Tag: Pagan

Grasping Witchcraft

Grasping Witchcraft

Author: Charmed By The Moon

I know the title is a bit misleading as Witchcraft isn’t something we can physically hold. In fact, it’s more of something we can embrace and become. I’m referring more to the idea of getting a hold on it, seeing it, understanding it and living it.

I’ve been on this road for so long but haven’t made the true connection to the facts and ideas that are Witchcraft. There is so much to learn and so much to do and so much to envelop, it can often feel like a horse running down the road and I’m trying to get a rope on it to bring it back in again. It gets away from me sometimes. It becomes too big for me to truly grasp and hold close to me.

Some would say, “Well faith isn’t something you can capture; it is a free moving spirit of the Universe knowing no bounds, limits, or time”.

I agree to a point.

How do Christians and Jewish and Muslim people get a hold of their religion? I believe in some cases it is indoctrinated into them at birth and they have spent years studying and applying what they learn through weekly ritual, holidays etc. They have parents and family and friends in the same realms and it becomes a part of their life.

They have many years of preparation and teaching to reach the important milestones of their particular faith. There are huge parties and gatherings of celebration, families bonding and loving, and a strong sense of community.

That’s fine and wonderful if you are of a major Belief System but what about us? Or should I say me?

What about the Witchcraft of today and how it is still perceived by our peers?

There is no building to belong to, no sense of community really. No one wants to hear how you just made a second initiation and chose a new name. No one wants to know what crystals you bought for ritual. No one cares about the books and discoveries you are making.

Point is unless you have friends and family in the know, you don’t have any real support or ways to learn and certainly no one to celebrate with that might matter to you.

I do have a partner in my life and for that I am grateful and he too is on the same road as I but he knows about as much as I do. We can share moments and lessons but we still need more, still need direction so I set it as my personal goal to gain enlightenment on a different level at least for myself.

That leaves us on fact-finding missions. It leaves us open to strangers in our Belief System to guide us. (Some of which I have to say based on personal experience are total flakes!) Or, we meet people whom ‘don’t owe us anything’ and they choose not to teach what they have learned or even help to get us started. Fine. They have the right.

Next we have books by 1, 000 authors at least! Some writers and practitioners are on the same page, others are more complex, more don’t make any sense, some are so busy saying “this is the only way” and how do they really know? Books are great but there is no real way to ask a book a question! No way to talk to the author directly so it leaves many an unanswered query. So then we move to the online world and there is no real way to know if the person on the other end is real or not, what their motivations are, what they represent and where do they get their information. I suppose you can find a local coven and hope they accept you if your willing to do the work. Again these are strangers and you are in a vulnerable state as it is and for some insecure people they can fall into a terrible way.

It can be such a lonely world and very disheartening. There had to be a better way and I think I may have found it! I had to put some trust in someone I didn’t know and I am pleasantly surprised to say the least.

I paid for my classes. I exchanged money for knowledge.

Granted it isn’t a lot but there is a personal responsibility to each person and we carry it out. I know there are many people who are telling me that I shouldn’t have to pay. I can find information everywhere and yes, I have indeed found info. I’ve found so much I can’t organize it all and I don’t know how to manage one particular sect of Witchcraft.

I’m overwhelmed. I need direction, accountability, projects, motivation, detail, organization and even coaching.

That’s it!

I needed a Witch Coach! I needed someone to break it down and give me a starting point.

So, after a 2-year search and investigation I did come across one woman. She teaches many classes in person as well as correspondence and her style completely resonates with me, and I like her! I like the way she thinks. I like how she isn’t all about props and deliverance as much as common sense and developing natural ability. I got a cool little lesson book with projects, ritual ideas, reading material, supplies to buy, etc. and a nice note saying to me “Welcome” and a few other things.

I loved it. Granted I’ve not had a conversation with her yet and I will soon but I still felt like someone was at least a nice person and to the point. Anyone can say welcome to the group but I picked up a sincere feeling.

Upon receiving my materials I set out to start by doing the first lesson and I am still doing them day-by-day.

I feel good and I feel like I might actually one day grasp the element of being a Witch. I know I am one. I always knew but didn’t know how to get it off the ground.

It isn’t a race to ensue one’s faith; it is a journey of mind, body and spirit and it is meant to be as such. I want to taste it in my breath, feel it in my soul, and wake everyday knowing I am special and I know what many others do not know but seek.

No one can become anything over night. it takes study and determination and a natural love of what your doing. It takes wanting it more than you’ve wanted anything and not giving up because it becomes hard. In reality if we don’t learn how to do things right, we can cause more harm than good.

In all the information I’ve gathered in four years I couldn’t differentiate what was bogus and what was truth and then who deemed it to be truthful? I discovered I have to find my own truth in what makes sense to me and what calls to me.

I found it, finally.

Today’s Runes for December 24th is Inguz

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Inguz is the rune of completion and fertility. The presence of this rune suggests that tasks which have been initiated will come to fruition. This rune is associated with Ing and Frey, it is this connection that explains its connotations of both fertility and sexuality. The variant of this rune shown here is reminiscent of the twin strands of life, and of the challenge and rewards of bringing together things complimentary.

Happy Winter Solstice & A Blessed Yule To You All!

Yule Comments & Graphics 

Wishing You and Yours a Very Happy Winter Solstice and a Very Blessed Yule!

 

Yuletide Cheer

(poem by: Isha ArrowHawk )

The chill breath of winter touches us,
As blankets of snow cover the ground.
With the glow of moonlight upon them,
Its like diamond sparkles all around.

 

Inside the room is cozy and warm,
The scent of evergreen wafts from the fire.
Surrounded with love and family,
I’ve got all that I could desire.

 

Sleigh bells jingle from the front porch,
As my coveners decorate outside.
They’ve no need of blankets,
They have the warmth of love inside.

 

In my home we all gather round,
And with Pagan carols our voices ring.
Then we settle down to enjoy the tale,
Of the Oaken Lord and the Holly King.

 

For our holiday is quite different,
Than the cowan Christmas night.
We cast our Circle, join together,
And welcome the return of Light.

 

Then we sit and share the feast,
As we pass bread and wine around.
As blessings from mingled voices…
“Never hunger,” “Never thirst” abound.

 

All too soon the rite is ended,
And we greet the newborn day.
As we clasp hands together,
This wish we send your way….

 

It’s no matter your tradition,
Be you family, friend, or guest.
We wish you joy and peace,
And may your Yule be Blessed!!

 

“On the first day of winter,
the earth awakens to the cold touch of itself.
Snow knows no other recourse except
this falling, this sudden letting go
over the small gnomed bushes, all the emptying trees.
Snow puts beauty back into the withered and malnourished,
into the death-wish of nature and the deliberate way
winter insists on nothing less than deference.
waiting all its life, snow says, “Let me cover you.”
– Laura Lush, The First Day of Winter

  ~Magickal Graphics~

Today’s Runes for December 19th is Ken

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Ken is the rune of light and knowledge, driving away darkness and ignorance and revealing hidden truth. This rune also brings forth images of friendship and comfort. Ken is the light of inspiration, the light of imagination, and a beacon in the darkest hours.

