How To Design a Nature Ritual

How To Design a Nature Ritual

Adapted from Connecting with Nature, by John R. Stowe (Findhorn Press, 2003).These four guidelines can help you to design simple, personal rituals that honor your own connection with the living world of nature.

The benefits of intentional connection are threefold. First, it helps to antidote the alienation that comes from believing in separation. Second, by focusing your attention–and your creative energy–on your positive relationships with the living world, you make them stronger. Finally, through your practice, you feed the living world around you. If your practice fills you with gratitude, appreciation, respect, and beauty, you and all of life are so much richer.

Find out how to create your own satisfying rituals of connection with nature:

1. Set your intention. To begin, choose a simple action to indicate that you intend o focus your full attention on whatever follows. It could be a short prayer–especially if you follow a religious tradition–or annunciation to the energies of Spirit to join you. It might be a simple gesture like reaching down to touch the Earth, turning to each of the four cardinal directions, or taking three slow, deep breaths. You could light a candle, sing, ring a small bell, touch your heart, or whatever else feels right to you.

Setting your intention establishes the tone for the whole ritual. It reminds you that you’re creating a space that is special, outside the flow of normal activity. You’ll find that the more you repeat a certain opening gesture, the more comforting and familiar it becomes. In time, just repeating it will help you calm your mind and focus your attention quickly and easily.

2. Communicate. When you’ve opened your ritual, how you proceed depends on your intention. What are you here to honor? What would you like to express? The possibilities are endless–and entirely up to you. Some people make a ritual to honor the sunset, or the full moon. Others may want to honor a specific natural event (the first snowfall, thunderstorms, moonrise) or a particular animal.

Give your imagination free rein. Ask yourself what you’d like your ritual to communicate, which connection with the living world you’d like to honor, which of your companions you’d like to thank. Then, ask yourself how to make a statement as simply and eloquently as possible. You’ll be surprised how easy it is to come up with simple, enjoyable rituals. Start simply, focus on one thing at a time, and let your experience lead you onward.

3. Completion. Just as you opened the ritual with a gesture, mark its closing in the same way. These two gestures–even if they’re as simple as a focused breath–reinforce your intention that everything between them be special. Your closing gesture could be a repeat of the opening one or something different–whatever feels appropriate. Choose one that helps you to honor your intention and then let yourself return to normal awareness.

4. Action. Using the outline you just created, find a time to perform your ritual. Choose an appropriate setting. Take your time. Proceed with intention and as much clarity as you can. When you complete your ritual of intentional connection, take a few moments to notice how you feel. What was your experience? What have you learned? If you were to perform this practice again, is there anything you’d change? How else might you like to observe your connections with Nature?

Group or Solitary: Which Is Best For You?

Group or Solitary: Which Is Best For You?

Author: Bronwen Forbes

One of the biggest and most important decisions you will make as a newcomer to the Pagan path is whether to join an existing group of like-minded practitioners or go it on your own as a solitary. Of course, there will be other big decisions to make later but they are all dependent upon what you choose to do now.

In the interest of full disclosure, I will confess that I am a big advocate of finding others who a) are further along the path than you and learning all you can from them and b) are folks your gut seems to trust (more on this in a future article, I promise) . Why? Let me give you an example.

At one time my group’s holiday rituals were open to any Pagans in the area who chose to attend (if they told us they were coming in advance) . Since our group was the only one and the first one in the area for some time, we attracted a lot of people who hadn’t ever been in ritual with other Pagans, even though they’d been solitaries for years.

A solitary came to one of our rituals, speaking to anyone who would listen about her “astral fiancé.” Apparently she’d met a man on the astral plane – but never in real life – and they planned to marry just as soon as she moved to Ireland and figured out which one of several million Irishmen he was. To further hinder her search, she didn’t know what his name was. At some point in the ritual they apparently got “married” (it was Beltane, after all!) because by the end of the evening she was referring to her “astral husband.” As an occasional writer of fiction, I wish I could make up stuff this good!

Does the idea of an anonymous “astral fiancé” sound a little farfetched? It sure did to us – especially when she quit her job, moved to Ireland, and (no surprise) never found him. Last we heard she was back in the States, flat broke, and living out of her car. If this woman had had some basic non-book training and/or regular contact with a group at the beginning of her Pagan studies, she’d have known better than to delude herself to the point of homelessness.

I’m not saying that every solitary Pagan is going to end up doing something profoundly stupid, spiritually-speaking, and end up living in a car, but just as you turn to a more experienced roadster when you’re learning how to drive that car, it makes just as much sense to find someone – preferably several someones – when you’re learning the Pagan basics. The book you study in order to pass the written driver’s test is good for learning the rules of the road, but you’re not going to get your license without a lot of supervised, hands-on experience. So it is with Paganism.

