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Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Ken is the rune of light and knowledge, driving away darkness and ignorance and revealing hidden truth. This rune also brings forth images of friendship and comfort. Ken is the light of inspiration, the light of imagination, and a beacon in the darkest hours. |
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Jade Runes are most commonly used for questions about love, friendship, and relationships. Wunjo is the rune of Joy. Since joy is least frequently a solitary emotion, this rune often represents mutual or communal bliss. Wunjo is also seen as a rune of the gods and a rune of perfection, carrying with it the elation that blazes from the creation of a perfect work – perhaps this is the true joy of the gods, that they can create perfection. That aside, this rune does not focus on the struggle for perfection or on our inevitable imperfections, but rather on a job well done and the satisfaction that comes from it. |
What Should I Put In My Book of Shadows?
Author: Bronwen Forbes
The most common question I’ve seen on various online forums and been asked by my own students is, “What should I put on my altar?” The second most common question is “What should I put in my Book of Shadows?” For some reason, the Book of Shadows – like an altar – is something that most Pagans are scared spitless about “messing up.” They will go out and buy a lovely bound blank journal from their local mega chain bookstore or a leather-bound notebook with a pentacle carved on the front, and do absolutely nothing with it for years.
I freely admit that I am guilty of this; I have *both* a bound blank journal from my local mega chain bookstore *and* a leather-bound notebook (black leather, no less) with Celtic knotwork carved on the front and they are both, well, basically blank. My excuse is that my handwriting is lousy and I don’t want to “mess them up.”
The first step toward the fulfillment (literally and figuratively) of a Book of Shadows is to determine exactly what a Book is and what it does. A Book of Shadows is part poetry collection, part journal, part dictionary and encyclopedia, part recipe book and part ritual construction guide (I’ll go over these in a minute) . Depending on your own interests and practice, some of these parts may be bigger than others in your own Book. What a Book of Shadows *does* is keep all of this information in safe, easily referenced place.
Does it actually have to be in book form? Nope! My journal and leather notebook are blank, but I have a four-drawer file cabinet stuffed (and I do mean stuffed. Trust me, I recently moved it halfway across the country) with printouts and photocopies of articles I’ve found useful to my practice and my writing in the past or that may be useful in the future; copies of poems I think might be nice to read in ritual someday; notes on how to teach a basic Tarot class; handouts from workshops I’ve taken on Norse spaeworking, knot/string magic, and drumming; and scripts from old rituals I’ve led or attended, just to name a bit of it.
I guess you could say I have a File Cabinet of Shadows. It may not be pretty, or open to the exact file I need just by asking like the Hallowell sisters’ Book did on Charmed, but it’s mostly organized and I can find what I need in it pretty quickly. Also, as a recent flash drive accident reminded me, I can access the material in my file cabinet for years without worrying about hardware or software malfunction, unlike folks who prefer a Disk of Shadows or something similar. Also, barring an unlikely full-house-immersion flood, the material in my File Cabinet of Shadows will be around for a long, long time.
So let’s talk about the specific stuff you can put in your own Book. As you read more and practice more, you’re likely to run across bits of poetry that you think would be great to use in ritual. You might even be inspired to write some poems of your own. Your Book is the perfect place to store them.
If you do a lot of tarot or rune readings for yourself or others, or if you incorporate specific cards in your rituals, you can – and probably should – record your reading in your Book of Shadows. That way you can go back and look at it weeks or months later and see how accurate your predictions were. If you work with your dreams (interpretation, etc.) , your Books is a good place to record those, too.
There is so much material to absorb when you first start on the Pagan path. When is Samhain, and how do I pronounce it? What’s an athame for, and how do I spell it? When do I use a boline? What’s a thurbile?
You can make notes in your Book so you can look stuff up again later – much like you took/take notes in class. Writing this information down also helps you keep it all straight in your mind.
If you take a Paganism/Witchcraft 101 class and the teacher gives you handouts, either get a three-ring Binder of Shadows (not a bad idea, actually) and stick them in there or find some way to get the information from those handouts into your smaller Book.
If you like to blend your own essential oils or incense, or are an herbalist, your Book of Shadows is the perfect place to write down recipes you like and also make note of recipes or blends that didn’t work as well as you’d hoped.
You can also write down basic spellworkings as recipes, “Do this, then say that, then light the yellow candle, then do this…” Next time you need to do that particular working, the “ingredients” are all right there.
You can also write down the basics of how you’ve celebrated each sabbat/esbat. That way, when the holiday comes up again next year, you’ve got a record of what you did, what worked and what didn’t (you can write that down, too) , and you don’t have to reinvent the ritual from scratch. Also, if in January, say, you have a great idea for something to do next Samhain, you can write it down in your Book so a) you know where it is and b) you don’t forget it.