Doing The Work: Building a Spiritual Practice

Doing The Work: Building a Spiritual Practice

Author: Faye Dewell

What defines a Pagan? Is it just the belief in the old Gods and Goddesses? Is it doing Ritual work? Do you even have to believe in Magic to be a Pagan? At this point in time, it often seems like anything goes. And while I agree with the general premise that we should be careful about how we limit who and what we define as Pagan, because it can have detrimental effects on our community, I also believe that we need to have a clear look at what we define as being a practicing Pagan versus holding Pagan beliefs. Because I think there is a difference.

While there is no such thing as being “Pagan enough” there is something to be said in terms of qualifying our practice in regards to Sunday or Holiday Paganism (to borrow a Christian term) or Armchair Paganism (to take from Pop Culture) . There’s nothing wrong with being an Armchair Pagan if that’s what you want from this path. And if you only want to sign up for public rituals, so be it. I’m not here to judge those choices.

However, the fact of the matter is, whether you’re a 101 or 1001 Pagan, if you’re still stuck in your armchair, you’re not going to get as much from your craft as you could be. And that’s a choice you have to make for yourself: What do you want from your spirituality? Is Paganism even about spirituality for you? Or is Paganism a set of beliefs that help you understand the world, but nothing more?

We bandy about terms like Priest and Priestess, identifying Pagan practitioners (often, not always) as being Priesthood holders. But what does it mean to be the person responsible for your own faith, your own spiritual path?

Well, in a very literal sense, I suppose it could mean whatever you want it to mean. It could simply mean holding a certain set of beliefs. For example, it could mean believing in Lugh, Brighid and Tuatha de Danann without actually doing any more than praying to the Deities within that pantheon. Is that Pagan enough? For some it might be and I’m not in a position to judge that as being wrong. If it works for you and defines the space spirituality takes in your life, all the more power to you. I don’t think there’s anything wrong with that if that’s what you are looking for from your Paganism.

However, I would argue that there is a great difference between holding Pagan beliefs and carving out a Pagan lifestyle. Wherever we are on our path, and however we define the nature of our path, I think it’s important that we make the effort to understand what our pathwork entails and then hold ourselves up to that level of commitment. And even within the ways we carve out our Paganism, there may be vast differences that can lead to arguments between members of the community in terms of what is “right” and “wrong.” I’m not here to look at that. I’m here to think about what it means to you (and me) to do the work if the work itself is something that interests you. For me, that means making an effort to actually claim my path, do the work, develop a practice, and make it mine, which is very different than Sunday (or Ritual) Paganism.

After all, how in Hades are we ever going to be any good at things like magic if we don’t take the time to hone our skills? Or have a relationship with the Divine if we don’t take the time to get to know them? How will we know ourselves enough to live a life of spiritual intention if we don’t spend time getting to know ourselves and contemplating what our spiritual intentions are?

Seriously.

I’m not asking the question to be rude or confrontational. Because honestly, these are questions that I ask myself on a regular basis, every time I fall off the wagon and let every day mundane (muggle) life draw me away from my practice. And it’s harsh but honest, and it keeps me in check. These questions keep me doing the stuff and developing the path that I am committed to following.

Every week I create new prompts for a 52 weeks of Pagan Art Journaling project I’m hosting, and in this week’s art journal prompt, I asked: what do you want people to know about your path? And my answer was this: that it requires serious levels of commitment and self-discipline. It requires that I do the work. Often without support systems, often at odds with the materialism in the world around me, often despite my own personal laziness and apathy. Because more often than not, I am my own worst enemy and as a member of a “fringe” religion, I don’t have the benefit of mainstream culture keeping me accountable or reinforcing the value system I’ve “created” for myself. (Which sounds like a lot of big pompous words to just say that sometimes this path is a bit more challenging because it isn’t necessarily aligned with what the world around us is doing and how our society is encouraging us to live) .

But more importantly, a Mystery Tradition, by its very nature requires a great deal of inner work in order to understand it. No one expects a yogi to reach enlightenment without yoga and meditation. So why do so many modern Pagans expect to being able to do magic and understand the Divine without doing the “Pagan variation” of the same things? Exercise and contemplation (or rather, if you will, practice and meditation) . If we can’t discipline our minds enough to focus our will on the intent of a spell, how will we actually create strong and effective spell work?

And more importantly, beyond the magic, how do we complete the “Great Work” of our Mystery Traditions if we don’t understand what the hell that means?

Don’t just take my word for it. Pick an area and focus on it, work it. Get to know the feel and shape of it. Study it like you’d study a university subject. Be dedicated to learning your craft on a daily basis (or at least somewhat regular basis) , be it doing the Sabbats and Moons, or meditating daily, or taking time to observe the lunar cycles. Start small and build up. Don’t try to do it all at once because that’s a recipe for failure. But pick one thing, get that down, and then add another.

At this point in my practice (in loose, ambiguous terms that you can read between the lines of) , this is what my daily practice includes:

Meditation
Exercises
Dream keeping
Study
Weekly Classes
Journaling (art and written) reactions, thoughts, questions, emotions, etc
Tarot Work

On average, I spend at least 30 minutes a day devoted to my practice, if not double or triple that. If you’d asked me at the start of this work if I’d be capable of that, I would have emphatically denied my ability to be that self-disciplined. I am not good at self-discipline and never have been. But I started slowly. I have a buddy system. I am accountable to others when I fall off the wagon. And all of these things are things that help me stay focused. And it’s been worth it. Because trust me, if you don’t know it already, this path is amazing in terms of what it can bring into your life.

My practice has turned my world upside down and inside out, but the things that I have learned about people and myself have been phenomenal. I returned to this path after years in academia feeling jaded and wanting to believe but having a hard time reconnecting. Now I don’t just believe. I know again.

And knowing is half the battle!

Cobwebs

Cobwebs

Author: Brewan Blacksmith

A little while back, while driving around with, a friend I asked a simple question. “Is an artist still an artist if she loses her hands?” After a brief moment of pause she replied, “Yes.” I knew this was to be her answer and it was the same for me when the question first arose in my mind a while ago. It was easy for the both of us to answer being we are both artists. We understand that the underlying beauty in an artist is what resides in her mind and heart. At the same time, we both thought of the hardships that would come should an artist lose their outlet of expression. Painters paint and sculptures sculpt, but what if they no longer did? They would still see and think as they once had, but without physically doing what calls to them, what kind of an artist would they actually be?

For me, the thought later crossed over into another subject matter. “Is a Pagan still a Pagan if he no longer practices?” I asked myself. It was uncomfortable to think about as it pertained specifically to how my life hit me. For ten years I have been a Pagan, but since the recent recession a few years ago, day-to-day living removed the comforts of past practices. I wasn’t celebrating lunar rites, esbats, or sabbats like I used to. What once were coven celebrations amongst friends were now a lit candle and a prayer of thanks at best.

No more smudging, no more spell casting, no more divining and no more creating sacred circles for me. Good jobs became very sparse, living conditions changed, and disposable income disappeared. The time I once had for sharing with my coveners was removed, and all I was able to do was keep in connection with my gods through short prayers and silent conversations. The old ways of practicing the Old Ways were gone. The same held true for my coven friends.

While in this state of staleness I pondered briefly a few scenarios in which I wouldn’t be affected as much by these sudden changes in the way I lived my new life. Perhaps if I were a materialist I could cope by buying new things. Or maybe if I were of a more mainstream religious belief it would be easier as society makes time for it. If I were working a job that actually paid well, that would solve most of my problems. But, I’m no materialist, I’m devout Pagan until the end, and my job was a dead end. I always kept in mind that many people have it worse. I always kept in mind the beauty of my family and the smiles that they bring. But still, there was a void inside me. A great part of me remained dormant without my coven and all the great things we did. Within me there was a shadow, a lack of motion, a death.

