
Goddess Speak to Me

Goddess Speak to Me
I know you are thinking she is feeling Celtic today or else she has lost her mind? Well really neither one. I am actually having a great Monday. I am going to have to write this down on the calendar. So far everything is coming up roses! Well I spoke too soon, Razzy just ran in here and decided she wanted my attention. To get it, she hops up in my lap and loves the computer. Then she takes one of those big paws and always manages to throw it on the keyboard. You ought to see the mess she can make on a post. One of these days when she is composing, I am just going to leave it. Then sign it, “From Razzy with Love!”
Don’t worry I am not that hard up for help, I swear. I guess I might as well catch you up on what’s been going on around here. Annie and The Countess are history. When I let everyone off for the week, I found some things that were handled improperly and other various other goings on. Needless to say there are something I don’t tolerate. I look at it this way if you are going to commit to something, then commit to it. There was no commitment, nothing was getting done and the WOTC was suffering from their actions. I have one young man in the office right now donating his time. Then tomorrow, I have a very old friend that is coming back to the WOTC. We grew up together, have the same personalities and practice the same beliefs. She has always been my Ace in the hole when I needed anything. I was talking to her on the phone and was explaining what was going on. She asked me why I didn’t call her to start with she would have been glad to help. She is one of the old WOTC’s assistant managers when we were on MSN. She is very reliable, knowledgeable and she brings a lot to the table with her. Her name is Misty but on the computer she goes by Mistress of the Myst. She has a brother that was also an assistant, now if we could recruit him again, we could sit back and watch this thing explode across the net.
I believe we get the right people in here that the WOTC will spread the Goddess’ message the way it is suppose to. If it wasn’t for the Goddess there would not be a WOTC. It is our mission and always will be to spread the truth and beauty about our religion, Witchcraft. To bring it back to its rightful place in mainstream religion and to always welcome all that seek or just curious. We want people to see what we really are, children of the Goddess. Full of Her Divine Light & Love, doing no harm to anyone.
More Monday Comments
Invoking is a form of voluntary possession. When you invoke a deity or being, you’re not asking it to come hang out, you’re inviting into yourself, and that god or goddess will manifest through a human host. The ritual of is an excellent example of invocation of deity.
Typically, if you’re new to spiritual practices such as Wicca or Paganism, most people will advise you to hold off on invoking deity until you’ve learned enough to have a good handle on what’s happening. It may be a good idea to focus instead on evoking, and communing with the gods, before you go inviting them to take control of you, even if it is just on a temporary basis.
In Wicca, Guardians known as Watchtowers are called. These guardians are held hostage in each of the four corners or directions of the circle: East, South, West and North. They are set there to guard and protect the circle. This calling of the Watchtowers usually takes place during what is known in Wicca as “Calling the Quarters.”
Traditional Witchcraft does not call the Watchtowers, it does however, call Guardians. These Guardians are often called Spirits with whom a person feels comfortable with and has had a relationship with. Guadians can be our Ancestors, a Spirit Guide or other Spiritual Entity with which the you are familiar with.
Gooo0d Afternoon, my dearies! How are you doing today? I hope super fantastic. I have had a busy morning around here. Started a little of my Spring cleaning today! I need a maid, someone please!!!! I moved furniture, then got the little step stool and climbed on top. I started washing the walls down. Here comes Razzy and decides she doesn’t want her Momma wearing socks today. She hates for me to wear socks anyway. She will catch me with them on and pull them off my feet and hide them. So here she comes (she is a big as the step stool), she slaps at my ankles. Next the little (ha!) fart throws her big paw over my foot and just starts nibbling on my ankles. Gee, I am glad she friendly. I sit my bucket down and she knew I was getting down. She took off and ran to hubby and hit him head on. She knocked the breathe out of him. When I got to the living room, he was panting for air and she was curled up like a little angel.
Then when I got throw playing with Razzy, I had to go and give the pitbull his medicine. I also took him for a walk this morning. His scars are healing up nicely and he is starting to put some weigh on his back leg. He is so loveable. And he just wants someone to love him in return. I sit down and he rolls all over me, loving and licking. I have to keep him under control because he gets so excited by someone wanting to care for him. I am afraid if he gets to wound up, he will hurt himself and he has done wonderfully. I don’t want that to happen.
