I thought today I might change things up just a tad. I get tired of the same old same old, don’t you? Anyway today, I am going to give you a closer looker at some of the Goddesses, Gods, incense, recipes, crystals and etc., associated with Samhain. I know Samhain is still a couple of weeks off, but I hate to wait to the last-minute to do anything. Besides Samhain is our highest holy day, why not get familiar with the things associated with it? I hope you enjoy!
The Survival of Ancient Ways in Today’s World
Author: wolf witch
Witchcraft, Wicca, and Pagan belief systems in general are more popular now than since the advent of Christianity in the West. As society gradually moves away from the group and toward individuality with respect to spiritual development, people seek alternatives to “organized” religion in order to more thoroughly immerse themselves in that sense of inner spirituality that, in the East, comes from meditation and a closely controlled lifestyle and in the West has its roots in the ancient Western Mystery Tradition in part or in whole surrounding the teaching founded upon Hermetic philosophy.
Wicca is, depending on which “expert’ you read, either very ancient or extremely new and linked to Neo-Paganism. Still, its practices demand individual dedication and action, and, even in its most basic form, stirs the inner workings further toward the sort of self-realization equated with spiritual enlightenment. Whether this enlightenment is as thorough as that of the Buddhists or is that a devoted Christian attains through constant prayer is unimportant. What is truly a key factor here is that Wicca, in whatever form, requires the individual to ultimately take responsibility for his own spiritual development, as must the Buddhist or the Christian or any other person of faith.
The claim for the Craft being a part of the spiritual movement of modern times collapses in the face of archeological and anthropological evidence to the contrary. The Internet and the ready availability of books from a wide range of authors resulted in an incredible number of “traditions” birthing literally overnight, each of which possesses their adherents and, in the case of many founding members, zealots, a rather surprising response from a religion that is by no means evangelical. The point of this text is not to criticize new or old traditions. Each finds its place in spiritual development. Those with more parochial views may learn something here but will find no further argument with any modern path.
If no other law holds true in the Craft, “Each to his own” certainly applies.
In order to understand Western occult philosophy, one must grasp the words of the Emerald Tablet, the essence of which is the statement, “As above, so below, ” and its reverse. There is no dictum of control implied here, so the phrase does not lose, as suggested by some authors, its validity in reverse. It merely explains that the nature of things is best discovered in any one thing within the set; that is, if something exists in this universe, then its structure and function resulting from that physical existence resembles in kind all other things in this universe.
The axiom applies equally to Man and Spirit. The whole reason for its existence is to tell man that the universe he sees and the Universe his spirit knows is hardly imaginary but very, very real. The stone is the Almighty’s message to Man that what he cannot see has no reality whosoever in relation to the greater Universe of gods, angels, demons, and the like. Man is part of that magnificent continuum.
Thus is the Creator known to Man.
There are as many paths to spiritual awakening as there are people on the planet. Some folks are so convinced their method is right that they insist on bringing it to others which in some cases is a truly positive gesture. However, when that new system comes into place through the annihilation of what went before, then the result proves destructive and dangerous.
In the time of Charlemagne, Paganism died in Europe at the hands of Christians bent on destroying every other belief system but their own. St. Patrick did not drive the snakes out of Ireland (there were none to begin with) , but he did burn every piece of literature concerning the religious history of the Celts, a close equivalent to the burning of the great library at Alexandria by the Romans who simply knew no better. Patrick knew exactly what he was doing, and the Church made a practice of eliminating all but their own warped view of religion as a source of power and authority.
The Craft has few written records that cover events from the Dark Ages. All such literature became personal as each witch kept a Book of Shadows though few would have called it that. The books held recipes and formulae for everything from herbal remedies to dynamic rituals, most of which these days are drawn from a single surviving grimier, the Key of Solomon. From this text, Gardner drew the rituals in his book.
Fortunately, the worst persecution could not eliminate folkways, and many made their way to the present, especially those regarding healing. This knowledge forged an excellent foundation for modern witches to expand their knowledge of the human psyche in order to better help those in need.
All of the present day’s rites and rituals owe much to Hermes and his simple statement. Understanding the universe makes clear the path delineated by the Craft, so the study of how the universe works is definitely worth the effort. In the end, the universe unfolds itself to each in its own way.
Here is one of the great gifts of the Goddess, as claimed in Celtic tradition: the Stone, a foundation upon which all else stands.
The occult deals with those entities and forces that, in general, lie outside the bounds of what most would define as normal existence. Where the world around us takes its description from physics, the occultist studies metaphysics. Where the scientist relies on proof as determined by experimental data, the occultist speculates using intuition as an equally valid point that influences understanding the true reality of any situation. While science plods on toward a complete understanding of the universe in detail, the occultist works more as a generalist using Hermes’ statement as a guide: “As above, so below”.
Today’s trend, thanks to the rapid spread of information and its verification relying very much on popularity rather than true alacrity, creates almost as many Craft belief systems as there are individuals capable of committing those beliefs onto a web page. More than a few seek a sense of authority within the old religion earned only in their own right. Many forget the trials that shaped Wicca over the years and the powerful forces and strong enemies that sought to wipe the Craft from the planet, burning, killing, and torturing every follower and many more who were rumored to be followers of the ancient ways.
There is a common feeling among these folk and a host of other witches that the burning times are over; that the public broadcast of one’s own faith can safely travel the Internet airways without fear of any repercussion.
One careful perusal of the news will prove this merry affection dangerously incorrect. With the smallest change in today’s status quo, the burning time could come back in force. Fundamentalism favors intolerance. There is absolutely nothing wrong with stating one’s beliefs in any public forum, but the defense of those beliefs to the blood must be the heart of that statement.
Sometimes it seems the past is this great labyrinthine thing, infecting, affecting, even overshadowing the present. When you’re “doing your work,” it’s easy to get stuck in process hell, reliving the painful events of your past. If, on the other hand, you’re busily pretending your past is no longer affecting you, the serpentine tentacles of old behaviors and fears reach out from your subconscious, pushing you to recreate your pain until it can finally be healed.
Quite frankly, both of these extremes suck.
We all have pasts, we all have old pain that needs to be healed. We have all lost friends, loved ones, cherished places and times. We have all had things that brought us joy that are no longer part of our lives. All of us.
Bring out your dead!
There is a middle ground. I don’t mean “therapy light,” or giving lip service to your “issues.” I mean truly honoring and grieving the things you have lost, in their time, and then moving on.
There is a saying that I’m going to mangle, something to the effect that the deeper our pain, the deeper it carves the channels for our joy. Samhain is not the time of year that encourages you to continue in a shallow, placid existence. Samhain is not big on denial or avoidance. Samhain is the time of the dead. The time when the doors between the worlds open.
This is not a trivial moment! It is a spectacular opportunity to bring out your dead. Bring them out! Celebrate their lives, their passings. Honor the good and the bad of what there was. Grieve, rage, and celebrate. All together.
For the worlds are mingling on All Hallows Eve. The worlds are closer, all this month.
Feel the presence of those who have gone, and take this moment to celebrate their passage through your life.
Celebrate.
Grieve.
It is all one; both are the path to truth and beauty. You must explore both of these extremes to be at peace with your past.
To be at peace with what has gone.
Your dead need not be physically dead. They can be dead to you, the relationship shattered. They can be an active part of your life, but some aspect of your relationship is no longer possible. When you think of what you have lost, it may be your innocence, or your childhood home, your first love, your soulmate you’ve never met, the eighties, dependence or independence, being part of a family or a lost pet.
No matter. We have all lost things that were precious.
We move through our lives, full of “I’m fine” and “No big deal.” Or we relive it over and over, complaining about it to anyone who will listen, paying therapists to be our guaranteed audience.
Three things must happen: grieving, celebrating and moving on.
Leave out one of this magical trinity, and it loses its power. You must admit the feelings of pain and loss to get them out of your body. Unshed tears form a wall around your heart like a moat. I can see them when I look at people’s auras. They stay there until you move them out of your body, flowing toward release on your tears.
Celebration cannot be neglected. If you don’t honor the good things brought to your life by something gone, you cannot understand the pain. You cannot embrace the experience as a gift, a lesson. You disempower yourself if you choose to ignore the gifts of any experience in your life. “Poor me, that sucked” is a weak stance. “Yes, that hurt, what a pain in the ass that I had to go through that loss, and yes at the same time I am grateful for the gifts the experience has brought me” is a powerful stance.
“It was my experience, you cannot take it from me. You cannot convince me that I am a lesser person for having lost that thing I cherished. I made no mistakes. I chose my path, as the best path for my growth.”
