Samhain Solitary Ritual

Samhain Solitary Ritual

By Eden
Decorative Suggestions:
pumpkins, apples, masks, candles, black, red, orange,cauldron, besom

Supplies:
Photos of relatives or friends who have passed
White candle for each relative ( tea lights )
36 inches of yarn ( continuous piece) bright color such as red or orange
13 hazelnuts for tradition Druid method * or candy corn for a modern twist
1 apple (traditional)** or pomegranate, either cut in half
jack o lantern
4 mini pumpkins
4 votive candles for quarters
dried leaves (enough for circle size)
two candles one black one white
long piece of yarn ( this is a separate pc from above pc.)

Prep:
break off stems of mini pumpkins, hollow out big enough place for votive candles in top, cut doesn’t have to be deep,
just enough to keep candles form falling, set at quarters (use care when cutting!)
Outline circle with leaves Visualize jack o lantern as a protective ward (it’s traditional use) and have lit in circle from set up through ritual
Decorate according to taste
Have black and white candles on altar have black candle lit on altar, do not have white candle lit
Have photos with unlit candle in front of each, on altar if there is room or in other designated space

Ritual:

(Cleanse, Cast, Invoke)

” Blessed be the season of Samhain!
The time of the wise Crone!
The time of the last fall harvest
The time of the birth of winter
Night that we remember our loved ones who have passed from this life.
Night when we look on to the new year.
Night that reminds us that death holds the seeds of new life!”

(Prepare to light candles for departed)

” My dear loved ones, tonight as the wheel turns the veil which separates us is thin. On this night hear my words of love and honor”

(Light candles in front of photos one at a time, while lighting candle speak name of loved one and say what
you wish in honor or love, do this for each)

(Prepare to welcome the new year)

(Focus on black candle, while making banishing pentagram towards black candle)

” Farewell old year, take with you the season of summer”

(put out flame of black candle)

(Focus on unlit white candle, while making invoking pentagram)

“Welcome new year, bring with you the season of winter”

(light white candle)

“The wheel has turned yet again. Now at the time of ending that is yet also the time of beginning.
What is to come is, what was will come again, circling on and on throughout the ages.”

(prepare for meditation)

” And what of the past”

(close eyes with the intent to remember aspects of a past life, look at things in this life that you
believe could be related to a past life, focus on these things, see if this focus turns into scenes or
feelings about a past life)

( Prepare for resolutions)

” And what of the year to come”

(Take fruit, hold both halves in hands and visualize the habits you would like to rid yourself of over the next year being poured into it,when done place halves back together and tie halves together with one of the pieces of yarn, put aside to bury later)**

(Prepare for divination)

(Take bright colored yarn and make a circle on ground or altar if room, hold hazelnuts or candy corns in hands,focus on question, toss them into the circle and look for patterns of answer, such as y or n or if they make a shape or initial)*

(Offering, libation, feast)

(prayer for upcoming year)

“The wheel of the year turns on and on, from season to season, age to age. I remember and recognize that all time is here and now. I have paused to watch the wheel turn on this blessed eve, and, I praise the Wise Crone, in this time of Her glory. Blessed be Wise Crone.”

(Close Circle)

* according to Edain McCoy in ‘Sabbats’ pg. 42
** traditional Wittan Samhain practice per Edain
McCoy, ‘Witta’ pg 170 (adapted)

About The Author:  Eden, is a recent level one graduate of the
White Moon School of the Feminine Divine.  She lives in the North
Georgia mountains with her husband and three young children, where she practices eclectic paganism both as a member of a coven and as a solitary.

Witch Works: Spells and Rituals for Every Season

Witch Works: Spells and Rituals for Every Season

By Kelly

Happy Halloween! Is it Bedtime Yet?

After a long night of tricks and treats, many a witch will want to settle down for a long winter’s nap. Why
not work a little dream magick while you’re at it?Homemade dream pillows or sachets make very effective,
and very smelly (in a good way!), forms of magick. See what messages you receive when you try this dream
pillow spell for yourself, on Samhain or any night!

Dream Pillow/Sachet Spell for Dream Work

Ingredients:

Equal parts of the following herbs (amount will very depending on whether or not you are making pillows or
sachets, and the size of either):

Catnip
Lavender
Peppermint
Hops
Eucalyptus
Chamomile
Rose Petals
Mugwort

Felt/Fabric – Black and orange for Samhain, or any color you like.
Thread/Ribbon – The color of your choice
Essential Oil – Use one of the scents listed above. I recommend Chamomile, Lavender, or Eucalyptus.

Decide ahead of time if you will be making sachets or dream pillows. The pillows require more work and
materials, so choose wisely. If you are making dream pillows, you will want to pre-cut the material and
stitch the sides closed before casting a circle. Pre-cut your sachet material, but no pre-assembly is
required for the sachets.

Combine all of the herbs together in a large ritual bowl and then cast a circle in your normal manner.
Call on any deities/elements/guardians you feel comfortable with. Bless the herbs and empower them
with your intent. Raise energy, if you like, and run your hands lightly through the herb mixture to further
empower the herbs.

Portion out the sachets on the pre-cut squares or fill the pre-sewn dream pillows. Before closing the
sachet/pillow, place 1 drop of essential oil on the herb mixture. For sachets, draw up the sides of the
cloth and tie with a ribbon, or stitch closed if making the pillow.

Empower the finished sachets/pillow. Finish any magickal business you have and then close the circle. Sleep on your new dream pillow or pin a sachet to your bedclothes. Keep a journal next to your bed to record
your dreams upon waking.

Have a blessed Samhain!

About The Author: Kelly, is a solitary practitioner from the Midwest. She is currently a student at The White Moon School, studying to become a High Priestess. Kelly has been a practicing witch for 4 years and performs tarot readings and long distance energy work via the Internet.

Lady of the Crossroads

Lady of the Crossroads
by
Heathwitch

One on three
which way to go
a second stood
still
faces outcast
Darkness about clasped
with snake and lion and
hound
thin veins under leather
untouched by time
outstretched a
touch
with eyes of heaven.
One on three
take a step
make a
choice
I will be with you
silent when needed
A fury when you
fear
Face the Moon
I will be here.
.
At Samhain, our thoughts turn
toward the memory of our ancestors, the mysteries of death and rebirth, the
practice of divination. We decorate our altars with blacks and oranges,
photographs of those who have passed on, and we commune with the Lords and
Ladies of the Underworld  such as the Greek Goddess Hecate.

Hecate is
the Thracian Goddess of the moon, absorbed as a Titan by the Greeks and
worshipped at crossroads, for She has the ability to see past, present and
future pathways. Though most commonly perceived as a Crone Goddess, Hecate can
also appear as a Maiden, terrible and beautiful to behold.

She is the
dark Goddess, the Lady of the Wild Hunt and keeper of occult knowledge and
wisdom. Known as the “Goddess of Witches” and the “Patroness of Priestesses”,
Hecate stands at the gateway between life and death, such is Her role as Queen
of the Underworld and the Lady of Spirits. She is also the changer, the one who
destroys in order to cause rebirth and regeneration.

Hecate’s roles are
not solely tied to the “darker” aspects of life however. She is also the midwife
who blesses new life in the world, the teacher who guides seekers and the
witness who aides with decision-making and determining truth, the giver of
courage and strength. She is intuition and psychic ability, the Lady of dreams
and nightmares who helps us see the deeper, shadow-side of our psyches. She is
the Wise Woman who sees all and knows all, and who will willingly share Her
knowledge and wisdom with you, if you but ask.

Hecate’s colours are deep
reds, purples and black, and She rules over all wild animals  in particular
dragons, dogs, frogs, horses, reptiles, toads and snakes. Her trees are willow
and yew, most commonly seen in graveyards, and She can be found in the tarot
cards the Hermit, the Moon and the High Priestess.

You can invite Hecate
into your life by mixing an oil for Her (add 10 drops cypress oil, 6 drops
patchouli oil and 4 drops sandalwood oil to 20ml of base oil) and including it
in a ritual or meditation dedicated to Hecate. Alternatively you could make an
incense blend to honour this Goddess  try the following recipe:

½ part
crushed garlic
½ part mandrake root
½ part mugwort
2 parts willow
bark
1 part lavender
4 parts myrrh
A few drops of cypress oil
A few
drops of myrrh oil

You can also work with Hecate in ritual; She can be
invoked to aid in inner exploration, dream-work, divination, healing, spells of
all kinds, banishings and the release of negativity, communicating with the
dead, and meditations and journeys to your inner self.

At Samhain,
Hecate can be called upon to focus your intuition when practicing divination on
this night when the veils between the world are thin. She can be invoked for
help in spell workings and the making of charms, or to help in soul-searching
meditations.

Most often, though, Hecate is invoked at Samhain to aid in
honouring and contacting our Beloved Dead, those who have passed from this
physical life before us:

Decorate the altar with blacks and oranges. Use
flowers of the same colours, and fruits of the season (pumpkins, root
vegetables). Light orange and black candles if possible and use a mixture of
cedarwood and sweetgrass incense — cedarwood for purification, sweetgrass for
your ancestors.

Assemble on your altar pictures of your ancestors and
mementos you may have received from them.

Cast circle in your usual way.
Invoke Hecate:

“Hecate, Goddess of the Realm of Spirits,
She who
stands at the crossroads,
Seer of past, present and future,
Guardian of
all Witches and Lady of the Dark,
I ask you to come forth into my
circle
And stand with me this night
Hail and welcome!”