On the other hand, there are times and places and personalities that are better suited for solitary work. Perhaps you live too far away from the nearest group to make regular travel for rituals and classes impossible. Or maybe the local coven or grove sets off your “icky alarm” and you’d prefer to never be in their presence again, thank you very much. Or maybe your work life is too hectic and home life is too full of the needs of small children to be able to make a commitment to a group’s calendar.

Or maybe, just maybe, you are more suited to a spiritual life of quiet, private observance and contemplation and will, in fact, go farther on your Pagan path if you travel alone. I’ve met some fine people in my life for whom this is the case; I admire their personal dedication even though I can’t emulate it.

If it’s just my husband, my child and I in the house on a holiday or full moon, we’re not likely to have a formal ritual – much like my widowed mother-in-law who will cook up a storm if a few of her children or grandchildren are expected for dinner but “just can’t be bothered” to cook if she’s just feeding herself.

So how do you know if you’re more suited for a group or a solitary practice? Ask yourself the following questions. Your answers should tell you what decision you need to make to better your chances of a satisfying spiritual future.

Is there a group nearby that I like and trust? If the answers are “yes” (Yes there is a group, yes it is nearby, yes I like them, and yes I trust them) , and they have space for you, by all means petition to join. However, if there is even one “no” (There’s a group nearby but I don’t like them and wouldn’t trust them to teach me how to walk my dog, much less take an active role in my spiritual development) , you’re much better off on your own.

Do I have the personal discipline to actively practice on my own? I freely admit that I do not. I need to commit to a group and the group calendar to actively, integrally observe even the basic holidays and moon phases. And that’s okay – I’m not the only one!

However, if you can – or would even prefer to – make a personal commitment to make small observances to the Gods at this time every day (or week, or holiday) and know you’ll keep that commitment, then I say good for you! You have at least some of what it takes to be a solitary.

Am I willing to ask for help or a reality check from time to time? I don’t think it ever occurred to our above-mentioned Beltane guest to ask anyone online or in person if she was deluding herself or if her astral experiences were real. When my husband was first starting to study Paganism, he made a point of seeking out community elders and experienced practitioners at local Pagan festivals and asking them questions. Even though these good folk weren’t his formal teachers, they were more than happy to answer him.

If you join a group, your High Priest or High Priestess will provide help and reality checks – that’s their job. If you choose to go solitary, you should consider attending a nearby gathering, Pagan Pride Day, or workshop at a Pagan store once in a while just to touch base with the rest of the community. I’d hate for you to drop everything and move to Ireland if it’s all in your head.

Ultimately, only you can choose whether to join a group or strike out on your own at the beginning of your Pagan life. Only you know your geographical, work, family, and personal circumstances that will all factor into the decision.

Whichever way you choose, I wish you all the best. In some ways, we are all alone – the Path is different for each person who walks it; in other ways we are all part of this wonderful, awe-inspiring, sprawling Pagan community.

Meditation on the Pentacle and Earth

Meditation on the Pentacle and Earth

Into a dark world comes the dawn, the start of a new day coming from the East. The powers of Earth spring from the same source. Buds burst forth into new growth. Animals come out to look at the world as it blooms again and fill their bellies once more, the starvation and hunger of winter at an end. The Earth is our foundation and our stability as we learn to frolic and play.

The powers of Earth are vast and abundant. When she is angry, the ground shakes and trembles, warning us to change our actions and helping to shake us free from standing around and watching life pass us by. The gifts she gives are boundless.

If this element were to be placed on the face of a clock, following the path of the sun, it would be in the east, at dawn, when time is new and the earth is just beginning to burst forth with new life. It is a light, creative time that holds the promise of the day to come.

Similarly, the moon rises in the west, and if a witch wished to follow the lunar cycle, the element would be placed there. The new, waxing moon is a time of promise of things to come. It is a time of bringing things into being and manifesting growth into the world. This is the time of the Maiden, of the Huntress, those who hold the reins of creativity and inspiration.

The earth, for a witch, is symbolized by the pentacle. It may be as elaborate or as simple as is meaningful. Simple rocks have been used along with things as complex as sun catchers, crystal plates, and hand thrown pottery. It is the foundation to all a witch’s works and all her spells and magick. It helps to keep them stable and able to work their magick and let go of themselves into ecstatic states, knowing they will find their way back.

If a stone is to be used, the best kinds are ones that are found out on one of the walks or trips that the witch takes. Tumbled or polished ones will work, but they are somewhat distracting from the natural ties that the pentacle has to the earth at times. If you want a shiny one, purchase a small rock tumbler (Most are less than $20.00) and tumble the rocks that you find outside on your own. Granite also works well, if there is a source nearby, since it has both a rough surface and a glossy one.