And then moving on. That’s why we have the seasons, the cyclic energies of the planet. The larger forces that surround us are here to aid us in releasing that which no longer serves us. The energies will be building, coming to a peak. October 31 is a beautiful night for ritual, for honoring, grieving and releasing that which is gone. That which is dead.
Bring out your dead.
Bring them out! Create an altar honoring those who are gone. Put pictures or mementos of your ancestors on it. Arrange photos of family or friends who have passed. Draw representations of things you have lost — pictures of your feelings about hope vanished, possibility eradicated, love lost, opportunities gone. Bring it all up, let it all out. Put it all there, together, where you can see it.
When you’re done crying…
Stand there and love it. Love it! Love them all, all the things you’ve let go of. Love yourself for being a living, breathing being standing there loving what’s gone. Love the gifts of memory that allow you to cherish beings who no longer have physical form. Love all of life, which teaches us with pain as well as joy.
Love. Decorate your altar with offerings. Choose items from your heritage to honor your ancestors, or borrow freely if you resonate more with another culture. Burn sage, offer pollen or cornmeal, put out cups of whiskey or tea, light a cigar, give chocolate or rice or sweet cakes or honey, arrange fresh flowers.
Allow this altar to be a part of your life for a few days, bringing the lost into your consciousness.
When it is time, let it go. Burn offerings or painful reminders. Burn your drawings of your pain. Send prayers of gratitude and good wishes for the departed off wherever prayers go. Send your ex your blessings.
Release, release, release.
When your tears are done, when the time of grieving and celebrating the past is done, let it go. Dismantle your altar, putting photos back where they belong, giving the offerings to the earth, getting rid of that which no longer serves you.
Release, release, release.
Then bring your attention back to you. Still standing, you. Still breathing, you. Still loving. Take your attention and your power back inside your own body, and embrace this moment. This one moment, when all power is yours. When all choice is yours.
And move forward with the living.
Freya Ray is a professional psychic, shaman, writer, and teacher.
Neo-Paganism: What is it?
Author: Crick
Neo-Paganism. What is it?
There is an old adage that no one is an island unto himself or herself. Which I believe is a prelude to the adage that misery loves company.
As a witch I walk this world as one who truly feels alone. Am I an island? Absolutely not, just a tired old soul who sees the world as it truly is.
I see the same level of hypocrisy within the pagan community as I see in the organized religions perhaps because so many who call themselves pagan today were members of those organized religions yesterday. Or perhaps it’s just because people in general tend to be apathetic when it comes to any real effort to grow spiritually.
I see the same insecurities in folks regardless of their chosen beliefs. By insecurities I refer to the way that folks claim to be individuals and yet they live and die each day by what others are doing and/or say. Such folks spend more of their time making judgments about others then they do asking how they can better themselves spiritually.
And so in general, we as a species continue to mouth the words and yet do just the opposite.
There are those who claim to be pagan and yet spend most of their time increasing the artificial lifestyle they have created for themselves. They do this knowing full well that such an artificial lifestyle comes at the expense of Mother Gaia. Raping and pillaging Mother Gaia is something that the human species is very adept at. If only so much time and effort were directed at improving the condition of our world. But then to do that we as a species would have to stop being so self centered and selfish and actually live up to the values that we claim to engage.
And so exactly what defines Neo-Paganism in today’s world?
Is it simply a way of being different in ones mind and yet the same in ones actions? Much like the teenager of every single generation who seeks to establish an individual identity even though in all reality they are following the same trail already unfolded before them.
Is Neo-Paganism, which in all reality is a revival of that which existed openly before the advent of organized religion, a true attempt to break away from the established mode of society as it presents itself today?
Do those who call themselves pagan in today’s world have the desire and discipline to break away from the established mindset?
After all, such folks come from a society where no one is to blame, unless it is the other guy who is at fault. They come from a world where the ego seems to reign supreme over human humility. Even though such displays of egotism is simply an acknowledgement of ones personal insecurities.
In some parts of the pagan community, paganism is used to control the hearts and minds of others in much the same way that organized religions attempt to do so. There are certain pagan groups who seek to set themselves as above others who reside under the same pagan umbrella. Is such personal control over others and elitism the definition of Neo-Paganism?
Do folks in today’s mystical society have any established concept of what it is that they believe in as pagans?
Judging from all of the maneuvering to be seen as the “master” by so many who really have no clue, and judging from all of the infighting amongst various pagan individuals and groups, one has to wonder if there is any coherent concept that one could apply to the description; Neo-Pagan.
Such a general concept should apply not only in description but in action as well. Granted there are “individuals” who walk the walk, but these folks are often set upon by those who claim to follow the same tenets as they apply to the general parameters of paganism. And so the hypocrisy continues unabated, for these folks are within the minority of a minority belief system.
And so one has to wonder if Neo-Paganism is truly an effort to establish a nature based belief system which is empowered by a people who actually put forth effort to acquire a higher sense of self. Or is it just a continuation of the same lack of principles and personal discipline that defines modern society, albeit under a different title.
I personally believe that the jury is still out on this last musing. In my personal opinion, if one is to follow the path of paganism in whatever form, then one needs to develop a sense of unbiased honesty. For in my mind, true paganism begins with one’s own spirit. There are no masters in this weary world of ours. We are all simply students of life, each seeking the lessons that befit them. Perhaps once we realize this we can begin the real work of identifying our own faults and worry less about the faults of others. Only then will we be able to separate ourselves from the status quo of today’s world and perhaps then we can add a real meaning to the definition of Neo-Paganism.
Are you one of those who believe that Neo-Paganism is all about Light and Love? Are you being realistic to yourself? For in all reality our pagan ancestors were quite adept at mayhem and war. One has to realize that there has to be dark in order for there to be light. This is polarity in its truest form. And even the various pantheons around the world contain those who were of an unsavory nature. It is how we balance these two aspects that define our lives regardless of which path we choose to follow. But one without the other is simply an empty facade.
In closing, how many hours this past week did you sit in front of a TV or a computer? How many hours this past week did you walk amongst the trees and listen to the birds sing or gaze up at the moon at night with unadulterated love? It is by these simple actions that we as “individuals” contribute to the definition of Neo-Paganism.
Are you content with your contribution?
Dionysus
by Pat Califia
The grapes must be cut down
Or no one but the bees
Will be drunk next summer.
They are full of juice,
Tight-skinned like the testicles
Of a boy with his first shadowed chin.
The harvesters move, row by row,
Unburdening the vines
And making the bees angry.
The grapes are trampled, then put away
While the darkness works its magic.
Not all harvests are so orderly
Comes a day when chaos pours out
Along with the blood of the grape.
Threshing ground and trampling vat
Are abandoned for a wilder dance
In the green meadows, high on the hills.
Where the elder trees of the forest
Still remember their sisters,
Who once cast their leaves and shadows
Upon the floor of the valley.
The plow may subdue the earth, for now.
But the wilderness remembers its ancient boundaries.
And as the sun goes down, Dionysus appears
To dance among his feral women,
His own life safe
Only as long as they can sieze and rend
Anything else athwart their path –
And the wine holds out.
The dance as if they were trampling
The fruit of the vine,
But the red stain has crept
Much higher than their ankles.
They wear golden bells and the skins of leopards.
The hunt has made them happy at last.
If the women cannot kill the god
Who pretends to direct them,
They will take the head of any man
Who struggles to remain upright
When madness has become a virtue
And everything forbidden is permitted.
Backs straight as if they had forgotten.
A lifetime of toiling over field and stove,
The prancing shrieking women dress
Their fores in ivy and demand
They bend their knees or hit the ground
To service what can never be tamed altogether.
The darkness works its magic.
The grapes must be cut down.
A plowshare may be hammered
From a sword,
And just as easily turned
Once more into a weapon
With enough force, enough heat, and
Hard punches from a hammer.
Women are so dangerous
When they become overheated.
Only the profligate might survive this night
And waken eager to drink
Still more of the grape god’s blood,
To help them forget the fences
That were so easily trampled down
Within the walls of this temperate town.
(Reprinted with permission from Pat Califia’s newest book, Diesel Fuel. Pat Califia’s WWW page address is http://www.patcalifia.com)
My friends have brooms
I have one too
They sweep with theirs
I do too
My friends have knives
I have one too
They use it to cut
I do too
My friends have goblets
I have one too
They drink their wine
I do too
My friends have tables
I have one too
They gather round
As I do too
Now they wonder what makes me different?
If they only knew!