Death, however, is often a misunderstood thing. People fear death because it is a physical end to what they know to be true. Death is a removal of what we see and that with which we are familiar. It is change, and it is inevitable and because of these it is something feared. Yet if you truly think upon death, which can be perceived as a lack of growth or motion, you will find that even in this state of stillness there is a spiraling of energy. Like the winter months when the trees shed their leaves and cold blankets the soil, beneath the snow there is life. In shadow there is gestation, evolution, transformation, and change. All of the energy witnessed during the warmer parts of the year trickle down the roots of the trees and plants and gather in the dark earth below.

The caverns of the Underworlds are filled with this energy. The realms of shadows and death are filled to the brim this time of year with the same energy the spurs us along when the sun is bright in the warm sky. So in death there is life, and also change.

When a mythic hero would die and enter into the Underworld, a place where one would never return, he in fact would eventually return. How is this so? The hero would escape death by embracing change. Through transformation he evades the clutches of death, but upon his return he is no longer the same person. He returns to the realm of the living, but at the same time he does not. Had he accepted his new place in dreary shadows in a void of timelessness? Only then would he truly have died.

It was this lesson that I learned during my college years that helped me get through a couple somber periods of my life, including this recent recession. At some point my inner, Sagittarian optimist took hold of it and I was altered by these life changes. Whether it’s making lemonade out of lemons, or always doing the best you can with what you have, death is not an enemy but a teacher about living. It is about transforming who you are to move unhindered with the ebb and flow of each incarnation.

We are given but a few decades with which to learn as much as we possibly can before we must start over again. Yet even within the span of a single life we can experience minor “deaths” which we can either submit to and become lethargic, or emerge from and become something more than we originally were. Within in each life we can mimic the life-death-rebirth cycle much like one year of Sabbats symbolizes the life’s journey of the Goddess and God. These murky times that shall strike our stable existences over and over are cosmic challenges, or tests, that help forge who we become. They bring sadness, depression, struggle, fear, and often hopelessness. But through them we become great, and that is one of the tasks this Earth is designed to do for us. So long as you do not succumb to stagnation and ignorance, even the darkest moments can strengthen you on your journey through each life.

It is through this wisdom that I tread forward. I feel no guilt any longer when I brush the dust off my old texts on Paganism. The cobwebs that have gathered on my robes and oils and tarot cards are wiped away free of sadness. I have missed my old tools that have gone years without use. But here they are now awaiting me once again. Little by little I get back into the habit of practicing as I once did. Yet every act now is different, improved, changed from my changed perspective.

I spent the last few years with my hands cut off. No Arte did I make. Yet within my inactivity my mind still churned, and many lessons were learned. And in many cases, epiphanies pertaining to Paganism came to me only through temporarily leaving behind my familiar Pagan rituals. Various mysteries are solved beyond texts and temples. Many require you to step outside your comfort zone and take with you only what you once knew.

It may seem through this that sometimes the Path of the Wise trails beyond our sights or that we lose our footing. But often it remains right under our feet as we walk upon it the entire time despite feeling otherwise. Rites and spells may be what a Pagan does, but in the mind and heart is where a Pagan resides. In my humble opinion I believe this as true, and with this I eternally move forward through every obstacle without regretting facets of the past. So long as I change for the better from every dark struggle, I can never consider those moments a waste of time. Learning keeps you moving forward no matter which direction life takes you.

My hope is that these words can bring a little comfort and understanding to those who have gone through recent hardship.

Today’s Runes for Monday, December 12th is Eoh

Today’s Runes

Jade Runes are most commonly used for questions about love, friendship, and relationships. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit.

Following Our Ancestors’ Path

Following Our Ancestors’ Path

Author: Gloria Gypsy

Modern Druids must research what Druidism was or is and apply it to our modern times. A modern Druid’s role does not differ much from that of his or her ancient ancestors, although Druids of today face many more challenges in teaching and giving service to the world. Many people have forgotten the ways of they’re ancestors. They are not at one with nature or their spiritual selves. Many people live in crowded urban areas and have lost touch with their bonds to nature. Today’s Druid I believe would spend more time working toward caring for our planet and nature since pollution, over-population and technology have begun to destroy our very life force. Today more than ever we need the Wisdom of the Druid.

One important role for a Druid today would be in preserving our wildlife. So much of our natural woodlands, prairies, etc., have been lost to pave the way for more urban areas. When we destroy a forest or field or what have you we are also destroying the wildlife that lives in that area. As an example, in certain parts of the United States, Wolves, Coyotes and Bears are seen more and more in urban areas looking for food. This is because we are taking away they’re natural habitats and they have nowhere left to go.

And so a modern Druid may join a committee that is dedicated to saving our wildlife or forests. He or she may work toward animal sanctuaries or for a national forest. In preserving and caring for nature we are giving back to our life force. Without it we would not exist.

The Druids were a people of integrity and service. In the past they were healers, judges, priests, poets. But unlike most people today they were all these things and also in tune with spirituality and honor. Today we still seek wisdom and must strive to give as well as receive knowledge, to lend our services to our communities and families (tribe); to nature/the gods; to our planet and also to our self.

Society today lacks much integrity and truth. People are not honest with themselves let alone as a culture or community. The modern Druid has a responsibility not only to him or herself but to they’re community as well to practice and teach the lessons of truth, honor, integrity and love. Without these virtues we are not true to ourselves, each other and our god/s. Passing this knowledge on gives us hope for the next generation and those generations yet to come. “We must give of our selves so that we may receive of ourselves.” (Searles O’Dubhain)

A Druid as teacher could be a father or mother teaching they’re children, judges or law enforcement teaching these lessons by example, and teachers themselves in schools teaching in they’re specialized fields. If we learn and live as the ancient Druids did we are able to communicate on all levels of human awareness, we are the caretakers of nature, and the teachers of wisdom and spirituality. We are enlightening others and ourselves, we are making our lives and our world a better place. We are improving the quality of life and our spirituality. We must research what Druidism was or is and apply it to our modern time.

“The value of a life is great but it is small next to the value of a spirit.” (Searles O’Dubhain)

Following I offer a meditation for speaking with the spirit of place as an example on how to get started becoming one with the earth and learning from the wisdom of the earth.

Meditation: Speaking with the Spirit of Place…

  • Sit down near, preferably touching, that with which you plan to speak with. If it is a tree, perhaps face it, placing your hands on it. Try to avoid animate things such as animals and moving bodies of water until you get better at this. Otherwise the movement will likely break your concentration.
  • Close your eyes or keep them open, depending on what works best and how you feel most comfortable.
  • Calm your mind, and quiet it in an attitude of meditation. Any thoughts that enter, simply acknowledge them as a thought, and push them aside, returning to your concentration.
  • Focus on your breathing. If you find it difficult to quiet your mind, perhaps try chanting (to yourself or aloud) a mantra, play some soft music if you can. Anything to focus your attention.
  • Breath in for a count of four, hold it for two, then out for a count of four. Keep doing this until you feel that your mind is peaceful and calm enough.
  • Focus on moving your consciousness into what you’re trying to speak with. I’ll use the example of a tree. It is easier if you are touching it, and I will assume your hands will be on it. Adapt this as you see fit, however. Move your awareness down into your arms, allowing it to travel to your hands, and then your finger tips. You will find it will slip into the tree with as much ease as it went down your body. Always remember to get permission before moving your consciousness into something that is not your own. If you feel that you are being allowed in, then proceed; otherwise do not.
  • Allow yourself to orient in the tree. When you feel ready attempt to speak with it. If you do not yet feel ready, simply sit with it and hold off until you do feel ready.
  • Think about your own relationship with the Land, what you feel is appropriate, and what you feel needs to be changed. Think on why you should change these things, and why certain things are in right relationship.


