Celebrating Legends, Folklore & Spirituality 365 Days A Year for Feb. 24th – Festival of Shiva

goddess of deep sea

February 24

Festival of Shiva

Shiva, the moon God of the mountains, is honored annually on this date. Folklore and myth portray Shiva with the moon in his hair, through which flows the River Ganges. As it poured down from the heavens, Shiva protected the earth against the mighty Goddess Ganga, who could have flooded all of India. Shiva forced her to stream through his matted hair, thus slowing her force until the waters reached the earth. This is why there are so many small streams converging in the lower Himalayas to form one great divine river, the Ganges. It is still believed that her power is so strong that all people, the living as well as the dead, are purified by her holy waters.

During the festival of Shiva, worshipers gather in his temple to celebrate his celestial dance of creation. The sacred rites are followed by an oil lamp vigil known as the Shibaratri (Shiva’s night) that culminates with a great feast.

The Pagan Calendar for February 20 to March 19th, The Month of Moura

Magic

Moura
February 20- March 19

20– Day of Tacita (Roman)
21– Feralia (Roman)
22– Concordia, Carista (Roman)
23– Terminalia (Roman God of Boundaries)
24– Shiva(Hindu God of Destruction and Renewal)
25
26– Pentagram Night
27– Runic Half Month of Tyr(cosmic pillar) Begins
28– Zamyaz(Ancient Percian Diety), Earth Goddesses: Ceres, Demeter, Gaia, Ge, Mauri
29
1– Juno Lucina, Granny March(Bulgarian Witch-Goddess), Matronalia, Roman New Year
2– Ceadda(God of Healing Springs and Sacred Wells)
3– Aegir(Teutonic God of the Sea), All Triple Goddesses)
4– Feast of Rhiannon(Celtic/Welsh Mother Goddess), Anthesteria
5– Navigium Isis, Blessing of the Vessel by Isis
6– Mars, All Roman Household Gods
7– Junonalia
8– Mother Earth Day Festival
9
10
11– Herakles(Hercules)
12– Martyrdom of Hypatia(the Divine Pagan)
13
14– Runic Half Month of Beorc(birch tree) Begins, Goddess of the Birch Tree, Ua, Zit(Egyptian Serpent-Goddess)
15– Rhea(Greek Earth Goddess), Festival of Attis and Cybele
16– Dionysus, Bacchus, Holika(Indian Demon-Goddess)
17– Bacchus, Dionysus, Festival of Astarte
18– Celtic Tree Month of Fearn(alder) Begins, Sheela-Na-Gig(Irish Fertility Goddess)
19– Eyvind Kinnrifi(One of Odin’s martyrs), Birth of Athena/Minerva, Sitala(Indian Goddess)

‘Twas The Night Before Yule

Yule Comments & Graphics

‘Twas The Night Before Yule

‘Twas the night before Yule, and all through the Coven, The cookies were baked and removed from the oven. The bayberry candles were lit on the table, The altar was wrapped in a new cloth of sable.

The children were nestled, all snug in their beds, While visions of Yuletime danced in their heads. Their stockings were hung by the chimney with care, In hopes that some presents soon would be there!

With Rocker in his new robe, and I in mine, We were asking our Goddess her blessing divine. When out on the lawn there arose such a clatter, We sprang from our Circle to see what was the matter.

Away to the window, tripping over my sash, My eyes were a-glamoured with a bright silver flash. The moon on the breasts of the Goddess and God Drew my eyes to behold the blessed Circle they trod.

When, what to my wondering eyes should appear, But the manifestations of all those we hold Dear. The physical forms of those whom we pray to, Even Saint Nick, and his miniature sleigh, too!

Jehovah, Mohammet, Shiva, Hera and Thor. Zeus, Freya, Brahma, and many, many more. All the Spiritual Entities who’d ever been mentioned. Even some, like dear Loki, who sowed seeds of dissension.

They greeted eah other with smile, warm and sweet. Then, forming a Circle, they all took a seat. With multiple Voices all joined as One, The Corners were Called. And, when that was done.

The Chalice was passed from Hand to Hand. Then, a blanket of silence enfolded the land. A crystal clear Voice began to hold sway. Which Deity spoke? I could not say.

But, clearly, I heard all the love in that Voice. It caused my tired heart to take flight and rejoice. “Our Children, it seems, have missed the whole point. “We now join together, their hearts to anoint.

