Aeromancy

Aeromancy


A form of divination of foretelling future events by observing atmospheric phenomena such as when a death of a great man is foretold by the appearance of a comet.


Francois la Tour Blanche stated that aeromancy is the art of fortune-telling by spectres which are made to appear in the air, or the representation by the aid of demons which are projected on the clouds as if by a magic lantern. “As for the thunder and lightening,” he added, “these are concerned with the
auguries, and the aspect of the sky and of the planets belong to the science of astrology.”


Within Christianity an act of aeromancy might be thought of as the phenomena of the star over Bethlehem when Christ was born.

Wishing You A Very Blessed Monday, Dear Brothers & Sisters of the Craft!

TO BE A WITCH

To be a witch is to love and be loved.
To be a witch is to know everything, and nothing at all.
To be a witch is to move amongst the stars while staying on earth.
To be a witch is to change the world around you, and yourself.
To be a witch is to share and give, while receiving all the while.
To be a witch is to dance and sing, and hold hands with the universe.
To be a witch is to honor the gods, and yourself.
To be a witch is to be magick, not just perform it.
To be a witch is to be honorable, or nothing at all.
To be a witch is to accept others who are not.
To be a witch is to know what you feel is right and good.
To be a witch is to harm none.
To be a witch is to know the ways of old.
To be a witch is to see beyond the barriers.
To be a witch is to follow the moon.
To be a witch is to be one with the gods.
To be a witch is to study and to learn.
To be a witch is to be the teacher and the student.
To be a witch is to acknowledge the truth.
To be a witch is to live with the earth, not just on it.
To be a witch is to be truly free!

 

Elder’s Meditation of the Day – October 24

Elder’s Meditation of the Day – October 24

“We create that bad among ourselves. We create it; then we try to call it devil, Satan, or evil. But man creates it. There is no devil. Man creates the devil.”

–Wallace Black Elk, LAKOTA

Inside every human being are the laws and codes by which we should live. These laws and codes are communicated to us through a little voice. When we are still, this voice guides us. If we choose to live out of harmony, our lives become filled with anger, hate, selfishness, dishonesty, etc. When these things appear in our lives, we give up accountability and blame it on something or someone else. If we want to live in harmony, we need to pray our way back to living the principles the Creator gave us.

Grandfather, today let me walk with the principles.

Elder’s Meditation of the Day – October 14

Elder’s Meditation of the Day – October 14

“Each soul must meet the morning sun, the new sweet earth and the Great Silence alone!”

–Ohiyesa (Dr. Charles A. Eastman), SANTEE SIOUX

The most important thing we can do during the course of the day is pray in the morning. There is a special time in the morning that has great power. This is the exact time the sun is rising. During the rising of the sun, everything on the Earth is waking up. Animals, plants, birds and humans will be blessed at the rising of the sun. This is a special time to help us prepare for the day. During this time we ask the Creator to bless our day. We ask Him to guide us, to protect us and to give us courage to overcome the day’s obstacles. Doing this everyday will give us knowledge of God’s will for us.

Grandfather, Grandmother, guide my path. Let my thinking be guided by You.

A Witch’s Calling

A Witch’s Calling

Author:   Moon magik  

From the moment we are born into this learning experience called life, most of us have our spiritual paths chosen for us. If your parents are Catholic, you’re going to be Catholic. If your parents are Baptist, you’re definitely going to be Baptist. Children have no choice to their own beliefs, because their parents require them to follow family tradition. We then grow up doing the same thing to our own children. There are very few people that grow up and just decide after 20 or 30 years that they do not believe what they were raised to believe. There are also some that grow up with absolutely no spirituality in their lives at all.

My mother and father were divorced just 8 months after I was born. My father raised me, because my mother was young and irresponsible and he wanted me to grow up in a good environment. During the first seven years of my life, we lived with my grandparents. My grandparents were Lutheran, so naturally my father was Lutheran as well. There was a Lutheran church conveniently located just a few houses down from our home.

I knew from a very young age that I did not belong in a Lutheran Church. Most Witches’ have a calling to the old ways and earth traditions at some point in their lives. I hated bible study and had no interest in learning about Christ. I didn’t know anything about Witchcraft, or have a clue that I would one day find myself casting spells in a circle on my bedroom floor. I just simply didn’t care for church. It wasn’t until I was about 11 years old when I started having dreams that I was magical.

It began sporadically and then eventually became an every night dream. In my dream I was standing in the middle of the woods during the peak of fall season. I was spinning in circles and dancing around trees. Every time I had the dream, I notice I had a wooden stick in my hand. I now realize the wooden stick was my wand. I went to the library one morning to check out a book on Diana Ross, because I had a book report for school due on the following Monday.

When I sat down at the table in the library there was one small paperback book left behind by what I’m assuming was a lazy citizen. The book was about Witchcraft. I was extremely intrigued, so I decided to check it out and bring it home to read.

When my father saw the book, he was very unsure whether he wanted to allow me to read it or not. I used my charm and wit to persuade him, plus he was the biggest push over ever. The strange thing is, my father told me just a few days ago, that a few years before I checked out that book, I was scolded for drawing pentacles on my bedroom door. He said he couldn’t figure out where I got the idea to draw pentacles. He said he would have not been so freaked out by the action if the drawings were only stars without circles around them. He understands a bit more now that I am 27 and he knows about my spiritual practices.