Footnotes:
Sources

1.The Traditional Roles of Druids, Searles O’Dubhain

2.The Nine Strands of Druidism, Jason Kirkey

Witches Ballard

Witches Ballard

Oh, I have been beyond the town,
Where nightshade black and mandrake grow,
And I have heard and I have seen
What righteous folk would fear to know!
For I have heard, at still midnight,
Upon the hilltop far, forlorn,
With note that echoed through the dark,
The winding of the heathen horn.
And I have seen the fire aglow,
And glinting from the magic sword,
And with the inner eye beheld
The Hornéd One, the Sabbat’s lord,
We drank the wine, and broke the bread
And ate it in the Old One’s name.
We linked our hands to make the ring,
And laughed and leaped the Sabbat game.

Oh, little do the townsfolk reck,
When dull they lie within their bed!
Beyond the streets, beneath the stars,
A merry round the witches tread!
And round and round the circle spun,
Until the gates swung wide ajar,
That bar the boundaries of earth
From faery realms that shine afar.

Oh, I have been and I have seen
In magic worlds of Otherwhere.
For all this world may praise or blame,
For ban or blessing naught I care.
For I have been beyond the town,
Where meadowsweet and roses grow,
And there such music did I hear
As worldly-righteous never know.

Doreen Valient

Original Post By Natural Wytch

The Power of Chanting

The Power of Chanting
By: Christopher Penczak


Sound, tone, voice, and music are powerful forms of magick and celebration.
Before I became a witch, the part of traditional religious services I loved
the most was the music; using song as celebration. When I got involved in
Wicca, the traditions I first learned were very stoic and formal. There was
no real song or chant involved in our Moon and Sun celebrations. I missed it
a lot, but felt there was no place for music in my new practice. At the time
I was a professional musician, completing my degree in music, but our
training in music history only delved into the sacred music of the Christian
era. Not much time was devoted to ancient civilizations or tribal lore. I
knew music was a part of the pagan world, but was not exposed to it.

When I explored other traditions of witchcraft – as well as mystical
traditions in yoga and Eastern religions – I found mystics using sound,
chant, and rhythm to do magick and create ritual. The more shamanic, primal
traditions would use chant and simple dance to raise energy and connect with
the spirit of the ritual. Simple repeated rhythms and melodies could induce
altered states and focus the will. I was so excited to find a religous
outlet for my musical _expression.

Later in my practice, I found myself the celebrant (or officiating high
priest) for a public pagan group that celebrated at Unicorn Books in
Arlington, Massachusetts. I had originally replaced a priestess who was no
longer able to commit to the group, and due to this shift, the group only
included around five participants at any time. Soon we formed an identity
and theme together, and the group began to grow. The rituals went from
intimate groups of five to ten people to larger and larger gatherings. Soon
we filled the room’s forty person capacity. Everyone was great, but coming
from different backgrounds they lacked a cohesive sense of tradition or
ceremony. We loved being eclectic, but needed to have some focus to bring
our group together. I needed to find a way to let everyone contribute to the
ritual and create a sacred space. After many fumbled attempts with a variety
of ritual techniques and tools, I relied on music as a common denominator.
Chant became the key!

As part of each of the eight Wheel of the Year celebrations in our little
loft space, I wrote a short chant with a simple melody, which we used to
raise energy. Those chants became the basis of the chants recorded on The
Outer Temple of Witchcraft CD Companion. We sang about the gods and
goddesses relating to each of the holidays. The chants focused our attention
raised energy, and helped get us into the moment as we passed the chalice
or anointing oil. The songs also helped teach newcomers the basic meaning of
the holiday, quickly relaying powerful themes and key words with the melody.

The use of music in our rituals totally transformed them, and is one of the
most popular parts of our celebrations. Because of my experience, I started
to encourage the use of more and more music in my smaller celebrations and
private coven rituals. I even use chants when I am doing rituals and spells
all alone. I highly suggest adding some music to your own rituals, no matter
the size.

Here are some tips in using music in your own circles:

* Find traditional chants and more recently composed ones that you can use.
Metaphysical stores often have a section of pagan music, song and chants.

* If you visit larger pagan festivals, you may be taught some of the
traditional chants if you don’t know them and can’t find a recording. Many
are passed along through the oral tradition of pagan gatherings. Take notes
and write down lyrics so you won’t forget.

* Use simple melodies with a limited vocal range so everybody can sing them
without straining their voices.

* Try setting pagan poetry to familiar melodies, such as well-known holiday
songs. Sometimes they sound silly, but they can be a great way to focus
everybody on a melody they already know sung with different words.

* Use simple beats and rhythms to keep the group focused – or use a drum to
help induce an altered state. Beats that fall on even numbers (based on
groups of two or four beats) are more direct and dynamic. Some consider them
more masculine. Beats based in 3, like the familiar waltz pattern, are
considered more feminine and have a connection to the triple goddess.

* Feel the music as you perform it. Let the vibration fill your body, heart,
and mind. Let it move you. When you are open to sound, you can make the
experience very healing or energizing.

* Don’t be afraid to be loud or to make a mistake. Sing with feeling and
worry about the technicalities later. If everyone is into the chant, that’s
more important than sounding perfect. Don’t make anyone feel bad if they
don’t have a perfect voice. Remember the circle is about Perfect Love,
Perfect Trust, and celebration. Keep the spirit alive when you chant and
when you pass the cakes. Each is an opportunity for love, compassion, and
transformation.

Original Post by Natural Wytch

Morning Ritual for Learning Acceptance and Tolerance

Morning Ritual for Learning Acceptance and Tolerance

 
This ritual works well for granting you acceptance of matters that you cannot change, and for increasing your tolerance of others’ beliefs and opinions. It is also effective against racist attitudes.
 
Upon rising each morning, light a white candle. Sit down in a comfortable position facing the candle and focus on the flame. Say:

Gracious Lady, hear my plea,

Grant me tolerance that I might see
The need for diversity on the Earth
And see its value and its worth.
Help me find the harmony
In accepting what is meant to be,
And replace my negative attitude
With perfect love and fortitude.
Gracious Lady, Hear my plea.
As I will, so mote it be!
 
Watch the candle flame for ten minutes while concentrating on your desire to become more accepting then snuff the flame.
 
Perform this ritual every morning for seven consecutive days.

A Ritual for Peace & Serenity

A Ritual for Peace & Serenity

 
In a quiet place, free of distractions, sit comfortably, allowing yourself to feel present and at ease. Into the glow of the candle, contribute your intention to realize your desire. May your intentions bring peace and harmony to all beings. Focus your intention and verbally affrim its truth.