Feel Hecate
come into your circle. Sit with your altar and slowly focus on each of your
ancestors. Speak aloud of their life and their impact on you. Ask Hecate to
acknowledge your reverence of those who have gone before, and ask that your
ancestors know of your love and thoughts.

Take your time and do not be
afraid of the emotions which may come to you; embrace them and welcome them into
your circle. As you speak of your ancestors you may feel them draw near from the
Summerlands; do not be afraid — instead, feel touched by their presence and
thank them for all they mean to you.

Thank Hecate and your ancestors for
their presence and say goodbye. Blow out the candles and take up
circle.

Have a Blessed Samhain!

Sources:
———-
Ann,
Martha, and Dorothy Myers Imel. Goddesses in World Mythology: A Biographical
Dictionary. Oxford University Press: New York (1995).
Ardinger, Barbara.
Goddess Meditations. Llewellyn: Minnesota (1998).
Conway, D. J. The Ancient
and Shining Ones. Llewellyn: Minnesota (1993).
Franklin, Anna. Magical
Incenses and Oils. Capall Bann: Berkshire (2000).
Marashinsky, Amy Sophia.
The Goddess Oracle: A Way to Wholeness through the Goddess and Ritual. Element:
Boston (1997).
Sjöö, Monica & Mor, Barbara. The Great Cosmic Mother:
Rediscovering The Religion of the Earth. HarperCollins: San Francisco (1991).

Zell, Morning Glory. “Manifesting Hecate”, SageWoman # 60 (Winter 2003).
Blessed Bee: California (2003).
.
About The Author: Heathwitch is a
Witch, teacher and author. She runs courses and workshops on energy work,
healing, Witchcraft and magic. High Priestess of the Circle of the Moon coven, Heathwitch lives in Cheshire, England.

Excerpt taken from:

Seasons of the Moon E-zine

13 Ideas for Samhain

13 Ideas for Samhain

by Heather Evenstar Osterman

Let’s face it; Halloween is a major commercialized holiday. So how do you  find something meaningful to pull out of all the mainstream commercialism for your  Sabbat celebrations? What do you do when most of the people around your family don’t  understand the ancient traditions they unconsciously uphold?

Take a close look at the history behind the holiday, then create new traditions  for your family to enjoy year after year. You don’t have to reject the mainstream;  just teach your children why modern practices exist.

Samhain (also known as the Festival of the Dead or All Hallows’ Eve) is a time  for us to release the spirits of those who have died during the previous year and for us  to honor our ancestors. It is customary to set an extra place at your supper table  on Samhain Eve in honor of the departed. This is not a scary time, rather a time when  the veil is thin and we can spend time with the spirits in warmth and love. Here are  some activities to try out with your family:

  1. Volunteer to talk to your child’s class about the origins of Halloween  and how Wiccans really celebrate Samhain.
  2. Together as a family, create an altar honoring your family’s beloved  dead (including pets). Use photos, mementos, keepsakes or anything that seems right.
  3. Make candleholders out of apples, turnips, gourds and small  pumpkins by hollowing out deep holes in the tops. Make sure the candles are well-secured  in the bases.
  4. Put candles in the windows to guide spirit travelers on their way.
  5. Eat dinner by candlelight, setting a place at the table for your beloved  dead. If your children are older, try having a  Dumb Supper where the meal is eaten in silence so the spirits are not frightened away.
  6. Bob for apples in your cauldron!
  7. Carve jack-o-lanterns to protect your home from malicious spirits. Have  your children help make up a spell of protection to enforce the scary jack-o-lantern faces.
  8. Plant flower bulbs in your yard or somewhere special. Think of this as  a special promise for spring, a secret the earth will keep.
  9. Take a walk and observe animals (like squirrels and geese) prepare for  winter. At home, prepare for winter in your own way.
  10. Make a family tree on poster board. Let the kids draw pictures of  each of the people on your tree.
  11. Snack on seeds and nuts (try toasted pumpkin and sunflower seeds).  Or try making skull-shaped popcorn balls.
  12. Tell your children stories of when they where younger. Then encourage  them to make up stories of their lives in the future.
  13. Why should kids have all the fun? The whole family should  make costumes and go trick-or-t

A Solitary Samhain

A Solitary Samhain

 

Many covens and circles celebrate this most sacred of pagan holidays as groups, often opening their circles to non-initiates and others who wish to participate. I find myself preferring a solitary ritual, perhaps with some socializing earlier or later in the evening. For me, much of the meaning of Samhain suggests such a practice, though traditionally it is a communal celebration.
Samhain is pronounced as sow-in (in Ireland), sow-een (in Wales), and sav-en (in Scotland). It marks the end of the harvest, the end of the year, and the death of the god. Self-reflection becomes not simply a custom, but a necessity. One cannot (or at least should not) allow the Wheel of the Year to turn without some kind of examination of what has occurred. How have I spent the last year? Did I grow or remain stagnant? Did I live according to the values I claim to embrace? These are questions which must be addressed in solitude and solemnity.
Just as Samhain ends the old year, it must begin the new, though many witches do not celebrate the New Year until Yule. Reflection should continue during this dark time, but reflection should be accompanied by a growing sense of the changes to be made and the light to be sought. I sometimes make many lists during this time — lists of what I have accomplished and what I still want to accomplish, things I have neglected and those I have tended, and other similar lists. Samhain symbolizes both the past and the future, illuminated by the cycle of the seasons, forever linked as steps on the journey we must all make.
The Goddess tells us: “And you who seek to know Me, know that your seeking and yearning will avail you not, unless you know the Mystery: for if that which you seek, you find not within yourself, you will never find it without.” We must look inside ourselves for self-knowledge and for the spirit that will sustain us in life’s trials. Silence is one of the keys to seeking truth, for we cannot hear the answers in the midst of this noisy world in which we walk everyday, nor in the noise of holiday celebrations however joyous.
Samhain is also said to be the time when the veil between the living and te dead is thinnest, allowing us some communication with those who have departed. How befitting this is for such a time of endings and beginnings. Reflections on death can be as instructive as the self-examinations just mentioned.When we think of those who have died, it reminds us of time passing by and of things we could have or should have done. These reminders, coupled with our lists of past and future actions, encourages us to take our New Year’s resolutions far more seriously. We know our time is limited, and most of us have much to do in our alloted time. Most of us have to make a living somehow, but death reminds us that we had better spend some of that time in pursuit of our other dreams lest they be lost in the struggle merely to survive.
Samhain Ritual
The Samhain rituals I follow change a little from year to year. I don’t like to have a set of mandatory words or actions that might prevent me from exploring new possiblities in meaning. However, I do include the traditional Samhain rituals of sharing a feast (even if I am alone) and some form of divination. Since it is best that you write/say your own words in performing rituals, I will only include an outline here.
Prepare your house or room
Use black and orange candles, pumpkins (carved or not) and other traditional “Halloween” items if you wish (most are actually traditional for Samhain).
Prepare a table for the Feast of the Dead. It should be covered with a black table cloth and set with black dishes (black paper plates will do just fine). Place a chair at the head of the table, drapped in black cloth, to represent the spirit. The spirit’s place is set with a plate with a white votive candle on it. Set places for each of the dead that you hope will join you., and place black votive candles on their plates. Plates for the living (in my soitary ritual, just one) are empty, of course, awaiting the feast food to be served.
Food preparation
My feast is usually very simple: bread, fruit, nuts, and juice or wine. If you’ve invited living guests, it is common to make the feast potluck. However, since the actual feast will take place in silence, try not to have too many things that would have to be passed or requested.
Light the candles and turn out the lights
Call the quarters (ask the Guardians of the Watchtowers to witness and protect your circle).
Cast a circle (use whatever method you’ve been taught).
Invite the deities
There are certain Goddesses that I always invite to my rituals. It seems especially important to invite them on Samhain, as I will want to thank them for their help during the past year, and of course, ask that they continue to help me in the coming year. If the departed loved ones were especially close to any deities, I invite them as well.
Feast of the Dead
Light the candles on the plates of the dead and the spirit. The feast should take place in silence so that you can think about your departed friends and relatives. Think of their passing and your hopes for their joyous return. If someone is recently departed, try to put aside your sadness and think of that soul as well and happy in the presence of the Goddess.
Speak in silence an invitation to these loved ones, asking them to join in your feast. Use your own words for this. You know these individuals and can speak to them in a way to which they are likely to respond.
Sit at your table and eat the food you have brought to it. Feel the presence of those who have joined you and rejoice in their presence. Allow them to speak to you of whatever they want to communicate. Take as long as you wish at the table, listening to those you have invited and speaking to them in silence.
When the feast is over, thank your spirit guests for coming, bid them farewell, extinguish the candles on the plates, and leave the table.
Banishings and Resolutions
Now is the time to bring out one of those lists! Before Samhain, write a list of things from the last year that you want to banish: bad habits and addictions, unkind feelings toward others, unkind feelings toward yourself …. anything you do not want to carry over to the New Year. Light a black candle and burn the list, asking the Goddess and God to help you get rid of these and all negative things in your life. If you prefer, you can put about 1/4 cup of alcohol in a cauldron, light it, and burn the paper there. Speak to the deities (you can speak aloud now) about your sincere wish to remove these things from your life. Use a banishing chant, if you wish.
Now you should speak to the deities about those things you want to bring into your life in the New Year. I do these things rather informally, but there are many poems and prose pieces in books that you might want to use. Asking the deities for future rewards must be accompanied by resolutions as to how you will accomplish your goals. They will help you if you are sincere in your efforts to help yourself.
Divination
Because the two worlds are so close at Samhain, it is the perfect time for divination. I prefer to use a cauldron of water for scrying, since the cauldron seems to fit the mood of Samhain (not to mention Halloween tradition). You may prefer Tarot cards, a pendalum, or runes….whatever method worksbest for you. Obviously, the goal of this divination is to see what lies ahead in the next year.
Meditation
All of my rituals include some form of meditation. This is when I ask my personal Goddesses to guide me, advise me, and generally keep me on the right path. I also use this time to thank them in a more personal way than by reciting a poem of thanksgiving. At Samhain, I thank them for all theirgifts in the last year and ask them to continue helping me in the New Year.
Sometimes this part of the ritual takes the form of a shamanic journey in which I am taken to a far away place (sometimes familiar, sometimes not) and where I may be given signs that will help me know what I should do (either in general or in specific situations). Take as long with your meditation as you need.
Thank the Deities
Give thanks to the deities you have invited by offering them food. I usually say something like “all things come from the Earth and to the Earth they must return.” Whatever food and drink I offer (usually bread and wine), I eat a little and save the rest to place or pour on the Earth later.
Open the circle
Thank and dismiss the Guardians
Blessed Be!
A word about invitations to the dead
For my solitary Samhain Feast of the Dead, I invite not only departed humans but special animals as well. I doubt that this is customary since the feastis usually for one’s ancestors. However, when one of my beloved pets has passed away, his or her passing leaves an empty place in my household and in my life, just as the passing of a person would. I choose to believe that the Goddess takes these creatures and cares for them as She would any human. They are far purer in heart than any human could be, and their love is perfect and unconditional. Surely their spirits deserve whatever rewards await the rest of us. So, at Samhain, I invite these loving creatues to join in my feast where I can once again feel their presense and their uncomplicated devotion to those they love. In their honor, I also invite either Bast, the Egyptian Cat Goddess, or Diana, Goddess of the hunt and mistress of dogs, both wild and tame.

