Let’s Talk Witch – Who’s Who?

Who’s Who?

By the way, it’s good to remember that a male Witch or Wiccan is not called a warlock. He is a Witch or Wiccan, too. “Warlock” derived from an Old English word for “oath breaker;” later, during the mid-1400’s, the word came to mean liar (whether a person was male or female). So to call a male witch a warlock is a nasty insult.

The words “wizard” and “sorcerer” can be used for a man or a woman. “Wizard” derives from a term meaning “wise,” and “sorcerer” means “witch” or “diviner.” Writers Gerald Gardner and Sir James Frazier are commonly given credit for coining the term Wiccan and kick-starting the modern movement in the 1950s. The word “magician” is also appropriate for both sexes and for both Witches and Wiccans.

Zoroaster, in ancient Persia, taught priests called magi who relied heavily on astrology as an art. The “wise men” mentioned in the Christmas story are sometimes referred to as magi–they gained knowledge of Jesus’s birth by watching the stars. Depending on the cultural setting, magician came to mean people adept in astrology, sorcery, or other magickal arts. Note that the word magick in Witchcraft is spelled with “k” to differentiate it from the stage magick (or sleight of hand).

It should be notes that Wicca and Witchcraft share some of the core concepts and Practitioners use some of the same tools. However, witches come a wide array of schools, belief systems, and traditions of magick that is distinct and unique as they are.

Before You Call Yourself A Witch

Before You Call Yourself A Witch

Author: Alorer

“When can I call myself a Witch? What are the basics everyone is telling me to learn first?” In this essay I will try to provide you with some answers to these questions. Please note that this is by no means the “end-all, be-all” of such views; it’s simply my own answer to a seeker’s aforementioned questions. Take it with a grain of salt people; this is the Internet after all!

So, you found a path that seems to fit you and satiate your spiritual hunger. You have probably read a couple of books, skimmed through a couple of sites, talked with a couple of people and feel a genuine, honest and strong pull towards religious Witchcraft. Thus you proceed to call yourself a Witch. Right?

No!

Before you pause in disbelief and stare the screen calling me all sorts have… names (mehehehe) for my apparent “bigotry” stop and think. What does calling yourself a Witch entails? Is it just a name for this spirituality that anyone delving into can take up? Or does it mean something more, something deeper?

Well, I’d say the second. Why you ask? Because any name or title of any empirical, practical and knowledge-filled system has specific connotations and denotes an understanding and a form of capability in the name’s/title’s fields. For our own example, what does one profess, even unknowingly, when taking up the name of a Witch? Well, you’ll find that views differ on this (just as they do on any other subject) , so I’ll present my own view here.

I believe that by calling one’s self a Witch, that person professes a level of mastery, understanding and experience in a variety of fields. Specifically, it denotes a range of various experiences, a degree of mastery over various arts of Witchcraft, a developed and well-grounded spirituality and an effective relationship with deity. I doubt any newbie that starts studying or is at the first few months of their studies have attained or reached any of those things.

I’ll provide a list of requirements that one should meet before they can take the name Witch for their path.

1. Sabbats: One should have acquired an understanding and comprehension of what the Wheel of the Year and its Sabbats deal with as well as have observed it wholly (without having missed any of the sacred days) at least once (meaning, throughout at least a year) .

2. Seats: One should have acquired an understanding and comprehension of what an Esbat deals with as well as have observed any number of Esbats between 4-7 or more within a year.

3. Arts and Crafts: One should have acquired an understanding and comprehension of a number of arts of Witchcraft of their choice and preference as well as have attained a level of mastery in those.

4. Deities: One should have acquired an understanding and comprehension of the deities of their choice and preference or calling as well as have built a working relationship with them.

5. Organization and Structure: One should have formed and follow a standard, stabilized and concrete path, with regular observances, rites and practices.

Of course, those apply on a specific form of religious Witchcraft, one that is influenced heavily by outer court Wiccan material (known as Neo-Wicca or Dedicatory Religious Witchcraft) or has Celtic influences. If you find yourself drawn to another form of religious Witchcraft, simply replace the sacred days, the requirements etc with the appropriate ones. In addition, this is geared mostly towards solitaries and not people under training with a traditional coven. If you happen to fall under the latter, please consult with your uplines/High Priest/ess regarding the requirements that specific Tradition has set.

Why do I say all this? What does it matter whether you meet certain requirements or not? I say all this and it matters because to call yourself something you have not yet attained, have not yet fully understood and have not yet fully realized will cause issues.

First of all, it will deceive and trouble those that seek you out for help be it practical or spiritual. Second of all, it will confuse you since you’ll find yourself unable to neither meet the expectations of the community nor help those in need. You’ll say, “But I don’t intend doing so!” I know you probably don’t wish to deceive others or find yourself in a tough position.

I’ll give you an example: let’s say you have a medical issue and want to find what it is and how to treat it. What will you do? You’ll probably seek out a doctor. Now, think for a moment how you will feel if the person you found calls him/herself a doctor but in all actuality is still only a sophomore of medical school. Won’t it cause you problems? It’s something similar with calling one’s self a Witch.

After reading all this you’ll most probably feel confused, lost and wondering, “What the heck do I call myself then?” Call yourself a Seeker. Call yourself a Student. Or find another term that fits your case better. However, I ask that you do not mislead others and burden yourself by calling your path something it isn’t yet or something it might never be.

NOTE: Due to the fact people might overlook this part of the essay: this refers only to Wiccan-influenced paths. If your path is different, more power to you. I am not Wiccan-influenced either. I simply understand that the majority of people are indeed on such a path, at least while in their Pagan “infancy”. These are completely my own views of the “basics” of such a path. I am in no way an authority on a subject. My word is not law; it’s not written on stone.

Alas, All Barrels Have Their Bad Apples

Alas, All Barrels Have Their Bad Apples

Author: Ginger Strivelli

It is sad but true; all barrels have their bad apples hidden within.

The Pagan community is not immune to ignorant and/or immoral idiots who call themselves one of us, and then go on to be the worse kind of bad example, spewing bad PR and worse damage in the wake of their stupid if not outright evil behavior.

The problem is, most people do not judge all Muslims by the “bad example” of Osama Bin Laden, or all Christians by the bad example of David Koresh, nor all New Agers by the bad example of the Heaven’s Gate cult. Nonetheless, it seems painfully clear that too often too many people still judge all Pagans and Witches and Wiccans and Druids and other Earth Religionists by the crimes of our few bad apples. Admittedly we’ve had some real rotten-to-the-core ones…and will sadly continue to in the future, most likely. We are open and accepting and loving people and we tend to embrace everyone, even those we shouldn’t. In our inclusive accepting ways we sadly include and accept those who we should not to start with. However, once those bad apples have been pointed out to us, we should stop including and accepting them! That seems simple, but often it is not so clear to Pagan leaders, clergy and communities when faced with a situation where one within their circle surprisingly turns out to be a bad apple.

How can we as a community distance ourselves from these types of bad examples? It is a question we ask each other often. A question we are forced to address way too often when such situations arise where someone within our local Pagan Circles turns out to be an idiot, mentally ill, or actually evil. Woefully, we tend to have some people who call themselves “Pagan” who fit all three categories. Perplexingly, some of our fellow Pagans will balk at denouncing these people…they will urge us to be “understanding” or “forgiving” or “tolerant.” The fact is some things, some people, some behaviors and some crimes are just wrong and not understandable, forgivable, or tolerable. That is a hard lesson: For some of us who have fought long and hard for tolerance and acceptance to realize that everything is not tolerable and acceptable! Some things are just wrong. There is still a line between right and wrong. Just because you are trying to be progressive and open-minded and tolerant doesn’t mean you can just not draw that line between right and wrong…you must draw it somewhere. Even if you draw that line at a different place than the (in your view) narrow-minded greater community, you still must draw the line somewhere!

We in the Pagan community try so hard to be open-minded, we often get so open-minded our brains start to fall out. It is a hard lesson for us to face that we can’t and shouldn’t blindly accept everything and anything, just because we preach acceptance and tolerance of our faith.

An ancient and honorable faith like Witchcraft, Paganism, Druidism, Shamanism, or modern variations thereof, like Wiccans and such, should naturally be accepted; a religion is not intolerable. However, some things, some behaviors, some people are intolerable, and we should stop preaching acceptance when we are faced with such stupidity and/or evilness. Those things do not deserve acceptance. People who practice such behaviors should not be “accepted” or “understood.” They should not be excused with the wand of “tolerance.” They should be exposed, exiled, and executed in some extreme cases with the Athame of Lady Justice and Lady Karma instead. We real Pagans should not feel obligated to explain or excuse or expunge such behaviors and crimes. We should stand up and loudly and proudly be intolerant in such cases!

The Pagan community’s bad apples range from just the misguided and stupid bruised-apple types to those who are evil mutations of nature and are rotten-to-the-core types… and none of them should be protected or covered up for by the legitimate Pagan community, just because they call themselves one of “us.” That does not make them one of us; it does not make them representative of our religion or our community. However if we stand behind these bad apple bad examples, and “accept” them and embrace them and forgive them, then we should not be surprised when our whole community gets judged by their bad example. What is the greater community to think if we ourselves allow and foster such fools and monsters amongst us? Naturally they will think us all as ignorant and immoral as our fosterlings.

The phrase goes, “One bad apple spoils the barrel;” that is why a good farmer doesn’t let any bad apples stay in any barrel. We as Pagan clergy and leaders need to listen to the wisdom of that farmer. We need to kick such bad apples out of our barrels as soon as we know they are bad. That doesn’t make us “intolerant” or not “accepting;” that makes us a religious group with a code of honor and morals that we hold ourselves to. It is shocking that many of our Pagan clergy and Pagan group leaders hesitate to show this bit of wise leadership. In their defense, often they are trying to be all-accepting and all-inclusive, for they fear being seen as un-PC. Or perhaps they have just become so open-minded their brains are falling out.

Pagans need to encourage their leaders to set limits on what is acceptable and tolerable and what is not. We need to start drawing that line between right and wrong somewhere, instead of just arguing that everyone else has it drawn too conservatively so we are going to erase it altogether. The line is there for a good reason, so when people go over it, we know to stop associating with them and to punish them or see that the greater community punishes them before they cause any more harm to others around them.

We preach, “And ye harm none.” But perhaps we should add, “And ye let no one else do harm either.”

~ The Witches Chivalry ~

Witchy Comments & Graphics

~ The Witches Chivalry ~

In so far as the Craft of the Wise is the most ancient and most honorable creed of humankind, it behooves all who are Witches to act in ways that give respect to the Old Gods, to their sisters and brothers of the Craft, and to themselves. Therefore, be it noted that:

1. Chivalry is a high code of honour which is of most ancient Celtic Pagan origin, and must be lived by all who follow the Old ways.

2. It must be kenned that thoughts and intent put forth on this Middle- Earth will wax strong in other worlds beyond, and return…bringing into creation, on this world, that which had been sent forth. Thus one should exercise discipline, for “as ye sow, so shall ye reap.”

3. It is only by preparing our minds to be as Gods that we can ultimately attain godhead.

4. “This above all…to thine own self be true….”

5. A Witch’s word must have the validity of a signed and witnessed oath. Thus, give thy word sparingly, but adhere to it like iron.

6. Refrain from speaking ill of others, for not all truths of the matter may be known.

7. Pass not unverified words about another, for hearsay is, in large part, a thing of falsehoods.

8. Be thou honest with others, and have them known that honesty is likewise expected of them.

9. The fury of the moment plays folly with the truth; to keep one’s head is a virtue.

10. Contemplate always the consequences of thine acts upon others. Strive not to harm another.

11. Though there may be differences between those of the Old Ways, diverse covens and circles may well have diverse views. These views, even if they are different than yours, should always be given respect. When a coven, circle, clan, or grove is visited or joined, one should discern quietly their practices, and abide thereby.

12. Dignity, a gracious manner, and a good humour are much to be admired.

13. As a Witch, thou hast power, and thy powers wax strongly as wisdom increases. Therefore exercise discretion in the use thereof.

14. Courage and honour endure forever. Their echoes remain when the mountains have crumbled to dust.

15. Pledge friendship and fealty to those who so warrant. Strengthen others of the Brethren and they shall strengthen thee.

16. Thou shalt not reveal the secrets of another Witch or another Coven. Others have laboured long and hard for them, and cherish them as treasures.

17. Those who follow the mysteries should be above reproach in the eyes of the world, and should always seek to make this so.

18. The laws of the land should be obeyed whenever possible and within reason, for in the main they have been chosen with wisdom for the well- being of all.

19. Have pride in thyself, and seek perfection in body and in mind. For the Lady hath said, “How canst thou honour another unless thou give honour to thyself firstly?”

20. Those who seek the Mysteries should consider themselves as select of the Gods, for it is they who lead the race of humankind to the highest of thrones and beyond the very stars.

A Coven of Solitaries

A Coven of Solitaries

Author: Lady Abigail

Over the last year since we began Ravensgrove Coven here in Florida, I have received hundreds of emails asking how it works and how is it possible to have a Coven of Solitary Witches. I am Lady Abigail, High Priestess of Ravensgrove Coven and how it works is with perfect love and perfect trust and some gentle patience given by all.

First and foremost we are each Solitary Witches in our own right with our own traditions, beliefs and Deities. We do not seek permission at any time from anyone to practice or work our Craft individually or together. We simply share with and commit ourselves to those we call family within the Ravensgrove Coven.

There are many Witches who are self-dedicated and self-initiated. There are more Solitary Witches now than ever within the Craft. We are Witches proud of our diversity, personal independence and strength. Nevertheless we don’t always have a voice in our magickal society. While we Solitaries are a valid and legitimate spiritual group within many differing paths, we also face a few unique dilemmas. We have trouble finding others of like mind and heart with whom to share our faith. We normally spend Sabbats and Esbats on your own. We have a hard time finding others to converse with who have experience or who could help us with rituals, spells and magick.

For good or bad most of our knowledge and information comes from books or the Internet; although these are excellent places for finding information, they are not always accurate. Sifting through the truth and someone’s perceptions of the truth can be difficult at best. Many times this information will push us toward a belief within the Craft that is not completely our own. I have met some who have found themselves choosing Deities because of books or the Internet rather than seeking their own.

Ravensgrove Coven is made up of Solitary Witches. Each member brings their own unique skills and understanding into this new and eclectic gathering of Witches. A Coven consisting of a group of Solitary Witches with differing beliefs may sound like new territory. The idea of Solitary Witches coming together and having their own Coven, being a part of the whole yet still independent, sounds unusual to most.

On the contrary; this is not a new concept, but a very old one. If you consider those who were Witches in the Old World or harken to my great-grandmother’s time, each and every one was a Solitary Witch with her or his own beliefs. They had families, homes and lives. They were the healers, the teachers, and the wise men and women others would turn to in times of trouble. They came together without controversy whenever needed, to work magick, ritual and worship.

How can such a proposal work, Witches being both Solitaires and Coveners? Extremely well… This allows each member their personal freedoms within the Craft and yet they are all a part of a working, learning and growing Coven.

In truth, we are each individuals; our practices and beliefs are equally individual. We are all following our own personal spiritual and magickal path. Ravensgrove Coven is a gathering of like-minded souls who come together to meet, talk, study and work. However, at the same time, we all strive to be open-minded and accepting of each of our personal differences.

This is not always easy, being an eclectic combination of many different traditions. Within a Coven of Solitary Witches, most of whom have worked alone and independently – sometimes for years – it can at times be difficult. It’s not always easy to put aside one’s personal feelings and not eclipse another’s individual needs. If any one person within the group becomes rigid in their personal desires for how things should take place, someone else will feel their needs are unimportant. So a balance is always necessary. Learning what each individual Covener needs within rituals, magick and gatherings will bring the balanced blending needed. This is sometimes made easier when we remember we are each distinct Solitary Witches who independently work as we think best for ourselves. Even so, within a Coven of Solitaries everyone must be accepting and respectful of the requests and desires of all within the group.

A Coven of Solitaries should be a collective management; each member should learn, take part, and lead a meeting, ritual or work, as they feel comfortable. This will assure no problems in the personality area (ego) or someone feeling they are doing it all – both common problems within Covens.

When running the gathering, you should operate the Coven by the guidelines set within the group. There are “rules of consideration” when it comes to traditions and Witchcraft (be it Wicca, Gardnerian, Alexandrian, Celtic, Cajun, etc). Your Coven should have its on traditions. Commonly all Covens honor the Deities, the Gods or the Lord and Lady, in some fashion. The calling of the watchtowers or elements, casting circles and so forth are also common.