In short, a Book of Shadows is as individual as the person who makes it, and that’s okay. Let me repeat that: it’s okay to make your Book of Shadows uniquely *yours*. I have my File Cabinet. My husband, who learns best from watching other peoples’ mistakes, says that his Book (if he were to have one) would be page after page of “Don’t do” and “Never try.” Neither of us is particularly artistic (I’m even completely incompetent at scrapbooking) , but if you are, don’t be afraid to add artwork to your Book.
If you are an accomplished scrapbooker, use those skills to make your book even more personal. If you’ve traveled to a place that has particular spiritual significance for you, put some of the pictures you took or postcards you bought in your Book.
Couldn’t you just download one of the Books of Shadows on the Internet? You could – but I don’t recommend it. And that’s a subject for a completely different Witchvox article for another day.
In the meantime, my File Cabinet of Shadows needs dusting!
By Patti Wigington
During the days of the European witch hunts, familiars were “said to be given to witches by the devil,” according to Rosemary Guiley’s Encyclopedia of Witches and Witchcraft. They were, in essence, small demons which could be sent out to do a witch’s bidding. Although cats — especially black ones — were the favored vessel for such a demon to inhabit, dogs, toads, and other small animals were sometimes used.
In some Scandinavian countries, familiars were associated with spirits of the land and nature. Fairies, dwarves, and other elemental beings were believed to inhabit the physical bodies of animals. Once the Christian church came along, this practice went underground — because any spirit other than an angel must be a demon. During the witch-hunt era, many domestic animals were killed because of their association with known witches and heretics.
During the Salem witch trials, there is little account of the practice of animal familiars, although one man was charged with encouraging a dog to attack by way of magical means. The dog, interestingly enough, was tried, convicted, and hanged.
In shamanistic practices, the animal familiar is not a physical being at all, but a thought-form or spiritual entity. It often travels astrally, or serves as a magical guardian against those who might try to psychically attack the shaman.
Today, many Wiccans and Pagans have an animal companion that they consider their familiar – and most people no longer believe that these are spirits or demons inhabiting an animal. Instead, they have an emotional and psychic bond with the cat, dog, or whatever, who is attuned to the powers of its human partner.
Not everyone has, needs, or even wants a familiar. If you have an animal companion as a pet, such as a cat or dog, try working on strengthening your psychic connection with that animal. Books such as Ted Andrews’ Animal Speak contain some excellent pointers on how to do this.
If an animal has appeared in your life unexpectedly — such as a stray cat that appears regularly, for instance — it’s possible that it may have been drawn to you psychically. However, be sure to rule out mundane reasons for its appearance first. If you’re leaving out food for the local feral kitties, that’s a far more logical explanation. Likewise, if you see a sudden influx of birds, consider the season — is the ground thawing, making food more available?
If you’d like to draw a familiar to you, some traditions believe you can do this by meditation. Find a quiet place to sit undisturbed, and allow your mind to wander. As you journey, you may encounter various people or objects. Focus your intent on meeting an animal companion, and see if you come into contact with any.
In addition to familiars, some people do magical work with what’s called a power animal or a spirit animal. A power animal is a spiritual guardian that some people connect with. However, much like other spiritual entities, there’s no rule or guideline that says you must have one. If you happen to connect with an animal entity while meditating or performing astral travel, then that may be your power animal… or it may just be curious about what you’re up to.
By Patti Wigington, About.com Guide
There are a lot of myths and misconceptions about Wicca, most of which are perpetuated by people who (a) don’t know any better and (b) have never taken the time to learn the truth. Let’s talk about some of the most common bits of misinformation people hear about Wicca and modern Paganism.
No, it’s not, no more so than any other religion. Sure, there are some “weird” Wiccans, but there are also people in other religions who are “weird.” Wicca is actually a religion, albeit a fairly new one, which is based on ancient practices. Although it was founded by a guy named Gerald Gardner back in the 1950s, it is still a legally recognized religion. Wiccans have the same religious rights as people of any other spiritual path. Some people do tend to get confused, though, because the word “occult,” which means secret or mysterious, is often associated with the Wiccan religion.
No. Satan is a Christian construct, and Wiccans don’t worship him. Even the Satanists don’t actually worship Satan, but that’s a whole ‘nother conversation.
Nope. However, most Pagans and Wiccans are pretty liberal when it comes to sexuality. We don’t care who you sleep with, as long as everyone involved is a consenting adult. We don’t care if you’re straight, gay, transgendered, polyamorous, or anything else. Who you have sex with, and how often, and in what manner is your business. We just hope that whatever you’re doing, you do responsibly. There are some Wiccan groups who practice skyclad, or nude, but that’s not really sexual in nature.