“Pour all of Our love O’er their hearts of stone. “Let them see that together they’re never alone! “Show them it matters not which of Us that they choose. “Their sad hate and mistrust cause each of Us to lose!”

As I stood there transfixed, I could suddenly see If we all stand as one, what a world this could be! Put ALL of our differences well behind us. Let the love of the Gods enfold and remind us.

We ARE all the same,though varied our skins. We all dream the same dreams, we all sin the same sins. With a look of enlightenment etched on my face, I beheld all the Gods in Their glory and grace!

They all bowed Their heads then said”So mote it be!” They all smiled at each Other bestowing winks on me. One by One they disappeared from my sight. Just the Goddess and God were left in the light.

As slowly They twinkled, fading by degree, “Happy Yuletide to all!! Blessed be times three!”

–Written by Mary, a.k.a. Wandering Poet, a.k.a. littlebit Permission to reprint granted to all who keep this credit line by the author.

Website

Rainbow Gryphon

Today’s Goddess for December 4th – Kali, The Black One

Goddess Comments & Graphics
Kali, The Black One

“O Dark Primordial Mother!
Thou gives birth to and protects the universes
and at the time of dissolution
does withdraw to Thyself
this world and all beings.” (Karpuradi Stotra)

Kali (“the black one”) is the Hindu mother goddess, symbol of dissolution and destruction. She destroys ignorance, maintains the world order, and blesses and frees those who strive for the knowledge of God. In the Vedas, the name is associated with Agni, the god of fire, who had seven flickering tongues of flame, of which Kali is seen as the black, horrible tongue. This meaning of the word has meanwhile been replaced by the goddess Kali, the grim consort of Shiva. Her appearance is fearsome: baleful eyes, a protruding tongue, and four arms. In Her upper left hand She wields a bloody sword and in Her lower left hand She holds the severed head of a demon. With Her upper right hand She makes the gesture of fearlessness, while the lower right hand confers benefits. Draped around Her is a chain of severed human heads and She wears a belt made of dismembered arms. As the Divine Mother, She is often represented dancing or in sexual union with Shiva. As Bhavatarini, the redeemer of the universe, She stands upon the supine form of Her spouse.

She is also known as Kalikamata (“black earth-mother”) and Kalaratri (“black night”). Among the Tamils She is known as Kottavei. Kali is worshipped particularly in Bengal. Her best known temples are in Kalighat and Dakshineshvara.

Variations on the name Kali for female divinity can be found in many ancient cultures outside India, which suggests that in the distant past a common or related matriarchal religion pervaded much of the world. For example, in pre-historic Ireland people worshipped a powerful goddess known as Kele (Her priestesses were known as Kelles), in ancient Finland there was the all-powerful Goddess Kal-ma, in the Sinai region of the Middle East there was the Goddess Kalu, and in ancient Greece an aspect of the Goddess was known as Kalli. It is likely that these very similar names for the Great Goddess in different cultures was the result of the export of spiritual ideas and practices “out of India” by early invasions.

God and Goddess, Quiet My Mind

pagan

God and Goddess
Help me to quiet my mind
And calm my Spirit
Let me seek my calm
And grounded center
And connect with the Earth
Let me be as one with the Elements
In their calmest forms—
 
The still pool
The soothing wind in the leaves
The crackle of the home fire burning
And let me be at peace
Quiet the voices that haunt me
And cease my circular thoughts
So I might think, and rest, and be
 
God and Goddess
Help me to quiet my mind
And calm my Spirit.

So Mote It Be

 

Calendar of the Moon for August 6

Calendar of the Moon

6 Coll

Ganesha’s Day

Color: Yellow and green
Element: Earth
Altar: Upon cloth of yellow and green place a figure of Ganesh, Indian incense, two yellow candles, and a small stuffed rat. Around the altar have many drums.
Offerings: Saffron rice.
Daily Meal: Indian food, including saffron rice.

Invocation to Ganesha

Call: Hail Ganesha, Remover of Obstacles!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, writer of the Upanishads!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, abundant one who sees that bellies are well-fed!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, protector of your mother!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, beheaded by a lost father!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, lesson of the proud Shiva!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, bringing Shiva to his knees in remorse!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, you of the elephant head!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, you who teach us to look beyond appearances!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, rider of the rat!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, winner of the race by common sense!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, you who teach us to do no more than is necessary!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, Remover of Obstacles;
May you clear our many paths for us!
Response: Shree Ganeshaaya Namaha!

(This ritual should end in a drum circle that lasts until Akte.)

