Herbs for Smudging

You can make a smudge stick by combining any tall, firm, full-leafed herbs. Some burn better than others. The following list of herbs are traditionally made into Native North American smudge sticks and others used for both commercial and personally prepared smudge sticks. Smudge sticks are made with fresh herbs and the whole bundle is dried together after formation.

Smudge herbs do tend to be single or dual herbs rather than a mix as in incense and are, on the whole, characterized less by sweetness than earthiness.

If you need to use charcoal, drop just one or two drops of lavender or rose essential oil onto the hot charcoal to add fragrance before you begin to burn the herbs. This is effective, especially if you are smudging indoors.

For homemade smudge, try to choose herbs that grow in your region. Look on the internet for dried varieties to burn in a bowl or ready-prepared less common smudge sticks. Also try to choose organically produced herbs.

  • Bay/Laurel
  • Bergamot
  • Cedar
  • Copal
  • Fennel
  • Juniper
  • Lavender
  • Mugwort
  • Orris root
  • Pine, Fir and Spruce
  • Rosemary
  • Sagebrush/Sage
  • Sweetgrass
  • Wormwort (Tansy)
  • Thyme
  • Yarrow
  • Yerba Santa

Herb of the Day for Sept. 15th is Valerian

Valerian

Valeriana officinalis
MEDICINAL:Valerian is a relaxer, and is very effective for insomnia. It is often used as a tranquilizer, but it leaves no sluggish effects on the user. It is used for nervous tension, pain relieving, strengthening the heart, lowering blood pressure, IBS, diverticulosis, menstrual cramps, and for muscle spasms. It should not be taken over a long period of time, as it can cause mental depression in some people after long-term steady use. It is not habit forming.

 

RELIGIOUS:Valerian is used to get fighting couples back together, in spells of love, and in purification baths.

 

GROWING: Valerian is a perennial plant that grows to 3 feet tall. It prefers full sun, and average to rich well-drained soil. Root cuttings are best for propogation, and once the plants are established, they self-sow and spread by root runners. Valerian has a similar effect on cats as catnip, so you may need to protect your patch with chicken wire. Harvest roots for medicinal use in the fall of their second year.

Smudging: How to do it — how not to do it

Smudging: How to do it — how not to do it

Michelle Chihacou White Puma Klein-Hass

I came across a very interesting article from “Shaman’s Drum” which was reprinted for Vision Quest Bookstore. I will attempt to convey the gist of it, along with my views, as a student of the Ways of the Teneh, about it. Smudging is a way of using the smoke from burning herbs as a way to cleanse the body, an object, or a given area of negative influences. I myself use smudging to “cleanse” crystals before using them in jewelry projects I may do, and for protecting my home from some recent “bad vibe”-producing events. (landlord troubles!) I imagine that the skillful use of the proper herbs could help in warding and banishing ceremonies as well, if used properly and with reverence. The three most used plant material for smudging are sage of all types, cedar and sweetgrass.

Sage
There are two major genii and several varieties of each genus of Sage that are used for smudging. Salvia, or the herb sage used for cooking, comes in two major varieties: S. officinalis, commonly known as Garden Sage, and S. apiana, commonly known as White Sage. Salvia varieties have long been acknowledged as healing herbs, reflected in the fact that its genus name comes from the Latin root word salvare, which is the verb “to heal” or “to save.” Artemisia is the genus commonly considered “Sagebrush”, and is more common in the wilds out here in California. There are two major varieties to the Artemisia genus: A. californica or Common Sagebrush, and A. vulgaris or Mugwort. There are many other varieties of both Salvia and Artemisia, and all are effective in smudging. Sage is burned in smudging ceremonies to drive out evil spirits, negative thoughts and feelings, and to keep Gan’n (negative entities) away from areas where ceremonials take place. In the Plains Sweatlodge, the floor of the structure is strewn with sage leaves for the participants to rub on their bodies during the sweat. Sage is also used in keeping sacred objects like pipes or Peyote wands safe from negative influence. In the Sioux nation, the Sacred Pipe is kept in a bundle with sage boughs. I would think special crystals could be so protected this way as well.