When your ritual is completed, release the outcome from your grasp. Relax. Allow the Universe to manifest your desires. Your intention will generate its own power.The Invocation

 

I am fully present
in the place of the Mystery
wherein desire and destiny
become one.
Into this clearing of pure energy,
I release my fear
and awaken to my experience
of true peace and serenity.
I embrace the sweetness of life,
without reservation or limitation.
This, or something better,
is manifesting for me now.
And so it is.

Finding Your Own Pagan Family Values

Finding Your Own Pagan Family Values

by Sienna

Before I got to know any pagans in my area, I was a stay-at-home mother of two. Because this was a very boring lifestyle, I volunteered to help out an organization called Parents Anonymous and became a group therapy counselor. What a relief it was to learn that much of the organization’s methodologies tied in with pagan values. I’m sure many pagan families can benefit from this experience, so I’ll share what I know here.

Pagan families are growing, both in number and in size, and now at the family season of Yule it’s a good time to take a look at the environment that pagan children grow up in. Many of our children (including mine) are getting to the age of puberty. This means that there are some heavy lessons ahead involving sex, drugs, peer pressure, societal pressure, setting morality and setting guidelines.

In a Christian community, the Bible provides the framework of morality that parents can teach their children. A Christian community has 10 commandments that allow parents to draw lines between right and wrong behavior. But what framework can we work from if we are pagans?

The answer is simple: An ye harm none, do as ye will. Even if you are not Wiccan, this guideline (or something similar to it) is in most codes of behavior for most non-Christian belief systems. But whichever code of conduct you choose for yourself in your dealings with other adults, you must use the same code of conduct when dealing with your children. Kids are the first to spot a hypocrite, and if they spot you being hypocritical, you will have a hard time regaining their respect.

So let’s take a look at what that phrase, as stated above, means. Doing your will, and by this I mean your True Will, which has been defined as “the true purpose of the totality of one’s being,” means finding out what suits you best. Your Will is made up of tiny decisions made every day that lead you in one particular direction. The voice of your conscience is a part of your Will, as well as your long-term goals, and what people and things are attractive to you. Everything you have done so far has put you where you are now. So remember: When you are interacting with your children, it was an act of your Will that put them there.

One of the things that we sometimes forget about Will is that I have no right to guess what my kid’s Will is, and she has no right to guess mine (or anyone else’s, for that matter!). Although parents can offer advice and information, in the end the decision to act or not act belongs to the child. Whether my daughter goes to college, is gay or straight or chooses Christianity, it’s none of my business, unless she tells me it is. Just because my daughter is my offspring doesn’t mean I get to set her Will. Any attempt to do so violates the first part of the sentence: An ye harm none.

Let’s take a look at the word harm. Harm occurs when one person attempts to stop another person from doing his or her Will. Kids can do harm to their parents by breaking the law while they are minors, not telling the truth or breaking well-established rules. Parents can do harm to kids by expecting too much, disciplining too much or neglecting their needs.

Watch yourself and your reactions to your child, and see if there is any Will subversion going on. Do you give in when he gets emotional? Do you get angry when she states her own opinion? Discuss the rules of your household with your children. Make sure that all of them are logical, and take the time to explain each one to the child. If you can’t explain it in words he or she can understand, do you really need that rule? This means no because-I-said-so’s.

But what about when someone’s Will is causing harm? What happens when a drug dealer sells drugs to curious children? What happens when someone’s sex drive causes him or her to react inappropriately toward a minor? How does one deal with the harm that this causes without hurting our children or impeding another person’s Will? This gets tricky, indeed, when there are no commandments that outline particular behavior.

Each lifetime has its lessons to learn, and perhaps your path has crossed the path of one of these types of people. Think about the lessons learned from a drug dealer, an oversexed acquaintance or a violent maniac. The lesson to “stay away from these types” had to be learned somewhere in life. Would you be who you are if no one had ever done you harm?

This is not to say that drug dealers should be allowed to sell crack to your kids on the playground. This is never good, for Christians or for pagans. But what is more effective, openly attacking the drug dealer, or telling the kids how it does harm to themselves and their parents if they choose drugs and why the dealer is a person to stay away from? Many people would choose both of these methods; however, an open attack on someone usually makes them sneakier or more determined in the behavior you want stopped. The most peaceful resolution is to educate those whose naïveté would allow them to be harmed. In this way, you are helping your children choose the correct path of their Will and allowing the lessons they need to learn to happen.

When I have warned my children of all dangers, when I know they understand what my words mean, I have done all I can do without causing harm to them myself. Ultimately, we are all responsible for our own behavior and with whom we choose to associate and avoid. Therefore, getting angry at children for getting themselves in trouble is pointless and sometimes heartless.

Punishment in a pagan family is yet another issue of Will. If my son’s Will is to stay out all night on a school night, he will pay the karma in lower attention span and perhaps lost grades in school. But teenagers have very little idea of what the long-term consequences are, because they have not lived a long term. Therefore, it is my job as his parent to drive the lesson home. When he says he’s going out, I ask him what time he is coming home and discuss whether or not this is an appropriate time to be in bed for a full night’s rest. Then I explain that if he does not stick to his word, he will be given extra chores, have privileges revoked or have other nonviolent unpleasantries occur. At that point, the decision of whether to stay out all night is back on him, and because he knows I’m consistent, he knows he’s going to do those chores if he is not!

In writing this article, I was asked, “So what about the kid who is impossible to deal with, who is entirely unreasonable?” There is no such child. Just because your teenage daughter is not listening to reason from you doesn’t mean she is entirely unreasonable. Someone, somewhere, has her attention, even if it’s her best friend who gives her lousy advice. What has happened here is that the child has lost respect for you somewhere down the line. All it takes is one time for her to see you not being honest, fair or reasonable yourself, and she may lose respect for you. Just once.

So begin by reinforcing the positive parts of your relationship with your child. Remember, you are both individuals, and you can be yourself with your kid, as much as you are with your best friend. When you understand that this is an adult in the making, and not an annoying, needy creature that you have to support, you will find the most reasonable path of communicating with her or him.

Which brings us to communicating with kids. Think about how young you were when you began having independent thoughts of your own. Your kids have been thinking for themselves since day one and will continue to come up with their own original ideas and attitudes for the rest of their lives. Allowing your kids to tell you these ideas without judgment will encourage them to think for themselves and preserve the level of respect that they have for you. Showing respect to my children while explaining my point of view makes sure that they have heard me, so that they don’t learn the lesson the hard way. Children listen when they have respect for the adult speaking. Winning respect that has already been lost is a long, hard job, so it’s easier not to disrespect them in the first place.

If you provide a basis for communication that cuts through all the fear and worry with your kid, there is nothing that any other person can do or say to undermine your authority with the child — including his or her other parent. Don’t fear what the other parent will say, and don’t pull any punches when talking with your kids.

Lying is something that all children attempt at some point in time. In most families, this is the point where communication breaks down and arguments start. Saying “You’re lying” will just get the kid defensive. However, if you know your child is lying to you, do you really have to tell him or her that? Just act as if you did not hear the actual words that came out of his or her mouth, and behave as if you know the truth. In other words “I didn’t make that mess” is not answered by “yes, you did” but by “clean it up.” Once a kid figures out how pointless it is to lie, he or she will stop on her own.