 

[Pagan Book of Hours]

Calendar of the Moon for August 5th

Calendar of the Moon

6 Coll

Ganesha’s Day

Color: Yellow and green
Element: Earth
Altar: Upon cloth of yellow and green place a figure of Ganesh, Indian incense, two yellow candles, and a small stuffed rat. Around the altar have many drums.
Offerings: Saffron rice.
Daily Meal: Indian food, including saffron rice.

Invocation to Ganesha

Call: Hail Ganesha, Remover of Obstacles!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, writer of the Upanishads!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, abundant one who sees that bellies are well-fed!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, protector of your mother!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, beheaded by a lost father!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, lesson of the proud Shiva!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, bringing Shiva to his knees in remorse!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, you of the elephant head!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, you who teach us to look beyond appearances!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, rider of the rat!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, winner of the race by common sense!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, you who teach us to do no more than is necessary!
Response: Shree Ganeshaaya Namaha!
Call: Hail Ganesha, Remover of Obstacles;
May you clear our many paths for us!
Response: Shree Ganeshaaya Namaha!

(This ritual should end in a drum circle that lasts until Akte.)

[Pagan Book of Hours]

‘Twas the night before Yule

 

‘Twas the night before Yule, and all through the Coven,
The cookies were baked and removed from the oven.
The bayberry candles were lit on the table,
The altar was wrapped in a new cloth of sable.

The children were nestled, all snug in their beds,
While visions of Yuletime danced in their heads.
Their stockings were hung by the chimney with care,
In hopes that some presents soon would be there!

With Rocker in his new robe, and I in mine,
We were asking our Goddess her blessing divine.
When out on the lawn there arose such a clatter,
We sprang from our Circle to see what was the matter.

Away to the window, tripping over my sash,
My eyes were a-glamoured with a bright silver flash.
The moon on the breasts of the Goddess and God
Drew my eyes to behold the blessed Circle they trod.

When, what to my wondering eyes should appear,
But the manifestations of all those we hold Dear.
The physical forms of those whom we pray to,
Even Saint Nick, and his miniature sleigh, too!

Jehovah, Mohammed, Shiva, Hera and Thor.
Zeus, Freya, Brahma, and many, many more.
All the Spiritual Entities who’d ever been mentioned.
Even some, like dear Loki, who sowed seeds of dissension.

They greeted each other with smile, warm and sweet.
Then, forming a Circle, they all took a seat.
With multiple Voices all joined as One,
The Corners were Called. And, when that was done.

The Chalice was passed from Hand to Hand.
Then, a blanket of silence enfolded the land.
A crystal clear Voice began to hold sway.
Which Deity spoke? I could not say.

But, clearly, I heard all the love in that Voice.
It caused my tired heart to take flight and rejoice.
“Our Children, it seems, have missed the whole point.
“We now join together, their hearts to anoint.

“Pour all of Our love O’er their hearts of stone.
“Let them see that together they’re never alone!
“Show them it matters not which of Us that they choose.
“Their sad hate and mistrust cause each of Us to lose!”

As I stood there transfixed, I could suddenly see
If we all stand as one, what a world this could be!
Put ALL of our differences well behind us.
Let the love of the Gods enfold and remind us.

We ARE all the same, though varied our skins.
We all dream the same dreams, we all sin the same sins.
With a look of enlightenment etched on my face,
I beheld all the Gods in Their glory and grace!

They all bowed Their heads then said “So mote it be!”
They all smiled at each Other bestowing winks on me.
One by One they disappeared from my sight.
Just the Goddess and God were left in the light.

As slowly They twinkled, fading by degree,
“Happy Yuletide to all!!
Blessed be times three!”

~Written by Mary, a.k.a. Wandering Poet, a.k.a.littlebit~

Permission to reprint granted to all who keep keep this credit line by the author

Calendar of the Moon for September 25

Calendar of the Moon

25 Muin

Diwali – Kali’s Day

 

Colors:

Black and red
Element: Earth
Altar: Set out a black cloth. Decorate gaudily with red flowers, bowls of vegetable-dyed rice and couscous, strings of red beads, sterile needles, and the figure of Kali.
Offerings: A drop of blood, wiped onto the base of Kali’s statue.
Daily Meal: Indian food.