Cedar
True cedar is of the Thuja and Libocedrus genii. Some Junipers (Juniperus genus) are also called “cedar”, thus complicating things some. Some Juniper varieties are cleansing herbs, especially J. monosperma, or Desert White Cedar. But for smudging, the best is Western Red Cedar (Thuja occidentalis) and California Incense Cedar (Libocedrus descurrens). Cedar is burnt while praying to the Great Spirit (Usen’, the Source — also known to Plains nations as Wakan Tanka) in meditation, and also to bless a house before moving in as is the tradition in the Northwest and Western Canada. It works both as a purifier and as a way to attract good energy in your direction. It is usually available in herb stores in chipped form, which must be sprinkled over a charcoal in a brazier. I like a piece of charcoaled mesquite for this purpose, rather than the commercial charcoal cake.

Sweetgrass
Very important to the Sioux and Cherokee nations, its botanical name is Hierochloë odorata. In these tribes, the sweetgrass is braided like hair braids. It could be burnt by lighting the end of it, or (more economically) by shaving little bits of it onto charcoal in a brazier. Again, use charcoaled Mesquite (I believe it comes packaged for barbecue use under the brand name “Red Arrow”) to burn it, not pressed charcoal tablets. Sweetgrass is burnt after smudging with sage, to welcome in good influences after the bad had been driven out. Sweetgrass is very rare today, and traditional Plains people have been attempting to protect the last of it. Myself, I believe that Cedar, which is not endangered, can safely be used this way. Also Piñon pine needles (used more frequently by the Southwest Teneh, like the Navajo and Apache as well as the Pueblo people and the Zuni) and Copal (used by the Yaqui and in ancient times by the Azteca and the Maya) have similar effect. The three mentioned here are readily available either through gathering yourself or, in the case of copal resin, from any good herb shop.

Using Smudging
Burn clippings of the herb in a brazier… not a shell as some “new age” shamanic circles do… it is an insult to White Painted Woman (The Goddess) to do this, especially with the abalone shell which is especially sacred to Her. If the herb is bundled in a “wand”, you can also light the end of the wand that isn’t woody and use that. I like the latter way. Direct the smoke with your hands or with a Peyote (feather) wand over the person or thing you wish to smudge. If you can see auras, look for discolored places in the aura and direct the healing smoke towards those places on the patient’s body. For cleansing a house, first offer cedar smoke to the four directions outside the house. Then, take a sage bough and go throughout the inside of the house, making sure the smoke penetrates every nook and cranny of the house. It might help also, if you have a power animal, to visualize your animal doing these things, to also dance your animal, and if you have a power song, to sing that too. Then finally, run through the house with a white candle that is well protected, to “light up” the house. Careful not to burn it down when you do it!!!

Final Thoughts
Smudging should be done with care, with reverence, and in an attitude of LOVE. Show your respect and honor to the plants that Usen’ has given us for our healing, and they will return the favor by keeping us well and free from disease and negative energy. Aloe Vera plants, though not to be burnt, are good for the cleansing angle as well. Keep one or more potted Aloe Veras in the house (modern varieties are too tender to plant in anything but full shade outside) in organic (wood or ceramic, never plastic or metal) pots. To honor the plant when you transplant it, sprinkle the roots with corn meal and smudge it with cedar once it is transplanted. The spirit of Aloe Vera is a good protective spirit, and if you burn yourself, can also be used to heal your skin. Be sure to ask the plant’s permission before cutting part of the leaf off for the healing juice. If you don’t, the protective power of the plant will cease, and you will be left with but an inert houseplant… and perhaps some bad karma to boot.

Hi-dicho, it is finished…. ENJU!