Having a good group of Coveners who share the foundation is an important requirement and is the cornerstone on which the Coven ensures progress. Members must feel comfortable with each other, as the interrelated energy of the whole circle is paramount in the success of any ritual or magickal work.

We have found that a Round Table is the perfect time to discuss things and works best when scheduled apart from the rituals, gatherings and work. This is the time for Coven business and a time to set forth plans for the rituals, meetings and gatherings. The Round Table is a time to discuss needs and work out problems that may arise. It is also the time for preparation of what work needs doing, who brings what when and where, who’s doing what and who cleans up afterwards.

For those wishing to begin such a Coven of Solitaries you must make sure you have the heart, background and degree of study to complete such a task. Personally I don’t believe just anyone should start a Coven. It is a lot of hard, constant work and you must be ready to give up a part of yourself to the Coven and its members.

Then you will need to find others that are also seeking to be a part of a Solitary Coven, with the understanding that they will not be giving up their own personal identity within the Craft. This can be done by contacting local metaphysical shops, book stores, and even online. Remember, this is a new concept so be ready to answer questions on what your goals are for this new group. Do be careful what personal information you give out about yourself to others – phone numbers, emails and so on. Unfortunately, there are a lot of nuts out there. It is a good idea to have each person interested in joining the Coven answer some questions that you feel would give insight into their personal beliefs within the Craft.

Set a time and date for the first meeting of those interested. It would be best if this could be a public place like a coffee house, library or book store. This is only a time to get to meet people and get to know them. See who you feel comfortable with, who seems open to others and accepting of everyone’s ideas. This is not the time to discuss details, just an overlay of plans. Once you get a feel for others you will be able to see how you want to go forward.

Finally one extremely important point to remember as you begin a new group or Coven: STORMS ARE NORMAL. Once your Coven moves past the “NEW” stage, you will find there will be a few bumps along the road; you will have members come and go for various reasons and you will have to make some adjustments. All this is normal when a new group of any kind is forming.

You will have to help members see that no one should assume the responsibility for what happens or for any little problems that may arise. All groups experience disappointments, setbacks, and some level of conflict occasionally. Especially in the beginning.

When groups come together for the first time, they are starting the step of forming. While forming, you know very little about each other, about common beliefs and hopes for the Coven that may have drawn everyone together. Everyone is on their best behavior, a little on eggshells because there is so much you don’t know about each other.

As you become more familiar with each other, you become more comfortable. Individual differences emerge, sometimes in contrast with your own Solitary practices. As a group, you will find you sometimes make assumptions with regard to each other’s beliefs and sensitivity.

As a fledgling group with little experience with each other and with untested agreements on dealing with conflicts, differences can boil quickly and tend to take their own course at times.

In distinguishing your Coven’s path you must work to resolve problems as you stumble through the storm. This storming is a natural occurrence in every group. It’s a passage that helps the group to come together to validate common beliefs and to determine new agreements in dealing with challenges as they arise.

This storming or growing results in the “personality of the Coven” emerging as group members put their individual preferences secondary to the greater vision for the Coven’s personality. But remember that you are different spirits with different personalities.

Once a problem arises you work to resolve it. But more importantly, you grow with new agreements and understanding on how to deal with such issues next time they arise. The coming together and new agreements allow the Coven to move forward, to be strengthened and to center on its true vision.

It’s the common vision that will keep you all together. It’s the diversity within the group that will make it strong and will enable you to achieve a greater vision than any of you could ever hope to attain! You are again Solitary Witches working within a single group, a Coven.

When the storms come, don’t quit. Don’t assume blame. Recognize the storms for what they are – storms. Don’t forget the feelings of excitement and great expectations you all had when you first came together…

May all those that walk along this path find truth and light.

Who Is A Real Witch Anyway?

Who Is A Real Witch Anyway?

Author: Amergin Aradia

It seems that the debate about who is and who is not a “real Witch” is coming to a head. Is this sect real as opposed to that sect? Are those in covens real Witches as opposed to solitaries’. And on and on it goes. It’s beginning to sound like the fight between factions of the Christian religion or between organized religions as a whole. That’s probably the way they began too.

This silly useless debate is pulling our community apart as well. The truth is, are any of us real Witches. And how do you define a real Witch? By whose standards and rules?

As an illustration of my point I’ll tell you my story. I have always known that I was a Witch, even before I really knew what that was. When I was very young (grade school) I had certain abilities and interests that other kids didn’t. I practiced raising energy, practiced ESP (as it was called then) , I astral projected, and I cast spells. I was drawn to the night, the moon and stars, and I identified with all things “magical.”

I wasn’t trained by anyone because there was no one to train me. I had to figure it out for myself and that was in the 1950’s so you know there were very few references to rely on even if I knew where to look. As I grew up I did what everyone else did then, got a job and tried to live what was considered a “normal” life, as unsatisfying as that was.

I maintained my interests and practices over the years as best I could, if only peripherally. There may have been one or two occult bookstores in the area but you really had to search them out and I only managed to get to one every so often and then only to browse because I didn’t know what I was looking for. You didn’t just walk up to someone and tell him or her you were a Witch and wanted to join a coven. And people didn’t come out of the woodwork to invite you to join one, even if you knew where to look.

So I dabbled, training myself the best way I could using instinct as my guide. At the time I would have loved to have found someone to train me and I would have loved to have found a coven to join so that I wouldn’t feel so alone. But they didn’t exactly advertise. And there was no Internet in those days to bring us all together.

So unless you were lucky, you were on your own. Like it or not.

Now that we have all these books, magazines, and web sites to fill in the gaps I find that my instincts did very well by me. Everything that I taught myself way back then is now being touted as the way to do it by the “experts.” I have since collected an entire library of books hoping to find information that would help me advance my practice but with the exception of a few interesting bits that I’ve added here and there, I have been disappointed.

I have also attended classes, open groves, and ceremonies, and while the people that I met were very nice it just didn’t feel right for me. I’ve also become very disillusioned with the influx of the newest brick and mortar shops. They seem to have become havens of self-help, yoga, meditation, and coffee and music.

And while I practice yoga and meditation myself I don’t want to go to my local Craft shop to pick up a yoga mat, balance ball, or a book by Dr. Phil. I want to pick up the tools for my ceremonies and spell crafting and, unfortunately, the kind of shop I want seems to be few and far between (except on line.) It feels as though the craft as I remember it is being homogenized and made so “acceptable” in the eyes of the general public that it is becoming useless to serious practitioners. But I digress here.

So to sum up this article, does it mean that I am not a real Witch because I had no one to “lead the way” or no coven to adopt me and teach me “their right way”? Quite frankly I think that makes me an even better real Witch because I had to figure it out for myself. And because of that my understanding and beliefs don’t quite fit into any prescribed dogma. So that is why I stay a solitary practitioner and that is why I have stepped back from the community as a whole.

But then I don’t look at being a Witch as a religion, with all of its implied rules and regulations and dogma. I look at being a Witch in the same way that the old village Witches looked at it. I revere the earth and heavens and do my best to respect and tread lightly on her.

I try to live a spiritual life without bowing to or begging the acceptance of any one archetypal being. I look at the Goddess and Gods as a representation on this plane of the source of all energy and power. I cast spells for my own benefit, and mine alone, as I don’t believe I have the right to manipulate anyone else’s life. And I believe that Karma will out eventually.

I believe that being a Witch is as simple as that. It’s in your heart, it’s in your soul, and it’s who YOU know you really are. Not because someone gives you permission to be one simply because you read and adhere to someone else’s views as written down and published. Or because you attend meetings once a week, or once a month, or even once a quarter.

But because YOU know you are. And whether you are solitary or a member of a group, no matter what that group represents, you are really on your own. You must practice, practice, practice, and hold that knowing in your own heart…alone.

That’s what makes you a “real Witch.”

Witch for Sale!

Witch for Sale!

Author: Hecatian Nights

Sure go ahead and laugh, but just you wait – you may have never been in MY shoes. So what puts me here trying to market myself off to the first bidder that would have me? I, Hecatian Nights, am looking for a coven to call home. That’s right – I’m searching for my very first coven.

I live in Alaska, in my opinion the most beautiful state in our marvelous country, complete with unimaginable mountain terrain, more lakes than Minnesota, just about any kind of animal you could ask for, forests galore and last but not least Santa and the North Pole. Tell me, can any other state compete with Santa? I think not!

According to Witchvox there are about eight covens here. None of which are located in my city, which just so happens to be the largest city in all of Alaska. What sense does that make? Well maybe more than I am willing to admit. After all most Pagans I’ve read of prefer to live in nature, and we sure have it up here.

I have been studying Wicca and Paganism for a little over seven years; granted that makes me quite young when I started and sure I will admit that I only seriously began studying and practicing four years ago. But the attraction between the Craft and me was instant. I fell in love with Wicca; it was something that was so different than what I had grown up with, in my church and in the Catholic school that I had attended. I threw myself into the Craft and soaked up all the knowledge that was lent to me though the books that I read.

Throughout my years I never met another serious Witch, I never talked to anyone that was a member of a “real” coven, and as the years went by I began to feel more and more alone. A feeling of loneliness and a paradoxical sense of belonging are things that I believe go hand in hand with being a Wiccan teen. You feel connected to a Pagan consciousness so alive and vibrant, but at the same time you feel utterly alone and shunned the community.

For a few years I knew a girl who also had an interest in Wicca; we practiced together and even did a ritual on the beach once. It was magical – to me anyway. We re-created a scene between the fighting Brothers, sang a song to the one that had fallen, and afterwards we ate and watched the sun set on the Sleeping Lady Mountain across the inlet. I always thought that every year we could come back on Summer Solstice and do it again. But dreams sometimes fade and old friends can change. We never went back to the beach again.

Though my friend’s interest waned and our friendship failed, my interest in the Craft only grew stronger. I was fine with being alone; I enjoyed it, and I felt special and was content. But as time went on I realized that I wasn’t as content as I once was. I found my solitary state warring on me and I began to understand that I wasn’t meant to be alone. I began to search for others out there. I even met a few people but nothing really panned out. They were either not serious enough or not serious at all.

I felt alone, alone as the only serious Pagan teen that I knew. Adult Pagans, who I don’t blame, wouldn’t meet me, talk to me or offer advice on how I could become more involved. I knew that this was my fate until I was legally an adult but as the years came closer and the time finally arrived, I still found myself detached from the rest of the Pagan world. Coven-less.

Sure there are books, wonderful ones. They opened my mind and gave me exercises and rituals to try. I spent many hours hiding in my room with a Pagan book, reading the stories of men and women and how they found the Craft. And I loved them; I bought just about every single book that would give me a sense of what it was like to be involved in a community of Pagans. Phyllis Curott’s Book of Shadows was one of my favorites, and I can happily recommend it to any person who wonders about Wicca. These books momentarily gave me a glimpse of what a connected Pagans life was like, but as soon as I was done with the book the yearning to be part of a group was back. I knew that I couldn’t ignore it forever. And that is what leads me here.

I feel ready to join a coven, if one will have me. Or at least begin to understand what one truly is. I always thought I would end up a solitary Witch by choice, but that feeling of loneliness has only grown stronger and now I feel a definite want and need to be with those who refer to me as their kindred. It’s time for me to learn, and I feel that books and solitary practicing can only take one so far.

I now believe that it is necessary for wiser Wiccans to allot their knowledge to the next generation, not only in the form of books but to also take us under their wings. Teach to us, learn with us, lead us, speak to us and learn to know us. We are your future and the next generation of Witches and Wiccans. No I don’t mean go out and search for the first 13-year-old pentacle-toting teen you see, but don’t forget the of-age Witches out there!

So, where do I sign up? I’m ready and I’m here to learn. So poke me, prod me, see if I’m ripe; but give me a chance to see if I can call your coven home.

Hecatian Nights

For The Beginner – Witchcraft 101 – Lesson 2

Lesson 2

Principles of Belief For Wiccans

Remember that these are for the Wiccan faith and may or may not be practiced by members of any other pagan religions.

“The council of American Witches finds it necessary to define modern Witchcraft in terms of the American experience and needs. We are not bound by traditions from other times and other cultures, and owe no allegiance to any person or power greater than the Divinity manifest through our own being. As American Witches, we welcome and respect all life-affirming teachings and traditions, and seek to learn from all and to share our learning with our Council. It is in this spirit of welcome and cooperation that we adopt these few principals of Wiccan belief. In seeking to be inclusive, we do not wish to open ourselves to the destruction of our group by those on self-serving power trips, or to philosophies and practices contradictory to ours, we do not want to deny participation with us to any who are sincerely interested in our knowledge and beliefs, regardless of race, color, sex, age, national or cultural origins, or sexual preference.

We therefore ask only that those who seek to identify with us accept these few basic principles:

1) We practice rites to attune ourselves with the natural rhythm of life forces marked by the phases of the Moon and the seasonal quarters and cross-quarters.

2) We recognize that our intelligence gives us a unique responsibility toward our environment. We seek to live in harmony with Nature, in ecological balance offering fulfillment to life and consciousness within an evolutionary concept.

3) We acknowledge a depth of power far greater than is apparent to the average person. Because it is far greater than ordinary, it is sometimes called “supernatural,” but we see it as lying within that which is naturally potential to all.

4) We conceive of the Creative Power in the Universe as manifesting through polarity – as masculine and feminine – and that this same creative Power lives in all people, and functions through the interaction of the masculine and feminine. We value neither above the other, knowing each to be supportive of the other. We value sexuality as pleasure, as the symbol and embodiment of Life, and as one of the sources of energies used in magical practice and religious worship.

5) We recognize both outer worlds and inner, our psychological worlds – sometimes known as the Spiritual world, the Collective Unconscious, the Inner Planes, etc. – and we see in the interaction of these two dimensions the basis for paranormal phenomena and magical exercises. We neglect neither dimension for the other, seeing both as necessary for our fulfillment.

6) We do not recognize any authoritarian hierarchy, but do honor those who teach, respect those who share their greater knowledge and wisdom, and acknowledge those who have courageously given of themselves in leadership.

7) We see religion, magic, and wisdom-in-living as being united in the way one views the world and lives within it – a world view and philosophy of life, which we identify as Witchcraft or the Wiccan Way.

8) Calling oneself “Witch” does not make a Witch – but neither does hereditary itself, or the collecting of titles, degrees, and initiations. A Witch seeks o control the forces within him/herself that make life possible in order to live wisely and well, without harm to others, and in harmony with nature.

9) We acknowledge that it is the affirmation and fulfillment of life, in a continuation of evolution and development of consciousness, that gives meaning to the Universe we know, and to our personal role within it.

10) Our only animosity toward Christianity, or toward any other religion or philosophy-of-life, is to the extent that its institutions have claimed to be “the one true right and only way” and have sought to deny freedom to others and to suppress other ways of religious practices and belief.

11) As American Witches, we are not threatened by debates on the history of the Craft, the origins of various terms, the legitimacy of various aspects of different traditions. We are concerned with our present, and our future.

12) We do not accept the concept of “absolute evil,” nor do we worship any entity known as “Satan” or “the Devil” as defined by Christian Tradition. We do not seek power through the suffering of others, nor do we accept the concept that personal benefits can only be derived by denial to another.

13) We work within Nature for that which is contributory to our health and well-being.”

A Brief History of Witchcraft

Paganism has been around and alive since the beginning of time. Documentation of magic and witchcraft exists even in the oldest texts. Numerous cave drawings all over the world depict symbols of the gods and goddesses worshipped throughout history. Paganism is the oldest form of religion.