You mean the pentacle? That’s a symbol, for many Wiccans and Pagans, of the four classical elements: earth, air, fire and water, as well as a fifth element of Spirit or Self.
Yes. In Wicca, and many other Pagan paths, the use of magic is considered perfectly natural. It’s not the same as the magic seen in Harry Potter, but for Wiccans, magic is part of the natural world. Some spells take the form of prayers to the gods, and others are based on direction of will and intent. Most Wiccans will tell you they use spellwork for a variety of things — healing, personal empowerment, prosperity, etc. Magic is a tool that is typically used in tandem with the mundane, or non-magical, world.
Nearly all Wiccans are Pagans, but not all Pagans are Wiccans. As if that wasn’t puzzling enough, there are some people who are witches, but not Wiccan or Pagan. Confused yet? You’re not alone. Bascially, “Pagan” is an umbrella term for a group of different spiritual paths. For more on how this works, read What’s the Difference?.
The reasons are as varied as the people. Some find themselves drawn to Wicca because of a dissatisfaction with other religions. Others study a variety of religions and then realize that Wicca is the most compatible with what they already believe. A few people who are practicing Wiccans and Pagans today were raised in Pagan families. Regardless, nearly every Wiccan will tell you that they came to Wicca because they knew it was the right path for them.
We don’t. Although we’ll happily share information with you and answer your questions, we’re not interesting in collecting new recruits. Here’s why: Do Wiccans Recruit?
Well, no. Much like Satan, the concept of Hell is a Christian one. It’s not really even on our radar. However, there are a few people — typically those who have come to Wicca from a Christian background — who do worry about this very issue. For the rest of us, we know that the future of our soul does not depend on salvation or acceptance of deity as a savior. Instead, we focus on doing good things, because we know that what we do in this lifetime will echo upon us in the next.
Wiccans and Pagans are typically polytheistic, which means we believe in more than one deity. If you look at “god” as a job title rather than a proper name, we believe in a variety of gods and goddesses, rather than One Single God. Most Pagans and Wiccans acknowledge the existence of thousands of deities, but generally worship or honor only the gods of their own tradition.
Excellent question, and not a simple one with just a single answer. To learn about what Wiccans do and believe, read Basic Principles and Concepts of Wicca and Ten Things To Know About Wicca.
By Patti Wigington, About.com Guide
If you’re reading this page, chances are you’re either a Wiccan or Pagan, or you’re someone who’s interested in learning more about the modern Pagan movement. You may be a parent who’s curious about what your child is reading, or you might be someone who is unsatisfied with the spiritual path you’re on right now. Perhaps you’re seeking something more than what you’ve had in the past. You might be someone who’s practiced Wicca or Paganism for years, and who just wants to learn more.
For many people, the embracing of an earth-based spirituality is a feeling of “coming home”. Often, people say that when they first discovered Wicca, they felt like they finally fit in. For others, it’s a journey TO something new, rather than running away from something else.
Please bear in mind that there are dozens of different traditions that fall under the umbrella title of “Paganism”. While one group may have a certain practice, not everyone will follow the same criteria. Statements made on this site referring to Wiccans and Pagans generally refer to MOST Wiccans and Pagans, with the acknowledgement that not all practices are identical.
There are many Witches who are not Wiccans. Some are Pagans, but some consider themselves something else entirely.
Just to make sure everyone’s on the same page, let’s clear up one thing right off the bat: not all Pagans are Wiccans. The term “Pagan” (derived from the Latin paganus, which translates roughly to “hick from the sticks”) was originally used to describe people who lived in rural areas. As time progressed and Christianity spread, those same country folk were often the last holdouts clinging to their old religions. Thus, “Pagan” came to mean people who didn’t worship the god of Abraham.
In the 1950s, Gerald Gardner brought Wicca to the public, and many contemporary Pagans embraced the practice. Although Wicca itself was founded by Gardner, he based it upon old traditions. However, a lot of Witches and Pagans were perfectly happy to continue practicing their own spiritual path without converting to Wicca.
Therefore, “Pagan” is an umbrella term that includes many different spiritual belief systems – Wicca is just one of many.
Christian > Lutheran or Methodist or Jehovah’s Witness
Pagan > Wiccan or Asatru or Dianic or Eclectic Witchcraft
As if that wasn’t confusing enough, not all people who practice witchcraft are Wiccans, or even Pagans. There are a few witches who embrace the Christian god as well as a Wiccan goddess – the Christian Witch movement is alive and well! There are also people out there who practice Jewish mysticism, or “Jewitchery”, and atheist witches who practice magic but do not follow a deity.