Censing and Smudging

Censing and Smudging

 
When a circle is cast, it is generally cast then purified and then filled. The process of filling the circle is called Censing or Smudging. This is also the time to invite the Ancestors to come to the circle to be with us. Before the circle is cast, light a small brick of charcoal and place it into a censer or insulated bowl to let it get hot.
 
After the circle is purified, place a small amount of incense onto the charcoal and bless it saying “Blessed be, Child of Fire and Air, that you may make this space sacred.” Carry the censer around the circle slowly, letting the smoke drift around the edges. As you walk, invite the Ancestors to be present in the circle. After people have been brought into the circle, cense each of them as well.
 
Smudging is the same process but uses a bundle of herbs that are burnt slowly rather than loose herbs.

Herb of the Day for August 25 is LAVENDER

LAVENDER

To Grow:
Classic lavender grows to 3-4 ft high and wide. Leaves are 2 inches long, gray,
smooth on margins, and narrow. Flowers are lavender, 1/2 inch long on 1/12 to 2
ft spikes in July-August. Plant in good soil. Water regularly.

Uses:
An effective herb for headaches. Can be used in the clearing of depression,
especially when used with other remedies. It can be used to soothe and promote
natural sleep. It can help ease the pains of rheumatism when used externally as
an oil.

Part used:
Flowers. Collect just before they open in early summer and early fall. Dry
gently in a room not above 95 degrees Fahrenheit.

Infusion:
Pour 1 cup of boiling water over 1 tsp. of the dried flowers and leave to infuse
for 10 minutes. Drink three times a day.

Oil:
Do not take the oil internally. It can be inhaled, rubbed on the skin, or used
in baths.

Daily Herb of the Day for Aug. 19th – BALM

BALM (Melissa officinalis)

To grow:
Perennial herb. Grows to 2 ft. It’s leaves are heavily veined, light green
leaves with a lemony scent. It’s white flowers are unimportant and need to be
cut occasionally to keep compact. Spreads rapidly. Grow in rich, moist soil in
sun or part shade. Balm is very hardy and you can propagate from seed or root
divisions. Self sows.

Uses:
Balm is an excellent carminative herb that relieves spasms in the digestive
tract and is used in flatulent dyspepsia. The gently sedative oils relieve
tension and stress reactions, therefore, acting to lighten depression. It has a
tonic effect on the circulatory system and heart, thus lowering blood pressure.
It can be used in feverish conditions such as flu.

Parts used:
Dried aerial parts or fresh in season. Pick the leaves two or three times a year
between early summer and early fall. Cut off the young shoots when they are
approximately 12 in long. They should be dried in the shade at a temperature not
more than 95 degrees Fahrenheit.

Infusion:
Pour a cup of boiling water onto 2-3 teaspoons of the dried herb or 4-6 fresh
leaves and leave to infuse for 10-15 minutes, well covered. Drink a cup in the
morning and the evening or when needed.

Tincture:
Take 2-6 ml of the tincture three times a day.

Black Bowel Scrying

Black Bowel Scrying

 

 

Black Bowls
Simple tools like the black bowl or cauldron are very effective for
scrying. Simply pour water in a black bowl or cauldron and scry the
surface of the water.
Moon Phase: 3rd quarter
Items needed:
Dried herbs — rose petals, sea salt, jasmine, and
hyssop.
A large clear bottle or jar.
In a separate bowl, mix together the herbs.
Add one part herb mixture to four parts water.
Stir in 3 teaspoons of sea salt.
Pour mixture into the jar, cover, and place in a sunny spot.
Leave undisturbed until the last night of the 4th quarter of the waning
moon so both moon and sun energy will blend with herbs and water.
Watch it throughout its distillation. If the water level drops, you can
add another one-half to three-quarters cup of water.
Strain herbs and store water in a lidded container until use.
The water will look like tea.