Invocation to Kali

 

Black Mother of Death
Who drives us around and around
The wheel of birth and endings,
From whose dark womb we are born
And who eats us again at the end,
Lady who tramples the proud Shiva
Under her ruthless feet
Mounts him for her own pleasure
And tears out his guts.
Lady, let us learn the message
Of death in life, of birth in death;
Let us praise the eternal return,
The blade and the blood, the life
That you demand from us,
And that we have no choice
But to return to you at the end.

Chant:
Kali Kali Kali
Our flesh is yours
Our soul is yours
Unto your hands
Unto your womb
May we be reborn again
Kali Kali Kali

(All approach the altar and kneel. One who has been chosen to do the work of the ritual takes a sterilized needle and pricks the finger of each member present. If they request, a small cut can be made with a sterilized razor, but the worker must be skilled. The blood is wiped onto the statue of Kali and the upper altar cloth, which is never washed. All file out unspeaking; bandaging will be done in another room.)

[Pagan Book of Hours]

The Wicca Book of Days for Sept. 5 – The Hindu Pantheon

The Wicca Book of Days for Sept. 5

The Hindu Pantheon

The Hindu pantheon of the Indian Subcontinent is teeming with local divinities and divine patrons of particular areas of life, all of which are the subject of fervent worship and offerings, or puja. Certain deities transcend them all, however Chief among the male Gods is the trimurti, or trinity of Brahma (the creator), Vishnu (the preserver), and Shiva (the destroyer). The Goddess (Devi, or Mahadevi) may be represented by such ferocious female deities as Durga and Kali  (Shakti of Shiva); Goddesses of beauty and fertility like Lakshmi, Vishnu’s wife; and providers of knowledge and life giving waters, including Sarasvati, Brahma’s consort.

Genesh Chaturathi

Ganesh Chaturathi – the birthday of Ganesh/Ganesha, the elephant headed Hindu God of wisdom and new ventures – is celebrate in India around now. Pay your respects by placing a bowl of ilk in front of his image.

Early doctrines regarding the chakras

Early doctrines regarding the chakras

The idea of the subtle vital force (prana) and the channels along which it flows (nadis) appear in the earliest Upanishads (7th-8th century b.c.e.). The heart was said to be the centre of the 72,000 nadis or subtle channels, and the place into which the senses are withdrawn during sleep. As with many ancient civilisations (e.g. Egypt, Homeric Greece), the heart was also considered the seat of waking consciousness.

But it was only in the later Upanishads – the earlier of which were composed somewhere between the 2nd century b.c.e. and the 2nd century c.e. – reference is first made to basic Tantric concepts such as chakras, mantras, and so on.

The Brahma-Upanishad mentions the four “places” occupied by the purusha (soul): the navel, heart, throat, and head. Following common tradition, each place is characterised by a particular state of consciousness: the navel (or the eye) waking consciousness, the heart dreamless sleep, the throat dreaming, and the head the “fourth” or transcendent state. These four states, originally referred to in the Mandukya Upanishad, are identified with the gods Brahma, Vishnu, Rudra (a derivative of Shiva) and Akshara (the indestructable). [Mircea Eliade, Yoga, Immortality, and Freedom, p.128]

The Yogatattva Upanishad speaks of the “five parts” of the body corresponding to the five great or cosmic elements – earth, water, fire, air, and space. Each element corresponds to a particular mantra – a “seed-vibration” or mystical syllable – and a particular deity. Emphasise is also given to siddhis (supernormal powers) that can be attained through mastery of yoga and of the different elements. [Eliade, Ibid, pp.130-1]

Primary Chakras

A distinction has to be made between primary and secondary chakras, as these are very often confused.

The primary chakras are the inner chakras, i.e. the chakras as described by original Tantra (Shaktism, Nathism, etc), which can only be accessed through  deep yogic practice.  These chakras are archetypal and do not have a form; the form they are represented as in tantric literature is stylised and symbolic.    Now do they have a precise location.  They are associated with specific correspondences including mantric vibrations, elements, gods, etc.

The primary chakras are represented in an up-down vertical axis (the microcosmic “Mount Meru” – world mountain), and are polarised according to  Shiva (pure unmanifest Consciousness, the Godhead) and Shakti (the power of manifestation).  Shakti is represented by the Kundalini energy at the base of the  spine, or more strictly speaking, in the Muladhara chakra (which as with all the Primary Chakras does not have a strict physical location).  Shiva is located  in the crown chakra (Saharsrara) at the crown above the head.  This vertical polarisation represents the major planes of existence

As microcosmic archetypes the primary chakras can be equated with the ten sefirot of Kabbalah, which are arranged, significantly, in seven rows.  Various  schemes and suggestions have been made to equate the two, but none are completely satisfactory.