There are a number of people who consider themselves Witches, but who are not necessarily Wiccan or even Pagan. Typically, these are people who use the term “eclectic Witch” to apply to themselves. In many cases, Witchcraft is seen as a skill set in addition to or instead of a religious. A Witch may practice magic in a manner completely separate from their spirituality; in other words, one does not have to interact with the Divine to be a Witch.
1) No conversation or recruitment is necessary…
Wiccans have no insecure compulsion to convert everyone to their way of thinking. People come to Wicca when and if they are ready/interested. Furthermore, you are not required to accept or do anything that you’re not comfortable with.
2) No artificial code of morality…
Out of all of the creatures of this Earth, only humans are forced to live under unnatural moral codes. Wiccans believe simply: “An It Harm None, Do As Ye Will”.
3) Progressive Reincarnation…
Wiccans believe we are here to learn and to progress, not suffer eternal damnation if we ‘slip-up’ in someone else’s eyes.
4) No Discrimination…
There is no such thing as being the ‘right’ race, color, gender, sexual orientation, national or ethnic origin to be Wiccan; ALL are welcome!
5) No middle man (or woman)… Once you know all of the basics, you can be your own ‘minister’ or ‘priest’ you need never bow before (or rely upon) some religious dictator for spiritual guidance, you go straight to the source.
6) Be yourself…
By sharing a common interest with others in Wicca, you do not lose your identity as an individual. You are unique and can and should stay that way without becoming a blob in homogeneous mass.
7) No repression…
Wiccans are not forbidden from reading, learning, eating, drinking, or saying anything. You can actually even disagree with someone without being ‘excommunicated’.
8) Contribution…
NO! Not money, but knowledge. The craft has always , and will always, be an experimental religion. If it works, we use it. Then share it so that all in the Craft many benefit.
9) No rigid Dogma…
Wiccans DO NOT believe that their path is ‘The One and Only Path’. The only ‘True’ path is the one that works best for you. All paths are valid as long as they Harm None.
10) Self-empowerment…
Wicca allows you to truly feel your own power, if you will, and a true sense of self. You are ‘allowed’ to be the best person that you wish to be with all of the love and support that you can possibly hope for. Wicca allows you to take your hopes, dreams, and most heart’s desires and manifest them in this reality. All is possible. All is real.
How Do You Order Up Your Pagan Group?
Author: Greenbridge (Ellen Bergstrom)
Would you call it bold and spicy? Or is it more like creamy and smooth? My guess is that it is more like the former, bold and spicy…and perhaps even outrageous, loud, and obnoxious, angry, or even destructive. Hopefully it has not gotten to the physically violent level as yet, but hey, give it time.
Am I being a bit sarcastic here? Well, yes, but there is a lot of accuracy in what I say. Pagans are often obnoxious, loud, angry, and even attacking each other. What’s wrong with that you say? Don’t like the “fluffy bunny” approach? Well okay then, you violent ones, why don’t you all stick together. Perhaps you will all destroy each other eventually or else mellow out to realize you really don’t want your children, your grandchildren, and continuing generations to be as mean and nasty a bunch that you were.
Perhaps as you reach your elder years, become sick and frail and unable to care for yourselves that you’ll really begin to appreciate those “fluffy bunnies” that signed up to care for people like you. Perhaps so but if you get a caretaker like you, a mean one, what will they do to frail ole you when no one is watching. Perhaps it will only be then. Or maybe not even then. Maybe you will say you are tough enough to put up with the abuse, abuse that you yourself have given to others during your life of eating fluffy bunnies for snacks and fun. You may have to only realize it on your deathbed when you finally figure it out. Perhaps you would have lived longer, or perhaps even recovered from this elder illness you had but alas none of the fluffy bunnies survived to care for you.
Well now. Obviously I am not the obnoxious mean type of pagan I talk about (but I used to be, I’m in recovery I guess you would say.) Or you may think I am what you may consider to be a fluffy bunny or at least advocating that kind of thing. Think again. Actually, the term “fluffy bunny” was invented by those who are perhaps arrogant and self-involved to the extent that they wish not to consider the needs of others except when they are being patronizing. Patronizing is a lot like the “trickle down” stuff. Give a few crumbs to the peasants to keep them quiet and get credit for being generous.
The real fluffy bunnies are infants and small children who are being raised in love and kindness. They are still naive, of course, they are children, and are filled with love and hope. They want to spend their days discovering new things and having lots of fun. They think kindly of others and want to help those in need and it comes from their hearts. Few of us adults have been able to retain that kind of spirit. Too many of us have become tainted, rebellious, and skeptical. Or perhaps we were spoiled rotten and never learned to think of others except for “our own.” Others of us harbor hate in our hearts and will destroy others when given the chance.