 

Herb of the Day for August 4th is Pennyroyal

Pennyroyal

Folk Names:  European Pennyroyal, Lurk-In-The-Ditch, Mosquito Plant, Organ Broth, Organs, Organ Tea, Piliolerian, Pudding Grass, Run-By-The-Ground, Squaw Mint, Tickweed

Gender: Masculine

Planet: Mars

Element: Fire

Deity: Demeter

Powers: Strength, Protection, Peace

Magickal Uses: Pennyroyal placed in the shoe prevents weariness during travel and strengthens the body in general.

Stomach problems can be alleviated by stuffing a green poppet with mint and annointing it with healing oils

When worn it acts against the evil eye and aids in making business deals.

To rid a place of evil, sprinkle salt water with a sprinkler made of fresh sprigs of mint, marjoram, and rosemary.

When given to quarreling couples it will cause them to cease their fighting, and so pennyroyal is a herb of peace. Pennyroyal is kept in the home (away from pets and children) for protection. It is also carried on board ships to prevent seasickness.

Cunningham’s Encyclopedia of Magical Herbs by Scott Cunningham

Herb of the Day for July 24 is Primrose

Herb of the Day

Primrose

Folk Names:  Butter rose, English cowslip, Password

Gender:  Feminine

Planet:  Venus

Element:  Earth

Deity  Freya

Powers:  Protection, love

Magickal Uses:  Blue and red primroses growing in the garden protect it from all adversities, and they also attract fairies.

Though primroses, to some, represent wantonness, women carry them to attract love.

The Languarge of Herbal Folklore (Today’s In-Between Posts)

Lovers have long used the beauty of flowers and herbs to express true feelings from their hearts. the individual meaning of each herbs, spice, and flower began in the Orient and was introduced to the West in 1716 by Lady Montague while her husband served as the English ambassador to the Turkish government in Constantinople. The language of herbs and flowers soon spread to France and reached its height of popularity in the nineteenth century. Flowers and herbs added spontaneity to romance and made flirting great fun. Some believe each herb and plant still has a silent message for each of us. As we learn to harmonize with Mother Nature, we will gain more understanding of the nonverbal communication that speaks from our hearts.

The following in-between posts are adapted from The Language of Flowers (Dover, 1965) and The Folklore of Plants (Dyer, 1889).

Beyond the Smudge Stick

Beyond the Smudge Stick

Author: Amy

Do you find the smoke of smudge sticks to be, well, wimpy? Is what you need a truly cleansing smudge? Then try some Hibachi Herbal Magic. Tossing loose herbs on hot charcoal is style of smudge favored by the Mesoamerican indigenous for a few thousand years, like this recent experience of mine in the Mayan Yucatan:

A red glow danced across Paloma’s dark skin as she leaned toward the modest bonfire, using a small stone rake to draw steaming embers to the edge. She deftly a large terra cotta chalice with one hand to scoop up hot charcoal and tossed on copal granules from a bowl with the other, quickly rising up and walking toward me in a cloud of thick white smoke. With a few swift motions up my body, she enveloped me in swirling copal fumes.

To become immersed in smoke is a baptism, a complete submission to another world. The animated smoke feels alive with strong aromas that can transport the mind and liberate the spirit. If you have herbs, a fire container and charcoal, you can do this, too.

More Than Sage

In making a smudge stick you’re limited to herbs still on their stems. But with loose herbs on hot charcoal, the possibilities are boundless, with not only leafy herbs but resins such frankincense, sandalwood and other woods, plus seeds, flowers, berries and a plethora of essential oils.

Ooomph up a sage smudge with super purifiers like blue vervain. Add in protective herbs so that the vigorous cleansing doesn’t leave you vulnerable. Tailor the smudge for your event, using a rich, sweet myrrh and mugwort-based blend for the emotional openness of Moon ceremonies. Salute the Sun with a mix emphasizing rosemary and bay laurel for a sharp aroma that will quicken the mind.

A smudge can be fashioned for any sabbat, with Beltane and Summer Solstice bonfires having strong herbal traditions. A male-honoring smudge might be musky with highly spiced overtones. One for women could reflect their complexity, with sweet and warm aromas brightened with elements of green herbs and grounded with earthiness.