Wicca is a Nature oriented religion, that puts emphasis on honoring both The God and The Goddess, and living in harmony with all things in the Universe. It can be practiced in a group, called a Coven, or it can be practiced as a Solitary Witch. We do not worship satan!
The devil is an anti-Pagan propaganda device invented by the Christian church. He (or, more appropriately, “it”) had never existed in written literature prior to the New Testament. The Craft is a pre– Christian religion which has been around much longer than the church or its concept of satan, who was never worshipped as a deity of the Old Religion. The devil is strictly a part of the Christian belief system, not the Nature-loving earth religion of Wicca. However, we do acknowledge the light and the dark sides of things, including religions.
There are also some very special Wiccan Holidays that are celebrated throughout the year. These holidays represent the honoring of The God and The Goddess, and the cycle of Nature.
Witches have an inseparable partnership to Mother Earth and celebrate Her turns of the wheel as Sabbats and Esbats. The Wheel of the Year marks the Sun’s journey across the sky, the solstices, equinoxes and the Earth’s changing seasons. Each spoke of the wheel marks an important moment of progression and change in the Earth. Witches will celebrate the holiday starting the day before until the day after the Sabbat date.
The Wiccan religious calendar contains 13 Full Moon celebrations and 8 Sabbats or days of power. The Sabbats are solar rituals, marking the points of the Sun’s yearly cycle, and are but half of the Wiccan ritual year. The Esbats are the Wiccan Full Moon celebrations. There are 12-13 Full Moons yearly, or one every 28 1/4 days. The Moon is a symbol of the Goddess as well as a source of energy. Thus, after the religious aspects of the Esbats, Wiccans often practice magick, tapping into the larger amounts of energy which are thought to exist at these times. Most rites are held at night. The eight Sabbats represent seasonal birth, death, and rebirth.
Witchcraft is recognized in the United States and in at least some parts of Canada as a legitimate religion. In I985, Dettmer v. Landon, the District Court of Virginia pursuant to rule 52 (a) of the Federal Rules of Civil Procedure, ruled that Witchcraft falls within a recognizable religious category and therefore is protected by the Constitution. I’m sure it is also recognized in other countries as well. Also, check out The U.S. Armed Forces Chaplain’s Handbook section on Wicca.

Types of Witches – by Silver Ravenwolf

“Alexandrian Tradition: Founded in England during the 1960s, Alex Sanders referred to himself as the “King” of his Witches. The rituals are said to be modified Gardenarian.

British Traditional Witch: A mix of Celtic and Gardenarian beliefs. Most famous organization at this time is the International Red Garters. British Traditionals move mostly from within the Farrar studies (the famous Witch husband and wife from England). They too are fairly structured in their beliefs, and train through the degree process. Their covens are also co-ed.

Celtic Wicca: The use of a Celtic/Druidic pantheon mixed with a little ritual Gardnerian, and heavily stressing the elements, nature and the Ancient Ones. They had a vast knowledge of and respect for the healing and magical qualities of plants and stones, flowers, trees, elemental spirits, the little people, gnomes and fairies.

Caledonii Tradition: Formally known as the Hecatine Tradition, this denomination of the Craft is Scottish in origin, and still preserves the unique festivals of the Scots.

Ceremonial Witchcraft: Followers of this tradition use a great deal of ceremonial magic in their practices. Detailed rituals with a flavor of Egyptian magic are sometimes a favorite, or they may use the Quabbalistic magic.

Dianic Tradition: First pinpointed by Margaret Murray in 1921 in “The WitchCult in Western Europe,” this term appears to include a mixture of various traditions. However, their prime focus in recent years is on the Goddess, and has been pegged as the “feminist” movement of the Craft.

Eclectic Witch: Look in any personals column in a Craft-oriented newsletter or journal and you will see this catch-all phrase. Basically, it indicates that the individual does not follow any particular Tradition, denomination, sect, or magical practice. They learn and study from many magical systems and apply to themselves what appears to work best.

Gardnerian Tradition: Organized by Gerald Gardner in England in the 1950s. Just why is this fellow so darned important? Gerald was one of the few people so determined that the Old Religion should not die that he took the risk of publicizing it through the media. Under all the hype, I truly believe he understood that the young needed the Craft as much as the Craft needed a new generation to survive.

Hereditary Witch: One who can trace the Craft through their family tree and who has been taught the Old Religion by a relative who was living at the same time. Channeling doesn’t count. How far one has to go back on the family tree to meet the conditions of the first part of this definition is debatable. Family Trades (another name for Hereditary Witches) occasionally adopt individuals into their dynasty. This decision is never a light one, and usually stems from the lack of offspring to carry on the line, or the high regard they hold for the person in question. The ceremony is intricate and important. After all, it is not every day you can pick your relatives! It is much like the marriage of an individual into a family.

Kitchen Witch: You will hear this term every once in awhile. Basically, this type is one who practices by hearth and home, dealing with the practical side of religion, magic, the earth and the elements. There are some who groan loudly at this type of terminology, viewing it as degrading or simply inappropriate. Just remember that the Old Religon started somewhere, and most likely the kitchen (or cookfire) was the hub of many charms, spells, healings, and celebrations. After all, where does everyone congregate during the holidays? Grandma’s kitchen has always produced magical memories for humanity; visions of Mother making that something special for a sick child still holds true today for many of us.

Pictish Witchcraft: Scottish Witchcraft that attunes itself to all aspects of nature: animal, vegetable, and mineral. It is a solitary form of the Craft and mainly magical in nature with little religion.

Pow-Wow: Indigenous to South Central Pennsylvania. This is a system, not a religion, based on 400-year-old Elite German magic. Pow-Wow has deteriorated to a great degree into simple faith healing. Although Pow-Wow finds its roots in German Witchcraft, few practicing Pow-Wows today in Pennsylvania follow the Craft or even know the nature of its true birth.

Satanic Witch: One cannot be a satanic Witch because Witches do not believe in satan.

Seax-Wicca: Founded by Raymond Buckland in 1973. Although of Saxon basis, it was authored by Raymond himself without breaking his original Gardnerian oath.

Solitary Witch: One who practices alone, regardless of Tradition, denomination, or sect. Solitaries come in various forms. Some were at one time initiated into a coven and eventually chose to extricate themselves from that environment and continue practicing a particular Tradition or sect by themselves. A solitary can also be an individual who has no desire to practice with or learn from a coven structure, but still may adhere to a specific Tradition or sect through the teachings of another.

Strega Witches: Follows a tradition seated in Italy that began around 1353 with a woman called Aradia. Of all the traditional Witches, this group appears to be the smallest in number in the United States; however, their teachings are beautiful and should not be missed.

Teutonic Witch: From ancient time the Teutons have been recognized as a group of people who speak the Germanic group of languages. Culturally, this included the English, Dutch, Icelandic, Danish, Norwegian and Swedish peoples. This is also known as the Nordic Tradition.

The Wiccan Witch: I personally like the word “Witch” very much. To me, it means mystery, healing, power, special, different, balance, and history. It means knowledge, secrets, he earth, and a bond with both the male and female sides of myself. The word “Wiccan” does not give me those feelings. It projects a different set of associations – weaving, church, New Earth, wicker furniture (don’t ask me why) and the movie The Wicker Man which although I despised, I fully understand). It also means “front,” a way to bring the public into accepting our belief system for what it actually is, not what their preconceived ideas of a word dictates to them. Neither definition is better than the other; you must choose for yourself.”

Some Pagan Terms adept: Through serious study and accomplishments one is considered highly proficient in a particular magickal system.

Altar: This is a special, flat surface set aside for magickal workings and/or religious acknowledgements.

Amulet: Considered an object of protection that has been charged to deflect specific negative energies or thought forms.

Ankh: An Egyptian hieroglyphic that is widely used as a symbol for Life, Love and Reincarnation.

Aradia: This is the name of a Italian Goddess sworn to protect her people against the aggression of masculine faith and its persecutors during the reign of medieval terror. She taught around 1353. She was imprisoned more than once, escaped several times and eventually disappeared.

Arcana: This is the two halves of the Tarot deck. There is the Major Arcana, that consist of 22 trumps. They reflect the dominant occurrences in our lives. Then there is the Minor Arcana (also known as the lesser Arcana), they consist of 56 suit cards. They assist the Major Arcana by reflecting smaller occurrences in our lives.

Astral: Another dimension of reality.

Astral Travel/Projection: This is the process known as separating your physical body from your astral body to accomplish travel on the astral plane.

Athame: This is a ceremonial knife that has been cleansed and consecrated. It is NEVER used for blood-letting, and very rarely used for cutting anything on the material plane.

Bane: This means bad, evil or destructive.

Banish: To rid the presence of. To magickally end something or exorcise unwanted entities.

Bind: To magickally restrain someone or something.

Blood of the Moon: A woman’s menstrual cycle. If this occurs at the time of the full moon, she is far more power than any other time of the month.

Book of Shadows: This is a collection of information for a Witch’s reference.

Bolline: This is a white-handled knife used for magickal purposes such as cutting. Example: inscribing candles, or cutting a branch for a wand.

Cabala: Is the ancient Hebrew magickal system.

Call: Invoking Divine forces.

Chakras: In the human body there are seven major energy vortexes. These vortexes are: 1. The crown (white) 2. forehead (purple) 3. the throat (blue) 4. the chest (pink or green) 5. navel (yellow) 6. abdomen (orange) 7. groin (red). Note that there are colors associated to each chakras. To mention also there are smaller vortexes in the hands and feet.

The Charge This is a story of the message from the Goddess to her children.

Channeling This is where you allow a disincarnate entity to “borrow” your body to speak to others in the forms of writing or verbal.

Charms: The can be amulets or talisman that have been charged to perform a specific task, an incantation being said over it.

Cleansing: To remove negative energy from an object or place by utilizing positive, psychic energy.

Consecration: To bless an object or place by charging/instilling it with positive energy.

Coven: Is a group of Witches, (13 or less), that work together for positive magickal goals, and perform religious ceremonies.

Covenstead: Is the place that Witches meet where they can feel safe and at home. This could be a building or a place.

Dedication: This is where the individual accepts the Craft as their path and promises to study and learn to reach the goal of adeptship in a given tradition.

Deosil: This is clockwise movement.

Divination: This is the act of using magickal tools/symbols to gather information on people, places, things and events in the past, present and future.

Dowsing: This is the use of a pendulum or stick to find the location of a person, place, thing or element. This is also very useful in answering yes and no questions.

Drawing Down the Moon: This is a ritual used during the Full Moon for witches to empower themselves and unite their inner selves with a particular deity.

Earth Magick: Magick that uses the powers and forces of the Mother Earth.

Elder: Is a group of people that oversee the operations of the church and its functions. These people are experienced and educated in Magickal adeptship and counseling.

Elements: Earth, Air, Water and Fire. They may also be associated in a magickal circle with direction, East is Air, South is Fire, West is Water and North is Earth. The center of a circle is Spirit or Akasha.

Enchantment: These are magickal objects that have been charmed and kept secret and hidden from all human eyes and affects a hidden aura.

Evocation: This is to call something out from within.

Fascination: Also known as mind-binding, this is an act of mental effort to control anther person’s or animal’s mind.

Gaea/Gaia: This is a Greek Goddess, now meaning Earth Mother or Mother Earth.

Green Man: This is another name for the God.

Handfasting: This is the name of a Wiccan or Pagan marriage ceremony.

Initiation: This is the experience and/or awareness of a person, that their personal and earthly reality has been changed.

Macrocosm: The world around us.

Microcosm: The world within us.

Magick: Focusing your will and emotions to cause change in both the macrocosm and microcosm.

Magick Circle: This circle protects the Witch from outside forces while conducting ritual magick. The magick circle is considered the doorway between the worlds, and allows us to move between the two.

Magickal Systems: This is the set of guidelines relating to specific Gods and Goddesses or Traditions, Denominations, Sects and/or Pantheons.

Pantheon: This is a group of Gods and Goddesses in a specific religious structure.

Pentacle: This is an upright 5 pointed star that is encircled. Each point of the star has a meaning: 1. Earth 2. Air 3. Fire 4. Water 5. Spirit.

Priestess: Is a female that is devoted to the service of her chosen deity and humankind.

High Priestess: Is the female leader of a coven, she plays the role of the Goddess in certain ceremonies. This could also be a solitary Witch that has dedicated herself to a particular God or Goddess.

Priest: This a male that is devoted to the service of his chosen deity and humankind.

High Priest: Is the male leader of a coven, he plays the role of the God in certain ceremonies. This may also be a solitary male witch that has dedicated himself to a particular God or Goddess.

Reincarnation: To return to the physical body. The soul upon death, exits one body and begins to prepare to come back into life within another physical form.

Ritual: A physically/mentally focused ceremony to thank or honor your chosen pantheon, or to perform a magickal working.

Runes: Are used in divination and magickal workings. They are a set of letters from the old Teutonic alphabets, inscribed on wood, stone, clay, tiles. They are widely used in all forms of magick.

Scrying: Divination method using specific tools, such as a bowl of inked water, where the diviner “sees” normal or mental visuals or information without any visual.

Sigil: Is a magically oriented seal, sign or other device used in a magickal working.

Spell: This is a magickal rite, an extension of mental/emotional energy, either spoken aloud, written, said to oneself, it could be drawn and even expressed in the form of dance. There must be a need for the spell to be successful.

Talisman: Is a magickally charged object, to bring something to the bearer.

Vision Questing: Also known as pathworking, The use of astral projection, or dreamtime to accomplish a specific goal.

Webweaving: The sharing of information between magickal people by means of any form of communication to assist each other in their studies and life goals.

Wheel of the Year: This is the full cycle of the seasonal year, beginning with Samhain in some traditions and Yule in others.

Widdershins: This means to move Counterclockwise.

Working: Known as magickal working. This is the process used magickally to reach a positive goal.

Magic vs. Science One very interesting aspect about magic and the craft is that it is more science than religion. Every aspect of witchcraft is almost purely scientific based on the manipulation of energy and the human mind. So often, I get questions from people asking me to prove it. These same people ask the same question of Christianity as I did so many years ago. Prove it. The wonderful thing about the craft is that there is nothing intangible; nothing that you cannot see. There are no all-knowing gods hidden in the sky that push the clouds around or make the rivers flow. Our gods are the clouds and the rivers. One of the most refreshing things about the craft is knowing that one can go outside at any time, on any day and lay down on their God/dess and feel it between their fingers or flow between their toes or breathe it into their lungs. Everything in witchcraft is real. There is no spooky-ooky magic. There is no great invisible creator. There is no Hell. There is only that which is real and the belief in things one can see and feel. Witchcraft is likely one of the most down-to-earth religious practice.

Witchcrafted

For The Beginner – Witchcraft 101 – Lesson 1

Introduction to Witchcraft

Let me begin by saying that most of those who reach this page looking for answers will not find what they believe they will. For those looking for “Hogwarts” or a Harry Potter world, this is not it. The Harry Potter books are fictional stories written by an author who had a good idea. Nothing in those books is real. Flying on broomsticks, waving sparkly wands around and changing things in the blink of an eye are all part of a fantasy that does not exist in this world. If you have come here with pre-conceived notions based on things you have seen on “Charmed,” “Buffy the Vampire Slayer,” “The Craft,” or any other work of fiction, I have sad news for you. Real magic isn’t nearly as dramatic or showy. Being a witch is a way of life. There is real magic in the world and there are real witches. You probably know a few. Unfortunately, they don’t spend their spare time locked up in their castle tower changing themselves into animals, zapping people with curses, turning their eyes and hair different colors, running around with demons, or just generally messing with the whole space-time continuum. There is plenty of good news, however. You will be happy to learn that yes, fairies are real and so are dragons. You probably will never have the rare treat of meeting one, but it’s nice to know that they exist. There are plenty of spells to learn and enchantments to make, but you won’t be seeing any sparkles or make candles light on their own. There is a myriad of potions to brew, but none of them will turn you into a toad or bring you back from the dead. Fantasy is unfortunately much more appealing that the truth.

Who can be a Witch?
The word “witch” is used for both male and female practitioners of magic. Male witches are NOT called warlocks. I have no idea who coined that term, but it is very insulting to call someone a “warlock.” Not just anyone can be a witch. Indeed, it takes a very special kind of person. Witchcraft is the study and use of magic and this magic comes from the Earth. Magic does not help anyone who has no respect for it, so it is important that you respect the “powers that be” at all times. This is not a game and spells should not be flung about like they are in some popular television shows I refuse to mention here. Power comes from years of experience. The more you practice, the better you will get.
Going along with the whole idea of respect, it is important that you determine how much respect you have for the Earth before undergoing any type of magical work. It is not wise to bite the hand that feeds you, so to speak. People who go on to become great witches are those with a very deep-seated love and respect for the Earth and all of her inhabitants. If you have a strange connection to plants, and animals, and growing things makes you happy, you may very well be looking in the right place. If you are in love with nature then you might just find yourself at peace within the magical world. I advise that you take concern over environmental problems, look into living a healthy natural lifestyle, and give service to our Mother Earth if you decide to undertake these lessons that have been outlined here.

What is Wicca?

