The handfasting ceremony culminates in hand binding. In the past, couples would have their hands bound together and knotted with cord. Although some witches still like to use cord, many brides and grooms today opt for satin ribbons in purple, green, and white. These are about six and a half feet in length and wound around the bride’s and groom’s clasped left hands. The expression “tying the knot” likely derives from this ritual.
The high priestess coils the ribbons, weaving them in and out of the couple’s fingers before holding their tied hands in the air for a few moments. Ethereal, angelic music plays as the pair begin to walk around the circle, displaying their joined hands and sharing their happiness with everyone. In turn, the guests shower the newlyweds with rice (contrary to popular belief, it’s a myth that raw rice will injure birds). In Pagan times rice throwing was believed to transfer the spirit of the fertile grain to the bride and groom, ensuring that they would have a prosperous harvest and a fertile union.
Once this ancient ritual has been completed, the high priestess unties the couple’s hands and pronounces them handfasted; the groom then kisses his bride. However, it doesn’t end there, because many witches love to follow tradition and jump the broom, which has been propped up against the altar. The drummers bang on their drums as the newlyweds take a running jump over this ornate broom to finalize the marriage. The British phrase “living over the brush” comes directly from this custom; it signifies a couple who have not had an official wedding ceremony but are wed in the eyes of the community. At this point everybody cheers and applauds the newlywed couple and the ceremony is over.
There are many different types of handfasting services. They can last from around fifteen minutes to a half hour, and the ceremonial texts can vary considerably. Sermons are read and vows are exchanged, as in traditional non-Wiccan/Witch weddings; prewritten sermons are available on the Internet to download. In Angelic Wicca, the sermon focuses on angels; archangels are called upon to bless the couple to ensure that they go on to have a happy union together.
Once the bride and groom are standing in front of the altar, the high priestess takes a handful of salt and casts it at their feet. This is said to purify the ground they stand on. She asks the bride and groom to lower their heads, then throws a handful of salt above them to cleanse the air around them. After the high priestess has given her sermon and ask the angels to send eternal blessings, she take a small silver spoon dipped in honey and gently places it on the lips of the couple to sweeten their life together. A goblet of wine is then offered to each of them, and they drink in turn from the same vessel. The bridesmaids offer baskets to the couple and to all the guests; as the bride and groom each take a bite from theirs, so do their guests, to symbolize sustenance.
The bride and groom have usually written their personal vows in private and have not shared them with each other beforehand. Many witches like to stand at a lectern and speak their promises to their partner so that all can hear. When the vows have been spoken, the bride and groom exchange rings and the high priestess prepares to bind the couple’s hands.
The service commences with the groom and the high priest or priestess approaching the altar, accompanied by hand drummers. Let’s imagine that this ceremony is conducted by a high priestess. The high priestess carries an ornamental cushion with colorful ribbons or cords, draped across it. These will be used later to bind the couple’s hands in matrimony. If it’s a breezy day, the ribbons are pinned to the cushion to keep them in place.
After the groom and the priestess have taken their places at the altar, the drummers return to the bridal party and drum the bride and the handmaidens into the circle. The groom’s attire is of his choosing: he may be wearing a frock coat or a fancy, colorful vest. The bride is usually color-coordinated with the groom. She may wear something long and flowing, not necessarily white, accessorized with a headdress or a wreath of seasonal flowers on her head and possibly a wand tipped with rose quartz. The bride has her handmaidens in attendance throughout the service, and there can be as many or as few as she wants. Their costumes are often very witchlike – long, dramatic, gothic-style dresses in rich fabrics such as velvet, with colors ranging from deep purples and reds to vibrant turquoise. Each handmaiden wears a pentagram necklace or ring.
As with non-Wiccan weddings, the number of guests in attendance depends on how many people the couple chooses to invite. Most handfastings are very informal, and they’re usually not catered. Guests may be asked to prepare a signature dish, cook an old-fashioned delicacy, or bring a first-rate bottle of wine or a case of imported beer. These days, it is not so fashionable to buy large, expensive gifts or home appliances, most witches feel that small, homemade items or foods are more personal and allow each and every person invited to contribute in some way.
All of these offerings are placed on trestle tables, and once the wedding ceremony is over, the guests help themselves to the many mouth-watering contributions. Witches don’t tend to be materialistic, so this potluck arrangement is ideal for us and it keeps the cost to a minimum. I’m sure you’ll agree that this make the term ” the more the merrier” is very true indeed.
As guests arrive, gentle music is played in the background, and each person is offered a glass of wine. Chairs are placed in a large circle around the altar (which is off-center in the circle), and the guests sit, drink and await the celebration.