Here’s an example of a woman-honoring smudge:

Feminine Focus

Aroma: resinous – sweetly musky with spicy overtones
Ceremonial Use: purifications; Venus, Moon and women’s ceremonies
Significant Days: New and Full Moons; goddess and divine feminine days

Preparation Notes: Crush the cardamon pods, myrrh, sandalwood and valerian root, if necessary, and grind into a rough powder. Add thyme and blue vervain and blend.

cardamon (or cardamom) pods1/2 cup 1 part
myrrh resin 1 cup 2 parts
sandalwood 1/2 cup 1 part
thyme 1/4 cup 1/2 part
valerian root 1/2 cup 1 part
vervain, blue 1/2 cup 1 part

The warm aroma and purifying qualities of the lunar myrrh and sandalwood are paired with purification punch of blue vervain and thyme. Valerian provides relaxed grounding, while cardamon adds spice and pays tribute to Venus, the goddess of love. (See note about balancing with solar blends in Lunar Purification, below.)

More Than Smudge

You can push smudges a step further with adult-only blends that I call immersents. The smudges are done naked or lightly clothed. Active ingredients in the smoke are absorbed through bare skin and inhaled into the lungs. They should only be done with lung-buffering herbs like coltsfoot and great mullein to counter the stress of inhaling smoke.

Immersents are ideal for situations when you want to create a mind-altering effect in participants in a mild and gradual way so the gathering doesn’t go all wacko. Hibachi Herbal Magic is not for parties, but can be used to take your mind to new places.

Psychotropic herbs can be used to foster passion and induce trances, deepen divination and cause prophetic dreams. Some facilitate deep meditation. None should be used if driving within three hours of partaking.

Even if mind altering is not what you seek, you can guide your gatherings with non-ceremonial inhalants for sharpening the mind when folks have gotten too loose or chilling out when overly revved up.

It’s Better Together

One of the cool things about Hibachi Herbal Magic is the way it puts the herbs and their power at center stage. When being blessed with a smudge stick, I’m always aware of the person who’s doing the smudging. But with loose herbs on a hibachi of hot charcoal, it’s just the smoke and the smudgee.

Everyone’s been through the interminable wait while the circle is smudged with a stick. But with Hibachi Herbal Magic, to smudge a group of people they just have them stand downwind, or use large hand fans to direct the smoke. Using the Mesoamerican chalice technique you can still smudge people individually, while doing it quicker and with a more potent smoke.

Hibachi Herbal Magic can also sub for a Beltane or Summer Solstice bonfire in places where open fires are not allowed. A leap through the smoke of special seasonal herbs can be a perfect conclusion to a ceremony. It’s very tactile and memorable!

But the technique also excels for individuals and small groups. It’s an awesome experience to do Hibachi Herbal Magic alone; it’s like a dance with the smoke. Either way, you can even straddle the hibachi and smudge the goods!

Fire Up!

The whole igniting-charcoal-in-the-hibachi thing can be intimidating for the barbeque-impaired. It all depends on the charcoal you use. Self-lighting charcoal briquettes are a breeze; one flick of a Bic will get them started.

Natural charcoal or regular briquettes are by far the more environmental option. Both use waste from lumber processing, with pre-charred wood scraps making natural charcoal and sawdust mixed with binder for briquettes. Or look for treeless briquettes made from coconut shells, which have a great aroma.

Use ethanol a plant-derived lighter gel, which is essentially liquefied Sterno, for the complete green approach. Using a charcoal chimney can will help the lighting process immensely.

Charcoal fires can a bit of an art, and a messy one at that, but worth it. The poised glowing fire of the hot embers provides a powerful focus point for any gathering. The clouds of smoke redolent with complex aromas can focus and entrance a crowd, quickly transporting them out of the ordinary in a very whole-bodied way.

