Introduction To Scrying – Creating a magickal space

Introduction To Scrying

 
 
Creating a magickal space

The foundation of all magickal work is the imagination. The part of the mind that creates images serves as a meeting ground between the conscious mind, the unconscious parts of our being, and the magickal universe at large. Visual symbols are the primary means by which meaning is communicated in the magickal worlds. The more flexible you make your imagination, the more effective your magickal work can be.

The best exercise I know of for developing the imagination is called “creating a refuge” or “creating a magickal space”. The Vietnam veteran from whom I first learned it said that the U.S. Army Special Forces taught it to him as a means of maintaining a sense of privacy, personal integrity, and personal space under conditions — as in Viet Cong POW camps — where these things would be deliberately denied to him by his enemies. When I encountered the Fellowship of the Inner Light a few years later, I found that they were teaching essentially the same technique for purposes of self-mastery and spiritual development.

Once you become practiced in the method it requires no special physical place; it is completely “portable” and can be done anywhere you can sit and relax for a moment. I have used it effectively in many “un-magickal” environments; e.g., a crowded government office, a busy commercial hotel, and in the middle of the Las Vegas COMDEX show.

The basic idea is very simple. You make up an imaginary world that you would enjoy being in, and then you imagine yourself walking around in this world. Not much different, in principle, than what people do in any ordinary daydream. But here the idea is to work for consistency, so that it appears the same every time you enter it, and to continually add details to it. With practice and familiarity, this imaginary world will begin to take on a sense of being a “real” place; not real in the same way as the physical world, but having a permanence about it nonetheless.

For purposes of illustration, I am going to describe one of my own magickal spaces, one which I no longer use. It is important to understand that at every step, the images you use should be those that feel right to _you_; this is to be your own private space and its contents should always come out of yourself and be meaningful to you. Your space may resemble mine in some aspects; if so, that is all right. More likely it will not, and that too is perfectly appropriate.

The steps described here should be done sequentially, but you do not have to be perfect at any step before going on to the next. Right from the beginning, you can work on several steps in a single session. However, in any given session most of your attention should be given to the earliest steps in whatever group you are working on. As each step becomes more familiar it will take less practice to reach a satisfactory level and you can naturally give more attention to the next.

Smoke Scrying

Smoke Scrying

Smoke scrying is best done while relaxing in front of a campfire. You should be in comfortable visual range of watching the smoke rise.

Do not follow the smoke up but rather allow the smoke to forms patterns within your spiritual gaze. In time you will see visions of many far off events.

I have generally found people who have natural artistic skill good at this form of scrying.

The American Indians practise a special type of smoke scrying. It’s called a sweat lodge.

Water is poured over hot rocks in a tent to create steam. The steam is inhaled by those who sit naked around the rocks.

The combination of temperature, humidity and elevated levels of carbon dioxide produce a state in which visions can arise. This form of scrying may be dangerous and should only be undertaken by experienced people.

Scrying

Scrying

 
Divination through scrying in to water has a long history. Water is used
in a variety of ways and one of my favourites is using it to pour melted
candle wax in to and use the shapes to tell what the upcoming year will be
like. Some water gazers prefer to have the light of a candle reflected on
the water surface. Others take the bowl outside on a cloudless night and,
capturing the moon’s reflection, divine by its appearance on the water.
Still others take crystals, place them in the bottom of the bowl, swish the
water a bit then divine the meaning from the shapes and patterns the
crystals make.

The ancient Greeks believed that nature spirits dwelled in fresh water and
so I believe this is the best kind of water to use however any water will
do. More traditional people feel that you should not use water from a tap
and so if you do get the chance to visit a stream or sacred well, collect
some water for use in your scrying.

To divine the future with your scrying bowl, pour water into it then let it
settle and ask your question. Sit with your back to the light in a darkened
room and gaze into but not at the water. As with a crystal ball, the water
may cloud. Eventually you may begin to see symbols within its cool depths.
Make note of any such symbols. When no further symbols are seen, begin the
process of interpretation.