The most effective way to communicate with children is positive reinforcement. Catch them acting in a way you like, and tell them you like it. When writing this article, I asked my well-behaved 11-year-old, “What keeps you from breaking rules?” She said, “I want you to be happy with me.” This is a natural reaction for all kids; they want to please. Use this tendency by telling kids when they are being pleasant.

Most attention-getting behavior (which is 90 percent of “misbehavior”) can be rectified by giving the attention energy that the kid is trying to get. If you’re used to doing energy work, just visualize a direct line of energy between yourself and your kid whenever he or she wants your attention. Yes, you might find yourself giving more energy than you were prepared to give at the moment, but isn’t that the job of a parent? Realize that eventually your child will have enough energy from you and learn to find some within his circle of peers. In the meantime, make sure the lines of communication stay open.

Open communication is especially important when you are trying to teach your children to follow their own Wills and oppose outside manipulators or people who would do them harm. Respect is important here. Even though the person committing the act against them is not necessarily respectful, it is important to teach kids a perspective of respect for their own minds. Two wrongs do not make a right, and two disrespects do not teach respect.

If possible, it’s best to begin response to any unwanted pressures with a simple “No.” However, if someone puts a hand somewhere that my daughter didn’t agree to, it is perfectly acceptable for her to say in a loud voice “Get your hand off my ____!” This is a clue to everyone around to protect her. It also tells the perpetrator that this child is not a pushover and will help my child be able to withstand the real world and its manipulation tactics.

When it comes to drugs and alcohol, it is extremely important to explain to kids that after that first drink, you are no longer in a position to exercise your Will. Remind them that it is illegal for a minor to drink, which could harm you, the parent. Secondly, if they find themselves being pressured to alter their awareness against their Will, the safest bet is to walk away. This is one argument they need not get into at all.

The best approach I’ve found yet in dealing with Will manipulators is to know your own Will so that you recognize when it is violated. Explain to kids that it is probably not within their Will to get high, give sexual signals to an adult or commit acts of violence. It is a kid’s Will to create his or her future and learn how to live in this society. It is a kid’s Will to dance, sing and play and make good decisions about who to dance, sing and play with.

To help children stay safe, give children healthier options in the first place. Ask any “good” kids why they don’t shoot heroin, and they will tell you that they have better things to do. The kids who wind up doing drugs typically have unhappy home lives, no knowledge of addiction patterns or consequences and access to drugs. All three of these are direct lines into drugs and can be stopped by the parent, if the parent is paying attention and interacting positively with the kid on a daily basis.

One of the fastest way to lose a child’s respect is to overreact in situations where the child’s well-being is at stake. It’s easy to get angry when you see your children pressured or hurt. Many parents overdefend their children in such cases, often causing harm for others in their zeal. To keep yourself from this situation, keep your actions balanced: equal energy returned for the amount of energy received. If someone insults your kid, it is not equal energy to get violent with him or her. If someone pressures your kid once, it is not equal energy to spread rumors about that person for the next six months. It is, however, equal energy to ask that the person leave your child alone.

Balance cannot be kept if you are acting in anger, because anger adds to the energy you return, and therefore it becomes more than what was received. Calm down before taking any steps to correct the balance between your kid and whoever stepped on his or her Will. Always return the same amount of energy that was given; in my observation, the laws of karma become instantaneous in such situations.

We don’t live in a perfect world; however, we raise our children the way we do because we all value our freedoms. Respect, communication and love are all we have to combat the negativity in our environment. To keep our children safe, we must first not allow ourselves or them to be vulnerable. The best gift you could give a child is the capacity to walk his or her Will.

How Do We Include Kids in Ritual Without Making Adults Run Screaming?

How Do We Include Kids in Ritual Without Making Adults Run Screaming?

by L. Lisa Harris

Ask a group of ritual facilitators what their philosophy on children in ritual is, and at best you’ll get as many different opinions as there are people in the room. At worst, you will have pushed a hot button that operates an opener attached to a huge can of worms. This topic is near the top of my “ways to start an argument at a pagan gathering” list. I’ve seen this issue turn a harmless candle-making party and ritual planning session into a virtual war zone, and don’t even get me started on what it can do to an e-mail list.

Groups that put on large public rituals, those who work in small family coven structures and every sized group in between all eventually face this issue. Public ritual comes to most people’s minds first when they think about controversy over kids in circle. But even in small covens, where all of the members consider themselves a family and parents or “aunties and uncles” to the children of other circle members, disagreements as to if and when children should be in circle do crop up.

One of the many issues that parents who want to include their children in ritual can run into is what circle members wear (or don’t wear). Bob, a member of a “medium-sized traditional coven” is concerned about the legal ramifications involved in having children present in a group that works skyclad.

“There are certain considerations when allowing children in ritual,” he said. “For instance, being skyclad in front of a child can get a person charged with sexual abuse in many states.” Just because a child is taught that nudity is perfectly normal and not necessarily sexual, it doesn’t mean that society as a whole and the judicial system will see it that way. If a small child casually mentions seeing “Uncle John’s wee-wee” to a teacher or member of the medical profession, the parents are likely to receive a visit from Child Protective Services.

A greater danger arises when the parents of a child are separated or divorced. Even if there is no ritual nudity, a parent who wants full custody can claim that what goes on in ritual is damaging to the child. Seeing someone hold a blade to Mommy’s throat and issue a challenge to her when she enters a circle, or even witnessing a light ritual scourging, can not only be frightening to a child, these things are also not going to look good if a complaint is filed by an ex-spouse with an axe to grind.

Some small groups prefer that ritual be a place for adults only. “Circle is a place for women to relax and take a break from their daily parenting responsibilities and nurture themselves,” said Luna, who facilitates a women’s circle. She doesn’t want new mothers to be left out of circle but has very clear rules regarding the presence of children. “Babies at the breast are welcome in our women’s circle, but once a child is old enough to be left with family or a sitter, we expect that mothers will come alone. They need to be able to bond with other women and to have time that is theirs alone.”

Sage, a father of two, feels strongly that children should be included in circle. “It is vital that we teach our traditions to our children, or they will be left open to conversion by more aggressive religions and there will be no one to carry on after us.” His partner Oana agrees: “We have a responsibility to provide for the spiritual education of our children. Christian churches have Sunday school, so why is it wrong for us to teach our religion to our kids?”

When it comes to public ritual, not everyone has or understands children, and many people have very different ideas as to what is appropriate behavior and how much parental discipline is called for. Stardancer, a mother of three, feels “watching children joyfully play in a circle is a beautiful sight. We don’t want to suppress their natural energy, it can be quite infectious.” Kim, who is married and “childless by choice” does not agree. “Poorly supervised kids in ritual distract everyone else, and they don’t learn or experience anything. Don’t get me wrong, I like kids, but ritual should be a sacred space that is not filled with running around and yelling.” She doesn’t place the blame for disruptive behavior on the kids. “It’s ludicrous to expect a 3-year-old to stand quietly in a circle or to understand what’s going on.”

Some groups don’t allow anyone under the age of 18 at any event. “Our circles can get a little wild and crazy sometimes, and the owner of the place where we meet doesn’t want to worry about having minors around,” said Wolfehawk, a member of a small group that hosts open events. Other groups restrict the age of the children to middle-school-age or older and specify which events are appropriate for kids. Freya, a Covenant of Unitarian Universalist Pagans member, said, “We let older kids par-ticipate in most of our rituals, with the excep-tion of Samhain, as it tends to be a bit too intense. Although middle school seems to be a good cut-off point, it’s not always that easy. Reaching a chronological age or grade in school is not always a good indicator as to how a child will behave in circle. I’ve seen very young children pay attention and be respectful, while older kids in middle school have behaved atrociously. It’s really all about the individual level of maturity and how the child has been allowed to behave in public by their parents.”