Some of the greatest people among us are those who have been deprived of the necessary love and kindness that all children should have received yet discover that the hateful way they were treated is not the life they chose. These people have learned that love and kindness is strength not a weakness. They realize the worldview is upside down. Strength means kindness not meanness. They have learned that being kind to others often will bring that back to them. In fact they have learned that true respect of others is only respect for the self. They discovered what is perhaps one of the greatest secrets of all: that we are all connected. And since we are all connected, hurting others is like one hand trying to harm the other. In short we all hurt.
I have a theory why so many Pagans are so mean to others and even to other Pagans. I think it is because so many of us have been forced to follow old fundamentalist ideas like those of the Fundamentalist Protestant and the Catholic Church. We learned that to be considered “good” we follow what we are taught to do but not necessarily what the others do who taught us. We learned that life is mean, tough and competitive as we grew up with it. We learned to rebel against these awful ideas as young people since we have a brain. But then instead of joyfully entering Paganism, some of us bring that anger and hate right to the place we thought would be the best for us. Think of it. Bringing your hatefully past to a place you think will bring you to some kind of happiness in life.
Some of us never learned how to love and kind to others. Some of us never learned what joy that kindness brings into your life. Instead we were taught that it was a sign of weakness. We learned we had to fight and compete. Or perhaps we were so spoiled and rotten we never learned to even consider the needs of others.
Perhaps we learned we had to talk loud and take over the discussion, not allowing others to talk. Perhaps even we were taught to belittle others who have ideas different from ours. Perhaps even we were taught physical destruction against the property of others or even violence such as hitting, etc. Those who continue to be nasty perhaps have never learned the skills of kindness or the understanding of the strength it takes to be kind. These are just simple social skills that anyone can do to show respect for another human being. The strength comes in when they are practiced.
Turning the channel now.
Aaaahhhhh. Now I enter thoughts of love, kindness and peace. As I do so, I leave behind the abusive parents I had, the mean teachers, the hypocrites from the church I grew up in, the bully kids at school, the bullies at work. And those bullies at the last Pagan gathering I went to. I relax by myself and with others who are like me interested in having a loving and peaceful world. I know that is the only way I can fully develop all my talents and abilities and create the life I want.
There are many of us Pagans, those of us that want love and peace. We are not “fluffy bunnies.” Many of us are still full of piss and vinegar…spicy as all get out! We are very strong women and men who despite all the meanness and destruction in the world around us are strong enough to be kind to others. We care lovingly for those who need our help. And we care lovingly for our loved ones and for ourselves. We have known how easy it is to be mean and nasty to others…we did it ourselves. After all, that is how we were brought up too! But we realized it was the cowardly way out. We decided we did not want to be cowards.
We found out that after all it is the harder life to have in the long run though it “seems” to be easier. We discovered that it just seemed easier because it was something we were accustomed to doing and thus it was an automatic response. Being kind… that was hard because we never did it before. But when we started doing it, it turned out to be a happier life after all. We found out that it is a far easier, better, and more enjoyable life to simply be kind to others. We found that we could be kind to everyone, not just “our own.” When will you find that out, now, or will you wait till the moments before your death.
Oh and about that “bold and spicy” as opposed to “smooth and creamy”, I’ve decided that I don’t have to chose either one. I can have one of them today and perhaps the other tomorrow. I can have them both! I also discovered that I could add and subtract from things, juggle them around and make them the way I like. I choose to add kindness to the “bold and spicy” label but I delete out the mean part. Think I’ll create just that. Care to join me? Why not have it all together? What would you create? Let me know? I promise, I’ll be kind.
…..that I have talked to you all. As you can tell I have been a busy little bee. I hope you like the look of the blog. I never realized I had made so much work for myself, lol! Anyway, it is for your enjoyment and I hope you do. Now on with today’s topic……
Archangel: Sachiel
Candle colour: Blue
Incenses: Sandalwood or sage
Crystals: Lapis lazuli or turquoise
Use Thursdays for spells for career, justice, prosperity, leadership, creativity, marriage and all partnerships, whether love or business, and for male potency.
Where possible, work on a hillside, moorland or near a natural sacred site.
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Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit. |
~ Unknown
In many Pagan and Wiccan traditions, the ancestors are honored, especially at Samhain. This Sabbat, after all, is the night when the veil between our world and the spirit world is at its most fragile. By setting up an ancestor shrine or altar, you can honor the people of your bloodline — your kinfolk and clansmen who have helped to shape the person you are. This altar or shrine can be set up just for the Samhain season, or you can leave it up all year long for meditation and rituals.
If you’ve got the room, it’s nice to use an entire table for this shrine, but if space is an issue, you can create it in a corner of your dresser top, on a shelf, or on the mantle over your fireplace. Regardless, put it in a place where it can be left undisturbed, so that the spirits of your ancestors may gather there, and you can take time to meditate and honor them without having to move stuff around every time someone needs to use the table.