You ever get tired of doing the same old thing, day after day??? I do. I try to think of new things on the site to do to keep it interesting. Today, we are having a Funday Sunday. What does that mean? WE ARE GOING TO HAVE SOME FUN!!!! We are going to play “WITCH.” I am going to take each letter of Witch and post some info that correspondences with it. Say for instance, W – Warding – then I would write a little bit about Warding. Then two or three more W’s. Then I would move on to the “I.” There is going to information, invocations, potions, spells, rituals and no telling what else. So let’s have some fun and hopefully you will enjoy playing Witch today!!!! Oh, if you have a suggestion for one of the letters, feel free to post it in the comment section. I will then copy and paste it on the site and give you proper credit. So let’s get those brooms a stirring and play witch!!!!
More Whats Up Comments
Witchcraft 101: Integrity… Making that choice! (part 4)
Author: Wren
Since its inception, the Witches’ Voice, has been barraged with email asking the simple question… “How do I become a Witch”? Although, it has never been the mission of the Witches’ Voice to actually teach Witchcraft we find ourselves constantly shocked at the aweful responses the Teenage Witch or new seeker receives from many that “” themselves “elders” of the craft. For this we apologize. We will never preach or claim to “have the answer”.There are indeed many paths and many ways, it is our goal to give you the tools to and what to look out for.
Part #4…
Integrity: Making a Commitment
What? Are YOU Still Here?
You have probably noticed -astute students that you are!- that I have made little mention of the Gods and Goddesses in this series. In fact, early on I cautioned you to NOT make a commitment to the Old Ones just yet. There is a real reason for this and it is now time to discuss it.
There has been a small but insistent clamor lately from those who wonder why no one is teaching the “deeper” things of the Craft. The first reason is that these are difficult issues to write about. The second reason is that they are even more difficult to actually work through. And the third reason? (I’m Celtic-I think in threes!) These are the issues that will determine if Witchcraft is really the religion for you.
You may think that you are sure already. “Of course, Witchcraft is for me! Why would I have been studying this for a year and a day if I didn’t think this was my Path?”, you may exclaim. Well, hold off on that impassioned vow. A few more moments will not make a difference…or will it?
What you have been DOING so far is studying and practicing. What you have been LEARNING is what all this study and practice means to YOU. You have been forming your own sense of…
INTEGRITY:
What is “Integrity”? According to the Oxford English Dictionary, “integrity” means “The condition of having no part or element taken away or wanting; undivided or unbroken state; material wholeness; completeness; entirety.” Or better still, “The condition of not being marred or violated; unimpaired or uncorrupted; a condition of soundness.”
That is what you have been learning to do in the previous lessons. You have been doing exercises that have helped you to form your own ‘faculty of judgment’, your own ‘condition of soundness’. You have been working on building your personal integrity. You have to know what it is that you believe before you can make a decision on what is right or wrong for you.
Many problems that now exist in the Pagan community would probably never have come about if more people had taken the time and made the honest effort to find out if Witchcraft really was for them BEFORE they made a commitment to it. Instead they find themselves in situations where they are forced to either, 1. admit that they made a wrong choice, or 2. try to change the religion to fit them. Instead of Witchcraft transforming them, some attempt to transform Witchcraft to suit their particular needs and desires. They are ‘continually re-inventing’ Witchcraft and Wicca to suit themselves!
“A PROMISE IS A PROMISE”…
If you have decided that Wicca is your religion of choice, you have committed yourself to following its basic principles. One of these principles is, of course, the Rede. If you are promising to abide by the precepts of “And It Harm None..”, have you worked out what you would do if someone attacked you? Attacked your child? Does “harm none” mean you should become a vegetarian? Do you think that it is even possible to “harm none?” Well, that is what you are promising to do, isn’t it?
Traditional Witchcraft may not have a “Rede” of its own, but Witches were known as the “Wise Ones” for a good reason. They were respected. They were fair. They were healers. They helped the community. They changed things. They made good decisions. They didn’t promise what they could not deliver and they delivered what they promised. It is still the same today.