Wiccan Samhain

Wiccan Samhain

 

SAMHAIN (pronounced saw-an), commonly referred to as Halloween, is a religious holiday celebrated by Wiccan and witch. The festival traditionally is a feast for the gathering of the family in love and remembrance. All the family including one’s ancestors.
Wiccans do not regard physical death as an end but merely one more event in a continuing progress of the soul’s in its path toward fulfillment of divine destiny. Because of these beliefs, it is only natural at this time of year to invite our beloved ancestors to remember and to celebrate with us.
If you do not find these beliefs in conflict with your own personal beliefs, please join us in the following ritual of thanksgiving and remembrance.
Whether you join with us or not, May you walk in the Light of the Lady and know the Wisdom of the Lord.
Blessed Be.
The clergy and members of the United Wiccan Church.
***

After you have shared the bounty of your harvest with the children of your neighborhood (candy, etc) and the house has settled down for the night, disconnect or turn off your telephone so that this state of serenity will continue uninterrupted.
Prepare a special feast of whatever foods reminds you of a special departed friend or family member, or of past family gatherings. While you are preparing this feast think of all of the good times you had with them.
When the feast is prepared, set your holiday table with a special place of honor for the departed friend or family member.
Decorate the table and room as you would for a holiday dinner with the family, add those special things that are important to you and your family (flowers, candles,etc.) If you have a picture of the loved one, it is nice to place it at their place at the table.
Speak to that special person and invite them to join you in this celebration and time of remembrance. It is completely appropriate to say grace or offer any prayer that you feel is fitting.
THE FOLLOWING IS DONE IN COMPLETE SILENCE:
Serve the meal remembering to serve your honored guest (or guests) first. If wine or other alcoholic beverages are served, it is recommended that they be kept in moderation as you and your guests need to have a clear head.
Now sit down to the table with your loved ones and enjoy your feast. When you address them in your mind, always see them as well. (Try not to say in your mind, “if you can hear me…”, etc.). After the meal, the time of silence is over. Do whatever you normally do at a family holiday gathering (clear the table, play games, sing songs, etc.). Enjoy the companionship.
When the evening is over, or in the morning if you wish to make it an all night party, thank your invited guests for being with you and for making your celebration a special one.
*** There are a few words of caution that we will offer.
1. If this ritual does not feel right for you, do NOT do it. Follow your instincts.
2. Remember that crossing over does not necessarily change a person, so if you could not get through a meal in peace with them while they were alive, you will probably have the same problem with their spirit.
3. Do not ask your guest to grant you wishes or do you favors. It is rude to invite a guest and then make it obvious that a favor is the reason they were asked, not because of love and respect. Spirits do NOT like rudeness! Besides, spirits often forget that you are limited in ways that they are not. If you ask them for $1,000, it may come as an insurance settlement after a painful break in your water pipe with all the delight in cleaning up the mess from ensuing water damage.

Spell of the Day for September 29: Charm Protection Spell

Charm Protection Spell

 

Items You Will Need:

Small Clear Crystal

An Acorn

Rosemary

Mandrake

Green Silk or Cotton

 

The Spell:

Take a small clear crystal, an acorn, some rosemary and mandrake and a bit of green silk or cotton. It doesn’t need to be a big piece. Cast your circle and creating a pouch from the herbs, bless them with each Element saying:

“While this dwells within, there will be protection without. Cleanse and charge this charm, Element of against all who wish me ill!”

Now hang this somewhere not too obviously, like hiding it in a corner or over a window. This will protect you till Samhain when you should burn it in the sacred fire, crystal and all. If it is not too tainted, the fire will just cleanse the crystal and you’ll be able to retreive it from the ashes but I always recommend just getting a new one.

Apple Blossoms

Apple Blossoms

From

Patti Wigington

In the English ballad “Thomas the Rhymer,” young Thomas is cautioned against eating the Fairy Queen’s apples, because to eat the food of the dead would prevent him from ever returning to the land of the living.

For the ancients, the apple was considered a symbol of immortality. Interestingly, it’s also seen as a food for the dead, which is why Samhain is sometimes referred to as the Feast of Apples. In Celtic myth, an apple branch bearing grown fruit, flowers, and unopened bud was a magical key to the land of the Underworld. It’s also a symbol of the harvest, and is frequently found on altars during Mabon celebrations.

The apple is often found as a component in love magic, and the blossoms may be added to incenses and brews. In traditional folklore, apples are used as part of love divination — peel the apple in a continuous length, and when the first strip of peel falls off, it will form the initial of the person you are to marry. Cut an apple in half and count the seeds — an even number means marriage is coming, an uneven number indicates that you’ll remain single for a while.

Other names: Silver Bough, Tree of Love, Fruit of the Gods

Gender: Feminine Element: Water Deity Connections: Venus, Aphrodite, Diana, Apollo, Zeus

A Little Humor – You might be a Redneck Pagan if…

You might be a Redneck Pagan if…

  • If you think “widdershins” refers to the calves of the bereaved lady next door….
  • If you think fetch deer is a command you give yer dawg….
  • If you think a goblet is a young turkey….
  • If you think Drawing Down the Moon means demolishing the outhouse….
  • If you call your coven mates “Bud” and “Sis”….
  • If you think a Great Rite is turning onto County Road 13….
  • If your Quarter candles smell like kerosene….
  • If you pronounce “Athame” as “Athaym” and “Samhain” as “Sammon” or “Sam-hayn”….
  • If you think a “Sidhe” is a girl….
  • If your idea of the “Goddess” is the Coors Swedish Bikini Ski Team….
  • If your Bard plays the banjo….
  • If your ‘Long Lost Friend really IS….
  • If your lawn is decorated with at least one, preferably two or more, plastic pink flamingos, whom you regard as your familiars….
  • If your Wand of Power is a cattle prod….
  • If your ceremonial belt has your name on the back and a belt buckle bigger than your head….
  • If you call the Quarters by invoking “Billy, Joe, Jim and Bob”….
  • If you call the Gods by hollerin’ “Hey y’all, watch me!”….
  • If your favorite robe has the logo of a manufacturer of major farm equipment on the back….
  • If you’ve ever harvested ritual herbs with a weed wacker….
  • If your ritual staff is a double barrel shotgun….
  • If your ritual garments include any one of the following: plaid flannels, long johns, a pistol belt, or cowboy boots….
  • If you’ve ever blessed chewing tobacco or snuff….
  • If your ritual wine is Maddog 20/20, Night Train or White Lady 21….
  • If the instructions to get to your Covenstead include the words “After you turn off the paved road”….
  • If your altar-cloth is a rebel flag….
  • If you use junk cars to mark the four corners of your circle….
  • If your Eternal Flame just happens to be under a still….
  • If you use an engine block for an altar….
  • If your High Priestess is your cousin – as well as your wife….
  • If, when drawing down the moon, you say, “Ya’ll come on down, ya hear?”….
  • If your pickup truck has an Athame rack….
  • If your crystal ball is made of polystyrene (i.e., a bowling ball)….
  • If your High Priestess has a spittoon on her altar….

You might be a Redneck Pagan!