Also, bear in mind that you can honor anyone you like in this shrine. If you have a deceased pet or friend, go ahead and include them. Someone doesn’t have to be a blood relative to be part of our spiritual ancestry.
First, do a physical cleaning of the space. After all, you wouldn’t invite Aunt Gertrude to sit in a dirty chair, would you? Dust the table top or shelf and clear it of any items that are not related to your shrine. If you like, you can consecrate the space as sacred, by saying something like:
I dedicate this space to those
whose blood runs through me.
My fathers and mothers,
my guides and guardians,
and those whose spirits
helped to shape me.
As you do this, smudge the area with sage or sweetgrass, or asperge with consecrated water. If your tradition requires it, you may wish to consecrate the space with all four elements.
Finally, add an altar cloth of some sort to help welcome the ancestors. In some Eastern religions, a red cloth is always used. In some Celtic-based paths, it is believed that a fringe on the altar cloth helps tie your spirit to those of your ancestors.
Start by selecting photos of your ancestors. Choose pictures that have meaning for you — and if the photos happen to have the living in them as well as the dead, that’s okay. Arrange the photos on your altar so that you can see all of them at once.
If you don’t have a photo to represent an ancestor, you can use an item that belonged to him or her. If you’re placing someone on your altar who lived prior to the mid-1800s, chances are good there’s no photograph existing. Instead, use an item that may have been the person’s — a piece of jewelry, a dish that’s part of your family heirloom set, a family Bible, etc.
You can also use symbols of your ancestors. If your family is from Scotland, you can use a kilt pin or a length of plaid to represent your clan. If you come from a family of craftsmen, use an item designed or created to symbolize your family’s artisanship.
Finally, you can add a genealogy sheet or family tree to the shrine. If you have in your possesssion the ashes of a departed loved one, add those as well.
Some people leave food offerings on their altars as well, so that their ancestors can partake of a meal with the family.
Use the altar when you perform a Samhain ancestor meditation or a ritual to honor the ancestors.
Good afternoon and Merry Meet, Dear Friends! I hope everyone is having a fantastic weekend. I also hope you are gearing up for Samhain. I believe this is my favorite time of the year. The trees are absolutely beautiful, there is a crisps breeze in the air, it is marvelous.
Today I decided to do a Samhain Special for you. It will be Part 1 and then tomorrow Part 2 will follow. I can never understand why people wait to the last day to hand out spells, rituals and other info associated with the Sabbats. I am one of these people who likes to have everything in advance. No running around like a chicken with my head chopped off trying to find an ingredient or item needed. So I figured I would give you, my dear friends, the start of our Samhain Special. That way you can figure out if you would like to try something new or perhaps you need to pick up something. Anyway, I hope you enjoy it. And…….
Blessed Samhain to you and yours,
Lady A
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Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Wunjo is the rune of Joy. Since joy is least frequently a solitary emotion, this rune often represents mutual or communal bliss. Wunjo is also seen as a rune of the gods and a rune of perfection, carrying with it the elation that blazes from the creation of a perfect work – perhaps this is the true joy of the gods, that they can create perfection. That aside, this rune does not focus on the struggle for perfection or on our inevitable imperfections, but rather on a job well done and the satisfaction that comes from it. |
My Broom is Bigger than Your Broom
Author: Lady Abigail
Smoke from my Great Grandmother’s chimney lay heavy in the air, like it was dancing in the vanishing twilight. The sweet aroma of the evening placed images within my mind. For me, it was as if the essence from times past were encircling me in a mist of stories not yet told.
I could hear the crunch of each of my footsteps as I walked across the field home. Suddenly, the sounds changed around me. I heard more footsteps, a wagon bouncing across the bridge, and cars turning down the dirt road, chased by the dusty shadows behind them.
I ran as quickly as my short legs would carry me to reach the house so I could hug those that were my family. My heart was pounding like a drum from some distant land. This night was special; this was the night of the ancestors, the night of the calling, calling the dead.
I had been watching all day, for I understood the magick that this night would bring. The energy found within the veils and the mystical visions that would be called to those that stood within the circle to be cast.
They were called the sisters, my aunts. Each one filled my life with stories and knowledge of the old ways. Each was a Witch and Crone in her own right. Each one was different and each was a force of nature, independent and strong. Not one was accountable to the other until they stood beneath the moon as a covenant of power.
My aunts, my family, were not as other families. We didn’t look the same, we didn’t speak the same, and we didn’t even think the same. But that was okay. Now I see what a wonderful and magickal gift that was; diverse energies, histories, and traditions that came together as one all-encompassing power.
My Great Grandmother was Cajun. Her Native American beauty gave her dark skin and silken raven hair marked with silver from time and wisdom. Myself, born of mixed blood, had been given extremely light-colored skin and white blond hair, what those in the old south called a “toe head.”