My broom’s a besom
My knife an athame
My goblet a chalice
My table an altar
I use them for ritual
I use them each day
I pray to Goddess
Every day
Now you know I am a Witch
They do not
Can they accept it?
Sometimes I fear not
I wish they would
Let me sweep my own way
And say prayers the Matriarch way
The Earth could be happy
And we could be too
This Samhain Night
I pray for them too
By Ezevia Rose
About the Author: Ezevia Rose, 51 is a wife of 28 years, mother of a son 24 and daughter 26 and a grandmother of a 7 1/2 year old, who she says is the spark of her life as are her children. She is also a teacher of young children and owns her own school,(23 years in business and growing) which, she says is not only her livelihood but her life. She is also a singer and an artist, with a B.A. degree in Elem. Ed and Art Ed., she loves animals, reading and gardening, and says musical instruments and books are her vices.
Beyond the Fluff
Author: Maggi Setti
I’ve been struggling with not feeling that I want to call myself a Pagan; that somehow I missed the cultural boat. This boat feels like something I will never understand nor connect with. Yet, my religion is Wicca, and I am a Qabalist, ritualist, and magick worker. I never towed the feminist political line enough for the Goddess community, wasn’t political enough for others communities either. I’ve always been missing the Pagan cultural “norm” boat!
I have finally come to a resolution for why I go into culture shock every time I go to a festival. I don’t see Wicca, my religion, as a game and its certainly not something to mock or laugh at. Yet time and time again I meet Pagans with the audacity to laugh and sneer in the face of the Gods. I meet people who introduce themselves as Lady Twinkle Toes and are dressed like clowns. There seems to be acceptance in flamboyant, attention seeking behavior that to the rest of the world makes us look like we weren’t allowed to play dress-up as kids.
I want our government to take my religion seriously. I want a respect and understanding among the families, Friends, park owners, co-workers, Masons, and neighbors in my community. I want the seats we seek on the Parliament of World Religions to be seats that are respected, and be positions with voice and gravity. How can our society take us seriously if we persist in presenting to the rest of the world like a joke and don’t even take ourselves seriously? I don’t even need to mention witches on reality TV shows.
On the surface, Paganism is freedom, freedom from guilt, sin, the strict confines of the mindless ranks of conservative society. So why not throw care unto the wind? Drink until you win an award for the most gruesome vomit! Leave all your regular medication at home so that you’ll have the conscientious EMT’s rushing you to the ER when you start having a major medical emergency. Don’t eat, don’t hydrate, and for Gods’ sake run around naked all day in your Celtic-skinned red-headedness without sunscreen! It would but funny, only if I actually were exaggerating.
We say that we are a religion that lives the value of personal responsibility. We say that we seek balance and the mastery and integration of the parts of our being. How can it be that we are so bored, suppressed, or alone in our every day lives that we must make cartoonish spectacles of ourselves when we get together to learn and worship?
I like a raucous party as much as the next person. When it’s time to party, I let my hair down and pull the stops out. But my point is that worshipping, doing important magickal work, and studying, is not the same thing or the same time as a party. “What is your intent” is the constantly echoed question for planning ritual. If my intent is to party, then I should throw a party, not have a ritual. When I plan a ritual, it’s time to get some magickal work done.
I meet people that insist on wearing all black and gigantic pentacles to their jobs run by conservative religious groups (other religions mind you) , preach forced “acceptance” of their religion as part of their freedom of religion. These same people are flabbergasted when they are disliked at their jobs and are then fired. If we create a hostile work environment and scare people, what do we suspect?
Our religion may be in its early stages, but it’s time for each one of us to grow up and think about our actions. My religion is not a game, not a circus, and I do not want to be seen like a clown. I worry about grouping myself with the same label with people who, because they are more colorful and flamboyant, are more seen by the media and the greater society. Those same people wind up being spokespeople for the whole community. The result is that society doesn’t take us seriously or outright disrespects us because they wind up with no common ground for understanding.
Is there a solution to this labeling issue? I don’t know. It makes it harder and harder as this movement grows for serious seekers to find the heart of the real stuff past the layers and layers of sugarcoated fluff. I fear a dilution of the availability of magickal training opportunities as time progresses. I am led back to a qabalistic image of the shining spark concealed within and hidden. This means several things, foremost that the eternal spark of spirit within every person’s mortal, physical body. In this instance though, I think it could shed some light that the spark of truth and real magick is buried beneath the extraneous layers of fluff and distraction. Even the meaning of esoteric is hidden.
To those wondering if there is more, there is. Follow your nose and keep searching. You’ll find it in connection beyond words. You’ll find it in your own cry out to the Gods. You’ll find it in the exact moment of the solstices and equinoxes. You’ll find it in the voice of that hidden spark calling to you in the dark of the moon.
Such part of me that wishes for decorum and for actions and interactions to makes sense wants to go underground. My coven could work quietly in hiding to the betterment of the individuals within our small population. We won’t though for we are all ready hidden within the meaningless hullabaloo swarming about already.
What is your intent? What are you seeking? A party? A club? Experiences? What about magick, wholeness, power, gnosis, connection, life purpose? It’s all there. Know your intent and stay true to that which you seek. You will find it, hidden and tarnished, water stained, and rusted beneath the layers of fluff. A little bit of polish will let that spark of truth and magick shine through. Don’t give up. You’re not alone out there.
The Responsibility of the Witch in the Modern World
Author: wolf witch
In ancient times, the person most gifted in reading nature’s sign and in maintaining the health and well-being of the tribe became, essentially, the wise one or witch of that tribe. Through the periodic exchange of information with others of such kind and the constant study of herbs, natural phenomena, and basic human nature, such individuals gained an encyclopedic knowledge that vastly raised the survivability of the tribe existing in a harsh environment, providing an important barrier against human extinction.
Witches took responsibility for healing the sick, predicting the weather, determining the best times for planting and harvest, animal husbandry, finding the best places to live, and generally developing the circumstances under which a community could flourish. Lately, tremendous academic effort goes into delineating shamanism from witchcraft, and those individuals intent on proper nomenclature deny one in favor of another, but reality removes any doubt that function within a society belies any title. That the individual with a demonstrated talent for providing the tribe with information and service outside the practical efforts of hunting and gathering had significant value deserving of some distinction from the average person is all that mattered.
The progression of human development over time reduced the apparent need for these talented people, and the final blow to their overt existence came with the rise of organized religion and its dread of any source of spiritual power other than its own as an influence upon humanity. Culminating in the “burning times”, the position of village wise one was erased throughout most of the civilized world. The very capabilities that gave them note resulted in their demise, and the fact that the deaths of ten ordinary folk for every witch (counting those people accused of heresy and other such nefarious crimes among the ten) mattered little to an organization bent on control of human destiny in the name of its particular god.
One terrible consequence of those persecutions was the abandonment by the truly wise of humanity to its own devices. Spurned and burned, tortured and cursed, those who once directed the fate of entire communities retired almost completely from any participation in society, in part driven away by fear and, once the burning times ended, kept distant by the conviction that Man was no longer in need of their talents.
Currently a new openness and the removal of oppression from significant portions of modern society is allowing paganism to flourish and has removed most of the dangers associated with being publicly acknowledged as being a witch.
Unfortunately, the new witch is more dedicated to personal spiritual development that to helping humanity to survive in these trying times. There can be no faulting found for witches taking this direction. Hundreds of years of repression coupled with the present crop of very vocal fundamentalists determined to link the Craft to whatever devil they happen to fear go a long way toward pushing the average solitary practitioner back into the closet.
Exclusivity has always been a part of the Craft as well, so the IT revolution that has opened communications globally to anyone who can work a keyboard has actually increased the closed tribal nature of people within the Craft birthing a tremendous number of web sites each proclaiming itself and its owners the one true way to achieve whatever spiritual goal one desires. Forums are full of backbiting based on everything from the “true” names of the gods to the simple linguistics of “Wicca” and “witch”.
Considering that we live in a time when the errant acts of man, whether they be the push of a little red button launching a nuclear nightmare or the endless denuding of the planet to strip its resources at the expense of the very environment that sustains human life, witches have far more important matters at hand than debating what name best applies to the craft of the wise.
Not all of us are equipped to dedicate resources to organizations designed to provide help to those who are in need, but each of us can write to those in government responsible for the allocation of such resources. Our most valuable asset has always been our ability to persuade those responsible for some aspect of human existence to follow the wise way as determined by our talents for divination, conversing with the Otherworld, and understanding the special needs of nature as it applies to human existence. We are more than a lobbying group and much more than a political party.