As I grew older my dreams became more vivid and lucid. I started having dreams of things before they would occur. My first prophetic dream was about my mother. In my dream, the doctor called me on the telephone and told me that my mom was going to die, because she had a tumor in her stomach. About two weeks later my mother had to go to the doctors, because her premenstrual cycle would not end. The doctors ran some test and then found that she had a large mass, the size of a baseball growing in her uterus. They advised her that she needed surgery immediately to get the mass out. My mother called me on the telephone afterwards to talk to me. She was astonished how similar my dream was to her situation.

The second dream was even scarier. I was blind. The only thing I could do was listen to the sounds that were around me. I heard screaming and arguing and then a blast of gunshots so close like the gun was going off next to my ear. The next morning I went to work and received a phone call from my mother in the middle of the day, which was very uncommon. When I answered, she was frantically crying. She proceeded to tell me that one of my closest friends was shot in the head in the middle of the night.

She explained to me that he was still alive, but he was in a coma and the doctors said we should come in and say our goodbyes, because they did not expect him to live through the day. We all gathered at the hospital for which turned out to be a week while he struggled to survive on life support. Finally, he woke up from the coma.

He could not speak, because he had a trachea tube in his throat, so none of us knew if he could hear us or not. A bandage covered his eyes, so we did not know if he could see us. The bullet in his head traveled back down the path in which it entered and actually fell out into the bandage that was wrapped around his head. The doctors did not have to perform any surgery because of that. Unfortunately once the bandage was removed we found out that he was blind.

I have accepted the fact that I am not a psychic. I cannot read tarot cards. I cannot read runes or tea leaves or make use of any other divining tool. The only thing that I have is my dreams. Therefore, I call myself a dream witch. I love witchcraft. I love the freedom of being solitary eclectic and choosing beliefs that make me feel comfortable.

I love the art and beauty of casting a circle and uniting myself with the Lord and the Lady to mold the energies of the universe for my intentions. I love herb magick and candle magick. I love every aspect of earth traditions and wish that more people would discover the beauty and mysticism that surrounds it.

I wish more people would give their children the knowledge and independence to explore different beliefs to decide what or whom they want to worship. Children continue to be lead into their predecessor’s political, social and religious views. I am not saying that I want everyone to follow the path of the ancient traditions; I am just concerned with the limited freedom we give in a country founded on freedom.

Avoiding the Pitfalls of Paganism

Avoiding the Pitfalls of Paganism

Author:   Crick   

As folks begin to re-discover their interest in paganism, there are certain fallacies that are being put forth that do not contribute in a meaningful way to the true nature of paganism. We, as a community that is based upon many divergent beliefs, would be wise to avoid these pitfalls as we move forward. Please keep in mind that we are all individuals and as such we are entitled to our personal opinions even if it does not agree with others’ opinions.

Fallacy: The pentagram is the symbol of one particular group of pagans.

The truth is that the pentagram has been in use by various groups, both pagan and Christian, since Uruk IV circa 3500 BCE in ancient Mesopotamia where the general interpretation appeared to be “heavenly body.” By the cuneiform period circa 2600 BCE the pentagram or symbol “UB” came to mean “region, ” “heavenly quarter” or “direction”.

Venus is equated with the Sumerian Goddess, Ishtar (Inanna) whose symbol is an eight or sixteen point star.

In association with the Hebrews, the five-point symbol was ascribed to Truth and to the five books of the Pentateuch.

In Ancient Greece, it was called the Pentalpha.

Pythagorians considered it an emblem of perfection or the symbol of the human being. The Pythagoreans used it as a sign of recognition and they called the Pentagram “Hugieia” which is usually translated “Health, ” but can also translate as “Soundness or Wholeness”, and in a more general way, any “Divine Blessing”. Hugieia (Hygeia) is the Greek Goddess of Health, who is called Salus by the ancient Romans.

The pentagram was also associated with the golden ratio (which it includes) , and the dodecahedron, the fifth Platonic solid, which has twelve pentagonal faces and was considered by Plato to be a symbol of the heavens.

The Pentagram has been found everywhere from Egyptian statues to Gaulish coins. In fact, the Greeks, Aryans, and Etruscans (circa 400 BCE) shared a coin bearing a pentagram and the characters “PENSU” (Etruscan for five) .

It is noted that the texts of Solomon from the Mediaeval period gave great importance to the pentagram, under the name “Solomon’s Seal.”

It is documented that the first English mention of a pentagram appears in the legend of Sir Gawain and the Green Knight, Stanzas 27-28 (1380 CE) . Gawain, who is traditionally the Celtic sun-hero, carries a shield “shining gules, With the Pentagle in pure gold depicted thereon”.

“It is a symbol which Solomon conceived once
To betoken holy truth, by its intrinsic right,
For it is a figure which has five points,
And each line overlaps and is locked with another;
And it is endless everywhere, and the English call it,
In all the land, I hear, the Endless Knot.”

And yet with the exception of Eliphas Levi who was associated with Catholicism, the Pentagram has never had any established definition or translation in regards to evil or any other negative connotation.