Marble is another choice, if available, that is a good option if a fancier pentacle is desired. Since the pentacle represents the north and is the stability that a witch ties her spells to as she casts them, it is the anchor point for a circle. Make certain that your pentacle is sturdy enough to take the strain of these things before you acquire and consecrate it.

Copyright © 2000, Jet Blackthorn

The Witches Guidelines of Life

The Witches Guidelines of Life

 
The Witches credo acknowledges the right of all people to practice their own path of spirituality. As long as that path does not bring harm or injury to any living being. The term rede is derived from the Old English term roedan “to guide or direct”. But don’t confused the witches credo with the Wiccan Rede & Credo. The Witches Credo provides the same guidelines, but it’s purpose is broader for many varying traditions of magik, including the solitary practioner.
Historians debate the origins of the Wiccan Rede, which is simply:
“Eight words the Wiccan Rede fulfill, An’ it harm none, do what ye will”
An’ is old English for And.
In general it is believed the Rede originated during the mid-to-late 18th century. The Credo, which is very similar to the witches credo, holds it’s origins in modern times of the 1910’s during the mystical revivals of the Gilded Age and into the 1940’s and 50’s. The reasoning behind the credos, according to spiritual scholars, was to add acceptance of modern witchcraft for the general public.
However, a broader study of both the Wiccan Credo and the Witches Credo may lead a researcher back to ancient myths, legends and pagan traditions of the 7th and 8th centuries. Even in it’s varying forms, the practice of witchcraft and it’s underlying spiritual beliefs have been utilized all over the world for thousands of years. All of which can be seen and often documented through the study and research of mythology. Within each mythical legend of Celtic, Greek or even Asian origin, resides a structure of do’s and don’ts for the magikal practioners of the day. Within each of these structures, are the references to free will, karma and choice; the laws of magikal practices so to speak. The modern Credo’s adhered to today, regardless of their original dates of creation, reside in the frame work of these ancient structures.
Many spiritualists today have a deep respect for the sanctity of free will within all living creatures. This is especially true for the modern neo-pagan. To use one’s spiritual talents and gifts to interfere in that free will is unethical and violates the essence of living in balance and harmony with the universe. To violate that balance would bring a karmic boomerang of negative energies and events back to the sender.
The Witches Credo is therefore a guideline of direction, not only for one’s spiritual practices in magik, but in all aspects of life. The credo is first instilled into a pagan’s life during their ‘Coming Of Age’ ceremony. Many traditions believe in making a rededication of faith with the Credo during the Witches new year celebration of Samhain as a means of reconfirming their spiritual belief and practices.

Ethics

Ethics


There are a lot of different components that can be looked at in a compare and contrast way between Traditional Witchcraft and Wicca. But before looking at those, let’s first take a brief glance at what ethics are to the Traditional Witch. Traditional Witches have no code or laws of ethics to live by. The most important factor in using magick is the idea that you will be responsible for your actions. Because in Traditional Witchcraft there is no Wiccan Rede or other moral code, the use of “black magick”, hexes, curses, and the like, are not ruled out on principle. In fact, to the Traditional Witch, it is looked at as honorable to do whatever is necessary to protect oneself and ones family in a time when they are facing potential danger on any level. With responsibility being the main focus, the idea in Traditional Witchcraft that there is no good or evil, only your intent, this gives even more of a weight on the shoulders of a Witch considering adverse magick.

Basic Philosophy Of Witchcraft

Basic Philosophy Of Witchcraft

Wicca, or Witchcraft, is an earth religion — a re-linking (re-ligio) with the life-force of nature, both on this planet and in the stars and space beyond. In city apartments, in suburban backyards, in country glades, groups of women and men meet on the new and full moons and at festival times to raise energy and put themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the waxing, full, and waning moon, and the Horned God of the sun and animal life, as visualizations of immanent nature.

Our religion is not a series of precepts or beliefs, rather we believe that we each have within ourselves the capacity to reach out and experience the mystery — that feeling of ineffable oneness with all Life. Those who wish to experience this transcendence must work, and create, and participate in their individual religious lives. For this reason, our congregations, called covens, are small groups which give room for each individual to contribute to the efforts of the group by self-knowledge and creative experimentation within the agreed-upon group structure or tradition.

There are many traditions or sects within the Craft. Different groups take their inspiration from the pre-Christian religions of certain ethnic groups (e.g. Celtic, Greek, Norse, Finno-Ugric); in the liturgical works of some modern Witch poet or scholar (e.g. Gerald Gardner, Z Budapest, Alex Sanders, Starhawk); or by seeking within themselves for inspiration and direction. Many feminists have turned to Wicca and the role of priestess for healing and strength after the patriarchal oppression and lack of voice for women in the major world religions.