We carry a tradition of aiding in the survival of humanity, and we cannot abandon that responsibility now or ever if we intend to live up to our calling.
Some of us have very little free time, but each of us can buy an extra can of food for the collection bin at the supermarket door.
All of us can ask those who have what others need to donate what may be no longer needed there to someplace where the need is great. One country in Africa has only a single working dialysis machine. A letter to major hospitals and regional dialysis centers asking them to donate replaced machines that still have a working life takes minutes, and email makes the whole process faster, it will cover more ground than any old fashioned conventional mail-out.
Many witches are already involved in charitable programs and deserve the highest accolade for understanding our real, historic place in society, but there are still a great number who are not involved and must become so if humanity is ever to find its true calling as a unified species dedicated to the well-being of each member of the species and the preservation of our greatest treasure, the planet upon which we rely for our survival.
The tribe is no longer a few isolated individuals in a tiny ecosystem. We are globally united, a genuine tribe of Man. The responsibility of the wise one is no longer the survival of a handful but of entirety of humanity.
We, as witches, must accept this responsibility, fir it is the single most essential element to our spiritual development and maturity.
I was in Norwich yesterday, a city with a strong pagan undercurrent of its own, for a brief look around the shops to pass some time while my partner enjoyed a 2-hour birthday massage, because of which my wallet had experienced a mass weight loss. So window-shopping it was. On my journey around the city I ventured into a Waterstones bookshop to have a look at their MBS section and had a skim through some of the material. Now, 90% of these books were paganism 101, which is fair enough for a standard mainstream bookshop, but reading through some of these 101 books — some of them recently published — it got me to reflecting: what is taught and considered western paganism now is much different than what it would have been considered to be 60-70 years ago.
What do I mean by this? Well, much of my personal pagan practice is inspired by these ‘old school’ methods with a touch of the modern for flavor (I’m talking about Doreen Valiente and Kevin Cochrane for the older styles, particularly Valiente; the Farrars (Stewart and Janet) represent an in-between period. Kate West and Christopher Penczack add the modern flare.) as I feel their values and ideas resonate with me. Now, keeping Valiente and Cochrane’s ideals in mind (again, more Valiente than Cochrane) , compare them to a lot of Penczack’s work and the work of similar contemporary styles and you’ll see what I’m trying to get at.
The styles and traditions of Valiente and Cochrane (hereon called the ‘older styles’) focus more on the earth-based worship side of paganism: seeing their Gods as personified manifestations of the forces of Life, Love, Death and Rebirth as well as the forces of nature in all it’s guises (be this as the four elements or simply as the grass in your lawn) . I also feel that animism in a subtler form was still there, if only felt and respected rather than overtly expressed.
The crafting of magic seems to have been simpler, as was the training (which doesn’t mean it was by any means easier than today; I’m inclined to say it was harder) . Metaphysical ideas such as energy centres, auras and layers of existence appear to have been acknowledged but were not the priority. The same for ‘the mysteries’ of the craft such as hypnosis, astral projection/trance journeying and psychism in all its forms. The works of the older styles show that they were an important part of their practice along with magic, but they were not the primary focus. I feel they were considered tools and techniques that developed along with the witch as he or she progressed down the spiritual path and was able to understand themselves and their developing abilities better and learn to control, focus and use them.
In contrast, the works of Penczack and his contemporaries (hereon called the ‘newer styles’) seem to focus more on the metaphysical ideas of paganism (energy centres, auras and layers of existence) , ‘the mysteries’ of the craft and magic as being of primary importance and therefore many chapters are devoted to these concepts. Now, I’m not saying this is strictly a bad thing; it may well suit many a new student to paganism, but when it comes to the core values about the spiritual and worship side of paganism, we start to enter the world of ‘love, light and blessed be’.
The realm of the FB, and those big furry ears seem to be cropping up more frequently in pagan literature. The spirituality of the newer styles appears to see the Old Gods as playmates: happy, fun, smiley and They do anything their precious ‘hidden children’ ask for. And unfortunately kids, you just have to look at the global history of paganism and myths of the world to now that is definitely not true. The honouring of nature and the earth extends as far as litter picking and recycling, which are very, very good ideas, and more is being suggested such as planting new trees, getting involved with wildlife protection trusts etc. Unfortunately, I feel many of the witches of the older styles, though some did get involved in these things, chose not to, possibly considering ritual devotion to be sufficient.
Ritual then is the moot point of both the old and new styles. As we are all aware, spiritual practice is a subjective thing, especially when it comes to ritual. Both new and old styles of witchcraft and paganism have placed varying levels of focus on ritual, and all have varying styles and methods in ritual that meets with their needs and the ideals of their respective traditions. However (there had to be a however) , and this goes for both old and new styles of paganism, whatever happened to just going out there and communing with nature face-to-face? No pomp and ceremony, no matter how elaborate or simple, just getting out there and being in the presence of the forces that we as pagans honour and worship.
I say, if you’re in a situation where celebrating a sabbat or an esbat with formal ritual isn’t an option, but you are within distance of a beautiful woodland, then screw it! Go for a walk in the woodland, sit under a tree and meditate! Commune with the spirits of the natural world around you and feel the power of the Old Gods, the powers of life, love, death and rebirth and pour your heart out in gratitude for all you have and for all that it means to be alive.
Wrapping it up: to me, the older styles and the newer styles and those of the styles in-between all have their good points and their bad points. The older styles are more grounded, simple and earthly. The newer styles are more flighty, ‘new-age’, hippy-esque and spiritual (in the modern concept of the word) . I’m sure you can see we have a Yin-Yang situation. And like the Yin and Yang, symbols of the older and newer styles do have parts of the other within them, but what we need to achieve is a balance between the two.
Paganism is a living and growing spiritual path and naturally changes with time, but it shouldn’t lose its heart. If we can bring together old and new, Yin and Yang, then we might be able to evolve paganism further, making it stronger, more refined and give us a definitive direction for us to aim for.
I hope that this essay will encourage pagans, both old hands and new, to review their beliefs, practices and crafts… to look back at the old, and freely explore the new and therein decide what is the best way forward in their spiritual path.
Witchcraft a Tradition Renewed – Evan John Jones with Doreen Valiente
The Witches’ Bible – Janet and Stuart Farrar
The Real Witches’ Handbook – Kate West
Gay Witchcraft – Christopher Penczack
Instant Magick – Christopher Penczack
Learning to be a Pagan
Author: Lanterna
I’m scared of labels. I’m scared of spiritual masters. I had a bad experience with one of them once. But, honestly, I don’t know how to become a “good” Pagan, if there are any ‘good’ or ‘wrong’ ways to be a Pagan. I just know I am honestly in love with the Earth. I like the divine breeze I can breathe in when I open my window at night, the magick of the roses and the grass in that moment, when everything is quiet, when there is none or very little human activity.
It would be presumptuous of me to say I’m a Witch. Do I serve the Gods well? Do I respect the Earth enough? Do I use my magic tools well enough? I’d like to meet guides but I’m leery of meeting people who are shallow or intolerant or manipulative. I’m tempted to learn on my own, through books (I would not believe everything that is written; I would think carefully about it first) , through Pagan forums or websites.
I think what matters most is the genuine love you feel for the Gods. Nobody can tell you what is the best way to serve Them, worship Them, or how to be an Authentic Pagan. Where there is a will, there is a way, and I’m sure Magick will show me the best path. Maybe I will make wonderful encounters here or somewhere else.
I’m sure some of you who read this article will think that I’m not an “Authentic Pagan” or that it’s just a fad or I do not truly want to get involved in Magick. It’s not true. As I said before, I am genuine. I’m just careful about spiritual movements: I don’t know everything about Paganism, and maybe there are, let’s say, dogmas, opinions, beliefs that I don’t agree with in my very core. I will have to find out.
One of the things that attracted me at first, in Paganism, is that it seems that followers are not judgmental of other faiths. “An’ Ye harm none, do what Ye wilt”. That sounds very wise to me. I try not to harm anyone, and I even try to help and / or comfort people when I can. And yet I am always doubting myself: in what way am I really a Pagan / a Witch? Do you ask yourself the same question? Do you sometimes look at yourself in the mirror and ask yourself: Do I deserve to call myself a Witch?
What does it mean to be a Witch?
This is why I have a hard time labeling myself, getting involved in a movement, belonging to a Coven or whatever. I’m a Truth seeker, and I want to be authentic. I am afraid of people telling me, “You’re doing it the wrong way” or “that’s not what a Pagan should do”. I am afraid of narrow-mindedness or people leading me on a dangerous path, as this happened once before.