Contrary to popular belief, Wicca is not evil. Wiccans do not follow the devil. Wiccans do not even believe in the devil. Wicca is a nature oriented religion which centers around a single deity (known as the All) which encompasses all things in the universe and without. This All is divided into two equal halves much the same way as the universe is divided into two halves. There is light and dark, male and female, good and evil, etc. These are often evident in the two deities called the Lord and the Lady. Each represents a perfect and equal half and complement each other much like the yin and the yang. The Lord is a father figure. He represents animals, the soul, fathering, passion and the wild. He is symbolized by the color gold, air, fire, and by the Sun. The Lady or Goddess represents the earth mother, motherhood, nurturing, femininity, and that which we can touch. She is symbolized by water, earth and the moon. Wiccans believe in honoring their deities and in living in harmony with nature and the universe. Witches sometimes practice in groups of up to thirteen called covens. Covens are used to bring different people of a faith together so that they may learn from each other’s experiences. Witches can also work alone. They are called solitaries. Wiccans are generally considered witches because they practice the art of magic. Not al witches, however, are Wiccans. Wicca is a religion and witchcraft is simply the practice of the magical arts.

Because Wiccans worship nature, their holidays coincide with significant days of the year. All of the four seasons are celebrated as well as four other holidays which fall between each. All of the eight holidays are spaced at exactly the same number of days apart and do not always fall on the same day each year. Most of these holidays coincide with Christian holidays such as Christmas (Yule) and Easter (Ostara). These holidays are called the Sabbats or Sabbaths. Witches also may or may not celebrate what are called Esbats. Esbats are specific lunar dates that are of major importance. These are the new moons and the full moons. There are 13 full moons during the year, each representing one month. Thus, the pagan calendar has thirteen months and not twelve. Most today represent these lost days in the thirteenth month to leap year. These holidays are meant to celebrate the earth and her cycles of nature.

Wiccans follow one basic fundamental rule: “harm none.” The Wiccan Rede or “Law” states: “Abide the Wiccan law ye must, in perfect love and perfect trust. Eight words the Wiccan Rede fulfill: ‘An’ it harm none, do what ye will.’ And ever mind the rule of three: what ye send out comes back to thee. Follow this with mind and heart, and merry meet and merry part.” The main goal of Wicca is to harm none. Wiccans base their lives on self discipline and helping others. Most spells are done for healing, love, friendship and to help others. You will not find Wiccan spells for harming others or spells which are destructive in any way.

Wicca is a recognized religion worldwide and is protected by the United States Constitution. Contrary to popular belief, Wicca is not an ancient religion. Some of the ideas and rituals follow what is believed to have been practiced by the early Nordic tribes, but the religion was founded in the early 1960’s and was at the time considered a “New Age Religion.” Many unseasoned Wiccans will often refer to their following as “The Olde Ways.” This is often the result of misinformation from other witches either on the internet or in books who claim that they follow ancient traditions. Some will even claim that their beliefs were handed down from century to century and guarded against Christians and others who might seek to waylay witches and traditional witchcraft. Unfortunately, virtually no information has survived to this day and we must rely on skepticism to learn how ancient peoples worshiped.

Morals
Witchcraft is often understood to be evil, demoralizing, and immoral because it goes against the beliefs of the catholic church. This is due mostly to a misunderstanding of the modern use of the term “witch.” In earlier times, witchcraft was essentially the term used for “devil worship.” Witches of old were said to be in league with the devil. They hurt people, traveled to gatherings where they engaged in evil spell-casting, demoralizing acts, and Satan worship. At the same time, there were wisepeople in villages. These people were the healers, the midwives, and the elders who knew things which might be considered witchery today. These people were not, at the time, considered or even called witches. Today, for some reason, these people have chosen to take on the name of witchcraft. Even in medieval times, people engaged in witchery. These things included charms to predict love or the weather, good luck charms, and psychic sight (gifts of the angels). For example, people knew charms that were used in prediction such as limericks and poems. These went something like: “cat’s paw upon the water, first sigh of storm-king’s daughter.” This limerick means that if you see a cat place its paw in water, then there will be a storm. These are sometimes called “old wives’ tales.” Other superstitions are: walking under a ladder is bad luck and smashing a mirror is 7 years bad luck. Magical charms were and are also used: four-leaf clovers, found pennies, locks of hair, horseshoes when turned upside down, and lucky and unlucky numbers. These things were never considered witchcraft the way we use it in witchcraft today.
Many Christians are beginning to understand the differences between what is now called witchcraft and the old word witchcraft which was used for “devil worship.” No one is really sure why the healers of today have chosen this once derogatory term to describe themselves. Likely, it has stemmed from small groups of adolescents forming “covens.” Early Wiccans were not called witches.
Today, witches are known for their good deeds. Witches believe in eternal learning. Witches believe in truth and truth telling. We are always trying to help those around us and find ways to better ourselves. Witches also follow many of the traditional views of Christianity. We believe in harming no living being. We believe in fidelity (loyalty), we love our families and raise our children to have good moral standards. We do not believe in forming cults or any other harmful or mind-controlling groups. We stand against killing and oppression of all kinds. We believe in the freedom to love who we choose to love. We believe in self-sacrifice for the good of others. We believe in charity.

The Wiccan Rede (short form)
The Rede is the closest thing in Wicca to being a law. The rede is a testament to what we stand for. The short form is as follows:

Abide the Wiccan law ye must
In perfect love and perfect trust.
Eight words the Wiccan Rede fulfill:
“An’ it harm none, do as ye will.”
And ever mind the rule of three:
What ye send out comes back to thee.
Follow this with mind and heart
And merry ye meet and merry ye part.

In essence, the law is to love and trust the Craft. Do what you will, as long as you harm no one, no matter how evil they may seem. Fate will take care of them and it is no concern of yours. Never do harm to others. Whatever you do to or for others will come back to you threefold. If you curse or harm someone, you will receive bad luck thrice as bad as you have made it for them. If you help others, it will also come back to you threefold. You can call this Karma if you like.

The Full Wiccan Rede
Bide within the Law ye should
To keep unwelcome spirits out.
To bind the spell well every time
Let the spell be spake in rhyme.

For tread the Circle thrice about
In perfect love and perfect trust.
Live ye must and let to live
Fairly take and fairly give.

Light of eye, and soft of touch
Speak you little, listen much.
Honour the Old Ones in deed and name
Let love and light be our guides again.

Deosil go by the waxing moon
Chanting out the Wiccan Rune.
Widdershins go by the waning moon
Chanting out the Baneful Rune.

When the Lady’s moon is new
Kiss the hand to her times two.
When the moon ridesat Her peak
Then your heart’s desire seek.

Heed the Northwinds mighty gale
Lock the door and trim the sail.
When the wind blows form the East
Expect the new and set the feast.

When the wind comes from the South
Love will kiss you on the mouth.
When the wind whispers form the West
All hearts will find peace and rest.

Nine woods in the Cauldron go
Burn them fast and burn them slow.
Birch in the fire goes
To represent what the Lady knows.

Oak in the forest towers with might
In the fire it brings the God’s insight.
Rowan is a tree of power
Causing life and magick to flower.

Willows at the waterside stand
Ready to help us to the summerland.
Hawthorn is burned to puify
And to draw faerie to your eye.

Hazel – the tree of wisdom and learning –
Adds it’s strength to the bright fire burning.
White are the flowers of the Apple tree
That brings us fruits of fertility.

Grapes grow upon the vine
Giving us both joy and wine.
Fir does mark the evergreen
To represent immortality seen.

Elder is the Lady’s tree
Burn it not or cursed you’ll be.
Four times the Major Sabbats mark
In the light and in the dark.

As the old year starts to wane
The new begin; it’s now Samhain.
When the time for Imblolc shows
watch for flowers through the snows.

When the wheel begins to turn
Soon the Beltane fires will burn.
As the wheel turns to Lammas night
Power is brought to magick rite.

Four times the Minor Sabbats fall
Use the Sun to mark them all.
When the wheel has turned to Yule
Light the log The Horned One rule.

In the spring, when night equals day
Time for Ostara to come our way.
When the sun has reached it’s hight
Time for Oak and Holly fight.

Harvesting comes to one and all
When the Autumn Equinox does fall.
Heed the flower, bush and tree
By the lady Blessed you’ll be.

Where the rippling waters go
Cast a stone, the truth you’ll know.
When you have and hold a need
Harken not to others greed

With a fool no season spend
Or be counted as his friend.
Merry Meet and Merry Part
Bright the cheeks and warm the heart.

Mind the Three-fold Law you should
Three times bad and three times good.
When misfortune is enow
Wear the star upon your brow

Be true in love this you must do
Unless your love be false to you
Eight words the Rede fulfil
“An it harm none, do as ye will”

The Witches Rune
Darksome night and shining Moon
East then South then West then North
Harken to the Witchs’ Rune
Here we come to call thee forth.

Earth and Water, Air and Fire
Wand and Pentacle and Cup and Sword
Work ye unto our desire
And harken ye unto our word.

Cords and Censer, Scourge and knife
Power of the Witch’s blade
Waken all ye into life
And come ye as the charm is made.

Queen of Heaven, Queen of Hell
Horned Hunter of the night
Lend you power unto our spell
And work our will by Magick rite.

By all the powers of land and sea
By all the might of the Moon and Sun
As we do will so mote it be
Chant the spell and it Be done.

Eko, eko Azarak
Eko, eko Zamilak
Eko, eko Cernunnos

Eko, eko Aradia.

The Witches Creed
Hear now the words of the witches,
The secrets we hid in the night,
When dark was our destiny’s pathway,
That now we bring forth into light,
Mysterious water and fire,
The earth and the wide-ranging air,
By hidden quintessence we know them,
And will and keep silent and dare.
The birth and rebirth of all nature,
The passing of winter and spring,
We share with the life universal,
Rejoice in the magical ring.
Four times in the year the Great Sabbatt,
Returns, and the witches are seen.
At Lammas and Candlemas dancing,
In May Eve and Hallowe’en.
When day-time and night-time are equal,
When sun is at greatest and least,
Thriteen silver moons in a year are,
Thirteen is the coven’s array,
Thirteen times the Esbet make merry,
For each golden year and a day.
The power that was passed down the age,
Each time between woman and man,
Each century unto the other,
Ere time and the ages began,
When drawn is the magickal circle,
By sword or athame of power,
It’s compas between the two worlds lies,
In land of the shades for that hour,
This world has no right then to know it,
The world beyond will tell naught,
The oldest of Gods are invoked there,
The Great Work of magick is wrought,
For the two are mystical pillars,
That stand at the gate of the shrine,
And two are the powers of nature,
The forms and forces divine,
The dark and light in succession,
The opposites each unto each,
Shown forth as a Goddess and a God;
Of this our ancestors teach.
By night he’s the wild wind’s rider,
The Horn’d One, the Lord of the Shades,
By day he’ sthe King of the Woodland,
The dweller in green forest glades.
She is youthful or old as she pleases,
She sails the tan cloud in her barque,
The bright silver lady of Midnight,
The crone who weaces spells in the dark,
Immortal and ever-renenwing,
With power to free or to bind,
So drink the good wine to the old Gods,
And dance and make love in their praise,
Till Elephants fair land shall receive us,
In peace at the end of our days,
And Do What ye Will be the challenge,
So be it Love that harms none,
For this is the only commandment,
My Magic of old, be it done!

The 13 Goals of a Witch
1. Know yourself
2. Know your craft
3. Learn
4. Apply knowledge with wisdom
5. Achieve balance
6. Keep your words in good order
7. Keep your thoughts in good order
8. Celebrate Life
9. Attune with the cycles of the earth
10. Breath and eat correctly
11. exercise the body
12. Meditate
13. Honor the Goddess and the God

The Charge of the Goddess
Listen to the words of the Great Mother, who of old was called Artemis, Astarte, Athene, Dione, Melusine, Aphrodite, Cerridwen, Diana, Arianrhod, Isis, Brighde, Freyja, Frigg, and by many other names:
“Whenever ye have need of anything, once in the month, and better it be when the moon is full, then shall ye assemble in some secret place and adore the spirit of me who am Queen of all witches. There shall ye assemble, ye who are fane to learn all sorcery yet have not won its deepest secrets; to these will I teach things that are as yet unknown. And ye shall be free from slavery; and as a sign that ye be really free, ye shall be naked in your rites; and ye shall dance, sing, feast, make music, and love all in my praise. For mine is the ecstasy of the spirit, and mine also is the joy of the earth, for my law is love unto all beings.”

“Keep pure your highest ideal; strive ever toward it, let naught stop you or turn you aside; for mine is the secret door which opens upon the door of youth, and mine is the cup of the wine of life, and the cauldron of Cerridwen, which is the Holy Grail of Immortality. I am the gracious Goddess, who gives the gift of joy unto the heart of man. Upon earth, I give the gift of knowledge of the spirit eternal; and beyond death, I give peace and freedom, and reunion with those who have gone before. Nor do I demand sacrifice; for behold, I am the Mother of all living and my love is poured out upon the earth.”

“Hear ye the words of the Star Goddess; she is the dust of whose feet are the hosts of heaven, whose body encircles the universe. I am the beauty of the green earth, and the white moon among the stars, and the mystery of the water ,and the desire of the heart of man. Call into thy soul: arise and come unto me; for I am the soul of nature who gives life to the universe. From me all things proceed and unto me all things must return and before my face, beloved of Gods and of men, let thine innermost divine self be enfolded in the raptures of the infinite. Let my worship be within the heart that rejoices; behold, all acts of love and pleasure are my rituals. And therefore let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within thee.”

“And thou who thinkest to seek from me know thy seeking and yearning shall avail thee not, unless thou knowest the mystery ; that if that which thou seekest thou findest not within thee, thou wilt never find it without thee. For behold, I have been with thee from the beginning; and I am that which is attained at the end of desire.”

The Charge of the God
Listen to the word of the Great Father, who of old was called Osiris, Adonis, Zeus, Thor, Pan, Cernunnos, Heren, Lugh, and by many other names:

“My law is harmony with all things. Mine is the secret that opens the gates of life and mine is the dish of salt of the earth that is the body of Cernunnos that is the eternal circle of rebirth. I give the knowledege of life everlasting, and beyond death I give the promise of regeneration and renewal. I am the sacrifice, the father of all things, and my protection blankets the earth.”

“Hear the words of the dancing God, the music of whose laughter stirs the winds, whose voice calls the season.”

“I who am the Lord of the Hunt and the Power of Light, sun among the clouds and the secret of the flame, I call upon your bodies to arise and come unto me. For I am the flesh of the earth and all its beings. Through me all things must die and with me are reborn. Let my worship be in the body that sings, for behold, all acts of willing sacrifice are my rituals. Let there be desire and fear, anger and weakness, joy and peace, awe and longing within you. For these too are part of the mysteries found within yourself, within me, all beginnings have endings, and all endings have beginnings.”

The Four Powers of the Magus (magician)
TO KNOW – noscere – air – to know what you are doing
TO DARE – audere – water – to dare to practice the Craft
TO WILL – velle – fire – to will the power
TO BE SILENT – tacere – earth – to keep silent about what you are doing

To Know – noscere – air – to know what you are doing. Witchcraft is rarely dangerous, but when you do not know what you are doing, what you do can turn out wrong. Know the difference between good and bad. Know what you are doing and what is your intent. Know who might get hurt. Think long and hard about your words and your actions before you fling them, unheeded, into the world.
To Dare – audere – water – to dare to practice the Craft. Never be afraid of what you are. If you are not afraid of your religion, you have a freedom within it. No one should ever try to make you afraid of your god(s) or goddess(es). Your power comes from you and you should not fear that which comes from your body because it is a part of you.
To Will – velle – fire – to will the power. Magick is all power that comes from the mind. This power comes from your strength in believing and willing something to happen. If you do not believe it will happen, then it will not. Your strength is your will and your willpower. Nothing is so strong as the human mind.
To Be Silent – tacere – earth – to keep silent about what you are doing. Magick is not something that is used to make you popular or to scare or impress others. Magick, like lovemaking, is a very personal, very private act and anything said about it makes it less sacred. It is the sacredness of the act that gives it its power. The more you talk about what you have done, the less power it has. Do not discuss your spells with others until after you have cast it and gotten the effect. Also whatch who you tell. Not all eyes and ears are as understanding as yours.

Witchcrafted

Your Charm for October 22nd is The Hei Tiki

Your Charm for October 22nd

The Hei Tiki

Today’s Meaning:

Now is an ideal time to learn. Your mind is particularly keen at this time for the study of witchcraft, divination and esoteric subjects. Knowledge affects this aspect.