It was Eliphas Lévi who made the claim, with no justification or established historical precedent, that the pentagram with one point upward represents the good principle and one downward, the principals of evil. Eliphas Levi had trained for the Roman Catholic priesthood and was a prolific writer on Freemasonry magical associations. And as such his motives are somewhat questionable.

In fact, the five-pointed star is also defined as a symbol of Christ, “the bright and morning star”: and, inverted with one point down, it represents the descent of Christ, which represents his Incarnation. Lo and behold, there is a huge inverted five-pointed star on the steeple of the “Marktkirche”, or Market Church in fourteenth century Hanover, Germany and there are the numerous inverted stars that surround a statue of Mary and the Christ Child in Chartres Cathedral circa 1150 C.E.

The early Christians attributed the pentagram to the Five Stigmata of Christ and/or the doctrine of the Trinity plus that of the two natures of Christ.

It can also be seen on gravestones in the Claustro da Lavagem in the Convento at Tomar, Portugal, the monastery of Ravna, Bulgaria and the Church of All Saints at Kilham, Humberside, Yorkshire, England, which incorporates the symbol on the columns which support the Norman doorway. It is indented on the gateposts of the churchyard of S. Peter’s, Walworth, England, built in 1824 CE.

And yet in spite of thousands of years of the Pentagram being seen as a symbol of health and many other positive aspects, the Pentagram is now held forth by a few so called organized religions as being a symbol of a dark foreboding and evil.

However the pentagram is not the exclusive domain of any one pagan group and should not be presented as such as it now often is. Paganism is far too diverse to be represented by anyone group.

It is one thing to establish a religion/spiritual path that is often a mishmash of beliefs from other religious belief systems. But for such religions who were formed after the fact to engage in such blatant distortions doesn’t do much to contribute to the understanding and acceptance that these same religions claim as tenets of their own beliefs.

Until the members of such religions find the will and inner strength to empower the truth, there will always be such institutional hypocrisies. And as such these misnomers will continue to belie and disrupt any real effort at understanding and good will towards others.

Fallacy: The mystical arts are primarily a religion.

To my mind, when one takes the mystical arts which to my mind is constantly evolving and is limitless in its definition and understanding and places it within the parameters of religious dogma, then one is in effect limiting their personal spiritual growth and ability to develop within the concept of true mystical arts.

I understand that such limitations work well for some folks and that is what it is. However such a concept does not work for those who are solitaire, follow the path of shamanism, Voudon, Asatru, Nordic, Witchcraft or what have you. Such folks follow a spiritual path and not a religion. And so there needs to be more of an acceptance of such a reality.

Far too often there are attempts by those who desire to turn the mystical arts into a religion to downplay the beliefs of others or to elevate themselves above all others. Such behavior is detrimental to any attempts at creating a true pagan community and thus is a pitfall to be avoided.

Fallacy: Everyone who follows a pagan path is in effect a Neo Pagan and attempting to re-construct an ancient pagan belief.

This is simply not true and does nothing more than to play into the hands of those who would like to be seen as the pagan standard and whom often falsely claim to represent all pagans.

This misnomer may apply to those primarily of European descent who now desire to follow a pagan path from ancient Europe. But the reality is that there are in fact folks from such descent who have always been pagan. Though the organized religions did their utmost best to eradicate pagan beliefs, there were some families who did not succumb to such attempts.

To paint everyone who follows a European based pagan belief with such a broad brush is self-serving and in fact stereotyping. There are also many folks around the world who have always been pagan such as the Eskimos, Australian Bushman, Siberian Shamans, the many indigenous tribes located all around the world and so forth.

To deny the pagan heritage of such folks is arrogant and elitist to say the least. It also deprives us of a rich and valuable source of experiences that far exceed many of the modern day pagan paths. Do we really want to establish a pagan community based on such deceptive behavior?

And so as we move forward, we should keep in mind that it is human nature to put forth fallacies that are self-serving to one’s particular group. But if we are in fact going to avoid the missteps of prior belief systems, then we should be aware of the pitfalls that are waiting for the unwary.

Paganism is not about any one particular group. We are far too diverse for such a self-serving fallacy. And so moving forward, we should show common respect for all of our divergent beliefs… for we are Pagans…

Your Ancient Symbol Card for October 3rd is The Phoenix

Your Ancient Symbol Card for Today

The Phoenix

The mythical, endearing Phoenix has long been a symbol of rebirth, renewal, and coming full circle. Tired in both body and spirit the aged Phoenix combust into flames and from its ashes is reborn. The Phoenix does not indicate change so much as it does renewal and revitalization. It denotes the completion of a cycle and beginning anew.

As a daily card, The Phoenix suggest you are at a place where some aspects of your life have reached the end of a cycle. Your energies may be weakened from use and stretched over too many arenas to be as effective as they once were. As a result, now may be a good time for you to take a step back and allow yourself time to revitalize both your physical and spiritual self.

Mabon Comments & Graphics
The High Priest Faces  West:

Guardians of the watchtower of the west, we do summon, stir, and
call thee up to protect us in our rite.  Come forth from the rainbow hued
morning dew that covers the fields, and is soon to be frost.  Asperge us with
your diadems and water our deepest roots that we may find peace of mind.  So
mote it be!