A few groups have experimented with various forms of paid and shared childcare. “The problem with the concept of co-op child care is that one or two parents get stuck with all the kids all the time while the parents that tend to have the most badly behaved kids just dump them off and go have fun,” advised Morgan, a solitary witch and mother of two. “Sooner or later, you get tired of doing all the work and missing out on the festivities and ritual workings.”

Some groups that have considered hiring a babysitter to provide paid childcare have run into liability concerns. They are afraid that if a child gets hurt when childcare is being paid for at an event they sponsor that the group members will get sued. Anne, an attorney, advised, “The fear of lawsuits for an injury or allegation of abuse is very real, particularly if someone is providing care without a license. People will sue over anything, and you never know what a jury will do. Liability releases aren’t worth the paper they’re written on.” Another problem with paid childcare is the policy that most pagan groups have of not turning anyone away due to inability to pay. Either you give some people free childcare and not others, or you allow some parents to bypass childcare. Either way, someone is going to feel that it’s unfair.

Yet another possible solution is making all kids under a certain age check into childcare and requiring all parents to work a shift. This concept did not go over well with me at all when one local group suggested it about a year and a half ago. My daughter, 11 years old at the time, was still in elementary school and would have been required to check in as a kid. I have trained her as a witch, taught her circle etiquette and even given her small roles in ritual at the Unitarian Universalist Association of Tacoma (UUAT). She generally behaves better than many adults in circle, and I most certainly was not going to “reward” her hard work and good behavior by allowing her to be labeled and treated as a “child.” My rule is that if a young person has continually behaved like a responsible adult in circle, then he or she deserves to be treated as such. In addition to my objection to what I considered an insult to the maturity of my daughter, an older, well-behaved young woman, I didn’t feel that I should be required to baby-sit the children of parents who couldn’t be bothered to teach their children manners or to supervise them.

Several local groups have had great success with separate rituals specially designed for kids. I was at a Mabon event earlier this year where just such a ritual was put on. The quarters were marked with colorful balloons, and the adult leaders led the children in a merry dance to lively music. I overheard several adults say, “I wish I was a kid, so that I could be in that ritual.” In this case, the children’s ritual, along with other kid’s activities, was held before the adult ritual, which still left the issue of what to do with the kids during the adult ritual.

One of the major obstacles to successfully including children in ritual with adults is the lack of a standard of behavior. What one adult interprets as children freely expressing themselves is often viewed by other adults as a lack of parenting. “I have to ask myself, do these parents let their children behave like this in school, restaurants or in other peoples’ homes?” said Laura, a mother of a 7-year-old daughter whom she is raising in a goddess tradition.

David, whose children are grown, has had negative experiences at public festivals where children were not supervised by their parents. He said, “I was at one outdoor festival where a very expensive drum was ruined by kids whose parents were nowhere in sight. There was a band of unsupervised kids running around all over the place banging on the drums and playing with things on the altars. It was like their parents just walked off and figured that the community would take care of their kids for them.”

I am one who feels very strongly that we should include our children in our rituals when possible. I tried for almost three years to bill events at the UUAT as child-friendly and trust that parents would ensure reasonable behavior from their children. It became increasing apparent to me that this was not going to work. After several complaints from adults who felt that ritual was disrupted and after having to clean up several messes left by unsupervised kids, the Gaia’s Grove earth-spirituality group had to implement a set of rules for at UUAT events. The following statement is available at the check-in table, is posted on our Web site under the heading “parents please read” and is also addressed in pre-ritual discussion:

We love our children.

We want them to be part of our community and events.

We design our rituals to be child/family friendly.

Due to past damage to chairs, carpet and other UUAT property, and to ensure that all ritual guests get the most out of their experience, we must now abide by the following rules.

  • Children must physically be with a parent or adult guardian at all times.
  • Children must respect altars, drums and personal item as hands-off.
  • Children must not climb on stacked chairs.
  • Children must not walk on the furniture.
  • Children may not run nor roughhouse in the building.
  • Children in circle should participate in the circle, not play with other children and/or disrupt the person/people who are speaking.
  • Children may play in the nursery downstairs WITH ADULT SUPERVISION. The nursery must be picked up afterward.
  • The circle guardian will gladly cut parents with fussy kids in and out of the circle as necessary.

Even with the new rules in place, it seems that some parents are just not sure exactly where the line of “disrupting the ritual” gets crossed. I found that often the parents with the most disruptive children were oblivious and did not think their kids were a problem, while the parents with well-behaved kids, who weren’t quite perfect, stressed out trying to make them behave well. We decided to enlist the help of a circle guardian who gently and discreetly offers assistance to parents whose kids are pushing the limits of being disruptive. After Gaia’s Grove implemented the rule, a handful of people decided not to bring their kids anymore, which is too bad. The ones that still bring their kids are making a concerted effort to help them to respect the ritual and others in the circle.

The challenge to groups of any size is to balance the needs and desires of parents and communities to involve children in ritual with the needs of adults who don’t want their ritual experience disrupted. It is ultimately up to parents to decide if their children’s behavior is appropriate for the circle they are bringing them to, but it is also vital that ritual facilitators address this issue and make expectations and behavioral standards clear in a supportive, yet firm, manner.

Why Do You Want To Be A Druid?

Why Do You Want To Be A Druid?

Author: Sencha the Druid

When I stepped into the Sacred Circle thirty years ago and dedicated myself to a lifetime of the study of Druidry, one of the first questions I was asked was, “Why do you want to be a Druid?”
Every year since that day, I have asked myself the same question. It has been interesting to watch how those answers have changed over the years.

Back then, I didn’t feel quite at home with my Christian upbringing. I was more comfortable with nature than I was with church. I grew up on a farm in rural South Carolina, and nature surrounded me. Most of my playmates were animals, not humans. I saw then that everything was connected, and that everything depends on everything else for survival. So my answer then was that I wanted to learn more about nature, and how to reconnect myself with it.

I still feel that way, but I would add more to it if I were asked the same question today. I would add what I have learned after fifty years of journeying on this planet.

What I have learned is that a lot of us have disconnected from nature. We go to work in shiny metal boxes, and sit in shiny metal cubicles without windows, and punch buttons on other shiny metal boxes. We eat our chemically-processed lunches from more shiny metal boxes, and eventually, if we live long enough, we go off to spend our last days in a box called a ‘Retirement Home.’ Then at the end of our lives, we get stuck in a shiny metal box and put in the ground to wait for eternity.

We take vacations and spend one or two weeks visiting places in shiny metal tubes. Some of us go to amusement parks where we spend our days riding in shiny metal boxes for recreation. Some of us might actually go out into the woods on camping or hiking trips during vacations, but our lives are still dictated by a tiny shiny metal box called a ‘clock.’ We have to be home on schedule, after all.

To me, Druidry is an escape from shiny metal things.

It’s easy to see that we have so far removed ourselves from nature that we forget that it is the source of all life. We forget that we didn’t create the web of life…we’re just strands in it. What we do to nature, we do to ourselves. When we take ourselves out of nature, we remove ourselves from the source that gave us birth.