Too often folks make a promise in haste and then spend countless hours justifying why they had to break that promise “just this once” because of “conditions beyond their control.” They have their reasons-lots and lots of reasons. Truth is, they just didn’t give enough thought to their commitment BEFORE they made it. If you haven’t given serious thought and reflection to both the results and obligations contained within a promise, do not make one! And most certainly not to the Gods…
“If someone turned your body over to just any person who happened to meet you, you would be angry. But are you not ashamed that you turn over your own FACULTY OF JUDGMENT to whoever happens along…’-Epictetus
INTEGRITY REQUIRES THREE THINGS:
1. The ability to discern what is right and what is wrong.
This requires reflection, time and effort. It is a difficult process but one which cannot be avoided by anyone who truly wants to be a spiritual person. How much easier it is to find someone else to tell us what to do, what to read, what to think and how to act! But then, who would actually be living your life? Who would be in control? Who is pulling the strings? If you don’t think that you would enjoy being a puppet, then you simply must find out where your limits are, what you believe to be correct behavior and what you yourself are willing-and unwilling- to do.
Whether there is an “absolute” right or wrong is something that theologians and philosophers have been wrangling with for centuries. In fact the very thought that they could be wrong keeps many people from being willing to take a stand on anything at all!
The possibility that you may be wrong is lessened by careful study, investigation and thought. Of course, you may be honest about a belief. Later you may find out that you were honestly wrong! However, approaching each subject with an open mind; examining all the possibilities, answering all the ‘what ifs” will help you sort this out. Make no mistake about it, this is the most difficult process that you will ever undertake.
Most people and societies do agree that some things are just “more” right than others. (See ” You need to find out the measure of your own “rightness quotient”. You need to do the work of creating your personal code of behavior and ethics. Then you can hold that as a standard for decisions on what religion, what group or what Path is correct for you. And you thought that just finding a coven was hard! Finding the right coven, the right place, the right religion can change your life for the better. The wrong choice can be devastating.
If you have not done this work, then you are basically leaving yourself open to follow anything or anyone -and to do anything that they tell you. Witchcraft and Wicca are religions of personal power and responsibility. If you are not willing to do the work of discernment and introspection-to formulate a set of integrated values for yourself-then Witchcraft and Wicca are probably not for you.
INTEGRITY MEANS DOING THE RIGHT THING:
2. Acting on what you have discerned even at personal cost.
Suppose the teacher that you have been studying with begins to introduce issues or behaviors that you just don’t feel are “right’. Suppose that you now find that having sexual relations are a part of this group’s workings? What if suddenly this loving coven wants you to do a death spell against someone who has given another covenmate a hard time? What about that “harm none’ thing? What if you do not want to participate in this activity? But what if, by refusing to participate, you can no longer be part of this group? What will you do?
You may have put a lot of time and effort into a group. You may have even been initiated or attained a degree. These people are your friends-maybe you even think of them as your ‘family.” Now you face losing all this and starting over. The group may say bad things about you if you leave. You may lose your friends and their support. You have to decide- do you stay and compromise your own code of right and wrong? Do you leave? Where is your soundness, your faculty of judgment, your integrity now?
The truth is that most of us cannot say whether we really possess integrity until we are tested on it. Doing what we believe to be right-determined by the hard work of reflective discernment-even when it becomes personally painful tells us if we indeed have it or not. Didn’t I tell you that there is ALWAYS a test? This is one. There will be others. Get used to it. Witchcraft and Wicca are religions that require that we as Witches and Wiccans are equal to the challenges that life brings our way. If you can easily compromise your ethical principles or can turn your back to what you know to be right action, then Witchcraft and Wicca are not for you.
INTEGRITY MEANS KEEPING YOUR COMMITMENTS:
3. You openly declare where you stand.
Now we finally get to the Gods and the Goddesses! Do you still think that you are prepared to stand before Them and pledge your life, your heart and your hands to Their service? For that is what the religion of Witchcraft and Wicca are all about-SERVICE.
It is not about gaining power-although that will certainly be a part of your magickal life! It is about enabling others to learn ways to empower themselves.
It is not about “getting more” for you-although you will benefit in untold ways. It is about “giving more” to others in Their Name.
It is not about changing others to suit or cater to you-although others will find you nice to be around! It is about changing yourself, so that you are better equipped to do the work of the Old Ones on this Earth.
It is not about fame-although others will seek you out. It is about being available to help those in need.
It is not about pulling others down-although what is not working will fall before you. It is about building others up and creating new and healthy systems.
It is not about financial wealth-although you will always feel “rich!” It is about sharing what you have with the rest of the community.
It is about keeping promises, going the extra mile, doing what is correct and for the good of all. It is about uprightness, honor, truth, healing, giving and service.
It is above all holding high the Names of the Old Ones, keeping to their Ways, honoring all Their children, caring for the Earth and being committed to carrying out whatever tasks that They have set upon you to do. It is about Integrity-Theirs, yours, ours.