Faith

Autumn Comments & Graphics

Faith is the dark moon

Unseen in the night

We know it is present

Yet long for the light

Faith is the wind

That whispers around us

We cannot touch it

And must take it on trust

Faith is the soft voice

Of the Goddess of Old

Who warms us in the Winter

And wards off the cold

Let my heart feel the warmth

Let my soul hear her voice

Let me find faith in the darkness

And my spirit rejoice once again!

Avoiding the Pitfalls of Paganism

Avoiding the Pitfalls of Paganism

Author:   Crick 

As folks begin to re-discover their interest in paganism, there are certain fallacies that are being put forth that do not contribute in a meaningful way to the true nature of paganism. We, as a community that is based upon many divergent beliefs, would be wise to avoid these pitfalls as we move forward. Please keep in mind that we are all individuals and as such we are entitled to our personal opinions even if it does not agree with others’ opinions.

Fallacy: The pentagram is the symbol of one particular group of pagans.

The truth is that the pentagram has been in use by various groups, both pagan and Christian, since Uruk IV circa 3500 BCE in ancient Mesopotamia where the general interpretation appeared to be “heavenly body.” By the cuneiform period circa 2600 BCE the pentagram or symbol “UB” came to mean “region, ” “heavenly quarter” or “direction”.

Venus is equated with the Sumerian Goddess, Ishtar (Inanna) whose symbol is an eight or sixteen point star.

In association with the Hebrews, the five-point symbol was ascribed to Truth and to the five books of the Pentateuch.

In Ancient Greece, it was called the Pentalpha.

Pythagorians considered it an emblem of perfection or the symbol of the human being. The Pythagoreans used it as a sign of recognition and they called the Pentagram “Hugieia” which is usually translated “Health, ” but can also translate as “Soundness or Wholeness”, and in a more general way, any “Divine Blessing”. Hugieia (Hygeia) is the Greek Goddess of Health, who is called Salus by the ancient Romans.

The pentagram was also associated with the golden ratio (which it includes) , and the dodecahedron, the fifth Platonic solid, which has twelve pentagonal faces and was considered by Plato to be a symbol of the heavens.

The Pentagram has been found everywhere from Egyptian statues to Gaulish coins. In fact, the Greeks, Aryans, and Etruscans (circa 400 BCE) shared a coin bearing a pentagram and the characters “PENSU” (Etruscan for five) .

It is noted that the texts of Solomon from the Mediaeval period gave great importance to the pentagram, under the name “Solomon’s Seal.”

It is documented that the first English mention of a pentagram appears in the legend of Sir Gawain and the Green Knight, Stanzas 27-28 (1380 CE) . Gawain, who is traditionally the Celtic sun-hero, carries a shield “shining gules, With the Pentagle in pure gold depicted thereon”.

“It is a symbol which Solomon conceived once
To betoken holy truth, by its intrinsic right,
For it is a figure which has five points,
And each line overlaps and is locked with another;
And it is endless everywhere, and the English call it,
In all the land, I hear, the Endless Knot.”

And yet with the exception of Eliphas Levi who was associated with Catholicism, the Pentagram has never had any established definition or translation in regards to evil or any other negative connotation.

It was Eliphas Lévi who made the claim, with no justification or established historical precedent, that the pentagram with one point upward represents the good principle and one downward, the principals of evil. Eliphas Levi had trained for the Roman Catholic priesthood and was a prolific writer on Freemasonry magical associations. And as such his motives are somewhat questionable.

In fact, the five-pointed star is also defined as a symbol of Christ, “the bright and morning star”: and, inverted with one point down, it represents the descent of Christ, which represents his Incarnation. Lo and behold, there is a huge inverted five-pointed star on the steeple of the “Marktkirche”, or Market Church in fourteenth century Hanover, Germany and there are the numerous inverted stars that surround a statue of Mary and the Christ Child in Chartres Cathedral circa 1150 C.E.

The early Christians attributed the pentagram to the Five Stigmata of Christ and/or the doctrine of the Trinity plus that of the two natures of Christ.

It can also be seen on gravestones in the Claustro da Lavagem in the Convento at Tomar, Portugal, the monastery of Ravna, Bulgaria and the Church of All Saints at Kilham, Humberside, Yorkshire, England, which incorporates the symbol on the columns which support the Norman doorway. It is indented on the gateposts of the churchyard of S. Peter’s, Walworth, England, built in 1824 CE.

And yet in spite of thousands of years of the Pentagram being seen as a symbol of health and many other positive aspects, the Pentagram is now held forth by a few so called organized religions as being a symbol of a dark foreboding and evil.

However the pentagram is not the exclusive domain of any one pagan group and should not be presented as such as it now often is. Paganism is far too diverse to be represented by anyone group.

It is one thing to establish a religion/spiritual path that is often a mishmash of beliefs from other religious belief systems. But for such religions who were formed after the fact to engage in such blatant distortions doesn’t do much to contribute to the understanding and acceptance that these same religions claim as tenets of their own beliefs.

Until the members of such religions find the will and inner strength to empower the truth, there will always be such institutional hypocrisies. And as such these misnomers will continue to belie and disrupt any real effort at understanding and good will towards others.

Fallacy: The mystical arts are primarily a religion.

To my mind, when one takes the mystical arts which to my mind is constantly evolving and is limitless in its definition and understanding and places it within the parameters of religious dogma, then one is in effect limiting their personal spiritual growth and ability to develop within the concept of true mystical arts.