Don’t get me wrong, if I spend a lot of time reading, thinking, and experimenting before calling myself a Witch and getting involved in Magick 100%. I think that’s what we should do in all religions: read, think over, experiment and then finally decide. We should also trust the signs when they are very strong: like that huge, powerful energy I felt on Halloween day 15 years ago. Or the bliss induced by a Pagan song. Where there is positive energy, bliss, ecstasy, there must be some truth. And it is likely the same thing when we sense that we have “abilities”. It is surely a sign.
I am also sure that when the Gods want something from us, they know how to get our attention. That’s why I try to be very attentive when I perform a ritual, when I pray, or simply when I feel the presence of the Divine sometime in the day.
So to sum up, I think it is not safe to call yourself a Wiccan or a Witch when you have not had a long experience of being into Paganism BUT it does not mean you’re not trying your best to be a genuine, faithful Pagan. It just means you need to take your time, to think this it over, to ask yourself if you are, or can be, a good Pagan before considering calling yourself something as solemn and serious as Witch.
But if you feel strongly attracted to Paganism, if you feel like you are “being called”, it sure means you have to dig in that way before you eventually realize you are (or are not) fit for this spiritual way of life. It’s not like getting a new haircut or getting a tattoo; it is something that will make you rethink your life and it demands involvement and honesty. You want to be sure you understand everything being a Witch implies so that you can walk the path with honor.
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Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Ansuz refers to a god or the spoken word of God. It is the voice of reason, law, prophecy and truth. It is the truth heard in the wind. This rune represents wisdom obtained or knowledge delivered. It is the rune of absolute good advice and true council – the message we all must strive to hear. |
Can a Christian Practice Magick?
Author: Belenus
For many years, I struggled with a personal conflict. You see, my Christian upbringing didn’t seem to fit in with what I call my “mystic callings, ” that is, my other path of mystery and magick. I kept my magikal pursuits separate from my religious activities. I began my magickal journey more than twenty years ago by studying astrology, because the notion of predicting the future and getting a better handle on my own personality and relationships with others appealed to me. I must admit that my romantic urges were a major driving force in all this investigation and revelation, as were my materialistic ambitions.
So, although I didn’t keep my Astrological studies from my close friends and family, I didn’t advertise it to those in my religious community. When I did divulge to a very select few, it was with a real sense of insecurity and fear that I was being negatively judged. When my Mystic interests branched out into the areas of Magick and Paganism, I did indeed keep it almost exclusively to myself, as I felt that this was even more off the beaten path and frowned upon by society in general and particularly so by my Christian family and community.
Now I am both a mage and a Christian, and I do not feel particularly conflicted about it. Just a fleeting guilt feeling now and again, usually brought about by some external reminder that there are Christians who do indeed condemn such activities. That even sounds funny in the same sentence, you know, Christian and condemning? And although I don’t go shouting my Magickal activities off roof tops, I am comfortable within myself that I am on the right path for me, and have integrated Magick into the other areas of my life, including my religion. I feel actually compelled to follow this duel path and even though I see some inconsistencies, I am confident that this is my calling for now.
I go to Catholic Mass and see many of its rituals and methods to be similar to Magickal rituals and methods. For example, the burning of incense in the Mass parallels Magickal rituals that use incense as a way to carry intentions to higher forces, be they Gods or Goddesses or what ever. The Catholic Mass is full of symbolism and what some would call Magic. Symbols are also a large component in Wicca, Paganism and are used in working Magick. Chanting and singing are other examples of techniques used in both Christian and Pagan rituals and rites.
One major difference I see between Christian prayers and working Magick is that with prayer, a person asks for something and then passively waits and hopes that it is answered in a way that satisfies a need. This is quite different from the Magician who inserts her or his own power and will into the work. Rather than hoping for something to change, the Magician “wills” the change to come about.
I feel that as a Christian Mystic, I have an advantage in many ways. I get to combine both prayer and magick in my rituals. Intuition dictates that with this combination, I should have even better results. I am not too concerned with this for now though. I am just answering the two callings I have in a way that helps me thrive spiritually. I use rituals that incorporate both some standard Wiccan magickal tools, such as a wand and an athame, but also include prayer and a chalice filled with blessed, Holy water from my local parish.
I like to think that I am the kind of person who accepts people from all walks of life and faith, or even no faith. This is not always easy in a world that has people of different faiths and paths, drawing lines and grabbing at power and control, but I think I do it as well as just about anybody. The key has been to nurture an open mind and often examine myself and my motives. Over time, this has lead to a level of self-awareness that allows me to be true to self, and at the same time, let others be as they are.
I remember a small event that took place several years ago, which let me know I was making progress. I realized as I watched a political debate on the television that I wasn’t getting angry with the commentator who was espousing what I felt was the wrong side of the argument. I told my wife that in the past, I would have turned off the T.V. in anger and disgust, unable to handle emotionally my own internal conflict that watching the show produced.
Don’t get me wrong; it wasn’t too long ago that the very sight of a Pentagram made me cringe. In case you don’t know, the sight of a Pentagram can send shivers down the spine of many Christians who don’t know better; that it is not a symbol of evil, but of things that are life affirming and good. I look back on this now, and chuckle at my own built in sense of prejudice, especially now, knowing that much of what the Christians practice, borrow from Pagan traditions.
I personally believe that most religions have it wrong in the sense that they tend to foster a kind of ‘us and them’ attitude among their members. I believe, as did Gandhi and many others, that the idea of being separate from each other and even with the natural world is an illusion. We are all one and need to start acting that way. I look at it such that each being is like an individual cell that is part of a greater living being, and when one of us is deprived, sick or in trouble, we are all effected.
The Catholic Church systematically adopted many of the old ways and gave them a new twist, in order to bring more souls into the Christian fold. I think that after some analysis, one will find more similarities between Paganism and Christianity than differences.
I’ve recently begun investigating Hoodoo traditions and have learned how they are interrelated with the Catholic Church. I am excited to follow that path farther to see where it takes me. It is interesting to me that each Catholic Saint is attributed with special powers to help those who petition them with prayer requests. How is this different from one Wiccan praying to Odin and another praying to Diana?
I subscribe to the tenet that all Gods are one God, and that Love is the highest law. But, while I am here on this good earth, I expect that struggle and conflict, whether from external sources, or from internal issues, will always be a part of life for me, just less so as the years go by.
What in Hades Has Happened to Our Traditional Roots?
Author: Jon “Athrawon” Edens
What in the world are new Wiccans and Pagans learning?
Why are newbies teaching newbies? and where are the ones with even a little bit of experience to help guide the new seekers?
While these questions may appear confrontational to confusing, they are something that we in the Wiccan/Witch/Pagan community need to really look at.
Traditionalism could be seen as unmoving and unyielding, but it really is not. I personally have no problem with eclecticism in the Wiccan community because we do need to grow and adjust according to the culture, area, or even household so we can experience that connection with the Divine. The problem lies with those who are new seekers or those who claim to have been practicing for some time but have no idea or desire to learn, experience or teach the basics of the Wiccan religion that are traditional and form the very foundation of the belief system.
We, as a community, are forgetting that Wicca, no matter what path you follow, is a Mystery religion. We must seek and learn the Mysteries as part of the practice of Wicca. Now granted there are many Mysteries that are geared for and meant for the individual seeker, but there are many that are universal no matter what path you follow or how long you have been practicing.
We give lip service to the fact that there is a balance within the Universe of a female AND male divine being. A Goddess AND a God. When was the last time you have actually honoured the God? When was the last time you did a sunrise ritual to align yourself with the male energy of the Universe? We easily recognize the Goddess in all beings but we just as easily dismiss the role of the God in all things because it smells too much like Christianity.
Remember folks, you cannot have creation or procreation without a male and female energy, sperm and egg, mother and father, Goddess AND God. Folks, this is one of the Mysteries you must learn… It may seem obvious but until it really clicks in your brain you do not have that deeper understanding that occurs in those “Ah-Ha!” moments.
Most of the Mysteries are just as obvious
Along with learning Mysteries you should use the proper terminologies. I am sorry but someone who is non-magical or non-Wiccan is not a friggin muggle! They are called “cowan” in the proper terminology, or at the very least you call them “mundane.” We do NOT live with Harry Potter in a world of fiction. Get it through your pea brains folks!
Also, athame is not pronounced “a-thay-mee.” It is “a-thugh-may.” Deosil is not pronounced “dee-oh-sill” it is pronounced “jess-sill.”