Even as a child, I learned the judgmental hearts of others. I saw how some treated my Great Grandmother, how some looked at us as odd when they saw us together. Sometimes people could be extremely rude and say hurtful things.
Many would turn their backs as we walked by. Some didn’t understand and didn’t realize that this dark-skinned woman was my Grandmother. But within all the dim-wittedness of those around us, what I remember most was my Great Grandmother’s pride and forgiving heart.
As twilight turned into night, the great feast was placed on the long table in my Grandmother’s house. The sisters respectfully placed the setting on the table for the ancestors. I was now old enough to help and got to light the candles all around the room.
There were countless candles. Most were the bees’ wax candles my Great Grandmother and the sisters had made during the spring and again just at the break of fall. I walked quietly from table to table, lighting each candle with a blessing. The honey-scent fragrance, mixed with the smells from the food and the holiday, gave way to an energy that made my skin tingle with excitement.
Once the feast was ended, it was time to ready for the calling. My Great Grandmother asked me to go to the back porch and bring her in her broom. I stood for a moment outside on that tiny wood porch held in place by the stones under each corner.
I looked at the glow coming through the windows and falling on the sparkling ground, now wet with dew. The sensation of my family gleamed in the warmth that shown from within that small house. I had no doubt that the spirits would be moved to join us that night. My spirit had found flight with the energy of love that surrounded me.
The sisters now walk within the veils with my Great Grandmother, and at this time of year, the time of the calling, I will welcome them all and ask that they join my table for the feast. Now I am the Crone; I seek within my Great Grandmother’s teaching to be a wise woman.
I endeavor to teach all those that walk our path in the old ways, with acceptance, truth, and light. My family has aged, changed, and grown. My circle is filled with those that I love, both brothers and sisters, aunts and uncles, in a blending of various traditions. I am truly blessed.
Not long ago, while attending different gatherings, I sadly watched and heard many that walk our path begin to rank themselves among each other. For lack of a better term, I would have to say it was a syndrome of “my broom is bigger than your broom, ” or my tradition is better than your tradition.
It frightens me that we have somehow decided we are better than another because of what name they choose to call themselves or what magickal path they walk.
Do we really need to judge each other?
Many of us proudly call ourselves Witches and Pagans. Some use the traditions of the path they have selected within their title. Some will call themselves by nothing at all, but simply know they have found themselves within their own hearts.
Along this diverse path, I have spoken to many within our communities, and they speak of finding their way home and reclaiming life within our varied and blending traditions, escaping the critical judgments of past beliefs.
The sisters, my aunts, were also very different. They came from all over the Ozarks. Some of them were old, some younger, some dark, some light, some with grey hair and some with red. They were scholars, teachers, mothers, and wise women. Each was as different as the night is to the day, yet each was respectful of the other beyond question.
They did not talk about what the other family members were doing or not doing. They did not discuss in what manner one worked within magick over the other. They respected each other with honor and shared their understandings together.
In truth, we are each individuals; our practices and beliefs are equally individual. We are all following our own spiritual and magickal path. Let us be a gathering of like-minded souls, yet, at the same time, strive to be open- minded and accepting of each other’s personal differences. We are all equal as we walk together, no matter which path we take in the walking.
It is not necessary to pull others down to strengthen ourselves. Strength is found as our circle grows in understanding of each other. As we enter this time of welcoming the ancients and the wise ones, let us stand as a cohesive brotherhood and sisterhood, brought together by the belief, that within understanding, all things are possible.
It is time that we all, each one of us, reflect on how far we have came, and how hard a path we all traveled. Remembering the sacrifices of those that walked this path before us, let us think before we judge or criticize another. Then shall we truly stand together in this magickal circle as it expands within the universe.
Together let us be as one family to celebrate our beliefs within life and magick.
By Patti Wigington, About.com Guide
Although traditionally a seance is a good way to communicate with those who have crossed into the spirit world, it’s also perfectly fine to talk to them at other times. You may find yourself walking into a room and suddenly reminded of someone you’ve lost, or catching a whiff of a familiar scent. For me personally, every February I find myself picking over birthday cards and thinking to myself how funny my grandfather would find this one or that one. I make a point of telling him about them, even though he died in 2002. You don’t need a fancy or formal ritual to speak to the dead. They hear you.
In some spiritual paths, one may be viewed as crazy — or at the very least, a little bit daffy — if they speak to the dead. But think of the people you know who have lost a spouse, particularly one they were married to for a long time. Many of them will tell you they talk to their deceased loved one. We can ask them for assistance, for companionship, or just for them to hear our words. Chances are good that if you ask, your life will change significantly.
