focus.

There are strict rules for summoning energies or “watchtowers”, as we in the Craft refer to them. They are called upon to join and assist in ritual, and must be dismissed at the ritual’s end, in a certain way. Failing to do this can, and most often does, result in negative occurrences long after the ritual is over and those in the circle have gone merrily on their way.

Being in a drugged state would leave those practicing within the ritual circle completely vulnerable to the energies and spirits that have been summoned. To perform spell work correctly, successfully and safely, one must have complete control over their faculties.

Now, how about our reputation?

It has taken hundreds of years for witches to partially recover from the labels placed upon us, and whether we like it or not, our chosen path is one which is looked at by others who still hold to the opinion that we are not following a true spiritual path, but one of pure evil. We must show them differently.

We must act responsibly, respectfully, and never fall into the trap of believing that we are “right” and others “wrong” in their differing beliefs.

We must not boast of powers, or play upon another’s fear of us, thus falling prey to the ego and thereby promoting our own demise, either through personal fault, or by those who would seek to destroy us.

As for that last question, I think I’ll let you, the reader, decide. You have heard from me, a practicing witch, concerning some or our basic beliefs and ways in which we live our lives.

So, what do you think? Should I be feared? Ostracized and imprisoned? Executed?

Some would still answer, “Yes.” My neighbor is one. She has stated on more than one occasion that anyone who practices witchcraft, or her idea of witchcraft, should, in fact, be burned at the stake, twenty – first century or not. With the giant wooden cross she has erected in her front yard, I guess she is preparing for her own ritual….

There will probably always be those who will hate us, out of ignorance and fear. Or perhaps just because we have the courage some of them lack, to follow our own path rather than go along with what is most acceptable in society for the sake of fitting in.

As for myself, I shall continue on the journey my Goddess has provided me, and I shall remain a responsible witch.

Religion: From A Witch’s Perspective

Religion: From A Witch’s Perspective

Author: Crick

Have you ever wondered why humans are so scared to face life and the spiritual lessons that are in waiting for each of us? I ask this because since the dawning of humankind we have created religions. Religion in all reality is a subterfuge and a distraction from the individual pursuit of spirituality.

A state of spirituality is a journey of the individual. It does not require the presence of the many such as is found within a religion. This applies whether a religion is one of the so-called organized religions, pagan, or one of the myriad other religions created by humans.

A religion comes into existence by the hand of a human, generally a man or group of men. A concept of Deity and the mysteries of life are created and then transformed into a specific dogma or set of beliefs. The only problem with this approach is that it is predicated upon the narrow precepts of one or even a few select humans.

This is fine, if such beliefs were confined to the originators of such beliefs. For each individual is entitled to the beliefs that define their personal existence in regards to Deity and the mysteries that comprise this existence of life.

But when such personal opinions are then extended to the masses, the concept of individualism becomes mired in the tentacles of censorship that goes by the label of dogma. When this occurs, the concept of individuality is lost.

Another concern with such an approach is that those opinions that form the basis for religions are based upon select human perspectives and are not the direct offering of Deity. Of course there will be those humans who will insist that their perception of Deity was the driving force that has inspired the particular religion that they themselves subscribe to.

However with literally thousands of divergent concepts of deity that has been proffered since the beginning of humankind, who is actually right and just as importantly, who is wrong? Is there such delineation when it comes to spirituality and/or religion? Does one person have to be right in order for all others to be wrong?

As individuals, each seeking their own definition and thus understanding of deity, this self-imposed quandary goes away. For as individuals, the belief in deity and the search for a comprehensive understanding of the mysteries of life become a personal pursuit and as such, do not require the approval of any other human being on earth.

Paganism was at one time a path that actually encouraged individual seeking and thus a personal sense of understanding. And in many ways it still is to this very day. However the specter of religion and the pressure of peer acceptance as defined by the few have stretched its tentacles into paganism as well. This modern attempt at conversion is commonly referred to as neo paganism. In essence, there is an attempt by some of these modern converts to turn paganism, which once defined individual spirituality, into a religion which follows the same parameters as the so called organized religions.