There are many paths to spiritual growth. Wicca is a participatory revelation, a celebratory action leading to greater understanding of oneself and the universe. We believe there is much to learn by studying our past, through myth, through ritual drama, through poetry and music, through love and through living in harmony with the Earth.

Today’s Runes for November 26th is Wunjo

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Wunjo is the rune of Joy. Since joy is least frequently a solitary emotion, this rune often represents mutual or communal bliss. Wunjo is also seen as a rune of the gods and a rune of perfection, carrying with it the elation that blazes from the creation of a perfect work – perhaps this is the true joy of the gods, that they can create perfection. That aside, this rune does not focus on the struggle for perfection or on our inevitable imperfections, but rather on a job well done and the satisfaction that comes from it.

Pagans: Loved, Yet Misunderstood

Pagans: Loved, Yet Misunderstood

Author: Davina Sullivan

“We are loved, yet misunderstood.”

Within the last few months, I have recently explained to my friends and family that I am a Pagan, and more than proud to say so. I have been asked so many questions sense then, it’s unbelievable. However, I’m glad that they asked because I’ve realized that many people in general has such a high misunderstanding, that we Pagan’s are judged unfairly. I have the opportunity to be able to help others understand and not judge us based on the word of others.

I was raised in a Baptist family, therefore, a great many of my relatives were upset, confused, hurt, or a combination of all three. My mother particularly, believed that being a Pagan was the devil’s way of tricking us into worshipping him, specifically because of the pentagram. I calmly explained to her that yes, the five-point star originated from the Pagan religion. After, that same star also became the Star of Bethlehem, which represents Jesus’ birth and carnation in the Christian religion. The bible explains this in the book of Matthews in chapter two. Lastly, Satanists took the five-point star and turned it upside down to claim as their own.

The image of the devil was the most difficult questions to answer. Even though I had explained that the image of Satan also originated from a Greek God, the Horned God named Pan. He has horns as well as hooves and carries a flute. That is where Satan’s image originated. Many didn’t want to hear my explanations or did not believe it to be so. Of course, everyone is entitled to his or her own opinion. I only talk of the questions that people ask.

Another explanation that was quite interesting to give was the use of magic. I was asked questions such as, “How do you do magic?” “Why do you think magic is real?” “Don’t you think that God is the only one that can bring magic?” There was one question that I found very surprising, which was, “Will you teach me to do magic?”

When I was asked how to do magic, I simply explained that magic is just channeling what is already there. You are working as one with the elements of the earth to bring the God’s and Goddesses into your heart and soul to walk together into the Divine. This also brought questions about. However, I truly believe that no one can answer what the Divine is but you, and only when you feel it.

Those that has asked me why I believe magic to be real, this was the easiest explanation of all. Every time I answer this question, I smile and reply, “Because I’ve felt it. I’ve been there. I’ve become one with magic and have become one with The Divine.” Some are confused at this point, but the answer to this specific question is something only you can answer for yourself.

Many were respectful, many horrified at my response to God being the only one that can bring magic into my life. I respect those that live by the bible and God’s word. Though, I truly feel the connection with the Pagan God’s and Goddesses. My personal Goddess, Isis, has brought a light and a great sense of fulfillment into my life. I call upon her often and the magic that I have done and experienced is unexplainable. For someone who does not believe magic to be true, it will sound like nonsense to them. Until they experience magic for themselves and can answer that same question for me, there is nothing that I could say to them about working with Earth Mother to do magic.

There was one person and one person only who asked me to teach her magic. She is a very good friend of mine. I explained a few basics of my religion, and explained to her that being a witch and learning of magic by doing your own personal studies and research is the first step. Being a witch is something to be taken very seriously and to understand every aspect of everything or any spell before attempting to actually performing one. I also explained that I have seen those dabble in black magic, and that is something that will bring you sorrow and pain in the long run. ‘An ye’ harm none, do as ye’ will.’ I most defiantly expressed how important it is to keep the Three Fold Law in mind.

The purpose for me writing this paper is to express to anyone that is willing to listen that you should always be proud of who and what you are. It has taken me 24 years to find my path because it is sometimes difficult to step away from what you are so accustomed to and be able to search for your true self.

Religion, regardless of what it may be is a big part of every one person’s life. To lie and hide from your self is the most painful lie that anyone could tell. To be a witch is hard, it is difficult, it can be stressful and it can seem almost impossible to be accepted by society at times. In today’s world, yes, we need to be in society in some way, shape or form. Just remember, we are no better, nor are we any worse than any other person that may walk this glorious earth. Paganism is rejected by many, but accepted and loved by so many more. We have support and family to help us through these times.