 
Author Unknown

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Scrying

Scrying is a facinating practice in that it enables you to literally “see” the future (or present or past). Almost any reflective surface can be used for scrying (pronounced to rhyme with “crying”). A crystal ball and gazing mirror are two of the best.

Another form of divination, sometimes used by Witches, is scrying into a fire, called fire scrying.

Author Unknown

Fire Scrying

Fire Scrying

Make a fire of driftwood, on the seashore, after sunset (if you are far from the seashore then you can use any old, weathered wood, such as from an old barn, or the like). When the wood has been well burned and is beginning to die down, lay on it a cedar log, a juniper log and three good handsful of sandlewood chips. Let these burn well. Then, as the fire again begins to die down, gaze deep into the dying embers. In these embers you will see scenes of the past, present and future. You may see the actual scenes, but it is more likely that you will see symbolic scenes that need interpreting. This scrying fire is sometimes referred to as the “Fire of Azrael”, and was described by Dion Fortune in her book The Sea Priestess.

Buckland’s Complete Book Of Witchcraft
Raymond Buckland
ISBN 0-87542-050-8

——————————————————–

Fire ScryingRosemary Kooiman

Fire has long been a standard ritual tool for the Nomadic Chantry of the Gramarye. We scry in the fireplace when the weather is cool enough for us to build a fire. Additionally, the Lady has charged us to ask at the time of the full moon for that which is our desire, so we burn our petitions to the Goddess and the God during our Full Moon Circle. It is the burning of petitions that I will address, as it is an excellent and magical way for the petitioner to clarify, in his own mind, his objective. I use the generic “he” and “his” as it is less cumbersome. If you feel the need, you may substitute “she” and “hers” where appropriate. The petition, ideally, is something that is lacking, or sorely needed, to fulfill the life of the petitioner.

Prior to gathering in Sacred Space to celebrate the Full Moon Circle, each participant is given a small sheet of parchment paper, which is available in most stationery stores, and is encouraged to write his petition on the parchment. The sheet must be small enough (one inch by two is sufficient) to burn thoroughly and quickly so the cauldron will not become clogged with paper and the burning delayed. Petitions should be stated in four or five words. This helps the petitioner to truly define his thoughts. “I want to be rich” does not qualify. We have found that if the petition is lengthy the true wish may be come ill-defined, and may reap less than the desired response. Petitions should be written in pencil. Not only does a pencil write better on the parchment, but it seems to bond the wish more firmly to the parchment, and produces a better result. I have no idea why this is so, but many years of petition burning has proven it to be true. The petitioner will carry the paper into Circle with him.

Supplies required:Sufficient pieces of parchment paper Sufficient pencils

A cauldron large enough to hold the petitions, but not so large that the supply of fuel required would cause a fire larger that anticipated or desired. My small cauldron is three inches high and five across, and will handle up to twenty petitions. For more than this I use my large cauldron which is six inches high by ten and a half inches across.

A supply of fuel. I use grain alcohol. Everclear is one of the names under which it is bottled, and it can be obtained in any liquor store. It seems to burn more evenly and cleaner than the Sterno type of solid fuel. The amount needed is surprisingly small; indoors never more than a shot, and usually much less. Outdoors the amount will vary depending on the depth of the cauldron, the strength of the wind and the ambient dew point and barometric presssure. I strongly advise that the practicioner experiment with the amount of fuel and the size of the cauldron required to burn a specific number of petitions. It could be disastrous to go it blind. The area where the burning is to take place, if in a home, should be magically fireproofed, and a container of water somewhere in the near vicinity is a wise idea. If the burning is to be done outside it is a really good idea to get permission for an open flame if the site is not in your own backyard. Our good name is precious, and we need not antagonize the owners of a property or the guards of a park.

A long taper or match with which to light the cauldron. The word “long” is not used lightly. The flame may jump higher than expected. It is beautiful, but dangerous to the unprotected hand.