Wiccan Tool List Master

Wiccan Tool List Master

Equipment:

  • a pentacle
  • 6 candles; 1 for each direction, 2 for altar
  • chalice of wine (hard apple cider on Samhain)
  • wand
  • scrounge of silken cords
  • small bowl of water
  • small bowl of salt
  • 3 cords, one red, one white, one blue, 9′ long each
  • white-handled knife
  • individual athames
  • incense burner and incense
  • small hand bell
  • dish of cakes
  • sword
  • chalk
  • altar cloth of any color
  • cauldron
  • tape recorder and tapes of appropriate music
  • veil for Great Rite of a Goddess color: Blue, green, silver or white

For New or Dark Moon Esbat:

  • extra incense
  • an apple and a pomegranate
  • cauldron with a fire in it and/or a bonfire
  • crystal ball or other scrying tools
  • white tabard with hood for Priestess

For Winter Solstice (Yule):

  • cauldron with candle or oak bonfire
  • wreaths, 1 of holly and 1 of mistletoe
  • crowns, 1 of oak and 1 of holly
  • blindfold
  • sistrum
  • animal skull filled with salt

For Spring Equinox:

  • cords as described in preparations
  • hard-boiled eggs
  • a bonfire ready to ignite or a taper
  • flowers in the cauldron

For Beltane Sabbat:

  • bonfire

For Initiations:

  • anointing oil
  • tub to bathe the candidate in
  • towels
  • salts, herbs and oils to add to the bath
  • a blindfold
  • a shirt or other clothing that can be cut
  • a length of string to measure the person
  • two lengths of cord to bind the hands and feet
  • bonfire for warmth if needed

For Blessings:

  • anointing oil
  • wine

GENERAL INFORMATION ON THE CELTIC TREE MONTHS

GENERAL INFORMATION ON THE CELTIC TREE MONTHS

The moon is perhaps humankind’s oldest form of marking time. According to some scholars, the Celts used a Lunar Calendar that consisted of 13 months, each 28 days in length. Each month of the Celtic Lunar calendar bears the name of a tree, which also stands for one of the consonants in the Celtic ‘tree alphabet’. There are basically two different versions of this Lunar calendar: the Beth-Luis-Nion (which begins on the Winter Solstice) and the Beth-Luis-Fearn (which begins on Samhain). I work with the Beth-Luis-Nion simply because it seems to work the best for my style of Witchcraft.

Beth-Luis-Nion version of The Celtic Tree calendar

  • B – Beth, the Birch Month (December 24th – January 20th)
  • L – Luis, the Rowan Month (January 21st – February 17th)
  • N – Nion, the Ash month (February 18th – March 17th)
  • F – Fearn, the Alder Month (March 18th – April 14th)
  • S – Saille, the Willow Month (April 15th – May 12th)
  • H – Huath, the Hawthorn Month (May 13th – June 9th)
  • D – Duir, the Oak Month (Jun 10th – July 7th)
  • T – Tinne, the Holly Month (July 8th – August 4th)
  • C – Coll, the Hazel Month (August 5th – September 1st)
  • M – Muin, the Vine Month (September 2nd – September 29th)
  • G – Gort, the Ivy Month (September 30th – October 27th
  • Ng – Ngetal, the Reed Month (October 28th – November 24th)
  • R – Ruis, the Elder Month (November 25th – December 23rd)

The five vowels I, A, O, U, and E have corresponding tree names to the nights of the solstices and equinoxes:

  • I – Idho, the Night of the Yew, Winter Solstice Eve
  • A – Ailm, the Night of the Silver Fir, Winter Solstice
  • * – Herb too sacred to have a Celtic name, the Night of Mistletoe, Day after Winter Solstice
  • O – Onn, the Night of the Gorse Bush, Spring Equinox
  • U – Ura, the Night of the Heather, Summer Solstice
  • E – Eadha, the Night of the White Poplar, Alban Elfed or Autumnal Equinox

Trees

  • Birch, 1st Moon of the Celtic Year – (Dec 24 – Jan 21)
  • Rowan, 2nd Moon of the Celtic Year – (Jan 22 – Feb 18)
  • Ash, 3rd Moon of the Celtic Year – (Feb 18 – March 17)
  • Alder, 4th Moon of the Celtic Year – (March 18 – April 14)
  • Willow, 5th Moon of the Celtic Year – (April 15 – May 12)
  • Hawthorn, 6th Moon of the Celtic Year – (May 13 – June 9)
  • Oak, 7th Moon of the Celtic Year – (June 10 – July 7)
  • Holly, 8th Moon of the Celtic Year – (July 8 – Aug 4)
  • Hazel, 9th Moon of the Celtic Year – (Aug 5 – Sept 1)
  • Vine, 10th Moon of the Celtic Year – (Sept 2 – Sept 29)
  • Ivy, 11th Moon of the Celtic Year – (Sept 30 – Oct 27)
  • Reed, 12th Moon of the Celtic Year – (Oct 28 – Nov 24)
  • Elder, 13th Moon of the Celtic Year – (Nov 25 – Dec 23)
  • Furze, Tree of the Spring Equinox (Aprox. March 20)
  • Heather, Tree of the Summer Solstice (Aprox. June 20)
  • Poplar, Tree of the Fall Equinox – (Aprox. September 22)
  • Yew, Tree of the day before the Winter Solstice (Aprox. December 21)
  • Fir, Tree of the day of the Winter Solstice
  • Mistletoe, Tree of the day after the Winter Solstice (Aprox. December 23)

BIBLIOGRAPHY

  • Year of Moons, Season of Trees by Pattalee Glass-Koentop
  • Tree Medicine Tree Magic by Ellen Evert Hopman
  • A Druid’s Herbal by Ellen Evert Hopman
  • Celtic Astrology by Helena Paterson
  • Glamoury – Magic of the Celtic Green World by Steve Blamires
  • The Book of Druidry by Ross Nichols

Document Copyright 1999-2006 by Sarah Nunn (Sarah the SwampWitch). This document can be re-published and shared only as long as no information is lost or changed, credit is given to the author, and it is provided or used without cost to others. Other uses of this document must be approved in writing by Sarah Nunn.

Lammas – Fulfillment of Promise

Lammas – Fulfillment of Promise

by Gemini Star Child

Lammas is a rare celebration for  Seattle pagans. It is sometimes the  only outdoor ritual we can perform  without sweaters! The circle to which  I belong tries to celebrate the  Sabbats outdoors as often as possible, but even our tough little group  enjoys the warm bliss of summer’s  high sun at Lammas. While Litha is  the longest day and the pride of the  Sun Goddess, here, in Seattle, real  warmth and sunny skies are often  only an August thing.

So how do we celebrate  Lammas – this “ripening in the sun”?  We gather in a pleasant place where  air and light can play and we bless  the first fruits of harvest. In wheels  past, we looked forward to the coming dark and the shortening of days.  However, we decided that this year,  having finally arrived at our one sunny  Sabbat, we shouldn’t rain on the parade! Let’s live in the present and enjoy it.

Lammas is the fulfillment of the  promise of light and seed. At Yule, we  emptied ourselves completely to the  void, embracing the fullness of fallowness and surrendering all to the Dark  Mother. Light came from darkness and  we recognized it at Candlemas. We  presented our seeds to the light at  Oestara and the Two were blessed in  Beltane’s love. Light Mother gloried at  Litha in the growing life of earth and  ocean. Now, at Lammas, She shares  with us the first fruits of the seeds we  entrusted to Her.

Lammas has, sometimes, been  depicted as a time of hope, for the  full harvest could still fail. I prefer the  optimistic “cup half full” view, however, that sees Lammas as the promise of harvest fulfilled. The vegetables are on the table, the  cornbread is in the oven, and the  apples are turning red. As deeply as  we surrendered to the Dark Mother  in the fallow time, so now we take  joyful satisfaction with the Light  Mother in the fruitful time. Lammas  is the season to bask in bounty and  acknowledge that “Life Is Good”.

Mabon will come and the full harvest, but then we will not bask, for  there is much work to do. Later will  come Samhain when we will store the  seeds and release our bonds to this  life and this cycle. That is then, but  this is now. Be happy and rejoice!  Dance, sing, and eat your fill! Life indeed is good! Happy Lammas and Blessed Be!

Lighten Up – Are You a TechnoPagan?

Are You a TechnoPagan?