General Description:

The Hei Tiki amulet is used by the Maoris of New Zealand. It is carved in jade, the sacred stone of the natives. Worn as a neck ornament for good luck, and to protect from witchcraft and evil spirits. These charms are regarded as valuable heirlooms, and are carefully handed down from father to son, as the talisman was believed to possess all the good qualities and virtues of their forefathers. The Hei Tiki is a curious and distorted representation of the human figure in the attitude of listening, the head leaning on the shoulder.

Spells For All Occasions – Some Spell Ethics

Spells for all occasions

Some Spell Ethics

The central ethic within Wicca is, “An ye harm none, do as ye will.” This applies not just to spells and rituals, but also to everyday life as well, ya know… Besides, with concepts such as Karma or The Threefold Law, I wouldn’t want to do anything harmful for fear of that harm coming back to me, most likely three times as bad.

We as Pagans should set a good example anyhow. For many many, many years, Witches have been cast out as being “evil” people, or we have wrongly taken the blame when something goes wrong. Yes, it is the 1990’s, and one would think by now that such medieval notions would have been forgotten by now. But, that isn’t the way it is. So, I believe that it is up to us to break those myths. It is up to us to say, “HEY WORLD!!! I AM NOT A BAD PERSON!!!!!

Anything causing harm to anyone, including oneself and others, and anything that limits anyone’s free will should be expressly avoided!!!

For example, one of the questions hear get the most is, “Corky, how do I make So-And-So fall madly in love with me?” The answer is simply, “You don’t.” Forcing someone in specific to fall in love with you is limiting their free will. So, how can this be avoided? Well, let’s say that all the person wants is to find a romantic partner and that in their mind, this person is the best choice. Why not do a spell for “A lover who is perfect for me.” and put the energy out into the universe to bring whoever that is into your life.

There are a lot of people out there who say that doing any spell for any self- glorification is bad. I, personally, do not see things this way. Yes, if you are doing spells to make yourself the best person in the world so that you can show off to all your friends and the people in the checkout line at the local supermarket, yes, I do believe that would be true. Every now and then, whenever the need or want arrives, I feel it is OK to splurge a little.

So, if you are planning on doing a spell that may or may not be ethical, how can you figure out weather or not to do the spell? Well, one good idea is to think it over. What is my specific need or want? Are there any other ways to go about getting it? Another good idea, if you know anything about tarot or runes or ??? is to do a reading of some sort to see what the results (or consequences) of doing such a spell would be, and to take the results of the reading into consideration before performing the spell.

The Spells

To Bless a New Relationship

Bake a fresh loaf of bread. Hold it up to the moon and ask the lady to bless the bread as well as the relationship. Break off a piece of the bread for your partner, as well as one for yourself as well. As you share time together, share the bread as well. (Do not cut the bread with a knife or any other cutting tool. Just break off the pieces with your hands. Adding butter or jam might be a good idea to help sweeten things up a bit.)

To Attract a Love

Play a CD or Tape of some romantic music that means something to you. Make sure that the music does not include songs that you associate with another person. It is important to keep specific people out of your mind performing this spell. On a sheet of cardboard, light a candle of your favorite color to represent you. Then, light a red or pink candle to represent whoever your new love may be. Using a red magic marker or crayon, draw a heart around the red candle. Every day for at least a week, relight the candles in the evening, and as soon as you light the candles, move them slightly closer together, so that on the last day, the candles are as close together as possible.

To Heal a Friendship

Shortly after an argument, buy a greeting card which closely expresses what you would like to say to your friend. Rub the greeting card with lavender leaves before you give it to them or mail it to ensure that it is well received.

To Bring Adventure to Your Life

Sprinkle the soles of your shoes with some cinnamon and place some almonds in your pocket before setting out for the day.

To Protect From Nightmares

Fill a small pillowcase with anise seeds, dragon’s blood, and lavender and place the pillowcase under your pillow when you go to sleep. Ask the Celtic Goddess, Mare (MAH-re), the bringer of dreams to only bring you nice dreams.

To Quiet a Noisy House

Powder some dragon’s blood, and in a small bottle, mix it with sugar and salt. Cover tightly and secure it someplace in the home where it will not be seen or disturbed. This will help keep things peaceful and quiet.

For A Peaceful Home

Gather freshly cut parsley and place it in a pan of water. Let it soak for nine minutes, and then sprinkle the water throughout the house while visualizing a calm environment. Peace will be restored.

For Protection and Purification (Bath)

Steep a teaspoon of basil in a cup of boiling water, and strain out the herb. Add it to you bath water for a protective and cleansing influence. It is particularly useful to clean off the feelings left by contact with those who are negative or controlling.

To Attract Customers to a Business or Visitors to a Home

Make a fine powder out of some basil leaves and sprinkle them around the main entrance to the home or place of business. It is believed that only good and friendly people will enter, since it supposedly repels those who intend harm toward the workers of a business or the occupants of a home.

To Lose Your Troubles

Take a handful of earth and gaze into it. Put all your troubles and thoughts of distress into it. State exactly what it is that’s troubling you. When finished, throw the dirt behind you and walk away without turning around to look at it.

To Bring Certain Influences Into Your Life

In a plot of prepared land, or in a medium sized flower pot, sow the seeds of an appropriate plant in the form of a symbol or rune representative of your need. Tend to the plants. After they sprout, draw a circle around them in the earth or soil with your power hand. Stand in quiet contemplation of the growing, living symbol. As it has sprung into existence, so shall your need.

You may want to look in a magical herbal book for the magical influences of certain herbs.

To Help Heal Depression

Light a green candle. As you gaze into the candle for a few moments, try to relax as much as you can and clear all thoughts from your mind. Visualize the Mother Goddess sitting in front of you. Listen for a moment to hear if she has any words of encouragement for you. Visualize her next hugging your and holding you as you rock gently back and forth from side to side easing away your pain and sorrow.

Another good idea, if you suffer from chronic depression is to see a therapist of some sort. There may be another way to deal with your problems, and sometimes just talking about it helps too.

To Enchant A Book

Light a blue and an indigo candle. Invoke a Goddess of Wisdom, and ask for her help to enchant the book. Inscribe the book letting the inscription express the desired wish.

To Help in Times of Financial Difficulties

With clove or cinnamon oil, trace a money symbol or rune on the largest denomination of bill that you have. Put this in your wallet and resist spending it for as long as you can. Every time you look at the bill, visualize the rune to reinforce its power.

Let’s Talk Witch – Rites of Passage

Rites of passage are rituals that mark important moments in the Wheel of Human Life. The birth of a child, coming of age, the death of a loved one, marriage, and eldership are five rites of passage that come to mind. At the birth of a child, Witches welcome his spirit into the world. This process often includes an introduction to all the Elements and a blessing.

When that child becomes of age, he has the right to become a fully recognized adult member of the community and begin participating fully in ritual (if he/she so wishes). The Coming Of Age ceremonies vary from culture to culture but generally include elements of learning, initiation, and social affirmation. At this time, magickal tools are often presented as gifts and he is now expected to be responsible for them.

The marriage (of Handfasting) ceremony allows the community to witness and support the adult’s choice of life partner and links two spirits into a harmonious one (in which neither individual is lost). A magickal marriage often includes jumping over a broomstick or sword at the end of the ritual. This rite marks passage into a new life together and also fosters fertility.

Eldership honors a person’s wisdom and contributions to the community. Croning ceremonies are usually celebrated when the witch has completed her second Saturn Return (at the age of about fifty-eight to sixty). Some things do get better with age, and magick is certainly one of them. The Neo-Pagan community does not view old age as a detriment; it is respected and the insights that old witches offer are gratefully accepted.

At the end of a witch’s life, her spirit is ushered on to its next form of existence. This ritual is typically called a Summerland rite. At the gathering, people open the circle for the spirit of that individual to join them in one last dance and song, and to say their farewells. In this way, the circle provides peace and closure, trusting that everyone will meet again in another life.

Can You Believe It, It’s SATURDAY! Have a Very Blessed Day, Dear Family!

Good Morning, my luvs! I hope everyone is having a very enjoyable Saturday. At least today, I didn’t get drug out of bed like last weekend, lol! Take my word for it, you never want to wake up to a panicked Mystie :s, NEVER!

It has been a long week for me but a fun week. I enjoy doing our daily publications. I am going to start doing The WOTC seven days a week now. On Saturdays and Sundays, I will have peace and quiet to do what I want to. Which I do anyway, but…..Just the solitude and time to be alone and think. When I am alone it gives me more time to communicate with the Goddess. Even driving in the truck alone, I have a talk with Her. Spiritual connection with our Divine Mother is very important. Every moment I get, I now talk to Her.

I know I said I was going to start doing the WOTC seven days a week. But if it is alright with you, I need to take today off. Well, not really off, I will be working on the site. I decided yesterday afternoon to go ahead with the Sponsorship Wall. It is going to take a little bit of time to do, especially gathering up everyone’s name. I will have to go back through our account and start from the beginning. I want everyone who has ever contributed to us to be on that Wall. I believe with all my heart that you deserve the recognition. There has never been a time I haven’t called upon you for help in an emergency and you have always answered. That to me is special. Giving of yourselves were we can survive and continue our mission. I know you believe in the work we are doing and also believe it must continue. We have to get the truth about our Religion out. We have to destroy the ignorance about Witches and Witchcraft. We have to knock down barriers, stomp out all the old myths and stereotypes associated with us. And most of all, bring Witchcraft into the mainstream Religions. We have to continue our work for there is no one else to do it. We have to make sure our children know of their heritage, history and Religion. I know you stand with us in this calling. We have to stand together and we have to unite. There are some that say it is impossible for the Pagan community to unite. I say they are wrong. To be heard loud and clear, we have to come together and unite in this one cause.

This is not my cause, it is the Goddess’ cause. It is the Goddess’ Religion. We are Her children, who better to spread the word.

For those of you who have supported us from the very beginning, I say thank you. I have said it a million times without you there would be no WOTC. You are the heart of this group. Your strength gives me courage. Your support shows me your love. I know you stand beside us in our efforts. I know we are not alone in this struggle. We have come along way but we still have along way to go. For everything you have done for us, I believe you deserve the recognition.

I am going to work on the Wall today. Hopefully I will have it finished this afternoon. You are very special individuals to us. I want to show you our appreciation and gratitude for all you have done for us. This is our way of saying thank you and we love you.

YOU ARE THE WOTC!

I love you all from the bottom of my heart,

Lady A

The Mysteries and Esoteric Witchcraft

The Mysteries and Esoteric Witchcraft

Author: Rhys Chisnall

“The most beautiful and profound emotion we can experience is the sensation of the mystical. He to whom the emotion is a stranger: whom no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their primitive forms- this knowledge, this feeling, is at the centre of true religion.” – Albert Einstein

One of the hardest aspects of the esoteric initiatory Witchcraft to write about, or even communicate, is its strong mystery aspect. Yet, in my opinion, it is one of the most important things that distinguish it from New Age and Popular Wicca/Witchcraft. By its very nature the mystical aspects of Witchcraft are a thoroughly subjective experience and as such any cursory and brief exploration such as this article or any other in print are going to be subjective and inadequate.

“Second hand mysticism has generally an unsatisfactory experience, since if these notions are not the driving force of our life, are not the pulse beat of our heart or are not personally integrated into our whole, then they are empty gestures. Then they are devoid of meaning similar to reading a literary criticism rather than reading the poem itself. The mystical experience is immediate not vicarious or deputed” (Armstrong 1999)

The mysteries need to be experienced, and they cannot be explained in everyday language, hence the need for the metaphors of myth and the communication of the experiences through the metaphors of symbols and ritual. The religious commentator, theologian and mystic Karen Armstrong said that.

“There is a linguistic connection between the three words, myth, mysticism and mystery. All derive from the Greek verb musterion: to close the eyes or the mouth”. (Armstrong 1999)

There are many roads to the mysteries and the mystical experience. As Prof Joseph Campbell (the late expert in comparative mythology) quotes from the Rig Veda, “Truth is one, but the sages speak of it by many names.” He also tells the story of an interfaith conference set up between Shinto and Catholicism. He was struck at how the priests of Catholicism and Shinto found it difficult to find a commonality or a common religious language to communicate with each other, but the monks and nuns of each religion could. This was because the priests were concerned with holding up their metaphors, their myths, symbols and rituals as ends in themselves, whereas the monks and nuns had moved beyond the metaphors to the experience of the sacred and the divine itself. They were not stuck with believing that the metaphors were the reality and the end goal. They had gone past the virgin birth, the resurrection, and even God, to find a community in the mysteries and mystical experience that were shared by their Shinto counterparts. As Campbell said, “Religion is misinterpreted myth”

The Armenian-Greek esoteric philosopher and practitioner G. I. Gurdjieff suggested that there were four paths to the mysteries. The first three, the way of the fakir, the way of the yogi (nothing to do with picnic baskets) and the way of the monk are mostly eastern ways to experience the mysteries and represent the three disciplines of the mind, the body and contemplation. These three paths are typical of the Eastern Mystery tradition in that they all involve a withdrawal from society and the world.

The fourth way is ‘the way of the hearth’. It is the way of the Western Mystery Tradition of which esoteric initiatory Witchcraft along with Hermeticism, Qabbalah, mystical Christianity and Sufism are parts. It is the way of being fully integrated with the world, identifying with the universe and with life and not attempting to escape from it (with the notable exception of Gnosticism) . It is seeing no separation between humanity, nature and the divine.
To my mind esoteric initiatory Witchcraft liturgy and ritual are full of mystical language, myth and metaphor. For example within Gardnerian and Alexandrian Witchcraft there are phrases such as, “there is no part of us that is not of the god.” And of course the classic mysteries phrase of the Charge of the Goddess, “If that which thou seeketh, thou findest not within thee, you will never find it without thee.” These and other parts of Witchcraft ritual (not to mention many of the techniques used in ritual to help induce these kinds of states of mind) , strongly suggest the mysteries and mystical experience. The myths of esoteric initiatory Witchcraft point to the internal experience of the mysteries within the individual Witch, relating them to the cosmos, designed to take us beyond mere religion to the direct experience of numinous, divinity and the sacred. The systems, techniques and processes of esoteric Craft, to my mind, seem designed to take us beyond ourselves, and the sum of the parts of the tradition itself, into personal transformation and a new awareness.

So what are mysticism and the mysteries? According to the psychologist Lawrence Le Shan, “Mysticism from a historical and psychological viewpoint, is the search for and experience of the relationship of the individual himself (herself) and the totality that makes up the universe.” (LeShan 1974)

Karen Armstrong agrees when she writes, “Mystics have long claimed that he [God] is a subjective experience, mysteriously experienced in the ‘Ground of Being’…………..they claim that he did not really exist and it is better to call him No-thing”. (Armstrong 1999)

As such the mysteries go way beyond the dogmas, metaphors and systems that have been inspired by them. The techniques and participating within the metaphors of myth, relating it to the self and personal transformation give the practitioner a direct and vivid experience of a unity with a ‘different order of reality’, or perhaps, an expanded order of reality of which they are a part- unified with. They experience eternity within a second, being and non-being, beauty and horror but with no contradiction, no duality, no difference between sacred and profane. In essence the experience is indescribable expect through the language of metaphor, which sadly is mistaken for reality and an end in itself. The effect of these experiences is an inner alchemy, personal transformation- life and indeed you are never the same again.

Campbell hints at this when he says, “But the ultimate mystical goal is to be united with one’s god. With that the duality is transcended and forms disappear. There is nobody there, no god, no you. Your mind, going past all concepts, has dissolved in identification with the ground of your being”. (Campbell 1988)

Now sadly for the bit that people don’t like. The path to the mysteries is not an easy one. Rather it is one that requires hard work, commitment and dedication; it is not for people looking for instant results or an escape from reality. The starting point on the road to the mysteries and esoteric Witchcraft has got to be that of a coping adult, as Joanne Pearson reports in her essay Assumed Affinities (the difference between Initiatory Wicca- specifically Gardnerian and Alexandrian- and New Age spiritualities) .