During the Circle ceremony, after the cleansing and casting of the circle, and after reading the “Charge of the Goddess, the cauldron is placed in the center of the Circle or the Sacred Space. The HPS declares it is time to petition the Lady and invites the congregation to come forward and present their petitions to the flame while reminding them of their part in the procedure. One receives according to the effort one has put forward to obtain his desire for himself. Truly does the Lord (and Lady) help those who help themselves. While the petitions are being fed into the cauldron, and afterward while they are still burning, the Circle chants the following:

Fire, fire, burning higher, making music like a choir

Bring to me my heart’s desire.

When the fire has burned out the cauldron(s) should be removed from the center of the circle. Please remember the cauldron is HOT, and should be handled with a utensil or with gloves or a pot holder.

The Full Moon ceremony is expanded during the Sabats, each Solstice and Equinox. Since these are a time of transition, two pieces of parchment are prepared; one to rid oneself of a habit, trait or condition that has become unnecessary or honorous during the past year, and one to bring to ones life a new condition or dimension, much like the Full Moon petition. Two cauldrons are used. As one faces North their placement is thus; the one for riddance is in West where the waters may wash the slate clean, and the one for aquisition is in the East where we find beginnings. The procedure is the same, with the cleansing cauldron the one which is lighted first.

During the years we have been burning our petitions, the Goddess, the God and the gods, spirits and watchers have truly blessed us with riches. We have gained new jobs, new dwellings, mates and health. When you have completed your wishing and have received your blessings remember to thank Deity, who helped you get them.

Rosemary Kooiman, Reverend High Priestess Nomadic Chantry of the Gramarye

Water Gazing

Water Gazing

 
The simplest of these is known as gazing or scrying, in which water is used to create symbols of the future. To perform this ancient rite, pour water into a blue ceramic bowl. Ask your question. Sitting with your back to the light in a darkened room, gaze into, but not at, the water. (Some people add a few drops of blue food coloring or ink to the water to darken it; this is particularly useful when using a light-colored bowl.)
 
As with a crystal ball, the water may cloud. Eventually you may begin to see symbols within its cool depths. Make a note of any such symbols. When no further symbols are seen, begin the process of interpretation.
 
Some water gazers prefer to have a candle’s light reflected on the water’s surface. Others take the bowl outside on a cloudless night and, capturing the moon’s reflection, divine by its appearance on the water. All three of these techniques can be used.
 
A method related to water gazing involves wine. Pour wine into a clear glass. Place a candle behind it and light it. Sitting before the glass, ask your question (if any), gaze into the illuminated wine, and search for symbols to appear. This is known as oinomancy.
 
Sycphomancy is defined as the use of cups or glasses in divination (as in the above technique). It is of uncertain origin. The following procedure allows the reader to discern the past, present, and future. Three cups of three various materials are needed.
 
Old instructions state that the weather must have been calm for three days prior to the divination, and that the diviner be dressed in white. Fill a silver cup with wine, a copper cup with oil, and a vessel of glass with water. Scry in the silver cup to view the past, in the copper cup to see present events, and in the glass to discover the future. Use of these three scrying tools is ideal when the past, present, and future all pertain to the question-which is usually the case.
 
Gold cups filled with water were also sometimes used for gazing, but these have always been out of the reach of most diviners. A variant of this practice consists of placing a gold ring in a glass of water. Set this glass before a mirror and gaze into the ring’s reflection in the looking glass.
 
Natural bodies of water provide excellent gazing tools. A calm lake or a small pool that is continuously filled by a running stream is ideal. Sit before the lake or pool. Shut out all distractions and gaze into the water. If appropriate, ask a question. You will see what you need to know.
 
Finally, toss a lump of gold into a well. The water will become clearer and, thus, more conductive to scrying. (Silver was probably more often used in this rite than gold. This is a relic of the day in which well were considered to be sacred and the gold or silver was an offering to the well’s spirit or attendant deity.)
 
Other methods of water gazing include watching the waves at a beach, gazing into the sea from a high point that juts into it, scrying in the reflections of the sun sent up by water against a flat surface, and many other techniques.
 