A bolin is a working knife. A besom is the broom. A baculum is your wand. Invoke means to bring within yourself and evoke means to bring before you. A dagdyn is a magical sewing needle. A thurible is an incense burner. Cingula are the cords a Wiccan wears, and to top it all off a warlock is NOT a male Witch or a wizard but an oath breaker, a liar, a fraud. If you call yourself a warlock you are announcing to the community that you should not be trusted nor even really allowed in their presences. Hell, in some older traditions you would be killed on the spot.
People, learn your path and your beliefs and experience even a little bit before you start proclaiming what you are to the entire world.
This brings me up to the next two questions… What are newbies learning and the answer to that is based on the fact that newbies are teaching newbies. Would you want a brand new physician with no real experience teaching in a medical school? How about allowing a 16-year-old drive the school bus your kids go to school on?
When you are talking about learning a new religion and one that promotes the fact that each practitioner is a member of clergy, well, would you leave the role of a true clergy up to a 17-year-old high priestess of the Dragon Crap Clan? Or even a 14 year old? Or how about a 35-year-old techno geek who picked up a Mistress Witch Leaf Blower book last week?
Those who have practiced, and I mean legitimately practiced, should take the reins and step up to help guide those who are seeking our chosen path. We have traveled this path for some time and are familiar with all the potholes, poison ivy, tree roots that cause us to stumble and sometimes fall down as well as all the dead ends that branch off our path. We need to help guide these seekers as they learn the path and all of its pitfalls as well as all the beauty that exists along it.
And a final note… I am so tired… More specifically:
I am tired of being so politically correct that we are afraid of calling out those who present themselves as elders of the community and they have absolutely no idea what that entails.
I am tired of people claiming to be clergy and when you look at their Book of Shadows it is filled strictly with pages printed off from the Internet.
I am tired of sitting in on classes and the instructor hands those very same pages from the Internet out to the students.
I am tired of those who think they are Pagan because they can drink, party, sleep around, and watch naked women romp around the balefire but they have no idea what it is like to truly commune with the Gods, to truly follow the Sabbats and Esbats, to truly try to learn the Mysteries.
I am tired of Pagans thinking they have to look like hippies with ratty hair and covering their lack of hygiene with tons of patchouli oil. I am not saying this is a bad thing if that person wishes to live this way (the live and let live thing) but if you are trying to present yourself to the cowan community this is definitely a way to get noticed but not a way to build trust or to gain respect from them.
I am tired of Pagans feeling like they have to remain in the “broom closet” because of their beliefs. I work in a very conservative field that is largely overrun with evangelical Christians and I have been out for more than 20 years with no retaliation or retribution. Why is this? Why have I not suffered at the hands of the conservative evangelicals? Because I refuse to do any of what I have outlined above and because I present myself as a knowledgeable, intelligent and caring person. Yes, I have long hair and yes, I have a beard, but I present myself in a professional manner at all times.
And most of all, I am simply tired.
I am tired of the fight, of trying to get Pagans to wake up, and tired of trying to organize those who feel organization is a Christian idea and therefore wrong. I am tired of all the in-fighting within the Pagan community over who is the biggest, baddest and most powerful among them. And I am tired of trying to get some of these people who have stagnated but continue to call themselves “elders” to step out of their comfort zone to truly learn the Mysteries and become true leaders.
You know, I have actually had more luck educating the cowan to the true beliefs and practices than I have been able to teach the Pagan community itself. There is something wrong with that, don’t you think?
Good afternoon to all my dear friends! I hope everyone is having a wonderful Mabon. I will try to keep this short (short for me, means a full-page letter, lol!). I don’t know if you noticed or not but yesterday was the WOTC’s Mabon Edition. Even though, the weatherman said “Happy Fall to All,” this morning at 6:00. He also mentioned today was the Fall Equinox. Then I began to wonder, does anyone really know when Fall starts anymore? I guess whenever you want it to, lol!
Also I need to apologize for the comment I made yesterday. The one about Pagans having four days to celebrate Mabon. I have no earthly idea what I was thinking. I must have been out in the twilight zone. I must correct myself, we have three days to celebrate if we want too. See I told you I had been celebrating the night before. Too much broom flying for me, lol!
I guess that pretty well covers it. Have a great Mabon and please don’t fly too much, I am living proof of what it can do to you, lol!
Have a very Blessed Mabon and a Fantastic Weekend,
Lady A
Good Saturday afternoon everyone! I hope you are having a wonderful day. My night was hideous and I am working off of about 2 hours sleep. It was almost dark last night when I decided to run down the road to the store. I always take Kiki with me when I go down there. You can pull right up to the front and it’s all glass and the employees know me, so they keep an eye on the truck. And I lock the little fart in, anyway. I carried Kiki out the door to get in the truck because of the wolf I had seen. As little as she is, she wouldn’t even make him a good snack. But the minute, I opened the door, she started sniffing and I got this super strange feeling. It was a horrible feeling, like a feeling of doom. I walked quickly to the truck and put Kiki in. Then I walked around to the driver’s side and I saw what my feeling of dread was. It was the timber wolf laying at the very back of the truck. I know now why he was out during the day, he is hurt and he is now foaming at the mouth. Well you can imagine what I liked to have done in my pants. I backed up slowly and made my way back to the other side of the truck. Kiki feeds off my feelings and by this time, she is at the driver’s side going wild barking and growling. Ever seen a 5-lb Pomeranian growl, it is hilarious. Anyway back to the story. I managed to get the door unlocked and get in the truck. Just as I was shutting the door. The wolf came up to the driver’s side door, stood up, growled, snarled and hit the window with his head repeatedly. It was like a scene from Cujo except this was Wolfjo. I had the good sense to remember anything rabid can’t stand noise. So I laid on the horn. After a few seconds of horn tooting, he ran off. My husband had come out during the horn blowing to see what was wrong. I was scared to death the wolf would attack him. I cracked the window on the passenger’s side and screamed for him to go back in the house. He did and he came back out with the shotgun. As the wolf was running off, my husband did shoot him but I don’t believe it was a fatal shot. I was upset the wolf had to be shot. I love wolves so. I am now glad that the first day I saw the wolf I didn’t try to befriend him. I would have been taking those horrible rabies shots. But after all that, my night went straight to heck. I didn’t sleep because I was upset. I think I drank about 2 pots of coffee. At least, I am keeping Maxwell House in business, lol!
Now after I have talked your ear off, I will get down to business, lol! I was going through the comments in the back. One I read head me in the hit like a 2×4. It’s not bad but it made me stop and think. Then I got to wondering if others think the same thing. So I felt compelled to answer it out here, in this forum. Here it is………….
Cell Phone Accessories wrote…..
How is it that just anyone can publish a weblog and get as popular as this? Its not like youve said anything incredibly impressive more like youve painted a fairly picture more than an issue that you know nothing about! I dont want to sound mean, here. But do you actually think that you can get away with adding some pretty pictures and not definitely say something?
I take that back, after reading it again it does sound mean! First off, I am a private person. In the world of witchcraft when I speak individuals listen. I guess you could also say, well I was going to say quiet but that doesn’t describe me at all. I would say, I think things over very carefully and then I speak. The people who know me, know this and they listen when I speak. I am very content with the blog and the way I publish it. I express myself through the material I post. Now if you want me to start speaking, just let me know. I can talk your ear off on any subject you choose.
Next I publish this blog more in a journal or a newsletter for Pagans. I try to gather the best on the net for my readers. I also add my own information. I speak through the spells, rituals, potions and so on, I put on here.
Lastly concerning the blog being popular. It just struck me that this person could be jealous of this blog’s popularity but I will forget that notion for now. The name of the blog, “Witches of the Craft,” is a very well-known name. I can proudly say that the WOTC has always had an excellent reputation. It is well established and has always been known for spreading the truth about The Craft. That was one of my main goal when I first started out. If I had a group I wanted it to provide good, accurate information for all who seek to know about Witchcraft. There are too many bad sites out there for someone to fall prey too. I wanted to try to prevent this if at all possible. But none of this would have ever been possible without the main Lady in my life, the Goddess. Without Her, none of this would have ever happened. She has guided me every step of the way. I made a vow to spread the truth about Witchcraft and do the Goddess’s work. I consider myself just Her instrument. Now I am going to get a little preachy…….I can sit here and describe the wonders I have experienced in my life. But I would tell anyone just don’t listen to me and my stories, experience it for yourself. You can feel the Goddess’s love as it shines down on you. You see the world in a totally different light than before. You have a connection with nature and all its creatures. I could go on and on, but I will stop by saying one final thing. The Goddess is a very loving Lady, She takes very good care of Her children, She shows mercy, forgiveness and most of all Her love is like no other. You have to experience it for yourself.