Today, we have the wonderful world of technology! Take advantage of it. Witchvox.com is only the start. Wiccantogether.com is a lot like a myspace.com page for Wiccans. There’s plenty of ways on the Internet, not to mention the people around you that you have no idea are even there to help you.

I cannot express enough how strongly I believe that there are many that are afraid to be their true selves because of societies opinions of our religion. Be strong, stand tall, and be proud of who you are. Please, help, love and support those who need us.

In conclusion, we are loved, yet misunderstood. This is not our fault; this is our pride. I’m more than willing to help those who are misunderstood to understand. No matter the outcome may be, I am who I am. I’m being true to myself, and that is what is most important in my opinion.

Today’s Runes for November 25th is Eoh

Today’s Runes

Gold Runes are most commonly used for questions about business, career, and property. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit.

Happy Friday to you all, dear friends!

Days Of The Week Comments

Couldn’t resist! I should say the above graphic only implies if you are shopping on this “Black” Friday, lmao! I don’t mind crowds but the crowds on this Friday are too much for me. I avoid all major shopping centers like the plague. But to all you hearty-die hard shoppers, good luck and I hope you get what you are shopping for. Now behave yourself and no tug-of-wars for that last fabulous buy!

 

Friday Is Ruled By Venus

 On Friday anything related to love and relationships will have good results when done this day, which is derived from the Goddess Frigg, the Norse patroness of fertility. Other correspondences for Friday are: 

Ruling Planet: Venus 

Rituals: Love, Attraction. 

Element: Water 

Colour: Green 

Number: 7 

Magickal Graphics

Today’s Runes for Wednesday, November 23 is Eoh

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit.

Today’s Runes for November 22nd is Ken

Today’s Runes

Stone Runes are most commonly used for questions about the natural world and things beyond human control. Ken is the rune of light and knowledge, driving away darkness and ignorance and revealing hidden truth. This rune also brings forth images of friendship and comfort. Ken is the light of inspiration, the light of imagination, and a beacon in the darkest hours.

Today’s Runes for November 21st is Ken

Today’s Runes

Jade Runes are most commonly used for questions about love, friendship, and relationships. Ken is the rune of light and knowledge, driving away darkness and ignorance and revealing hidden truth. This rune also brings forth images of friendship and comfort. Ken is the light of inspiration, the light of imagination, and a beacon in the darkest hours.

Today’s Runes for Saturday, November 19th is Inguz

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Inguz is the rune of completion and fertility. The presence of this rune suggests that tasks which have been initiated will come to fruition. This rune is associated with Ing and Frey, it is this connection that explains its connotations of both fertility and sexuality. The variant of this rune shown here is reminiscent of the twin strands of life, and of the challenge and rewards of bringing together things complimentary.

I hope you are having a very enjoyable & relaxing weekend!

Days of the Week Comments Sorry for running late, another late night for me, lol!  And just as I started this here comes my baby wildcat, Razzy for loving. Considering what she is I do take a minute or two to love her. Her few minutes turn into about 30 or 45 minutes. When we are through loving, she stretching out on the bed behind me and goes right off to sleep. Domesticating a wildcat is not for the faint of heart, lol! She is getting use to us or I should say me. She still looks at the hubby like “who the heck are you?” He is starting to stick his hand out and let her smell him, so she is slowly but surely getting use to him.  But Razzy is getting use to living in the house. It has been a long process and she still has a little way to go but she is and will get there with a lot of love. I wouldn’t advise anyone to try to domesticate a wild animal.  There are times I think I must have been totally nuts when I just up and grabbed her and brought her in the house. But at the time I wasn’t thinking with my head, I was thinking with my heart. I loved her and I knew deep down she loved me. If I had to do it all over again, I would. She is my baby and I know it is going to be a long process but she will eventually become a true member of the family. If you could see my arms, hands and legs, you would probably shake your heads at me. When she was younger, I had her fixed and I know some think it is cruel but I had her front claws removed (because of the kind of cat she was). The vet also agreed to fix her a little younger than most cats. The hope was that fixing her it would tame her a little bit and it did. But she has adapted rather quickly and can use her back claws like razors. We play under the covers of the bed and my hand comes out a bloody mess. When I am in the kitchen washing dishes, if I don’t pay attention to her, she will jump up on the calf of my leg, sink her claws into me and bite me on the butt. She hates for me to put on socks and she especially hates long johns. She pulls the socks off of me and climbs my long johns till I take them off. So you see taming a wild animal is not a piece of cake. It takes a deep love for the animal and a lot of patience.  