Divination For Beginners
Reading The Past, Present & Future
Scott Cunningham
ISBN 0-7387-0384-2

MIRROR SCRYING

MIRROR SCRYING

 
 
Mirror scrying is an evolved form of water scrying. When it became possible to build mirrors they were regarded as being like water that was fixed into one place.
 
The early mirrors were made of polished copper, brass, marcasite, tin foil or mercury behind glass, polished silver and obsidian. All types of mirrors may be used for scrying and the size is not important.
 
Because mirrors are linked to the moon mirrors should be backed with silver. Try and use a round or oval mirror instead of a square mirror.
For the frame try and use a mirror that has a silver frame. Old mirrors also seem to work better than new mirrors.
 
Most seers prefer to use a black mirror. Because this is difficult to buy you may have to make one.
Just simply take out the glass and paint it black. You may have to give it a few coats of paint though. When you put it back in the frame make sure the glass part is to the front. The use of black mirrors may be traced back over the centuries. John Dee used a black mirror of obsidian.
 
When using the black mirror for scrying you do not want to see your reflexion. The best is to leave the mirror on a table and look at it from an angle.
Look into the depths of the mirror as though you were looking into a bowl of water. At first it may appear grey than colours will come and go.
With time and practise you will be able to see scried images like still photographs or moving film images. Spirits may sometimes look at the scryer, talk to the scryer or even touch the scryer.
The visions may even exist outside the mirror and surround the scryer on all sides.

SMOKE SCRYING

SMOKE SCRYING

 
 
Smoke scrying is best done while relaxing in front of a campfire. You should be in comfortable visual range of watching the smoke rise.
 
Do not follow the smoke up but rather allow the smoke to forms patterns within your spiritual gaze. In time you will see visions of many far off events.
I have generally found people who have natural artistic skill good at this form of scrying.
 
The American Indians practise a special type of smoke scrying. It’s called a sweat lodge.
Water is poured over hot rocks in a tent to create steam. The steam is inhaled by those who sit naked around the rocks. The combination of temperature, humidity and elevated levels of carbon dioxide produce a state in which visions can arise. This form of scrying may be dangerous and should only be undertaken by experienced people.

SHELL SCRYING

SHELL SCRYING

 
 
This is a modern method of scrying and is becoming more popular. Most people are familiar with the sound of when a shell is placed over the ear. It sort of sounds like the ocean. But in fact it is the sounds of blood flowing through the vessels in your ear.
 
If however you listen to this sound you will eventually by able to pick up fragments of conversation. At first you may be able to only make out a few words, but in time you will come to understand whole segments of conversations.
The subject of this talk will be usually meaningless, but if you can mentally break into this communication you may find the voices may choose to respond. Just exactly what is happening here no one is quite for sure.

Your Daily Influences for August 4th

Your Daily Influences
August 4, 2011

Tarot Influence

Rune Influence


Charm Influence
Four of Wands Reversed
Peace and prospertiy will be had, yet something may still seem missing.
Raidho
Raidho may mark the coming of a physical or spiritual journey. Whichever the case, changes in your life are soon to come. Spiritual or material goals may be attained.
The Gnostic Talisman
This aspect will be tested morally. This test is may be well hidden and the solution a mystery to you. You will have to make your way through it blindly. Have faith in yourslef and you will do fine.
Your Daily Influences represent events and challenges the current day will present for you. They may represent opportunities you should be ready to seize. Or they may forewarn you of problems you may be able to avoid or lessen. Generally it is best to use them as tips to help you manage your day and nothing more.

Your Deck of Ancient Symbols Card for August 4th is The Ancestors

Your Deck of Ancient Symbols Card for Today

Ancestors

Ancestors represents the ongoing influence and remarkable contributions those who came before us have made to our state of being. Ancestors also reminds us that sometimes old wisdom is the best wisdom–especially when events are moving in ways we do not understand. Ancestors can bring comfort to a shaken spirit. It is a card of warmth in the sense that it reminds us that the spirit of past generations remains with us and can be called upon for guidance at any time.