“In the questionnaire, mentioned at the start of this chapter, none of the hundred (Gardnerian/Alexandrian) Wiccans who responded indicated that they had become involved in Wicca because ‘their life was not working’, and supplementary fieldwork does not indicate that these Wiccans assume there lives or the lives of other Wiccans are, or were Dysfunctional.” (Pearson 1998)

The Witch Dr. Dave Bracey confirms the difficulties and hard work of pursuing the mysteries when he says, “The mysteries are not easy to apprehend. It requires long training, usually with a spiritual guide or facilitator, and a considerable investment of time. This is not something that has much appeal to many in our present day society, conditioned as it is with fast cars, fast food, fast solutions and instant gratification and speedy communication. The mysteries do not arrive ready made and pre-packaged. They cannot be experienced as quickly as the instant high of the new age. But neither does the (esoteric initiatory) Witch’s ‘awareness’ wane, as does the let-down that so often eventuates when the newness of the ‘reborn’ convert fades to be left with the forms and structures of religion which so often become ends in themselves.” (Bracey 2001)

Like much else in life things that are of value are often thing that require a lot of hard work. Saying that though, there are circumstances where mystical experience arises quite spontaneously in some people. This may be down to horrific or beautiful situations, which invoke tremendously strong emotions within individuals that lead them to having an experience of the mysteries.

I am sure that there are many, many people who are perfectly happy practising their religion of non-initiatory exoteric Wicca and Witchcraft and good luck to them, each to their own. I am sure that people get a great deal of spiritual fulfillment from them. So just to reiterate so there is no confusion, esoteric initiatory Witchcraft is not better than New Age and Popular Wicca. It is just different, with different aims, philosophies and purposes and practices. So if the mysteries are not for you, then please feel free to ignore this article, remember that this is only one way and there are many others.

I shall finish with another quote from Dr. Bracey as he talks about the relationship between the mysteries and Craft. “So the mysteries are not for all, but is the way of (esoteric initiatory) Witches. We who ride beyond the ordinary, rejecting the supernatural in favour of the supra-natural, and who are aware of the relationship of the part to the whole.” (Bracey 2001)

Footnotes:
Campbell, J, (1988) , ‘The Power of Myth’, Doubleday
Campbell, J, (1959) , ‘The Mask of God (Primitive mythology, Oriental Mythology, Occidental Mythology and Creative Mythology) ’, Condor
Campbell, J, (1949) , ‘The Hero with a Thousand faces’, Princetown University Press
Campbell, J, (2001) , ‘Thou art that, transforming religious metaphors’, Joseph Cambell Foundation
Campbell, J, (2004) , ‘Pathways to Bliss, Mythology and Personal Transformation’, Joseph Campbell Foundation
Crowley, V, (1989) , ’ Wicca the old Religion in the New Age’, Aquarian Press
Armstrong, K, (1999) , ’ A History of God’, Vintage
Armstrong, K, (2005) , ‘A Short History of Myth’, Cannongate
Pearosn, J, Roberts, R, Samuel, G, (1998) , ‘Nature Religion Today’, Edinburgh University Press
Pearson, J, (2007) , ‘Wicca and the Christian Heritage (Ritual, Sex and magic) , Routledge
Fortune, D, (1935) , ‘The Mystical Qabalah’, Aquarian
Hutton, R, (2003) , ‘Witches, Druids, and King Arthur, Oxford University Press
Heselton, P, (1995) , ‘Secret Places of the Goddess’, Capal Ban
Underhill, E, (1993) , ‘Mysticism’, Oneworld
Lamond, F, (1997) , ‘Religion without Beliefs’, Janus
Lamond, F, (2004) , ‘Fifty Years of Wicca’, Green magic
LeShan, L, (1974) , ‘How to Meditate’, Turnstone
Bracey, D, (2001) , ‘A Personal View of God’, TNW

The Journey of a Wild Witch

The Journey of a Wild Witch

Author: Eilan

It has been eight years since I first discovered Witchcraft in a spiritual context. Prior to this Magick was very much alive in my life as I was lucky enough to have been born into a family that understands the spiritual dimension of life. My family also had the insight and experience to see and live this dimension in their everyday. In truth there is no difference between what is conceived to be ‘spiritual’ and that which is apparent and ‘mundane’. It is all one. This is my truth and my wild way.

I am an initiated Witch and Priest of the WildWood Tradition of Witchcraft. This means a great deal to me, as I am also a ‘co-founder’ of the original Mother Coven, based in Brisbane and initiated at Samhain (April 30th) 2006. Our ‘tradition’ and way of living the Craft is deeply interwoven with what many people call ‘shamanism’; derived from the Siberian Tungus word for their medicine people – saman. Mircea Eliade, the late Romanian historian, described shamanism as a “technique of ecstasy” and my coven has come to define Witchcraft as an “ecstasy-driven, Earth-based, mystery tradition”.

Our (and all Witches’) rituals and methods of practice allow us to transcend the illusion of separation and therefore to dissolve the ego and actualize the freedom that lives in the heart of all things. I often call and relate to this ‘All’ as the Great Mystery. The beauty of being a Wild Witch is that nothing is absolute and I have come to realize that all of Life is a holy continuum, which constantly seeks to express itself through diversity. Through expression comes manifestation, which allows us to experience Beauty through Perfection (the world in which we live) and then once more we come to the Wholeness of Unity and the cycle repeats itself.

We are born into a plural world of many and pass into the One only to yearn to divide ourselves once more to grow, deepen and enrich our understandings and experiences of that subtle/overt thing – the Great Mystery.

My coven’s tradition has developed and evolved around this wild-trance-dance-of-wonder. The only consistency between our covens is that we honor and acknowledge our heartland the WildWood, keep holy our covenant with the Sacred Four (the Weaver, the Green Man, the Crescent-Crowned Goddess and the Stag-Horned God) and that we remain open and receptive to personal/group gnosis and to Awen (the divine flow of inspiration) . Other than this there are some structural similarities regarding dedication and priesthood and inner and outer courts.

Essentially however we are wild Witches who fly in the face of authority and seek the wilderness underlying the apparent ‘civilization’ of things. Nothing can be tamed, for the wild is free and the free is divine! As we say in the WildWood – “we have actualized our radness!”

What do Wild Witches do? First and foremost – we live! We breathe, we sleep, we eat, we drink, we sing, we dance, we make love, we scream and we spend time sharing presence and being with our loved ones. ‘Being’ is an important principle to consider. To be is quite simple but so many people find themselves distracted by the “this and that” that they leave ‘being’ behind and pursue illusion instead.

This isn’t the same concept found in various Christian philosophies which espouses a “Satan’s fault!” message when sheep stray from the flock so to speak. Witches understand self-responsibility and are aware of action, reaction and consequence (the Threefold Law) . Why not exist in euphoric awareness of self as Self – the animate Cosmos? You are not only a cell within a larger body of universal wholeness; you are whole and thus a perfect embodiment, expression and reflection of the Great Mystery whose cause, undercurrent and outcome is Life.

When we free ourselves from the illusion of past, present and future and surrender to the Flow of the Continuum (the spirals, the wayward ins and outs, the labyrinthine, serpentine undulations of fate becoming) we make real for ourselves the state of being known commonly as “here and now”. This seems to constitute location and time, however it simply addresses the emphasis of indwelling consciousness regardless of where you are and what frame of time constrains it.

There are moments in my life, which I refer to as ‘Nostalgic Rites’. They are pure, simple, soothing, knowing moments that are like the punctuation points in a flow of sentences. They are the markers and the thresholds that appear along our paths when it is time to pause, reflect and feel. I have them often enough in my life to understand their imminent message of timelessness, peace and overwhelming Love! For what I have learnt above all else thus far is that dwelling within the chaos in the cosmos is the peace which neither subsumes or overrides it, but embraces it and lets it be. Chaos is what happens naturally when the undifferentiated potential becomes “this and that” and peace is the understanding that this is the way of Life. All of this is wild; we dwell in a far-reaching, limitless wilderness.

In a recent priestess training session with two beautiful women from my coven I asked both of them to divulge their feelings and reflections of the journey toward their priestesshood, as they are nearing to the ‘end’ of the beginning – Initiation. One of the women honestly came out and said to us that she feared for us (the other priestess-in-training and I) because we are on the top of the mountain, but because we are risk-takers it is inevitable that we will fall.

I had to stop and wonder in that moment why anyone would not want to fall. In fact I also wondered whether it had occurred to her that surrounding the mountain were vast forests, plains, rivers, deserts, tundra, bushland, seas, oceans and lakes; not to mention all of the beings who inhabit these places.

For me the mountain is not the point. It is part of the whole Great Mystery, but the journey does not lead to a single place; in fact the journey doesn’t really lead anywhere. There is no aim to my wandering, to my blissful dance through the wilderness – I simply embrace every experience because it is worthy of it and I laugh, smile, cry, choke, rage, relax, love, ***, change, grow, and a million other things that I couldn’t possibly articulate or fathom for the purposes of this article.

The other woman, who knows me very well, and is one of my closest friends, then turned to me smiling and said, “You are so glib!” She then went on to explain that it was the “natural, offhand ease and articulate fluency and flow” of how I expressed my truth that made me glib in her opinion.

It wasn’t a criticism on her part, merely an observation. I think it is actually quite accurate. I have such ease and flow in my expression because I don’t have to think too hard about who I am or how I feel because I am and I feel in the “here and the now”. I live and I am, and in my experience Life itself is glib.

To my fellow journeyers of the wild way who know in their hearts that they are heading nowhere, anywhere and everywhere – may you dance the Wander with all you are. My deepest well of love to you all!

The Wanderer

The sages say that samsara is to wander, to pass through,
I say samsara is to know the way and dance it.
To dance is to live, and to live is never “to pass through”;
Dance doll – dance and light up the stage…

Then they came with their wrought-iron weapons
And they pierced my soul, and looked for the mark.
I sang to them to soothe their battered spirits.
They sunk their swords in harder, my heart is in shreds.

The blood ran dry and the old seas heaved
And there in the darkest hour all was forgotten,
And tattered clothes were left in tatters,
And the ashes were left in mounds at the pyres.

Is it a fact that when we are lost we wander?
Is it true that when we are in love we dance?
Or do we dance when we are lost?
And do we wander when in love?

Samsara, O holy wheel of Life,
Keep turning, I want to stay.
I don’t want nirvana in clouds far away
For I feel it already…here.

The Wanderer – the Fool?
I don’t mind, I don’t mind being;
For all the pain and suffering and the attachment to desire
There is a keenness that is not worth losing.

I want to live,
I want to wander if that’s what it takes,
But through all this I will dance
And I will dance because I love.

– Gede Parma, 2007

The Witch I Am

The Witch I Am

Author: Eilan

Witchcraft, the Arte, the Craft, Magick, the Old Religion – what could these names possibly mean to an 18-year-old male living in an age of global warming, rapid deforestation, tyrannical war and occupation, fundamentalist literature and humanist rationalism? They are the faces of a largely spiritual movement, grounded in the sacred powers of Nature, from which the Old Gods themselves draw their strength and mystery.

My name is Gede Parma. I am an 18-year-old male Witch currently residing in Queensland, Australia. I am an initiate and co-founder of the dynamic Pagan wellspring that is the Coven of the WildWood, and I am priest and vessel to my Gods of Blood and of Breath.

My Pagan peers know me as Dobhair (pronounced ‘door’ with a soft accent in the middle), which is the name my ancestors revealed to me during last year’s solar eclipse as I dedicated myself to the Dagda and Morgaine le Fay. In this time of the Greening much will be seen to come to pass and the world will change in a way that none of us could ever have conceived.

I stand as the Rod of Power, as the Menhir, the Tree of Life, to whom my veneration is given in circles with my coven. As I focus inward so does my breath circulate into the outer realms, my consciousness expanding and taking into itself the divinity that is immanent within all of Life. I remember the animating force behind all that is and dance the spiral path of change and transformation into the very heart of the primal womb whose centre is the point of origin.

From the beginning I was Air, from whose new dawn’s breath ‘I’dea was formed. I was then fuelled by the heat of Fire, and light and warmth gave way to the oceanic-matrix that is the Water and blood-ways became rivers and streams in the body of the Goddess.

By Spirit and the Great Mystery I was given form and beauty and Earth’s presence and foundation continued the cycle, and when my thread is cut by the tides of Fate I will fall to the winds once more to decay with the autumn foliage under the slanted glare of a fading king whose sun sets in the realms of Death.

I am resurrected and born again by Love and by Light, and the Two Pillars join the heavens to the broad earth, from whom once more I will spring up as Kore, the sprout. From Death comes Life, and in Life there is Love, and the Mystery knows them all.

These are the mysteries that have been written of and told to others whose minds and hearts are listening, however their far-reaching and infinite truths are not simply grasped by an eloquent intellect or by the ascetics of a world-rejecting discipline.

Witchcraft to a teen in the 21st century has not lost its Great Mystery. We are still as the priests and priestesses of old who stole away to secret orders nestled in ‘tween places. We are still as the seers and shamans whose journeys remain intrinsically-patterned into our wild and unkempt spirits. We are Witches and by solitude or tribe we still raise the Power to celebrate the ecstasies of Life. I have never forgotten this charge and I have made it my oath to the Old Ones to continue to impart this knowledge and wisdom on those who have ears to listen.

There is immense power in the old mythos. They speak of Gods and Goddesses who inspire and protect their own, of ancient magicks whose powers awaken in the hearts of those who embrace the old ways. There is descent into the netherworld, and resurrection in the light of day. There are ancestors who kindle the hearth-fires and who gather us in to be warmed when way-ward our feet have taken us.

There are oceans and seas that speak of death and devotion. There are groves and mounds and stone-circles who whisper of ancient rites and who glisten and vibrate with the dragon-lines that sing through the land. There are wheels that spin and turn, and bring awareness to the cycles of Nature, to the implicit realities and cause us to revel in the wonder that is the blue sky and the green tree.

These things, these memories are not cast out or forgotten by the Witches of today, they are embraced and renewed by those of us who seek to rejoin and reconnect with the Wyrd, whose keepers, though at times stern, remind us to dance and to make Magick in their honor.

When the Pagan community regards its youths and also their influx into the tribes, they often forget that once upon time that was them. There are many who revile and resent the young folk who seek out the ancient wisdom and who practice the rites of the Craft. They seem to think that in doing so we desecrate their sacred power, or playfully twist and manipulate to achieve our own selfish and incorrigible ends.

Anyone who truly kneels at the Altar or draws the Circle of Power knows to what effect their pure Will can achieve. Those who are simply involved for the ‘glamour’ and the ‘prestige’ soon draw back when they discover what perfect love and perfect trust truly means.

So those of us who still remain after the year and a day and whose understanding has strengthened and whose energy has intensified should be known to all others who walk the spiral-ways as honest and humble devotees.

I will never forget the moment when I became a respected member of my community and was taken by my word for my word. It was as if all my potential became actualized and I could evolve and transform into a new identity, into a new persona. But personas are masks and identities fade, and through this time I began to feel again the pulse in the deepest part of me.

The façade had broken.

I didn’t need their recognition, their support, though it helped immensely in times of grief. What I needed was my connection, to awaken the divinity that is indwelling. It didn’t take long before one Goddess chose to love me and to pour into me what was already at my core. She is beauty; she is truth. She is power and she is that quintessential feeling that resonates through all my fragments, and whose veil covers not to hide, but to symbolize the other reality, that is always waiting, on the other side.

My life is enriched through my Craft. I am joined with all of Nature. I breathe on the mountain and I lose all ego-attachment, and it strikes me that all I am doing is breathing and existing, just as all other beings that dance through the cycles are.

My Gods speak to me through my descent and through my spirit. Their names are not written as a list of spiritual acquisitions, but as powers and forces that have revealed themselves to me, and have chosen to become my allies.

To be a Witch is not to forsake the divine bounty that is made apparent when we learn to trust, but to identify and understand the patterns of power that weave through the fibres of Life and manifest as expressions of innate and intimate truths. We celebrate this continuum of divine-play and revel in becoming a part of it.

I am a Witch, not because I was genetically made to be so (though that adds to it), and not because of some deep-set desire to conquer the plain drudgery and live out a fantasy of power and privilege.

I am a Witch because in my heart lives Magick and to deny its passage, its flow, would be to deny the very essence of my purpose here on Earth, and of my many lives before my present that have been sacrificed to continue the charge I was given.

As I dance the Wheel and as I draw the Circle I remember that I am different. It is not merely a contrast I draw between my nature and those of others, or an indulgent delusion I use to place myself higher than the rest. I am different in that the unfeeling, ego-ridden, politically-driven paradigm that our societies are built on rejects or else wholly negates who I am and what I do.