Why is this being attempted when it is blatantly obvious that organized religions and paganism are diametrically opposed in their approach to the concepts of deity and the mysteries of life?

The most obvious reason for this forced perception of dogma is the entrance of the many who formerly subscribed to an established religious pattern of acceptance in regards to their spiritual journey. However there may be a deeper reason for such an imposition of foreign values when discussing the parameters of paganism.

For instance why does humankind even need the anonymity of a concept known as religion where one can comfortably become a faceless member of a pre-conceived set of beliefs (dogma) ? And as already noted, said set of beliefs, which in every man-made religion on earth is defined by a select few.

Could it be because there is a segment of society who is apathetic about their spiritual beliefs? Could such folks be personally insecure of what they may encounter if they were to actually seek out their own answers to spirituality? Does this observation offend you?

If so, perhaps there is a gem of truth here that you may want to explore within your Inner self. When a select person or group of persons places the concept of deity and the mysteries of life into an imposition such as religious dogma, there is in effect a barricade to any real spiritual growth. The individual loses the gift of self-identity because they are pressured into a specific set of beliefs (dogma) , which limits any further exploration of the many possibilities that are inherent in un-fettered spirituality.

Many man-made religions have mechanisms in place that are designed to ensure that their members do not stray outside of the accepted parameters of belief has dictated by the few. Where is the freedom of the individual in such a setting? And where within the tenets of paganism do such man-made impositions apply?

These same man-made religions also have mechanisms in place to cast out those who dare to seek out the truths of life as they apply to their personal seeking and yet are outside of the accepted dogma of the particular religion that one is subscribing to.

In my personal opinion such an approach has absolutely nothing to do with any real concept of paganism. And so the push to “convert” paganism into the parameters of organized religion is somewhat troubling and may border on hypocrisy.

There is a common saying that “trying to get pagans to come together is like herding cats”. I personally hope that such an analogy retains some iota of truth as paganism wends its way into the consciousness of modern practitioners. Once those who follow the path of paganism lose the inherent right to live as individuals and once members of paganism lose the drive to seek out Inner truths, which are not restrained by the masses that blindly follow the lead of the few, then it is no longer a true spiritual path. Rather it becomes nothing more than an extension of the mind numbing control of religion.

And those who describe themselves as pagans, in all reality become nothing more than faceless minions of yet another man-made religion.

The Anatomy of Magical Power

The Anatomy of Magical Power

Author: Iritar

In my teaching, there are some key basic elements to each and every pagan’s spiritual path that emphasize the power of each practitioner. Whether you are just starting your path or have been on your journey for many years, it is important to return to these basics in order to grow past hurdles when you feel that every corner is filled with roadblocks that impede your growth.

Visualization

I cannot stress this enough. Practicing and maintaining good visualization exercises helps to construct energies within yourself and from the divine source (s) you follow. Without being able to see that energy, you are not capable of casting circles, putting up spiritual defenses or see your magic being sent out.

Meditation

This goes hand in hand with visualization. By following one of two meditation techniques (and swapping between them as you feel led) you can let your higher self and the powers that be guide you around the roadblocks. Using proper meditation techniques such as getting comfortable, setting the atmosphere with incense, candles and music will allow you to get better results.

With Focused Meditation, you are looking to direct your energy for a purpose whether that is health, peace, love, etc. This is where you retain an image within your mind, whether moving like a movie or still like a photo. Focused Meditation is also a good place to instill commands to yourself that will accelerate specific tasks to “snap you into it”.

For Christians, Psalms 23 and the Lord’s Prayer are two distinct ways for them to immediately focus on peace, spiritual defense and assurance. By reciting these passages, it allows them to take a predetermined “emotion” and resurrect that emotion instantaneously without a lot of prop and circumstance.

Pagans can do the same. I use a reinforcement phrase in my meditation that will allow me to instantly surround myself with spiritual defense. I use the phrase, “Shields Up”. Although I’m not a Trekkie, I use the visualization of the defense shield from the series as a way of protection. As I performed the visualizations of those shields in my meditation for self-protection, I reinforced this with the phrase. This allows me to quickly throw up my spiritual defenses without much focus in everyday life.