You may be a TechnoPagan if…

If your athame has a SCSI interface…

If your OBE’s begin with a netsplit…

If your priest robes conceal a pocket protector…

If you calculate the phases of the moon with Windows ’95…

If your altar has a keyboard…

If drawing down a circle is a POST (power on self test)…

If you call the Watch Towers on your cell-tell…

If you do most of your correspondence by email and sign off with Blessed Be…

If you don’t call it a ritual, you call it a Macro…

If you end a circle with Ctl-Alt-Del…

If you have ever attached ribbons to a May Pole using a staple gun…

If you invite the God and Goddess to come online…

If you keep a Disk of Shadows (with encrypted backups)…

If you participate in online rituals more than you do FTF…

If you refer to eclectic ritual as cross-platforming…

If your Beltane ritual includes more than one news group…

If your candles have batteries…

If your cauldron is a crock-pot…

If your deities include Murphy and Gates…

If your drumming is done on a  CD player  (pre-recorded)…

If your herbs are always mail-ordered (express, overnight)…

If your idea of a great retreat has a Computer City, electricity, and a TV nearby…

If your incense is by Glade…

If your magic wand is a light pen…

If your magical name, email address, and online name are all the same…

If your magical writing is done in binary code or C++…

If your pentacle is made of computer chips…

If your technician compains about the wax and incense ash on your motherboard…

If, instead of asking what tradition someone comes from, you ask what operating system they run…

If your Yule ritual involves defragmentation…

If your coven is spread over a 12,000 sq. mi. area…

If your Book of Shadows has a 6-digit version number…

If you refer to deities using 3-letter acronyms (ODN, LKI, THR)…

If you do cord magick with ethernet…

If you ritually down your server for Samhain…

If your altar cloth is a mouse pad…

If, when your quarter candles burn out, the UPS backup system kicks in…

If erecting the temple entails formatting more than 4 disks…

If casteing the circle changes an (int) to a (float)…

If your Star Trek screen-saver signals when your meditation period is over…

If your Beltane ritual includes more than one news group…

If passing the cakes and ale entails using a /me command…

If your search for truth involves regular expressions…

If your familiar is a computer mouse…

If you draw down the moon using a light-pen…

If your cone of power has a surge suppressor…

If your tarot cards multi-task…

If your daemons collect news for you…

If your crystal ball has a horizontal-hold control…

If you refer to solitary practice as a stand alone…

If you tap into the collective unconscious using Netscape…

If your favorite deity has a homepage…

If the address of your covenstead begins with http://…

and finally, if your circle is a token ring…

Well, you just might be a TechnoPagan!

May the Fifth Month of the Year of our Goddess, 2019


“The new earth quickens as you rise.
The May Queen is waiting.
Feel the pulsing ground call you to journey,
To know the depths of your desire.
The May Queen is waiting.
Moving through the night, the bright moon’s flight.
In green and silver on the plain.
She waits for you to return again.
Do not keep Her waiting.
Her temper stings if you refuse to taste Her honey.
Surrender as enchantment brings
The first light of dawning.
Move with Her in sacred dance, through fear to feeling.
Bringing ecstasy to those who dare.
Living earth is breathing.
Loving through the night in the bright moonlight,
As seedlings open with the rain.
She’ll long for you to return again.
Do not keep Her waiting.”

– Ruth Barren, The May Queen is Waiting

MAY – THE FLOWER MOON

May is the fifth month of the year. It’s astrological sign is Taurus, the bull(April 20 – May 21), a fixed earth sign ruled by Venus. The month is name for Ma’a, a Roman goddess and mother of the God Hermes. May is known as the queen of months. Since May begins one of the halves of the year, it is an initiation, similar to a cardinal zodiac sign, it shifts power to the new dynamic. The dynamic of May is one of fertility in plants and animal (including human, birth, growth, and abundance.

For those of us in the Northern Hemisphere, the month of May is a month of lushness and beauty. The main holiday is May Day or Beltane. This sabbat celebrate the sacred union of the Goddess and God. It is a celebration of growth and fertility. A traditional part of this holiday is the maypole, usually a fir tree with the side branches removed–a symbol of fertility. Since growth is a theme of May, another central figure of the month is the Green Man, a male form covered with leaves and branches. He is an ancient nature spirit, who brings life to the fields and forests after the long winter.

The Full Moon of May in the Northern Hemisphere is known as the Flower Moon. The Moon is so named for the many flowers and trees that bloom this month associated with magic. Lilacs were originally grown near the home to repel evil. Wild blue violets can be used in love magick. A steaming infusion made with dried dandelions root was use to contact spirits. The Hawthorne three is also associated with May folk magick in the North. To make a wish come true, burn three Hawthorne branches in a Beltane fire.

—Excerpt from Llewellyn’s Witches’ Spell-A-Day Almanac

May’s Correspondences

Festival: Beltane, May Day. Symbols include the May pole, boughs of flowers, and fires.

Moon name: Flower Moon. Flowers come into full bloom and the corn is ready to be planted. Other names include Grass Moon, Milk Moon, Hare Moon, and Corn Planting Moon.

Astrological signs: Taurus, April 21–May 20; Gemini, May 21–June 20.

Birthstones: Emerald and agate.

Nature spirits: Tree fairies and spirits.

Animals: All cats, butterflies, and foxes.

Birds: Swallow, dove, and swift.

Trees: Hawthorn, apple, and elder.

Flowers: All tree blossoms, foxglove, and lilac.

Herbs: St. John’s wort, chamomile, flowering thyme, elderflower, and yarrow.

Scents: Rose, frankincense, honeysuckle, lilac, and jasmine.

Colors: Pink, apricot, and green.

Goddess: Diana.

Powers: Love, fertility, and joy—the expressive energy of life’s forces.

Other: May Day, Labor Day, Oak Apple Day.

—Hedgewitch Book of Days: Spells, Rituals, and Recipes for the Magical Year
Mandy Mitchell

Symbols for the Month of May

 

May’s Festivals
Beltane, May Day, Labor Day, Oak Apple Day

 

May’s Sign of the Zodiac
Taurus(April 21–May 20)
Gemini(May 21–June 21)

 

May’s Celtic Tree Astrology
Saille (Willow) (April 15 – May 12)
Huath (Hawthorne) (May 13 – June 9)

 

May’s Runic Half Months
Lagu (April 29 – May 13)
Ing (May 14 – May 28)
Odal (May 29 – June 13)

 

May’s Birthstone
Emerald and Agate

 

May’s Birth Flower
Foxglove, and Lilac

 

May’s Goddess
Diana

 

May’s Folklore

“A swarm of bees in May is worth a load of hay.”

“Mist in May, heat in June, makes harvest come right soon.”

“If you wash a blanket in May, you will wash one of the family away.”

“Those who bathe in May will soon be laid in clay!”

Folklore Courtesy – Hedgewitch Book of Days: Spells, Rituals, and Recipes for the Magical Year
Mandy Mitchell

Pagan Calendar of Events for May

MAY 1: BELTANE SABBAT: Festival of Spring and Fertility. Sidhe Day. Beltaine – Celtic festival marking the arrival of summer in ancient times.

MAY 4: Celtic/British Festival of Cerridwen and Brigit: Corn Goddesses of Fertility

May 4 – Celtic Festival of Cerridwen and Brigit – Corn Goddesses of fertility, healing, and poets.
– St. Monica’s Day (Irish)
– Veneration of the Thorn (Irish)
– Festival of Sheila Na Gig (Irish)

MAY 6: – Shepherd’s Day – Day to meditate on Deity as Lord of Animals: Dumuzi (Old Sumerian), Osiris (Egyptian), Pan (Old Greek), Shiva Pasupati (Hindu).
– Eyvind Kelve (Norse)

MAY 9: – Greek Feast of Artemis

MAY 9-12: Lemuria – Roman festival when the spirits of the dead are thought to revisit their homes.

MAY 13: – Roman Garland Day, Offering garlands to Neptune.
– Month of Hawthorn, Celtic festival of the tree.
– Our Lady of Fatima Day (Portugal)

MAY 14: – Isis Day in ancient Egypt

MAY 14: -16 Feast of Divine Love and Compassion – Source of healing and beneficence, honoring the Goddess as Isis (Old Egyptian), Oshun (Yoruba/Santeria), Lakshmi (Hindu).

MAY 15: – Festival of Vesta (Roman)
– Maia and Mercury’s Day (Roman)

MAY 18: – Celtic Feast of Greek God Pan – Who represents the masculine in Nature and protects men throughout their lives. Men recognized the transitions in their lives and honored male fertility.

MAY 19: Celtic Feast of Brigid – In which sacred healing wells and springs were adorned with flowers in honor of Goddess Brigid, daughter of Mother Goddess Danu and Father God Dagda.

MAY 21: Dark/Bright Mother Goddess Day—honoring Hecate/Demeter; Uma; Kali/Parvati .

MAY 26: – Festival of Diana begins (ends 31st) (ancient Roman holiday)

MAY 28: FEAST OF BENDIDIA—family feast day honoring of the Goddess of the Moon, Dark Moon, Underworld, Secret Wisdom and Witches.

May 30 – Frigg’s Day, Northern Goddess, spouse of Odin (Teutonic “heathen” European pre-Christian holiday)
– Feast of the Queen of the Underworld Begins (Roman)

May rolls in soft and lovely, weaving within the grasses a bevy of wildflowers that bewitch our senses and are a colorful reminder of life’s ever-renewing power. Of the many wildflowers associated with Beltane and the peak of spring’s fertility,, my favorite has to be the dandelion. The happy yellow flowers take me back to my childhood, when I would spend hours chasing butterflies through wild fields and bejeweling myself with dandelions in buttery circlets that would leave me covered with soft yellow pollen–proving yes, I did, indeed like butter.

Little did I know then of the simple dandelion’s many magickal and medicinal uses. Highly nutritious spring greens, dandelions are packed with calcium, potassium, and high amounts of vitamins and they have been used to stimulate the digestive system, restore mineral balance to the kidneys, and detoxify  for hundreds of years.

According to folklore, blowing dandelion seed heads was said to divine how much your partner loves you. If you could blow all of the seeds off the dandelion head in one puff, your lover carried a passionate fire for you. If a few seeds remained, he or she might have a few reservations about the relationship. If you blow the seed head and the majority of seeds remain, you are not loved at all.