Calendar of the Moon for August 3

Calendar of the Moon

3 Tinne

Parvati’s Day

Color: Red
Element: Water
Altar: Upon a red cloth lay a great bowl of water, incense of lemongrass and vetiver, wreaths of dried flowers, and bowls of colored rice.
Offerings: Food. Coconut milk. Meditate on the nature of asceticism and love.
Daily Meal: Indian food.

Invocation to Parvati

Hail Parvati, dancer in the dawn,
Mother of Ganesha, wife of Shiva,
Living body of Shakti.
Parvati the sensuous one
Who knows the paths of self-denial,
Parvati the embodied one
Who knows how to leave the body behind.
When Parvati fell in love with Shiva
And yet he would not love her in return,
Being bound to his rites of meditation,
She danced before him in a dance
Beautiful enough to shake the world,
And yet he did not relent.
So she went to the top of another mountain,
Cast off all her fine raiment,
And meditated until her mind
Became one with the cosmos
And shone so brightly in the paths
Of the universe that great Shiva
Could not help but be awed by it,
And Shiva fell in love.
Lady who is the bridge between
The sensuality of the flesh
And the asceticism of the mind,
Help us to achieve that balance,
And never to fall fully to one side or the other.
Give us your blessing, Parvati,
Mother of Ganesha, dancer in the dawn.
Chant: Mother of Fortune, Parvati, Parvati,
Holy dancer, Shakti, Shakti
(Let there be drumming and dancing in a circle during the chant.)

[Pagan Book of Hours]

Calendar of the Moon for Tuesday, July 3rd

3 Tinne

Parvati’s Day

Color: Red
Element: Water
Altar: Upon a red cloth lay a great bowl of water, incense of lemongrass and vetiver, wreaths of dried flowers, and bowls of colored rice.
Offerings: Food. Coconut milk. Meditate on the nature of asceticism and love.
Daily Meal: Indian food.

Invocation to Parvati

Hail Parvati, dancer in the dawn,
Mother of Ganesha, wife of Shiva,
Living body of Shakti.
Parvati the sensuous one
Who knows the paths of self-denial,
Parvati the embodied one
Who knows how to leave the body behind.
When Parvati fell in love with Shiva
And yet he would not love her in return,
Being bound to his rites of meditation,
She danced before him in a dance
Beautiful enough to shake the world,
And yet he did not relent.
So she went to the top of another mountain,
Cast off all her fine raiment,
And meditated until her mind
Became one with the cosmos
And shone so brightly in the paths
Of the universe that great Shiva
Could not help but be awed by it,
And Shiva fell in love.
Lady who is the bridge between
The sensuality of the flesh
And the asceticism of the mind,
Help us to achieve that balance,
And never to fall fully to one side or the other.
Give us your blessing, Parvati,
Mother of Ganesha, dancer in the dawn.
Chant: Mother of Fortune, Parvati, Parvati,
Holy dancer, Shakti, Shakti
(Let there be drumming and dancing in a circle during the chant.)

[Pagan Book of Hours]

Indian Paganism

Indian Paganism
image
Author: Kalaratri

A long time ago, what we call Aryans came from northern Europe to India to bring their faith all along their way. This happened maybe 1500 or 2000 years before our era, and changed the face of India forever.

I write this essay because I felt that a lot of Pagans are aware of eastern spirituality, know something about chakras or yoga, but do not go further. I will try to clarify the knowledge we have as westerners about real Hinduism, Yoga or Sanatan Dharma (the eternal religion) as they call it themselves. I am not a specialist about the subject, never been to India and if there is errors in the text just tell me I will be happy to correct them.

First of all, the world religion comes from Latin religare, and that means to link. The word Yoga means the same.

The fact that white skin people colonized India is important to make the connection between the two civilizations at this time. Actual historians claim that our ancestors were just a draft of civilization.

I am furious about this; my personal history studies confirmed me that intelligent and spiritual people were dwelling on earth more than 300 000 years ago (time of the first known grave).

So the known history of India begins there; the writing of the laws of Manu, an old moral and spiritual code from the colonization time, that sadhus (initiates) hold in high regard, just precipitate the unification of India under the same religious fever. But before the invasion, what were the religious practices in India?