I hope dear Cell Phone, I have answered all your concerns and have spoken enough for you. Thank you for writing.
Well that’s all folks! Time to get busy. Have a great weekend!
Love to all,
Lady A
Our mothers told you to brush twice daily, eat your veggies, and remember to say thank you. When was the last time you said thank you and really meant it? Heck, when was the last time you purposefully ate veggies? I’m talking to all of you out there, like me, who procrastinate and put want ahead of need. However, I’d like to focus on a part of your life your mother may not have included, but is just as important.
It has to do with the basics of magical workings.
What was the first thing you learned while doing energy work? Hopefully it was to ground your energies. Grounding is the act of basically connecting your energies to the Earth, generally in a root-like manner, to keep one’s energies from spiking and also to tap into a source of energies. It is alternately brimming forth energy and also a cord for any excess energy to safely be distributed into the Earth. Just think ‘root.’
Yes, I’m sure you ‘automatically’ ground and get on with things, but when was the last time you reveled in the act of tapping into the Earth? Grounding is much more sacred and important to do offhand. People like very much to hurry through life, why not savor the moment when your energy merges with something larger?
A few months ago I was reminded of the importance of grounding. I was asked to do something for a friend and readily offered my aid. I didn’t feel anything at first, only sleepiness. Then, bam! The headache happened. It’s like an energy hangover. Other people’s backlash can be different and it can simply be prevented. In fact, following this first suggestion can prevent much more.
1: Be aware of yourself.
If you are tired before you start the crafting, perhaps it is not the right time to do a circle. Need before want, remember? I know spells and workings are fun. I also know that people like to show off their talents. So, before you do anything crafty, take a moment and look over the situation.
Is anyone goading you into something? If someone were calling you out, what purpose would performing the spell be? Would your deity/ies like what you were doing? Would this potential moment embarrass you later on? Then there’s the situation where no one is goading you, and the one who initiated the showing off is just you.
All spells should have a purpose. What would showing off do but show that you are insecure and flamboyant? Often when we do spellcraft on the spur of the moment, we forget things. I don’t know, perhaps grounding for one. Also, we forget to be aware of our surroundings (the spiritual side and the more physical side alike).
If you pull out tools in the middle of school or at a busy restaurant, the teachers and other customers might get a little suspicious. I know we like attention, but is this the attention you really want? To be called to the Vice Principal’s office and asked about chanting in the middle of the courtyard during lunch?
Witchcraft is a mystery art, ‘showing off’ makes you part of the jokes that more experienced Witches chuckle at. Please, I know that there’s more to you than showing off. In fact, you probably don’t even know you’re doing it until it’s all over.
Discretion is the better part of valor and keeps outside people from interfering. Besides, is that the sort of energy you want associated with whatever craft you are planning? Which leads me to the next suggestion.
2. Does it feel right?
Often we find ourselves just looking for a spell to do. Ok, not everyone does this, but many people go through a stage where they “Just gotta do something!” Being still, being calm, simply being isn’t enough. They have to do something. So, they go crazy looking through spell books in the local Barnes and Noble or divine at anything that moves.
You ignore the feeling your guides touch on you ever so gently in lieu of more. More what, power? Attention? Basically, more fuel to feed your pride. In the end this can cause burn out or worse yet, a chaotic mind that forgets to do suggestion 1, to be aware of yourself.
I’ve had moments like that. It wasn’t enlightening. It was just busywork. Why make more work for you to do when you can minimize your energy expenditure by keeping your craftwork nice and neat? Try to reduce the number of spells you do and increase purposeful grounding. I’m sure you’ll notice a difference in how you think, feel, and act.
When your mind kicks up a lot of chaotic energy, it’s like a muddy pool of water. Once the waters still and the dirt settles, you can see more clearly. Also, you can trust yourself more readily. Which leads me to 3.
3. Trust Thyself.
This is the biggie. People are going to tell you you’re wrong, misguided, or just stupid for anything and everything. They might just disagree with you concerning a tarot reading you are giving them (other Practitioners will do this more than you would think). They might say that you are casting a circle wrong because you do it differently from them or think that you are a flake when in fact you are earnest in your ways.
It’s interesting to note that some of the harshest criticism I’ve seen comes from inside the Pagan and Witchcraft community. It can cause rock hard cliques, withdrawal of those who can be great teachers and worse yet, hesitation to reach out for others who could be great circle members.
In order to trust others, you must trust yourself. In order to know what feels right, you must trust yourself. In order to ground properly, you must trust yourself that you are in fact grounding properly. If you have done any successful working, you must have had trust in yourself to some point. Having complete trust in yourself is difficult when many in society call you wrong or when your best friend says you are doing things incorrectly (which just feels like another way of saying wrong). If it works for you, it works for you.
Trusting thyself is what brings everything together. Trust is being aware of yourself and knowing what you are doing is right. So, doing suggestions 1 and 2 will lead to true self-trust. If you already have self-trust, it never hurts to take a moment and reflect. Refine your baser skills of grounding, meditation, and remembering to draw in energy like you used to when all of this was new and shimmering with possibilities.
Learn to listen to your gut, because often it knows if something is a bad idea before your brain does.
4. You Are a Sponge.
Don’t forget to look at whom you practice with. Are they good to you? Would they help you move out of your house if you asked? More importantly, would they offer to help you move out if you didn’t ask? These are the kinds of people you want to be around. People who want to help you and not harm you.
Many go on the notion of perfect love and perfect trust, is this perfect love and perfect trust? Or is it just playing games? Find people that you can really learn from, and look to people who don’t boast or cover themselves in “Look at me” vibes (or perhaps clothing for that matter).
The most inconspicuous person might hold a treasure of knowledge and friendship if you trust your instincts to say, “Blessed be.” to them. Just make sure you’re not saying hi to them because they’re quiet.
Trust your instincts and your common sense; you have them for a reason. Remember, you are a sponge. You share energies with other people, and you start picking up those attributes. Haven’t you noticed that you start sounding like people you’re around often? It’s called mirroring. You copy what you see most around you to fit in.
American society says a T-shirt jeans or shorts are the norm in the warmer months. Wearing a civil war reenactment outfit would stick out like a sore thumb. Mirroring what you see others do is how you stay socially viable, and not an outcast.
It’s the same when you are with your circle or coven. If someone’s morals differ in a way that you would see as unacceptable, the more you are around them (and their energies), the less harmful their acts seem. Then you are no longer the person you were.
Are you the person you wanted to be?
Look at people like aspects of an art piece. Will your final work be magnificent and beautiful? Or will it make you feel full of dread when you look on it? Friends and circle members should not make you feel trepidation.
Try to follow the previous three suggestions, and the right people will start to come out of the woodwork.
I suppose some of these suggestions aren’t in the books we read when we first started out. Trusting yourself is something that comes in time. Being aware is simple enough, but often overlooked.
Asking yourself if something feels right can be relative. It can only be answered by the Practitioner doing the craft. Sometimes we forget about the need and do a want, just because we felt like it.
Sometimes we get smacked upside the head by backlash of some sort. We’re always in such a hurry. But, one thing that we can choose is our friends. Just because someone looks interesting doesn’t mean that they are trustworthy.
Never settle for less than the best. You are worth it. So, remember that next time you take a few seconds extra in that pre-spellcraft grounding.
~Greymentality
THE WITCH’S BALLAD
-Doreen Valente?
Oh, I have been beyond the town,
Where nightshade black and mandrake grow,
And I have heard and I have seen
What righteous folk would fear to know!
For I have heard, at still midnight,
Upon the hilltop far, forlorn,
With note that echoed through the dark,
The winding of the heathen horn.
And I have seen the fire aglow,
And glinting from the magic sword,
And with the inner eye beheld
The Horned One, the Sabbat’s lord.
We drank the wine, and broke the bread,
And ate it in the Lady’s name.
We linked our hands to make the ring,
And laughed and leaped the Sabbat game.
Oh, little do the townsfolk reck,
When dull they lie within their bed!
Beyond the streets, beneath the stars,
A merry round the witches tread!
And round and round the circle spun,
Until the gates swung wide ajar,
That bar the boundaries of earth
From faery realms that shine afar.
Oh, I have been and I have seen
In magic worlds of Otherwhere.
For all this world may praise or blame,
For ban or blessing nought I care.