Another form of meditation is Intuitive Meditation. This is a free form style meditation where you don’t focus at all like intentionally daydreaming. You should protect yourself before you begin by putting up your defenses and then clear your mind briefly. I usually visualize a white sheet of paper with no lines for the canvas of my meditation, holding it in my mind for a few minutes. Allow your eyes to unfocused and relax. As the images come in, allow them to flow and pay attention to everything you see. Usually these images will show you what you should work towards, reveal the mysteries in your life and even allow you to see what’s ahead of you.

After your meditation is done, document them in your journal and you can plan Focused Meditation sessions to examine what you need to more closely.

Emotional and Spiritual Balance for Protection

Building off the visualization exercises and meditation, you need to protect yourself from negative energies and spiritual attacks. Not all attacks are within the physical or from a being you know. Some negative forces are drawn to your spiritual light like beetles to lights in the darkness.

Follow the codes of Harm None and understand the Law of Three. All indoctrinations have variations of these principles. The easy explanation is what you send out will come back with a punch. Do what you will, avoid imposing against someone’s will even with good intent.

I usually ask permission from people when doing spell work from them. If I chose not to disclose my spiritual beliefs to someone, I ask them if I can pray for their need in my own way to request that permission.

Avoid the negativity; you don’t need it in your life.

Rites and Ritual

Follow the codes of your coven if you are in one, but also establish your own practices. Do what feels right from you when communing spiritually one on one with your deities. Some people need detailed ritual work to enter that communion where the magic flows; others can instantly open themselves up by simply asking their deities to stop by for a visit.

If you are a solitary practitioner, establish your own journals and Book of Shadows. Read and study, but if you feel restraint in following a ritual like not being able to remember the exact words of someone else’s ritual you read, make your own.

The issue at hand is that if it feels like work and you cannot break through, then it is work. I associate this much fun to doing my taxes. Ritual should never be a burden.

Spells

If you are just beginning your life path, it is good to look at samples of other people’s spells. This can help you find your own structure and what you need to be successful in your practice. I strongly encourage creating your own spells as simple or as complex as you need. You can chose to incorporate what elements are right for you such as what kind of incense to use, if any, calling the elements, herbs and recitals.

If you are in a group or coven, ask them for guidance and learn group spells and rites. This will instill harmony in group spell works and communion.

Resist Pride and Envy

No one has all the answers or they wouldn’t be here. No matter how powerful you feel that you have become or how close your walk is with your deities, understand that you still have something to learn. Avoid competing with other practitioners and don’t measure yourself against them.

Each of us is on a personal journey. We should never look down upon another because what they need to know will be revealed to them when they are ready. You can offer a general word of assurance and aid if needed, but do not feel that you have to tell them what they need to do unless you perceive they are asking for your help.

Be open to share with others, but if you encounter opposition to the knowledge you share, know where to end it peacefully. Avoid challenges by weighing those challenges against your beliefs and avoid debates. If the emotions start feeling tense during a conversation where questions are arising, you are going to far. Stop, center yourself and listen willingly to the other part. If they are wrong, they will discover this themselves even if it means the hard way. That is their path.

Fear that someone is trying to take control of your group (even if they are) will become self-defeating. Use your protection guards and wards. Speak truth and do not seek to tear others down. This is a good way to weed out the deceit and negativity from the group. Those remaining will become more enlightened and grow by leaps and bounds.

Conclusion

Que Se, Que Se. What will be will be. Don’t lose focus on your spiritual path and start will the basics if you are feeling stagnant. Avoid negativity and realize it when you are the source of it. Discharge it and get rid of it.

Avoid feelings of guilt, betrayal and loss. If you are having problems with these, address them with meditations and reinforce their removal through spells and rites that are of your construction.

How the Internet Changed Paganism

How the Internet Changed Paganism

Author: Vivienne

The Internet is a wonderful tool used by numerous people worldwide. Although some might not admit it, most people rely on the Internet for most things that they do. Now, how does this relate to Paganism, one might ask? Well it seems that the Internet has made information on Paganism and the various traditions that it encompasses (i.e. Druidism, Wicca, etc) more accessible to people now a days. There are many articles on Paganism available to read on the Internet (not all are good but there are many informative pieces out there) .