The coming of Aryans defined the four casts, the highest being the Brahmans or priests. They had power over the Indian people for these 4000 years; the same way Christians had power over us in the West. Gandhi was a great man because he tried to destroy this system that kept women and untouchables outside society. A lot of people tried to do this before him, but he did and this was one of his great works.

The Vedas are a corpus of religious texts. We count four Vedas written during a dozen of centuries, and a plethora of treatises are linked to them. They would cover an entire library on their own. The Rig-Veda is the oldest one and the most “tantric” of them (1500 before our era); it mentions the use of Soma, or ecstatic beverage.

Tantrism is the oldest tradition that survives the patriarchal domination of the Aryan invasion. I will not cover the history or the differences between the sects of tantrism. To define Tantrism is almost to kill it. It is the way yogis and yoginis lived their spirituality outside the boundaries of accepted dogma.

They were often nude, doing strange rituals at night, in the forests or in the cremation grounds, or worshipped deities in ways not accepted by the Brahmans. For them, sex, as alcohol, drugs, meat or fish, were sacred because it was the body of the Goddess.

This created hate from the Brahmans community, who lived with a lot of restrictions. Tantrikas had to hide themselves in forests or lost temples; they lived the same persecution as the Inquisition.

Their Goddess has more than a thousand names. The most common are Devi (Goddess), Durga (She who is hard to attain), most revered in Bengal, Kali (Black Time, the destroyer), Lakshmi (the radiant) and many others that I will not list there.

The legend tells that Brahma, Vishnu and Shiva are at Her feet; She is all the manifest world, matter and space. Kali is a powerful goddess. Shiva is Her consort; He lies under Her feet, maybe because without Her, He is a cadaver (shava).

The current image of Kali was drawn from a vision of a sixteen-century saint, who saw a girl bathing in a river. She was nude, and when she saw the intruder she lift her tongue and in a moment, he saw the goddess in her. He thought this would be a powerful goddess image.

She has eight or ten arms, dark blue skin and a necklace of skulls (meaning the fifteen syllabs of Sanskrit). She has three eyes, one white, one black and a red one. She always takes care of Her devotees and often goes straight to them, like myself. The Goddess as Kali came into my life when I did not have any interest about Indian culture.

Not all tantrikas are Kali devotees. But they always see Shakti the goddess as Manifest Universe (what they call the Tattwas, or Elements) and Shiva as the Pure Non-manifest God. They have a corpus of practices very effective like Ishnaan, or cold showers, Kundalini Yoga, or awakening of the shakti/goddess energy, or specific mantras that will awaken the energy into the body.

The goal is to destroy the boundaries between the matter and the spiritual, the self and the non-self, the divine and the mundane. Because for a Tantrika, everything is sacred and the ultimate divinity manifested

They worship in different ways; the most common is Puja. The Puja is like a ritual to celebrate the deity. There is thirty millions gods in India. All spiritual devotees have a specific deity, whom they choose and dedicate in their life; this is called Ishtadevata.

I see it as Pagans often have a favorite deity that has a deeper meaning for them; they choose to worship it more often or dedicate their life to, like Hekate, Zeus, Morrigan, Odin or Isis. They recognize other deities as the ultimate divinity with another form, as we see the God and the Goddess for others Pagans.

So Tantrism is still alive and maybe more than ever, because the Goddess still want Her devotees to know her, with all their desires, needs, and dreams. Some Indian Gurus and Initiates came to the West to teach what they knew here, because of the New Era. They say that in this Era, not only the Truth and the teachings will be open to everyone, but they will be shouted from the roofs, and nobody would hear them (excerpt from Kundalini Yoga, Michel Manor) I can not get tantra teachings were I live, so I hope you will try to get some if you can, and I really hope you will open your mind reading this essay and find your Way in this life.

If you want to know more about Tantrism, you may search about any of the Indian goddesses, Ramprasad, Ma Ananda Moyi, Shree Ma Sarada Devi and Ramakrishna, Shree Rajneesh, Dadaji, Devi, Durga, Kali, or Shiva, or Kundalini Yoga.

The Wicca Book Of Days for February 17th – Kali, the Killer

The Wicca Book Of Days for February 17th

Kali, the Killer

It is generally said that Kali, “the Black One,” the Hindu Goddess of destruction and death, was born on February 17th, 3102 BC, and that her birth inaugurated the Kali Yuga (“Evil Age”) in which we are still living. As the shakti, or dynamic feminine energy, that emanates from Shiva, “The Destroyer.” Kali is envisaged with a black tongue and skin, and as having a ferocious temperament and an insatiable thirst for the blood that sustains her. She is typically depicted wearing a necklace of severed heads and wielding an arsenal of blood-drenched weapons in her many hands.