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— by René Friberg, aka RaeVynn Sands
{Part 2 – Ceremony of Remembrance To Follow}
Witches believe that when a person or pet passes away, they still have the ability to hear you and be with you. This doesn’t mean they are “stuck” and can’t go on, it just means that Spirit provides the deceased with the ability of lending love and support to those who are still living until they realize in their hearts that death is not the final chapter, only a new one. Most Witches believe that once the deceased individual has given some type of farewell, the spirit of the person goes to a truly wonderful place beyond our realms of understanding called the Summerland. In the Summerland we grow strong again, review what we did in the last life, learn new things, and choose (or not) to return to the Earth plane once again. This belief is called reincarnation, where we are born, live, die and are born again — the sacred cycle of life and death.
When dealing with death, the people left behind need some type of closure, especially if the death was a sudden one. It is thought by some that there is a resting time from death until the person is able to communicate with you, and for some this time will be longer than others. The condition of your emotions also has a lot to do with their ability to communicate with you. If you are extremely upset, or believe that dead is dead is dead, with no hope of message, then
they may not be able to go through for quite a
while
The American public does not deal well with death, although we watch gaint-screen movies of murder and mayhem, read mystery books by the truckload, and never miss America’ Most Wanted. When it comes into our own back yard, however, we seem to be at a loss as to what to do. Some Wiccans have ancestral altars or shrines where they honor deceased friends and relative on a regular basis. Mine is a shelf on my desk that contain several photographs.
Wicca is a religion of freedom and you will find this is our funerary rites and crossing rituals. There is no specific way to conduct either. And where other religions require the wearing of black, Wiccans normally wear white which means that we honor Spirit and we honor the new birth of the individual whose has passed away.
Although the funeral and the crossing can be the same thing, they can also be separate ceremonies. The funeral is conducted for the grief of the living and the crossing is done to ensure that the loved ones find their way safely to the other side of the veil. The reason for separate ceremonies, sadly, is that although the deceased may be Wiccan, his or her family may follow a different faith and insist on doing it their way. When this occurs, the crossing is a separate matter done by coven members or close friends who had no problem with the faith of the Witch. Sometimes Wiccans are buried with their measure taken at the time of initiation, the original candle ends from that ceremony, and a few of their favorite tools.
Crossings are also done in honor.
Excerpt from:
“Rite of Passage” The Ultimate Book of Shadows for the New Generation Solitary Witch by Silver RavenWolf
Well did you think I had run off? Not quite. It has been a rough week. I decided to really get laid back today. I slept late, didn’t get up to 11:00. Said “Good Morning to the beautiful Sun.” Perhaps it is because I haven’t seen the Sun in so long. It seemed exceptional bright today.
I wanted to rest and relax today because tonight is the Full Moon. I hope everyone has planned out what they are going to do. Remember your power is at its fullest. So that spell that needs a little extra zip to it, do it now. For myself, I am going to do a little Moon meditation. Then recharge my battery. After that I am going to bless the outside of my home and also the refuge. Then I will go inside each and smudge every window and door in both places. Then I was also do a warding at my home.
Let’s talk a little Moon magick and about being a witch. Ok, ok! You might wonder why I go to all this trouble every Full Moon. It is simple I am a Witch. The Aura of a Witch is especially bright. It is like you are a 100 watt light bulb on the planet for everyone and everything to see. There are some things that you don’t want to see your Light bulb (Aura). Like not so good witches, psychic vampires and other entities that are not so nice. As long as your light bulb is showing, you are leaving a direct path to you and your home. So you much hide your light bulb. You must protect it.You should know the main way of doing this when you are out and about on the town, is by shielding. Since we shield ourselves, we need a place we can sort of relax. So we bless our homes. We go outside each Full Moon and walk the perimeter of our homes. Asking the Powers of the Universe to protect our homes and keep all evil and negativity without. Then when we are through with the outside, we do to the inside.
If you are a witch that does a lot of rituals and spells on a regular basis, the inside is very important. Every time you do a spell or ritual, you have a magickal residue left over. If that magickal residue is not gotten rid of, it will built up. It can have an effect on you, your relationships, the feel of the home’s atmosphere and most of all your magick. So it is very important that you smudge your home to get rid of any magick residue laying around. You start in the middle of each room. Say a short blessing of your choice. The start at the corner of the room. If you are like me, the directions of North, South, East and West change from room to room. Smudge clockwise, starting with the corner to your left. Smudge the corner and as you walk to the next corner, continue to smudge along the wall. Do not stop smudging until every room in your house is complete. Then let the smudge stick or incense burn itself out.