Enchantment

Run your fingers through the herb. Still strongly visualizing your need, send it into the herb. Feel your fingertips charging the herb with energy. If you find trouble holding the image in your mind chant simple words that match your need, such as:

“Yarrow, yarrow, make love grow.”

Chant this endlessly under your breath. As you run your fingers through the herb feel the infusing the plant with your need.

When the herb is tingling with power (or when you sense that the enchantment is complete) remove your hand. The plant has been enchanted.

If there are other plants to be used in a mixture, add them one at a time, re-enchanting the mixture with each addition.

If you wish to enchant herbs to be used separately, remove the enchanted herb from the bowl and wipe it clean with a dry towel. Replace the candles with colors appropriate to the new herb and repeat the procedure.

When making incense, infusions, sachets, poppets and the like powder or grind herbs (if needed) before enchanting.

If roots or branches are to be enchanted, simply hold in your power hand, visualizing and/or chanting, or lay it on top of the bowl between the candles.

In earlier days to “enchant” meant to sing or chant to. Once you have sung your song of need to the herbs, they are ready for use.

Of course enchantment isn’t absolutely necessary, but it is a method of obtaining better results. The wise herbalist will never omit enchantments.

Herb of the Day for July 17th is Silverweed

Herb of the Day

 

Silverweed

Botanical: Potentilla anserina (LINN.)
Family: N.O. Rosaceae

—Synonyms—Prince’s Feathers. Trailing Tansy. Wild Agrimony. Goosewort. Silvery Cinquefoil. Goose Tansy. More Grass. Wild Agrimony.
—Part Used—Herb.

The Silverweed, one of the commonest of the Potentillas, is very abundant in Great Britain and throughout the temperate regions, extending from Lapland to the Azores, and is equally at home in regions as remote as Armenia, China, New Zealand and Chile.

All soils are congenial to its growth. It spreads rapidly by means of long, creeping runners and thrives in moist situations, especially in clay, where the water is apt to stagnate, and is common by waysides, though on dusty ground it becomes much dwarfed.

It has a slender, branched root-stock, dark brown outside, which has been eaten in the Hebrides in times of scarcity.

The leaves are covered on both sides with a silky, white down of soft hairs, mostly marked on the underside, hence its English name of Silverweed. They are 2 to 5 inches long, much cut or divided, interruptedly pinnate, i.e. divided into twelve to fifteen pairs of oval, toothed leaflets along the midrib, each pair being separated by a shorter pair all the way up.

The buttercup-like flowers, in bloom from early summer till later autumn, are borne singly on long footstalks from the axils of the leaves on the slender runners. They are large, with five petals of a brilliant yellow colour and the calyx is cleft into ten divisions.

The Silverweed is a favourite food of cattle, horses, goats, pigs and geese. Only sheep decline it.

Older writers call it Argentina (Latin, argent, silver) from its appearance of frosted silver. The name Anserina (Latin, anser, a goose) was probably given it because geese were fond of it.

The generic name, Potentilla, is derived from the Latin adjective potens, powerful, in allusion to the medicinal properties of some of the species.

—Parts Used—All parts of the plant contain tannin.

In modern herbal medicine the whole herb is used, dried, for its mildly astringent and tonic action. It has an astringent taste, but no odour.

The roots, which are even more astringent, have been used, also the seeds.

The herb is gathered in June, all shrivelled, discoloured or insect-eaten leaves being rejected. Collect only in dry weather, in the morning, after the dew has been dried by the sun. Failing the convenience of a speciallyfitted drying-shed, where drying is carried on by artificial heat, drying may be done in warm, sunny weather out of doors, but in half-shade, as leaves dried in the shade retain their colour better than those dried in the sun. They may be placed on wire sieves, or wooden frames covered with wire or garden netting, at a height of about 3 or 4 feet from the ground, to ensure a current of air. The herbs must be brought indoors to a dry room or shed at night, before there is any chance of them becoming damp by dew.