“Serpentine Shakti”

Shakti energy lies coiled and dormant at the base of the spine, but bliss can be attained after it has been awakened and has risen through all seven chakras to the crown of the head. If you long to experience the ecstasy of Shiva’s union with his shakti, either practice kundalini yoga tonight or sign up for classes!

Calendar of the Sun for Jan. 26th

Calendar of the Sun
26 Luis/Gamelion

Gamelia: Day of the Sacred Marriage

Colors: Red and green
Elements: Fire and earth
Altar: On cloth of red and green, place a chalice of water or wine, a blade, a red candle and a green one, incense, a wreath of flowers or herbs, and a branch on which are slipped two rings.
Offerings: Do something in partnership with someone else.
Daily Meal: Sweet cakes, breads, and fruit. Two of everything.

Gamelia Invocation

On this day we invoke the sacred marriage
Of the Lady and Lord,
Whether we call them Hera and Zeus,
Jupiter and Juno,
Dagda and Boannan,
Shiva and Parvati,
Ariadne and Dionysus,
Odhinn and Frigga,
Or any other two who joined not only in love
And the bonds of the fiery flesh,
But chose to be bound together
In the sight of their community
And create the keel of the ship
That was anchored by love
And that carried the hopes of many others.
For to be married is to make a commitment,
Whether that marriage is to another soul
Or to the soul of the Divine.
Come forth and show us divine love,
And may we all be in awe
Of its holiness and power.

(The ritual for this day is the Great Rite, performed by one man and one woman. If done symbolically, the man plunges a blade into the chalice held by the woman, and then it is poured as a libation. Ideally, it should be done literally, either by members of the house or by two who have come in for this purpose. If outsiders, it would be an auspicious time to conceive a child. All sit facing outwards in a circle and chant as the couple are wrapped in a red cloth and lay together in the center, and when it is done all repair to their rooms and either contemplate love or have ritual sex, alone or together.)

Today We Honor The Goddess Kali

The Goddess Kali

Kālī, also known as Kālikā is the Hindu goddess associated with power, shakti. The name Kali comes from kāla, which means black, time, death, lord of death, Shiva. Kali means “the black one”. Since Shiva is called Kāla—the eternal time—Kālī, his consort, also means “Time” or “Death” (as in time has come). Hence, Kāli is considered the goddess of time and change. Although sometimes presented as dark and violent, her earliest incarnation as a figure of annihilation still has some influence. Various Shakta Hindu cosmologies, as well as Shākta Tantric beliefs, worship her as the ultimate reality or Brahman. She is also revered as Bhavatārini (literally “redeemer of the universe”). Comparatively recent devotional movements largely conceive Kāli as a benevolent mother goddess.

Kālī is represented as the consort of Lord Shiva, on whose body she is often seen standing. She is associated with many other Hindu goddesses like Durga, Bhadrakali, Sati, Rudrani, Parvati and Chamunda. She is the foremost among the Dasa Mahavidyas, ten fierce Tantric goddesses.

Kali is portrayed mostly in two forms: the popular four-armed form and the ten-armed Mahakali form. In both of her forms, she is described as being black in color but is most often depicted as blue in popular Indian art. Her eyes are described as red with intoxication, and in absolute rage, her hair is shown disheveled, small fangs sometimes protrude out of her mouth, and her tongue is lolling. She is often shown naked or just wearing a skirt made of human arms and a garland of human heads. She is also accompanied by serpents and a jackal while standing on a seemingly dead Shiva, usually right foot forward to symbolize the more popular Dakshinamarga or right-handed path, as opposed to the more infamous and transgressive Vamamarga or left-handed path.

In the ten-armed form of Mahakali she is depicted as shining like a blue stone. She has ten faces and ten feet and three eyes. She has ornaments decked on all her limbs. There is no association with Shiva.

The Kalika Purana describes Kali as possessing a soothing dark complexion, as perfectly beautiful, riding a lion, four-armed, holding a sword and blue lotuses, her hair unrestrained, body firm and youthful.

In spite of her seemingly terrible form, Kali Ma is often considered the kindest and most loving of all the Hindu goddesses, as she is regarded by her devotees as the Mother of the whole Universe. And, because of her terrible form she is also often seen as a great protector. When the Bengali saint Ramakrishna once asked a devotee why one would prefer to worship Mother over him, this devotee rhetorically replied, “Maharaj, when they are in trouble your devotees come running to you. But, where do you run when you are in trouble?”