If it weren’t for the wonder that is the world wide Internet, I probably would not be on the spiritual path that I am today- I cannot say that for sure but it is improbable. To be honest, I can’t quite remember exactly how I ended up typing “Wicca” into the Google search engine on my laptop computer. However, what I do know is that for some reason I did and it led me to reading various articles on the religion, that I now call my own. It led me to discover that there is a spiritual path that seems to encompass basically everything that I believe- in terms of what the divine is. It felt to me like I finally had found the spiritual path that I was meant to be on. Many people will understand what I am saying by this; that something which had been missing was finally filled. In fact, Wicca helped me become a better person and Paganism in general, is something that I find myself feeling extremely passionate about.

Now, I am a very music oriented person and immediately after making my little “discovery”, if you will, I went to YouTube and listened to various Pagan chants. It was the reassurance that I needed to go out and buy a few books on Paganism in general and Wicca specifically. Now, my story may seem a bit off topic, but I assure you it is perfectly relevant. The point I am trying to make it that through the Internet I had found Paganism- without the Internet I probably wouldn’t have. I even learned much of what I know from Pagan Podcasts, which I listened to on iTunes.

I do not consider myself what some would refer to as a Techno Pagan, to be honest, however I do believe that technology heavily contributed to my finding my current spiritual path; and I do not doubt for one second that many others would have similar stories to mine. So this may be a bit repetitive, for I mentioned it in various forms throughout this article, but I am very grateful that the Internet helped lead me to my Pagan spiritual path.

Some people may argue that the Internet making information on Paganism more accessible to be a negative thing; that it is becoming too “mainstream” because of how easily people can learn about it through the Internet. However, I strongly disagree with the people who say that, sure it is their opinion and they have a right to it but it is something that I will argue with- because quite frankly I disagree with it.

For one thing, just because something is mainstream doesn’t necessarily make it a bad thing at all. Sure some people may find that Paganism being a bit mysterious adds to its appeal. However, it is my belief that it also leads to some of the problems that people who do not consider themselves Pagan have with the spiritual path that we choose to follow. It is fair to say that generally people are afraid of what they don’t understand or what they don’t know. For example, most people are afraid of death because there is no one can definitively say what the afterlife is like, furthermore if there is even an afterlife. Sure we have many guesses about what comes after death but we never will really know. Therefore many people are afraid of death.

My analogy can apply to Paganism as well; some may see it as something that is to be feared and that it is something evil when in truth it’s not. But when something is shrouded in mystery then it is easier for people to be ignorant about not just Paganism, but anything in general. So basically what I am trying to say is that information about Paganism becoming more accessible to anyone isn’t a bad thing at all and in fact it is probably a good thing. If people at least have an idea of what something truly is, then it is probable that people will not jump to ignorant assumptions so much.

So basically, I think the Internet’s impact on Paganism in general has potential to be quite positive. In fact, I think it actually already is quite positive. Not only does it give basic information on our beliefs it also can help unite the Pagan community. Think about it, the Internet’s principle purpose is communication.

Even this article that I am writing is a form of communication using the Internet. I am communicating to you, the readers, my opinion on the matter of the Internet’s impact on paganism. Not only does the Internet help unite the Pagan community through *Witchvox (for example) , but other websites are helpful in allowing us the ability to communicate with one another.

Sites such as forums help us get to know about other members of the Pagan community as well as allow us to discuss and debate different issues and the like within our community. As well as communication, the Internet makes life easier for those of us who choose to remain “in the broom closet” do so. The web allows us to purchase things such as books, music, and tools for ritual, etcetera through the Internet. It allows those people anonymity that they may not have if they had to go to a Witch shop. Speaking of which- not everyone has a Pagan store where they live which is another way in which the Internet positively affects Paganism.

Any tools and such that one may need who do not happen to have a Witch shop where they live, have the ability to purchase whatever they might need through the internet. So in conclusion, the Internet has enabled us as Pagans to do so much. Communication, anonymity, and access to information being only some of the positive impacts that the Internet has made on Paganism.