As a daily card, Ancestors suggests that you may be well served to by exploring your family tree to find solutions to current dilemmas. When searching for solutions to conflicts in your life, you might do well by asking yourself what a grandparent or great grandparent would do in your current situation.

Today’s Runes for August 4th is Wunjo

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Wunjo is the rune of Joy. Since joy is least frequently a solitary emotion, this rune often represents mutual or communal bliss. Wunjo is also seen as a rune of the gods and a rune of perfection, carrying with it the elation that blazes from the creation of a perfect work – perhaps this is the true joy of the gods, that they can create perfection. That aside, this rune does not focus on the struggle for perfection or on our inevitable imperfections, but rather on a job well done and the satisfaction that comes from it.

Today’s I Ching Hexagram for August 4th is 45: Coming Together

45: Coming Together

Hexagram 45

General Meaning: The power of gathering together is represented by a rally, where each individual’s strength is magnified by the power of their community. History has shown that mass movements can bring about stable, ordered and durable conditions for the better. This hexagram may be pointing to an auspicious time for large undertakings. But the guiding force of your shared vision is essential to hold the forces of unity together, and keep them advancing toward a common goals and values.

Another image for this situation is that of a lake filling with water. Just as the fullness of the lake can bring good fortune to all in its sphere, it can also overflow, leading to calamity. Thus in a time of gathering together it is essential that precautions against excesses be considered along with efforts to advance along a clearly-charted course. Much of human misfortune comes from unexpected events for which we are ill prepared; when gathered together with others, we are both more powerful and, in some ways, also more vulnerable.

Any time of unified coming together is a time of great potential. But the potential can be both positive and negative. Everything is magnified when people unite around a central shared purpose. When many people unite behind a single goal or strong vision, it is wise to take personal precautions to protect your own reasonable self-interests, because these can easily be lost in the crowd

Today’s Tarot Card for August 4th is The Star

The Star

This Tarot Deck: Sacred Rose

General Meaning: What has traditionally been known as the Star card is about reconnecting one’s Soul with the Divine — the transcending of personality, family, community and reputation. It has to do ultimately with the freedom to be one’s Self. The Soul is responding to celestial influences — forces that can provide the personality with a stronger sense of purpose. The Star card helps us to remember our exalted origins and our attraction to a Higher Union.

This card could also be called the “Celestial Mandate” — that which refers us back to our reason for being, our mission in this lifetime. The Star reminds us that, in a sense, we are agents of Divine Will in our day-to-day lives. If we let go of the idea that we are supposed to be in control, we can more easily notice and appreciate the synchronicities that are nudging us along. In this way, we become more conscious of the invisible Helping Hand, and we better understand our place within — and value to — the larger Cosmos.

Today’s Runes for August 3rd is Inguz

Today’s Runes

Stone Runes are most commonly used for questions about the natural world and things beyond human control. Inguz is the rune of completion and fertility. The presence of this rune suggests that tasks which have been initiated will come to fruition. This rune is associated with Ing and Frey, it is this connection that explains its connotations of both fertility and sexuality. The variant of this rune shown here is reminiscent of the twin strands of life, and of the challenge and rewards of bringing together things complimentary.

Today’s I Ching Hexagram for August 3rd is 35: Easy Progress

35: Easy Progress

Hexagram 35

General Meaning: The general situation is one of easy, natural progress. That which had been weak is now steadily rising up, and by gaining a prominent position, becomes a stronger force. The image is the light of the rising sun, which at first appears dimly through the mists. But this relatively weak light later radiates with powerful clarity once the sun has reached a high position in the sky.

Progress is made when those in subordinate positions create harmony with those above, and in so doing create a natural means for their collective talents and abilities to blossom. It is by recognizing and riding with the natural course of events — by hitching our wagon to the rising sun, as it were — that we advance our position and earn respect.

Goodness in human nature is like the dim but beautiful early morning light. It can easily be obscured — by greed, hatred and other forms of self-absorption — just as the morning light can be swallowed by fog. Be reminded that progress is achieved most effortlessly when right action is taken without concern for immediate reward, and when the path of the weaker elements aligns with the strong.