Last but not least, do the warding. Warding might sound hard but it is simple. Start in the middle again, say a prayer of your choice (preferably short this time). After you have finished your prayer, make the sign of the pentagram. Working clockwise again, go to your first doorway or window, repeat your little prayer and in midair draw the sign of the pentagram. Do this at each window in the room and the doorway on the way out. Also be sure to include your front entrance and your rear entrance.
Now that we have all that do, we can relax a bit around the house. When I had my group on MSN, I kept my shield up 24/7. Yes, you heard right. There were some nasty witches in that group. The funny thing and they would give their self away. They would bitch because my shield was up constantly. Hmm, how would you know if my shield was up? And beside what business did you have with me that you couldn’t discuss. Instead you are trying to poke in my brain. Tells me a lot, that person is up to no good. So my shield stayed up, all the time. But now, I do let it down occasionally. One of the main reason I can do so comfortably now is because I have a super familiar. She guards me like a hawk and the minute something is trying to get to me, she goes nuts. So she is my security system. Razzy is going to be an excellent alarm system also. I was in the bathroom with her (not on the toilet either, lol!). I was curling my hair and all of a sudden she started taking her paws and swinging at the Air. I really didn’t know what to think but Kiki came running and I then knew what Razzy was doing.
That’s another thing, get you a good familiar. Make a connection with them and your life will be unbelievable. Full of love, companionship, understanding, friendship, I could go on and on.
But I won’t because I have talked more than I was planning on it. I have some articles I am typing up. I had some ladies request a posting on pet’s passing rite. So I am going to try to be a Witch of my word and get that done next.
Remember to get out and enjoy our Lady Moon tonight. Take a moment just to bask in Her Greatness, let your Spirit soar.
The Brightest of Blessings to You and Yours,
Lady A
Perhaps some of you thought I had went off the deep end yesterday. Especially since I called for a boycott on a “simple” movie. A simple movie, huh! Do you have any idea how witches are portrayed in the movie. Do you? Do you know it is something as this “simple” movie that will start the hatred against us up again?
My husband watched me as I was the trailer for this movie. He told me, my eyes glowed red and were full of tears. He is a Druid and he was appalled at the movie as much as I was. I don’t know if this is just something society has come to accept as being “OK.” It’s just another movie, no this one isn’t another movie. IT IS ABOUT US, US!
I know personally I have faced a lot of fights in regards to my Religion, Witchcraft. I have never backed down, never, not even in this day and time. We have fought a long hard battle to bring The Craft so close to mainstream Religion. Are we going to idly stand by and watch our destruction begin with one movie. Think of our Ancestors, think of your great-great-grandmother, mother, anyone you know who has been a witch, now or in the past. We have all fought the good fight. I know I have my scars and they are scars I proudly bear. Because I know with each one of them, the Craft took another step forward.
Don’t let such a trashy movie as this destroy what we have worked so hard for, for what our Ancestors died for. We are witches. We should have learned from our past. If not, will our history repeat itself. Because I will be the first one to go to the stake. I will go in the name of my Religion and my Goddess.
15 Wolfmonath
Hestia’s Day
Color: Red
Element: Fire
Altar: Today’s ritual should be done in the kitchen and not the altar room. The hearth and the stove are the altar today, and a flame should be burning, and bread and milk and salt set out on the table. No other altar is required. After the ritual, all shall feast.
Offerings: Do kitchen work, or preserving of food, or cleaning.
Daily Meal: Any wholesome, extremely correct food.
Hestia Invocation
Flame of the Hearth
Keeper of the Inner Circle
Faceless One
Eldest of the Olympians
Lady of the Pantry
Whose open hands dispense hospitality
Chimney and cooking fire
Lady of routine and dailiness
To miss your quiet strength
In the rush of our sudden lives
Would be as great a disservice
As forgetting the air we breathe.
You who are the comforting hearth where we began
And the inner warmth that we will come home to,
Make this place a home for all of us.
Make this hearth a home of the every day,
The ordinary morning and noon,
The expected evening and the consoling night.
Teach us to take our time, Lady.
Teach us of the holiness of step after step
Chore after chore, moving in small circles
Around the hearth of our own beings.