Now on to other matters…….I have had a few comments from my dear readers wanting to know if it would be ok to share this blog on Facebook with their friends. It would perfectly find to share this blog with anyone you would like. I am very honored that anyone would want to share the blog and the information on it. I consider these requests the best compliments I could ever receive. You are telling me I am doing a good job getting the truth out about Witchcraft and doing the Goddess’ work. So yes, dear readers, share the blog with anyone you would like. The more the blog is shared, the more the truth about our Religion spreads. And the truth and beauty about our Religion needs to spread like wildfire. Witchcraft has been casted in a negative light for way to long and now is the time for the truth to come to light. It is time that Witchcraft takes it rightful place in history and today’s Religions. With your help, we can accomplish this. So please share and spread this blog with anyone you would like. And thank you for your help and your kind words.

I love all my readers and friends. I appreciate your support and love. Because without you and the Goddess none of this would be possible. 

Much love to all,

 Lady A

~Magickal Graphics~

The Hedge Witch’s Home (Or A Guide to Practical Paganism)

The Hedge Witch’s Home (Or A Guide to Practical Paganism)

Author: Liofrun

For most of us Pagans, the altar can be seen as a spiritual or peaceful refuge in our own special corner away from the mundane and away from the rest of the world. For others of us, we may prefer to meditate and still others would like nothing more than a peaceful walk in a forest. But our homes can be places of spiritual refuge as well, from the front door to the bedroom at the furthest end of the house. In fact, the home should be a refuge, a Pagan one. It goes without saying that most of us want to feel Pagan and live Pagan but for some of us this can be difficult.

Some of us live in must urban settings or very small dwellings with little room. Maybe you’re renting an apartment with strict rules such as no holes in the walls. But it’s anything but hopeless. We can “Pagan” up our houses in the simplest of ways. It is possible even if we live in tiny, cramped apartments or dorm rooms where lighting candles and incense isn’t practical and is prohibited by post-secondary institutions.

Kitchen Witches make much use of their kitchens. Their altars are their counters and their ritual tools are the big wooden spoons and saucepans by the stove. Green Witches have their gardens and hedge witches have the tinted jars of sundry herbs lined upon the shelves.

There are a few simple steps a Pagan can take to make their home really their home. Setting up a modest altar in a preferred room is one way, perhaps with a smudge stick or perhaps with images of ancestors lining the edges. This is really very simple, a nicely framed picture of Grandma and Grandpa on a side table will most surely do! My altar has a calendar set up neatly on the left side. You can decorate your altar according to your path’s holidays and decorate your house with seasonal sprigs or seasonal emblems.

One can also make use of many readily available herbs to feel close to nature such as creating sachets, herbal rinses, soaps, incenses, teas or any variety of delicious culinary dishes. I have only a few words of advice and those are: DO NOT OVERPICK. And be sure to pick ethically as many plants are endangered or becoming endangered just as animals do. And do not pick anything out in the wild without thoroughly making sure you know what it is and use it to the best of its abilities If you can’t be sure, leave it or consult someone who knows. That being said, the practical Pagan may want to get rosehips from the roses in his garden and they appear when the blooms die for any number of practical purposes from teas to desserts.

These and many other herbs can also be found at a local loose-leaf teashop, or if you’re lucky enough, your local herb shop or Pagan shop. There are many practical ways to utilize these small charms as well. A kitchen Witch might go to the supermarket and buy some thyme or ginger to cook with and saturate it with his or her witchy knack for cooking. If you live in the city, and want to feel more “naturey”, set up a windowsill spice garden and be sure to get a few potted plants.

When friends come over, the hedge Witch can brew a mean tea from those same rosehips, which are high in vitamin C and thus helpful with colds. If you’re looking for a sleeping potion and warm milk just isn’t doing the trick, try some chamomile. As a mild sedative, it does wonders to help you, or your active children get to sleep.

To make your home feel like being home and feel more Pagan, you could tie an herb sachet by the bathtub and the scent will be released with the steam. You could collect your favorite Pagan authors and place them on a bookshelf in the living room. You could keep a diary, dream journal or recipe book by your bed stand.

For the more spiritual, you could buy a nice broom and decorate it to your tastes and use cleaning the home as a ritual or if you’re Heathen, place a blót horn or ancestor image on the mantel. Mine is only big enough for a single shot so if you’re space is cramped you can still aim small. You do not have to feel like you are trapped in a cramped, mundane and utterly unPagan apartment.

You can imbue almost anything with a spiritual significance. Even if you are a teenager in a strict nonPagan home you can try your hand at cooking or placing a broom in your room to clean with and of course you can buy little figurines for your bedroom that have special significance to you.

Last but not least, you could try your creative hand and add a very personal element. If you can write, write a prayer for your bedroom wall. If you can paint, paint an image of your patron God. If you can carve, carve an image of your totem. If you can work with wood, well, you get the idea.