There is no room in this world, they say, for enchantment and Magick. There is no place for story-telling or dancing. Everything I am and everything I stand for is declared non-existent or irrational at best and Witchcraft is made out to be nothing more than a childish game.

Witches were once respected and revered for their skill, insight and power. In a sense this manifests today as the curious intrigue one feels toward the ‘supernatural’. Witches today are feared, maligned or ridiculed.

We are feared by the ignorant, maligned by the ‘pious’, and ridiculed by the so-called rationalists. However there are those among the liberally-minded communities who celebrate us as true visionaries in our right and who are inclined to study our spirituality in a bid to reclaim the lost wisdom.

There are few words that I can conjure that truly define my being. One of these is ‘Witch’. I embrace it wholly, in every way, for in doing so I reclaim the power that was once considered a gift. It is never a curse to realize truth and never a burden to uphold and live by it.

My Magick is a gift that I will pass on to the next generation of Witches, however at this point in time I work to encourage and inspire this generation. In my coven we circle every week and in between the esbats and sabbats we devote our circles to specific topics so that we may expand our knowledge and add to our magickal arsenal.

In the past we have discussed sacred tools, the Elementals, visualization, meditation and divination. Generally I take on the guise of the teacher as it suits me and I have a considerable amount of knowledge and practical experience in these areas.

The Witches of my coven are strong and steadfast spiritual beings, however we are all still human and prone to making mistakes. This is the reality of the Witch, especially as teenagers. We may be able to cast spells, transcend our egos, invoke ancient Gods and project our astral selves, but this does not exempt us from the everyday trials that bombard humanity.

As Witches, however, we make use of our knowledge of the subtle energies within and without and choose to take charge of our destinies accordingly. Perhaps it is this aspect of the Craft, more so than anything else, that truly frightens those who are not privy to the inner mysteries.

I am a Witch, pure and simple. You could tie to me to a stake, throw driftwood at my feet, drench me in gas and light a fire and I would not deny it.

I am a child of Nature, a Pagan and a priest. I dance the spiral-way and as I descend into the holy labyrinth I sing the old songs and chants to the Gods of leaf and bud, hoof and horn. I release tire and stress, exertion and envy to the four winds and I become the glowing scepter, the sword, and the spear. The serpentine force is aroused and it journeys upward along the spine to the crown that is the triangle of manifestation.

There I meet the Great Mystery and kneel to her charge as I feel the edge of her sword cut cleanly along my soul to my beating heart aflame with Magick.

Go in the way of the sacred, Blessed Be~

What Witchcraft Means To Me

Author: allisjames

So what does witchcraft mean to me? Wow. What a question. Is there an easy answer? No! Witchcraft is beautiful and complicated, mysterious and wonderful. For some it is all about the gods and goddess; for others it is about spell-work and ceremony; and for the rest it is just the flavor-of-the-month religion or practice.

Is Witchcraft a religion, or is it a practice? Is Witchcraft different then Wicca?

Wicca, we know, came into being somewhere between the 1930’s and the 1950’s via Gerard B. Gardner. Yet history blooms with stories of witches, brooms, black cats, and spell-work. People were burned as witches in both England and America. The monotheistic religions had a hard time with anyone who believed in other gods other then their own. Apparently, Jesus dying on a Roman stake was not good enough for the Western church – more blood had to be spelled.

But every society seems to have had some kind of equivalent to the witch. They may have been called Shamans, witch doctors, gypsies, maybe even grandmother herself. Whoever the healers were in society – the psychic, the spiritualist, the herbalists- you had the makings of a witch. And witches were not exactly liked by the church.

Gerard Gardner brought witchcraft back to mainstream society after the last laws banning witchcraft were repelled in England in the 1950’s. He reintroduced ‘The Craft’ to the world with his book ‘Witchcraft Today;’ a book published in 1954.

My initial introduction to the Craft was through a 1960’s TV show called ‘Bewitched, ’ a comedy about an American witch who married a mortal man. Throughout the show we were introduced to covens, rituals, magic, wands, warlocks, Sabbats, and spell-work. Even though a lot of the show was based on false premises (witches being immortal) , the show was on-point with true witchcraft in many ways.

In the 1980’s I came across a book by Erica Jong called ‘Witches.’ This was a coffee table sized book loaded with text, pictures, and poetry explaining Witchcraft. I devoured this book like no other. Erica Jong crafted a very fitting tribute book to a religion she never claimed to be party too. But her involvement in the neo-pagan life style is evident from reading her books and interviews. Erica’s views on sexuality and religion are very close to my own views.

To put it bluntly – I was drawn in.

In 2004 I became a member of Unity Church of Fredericksburg, VA, USA. This church was strong on the Father/Mother God concept, the unity of all things, meditation/yoga, and the divine in all of us. By 2005 I was examining, via the Internet, Wicca or Witchcraft. I started taking a course on Witchcraft through http://www.magickaschool.com. I was also hobnobbing with different witches in the local area where I lived. I did complete one course on the Introduction to Witchcraft through magickaschool.com, and still have a little ways to go on course number two. I am also involved somewhat in the Northern Virginia Witches and Pagans Meetup Group.

After a year of being homeless, I find myself once again drawn to the magick and mystery of this Path. I am reading books on the subject, meditating more, and enjoying the outdoors more. I especially enjoy watching the moon at night going through its many phases. Currently I am reading books by Raymond Buckland and Deborah Lipp. I am also learning The Hidden Path divination cards by Raven Grimassi and Stephanie Taylor, with artwork by Mickie Mueller.

As a pagan/witch/wiccan I am no longer restrained by the shallowness and limitations of the Christian Church. I will put down no religion, but my calling seems to be more metaphysical then revelation based. I believe strongly in the line from the movie ‘Inherit the Wind’ where the defense attorney, played by Spencer Tracey, said regarding the Bible – “The Bible is a good book, but it’s not the only book.”

The path of Witchcraft is an inward path and a mystical path. In a way all spiritually minded people are witches – we all believe in some divine being, we live by some code of law, we believe in the concept of magic/miracles, and we all reach for inner transformation.

I am a Witch because I can be nothing other then a Witch. I can’t twiddle my nose like Samantha in Bewitched and cause magick to happen. It doesn’t work that way. And it’s not about that anyway. Witchcraft is about inner transformation, empowerment, magic, and ultimately LOVE. We love, not by judging and condemning, but by understanding and appreciation. All life is sacred because all life comes from a divine source. That should be the heart and soul of any religious path.

Witchcraft satisfies an inner hunger like nothing else. It is a lifelong study and practice that draws me closer to the god/goddess, keeps me open for all sorts of possibilities, and makes me a channel for light and magick. I feel more at home in this vast universe, and more appreciative of life in general. As I celebrate the Sabbats and esbats, I also celebrate the seasons and learn to adapt to each one. No matter what season, I can follow the moon as it waxes and wanes through each of its cycles.

My spiritual journey began with my introduction and acceptance of the Christian path. But even then I knew there had to be more. And there was: Buddhism, Hinduism, Shamanism, Voodoo, The Golden Dawn, Freemasonry, Gnosticism, and Cabbala, as well as the historical evidence of goddess worship spanning way back into the Old Testament periods.

Witchcraft, in one form or another, has always been here. I embrace it with open arms freely and in sound mind and body. The more I read and study the Craft, the more I am drawn into it. Coming out of the sixties, Witchcraft appeals to me because of its Nature based emphasis, its emphasis on the sacred in everything, its openness to change and its encouragement to grow on whatever Path you are on. Somehow, the idea of celebrating the Goddess out in the openness of nature – singing, chanting, dancing, (skyclad or not) , under an open sky, or under a full moon, appeals to me. Celebrating Nature, and not just theological dogma’s, is what worship is all about.

When I see the full moon in the sky now, I feel like I am walking on sacred ground. The earth is my Cathedral and the Divine is everywhere. I don’t have to worry whether I am theologically sound, or politically correct – it is just me, the goddess, and Mother Nature creating energy and magick through each season, through each rising sun, and through each phase of the moon.

What does it mean to be a Witch? Everything!

So mote it be.

Footnotes: My personal journey from Christianity to Witchcraft.

Let’s Talk Witch – The Ritual

The Ritual

For a Witch, ritual is ultimately about fulfillment-fulfillment of everything it is to be a Witch or Wiccan, or a human, for that matter. During ritual, the eternal and the temporal dance on the same stage. Human spirits can become on with the Divine, their energies merged with each other and the energy of the world. Ritual brings the unseen, timeless realm to your doorstep and allows you to freely explore it. It also provides a construct through which to build more energy than spells provide and direct it outward to a need or goal.

Ritual is both personal and communal. It can evoke deep individual experiences and perceptions, or initiate incredible meaning for a group. In a group setting, someone trained as a priest or priestess may facilitate the ritual, bringing every member of the group into the pattern. In some cases, each member takes a turn or plays a role in the ritual. Solitary practitioners enact rituals alone, following the steps devised by other priests and priestesses before them and/or designing their own procedure.

Not all witches or wiccans work ritual frequently, and many do not follow the exact process. Each ritual, and each group enacting a ritual, is likely to have its own flavor and form, as unique as the people at that gathering. That is how it should be, for among witches human diversity is considered a strength, not a weakness

Responsibility, Free Will and the Craft

Responsibility, Free Will and the Craft

Author: Rhys Chisnall

Responsibility is a byword of Initiatory Craft and as Craft initiates we are expected to be coping adults and be able to take responsibility for our own actions. We don’t believe in the Devil and so can’t pin our own shortcomings at his ‘supernatural’ door; nor indeed do we seek as Vivianne Crowley says in ‘Wicca: the Old Religion in the New Age’, an unrealistic sainthood. Rather we seek to take responsibility for our own world. I was told during my training that ‘Witches happen to life, life does not happen to Witches’. Sure, ‘sh*t happens’, says another much quoted real world centred Craft saying, but we have a responsibility in how we deal with life’s inevitabilities. This article examines whether we can have responsibility.

Responsibility seems to imply free will, after all most people would agree that we need to be free to make choices and decisions about our actions in order to be held responsible for them. It seems intuitively unfair to lay blame and responsibility for a crime if the perpetrator had no choice in committing it. An individual could hardly be blamed for holding up a bank if they had a bomb strapped to them by a criminal who told them that the device would be exploded killing them (and others) if they deviated from the plan. We would not hold them responsible, as they had no choice; they were coerced in to doing what they did. Likewise if a person was brainwashed or hypnotised into committing a crime we would be loath to blame them as we would we feel that they were not responsible. They were forced to do things against how they would have normally acted. The opposite is also true, when someone chooses to do something particularly brave or good, or copes with a debilitating disease with dignity and grace we praise and admire them. We view them as responsible for their actions. When someone chooses to put others needs before their own, again we either praise them or consider them mugs for the responsibility for their choices.

Responsibility need not have a moral aspect as it can also be seen as self-empowering. If we take responsibility for something then it comes into our sphere of control; we can do something about it. If we blame other people or events for our misfortunes we are effectively saying that we are powerless. We are putting ourselves in the role of the victim and that is not something that sits easily with Witchcraft. Looking at responsibility in this sense also seems to imply free will. Responsibility seems to suggest that we need free will to make the choice to take control of our own lives, to influence where life is taking us thus making us powerful individuals. It is in this meaning of responsibility where we find one of the empowerment sources of the Witch and a fundamental cornerstone of Initiatory Craft thinking.

Free will is an important concept in many different religions. For example in Christianity free will is a doctrine and is required for someone to either accept the teachings of Jesus Christ and be saved, or reject them and be damned. It is viewed as a gift from God and without it God would not be able to pass judgment, as sinners would not be responsible for their actions. It is a foundation of Christian belief and causes those Christians interested in philosophy huge headaches. Likewise to believers in the New Age movement and popular Wicca, who adhere to the simplistic morality of Western Karma, free will is an important but self-contradictory concept. Free will is required to make choices on actions which will later go on to influence what happens to that person in terms of fortune or misfortune caused by the accumulation of negative karma from bad acts and positive karma from good ones. I am sure you can see the potential for contradiction.

But does free will exist? This is a subject that metaphysicians have explored over the ages and although there is not a complete consensus (such a thing does not exists on anything in philosophy) , free will seems extremely unlikely. What is more it is extremely unlikely in any possible view of the world. It seems that free will could not exist in a deterministic universe as revealed by scientific method nor even in a ‘possible’ universe were random non caused events could occur.

First let us take the scientific, deterministic paradigm of how the Universe operates. British Post Feminist Philosopher Dr. Janet Radcliffe Richards explored this in her book ‘Human Nature after Darwin’. If we ignore the Quantum world for a moment (where random events do occur and where probability rather than determinism rules) science works on principals of determinism, effects have causes and those causes have other causes all the way back to the Big Bang or Quantum world. This means anything that you choose to do has to have a cause, which itself must have also been caused. As such any action you perform has causes that extend back way before you were even born. There does not seem to be any room for free will as everything was set in motion by the big bang. Your choices are subject to a chain of causes extending back beyond your existence, so how could you be held responsible, how could you choose freely to do anything?

Science makes no assumptions of free will. A recent example is an article on teenage responsibility in the ‘New Scientist’ (25th Sept 2010) . Jessica Hamzelou discusses recent research into the growth and development of the brain in young people with its implications on responsibility. In particular the research looked at development of White Matter in the pre-frontal cortex of the brain, the area that deals with being able to understand the long term effects of one’s actions. The argument being that as this part of the brain does not fully form until a person reaches the age of about 20 this explains why teenagers often make very poor decisions. Although they know the difference between right and wrong they cannot be held fully accountable for their actions, as they do not yet have a full understanding of their behaviours consequences. Isn’t it funny how biological psychology has reconfirmed the old idea that a person isn’t an adult until they are 21?

This report implies that there is no free will and the causes of behaviour in young people are determined by their biological development. It is not hard to make similar arguments based upon hormones, education, social influences, poor parenting, genetics, influence of peers, environmental factors etc. These in turn are caused by evolutionary pressures, which operated on the person’s gene pool millions of years before they were born. There seems to be no room at all for free will in the massively complex interplay of the huge amount of various layers of causes on an individual’s behaviour. Young people and by extension ourselves have no real choice or free will in what they or they and we do.

But if you think that it is looking bad for the existence of free will in a deterministic universe so far, like they say here in Suffolk, ‘you ain’t seen nothin’; it gets even worse.

Consider the fascinating research done by the American Physiologist Benjamin Libet and others. Libet discovered that when we believe we are making a decision our conscious awareness of our decision-making is a relative latecomer to the game. It turns out that we have already unconsciously/pre-consciously made the decision. We don’t become aware of our decision until a fraction of a moment after we have made it.

Think of it this way: You know the opening titles of the ‘Simpsons’ where baby Maggie thinks that she is steering the car, but the camera pans back and we see that it is Marge who is actually driving? It turns out that our conscious awareness of making decisions is actually like little Maggie, and is reacting to decisions made pre-consciously rather than making them itself. However, we should also remember that the pre-conscious makes our decisions based upon our beliefs, which goes to show just how important beliefs actually are. However, it is important to point out that this research is not without its critics. The American Philosopher and Cognitive Scientist Daniel Dennett is not convinced by the methodology of this research and another philosopher (also a supporter of determinism) Alfred Mele is not convinced by its form. However none of these concerns doubt the difficulties of free will in respect to determinism.

Come to think of it you don’t need to be a physiologist or a cognitive scientist to view other people’s behaviours as having causes. We often interpret people’s actions in everyday life and circumstances as the result of causes. For example, we might say that John was late to work because he was lazy, or that Bill shoplifted because he fell in with bad company after having a deprived childhood. Looking for causes in our own and other people’s behaviour was called Attribution Theory by the social psychologist Harold Kelly. Two parts of which are known as Fundamental Attribution Error and the Actor/Observer effect. In the west, we are culturally determined to explain other people’s behaviour in terms of internal causes, e.g. they are lazy, they are hard working, they are selfish, etc. When it comes to our own behaviour, we tend to explain it in terms of external causes, for example: I was cross because he annoyed me, I lied because she put me in an impossible position or I was late because the traffic was bad. In either case, we intuitively seek to explain behaviour in terms of deterministic causes.

Those who believe strictly that all our actions are determined in a continuous chain of cause and effect and believe there is no such thing as responsibility are called ‘hard determinists’. This is a view similar to those who believe in fate. That everything in life is already determined and we are living a kind of script. The American philosopher Professor Theodore Sider has devised a simple test to find out if hard determinists really do have the courage of their convictions. The test is simple: punch such a person on the nose and see how convinced they are that it wasn’t your responsibility. Tell them that the act had been pre-determined since the big bang. My guess is that they will not be too keen to practise what they preach and accept your reasoning. Mind you there is a way around this as they could claim that your actions caused them to deterministically retaliate in kind.