Magically, dandelion is used in spells for wishes, for divination, to call spirits and for growth and transformation. Make a tea from the ground dried root and add it to mugwort (avoid during pregnancy) and cinnamon for a powerful psychic tea.

 

Dandelion Renewal Spell

Just as the onset of spring transforms the earth with a lush green haze and a profusion of blooms that hint to the bounty of summer, we too can feel a lightening of spirit, a renewal of body, mind and soul as spring’s promises are fulfilled all around us.

With dandelion’s association with growth and transformation, this dandelion renewal spell can be done alone or with your coven or circle and would be appropriate to do at Beltane or anytime during the Maiden’s reign. The simplicity of this spell makes it a great spell for kids, too.

All you need is one intact dandelion seed head per person. If working with children, talk for a moment about renewal and what it means to them. Have everyone hold up their dandelion seed heads and say together,

The air is alive with the hum of bees
As the wind tousles the tops of trees,
The blooms are bright and fertility abounds,
Our wish, dear Lady, for renewal to be found,
Not only across this greening land,
But within the heart of every woman, child and man.
Blessed Be!

Blow your dandelion seed heads to the four directions. As you do this, imagine the dandelion seeds planting themselves into the hearts of humankind. Imagine an abundance of joy, peace and fulfillment for all that happens as the dandelion takes root. When you’re done, find a nice spot in a field, park or lawn. Make yourself a circlet of dandelions and reflect on sunny thoughts and bright ideas for the future.

–Monica Crosson

Witchy Ways to Celebrate May

Decorate your home and altar with combinations of flowers and colors to celebrate the union between the Goddess and the God.

Work with herbs in your magic by creating spell bags and sachets. Cook with herbs whenever you can.

Create a spell for strength and wellness by lighting a Beltane candle and burning your spell written on some pretty paper.

Create a harmonious magical garden with symbols and signs of the craft. Paint pebbles and draw shapes in the earth.

Get outside and find one useable foraged ingredient for your recipes. This is also good for expanding your plant knowledge.

Connect with the God aspect by connecting with nearby trees. Spend time touching the tree and water the roots as an offering.

Make daisy chains as offerings for the Fae folk.

–Hedgewitch Book of Days: Spells, Rituals, and Recipes for the Magical Year
Mandy Mitchell

We are Witches
We walk the path of the Old Gods
From this moment forth
We will not walk alone
Together, we will worship
Together, we will practice our Craft
Together, we will learn and grow
We vow to work, from this day forward
In perfect love and perfect trust
According to the free will of all
And for the good of all
Creating only beauty
Singing in harmony
Our song upon the Earth
Love is the law and love is the bond
In the name of the Goddess and the God
So do we vow, and so mote it be.

 

–Circle, Coven, & Grove: A Year of Magickal Practice
Deborah Blake

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Beltane Activities and Correspondences

Beltane Activities and Correspondences

Guest Author – Leslie RavenwingHerbs – hawthorn, hoenysuckle, St John’s wort, wood ruff, all flowers.

Colors- Green, Yellow, Pink, Blue

Foods – Strawberries, Cherries, Fruits, Salads, Wine

Goddesses – Aphrodite, Asherah, Belili, Brigid, Danu, Freya, Flora, Gwenhwyvar, Hina, Ishtar, Maia, Mary, Oiwyn, Oshun, Ostara, Sappha, Tonantzin, Vesta

Gods – Beltene, Cernunnous, Cupid/Eros, Manawyddan and Pan

Activities and Rituals – fertilize, nurture and boost existing goals, games, activities of pleasure, leaping bonfires, making garlands, May Pole dance, planting seeds, walking one’s property, feasting

Stones/Gems – Emerald, malachite, amber, orange carnelian, sapphire, rose quartz

Other Names – Cetsamhain (opposite Samhain),May Day, Fairy Day,Sacred Thorn Day, Rood Day, Roodmas (the Christian term for Rood Day, Old Beltane, Beltaine, Beltain, Baltane, Walpurgis Night, Floriala (Roman feast of flowers from April 29 to May 1), Walpurgisnacht (Germanic-feast of St. Walpurga), Thrimilce (Anglo-saxon), Bloumaand (Old Dutch)

Incense Blend
3 parts frankincense
2 parts Sandalwood
1 part woodruff
1 part rose petals
a few drops jasmine oil
a few drops neroli oil

-Make paper baskets (use yarn as a handle) and place real or silk flowers in each basket. Hang them on door knobs of nieghbors and family members but don’t let them know you did it!

-If you have children, make necklaces out of diasies and place them around their necks for the day to bring protection to them.

-Begin planting for the season.

-Create a MayPole and dance around it with your family or friends.

-Make a dish of fruits, berries, nuts and leave in the wood for the animals and fae folk to enjoy

– This is a night for bonfires, torch-lit processions and the high revelry of witches, preferably in high places. It is prime time for the Great Rite, a night (like Samhain) when the Goddess descends into women. Cailleach Beara (Cally Berry, Brighid’s crone aspect) turns to stone this night and does not to return until Samhain. Beltane Eve also marks the setting of the Pleiades

May Wine Cup – Makes 6 – 8 Glasses

1 Bottle White Wine (sweet or dry depending on your taste)
12 Sprigs Sweet Woodruff
1/2 cup Strawberries Sliced
Edible flowers (to be sprinkled on the top after all ingredients have been mixed together)

Method : Soak the dried woodruff overnight in the wine. the following day mix the wine, strawberries and woodruff in a large bowl and let it sit in the fridge for an hour. Strain out woodruff, add the decorative flowers and serve cold.

May – About The Month & Events

May

Hare Moon

May is the fifth month of the year. Its astrological sign is Taurus, the bull (April 20 – May 21), a fixed earth sign ruled by Venus. The month is named for Ma’a, a Roman Goddess an Mother of the God Hermes. May is known as the Queen of Months. It is a month of lushness and beauty. The main holiday is May Day or Beltane. This Sabbat celebrates the sacred union of the Goddess and God. It is a celebration of growth and fertility. A traditional part of this holiday is the Maypole, usually a fir tree with the side branches removed – a symbol of fertility. Since growth is a theme of May, another central figure of the month is the Green Man, a male form covered with leaves and branches. He is an ancient nature spirit, who brings life to the fields and forests after the long winter. Flowers are popular during Beltane rites, which give May’s Full Moon its lovely name – the Flower Moon. Many flowers and trees that bloom this month are associated with magick. Lilacs were originally grown near the home to repel evil. Wild blue violets can be used in love magick. A streaming infusion made with dried dandelion root was used to contact spirits. The hawthorn tree is also associated with May folk magick. To make a wish come true, burn three hawthorn branches in a Beltane fire.

Events in May

  • May is National Brain Tumor Awareness Month.
  • April 29 to May 5 in Japan, which includes four different holidays, is called “Golden Week”. Many workers have up to 10 days off. There is also ‘May sickness’, where new students or workers start to be tired of their new routine. (In Japan the school year and fiscal year start on April 1.)
  • In the neopagan Wheel of the Year, May begins on Beltane in the northern hemisphere and Samhain in the southern hemisphere.
  • May 1 is the feast of St. Joseph the worker in the Roman Catholic calendar. In the Catholic Church the month of May is dedicated to and honors the Blessed Virgin Mary.
  • May 1 in the Irish calendar is Beltane (Bealtaine), the first day of Summer, and a public holiday is held on the first Monday in May.
  • May is the month of Music in New Zealand.
  • May 1 is May Day in many countries. This is also celebrated as Labor Day in many countries.
  • May 1 is May Day in the United Kingdom, however the public holiday is held on the first Monday in May.
  • The night before May 1 in Germany it is an old custom to plant a “Maypole” to honor someone. Often young men set up an adorned birch in front of their girlfriend’s house.
  • May 3 is when the Polish Constitution Day is celebrated in Poland.
  • May 3 is Japanese Constitution Day Japan
  • The first Saturday in May is the date of the annual Kentucky Derby, the most famous horse race in the United States.
  • May 4 is the day of Remembrance of the Dead in the Netherlands, commemorating all the casualties in military conflicts involving the Netherlands.
  • May 4 is Liberation Day in Denmark, celebrating the ending of the German occupation from April 9, 1940, to May 4, 1945.
  • May 5 is when Cinco de Mayo or the Batalla de Puebla is celebrated in Mexico. It is also celebrated widely in the United States.
  • May 5 is the Children’s Day in Japan and Korea
  • May 5 is Liberation Day in the Netherlands, celebrating the ending of the German occupation.
  • May 5 is Europe Day in Europe (uncommon usage, largely replaced by May 9).
  • May 8 is VE Day in Western Europe. In Eastern Europe it is celebrated on May 9.
  • May 9 is Europe Day in the European Union
  • May 10 is Golden Spike Day (1869 – Completion of the First Transcontinental Railroad – Promontory Summit, Utah)
  • May 10 is Mother’s Day in Mexico, Guatemala, and El Salvador.
  • May 12 is International Nurses Day.
  • May 12 is the day of the Finnish language in Finland.
  • May 12 is International Awareness Day for Chronic Immunological and Neurological Diseases (CIND). These diseases include Neurofibromatosis, Chronic Fatigue Immune Dysfunction Syndrome (CFIDS)/Myalgic Encephalomyelitis, Fibromyalgia, Gulf War Syndrome and Multiple Chemical Sensitivity.
  • May 13 is when the Catholic Church honors the first apparition of Our Lady of Fatima to the three children of Fatima, Portugal – May 13, 1917.
  • May 15 is the beginning of Tourette Syndrome awareness month. It ends on June 15th.
  • May 17 is Norwegian Constitution Day.
  • May 17 is Vesak full moon poya day(Buddhism’s Holiest Day, The day of birth, enlightenment (nirvāna), and passing away (Parinirvāna) of Gautama Buddha.
  • May 21 is when the Battle of Iquique (Combate Naval de Iquique) is celebrated in Chile, and it is a national holiday.
  • May 24 is when Eritrea celebrates its Independence Day (Independence from Ethiopia).
  • May 24 is when Molly Stevens was born in America.
  • May 24 is remembered and celebrated in Ecuador as the day of the Battle of Pichincha – May 24, 1823.
  • May 25 is the May Revolution (or Revolución de Mayo), a national holiday in Argentina.
  • May 25 is Towel Day, in tribute to Douglas Adams, author of The Hitchhiker’s Guide to the Galaxy.
  • May 28 is Armenia’s first independence, from the Ottoman Empire;- May 28, 1918.
  • Under the French Ancien Régime, it was of habit to “plant a May” or a “tree of May” in the honor of somebody. The County of Nice saw girls and boys “turn the May” with the sound of fife and drum, i.e. to dance rounds of May around the tree of May planted on the place of the village.
  • The second Sunday in May is Mother’s Day in the United States.
  • Each year in May, the Eurovision Song Contest is held.
  • The Indianapolis 500 is held on the Sunday before Memorial Day.
  • Labor Day in Queensland, Australia, is celebrated on the first Monday in May.
  • In Canada, Victoria Day is celebrated on the last Monday on or before May 24.
  • The last Monday of May is Memorial Day in the United States, first celebrated on May 5, 1866, in Waterloo, New York.