That isolation from nature has become ingrained in our culture. Material goods have become the things that matter in life. We have gotten to the place now that we define ourselves more by what we own than by who we are. Our mainstream religious institutions seem to support those who are hell-bent on destroying the planet, as do our governments and our corporate culture. In other words, even our mainstream religious institutions serve to disconnect us from Mother Earth, our source, our spirit and our home.

So how do we solve this problem?

Many would say that the way to solve it would be to enact legislation that protects the environment. I believe that there may be a place for such legislation, but I have rarely seen change come willingly from a top-down mandate. I believe instead that the most effective way to foster change is for it to take place in a grassroots sense, from the bottom up.

Lao Tsu suggested that if you really want to change a society, you start with the family unit, and not with the Emperor. This is especially true in a democracy, where the will of the people rules…or should, anyway, in theory. If enough of the people become interested in taking care of the planet, then governments, corporations and religious institutions will have no choice but to accommodate us…especially if they hope to be re-elected under a majority-rules democracy.

I live in suburban South Carolina, a very conservative place. In my career as a Marriage and Family Therapist, I work a lot with teens and their families.

I have discovered that even here in the Bible Belt, the coming generation realizes that many of our institutions have lost their way. These youth are hungering for something more meaningful. The traditional “me first” conservative values of the present American way of life are not their values. Many of them have an intense interest in Pagan belief systems and Earth-centered spiritualities. They are also intensely interested in environmental activism and in equal justice for all. I think this is a good sign for the future…in spite of the fact that many of them ask me not to tell their fundamentalist Christian parents about their beliefs.

There’s an old story about the Goose who laid the Golden Egg. In this fairy tale, the goose gives a farmer one golden egg per day. But one day the farmer, in his greed, decides that he wants all the golden eggs at once. So the farmer kills the goose and cuts it open in order to get to all the eggs. But when he cuts open the goose, he finds nothing. So not only does he not have a huge pile of golden eggs, he has also killed the source of what golden eggs he could have gotten if he had been more patient and less greedy.

In our constant hunger for more and more material possessions, are we, in fact, killing the goose? How much longer can our planet provide for us if we continue to fail to live in a sustainable way?

That is why I want to be a Druid. That is why I continue to choose Druidry as my path and as my way of being in the world. Druidry teaches us that we are not separate from nature; that what we do to nature, we do to ourselves as well. As our traditional mainstream religious paths become increasingly anti-nature, followers of these religions will continue to fall away. I believe that deep down, at an almost instinctual level, we realize what we’re doing to our planet.

Many of the followers of mainstream religions will be seeking a spiritual path that allows them to honor both nature and the natural world. I believe that Druidry is one of those spiritual paths. I believe that Earth-friendly spiritual paths are the way of the future, if we are to have a future at all.

THE ORDAINS (Witches Laws)

Witchy Comments
The Ordains(The Witches Laws) 

 

 1.   And ye harm none, do as ye will.
 2.   If you know the Rede is being broken, you must work strongly against it.
 3.   Watch, listen and withhold judgment; in debate you your silences be long,
       your thoughts clear and your words carefully chosen.
 4.   Never boast, or threaten, or speak evil of anyone.
 5.   Be truthful always, save when speaking would lead to a great harm.
 6.   Keep clean your body, your clothes, and your house.
 7.   Should you take a task upon yourself, work hard and well to accomplish it
       properly and in good time. Always do the best you can.
 8.   Do not haggle over the price of your ritual tools.
 9.   Witches know that there are no absolute truths.
10.  Witches understand that the universe consists of perfect balance; therefore,
       everything has an opposite.
11.  Witches realize that for every action there is a reaction. (The Law of 
       Three).
12.  Witches know that we are all one, we are all connected.
13.  Never lie to yourself for this is the ultimate act of deceit.
14.  Witches understand that the ultimate act of spirituality is the act of 
        positive creation through love.
15.  Witches realize that the energy created through worship and rituals
        manifests as a circular stream of positive energy.
16.  Witches should never close their minds to knowledge.
17.  Never practice a magickal system that you don’t fully understand.
18.  Do not set a price on your magickal work.
19.  A Witch uses the magickal circle as a physical and non-physical
       representation of a temple on the earth plane.
20. Witches use the energies around them to assist in raising power.
21.  Witches use common sense and do not share their mysteries with fools.
22.  A Witch who knowingly breaks the Law (Ordains) will not be permitted to
        incarnate on Earth again.

Today’s Runes for Wednesday, December 7th

Today’s Runes

Gold Runes are most commonly used for questions about business, career, and property. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit.

Today’s Runes for Wednesday, November 30th is RAIDO

Today’s Runes

Jade Runes are most commonly used for questions about love, friendship, and relationships. Raido means to ride. In this rune, the image is not so much the riding of a horse as in riding in a cart or as cargo. As such Raido may suggest a journey, but is much more indicative of communication. Alternate interpretations based on the use of Raido as a cognate in other words give it the meaning of council, judgment, and moral correctness. Therefore, this rune is the rune of wise advice and good leadership.

Wishing You A Very Happy & Blessed Wednesday, dear friends!

Days Of The Week Comments

I will make this quick and painless as possible, lol! I wanted to let you know that we have started our Sponsor Program. The holidays are coming and our money is tight, really tight. This is why we have opened the Sponorship Program. I know everyone’s money at this time of the year is tight and with the economy the way it is, money is tight everywhere. But you don’t have to donate a huge amount. You would be amazed at how a $1 or $2 quickly adds up. 

 

Our most important concern right now is paying our Server bill. We want to stay on the internet and continue the Goddess’ work. Right now (knock on wood) everything is going great. The truth about our Religion is spreading and we are attracting interested and curious individuals to the blog. The word about the blog is spreading, as it spreads so does the truth. We don’t want to have to stop everything in midstream. We and this includes you too, have accomplished too much to stop now. So we need your help! 

 

This Yule Season as you are giving gifts, please remember the WOTC. It doesn’t have to be a huge donation, any amount will help out. Also as a tokn of our appreciation, you will receive a hand-made gift from Lady A. We believe one good turn deserves another that is why we are sending our Sponsors tokens of our affection and gratitude. A Sponsors’ list is up and we have our first sponsor, Miss Stephanie Keys (thank you so much). We hope we will be adding to this list. Remember we need your help and any amount will be greatly appreciated.  

 

WEDNESDAY IS RULED BY MERCURY 

 

Wednesday, the day of Woden, whose name is also pronounced Odin, a Norse God of poetry, resourcefulness and all things mystical. Attune with these energies this day and you find Odin’s power will be with you. Other correspondences for Wednesday are: 

 

Ruling Planet: Mercury 

 

Rituals: Career 

 

Element: Air 

 

Colour: Orange 

 

Number: 0  

 

Magickal Graphics

Purification Ritual for New Magical Tools

Purification Ritual for New Magical Tools
by Jame Kambos

Whenever you buy a new tool for magical workings it is important that the tool is purified. This is a simple purification ritual that I use to cleanse my new magical tools:

Ingredients:
caldron or any heat-proof dish
dandelion leaf
wormwood
sage

Ignite the herbs and let them smolder awhile. As the smoke curls about you pass your tool through the smoke and say:

“Smoke rise,
Let me be wise.
This (name of tool) is cleansed.
I will use it only for good.”

The item is now ready to use!