There does not seem to be much room for free will in a deterministic universe as described by science. Is this a reason for rejecting scientific determinism? Does free will and responsibility do any better in a spiritual world, or a world were random events occur that are not caused?

Both Sider and Radcliffe Richards along with many other philosophers have dealt with this problem and have come up with the same answer. If a random event occurred then surely it can still no longer be free will. To demonstrate this point Professor Ted Sider uses this colourful example in the book ‘Riddles of Existence: A Guided Tour of Metaphysics’. Imagine the following scene: In a Universe where random uncaused events occur, Mother Teresa is working with the poor of Calcutta. While working away she randomly picks up a hand grenade, pulls out the pin and throws it into an orphanage killing hundreds. The event was completely uncaused and random. The question is was she responsible? Remember that the event was completely uncaused as there was nothing in Mother Teresa’s past, personality or mind that caused it.

Surely as Mother Teresa did not intend or have anything within her that caused the mass murder she can’t be responsible and therefore she was not exercising fee will. Randomness and uncaused events cannot be the product of free will, because and for free will to exist it needs to be caused and causal. Without cause, there can be no free will as in a non-causal universe free will could not cause anything. Random events that happen in the Quantum world also do not save free will, as randomness is uncaused and nothing can take responsibility for randomness. If nothing causes free will, then it does not come from the person so the person cannot be responsible and free will can’t exist.

It seems that free will simply can’t exist either in a random universe or a deterministic one. Besides a random universe is problematic as it just does not accord with our observations of nature beyond the quantum level. As Crafters, we ought to be suspicious of the concept of a world of random non-caused events as this does not fit with the idea that magic can be effective. After all magic, while not clearly understood, seems to works by a variety of mechanisms all of which are deterministic. The Magician or Witch performs the spell that causes, via complicated processes, the desired outcome.

What about free will existing in a universe in which souls and spirits exist? After all, religious people often see the source of their free will as residing in their souls, these being a gift from God to see whom he can trust to let into Heaven. Radcliffe Richards points out that if such was the case then the spirits and souls would still be either existing in a deterministic world where they would be subject to cause and effect (why should spirits be free of determinism?) , or in a random world where there could be no responsibility as nothing is caused. Both are equally problematic for free will and responsibility.

Radcliffe Richards goes on to claim that free will is a necessary nonexistent. By this philosophers mean that there are some things that don’t exist in an ordinary way (weird as that sounds) , for examples fairies, spirits, hobgoblins, nice tasting American beer, etc. These things are not real but they could exist in metaphorical ‘other world’. Some other things just cannot exist in any world, they are just too contradictory, and these are necessary non-existent. For example, things like four-sided triangles, round squares, two plus two equal five and so it seems, free will. In other words, there is just no such thing as free will as it is assumed to exist in normal discourse; it is completely impossible for it to exist in any possible world.

So is Craft philosophy with its emphasis on personal responsibility completely scuppered? Perhaps there is a third option that we could explore.

There is a branch of the freewill/determinism metaphysical debate that could come to our rescue. It has a revised concept of free will, which is still part of the deterministic world in which we live; in fact it is compatible with it. This is a view that is held by most modern philosophers and is called, funny enough, compatiblism or ‘soft determinism’. The Stoics championed it in ancient times and more recently several major philosophers of the Enlightenment, including the famous 18th Century Scottish philosopher David Hume, supported it.

Although a hugely complex web of events that extends back beyond our existence causes everything we believe or know or do, soft determinists believe that we have ‘free will’ when we act without external coercion from another agent according to how these causes have made us. By ‘coercion by another agent’ we mean being forced into doing something such as being brainwashed or hypnotised, etc. Essentially this is what the German philosopher Arthur Schopenhauer meant when he famously said, “Man can do what he wills but he cannot will what he wills”. So although who we are is determined through cause and effect, soft determinists see us as acting freely when our actions are consistent with that tapestry. In Initiatory Craft we call this massively complex pattern Wyrd.

To be fair it isn’t the traditional free will of common discourse, but it is the situated agency of humanistic psychology. It is when we act in accord with how we have been determined to be, in accordance with our personalities, beliefs and character within the constraints of our situations and context.

Soft determinists claim that we are the product of hugely complex causal forces. These include evolutionary forces, physiology and biology, our culture, education, experiences and the beliefs that they form. It can be successfully argued that part of this rich tapestry of causal personhood is responsibility. In other words, the concept of responsibility, a belief in taking responsibility and being responsible for our actions is a causal part of our makeup. The idea of responsibility, all things being equal with other causal factors, makes us take responsibility. However this only holds true if we have been exposed to the concept and have the kind of character and experiences that causes us to take these beliefs on board which in turn enables us towards self-empowerment. In other words we have been caused to take responsibility, which makes good education in my view extremely important.

Taking responsibility will influence our decision-making processes as much as anything else, making it part of the soft deterministic world view. It makes us act as we are determined to be, having situated agency or what the soft determinists refer to as liberty. It is taking responsibility for the unfolding process of Wyrd through self-knowledge that is relevant to the Craft view of what a Witch is. It empowers us in shaping our lives in accord with the deterministic forces that have in turn have shaped us. If we have been determined to accept this responsibility then we can do nothing else, it is our Wyrd. Responsibility gives us a degree of agency.

In the end, despite there being no such thing as free will in any possible universe, there is still an important role for responsibility as it is viewed in the Craft. Taking responsibility, which is so important to the Initiatory Craft and to self-empowerment in general, is part of the vastly complex tapestry of causal forces that include concepts and beliefs that goes into making a person. Therefore the Initiatory Craft view of taking personal responsibility stands up to the philosophical scrutiny and refutation of free will.

Spell Casting: The Witches’ Craft

Author: Jason Miller (Inominandum)

The Greeks made a distinction between theurgy and thaumaturgy. Theurgy literally means “God working” and refers to spiritual work that leads one into illumination or gnosis. Thaumaturgy means, “wonder working” and refers to the conjuration of spirits, casting of spells, blessing, cursing, curing and harming through practical magick. The balance between these two aspects of the craft has been an issue since the emergence of Wicca in the 1950’s. Does spell casting overshadow religion? This debate has been heating up in online groups and blogs recently due to a story on beliefnet.com by Carl McColman entitled Is Wicca Under a Spell, which deals with both sides of the issue. Many people in the Pagan community that I have spoken with feel that magick and sorcery do the religious aspects of Wicca no good and should be downplayed. Some I have spoken to have no interest in spell-casting at all, or perhaps don’t even believe in practical magick, and thus see this aspect of the craft as an obstacle to Wicca taking its place as a major Western religion. I would like to take this opportunity to present the opposing argument.

What often gets overlooked is that Wicca and Witchcraft are not the same thing. The terms are often used interchangeably but Witchcraft is a craft that can be, but isn’t necessarily, part of a religion. Wicca is most definitely a religion. While not all Wiccan traditions stem by lineage from Gerald Gardner, by and large they use a constellation of terms and beliefs that were first put in place by him and those that came after, thus we can say that we can trace Wicca more or less back to him. Witchcraft is a larger area than this. Isaac Bonewits once provided a breakdown of the types of Witches in America, which can help put this into perspective:

10% Neo-Pagan – Revivalist traditions, including Wicca.
70% Neo-Classical – Those who practice folk magick with mixed Christian and Pagan roots without regard to Witchcraft as a religion.
1-2% Classical village healers who practice completely non-religious folk magick.
1-2% Neo-Gothic – Practitioners of Satanism which is based on the Gothic Witchcraft of the Witch Hysteria Era.
1-2% Family Trads.
1-2% Immigrant Traditions: Pow-wow etc.
10% Practitioners of Vodou, Santeria, etc.

For example one of my ancestors was allegedly a “water witch” who told people where to dig wells. While in Venice I was offered a charm to obtain by a Witch. In both of these cases the Witch in question was a devout Christian. According to this breakdown Neo-Paganism and Wicca account for only %10 of American Witches but even within that scope there are many Witchcraft traditions that make it very clear that they are not Wiccan: The Feri Tradition, The Clan of Tubal Cain and the Cultus Sabbati all represent traditions of the craft that have non-Gardnerian roots, and do not fall under the umbrella of Wicca.

I have an enormous respect for Wicca but I am a Witch, not a Wiccan. I object when the terms are used interchangeably and when Wicca attempts to speak for all Witchcraft. I got involved with the craft during the mid 80’s in North Jersey, just outside of Manhattan. Paul Huson’s Mastering Witchcraft, Herman Slater’s Magickal Formularies, and the little spell books from Original Publications had much more of an influence on my Witchcraft than Scott Cunningham or Ray Buckland. This is not to say that I am not religious: I am. But I learned to use practical magick at an early age and was successful at it. I have traveled all over the world to learn traditional magickal techniques: from New Orleans, to Europe, to Nepal. Today I do magick professionally and consider traditional techniques of spell-working to be just as important as religious and spiritual traditions.

I would argue spell-casting is just as sacred as Wicca and Neo-Paganism and far more ancient and widespread a tradition. So where McColman asks the question: “As publishers produce more books about casting spells, is the spiritual message of Witchcraft getting lost?” I ask the opposite: Is the popular influence of Wicca and Neo-Paganism negatively impacting the tradition of spell casting, or if you will, the Witches’ Craft?

I think it is, on a number of levels. I will give just three examples:

Ethics:

The Wiccan Rede provides a very strong ethical principle for Witches to follow. As such, any mention of curses, jinxes, or harmful magick is frowned upon by the Pagan press. Some take this even further and extend it to spells that influence another’s will or reverse a curse back upon its sender. Very often in modern books I read “A REAL WITCH would never do harmful or coercive magick…” While I can applaud the good intent of these writers, and understand that authors are trying to paint a picture of Wicca that is acceptable to mainstream America, the fact is that this type of magick IS part of a “REAL” Witch’s repertoire. From the lead curse tablets of Greece, to the Gospel of Aradia, to more modern Witches like Sibyl Leek and Andrew Chumbley, cursing and coercion have always been a part of the Craft.

When my teacher taught me my first pieces of harmful magick, I was surprised. I had no interest in harming anyone but she told me, “You have to learn how to harm, in order to learn how to heal. The power comes hand-in-hand.” Apart from that lesson, life has taught me that a curse can be justified, and that in rare instances it can be down right compassionate. It is the use of knowledge that determines whether it is good or evil, not the knowledge itself.

To my mind allowing Wicca’s religious stance to determine what gets printed about traditional Witchcraft is wrong and pollutes the baraka of an ancient art. For instance Paul Huson’s book Mastering Witchcraft is one of the only early books of the craft that deals with the subject of vengeance and attack, and was given a horrible reputation in the Pagan community because of it. I have been to stores that refused to even carry it. One that did felt the need to put disclaimers all over it stating that it was “Not Real Witchcraft.” The book didn’t endorse vengeance and attack. It merely tried to present the full scope of the art it claimed to teach. In doing so, it put the preceding chapter on counter-magic and protection into great context. If anything, the craft teaches personal responsibility. Why then can we not trust readers to make their own ethical decisions about the craft?

Materia:

In the aforementioned article on beliefnet.com, Gardnerian Priestess Judy Harrow, author of Spiritual Mentoring, was quoted as saying:

“I remember once a man solemnly informing me that if a spell calls for, say, blue candles, and the candles are whi

te candles dipped in blue instead of being blue all the way through, the spell will fail or maybe even backfire… People who believe that (magic) power is in ‘the stuff’ will not be able to access the power if ‘the stuff’ is not handy.”

A proficient Witch learns to substitute items that can’t be gotten in time. We also learn the magics of breath, gaze, gesture and incantation that can be cast without materials of any type whatsoever. While I agree that not all the power is in “the stuff, ” there certainly is quite a bit more than many modern writers would have you think. Many modern books make the case that “it’s all in your mind” and that the materials are just props with no real power of their own. This to me is disrespectful to the Witches and sorcerers that painstakingly wrote down formularies and philtres over the centuries. If this was really the case, why bother getting the ingredients right at all? Why not just write down “Devils Shoe Strings” on nine pieces of paper and use them instead of the herb? Try it and see what kind of results you get. Having lived in Nepal and worked with various Ngakpas (sorcerers) and Jankris (shaman) , I can tell you that they take their ingredients very seriously. I can say the same about the Bokors and Root Doctors of New Orleans.

Flying ointment made from mugwort in a carrier oil may be safer, but it is not just as good as one made from hemlock, belladonna, and other baneful herbs carefully mixed and applied. A stone with a hole drilled in it will not work as well as a real hagstone formed by running water. A twig from the backyard will not provide as good a basis for an influence charm as a whole High John root. These things have a tradition that goes back hundred of years and should not be cast aside so easily.

Psychological Reductionism:

Australian sociologist Douglas Ezzy was quoted in the beliefnet.com article regarding the effect of spells themselves:

“In his paper ‘New Age Witchcraft? Popular spell books and the re-enchantment of everyday life, ’ Ezzy notes that spell books ‘encourage individuals to take control of their lives through self-exploration and self-affirmation.’ Furthermore, ‘performing magical spells functions as a way of re-discovering the enchanted and mysterious aspects of life.’”

McColman further interprets this:

“In other words, spells are more than just magical recipes for getting your own way; they are miniature rituals designed to foster a sense of mystery and wonder (what Ezzy calls ‘enchantment’) in everyday life, and to evoke a positive sense of power and hope in the spell-caster’s life. Even if casting a spell doesn’t make you rich or win you love, it could give you hope that such blessings really are possible in your life.“

There are many Pagans and Wiccans that have no interest, belief in, or talent for spell-casting. That’s okay. I don’t believe that Witchcraft was ever meant to be a widespread practice. It may be elitist of me to suggest it, but I don’t think that everyone can cast an effective spell. Some can, some can’t. What we have today however are people drawn to the purely religious and spiritual aspects of Neo-Paganism and mistaking it for Witchcraft. They need to find a way to explain the place of spell-casting in a modern world, so its gets explained away in psycho-babble.

Many teachers today will explain that spells don’t actually offer outer change, only inner change. A spell to help you get a job will perhaps build your confidence but not affect the mind of the interviewer. The claim is that the magick is providing mystery, wonder, and self-affirmation. These are all good things, but it is clear that Witches throughout history did not feel this way about their craft, and neither do I!

I and many others know from experience that a well placed and executed spell can alter future events, affect the mind and spirit of a target or a client, and generally deliver the goods that are traditionally attributed to the craft. The effectiveness of this depends on the ability of the practitioner, knowledge of the art, and skillful application of that power and knowledge. Some people have a talent for practical magic. Some do not. Not so long ago, if you didn’t have a gift or calling for Witchcraft, you would not have been drawn to it. Now that it has become a popular subculture and religion, I wonder if people that don’t have much talent for spell work feel the need to write it off? To be clear I don’t think that you need to practice spellcraft to be a Pagan, or even a Wiccan, but that doesn’t mean we should reduce the classical art of Witchcraft to therapeutic drama.

McColman quotes writer Laura LaVoie as saying: “One of my fears with the spell books is that they send the wrong message to those looking for answers on how to be Pagan.” I have heard her fear echoed often in the Pagan community but very few consider the other side of the coin: Neo-Pagans can sometimes send the wrong message to those that just want to practice Witchcraft.

It’s pretty easy to tell whether a book is religious or is a collection of spells. I find it difficult to believe that someone looking to get a start in a new religion would pick up an Encyclopedia of Spells. On the other hand I do know of many people who came to a spiritual path, Wiccan or otherwise, through a desire to cast spells that opened up deeper questions.

I have what I consider to be a very rigorous and serious spiritual practice. I also am a professional Occultist who does readings and magick for pay. If Wicca doesn’t want to be confused with spell-casting, then they should stop using the term Witchcraft and Wicca interchangeably. Wicca represents one tradition of Witchcraft, not the whole practice.

There is room for both spells and Spirit. Keep the spell books coming! Keep the Pagan books coming! Keep the Wiccan books coming! Let them all get better researched and lead people deeper into the mysteries, from whatever angle of approach they choose.

May the Blessing, Cursing, and Cunning Be!

Footnotes: McColman, Carl, Is Wicca Under A Spell?”, beliefnet.com, 2005.

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