It is very easy to be the Practical Pagan without cheapening the experience or overdoing it dramatically. After all, no one really need a big witch hat and a cast iron cauldron sitting dead centre in the front foyer for all to see to have a Pagan home and neither do you need to set up a mini Stonehenge in the backyard (a small altar by a tree or birdfeeder may do just fine) .

If space is an issue, aim small. If disapproving eyes are an issue, aim for subtle and above all, aim for modest and something which will complement your personality!

Make your home really feel like yours and let it be inspired by your Pagan path.

Happy (Pagan) interior decorating!

 



Footnotes:
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Ritual Tools

Ritual Tools

 
 
While many power objects find a home on the ritual altar and are used in ceremony, they are not necessarily the same as ritual tools. Ritual tools are objects that have very specific uses in a ceremonial setting. The smudge fan purify space. Smudge and incense begin to induce a sacred state of mind. The ritual sword may be used to cast the circle and cut openings in it for participants that need to leave or re-enter. These tools may be gifts from your spirit allies, but they have a purpose other than connecting you to Deity and holding power for you individually.
 
Ritual tools being great mystery and powerful belief to a ceremony. Simply by using them, you may be transported into a magickal state of consciousness. The belief in their power alone can spur you into more effective magick and deeper trance states. This can be particularly true in the early stages of your practice, but continued use can increase their power exponentially. The more you work with these tools, the more conditioned you become to the stages of consciousness that you experience through using them. In this way, they can be invaluable catalysts to the creation of magick.
 
Because of the important role these tools play in the creation of ceremony and the intimate nature of your psychic relationship with them, it is vitally important that ritual tools be properly cleansed and ritually consecretaed and accepted by the deities of your path.
 
Kristen Madden
Llewellyn’s 2007 Magical Almanac

Using Your Fire Dish

Using Your Fire Dish

A fire dish is ideal for any seasonal or personal rite of passage for which traditionally a bonfire was lit. Sometimes you can have a bonfire or remove turf and make a fire pit with bricks, but this is not always possible, especially near sacred ground.

A fire dish is wonderful for unifying those sharing a rite, whether a coven, friends or family.

When you are not travelling, keep your fire dish to the south of the outdoor altar as a powerful representation of the fire element and to attract fire spirits and faeries. You can cover it when not in use or during inclement weather.

Sprinkle incense or herbs directly on to the burning wood to make personal empowerments and to raise or release power during a spell.

Burn wishes scratched on the inside of bark with a small knife or burn dead leaves and twigs to represent banishing what is redundant in your life.

Use your fire dish as a focus for chanting and dancing and as an added bonus for supplying light and warmth during a ritual.

Make sure the fire dish is not too full to avoid the danger of tipping over or getting too hot. Keep water nearby to extinguish an over-zealous fire.

Some woods like juniper and cedar spit; ash and pine are excellent as is oak although some people will not burn the latter. Sandalwood smells fabulous if you can get it; you can sometimes buy small sandalwood logs in bags from a hardware store. You can mix the woods.

Practice before your first ritual with your fire dish so you know how to light a good but not ferocious fire. When everyone had an open fire in the living room, this was daily practice. Nowadays, unless you were a Scout or Girl Guide or belong to a coven, you may not have been taught the art. Follow the instructions on a pack of firelighters or ask an older relative for a lesson.

Today’s Runes for November 15th is Dagez

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Dagez means daylight, and represents divine light. This rune generally refers to dawn (the initial sparking of energy) or to midday (the climax of energy). Both dawn and midday are symbolic of change, but unlike the changes in the perpetual circle of the year which are slow and subtle, the changes over a day are much faster and more dramatic. The breaking of a new day is symbolic of the rapid illumination of dismal circumstances, and is suggestive of Satori. Be careful – although this rune generally suggests a positive change, the symbology of a peaking point suggests that there must be a change downward as well. Fortunately for some, this rune is cyclic and irreversible, and so permanence is not promised – the only thing you can be sure of is an exciting ride.

The Survival of Ancient Ways in Today’s World

The Survival of Ancient Ways in Today’s World

Author: wolf witch

Witchcraft, Wicca, and Pagan belief systems in general are more popular now than since the advent of Christianity in the West. As society gradually moves away from the group and toward individuality with respect to spiritual development, people seek alternatives to “organized” religion in order to more thoroughly immerse themselves in that sense of inner spirituality that, in the East, comes from meditation and a closely controlled lifestyle and in the West has its roots in the ancient Western Mystery Tradition in part or in whole surrounding the teaching founded upon Hermetic philosophy.