For drying indoors, a warm, sunny attic may be employed, the window being left open by day, so that there is a current of air for the moist, hot air to escape; the door may also be left open. The leaves and herbs can be placed on coarse butter-cloth, stented, i.e. if hooks are placed beneath the window and on the opposite wall, the butter cloth can be attached by rings sewn on each side of it and hooked on so that it is stretched quite taut. The temperature should be from 70 degrees to 100 degrees F. Failing sun, any ordinary shed, fitted with racks and shelves can be used, provided that it is ventilated near the roof, and has a warm current of air, caused by an ordinary coke stove or anthracite stove. The important point is rapidity and the avoidance of steaming; the quicker the process of drying, the more even the colour obtained, making the product more saleable.

All dried leaves should be packed away at once in wooden or tin boxes, in a dry place, as otherwise they re-absorb about 12 per cent of moisture from the air, and are liable to become mouldy and to deteriorate in quality.

—Medicinal Action and Uses—A strong infusion of Silverweed, if used as a lotion, will check the bleeding of piles, the ordinary infusion (1 OZ. to a pint of boiling water) being meanwhile taken as a medicine.

The same infusion, sweetened with honey, constitutes an excellent gargle for sore throat. A tablespoonful of the powdered herb may also be taken every three hours.

It is also an excellent remedy for cramps in the stomach, heart and abdomen. In addition to the infusion taken internally, it is advisable to apply it to the affected parts on compresses.

On the Continent, a tablespoonful of the herb, boiled in a cup of milk, has been recommended as an effective remedy in tetanus, or lockjaw. The tea should be drunk as hot as possible. If the patient dislikes milk, boiling water may be used.

The dried and powdered leaves have been successfully administered in ague: the more astringent roots have been given in powder in doses of a scruple and upwards.

As a diuretic, Silverweed has been considered useful in gravel. Ettmueller extolled it as a specific in jaundice. Of the fresh plant, 3 OZ. or more may be taken three or four times daily.

The decoction has been used for ulcers in the mouth, relaxation of the uvula, spongy gums and for fixing loose teeth, also for toothache and preserving the gums from scurvy.

A distilled water of the herb was in earlier days much in vogue as a cosmetic for removing freckles, spots and pimples, and for restoring the complexion when sunburnt.

In Leicestershire, Silverweed fomentations were formerly used to prevent pitting by smallpox.

Salmon (1710) says:
‘It is very cold and dry in the second degree, astringent, anodyne, vulnerary and arthritic. It stops all fluxes of the bowels, even the bloody flux, also spitting, vomiting of blood, or any inward bleeding. It helps the whites in women and is profitable against ruptures in children and is good to dissipate contusions, fastens loose teeth and heals wounds or ulcers in the mouth, throat or in any part of the body, drying up old, moist, corrupt and running sores. It resists the fits of agues, is said to break the stone, and is good to cool inflammation in the eyes, as eke to take away all discolourings of the skin and to cleanse it from any kind of depredation.’

Herb of the Day for July 11th is Pimpernel

Herb of the Day

Pimpernel

Folk Names:  Blessed Herb, Greater Pimpernel, Herb of Mary, Luib na muc, Pimpinella, Poorman’s Weatherglass, Shepherd’s Weatherglass.

Gender:  Masculine

Planet:  Mercury

Element:  Air

Powers:  Protection, Health

Magickal Uses:  The pimpernel is carried for protection and to keep people from deceiving you. When placed in the home it wards off illnesses and prevents accidents.

Its power is supposed to be so great that when dropped into running water it will move against the current.

Magickal knife blades are rubbed with pimpernel juice to purify and empower them.

Making The Tree a Place of Power

Outdoors, your tree will be naturally cleansed and empowered by the weather, and if some of the items gets battered, don’t worry. However, you may wish initially to cleanse and empower the tree and any artefacts on it at the first full moon after it has been created. You can do this by smudging thound the tree with a smudge stick made of a bundle of tied and dried herb sticks.