Sure, one could argue that there may be some negatives when it comes to Paganism and the Internet. However, I ask you to ask yourself, is the Internet really making more of a negative impact on the Pagan community than a positive one? I certainly think not.

Footnotes:
Inciting a Riot Podcast- Hosted by Firelyte

Elder’s Meditation of the Day – November 7

“Abuse and repression have no place in a traditional family.”

–Haida Gwaii, Traditional Circle of Elders

Traditional families guided by their culture were taught how to live. The were taught about relationships, respect and spirituality. Only since alcohol was introduced to Indians have we seen physical abuse, sexual abuse and verbal abuse. These behaviors have no room in traditional families. The cycle of abuse must be broken during this generation. We do this by asking for help to quit drinking and abusing and return to our traditional culture and spirituality.

Creator, plant inside of me the knowledge of the traditional family.

*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*<<<=-=>>>*

ANGER BANISHMENT SPELL

The following ingredients are needed

One onion

This is the banish anger from yourself.

Take your onion and wash it in fresh spring water (purchased also from the witches’ friend, the local supermarket). This spell is best performed during a waxing moon. Wear earth colors to ground you and, if you wish, burn some sandalwood oil or incense. By the light of a black candle (black absorbs negativity, remember!) peel your onion at midnight. As the tears_come, take away a layer of the pain you are feeling with each layer of the onion that you peel away. Onions represent Mars, which represents war and feelings of angst and anger at our enemies, so peeling through the onion will open the heart chakra, allowing you to experience the feelings you have been hanging on to, and layer by layer, release them. This spell is all about not wishing to get even, or to obsess any longer over those who have harmed you. After you have peeled your onion, place the peels on a plate (stainless steel or silver) and put on a window ledge in the kitchen where overnight the moon’s energy will draw away the negativity banishing it from your environment for good._complete this simple spell with a long, languid bath into which you have emptied three handfuls of sea salt. This will purify, protect, and strengthen you further. As you lie there, think of how much better you feel now that the desire to get back at someone has dissipated.

How Do You Order Up Your Pagan Group?

How Do You Order Up Your Pagan Group?

Author: Greenbridge (Ellen Bergstrom)

Would you call it bold and spicy? Or is it more like creamy and smooth? My guess is that it is more like the former, bold and spicy…and perhaps even outrageous, loud, and obnoxious, angry, or even destructive. Hopefully it has not gotten to the physically violent level as yet, but hey, give it time.

Am I being a bit sarcastic here? Well, yes, but there is a lot of accuracy in what I say. Pagans are often obnoxious, loud, angry, and even attacking each other. What’s wrong with that you say? Don’t like the “fluffy bunny” approach? Well okay then, you violent ones, why don’t you all stick together. Perhaps you will all destroy each other eventually or else mellow out to realize you really don’t want your children, your grandchildren, and continuing generations to be as mean and nasty a bunch that you were.

Perhaps as you reach your elder years, become sick and frail and unable to care for yourselves that you’ll really begin to appreciate those “fluffy bunnies” that signed up to care for people like you. Perhaps so but if you get a caretaker like you, a mean one, what will they do to frail ole you when no one is watching. Perhaps it will only be then. Or maybe not even then. Maybe you will say you are tough enough to put up with the abuse, abuse that you yourself have given to others during your life of eating fluffy bunnies for snacks and fun. You may have to only realize it on your deathbed when you finally figure it out. Perhaps you would have lived longer, or perhaps even recovered from this elder illness you had but alas none of the fluffy bunnies survived to care for you.

Well now. Obviously I am not the obnoxious mean type of pagan I talk about (but I used to be, I’m in recovery I guess you would say.) Or you may think I am what you may consider to be a fluffy bunny or at least advocating that kind of thing. Think again. Actually, the term “fluffy bunny” was invented by those who are perhaps arrogant and self-involved to the extent that they wish not to consider the needs of others except when they are being patronizing. Patronizing is a lot like the “trickle down” stuff. Give a few crumbs to the peasants to keep them quiet and get credit for being generous.