I understand that such limitations work well for some folks and that is what it is. However such a concept does not work for those who are solitaire, follow the path of shamanism, Voudon, Asatru, Nordic, Witchcraft or what have you. Such folks follow a spiritual path and not a religion. And so there needs to be more of an acceptance of such a reality.

Far too often there are attempts by those who desire to turn the mystical arts into a religion to downplay the beliefs of others or to elevate themselves above all others. Such behavior is detrimental to any attempts at creating a true pagan community and thus is a pitfall to be avoided.

Fallacy: Everyone who follows a pagan path is in effect a Neo Pagan and attempting to re-construct an ancient pagan belief.

This is simply not true and does nothing more than to play into the hands of those who would like to be seen as the pagan standard and whom often falsely claim to represent all pagans.

This misnomer may apply to those primarily of European descent who now desire to follow a pagan path from ancient Europe. But the reality is that there are in fact folks from such descent who have always been pagan. Though the organized religions did their utmost best to eradicate pagan beliefs, there were some families who did not succumb to such attempts.

To paint everyone who follows a European based pagan belief with such a broad brush is self-serving and in fact stereotyping. There are also many folks around the world who have always been pagan such as the Eskimos, Australian Bushman, Siberian Shamans, the many indigenous tribes located all around the world and so forth.

To deny the pagan heritage of such folks is arrogant and elitist to say the least. It also deprives us of a rich and valuable source of experiences that far exceed many of the modern day pagan paths. Do we really want to establish a pagan community based on such deceptive behavior?

And so as we move forward, we should keep in mind that it is human nature to put forth fallacies that are self-serving to one’s particular group. But if we are in fact going to avoid the missteps of prior belief systems, then we should be aware of the pitfalls that are waiting for the unwary.

Paganism is not about any one particular group. We are far too diverse for such a self-serving fallacy. And so moving forward, we should show common respect for all of our divergent beliefs… for we are Pagans…

Against Headache

Against Headache

 

Components:

None

Instructions:

“O, pain in my head,
The father of all evil,
Look upon thee now!
Thou hast greatly pained me,
Thou tormentest my head,
Remain not in me!
Go thou, go thou, go home,
Whence thou, Evil One didst suck,
Thither, thither hasten!
Who treads upon my shadow.
To him be the pain!
 
By Migene Gonzales-Wippler

Glory to The Newborn King


Yule Comments & Graphics

Glory to The Newborn King

(Tune: Hark the Herald Angels Sing)

Brothers, sisters, come and sing
Glory to the new-born king!
Gardens peaceful, forests wild
Celebrate the Winter Child!
Now the time of glowing starts!
Joyful hands and joyful hearts!
Cheer the Yule log as it burns!
For once again, the Sun returns!
Brothers, sisters, come and sing!
Glory to the new-born King!

Brothers, sisters, singing come
Glory to the new-born Sun
Through the wind and dark of night
Celebrate the coming light.
Suns glad rays through fear’s cold burns
Life through death the Wheels now turns
Gather round Yule log and tree
Celebrate Life’s mystery
Brothers, sisters, singing come
Glory to the new-born Sun.

Calendar of the Sun for December 16th

Calendar of the Sun

Carista – Day of Peace in the Family

Color: Lavender
Element: Water
Altar: Upon a lavender cloth set a tray of cakes shaped like clasping hands, and many cups full of hot tea.
Offerings: Promise to attempt to be more considerate of those you live with.
Daily Meal: Any food, but it must be served from one great plate for every table, and it should not be in separate portions.

Carista Invocation

May there be Peace in this house.
(Response: “May there be peace in this house!”)
Peace can be a hard mistress.
The daily round of the ordinary,
The simple turn of day and night and day
The presence of the same souls
Can come to be like a shadow on the sun,
And yet Peace still demands
That we find a way to move past
That ordinariness
And all the thousand thorns and briars
And bring Peace into the house.
(Response: “May there be peace in this house!”)
Take the hand of your sister, your brother,
The one who shares your roof, your table,
The ground you walk on,
Whose feet know the boards as well as your own,
And swear to find a way
To bring peace into the space between you.
(Response: “May there be peace in this house!”)

Chant:
My brother, my heart, my sister, my soul;
My family, my life, come in from the cold;
My sister, my heart, my brother, my soul;
My family, my life, that makes this life whole.

(Instead of a ritual, this period of time should be used to mediate and address problems between members of the community, with emphasis on peacemaking and compromise and useful solutions. At the end of the meeting, all share cakes and tea.)

[Pagan Book of Hours]

RHYMING INVOCATIONS TO THE ELEMENTS

RHYMING INVOCATIONS TO THE ELEMENTS

East

Soft scented stillness that warns of the storm

Whisper of wisdom full living and warm

Breathe into us wonder at all we may know

Welcome, wise wind, from wherever you blow.

 

South

Bright spark of courage, blaze of desire

The passion for change is a wild, raging fire

Kindled by will, it burns in our veins

Welcome within us, our hearts are your flames

 

West

Power of water, power to feel

Rising within us, ancient and real

Soothed into softness or tossed to extremes

Welcome, wild waves from the depths of our dreams

 

North

Mother in waiting, child in the womb

Newly strung thread waits the night on the loom

Earth that we come from, Earth where we go

Welcome, as you welcomed us long ago.