Ask anyone who’s lost a loved one, and there’s a good chance they have something they didn’t get to say. Whether it’s “I love you”, “I forgive you,” or just plain old, “I really miss you,” there’s nearly always something we wanted to say but never got around to. When you talk to the dead, share with them the things in your life that are important. Maybe you need to let Grandma know that you’re finally going to have that baby girl she’d been hoping for. Or perhaps you need to tell Cousin Joe you’re sorry you broke his iPod. Whatever it is, if it’s on your mind say it. Only then will you be able to move on.
In many cultures, ancestor worship is an ancient practice. Although traditionally found more in African and Asian societies, more and more Pagans of European heritage are beginning to embrace this idea. After all, we all want to know where we came from. You can build an altar to honor your ancestors, featuring photos, heirlooms, and even a family tree sheet. Leave it up all year long, or set it out at Samhain. This is a good time to perform a ritual for Honoring the Ancestors.
Why hold a Dumb Supper on Samhain? Well, it’s traditionally known as the night when the veil between our world and the spirit world is at its most fragile. It’s the night when we know for sure the dead will hear us speak, and maybe even speak back. It’s a time of death and resurrection, of new beginnings and fond farewells.
Your menu choices are up to you, but because it’s Samhain, you may wish to make the traditional Soul Cakes, as well as serving dishes with apples, late fall vegetables, and game if available. Set the table with a black cloth, black plates and cutlery, black napkins. Use candles as your only source of light — black if you can get them.
Realistically, not everyone has black dishware sitting around. In many traditions, it’s perfectly acceptable to use a combination of black and white, although black should be the predominant color.
When you’re hosting a Dumb Supper, clearly the point is that no one can speak — and that makes a host’s job very tricky. It means you have the responsibility of anticipating each guest’s needs without them communicating verbally. Depending on the size of your table, you may want to make sure each end has its own salt, pepper, butter, etc. Also, watch your guests to see if anyone needs a drink refill, an extra fork to replace the one they just dropped, or more napkins.
If the idea of a Dumb Supper doesn’t quite appeal to you — or if you know darn well that your family can’t be quiet for that long — you may want to try some of these other Samhain rituals:
In some Pagan and Wiccan traditions, it has become popular to hold a Dumb Supper in honor of the dead. In this case, the word “dumb” refers to being silent. The origins of this tradition have been fairly well debated — some claim it goes back to ancient cultures, others believe it’s a relatively new idea. Regardless, it’s one that’s observed by many people around the world.
When holding a Dumb Supper, there are a few simple guidelines to follow. First of all, make your dining area sacred, either by casting a circle, smudging, or some other method. Turn off phones and televisions, eliminating outside distractions.
Secondly, remember that this is a solemn and silent occasion, not a carnival. It’s a time of silence, as the name reminds us. You may wish to leave younger children out of this ceremony. Ask each adult guest to bring a note to the dinner. The note’s contents will be kept private, and should contain what they wish to say to their deceased friends or relatives.
Set a place at the table for each guest, and reserve the head of the table for the place of the Spirits. Although it’s nice to have a place setting for each individual you wish to honor, sometimes it’s just not feasible. Instead, use a tealight candle at the Spirit setting to represent each of the deceased. Shroud the Spirit chair in black or white cloth.
No one may speak from the time they enter the dining room. As each guest enters the room, they should take a moment to stop at the Spirit chair and offer a silent prayer to the dead. Once everyone is seated, join hands and take a moment to silently bless the meal. The host or hostess, who should be seated directly across from the Spirit chair, serves the meal to guests in order of age, from the oldest to youngest. No one should eat until all guests — including Spirit — are served.
When everyone has finished eating, each guest should get out the note to the dead that they brought. Go to the head of the table where Spirit sits, and find the candle for your deceased loved one. Focus on the note, and then burn it in the candle’s flame (you may wish to have a plate or small cauldron on hand to catch burning bits of paper) and then return to their seat. When everyone has had their turn, join hands once again and offer a silent prayer to the dead.
Everyone leaves the room in silence. Stop at the Spirit chair on your way out the door, and say goodbye one more time.
By Patti Wigington, About.com Guide
This is the night when the gateway between
our world and the spirit world is thinnest.
Tonight is a night to call out those who came before.
Tonight I honor my ancestors.
Spirits of my fathers and mothers, I call to you,
and welcome you to join me for this night.
You watch over me always,
protecting and guiding me,
and tonight I thank you.
Your blood runs in my veins,
your spirit is in my heart,
your memories are in my soul.
[If you wish, you may want to recite your genealogy here. This can include both your blood family, and your spiritual one.]
With the gift of remembrance.
I remember all of you.
You are dead but never forgotten,
and you live on within me,
and within those who are yet to come.
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