You can use the technique below, if you like:

  • Light one end of the smudge stick and let the flames die down, then gently blow on the end until it glows red and you have a stream of smoke. You can use your other hand to fan the smoke. Smudge sticks are generally held in your power hand.
  • If indoors, be careful about sparks and ventilate the room. Also try to stand where you can see the moon or at least the sky through the window. Indoors, you can substitute a sage or pine incense stick if you wish.
  • To cleanse and empower the tree, stand facing the tree at about five paces distance. Raise your smudge stick upwards to the sky and downward to the earth.
  • Walk nine times clockwise round the tree, making alternate clockwise and  anticlockwise spirals of smoke., high and low, stamping your feet as you move and chant.
  • Relax and enjoy the experience. Let your feet carry you, often in a spiralling step movement, as you connect with earth energies and your hand weaves smoke patterns. Work barefoot if possible as you have sensitive energy center or chakras in the soles of your feet.
  • Chant continuously until you have made nine circuits:
  • “Empowering me, be for me, strengths and healing. Keep away harm, guard what is dear, and keep love near.”
  • You can repeat this ritual whenever you add something new to the three or before using it aaaas the focus for a personal spell or chants. Re-empower every third full moon.

 

Herbal Nail Strengthener

Remember to nurture your nails with an herbal infusion.

2     tablespoons chopped horsetail or crushed dill seed

1     cup boiled water

1     tablespoon almond oil

Infused chopped horsetail or crushed dill seed in boiled water. Cover and steep 20 minutes. Strain and pour into 2 small bowls. Soak your nails for 10 minutes or longer. Massage 1 tablespoon of almond oil into the nails and cuticles. Use the infusion to soak the toenails and massage any leftover oil into the toenails.

Herbal Toner

Here’s a recipe for a simple toner to be used within 3 days

For sensitive and mature skin:

1/2     cup rose, lavender, or Calendula water infusion*

1         teaspoon vegetable glycerine

1/2     cup witch hazel

For oily skin:

1/2     cup sage leaves, or

1/2     cup lemon balm, lemon grass, and lemon verbena, or

1/2      cup rosemary

1           teaspoon vegetable glycerine

1/2       cup witch hazel

*For an infusion, steep 2 tablespoons fresh herb for a combination of herbs (to equal 2 tablespoons) in half a cup of boiled water in a covered glass or porcelain container for 10 minutes. Strain before using.

For sensitive and mature skin, combine rose water, lavender water, or Calendula water as an infusion with vegetable glycerin and witch hazel. Apply with a cotton ball. For oily skin, infuse any of the herbs in half a cup of boiled water for 10 minutes and strain. Add glycerine and witch hazel. Refrigerate after using. After the toner dries and sets, apply a moisturizing cream or lemon.

Magickal Intentions – Lust

Herbs have been used for centuries to create a sexual desire in those near them. Not surprisingly, they are commonly used to arouse another person’s lust, perhaps against their will.

However they are also used as love herbs are to attract others who desire sexual contacts, and this a certainly less manipulatory than the former use.

Magickal Intentions – Protection

From the overwhelming number of herbs used for this purpose it is obvious that protection is (and has been) of the utmost concern for many people. Most of the protective herbs are  general in their effects; they guard their bearer against physical and psychic attacks; injury; accidents, poison, snake bite, lightning strikes, wicked spirits, the evil eye and so on. In other words they are protective in a general way.

Naturally they won’t do you much good once something  has happened–protective herbs should be a preventative. This doesn’t mean that if you wear a protective root or carry a sachet you’ll breeze through life unfettered with annoyances. But carrying some of those herbs will certainly help screen out potential harmful situation.

In today’s world we should guard ourselves with every available means. Protective herbs are one of these.  They create a type of force field around your home, possessions, or self. When carried they also increase the effectiveness of your body’s natural defenses.

An ounce of prevention, after all, is worth a pound of cure.