The real fluffy bunnies are infants and small children who are being raised in love and kindness. They are still naive, of course, they are children, and are filled with love and hope. They want to spend their days discovering new things and having lots of fun. They think kindly of others and want to help those in need and it comes from their hearts. Few of us adults have been able to retain that kind of spirit. Too many of us have become tainted, rebellious, and skeptical. Or perhaps we were spoiled rotten and never learned to think of others except for “our own.” Others of us harbor hate in our hearts and will destroy others when given the chance.

Some of the greatest people among us are those who have been deprived of the necessary love and kindness that all children should have received yet discover that the hateful way they were treated is not the life they chose. These people have learned that love and kindness is strength not a weakness. They realize the worldview is upside down. Strength means kindness not meanness. They have learned that being kind to others often will bring that back to them. In fact they have learned that true respect of others is only respect for the self. They discovered what is perhaps one of the greatest secrets of all: that we are all connected. And since we are all connected, hurting others is like one hand trying to harm the other. In short we all hurt.

I have a theory why so many Pagans are so mean to others and even to other Pagans. I think it is because so many of us have been forced to follow old fundamentalist ideas like those of the Fundamentalist Protestant and the Catholic Church. We learned that to be considered “good” we follow what we are taught to do but not necessarily what the others do who taught us. We learned that life is mean, tough and competitive as we grew up with it. We learned to rebel against these awful ideas as young people since we have a brain. But then instead of joyfully entering Paganism, some of us bring that anger and hate right to the place we thought would be the best for us. Think of it. Bringing your hatefully past to a place you think will bring you to some kind of happiness in life.

Some of us never learned how to love and kind to others. Some of us never learned what joy that kindness brings into your life. Instead we were taught that it was a sign of weakness. We learned we had to fight and compete. Or perhaps we were so spoiled and rotten we never learned to even consider the needs of others.

Perhaps we learned we had to talk loud and take over the discussion, not allowing others to talk. Perhaps even we were taught to belittle others who have ideas different from ours. Perhaps even we were taught physical destruction against the property of others or even violence such as hitting, etc. Those who continue to be nasty perhaps have never learned the skills of kindness or the understanding of the strength it takes to be kind. These are just simple social skills that anyone can do to show respect for another human being. The strength comes in when they are practiced.

Turning the channel now.

Aaaahhhhh. Now I enter thoughts of love, kindness and peace. As I do so, I leave behind the abusive parents I had, the mean teachers, the hypocrites from the church I grew up in, the bully kids at school, the bullies at work. And those bullies at the last Pagan gathering I went to. I relax by myself and with others who are like me interested in having a loving and peaceful world. I know that is the only way I can fully develop all my talents and abilities and create the life I want.

There are many of us Pagans, those of us that want love and peace. We are not “fluffy bunnies.” Many of us are still full of piss and vinegar…spicy as all get out! We are very strong women and men who despite all the meanness and destruction in the world around us are strong enough to be kind to others. We care lovingly for those who need our help. And we care lovingly for our loved ones and for ourselves. We have known how easy it is to be mean and nasty to others…we did it ourselves. After all, that is how we were brought up too! But we realized it was the cowardly way out. We decided we did not want to be cowards.

We found out that after all it is the harder life to have in the long run though it “seems” to be easier. We discovered that it just seemed easier because it was something we were accustomed to doing and thus it was an automatic response. Being kind… that was hard because we never did it before. But when we started doing it, it turned out to be a happier life after all. We found out that it is a far easier, better, and more enjoyable life to simply be kind to others. We found that we could be kind to everyone, not just “our own.” When will you find that out, now, or will you wait till the moments before your death.

Oh and about that “bold and spicy” as opposed to “smooth and creamy”, I’ve decided that I don’t have to chose either one. I can have one of them today and perhaps the other tomorrow. I can have them both! I also discovered that I could add and subtract from things, juggle them around and make them the way I like. I choose to add kindness to the “bold and spicy” label but I delete out the mean part. Think I’ll create just that. Care to join me? Why not have it all together? What would you create? Let me know? I promise, I’ll be kind.

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