Today’s Tarot Card for August 3rd is The Devil

The Devil

This Tarot Deck: Hanson Roberts

General Meaning: What has traditionally been known as the Devil card expresses the realm of the Taboo, the culturally rejected wildness and undigested shadow side that each of us carries in our subconscious. This shadow is actually at the core of our being, which we cannot get rid of and will never succeed in taming. From its earliest versions, which portrayed a vampire-demon, this card evoked the Church-fueled fear that a person could “lose their soul” to wild and passionate forces.

The image which emerged in the mid-1700’s gives us a more sophisticated rendition — that of the “scapegoated Goddess,” whose esoteric name is Baphomet. Volcanic reserves of passion and primal desire empower her efforts to overcome the pressure of stereotyped roles and experience true freedom of soul. Tavaglione’s highly evolved image (Stella deck) portrays the magical formula for harnessing and transmuting primal and obsessive emotions into transformative energies. As a part of the Gnostic message of Tarot, this fearsome passion and power must be reintegrated into the personality, to fuel the soul’s passage from mortal to immortal.

Your Daily Influences for August 2nd

Your Daily Influences
August 2, 2011

Tarot Influence

Rune Influence


Charm Influence
Seven of Cups Reversed
The re-emergence of will and determination. Strengths working in unison. Choices made wisely.
Berkano
Berkano reversed may foretell family problems and dissatisfaction. Your life path my not be clear to you at this time. Be careful to protect that which is yours.
The Hei Tiki
The Hei Tiki tells you it is time to relax, step back from your daily routine. Stop pushing yourself so hard and partake in some enjoyment. Relaxation will improve this aspect greatly.
Your Daily Influences represent events and challenges the current day will present for you. They may represent opportunities you should be ready to seize. Or they may forewarn you of problems you may be able to avoid or lessen. Generally it is best to use them as tips to help you manage your day and nothing more.

Today’s Runes for August 2nd is Wunjo

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Wunjo is the rune of Joy. Since joy is least frequently a solitary emotion, this rune often represents mutual or communal bliss. Wunjo is also seen as a rune of the gods and a rune of perfection, carrying with it the elation that blazes from the creation of a perfect work – perhaps this is the true joy of the gods, that they can create perfection. That aside, this rune does not focus on the struggle for perfection or on our inevitable imperfections, but rather on a job well done and the satisfaction that comes from it.

Today’s I Ching Hexagram for August 2nd is 16: Enthusiasm

16: Enthusiasm

Hexagram 16

General Meaning: Enormous creative energy is unleashed by enthusiasm. This energy is like powerful music that inspires people, loosening old constraints and generating new opportunities. Indeed, the power of enthusiasm is best symbolized by music and dance, for it is guided more by the heart than the head. Thus, great good fortune can follow someone who is able to guide this positive force toward victory and a joyous celebration.

Enthusiasm within a group generates a special kind of electricity. When a crowd is ‘charged’, the singer scales new heights, and life becomes its own reward. For who is not in awe of thunder? And who would fail to fill his or her lungs in the aftermath of a cleansing rain?

Arouse the passionate support of others, while adjusting your ideas and plans to suit their needs. In this way you can fill your sails with the mighty winds of shared enthusiasm.

To arouse others, re-double your own dedication and dare to create an environment that is free of tension. Take joy in your projects. Harness the power of song and dance.

Today’s Tarot Card for August 2 is Temperance

Temperance

This Tarot Deck: Palladini

General Meaning: What is traditionally known as the Temperance card is a reference to the Soul. Classically female, she is mixing up a blend of subtle energies for the evolution of the personality. One key to interpreting this card can be found in its title, a play on the process of tempering metals in a forge.

Metals must undergo extremes of temperature, folding and pounding, but the end product is infinitely superior to impure ore mined from the earth. In this image, the soul volunteers the ego for a cleansing and healing experience which may turn the personality inside-out, but which brings out the gold hidden within the heart. (This card is entitled “Art” in the Crowley deck.)