According to Ramakrishna, darkness is the Ultimate Mother, or Kali:

My Mother is the principle of consciousness. She is Akhanda Satchidananda; indivisible Reality, Awareness, and Bliss. The night sky between the stars is perfectly black. The waters of the ocean depths are the same; The infinite is always mysteriously dark. This inebriating darkness is my beloved Kali.

-Sri Ramakrishna

Your Feng Shui Consultant in Nature

Your Feng Shui Consultant in Nature

  • Annie B. Bond

To some, the concept that everything is alive and has intelligence may be foreign, but I have learned that the wisdom of Nature itself can guide people through every aspect of aligning their homes and office spaces with the purpose of the property.

We can access our own feng shui consultant in Nature Herself. She can guide us very specifically as to how to best align with Her for harmony and balance. Read more:

Feng shui means “wind and water” — aligning with the forces of nature. Instead of trying to dominate and control Nature, we learn to come into contact with Her as a co-creative partner, and elicit and respect Her wisdom.

Feng shui has long held to the notion of what has been referred to as the “Spirit of Place.” That spirit of place is a consciousness and as such is accessible and able to lend its wisdom to help us to live in harmony with the earth at that specific location. If asked, Nature will give us instructions that are specific and tailored to each situation about how best to live in harmony with Her. Through a direct connection and communication with the spirit of Nature itself, we have access to the original “author” of the various feng shui texts. Sometimes we forget that feng shui, and the Indian counterpart, Vastu are an art of divination. If not from Nature, then from whom do they divine?

This co-creative potential with nature has been demonstrated by many such as MacHaelle Small Wright in the gardens of Perelandra who, working with the spirit of nature of the gardens, demonstrated miraculous events such as insects who left crops alone and stayed instead only in the areas designated for them. There is also the now famous example of the magical gardens of Findhorn, where 40 pound cabbages grown in the sandy soil of Scotland defied conventional wisdom; by contacting the intelligence and consciousness of Nature itself, the gardeners gained a direct wisdom of how to proceed. Similarly, we hear stories of Luther Burbank teaching cacti and roses to grow without thorns simply by communicating with the consciousness of the plants themselves.

In the larger context of the Re-emergence of the Feminine principle upon the planet, we are really talking about re-uniting with an aspect of ourselves as Creators, with the aspect of ourselves reflected in Nature. We have thought of Nature as separated from ourselves for so long that many will find it difficult to think of it as anything other than foreign. However, it is the Shakti to our divine Shiva nature. When working together, as co-creative partners, magic happens! We interact with nature spirits in everything we do all day long, known or unknown. The difference between the magician, the alchemist, the Shaman, is that they do it consciously. So, let the magic begin.

Daily Feng Shui Tip for December 29th

As this year comes to a close it makes sense that today would be called ‘Tick Tock Day.’ It’s also the perfect time to talk about what Feng Shui has to say about clocks and watches. According to Feng Shui, you should never give anyone older than you a watch, especially an elderly person, as this philosophy states that the intention behind that gift is a limitation of days, or wishing the recipient a limited amount of time left in their life. Clocks also represent the idea of limitation and should be carefully placed the inside of the house. Feng Shui says that you should never display a clock so that it is the first thing that you see as you enter the house. As well, you should never display a clock in the ‘Family/Friends’ area, again underscoring how this ideal symbolizes a limited lifetime for loved ones. It’s okay to have a clock in the kitchen, the living room or the home office, but things get a bit trickier where the bedroom is concerned. That room is intended to be a space of total and absolute rest and relaxation, and it should be ruled by a different kind of clock — your body clock! Children, however, can have clocks in their rooms since it’s believed to help teach them how to tell time. Of course, whenever we’re talking about positioning clocks in bedrooms, we’re always mindful to add that Feng Shui advises to only use a battery operated clock as electric clocks can emit potentially harmful EMF fields. With all that said, some Feng Shui consultants will advise placing a clock in any area of the house that has good Chi so that the movement of the clock’s hands can further stimulate more active Chi to circulate throughout the house. But with the Chinese reminding us that clocks symbolize ‘time running out,’ you may want to be very specific about where in your living space you put yours. Once again, if you simply place one in your kitchen, then go ahead and give yourself a hand!

By Ellen Whitehurst for Astrology.com