Monthlong events in May

  • May is National Brain Tumor Awareness Month. (http://www.MilesForHope.org)
  • South Asian Heritage Month – celebration of Indian/South Asian peoples and peoples of Indian/South Asian descent worldwide
  • Asian Pacific American Heritage Month – celebration of Asian and Pacific Islanders in the United States.
  • Jewish American Heritage Month – celebration of Judaism in the United States.
  • Mental Health Awareness Month – raising awareness about mental illness in the United States.
  • National Military Appreciation Month – in the United States to recognize and honor the US Armed Forces.
  • Skin Cancer Awareness Month
  • May is traditionally devoted to the Blessed Virgin Mary in Roman Catholic traditions. May crowning occurs in some locales at the beginning of the month.
  • In New Zealand, May is the New Zealand Music Month.
  • Older Americans Month in the United States, established by John F. Kennedy in 1963.
  • National Moving Month in the United States – recognizing America’s mobile roots and kicking off the busiest moving season of the year.
  • National Smile Month in the United Kingdom
  • Eurovision Song Contest.
  • May is National amyotrophic lateral sclerosis (ALS, also known as Lou Gehrig’s Disease) Awareness Month in the United States.

Weeklong events in May

1st Week of May

  • New Zealand Sign Language Week happens once every year in May, Deaf Aotearoa New Zealand organises NZSL Week with over 500 events happening in New Zealand to help promote the language as well as raise awareness about New Zealand’s Deaf community.

2nd Week of May

  • Bike Week (Bicycle Week) is a yearly international event that advocates the importance of bicycling as a means of transportation. Bike Week takes place during the second week of May or June and is typically an entire week of city-wide cycling supplemented with events.

3rd Week in May

  • The League of American Bicyclists is promoting Bike-to-Work Week from May 16–20, 2011 and Bike-to-Work Day on Friday, May 20, 2011.

Last Week in May

  • ALIA celebrates Library and Information week in May. Events are organised by libraries around Australia to encourage people to use their local libraries. Children’s librarians hold a special event known as National Simultaneous Storytime, where public and school libraries read the same book, at 11 am EST, to children around Australia.

May moving events

  • Eastern Christianity celebrates Easter on a Sunday between April 4 and May 8.
  • On the full moon of May, Vesak is celebrated in many southeast Asian countries; it commemorates Siddhartha Gautama.
  • In Canada, Victoria Day is observed on the Monday on or before May 24. In Quebec, it is known as Patriots Day.

First or second Friday

  • In the United States, Military Spouse Day is observed on the Friday preceding Mother’s Day.

First Saturday

  • In Kentucky, United States, the Kentucky Derby

Second Sunday

  • Is Mother’s Day in Anguilla, Aruba, Australia, Austria, Bahamas, Barbados, Bangladesh, Belgium, Belize, Bermuda, Bonaire, Brazil, Brunei, Canada, Chile, Colombia, Cuba, Croatia, Curaçao, Czech Republic, Denmark, Ecuador, Estonia, Finland, Germany, Greece, Grenada, Honduras, Hong Kong, Iceland, India, Italy, Jamaica, Japan, Latvia, Malta, Malaysia, the Netherlands, New Zealand, Peru, Philippines, Puerto Rico, Singapore, Slovakia, South Africa, Suriname, Switzerland, Taiwan, Trinidad and Tobago, Turkey, United States, Uruguay, Venezuela, Zimbabwe.

Second Saturday

  • World Fair Trade Day is celebrated.

Third Saturday

  • The Preakness Stakes is run, second jewel in the triple crown of horse racing.
  • Last Monday In the United States, Memorial Day, a public holiday, is on May 30, but observed on the last Monday in May.

Last Sunday

  • Is Mother’s Day in Algeria, Dominican Republic, France, Haiti, Mauritius, Morocco, Sweden, Tunisia.
  • Is Children’s Day in Hungary.

May symbols

  • May’s birthstone is the emerald which means love or success.
  • Its birth flower is the Lily of the Valley and the Crataegus monogyna.
  • The Zodiac signs for the month of May are Taurus and Gemini.

Legends and Lore of Beltane

Legends and Lore of Beltane

By Patti Wigington

In many cultures, there are different legends and lore surrounding Beltane. Here are a few of the stories about this magical spring celebration.

  • Like Samhain, the holiday of Beltane is a time when the veil between the worlds is thin. Some traditions believe that this is a good time to contact the spirits, or to interact with the Fae. Be careful, though — if you visit the Faerie Realm, don’t eat the food, our you’ll be trapped there, much like Thomas the Rhymer was!
  • Some Irish dairy farmers hang a garland of green boughs over their door at Beltane. This will bring them great milk production from their cows during the coming summer. Also, driving your cattle between two Beltane bonfires helps protect your livestock from disease.
  • The pious Puritans were outraged by the debauchery of Beltane celebrations. In fact, they made Maypoles illegal the mid 1600’s, and tried to put a halt to the “greenwood marriages” that frequently took place on May Eve. One pastor wrote that if “tenne maiden went to set (celebrate) May, nine of them came home gotten with childe.”
  • According to a legend in parts of Wales and England, women who are trying to conceive should go out on May Eve — the last night of April — and find a “birthing stone”, which is a large rock formation with a hole in the center. Walk through the hole, and you will conceive a child that night. If there is nothing like this near you, find a small stone with a hole in the center, and drive a branch of oak or other wood through the hole — place this charm under your bed to make you fertile.
  • If you go out at sunrise on Beltane, take a bowl or jar to gather morning dew. Use the dew to wash your face, and you’re guaranteed a perfect complexion. You can also use the dew in ritual as consecrated water, particularly in rituals related to the moon or the goddess Diana or her counterpart, Artemis.
  • In the Irish Book of Invasions, it was on Beltane that Patholan, the first settler, arrived on Ireland’s shores. May Day was also the date of the defeat of the Tuatha de Danaan by Amergin and the Milesians.
  • Babies conceived at Beltane are considered a gift from the gods. They were sometimes referred to as “merry-begots”, because the mothers were impregnated during Beltane’s merrymaking.
  • In Cornwall, it’s traditional to decorate your door on May Day with boughs of hawthorn and sycamore.
  • Eating a special oatcake called a bannock or a Beltane cake ensured Scottish farmers abundance of their crops for the year. The cakes were baked the night before, and roasted in embers on a stone.

Beltane

 

Beltane

by Lila

 

Gather Round the Maypole Friends

Twist and Turn and Back Again

Dancing, Laughing, Joyful Glee

Now pair off lovers, Secretly

 

In Love’s embrace

The Goddess Grace

The May Queen and Consort Lay

Entangled Limbs on this Sweet Day

 

Gather Round the Maypole Friends

Twist and Turn and Back Again

The Lovers Rest in Quiet Heaps

In Fall the Bountiful Harvest Reaps

 

 

The ancient Celts called this holiday Beltane and began celebrating at sunset on April 30th. It marked the beginning of summer, the time to move with the flocks up to the summer pastures. Other names for May Day include: Cetsamhain (‘opposite Samhain’), Walpurgisnacht (in Germany), and Roodmas.

 

In Germany, April 30th is Walpurgisnacht, the night when it was believed that witches flew on their brooms to mountaintop gatherings where they danced all night around bonfires. Like Halloween, this is a night when witches, fairies and ghosts wander freely. The veil between the worlds is thin. The Queen of the Fairies rides out on a snow-white horse, looking for mortals to lure away to Fairyland for seven years. Folklore says that if you sit beneath a tree on this night, you will see Her or hear the sound of Her horse’s bells as She rides by. If you hide your face, She will pass you by but if you look at Her, She may choose you.