For I have been beyond the town,
Where meadowsweet and roses grow,
And there such music did I hear
As worldly-rightous never know.
The following text was an addendum to some Wiccan friends of mine written in 1986. It followed a fairly standard instruction in the Lesser Banishing Ritual of the Pentagram, with which they were not familiar. We were feeling out some linking techniques leading to a proposed joint ritual involving several Wiccans and two ceremonial qabalists (one Thelemite — ie. myself, and another). While events conspired to torpedo this project, some interesting ideas came along on both sides. The goal was a set of brief rituals meaningful to both traditions which we could practice individually, thus building up a group current prior to the date of the proposed rite (Samhain of that year). Herewith my notes on “The Wiccan Pentagram” ritual which evolved during this project. My primary source of God Forms was Paul Huson’s “Mastering Witchcraft” which was my main source of information on Wicca at the time (I’ve done considerable study elsewhere since).
A ritual can be modified in many ways, to refit it for a different set of symbols, for example. I have taken the liberty of doing some research into alternate symbols for the Lesser Ritual of the Pentagram since I know that you work a lunar-feminine current (Wicca) whereas I use more solar-masculine symbols in my current (Thelemite). The Qabalistic Cross This might be used as is, though you could use the English if you don’t feel that the Hebrew is relevant. I am sure you recognize the words as being similar to the end of the Lord’s Prayer in the King James Version: ‘Unto thee, the Kingdom and the Power and the Glory, forever! Amen.’ I would point out that this formula was around a long time before Christ, much less the translators of the Standard Revised Version of the Bible. If you dislike such a specifically Christian form, it may be replaced with the words KETHER (KEH-THER), MALKUTH, GEBURAH, GEDULAH (or Crown, Kingdom, Power, Mercy), the spheres of occult energy that you are invoking with the Q-Cross. The mental images remain the same. You could even avoid these Hebrew symbols entirely, using Names and formulae more suitable to raising the Cone of Power, which is what you are doing here in Wiccan terms. See the ‘Wiccan Cross,’ below.
The principle is:
Again, the pentagram should be used. This symbol is universal to many, many systems of magick, including Wicca, as you know. The five-pointed star has supreme power over the Elements: Spirit, Fire, Water, Air and Earth. It drives off negative influences and attracts positive ones. It is an essential part of the rite and there is no symbol that can take its place as effectively.
I prefer using the Hebrew God-Names as is. In this connection they express formulae that govern the Elements and are no more religious than E=MC squared. However, there are equivalent Wiccan God-Names, which I describe in the next section, as substitutes for the Archangels. The use of the same Names to activate the stars and to invoke the Elemental force is quite in keeping with the Wiccan tradition, which does not use the same hierarchical system of God-Name, Archangel, Angel, Ruler, Spirit, etc. that Qabalism does.
Instead of the Hebrew Archangels I described, you could use Wiccan Deities to invoke the ‘pure’ form of the Elements.
AIR-EAST:
The Air image in Wicca seems to be masculine and relates to Herne, the Black Man, the messenger of the Gods, or the Sky Gods: Odin, or Lugh as the rising Sun God. The God can be imagined as riding through the night sky, at the head of the Wild Hunt, or rising above the branches of the world-ash. Instead of the Sword given to Raphael, the God might carry a staff, spear or wand, which is attributed to Air in most Wiccan traditions.
FIRE-SOUTH:
The Fire image is definitely masculine and relates to the Horned God: Cernunnos, Lucifer, call Him what you will. He stands in the hot light of the noonday sun, radiating fiery energy. He would bear an Athame or sword, which is the weapon of Fire in most Wiccan styles.
WATER-WEST:
The Water image is the Maiden, the mistress of the Moon and the Tides: Aradia, Artemis, Venus rising from the waves. Her image is lit by the silver light of the moon, upon a tranquil reach of water or the foaming sea. She might hold the chalice, symbol of water (alternatively, the cauldron might be envisioned).
EARTH-NORTH:
The Goddess in Her aspect as Earth Mother is here: Hertha, Habondia, Demeter. She stands beneath the golden, life-giving sun surrounded by the fruits of the Earth. Before her, a platter flows with good things of the Earth, for the disk/shield/platter is the pentacle, magick instrument of Earth. These are only bare sketches of the magickal images that a witch might use to replace the Qabalistic images of the traditional pentagram ritual. I offer them for what they are worth.
A few points to note:
The last line of the Invocation refers to a ‘six-rayed star’ and the mental work calls for imagining a Star of David. This is not a specifically Jewish symbol in this context. The six-pointed star, or hexagram, is the Qabalistic symbol par excellence of initiation and spiritual illumination. The upward-pointing triangle represents the aspiration of the magician to the Gods, and the downward-pointing triangle represents the divine power, flowing down to the world. These meet at the moment of magick and the interlaced triangles forming the hexagram symbolize the power of this meeting. Should you prefer not to use the Star of David, you can replace the mental image with any symbol showing the meeting of your soul and the power of the Goddess. This can even be a private symbol, one that is meaningful only to you. Alternatively, you can just envision the sphere of white light from the Q-Cross, as a symbol of divine power. Replace the words about the ‘six-rayed star’ with some descriptive form: ‘the seal of the Goddess,’ or ‘the sign of my Awakening,’ or simply ‘the light Divine.’
Rubric [This is a form of the rite incorporating the changes in symbolism discussed above]
WICCAN CROSS
Face East. Touch forehead. Say IO EVOE HERTHA (‘Blessed be Hertha,’ or other Name by which you worship the Goddess as Creatrix) Touch solar plexus or genitals. Say IO EVOE CERNUNNOS (‘Blessed be Cernunnos,’ or other name by which you worship the Horned God as the Earth) Touch right shoulder. Say EKO EKO AZARAK (‘Hail, hail force of fire’) Touch left shoulder. Say EKO EKO AMELAK (‘Hail, hail to the glory’) Extend arms in form of a cross. Say IO EVOE (‘Blessed be.’) Clasp hands upon breast and say ‘So mote it be.’
CIRCLE OF PROTECTION
Trace pentagram in East. Say HERNE. Trace circle of protection until facing South. Trace pentagram in South. Say CERNUNNOS. Trace circle of protection until facing West. Trace pentagram in West. Say ARADIA. Trace circle of protection until facing North. Trace pentagram in North. Say HABONDIA. Finish tracing circle, closing it in the East.
INVOCATION OF THE GREAT GODS
Return to center of circle and face East. Extend arms in form of a cross. Chant:
Before me HERNE The Huntsman
Behind me ARADIA The Maiden
On my right hand CERNUNNOS, the Horned God
On my left hand HABONDIA, the Great Mother
About me flame the pentagrams
And above me shines the light of the Goddess.
Repeat the Wiccan Cross. Rather than performing this in the rather measured cadences of Qabalistic Ritual, a form of dancing and chanting more pleasing to the God-forms of Wicca might profitably be devised.
General Mabon info to start with, set the mood &c…
Mabon, sometimes known as the Harvest/Thanksgiving ritual of the Autumn Equinox, is one of the Spokes of the Wheel of the Year. In the many Earth or Pagan Religions, a special kinship with the passing of the seasons is felt… this is usually due to the history of said traditions, most of which stem from agrarian cultures where the seasons marked the way of life. From planting to reaping to winter to summer… the seasons were of great importance to our ancestors, for their very existence depended upon good harvests, mild winters, enough rainfall, and the like.
So… having shown the importance of the seasons, we shall turn to Mabon itself. Autumn… harvest time… the reaping of what was sown and cared thru during the year. A time of thankfulness and rejoicing. So, of course, someone at some point in time must have said… “Now that the work is over… LET’S PARTY!!!”
This is the essence of Mabon. Rejoicing in a bountiful harvest, thanking the Gods for being so kind during the year, and, hopefully, helping in winning over the Gods’ favor for the coming year.
Now, this will be a very Discordian ritual in that each participant will be (more or less) writing his/her own part. This outline is provided to sorta nudge (nudge, wink, wink, say no more, sir, say no more!) people into making their individual pieces able to fit into the whole thing… (I feel like the Green Ball outta “Heavy Metal”, the movie, something which ties things together).
Back to the rite itself.
Basically, 6 personages will be represented: Callers or Watchers of the East, South, West and North, High Priest (HP) and High Priestess (HPS).
Of course, since this is a generic rite, the terms “Lord” and “Lady” will be used when referring to the Male and Female aspects of divinity/godhood/whatever… individuals may use which ever names they wish, for a Rose, by any other name, would still smell as sweet.
Witches Of The Craft® 
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