Yuletide Herb – Holly

Holly

 

Botanical: Ilex aquifolium (LINN.)

Family: N.O. Aquifoliaceae

—Synonyms—Hulver Bush. Holm. Hulm. Holme Chase. Holy Tree. Christ’s Thorn.

—Parts Used—Leaves, berries, bark.

—Habitat—The Holly is a native of most of the central and southern parts of Europe. It grows very slowly: when planted among trees which are not more rapid in growth than itself, it is sometimes drawn up to a height of 50 feet, but more frequently its greatest height in this country is 30 to 40 feet, and it rarely exceeds 2 feet in diameter. In Italy and in the woods of France, especially in Brittany, it attains a much larger size than is common in these islands.


     Holly, the most important of the English evergreens, forming one of the most striking objects in the wintry woodland, with its glossy leaves and clusters of brilliant scarlet berries, is in the general mind closely connected with the festivities of Christmas, having been from very early days in the history of these islands gathered in great quantities for Yuletide decorations, both of the Church and of the home. The old Christmas Carols are full of allusions to Holly:
                 …….’Christmastide
                Comes in like a bride,
                With Holly and Ivy clad.’

—History—Christmas decorations are said to be derived from a custom observed by the Romans of sending boughs, accompanied by other gifts, to their friends during the festival of the Saturnalia, a custom the early Christians adopted. In confirmation of this opinion, a subsequent edict of the Church of Bracara has been quoted, forbidding Christians to decorate their houses at Christmas with green boughs at the same time as the pagans, the Saturnalia commencing about a week before Christmas. The origin has also been traced to the Druids, who decorated their huts with evergreens during winter as an abode for the sylvan spirits. In old church calendars we find Christmas Eve marked templa exornantur (churches are decked), and the custom is as deeply rooted in modern times as in either pagan or early Christian days.

An old legend declares that the Holly first sprang up under the footsteps of Christ, when He trod the earth, and its thorny leaves and scarlet berries, like drops of blood, have been thought symbolical of the Saviour’s sufferings, for which reason the tree is called ‘Christ’s Thorn’ in the languages of the northern countries of Europe. It is, perhaps, in connexion with these legends that the tree was called the Holy Tree, as it is generally named by our older writers. Turner, for instance, refers to it by this name in his Herbal published in 1568. Other popular names for it are Hulver and Holme, and it is still called Hulver in Norfolk, and Holme in Devon, and Holme Chase in one part of Dartmoor.

Pliny describes the Holly under the name of Aquifolius, needle leaf, and adds that it was the same tree called by Theophrastus Crataegus, but later commentators deny this. Pliny tells us that Holly if planted near a house or farm, repelled poison, and defended it from lightning and witchcraft, that the flowers cause water to freeze, and that the wood, if thrown at any animal, even without touching it, had the property of compelling the animal to return and lie down by it.

 

—Description—It sometimes sends up a clean stem furnished with a bushy head, or it may form a perfect pyramid, leafy to the base. The trunk, like that of the Beech, frequently has small wood knots attached to it: these are composed of a smooth nodule of solid wood embedded in bark, and may be readily separated from the tree by a smart blow. The bark is of a remarkably light hue, smooth and grey, often touched with faint crimson, and is very liable to be infected with an exceedingly thin lichen, the fructification of which consists of numerous curved black lines, closely resembling Oriental writing.

The leaves are thick and glossy, about 2 inches long and 1 1/4 inch broad, and edged with stout prickles, whose direction is alternately upwards and downwards, and of which the terminal one alone is invariably in the same plane as the leaf. The upper leaves have mostly only a single prickle. The leaves have neither taste nor odour. They remain attached to the tree for several years, and when they fall, defy for a long time the action of air and moisture, owing to their leathery texture and durable fibres, which take a long time to decay.

     Professor Henslow says:
  ‘It has been gravely asserted that holly leaves are only prickly on trees as high as a beast can reach, but at the top it has no spines; that spiny processes of all sorts are a provision of Nature against browsing animals. The truth is that they are the result of drought. A vigorous shoot of Holly may have small leaves without spines at the base, when vigour was beginning; normal, large leaves in the middle when growth was most active; and later on small spineless leaves again appear as the annual energy is declining. Moreover, hollies of ten grow to twenty feet in height, with spiny leaves throughout, and if spineless ones do occur at the top, it is only the result of lessened energy. A cow has been known to be partial to some holly bushes within reach, which had to be protected, just as another would eat stinging-nettles: and the camel lives upon the “Camel-thorn.” This animal has a hardened pad to the roof of its mouth, so feels no inconvenience in eating it.’

          In May, the Holly bears in the axils of the leaves, crowded, small, whitish flowers, male and female flowers being usually borne on different trees. The fertile flowers are succeeded by the familiar, brilliant, coral-red berries. The same tree rarely produces abundant crops of flowers in consecutive seasons, and Hollies sometimes produce abundance of flowers, but never mature berries, this barrenness being caused by the male flowers alone being properly developed. Berries are rarely produced abundantly when the tree is much clipped, and are usually found in the greatest number on the upper part of the tree, where the leaves are less spiny.

The berries, though eaten by birds, are injurious to human beings, and children should be warned against them. Deer will eat the leaves in winter, and sheep thrive on them. They are infested with few insects.