Wicca is, depending on which “expert’ you read, either very ancient or extremely new and linked to Neo-Paganism. Still, its practices demand individual dedication and action, and, even in its most basic form, stirs the inner workings further toward the sort of self-realization equated with spiritual enlightenment. Whether this enlightenment is as thorough as that of the Buddhists or is that a devoted Christian attains through constant prayer is unimportant. What is truly a key factor here is that Wicca, in whatever form, requires the individual to ultimately take responsibility for his own spiritual development, as must the Buddhist or the Christian or any other person of faith.

The claim for the Craft being a part of the spiritual movement of modern times collapses in the face of archeological and anthropological evidence to the contrary. The Internet and the ready availability of books from a wide range of authors resulted in an incredible number of “traditions” birthing literally overnight, each of which possesses their adherents and, in the case of many founding members, zealots, a rather surprising response from a religion that is by no means evangelical. The point of this text is not to criticize new or old traditions. Each finds its place in spiritual development. Those with more parochial views may learn something here but will find no further argument with any modern path.

If no other law holds true in the Craft, “Each to his own” certainly applies.

In order to understand Western occult philosophy, one must grasp the words of the Emerald Tablet, the essence of which is the statement, “As above, so below, ” and its reverse. There is no dictum of control implied here, so the phrase does not lose, as suggested by some authors, its validity in reverse. It merely explains that the nature of things is best discovered in any one thing within the set; that is, if something exists in this universe, then its structure and function resulting from that physical existence resembles in kind all other things in this universe.

The axiom applies equally to Man and Spirit. The whole reason for its existence is to tell man that the universe he sees and the Universe his spirit knows is hardly imaginary but very, very real. The stone is the Almighty’s message to Man that what he cannot see has no reality whosoever in relation to the greater Universe of gods, angels, demons, and the like. Man is part of that magnificent continuum.

Thus is the Creator known to Man.

There are as many paths to spiritual awakening as there are people on the planet. Some folks are so convinced their method is right that they insist on bringing it to others which in some cases is a truly positive gesture. However, when that new system comes into place through the annihilation of what went before, then the result proves destructive and dangerous.

In the time of Charlemagne, Paganism died in Europe at the hands of Christians bent on destroying every other belief system but their own. St. Patrick did not drive the snakes out of Ireland (there were none to begin with) , but he did burn every piece of literature concerning the religious history of the Celts, a close equivalent to the burning of the great library at Alexandria by the Romans who simply knew no better. Patrick knew exactly what he was doing, and the Church made a practice of eliminating all but their own warped view of religion as a source of power and authority.

The Craft has few written records that cover events from the Dark Ages. All such literature became personal as each witch kept a Book of Shadows though few would have called it that. The books held recipes and formulae for everything from herbal remedies to dynamic rituals, most of which these days are drawn from a single surviving grimier, the Key of Solomon. From this text, Gardner drew the rituals in his book.

Fortunately, the worst persecution could not eliminate folkways, and many made their way to the present, especially those regarding healing. This knowledge forged an excellent foundation for modern witches to expand their knowledge of the human psyche in order to better help those in need.

All of the present day’s rites and rituals owe much to Hermes and his simple statement. Understanding the universe makes clear the path delineated by the Craft, so the study of how the universe works is definitely worth the effort. In the end, the universe unfolds itself to each in its own way.

Here is one of the great gifts of the Goddess, as claimed in Celtic tradition: the Stone, a foundation upon which all else stands.

The occult deals with those entities and forces that, in general, lie outside the bounds of what most would define as normal existence. Where the world around us takes its description from physics, the occultist studies metaphysics. Where the scientist relies on proof as determined by experimental data, the occultist speculates using intuition as an equally valid point that influences understanding the true reality of any situation. While science plods on toward a complete understanding of the universe in detail, the occultist works more as a generalist using Hermes’ statement as a guide: “As above, so below”.

Today’s trend, thanks to the rapid spread of information and its verification relying very much on popularity rather than true alacrity, creates almost as many Craft belief systems as there are individuals capable of committing those beliefs onto a web page. More than a few seek a sense of authority within the old religion earned only in their own right. Many forget the trials that shaped Wicca over the years and the powerful forces and strong enemies that sought to wipe the Craft from the planet, burning, killing, and torturing every follower and many more who were rumored to be followers of the ancient ways.

There is a common feeling among these folk and a host of other witches that the burning times are over; that the public broadcast of one’s own faith can safely travel the Internet airways without fear of any repercussion.

One careful perusal of the news will prove this merry affection dangerously incorrect. With the smallest change in today’s status quo, the burning time could come back in force. Fundamentalism favors intolerance. There is absolutely nothing wrong with stating one’s beliefs in any public forum, but the defense of those beliefs to the blood must be the heart of that statement.