 

Many May Day customs involve flowers and green branches. Flowers are woven into wreaths to exchange as gifts between lovers or to hang on doors as decoration. Hawthorn is particularly auspicious since it begins blooming when the weather is warm enough for planting. Anyone who went out into the woods and found a branch of flowering hawthorn would bring it triumphantly into the village and announcing the start of planting season. However there were warnings about bringing hawthorn into the house, since it would invite the fairies in.

 

The Maypole is a symbol with many meanings. Often celebrated as and considered a phallic symbol, it also resembles the garlanded trees associated with moon goddesses. In the Phrygian rites of Attis, celebrated around the spring equinox, a fir tree was chopped down, wrapped in a shroud and placed in a tomb. Resurrected three days later, it was decorated and danced around. In some places, May Day ceremonies took place beneath a sacred tree, which was not uprooted. These trees represented the world-tree, the axis between heaven and earth. The Maypole dance is a round dance of alternating male and female dancers, weaving in and out, plaiting ribbons as they go. Maypole dances fulfilled social and sacred functions. They helped people flirt and mingle socially and they also raised energy.

 

Bring the May into your life by bringing home green branches, flowers and branches of flowering trees. Transform your house into a bower by making a wreath to hang on the door or to crown your version of the Goddess. This is a time for giving gifts. Gather flowers with special messages for friends and relatives. Make up your own explanation of the meaning of each flower and give it along with the bouquet. For friends at a distance, send pressed flowers or May Day cards or packets of flower seeds.

 

If you can, stay up all night, preferably outdoors. At least go for a walk in the night on April 30th and listen for the bells that herald the approach of the Fairy Queen. And you can run around, under cover of darkness, leaving May baskets of flowers on doorsteps. On the first of May, wear your most colourful clothes or dress all in green (the colour of the fairies). Consider wearing a flower in your hair.

 

Treat yourself like a Goddess. Take a long luxurious bath in scented water. Anoint yourself with oils. Crown yourself with flowers. Indulge yourself. Sip your May wine. Honor your sexual choices. In your journal, recall the times when sex was magical, when you felt alluring or you fell in love. Write about smoldering glances, the times your body caught fire, the sweetness of a first kiss or caress. If you have a partner, celebrate sex as a sacred activity. Make the time you spend together and the space you inhabit special. Light candles or strew the bed with rose petals. Notice how your lover represents the God or Goddess to you. This is the time to celebrate attraction and pleasure.

Dancing May Day Through History

Dancing May Day Through History

by Jon Bergeon

 

As the sun set, the hilltops became alive with fire. The warm spring air filtered gently through the trees and caressed the lush green landscape as a blanket of night fell over the land. Happiness, hope and passion filled the night as the people danced and celebrated this sacred time, taking time to explore the forests, meadows and even each other.

This night, known as Beltaine, has been celebrated in many cultures and in many different ways. Today, it remains as one of the two most important holidays to modern pagans, the other being Samhain.

Also known as May Day or May Eve, Beltaine falls on the first evening of May, or on the last evening of April, as people once considered that the beginning of a new day occurred at dusk. Beltaine, a fertility Sabbat, marks the last day of the planting season, once a very important time before the advent of modern conveniences and inconveniences. Beltaine also celebrates life and renewal and a time of hope; from this time, things started would tend toward their fruition.

Among the customs of Beltaine, two stand out the most. These are the bonfire, also called the balefire, and the ever popular Maypole.

The balefire played such an important role that not only did certain rules cover its making and uses, but a law was even passed in ancient Ireland making it illegal for anyone to light a balefire until the king first did so himself. One of the balefire’s purposes was purification, a practice used for ages to remove negative energies such as disease and physical impurities and replace them with positive energies. In magickal work, purification mostly takes place between the act of banishment and the act of consecration, being a lesser form of each (though playing an important part connecting the two, which some modern practitioners of the magickal arts seem to overlook nowadays).

One of the many things that underwent balefire purifications was cattle, which were often led through the balefire’s smoke. Cattle held a very important place in those days, not only as food, clothing and whatever else can be made out of a cow, but also as a source of wealth and status. Irish sagas such as the “Tian Bo Cuailgne” demonstrate the important place of cattle. In this tale, the province of Connacht, led by Queen Maeve, goes to war with the province of Ulster, under the leadership of the unsuspecting Cuchulain, the only one able to defend his land as every other adult male in Connacht was undergoing labor pains (don’t ask, just read the story). The war, as it was, raged over a single bull, known as the Brown Bull of Quelgny. Odin’s runes also demonstrate the important role cattle once played in ancient society, which can be seen in the first rune of the aettir, Fehu or Fe, which literally translates as cattle but also symbolizes wealth.

Besides purifying, the balefire also consecrated. A couple who planned to marry on May Eve would jump over through the flames of the bonfire to seal their vows and consecrate the union (not to be confused with consummating the union, which did not take place over or in the fire). How it was regarded if the bride or groom burst into flames I don’t know; the interpretation was probably left to the officiating party.

In addition to the purifying and consecrating properties of the bonfires of May Eve, they served also as a method of insurance, allowing a family or way of life to continue. Traditionally, this was achieved by bringing glowing embers of the balefire into the house, where they would be used in blessings to bring joy and happiness to the family that resided there. The ashes were then taken to the fields, where they would be scattered about, thereby blessing the future crops. Such a blessing works magickally through a quality known as “inherent virtue,” where the properties of a known positive thing are applied to another to obtain a positive result. The result was a better crop yield, at least partly because the ashes made a fine growth supplement due to the nitrogen content of the ash.

Another belief behind the balefires concerned the inhabitants of the underworld, or the world of faery. Folk of ancient Europe once believed, and pagans of the faery faiths may still believe today, that the faery folk could not create fire and had to rely on humans to do it for them. Once the fire began, the faery would then cart coals off to the underworld, where they would be tended and nurtured by the inhabitants.

The holiday of Beltaine didn’t only serve as a fertility Sabbat, as it is commonly known today, but also as a time when the dead came out of the underworld to join the living, as on Samhain. At least, so believed the ancient Teutonic peoples, and without doubt also the modern practitioners of the Northern Mysteries. On Beltaine, the living invited deceased friends and relatives to warm themselves by the fireside and toast to a glorious past.

The other outstanding Beltaine tradition, the Maypole, still survives to this day. The Maypole dance is a fertility rite, which is made obvious by the symbolism of the pole itself, which sticks straight up out of the ground in phallic fashion. To the top of the pole are attached an even number of ribbons of varying color. The dancers, which usually consist of an equal number of males and females, hold high their arms, and with a ribbon in one hand circle the pole counter to the dancers next to them, weaving in and out and wrapping the ribbons down the length of the pole. Once done, the dancers turn, changing direction and unwrapping the ribbons.

The Maypole usually consists of a tall straight tree stripped of its branches. For this purpose, the pine is an excellent choice, though some consider the birch even better due to its qualities as a tree of birth and rebirth. These qualities can be seen in the rune Beorc or Birkana and the first letter of the Celtic Ogham alphabet, Beithe, which both represent the birch tree and the energy of birth and rebirth. However, the Maypole need not be made out of either pine or birch; it can be made out of any pole or beam planted in the ground.

Another Beltaine custom was the activity of going “a-Maying,” usually enjoyed by the young folk. Going a-Maying usually consisted of people going into the forest together looking for the blossoms of the hawthorn tree. The hawthorn, a sacred tree, had protective energies, but only on this night could one take branches and blossoms from the tree. The ancients also believed that sitting beneath a hawthorn on May Eve could result in the unfortunate sitter being abducted to the underworld. Fortunately, this event doesn’t appear to happen often, as I have been to the hawthorn on this day to collect wood for an amulet and was spared the experience. The hawthorn was not the only thing deflowered while a-Maying; those gone a-Maying into the forests and other secluded spots also took time to collect on their natural urges.

Once flowers were gathered, the gatherers created from them wreaths and garlands. These were brought back to decorate, bless and protect houses and people.

Flowers also figured in another May custom, that of the May King and his triumph over the winter. Until relatively recently in Sweden, the May King would parade down a town street, dressed head to toe in flowers, with a man dressed in furs. The man in the furs was the personification of winter, and this was his time to go. During the procession, the May King accosted the man in furs, pelting him with flowers, thereby driving him off. The May King, victorious, then began his reign.

Beltaine has many customs, many more even than I have mentioned. It is a holiday worth celebrating, a time of renewal and rebirth when the skins and troubles of the winter, both in the world and in ourselves, may be shed. At Beltaine, we can nurture new ideas and grow as individuals and as a community.

May Eve has survived for many, many years and shall continue to survive for many, many more. Through these years, we can expect a change in the customs, but never in the idea of hope and rebirth.

Beltane Poem

Beltane Poem
A poem by Morgana

Hilltop fires glowing bright
Calling in the Beltane Night.
Gleeful youths, barefoot tread
Along the paths the ancients led
Laughing, singing, loving free
They land beneath the Elder Trees
The Fae look on, then join the sight
Dancing gaily through the night.
King and Queen, young and old
None left standing in the cold
Rich or poor, all join the frey
Bringing in the Beltane Day.

About The Author: Morgana is an Ordained Minister, High Priestess, and Founder of The Daughters of the Greening, a sister branch and affiliate of the Order of The White Moon.