The ease with which Holly can be kept trimmed renders it valuable as a hedge plant: it forms hedges of great thickness that are quite impenetrable.

It has been stated by M. J. Pierre, that the young stems are gathered in Morbihan by the peasants, and made use of as a cattle-food from the end of November until April, with great success. The stems are dried, and having been bruised are given as food to cows three times daily. They are found to be very wholesome and productive of good milk, and the butter made from it is excellent.

It is also well known to rabbit-breeders that a Holly-stick placed in a hutch for the rabbits to gnaw, will act as a tonic, and restore their appetite.

The wood of Holly is hard, compact and of a remarkable even substance throughout. Except towards the centre of very old trees, it is beautifully white, and being susceptible of a very high polish, is much prized for ornamental ware, being extensively used for inlaying, as in the so-called Tunbridge ware. The evenness of its grain makes it very valuable to the turner. When freshly cut, it is of a slightly greenish hue, but soon becomes perfectly white, and its hardness makes it superior to any other white wood. As it is very retentive of its sap and warps in consequence, it requires to be well dried and seasoned before being used. It is often stained blue, green, red or black; when of the latter colour, its principal use is as a substitute for ebony, as in the handles of metal teapots. Mathematical instruments are made of it, also the blocks for calico printing, and it has been employed in wood engraving as a substitute for boxwood, to which, however, it is inferior. The wood of the silver-striped variety is said to be whiter than that of the common kind.

A straight Holly-stick is much prized for the stocks of light driving whips, also for walking-sticks.

The common Holly is the badge of the Drummonds.

 

—Cultivation—The Holly will grow in almost any soil, provided it is not too wet, but attains the largest size in rich, sandy or gravelly loam, where there is good drainage, and a moderate amount of moisture at the roots, for in very dry localities it is usually stunted in its growth, but it will live in almost any earth not saturated with stagnant water. The most favourable situation seems to be a thin scattered wood of Oaks, in the intervals of which it grows up at once. It is rarely injured by even the most severe winters.

Holly is raised from seeds, which do not germinate until the second year, hence the berries are generally buried in a heap of earth for a year previously to being sown. The young plants are transplanted when about a foot or 18 inches high, autumn being the best time for the process. If intended for a hedge, the soil around should be previously well trenched and moderately manured if necessary. Holly exhausts the soil around it to a greater extent than most deciduous trees. At least two years will be needed to recover the check given by transplanting. Although always a slow grower, Holly grows more quickly after the first four or five years.

The cultivated varieties of Holly are very numerous: of these one is distinguished by the unusual colour of its berries, which are yellow. Other forms are characterized by the variegated foliage, or by the presence of a larger or smaller number of prickles than ordinary.

In winter the garden and shrubbery are much indebted to the more showy varieties for the double contrast afforded by their leaves and berries. They are propagated by grafting on four- or five-year-old plants of the common sort and by cuttings.

The best time to cut down Holly is early in the spring, before the sap rises. A sloping cut is preferable to a straight one, as moisture is thus prevented from remaining on the cut portion, and as an additional precaution the wound should be covered with a coating of tar. The side growths should be left, as they will help to draw up the sap.

—Part Used—The leaves and berries, also the bark. The leaves are used both fresh and dried, but usually in the dried condition, for which they are collected in May and June. They should be stripped off the tree on a dry day, the best time being about noon, when there is no longer any trace of dew on them. All stained or insect-eaten leaves must be rejected.

 

—Medicinal Action and Uses—Holly leaves were formerly used as a diaphoretic and an infusion of them was given in catarrh, pleurisy and smallpox. They have also been used in intermittent fevers and rheumatism for their febrifugal and tonic properties, and powdered, or taken in infusion or decoction, have been employed with success where Cinchona has failed, their virtue being said to depend on a bitter principle, an alkaloid named Ilicin. The juice of the fresh leaves has been employed with advantage in jaundice.

The berries possess totally different qualities to the leaves, being violently emetic and purgative, a very few occasioning excessive vomiting soon after they are swallowed, though thrushes and blackbirds eat them with impunity. They have been employed in dropsy; also, in powder, as an astringent to check bleeding.

Culpepper says ‘the bark and leaves are good used as fomentations for broken bones and such members as are out of joint.’ He considered the berries to be curative of colic.

From the bark, stripped from the young shoots and suffered to ferment, birdlime is made. The bark is stripped off about midsummer and steeped in clean water; then boiled till it separates into layers, when the inner green portion is laid up in small heaps till fermentation ensues. After about a fortnight has elapsed, it becomes converted into a sticky, mucilaginous substance, and is pounded into a paste, washed and laid by again to ferment. It is then mixed with some oily matter, goosefat being preferred, and is ready for use. Very little, however, is now made in this country. In the north of England, Holly was formerly so abundant in the Lake District, that birdlime was made from it in large quantities and shipped to the East Indies for destroying insects.

The leaves of Holly have been employed in the Black Forest as a substitute for tea. Paraguay Tea, so extensively used in Brazil, is made from the dried leaves and young shoots of another species of Holly (Ilex Paraguayensis), growing in South America, an instance of the fact that similar properties are often found in more than one species of the same genus.