Once all the guests are seated, the “right-hand man” (usually a member of the groom’s family or a good friend) walks into the circle, ringing a handbell. This cleanses the area inside the circle of any negative energy. The bride’s made of honor then takes dried lavender flowers mixed with small chips of rose quartz and casts them at the feet of the guests for good luck. At the same time, one of the bride’s handmaidens or bridesmaids follows the right-hand man, waving a smudging stick or some sage incense from the altar to further purify the circle.
For the ceremony, a lavish full-size altar adorned with a purple cloth is set up outdoors, often near water or a stream. Upon it are placed two large white candles representing the male and the female, and an elaborately decorated broomstick is popped up at the front. The cake, typically fruitcake, is placed in the center of the altar, along with a chalice of red wine, a plate of biscuits and a tiny pot of honey. The wine represents a creative union, The biscuits are a symbol to ensure that the couple will never starve, and the honey is to keep the union sweet. Crystals, such as amethyst and rose quartz, are scattered around the table, along with lots of seasonal flowers and petals. The altar can accommodate almost everything the couple chooses, such as photos, trinkets and personal items, but salt, water and incense are always included. These symbolize the elements and purify the space.
As in the olden days, a high priest or priestess usually performs the handfasting ceremony either outdoors or in a place of worship, such as a Christian church. Rings are exchanged to symbolize unbroken union and the eternal circle of life It is interesting to note that the wedding ring, which is traditionally worn on the fourth finger of the left hand, came to be place there because our ancestors believed that it sat over an artery that ran directly from the hand to the heart.
The high priest or priestess is traditionally clothed in a gothic-style outfit, usually in green, gold or lavender. These outfits typically include ornate headdresses, and the priestess may wear a crown graced with a variety of crystals and feathers. These high-ranking clergy are mostly mature members of covens who have a wealth of knowledge about spell casting and all things magickal.
The glitz and glamour of today’s white weddings actually derive from the ancient pagan betrothal ceremony called the handfasting. The tradition of this hand-clasping ritual is believed to date back to Roman times. It is thought that a handfasted bride and groom initially took their vows only for a year and a day. After that time, if they were still madly in love, another ceremony was held to united them permanently. In the twenty-first century, Wiccans and Witches do still get handfasted but like most things, handfasting has evolved with the times. Angelic Wiccans tend to have ceremonies based on conventional handfasting, but with services attuned to the vibration of angels rather than the Pagan Gods and Goddesses.
Gold Runes are most commonly used for questions about business, career, and property. Algiz can be easily recognized as the antlers of the elk that it represents. The elk can represent victory, but is much more appropriately associated with the thrill of the hunt itself. This rune therefore can portend vigor and success in active endeavors. Also, this rune seems symbolic of a hand with outstretched fingers – a protective hand. This hand may suggest that you will be shielded from things negative – the problems still exist, you are spared the brunt of their force.
General Meaning: A joy that is shared is symbolized by a group of friends playing, or a carefree young girl singing to herself while engaged in her work. Happiness is rising within, and spreading out into the world.
Joy arises through gentle means, but springs from a solid inner base. The power of pure joy should not be underestimated. The enjoyment of learning and discovery, for example, has let to great innovation and much material progress. Accordingly, that which brings the most joy into the world — love — is the source of life itself.
If happiness is supported by personal stability, it will eventually wear down the stiffest barrier and win over the hardest heart. True joy is a beacon in the world, and though it is indeed rare, its presence is an indication of great good fortune, both now and in the future. How could it be otherwise?
General Meaning: What has traditionally been known as the World card points to the presiding intelligence, called “Sophia,” or Wisdom, which upholds life on this and all worlds. A more precise title for this card might be “the Soul of the World,” also applicable as a symbol of personal empowerment and freedom. In most Tarot decks it is a female figure that has become our standard World image. She originates in Hebrew, Gnostic and Alchemical lore, and stands between heaven and earth as the Cosmic Mother of Souls, the Wife of God and our protector from the karmic forces we have set loose upon the Earth in our immaturity and ignorance.
Where the Empress energy secures and fertilizes our terrestrial lives, the goddess of The World invites us into cosmic citizenship — once we come to realize our soul’s potential for it. Just as the Chariot stands for success in achieving a separate Self, and Temperance represents achievement of mental and moral health, the World card announces the awakening of the soul’s Immortal Being, accomplished without the necessity of dying.
This card, like the Sun, is reputed to have no negative meaning no matter where or how it appears. If the Hermetic axiom is “Know Thyself”, this image represents what becomes known when the true nature of Self is followed to creative freedom and its ultimate realization.