I. Gongonha and I. Theezans, also used in Brazil as tea, and like I. Paraguayensis are valuable diuretics and diaphoretics. The leaves of I. Paraguayensis and several others are used by dyers; the unripe fruits of I. Macoucoua abound in tannin, and bruised in a ferruginous mud, are used in dyeing cotton, acting something like galls.

Calendar of the Moon for December 3rd

Calendar of the Moon

3 Ruis/Poseideion

Pandora’s Day

Colors: Grey and white
Element: Air
Altar: Upon a grey cloth set a large wooden box covered with carvings of horror, blight, and disease. It should be filled with two layers of rolled papers, separated by a cloth. The first layer is rolled papers tied with black string, which are assignments as to what offering of aid to the unfortunate should be given. The bottom layer is rolled papers tied with silver string, each of which has a saying of hope written upon it. Aside from the box, the altar should be starkly empty.
Offerings: Give aid and hope to those who are suffering outside the House. The following day should be a day of helping other organizations.
Daily Meal: Give food to others; the House fasts tonight.

Invocation to Pandora

Sweet Pandora,
Lady All-Gifted,
You were made like a toy by the Gods
To take revenge on the world,
Yet you hold your own mystery.
You were constructed with all gifts,
Yet we must never forget
That suffering, too, is a gift.
Though it may seem like the greatest of evils,
The pain that you bring hones us,
Tries us, trials us, tests our mettle,
And teaches us the limits of Life.
Help us to honor these gifts of yours,
These thorns and hails and lightning strikes,
This pain and weakness and suffering.
And help us to always remember,
Lady All-Gifted,
The final gift in the bottom of your box,
Which is hope for the future.

(All come forward and kneel before the altar. The keeper of the box says, “Choose your suffering.” One at a time, each comes forward and takes a paper from the top layer of the box. Then the keeper of the box says, “Choose hope,” and each comes forward and takes another paper from the bottom. The box is closed and all leave in silence.)

[Pagan Book of Hours]

Good Blessed Tuesday Morning dear friends!

 

I would like to thank each of you that helped us to meet our domain obligation. We all deeply appreciate your generosity.  The WOTC has always been Lady A’s dream and as she said “her baby.” She is the driving force behind this site. To see her stop crying and being angry and upset is worth the world to me. You have my deepest gratitude for just that.

Thank you for all you have done for us. We appreciation your donations, love and support.

Goddess Bless You,

Annie

 

 

More Thank You Comments

Good Afternoon, dear friends! I Hope You Are Having A Blessed Day!

Today’s Affirmation for Thursday, Aug. 23

“I rest in tranquility and divine grace. In this moment, I am calm, happy and fulfilled.”

 Today’s Thought for Thursday, Aug. 23

“Keep the peace within yourself, then you can also bring peace to others.”

Thomas A. Kempis

(c. 1380 – 1471)

Today’s Meditation for Thursday, Aug. 23

The Lake Of Calm

Visualize a beautiful mountain lake, its surface smooth as glass. Feel a breeze come up sending ripples across the water. Then, as the breeze dies, watch the ripples subside and the water become calm. Throughout the day, whenever a disturbance ruffles the surface of your mood, recall the image of the lake; feel the ripples of emotion settle into calm.

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Herb of the Day for August 14 is Aloe Vera

Aloe Vera

Aloe vera, Aloe spp.

MEDICINAL:  The gel of the inner part of an aloe leaf is used to treat burns, skin rashes, and insect bites, as well as chafed nipples from breastfeeding,  when applied to the affected area externally. Internally it can be used to keep the bowels functioning smoothly, or when there is an impaction, although it can cause intestinal cramping when taken internally, and there are other herbs that do this job better. It aids in healing wounds by drawing out infection, and preventing infection from starting. The fresh gel is best to use, rather than “stabilized” gels found in the stores. The fresh gel was used by Cleopatra to keep her skin soft and young.

RELIGIOUS:  Growing an aloe vera plant in the kitchen will help prevent burns and mishaps while cooking. It will also prevent household accidents, and guard against evil. It is reported that aloe was used to embalm the body of Christ.

GROWING: Best grown indoors in pots. Those living in the deep South, as in southern Texas or southern Florida, can grow aloe outdoors. Remember that Aloe is a succulent, not a cactus, so it needs water to keep the leaves fleshy and juicy.

Rhyming Charge of the Goddess

Rhyming Charge of the Goddess

 

I am the harmonious tune of the songbird And the laughter of a gleeful child.
I am the bubbling sound of the running brook
And the scent of the flowers wild.

I am the floating leaf upon the breeze
And the dancing fire in the forest glade.
I am the sweet smell of rains upon the soil.
And the rapture of passion when love is made.

I am the germination of seed in the Spring
And the ripening of wheat in the Sun.
I am the peaceful depth of the twilight
That soothes the soul when day is done.

I am found in the twinkling of an aged eye…
And found in the birth of a newborn pup…
Yes…Birth and Growth and Death, am I
I am the gracious Earth, on whom you sup.

I am your sister, your mother, the wise one.
I wrap you gently in the warmth of my love.
That which your seek you shall find within:
Not without…not below…not above!
Remember always, my children, be reverent.
Be gentle, loving and kind to each other
And hold sacred the Earth and its creatures:
For I am the Lady: Creatrix and Mother!

-Kalioppe-