Chant:
Circle round the hearthfire
Join our hands as one
Remember the Virgin Flame burns
Ageless as the Wheel turns
The place for which the heart yearns
Since this tribe has begun.
READING THE RUNES
Runes, along with many other forms of divination can be valuable allies. In preparing to do a runecast you are preparing to ask your higher self for answers and assistance. There are many factors to take into account when interpreting a runecast, it takes practice. So, don’t be discouraged if you come up with a few “duds” in your first readings. Because of divinations’ similarity to counceling, I highly recomend that you practice readings on yourself before doing spreads for anyone else. You should prepare yourself before you begin to read or cast the runes. Start by relaxing. Find somewhere free of distractions, and then clear your mind of any unrelated thoughts. It is important to concentrate on your specific question or issue while drawing and casting the runes. Focusing your mind and having a clear intent will greatly enhance the accuracy of your readings. Interpreting a runecast is like telling a story. Your job is to find the characters, themes, events, and advice of the reading. Take as much time as you need to interpret a spread, and pay close attention to all the connections. The times I am most satisfied in the accuracy of my readings are when each rune clearly plays a part in the runecast, or rather when the runecast itself becomes a comprehensable story.
Sometimes the runes will clearly answer your question, and sometimes they will ignore it completely, choosing to focus on other issues instead. Often times these are issues that you knew existed but didn’t want to face. Look within to see if the runes haven’t met the mark. Runes (in divination) work by connecting you to that part of you that is in touch with your subconcious, higher self or that part of you that is in tune with the all. However you want to look at it. Even the most accurate of runecasts can not tell you what is destined to be. They only predict what is likely to happen based on current information. A negative runecast should never be taken as irreversable, you always have the choice to change your situation in life. In divination, runes are used to tell you what path you are currently on. Remember, it is always within your power to keep with or alter that path.
You may use these, or other techniques and rune spreads that you come across. There are an abundance of tarot spreads available, for example, tarot spreads adapt very well to rune divination. You could certainly form your own spreads and techniques for a reading, or maybe incorporate methods from various spreads. Generally, the more runes used in a runecast or spread, the more involved, the reading.
Runes are read either upright or reversed. When casting the runes, it is helpful to have a system of deciding which runes you will consider upright, and which you will consider reversed. I usually interpret all the runes with their top pointing up or to the left, upright; and all the runes that have their top pointing down or to the right, reversed.
by: Donald Tyson
Before the runes can be effective for works of magic or divination , they must be understood on the intuitive level and made to come alive in the unconscious. This will occur over time simply by using them, but the process can be encouraged through regular meditation upon the individual rune symbols. Meditation gives the runes reality in the astral world, where magical forces and actions manifest themselves most clearly to the awareness.
When you carve a rune materially for a magical purpose, you must also be able to cut it into the astral with your will so that it glows and shimmers on the material where you made the physical rune. When you draw a rune in the air with your right index finger or magic wand, you must be able to see it sustaining itself with the eye of your imagination. This does not mean that you pretend to yourself that the rune exists on the astral level, or picture it there in the way you would imagine the face of your cat. Magical visualization is more intense and real than regular images in the imagination. The magical image persists and can be so real that it appears material.
Meditation on the runes serves the dual purpose of expanding an understanding of their meanings, both conscious and unconscious (this is needed in divination) and allowing the clear formation of the runes on the astral level (this is necessary in ritual magic).
There are many ways to actively meditate upon the runes. One is to contemplate the forms of the runes visually. Rune cards are an excellent way of keeping images of the runes before the sight during meditation, where they impress themselves through the eye upon the mind, when the mind reaches a receptive state. Here I will describe a second technique that I find effective in bringing the meanings and forms of the runes alive.
In preparation you must be familiar with the shapes of the runes, their names and short meanings, their order, the place of each rune in its aett, and its pair rune. This can be done by playing with a set of rune wands, or ideally with the rune cards, which are excellent for this purpose. Once you have a general knowledge of the futhark, you are ready to begin considering the runes individually.
To be most effective, meditations should be done in a series at regular times, one per day. It is possible to do two meditations a day if they are separated in timeófor example, one at noon and one at midnight. If this is done, a pair of runes should be considered each day. However, until you have had some experience in meditating upon the individual runes, you should not attempt to consider two or more runes in combination at the same time.
Wear loose clothing and take off your shoes, belt, watch, jewelry, and anything that irritates the skin or restricts the circulation. Even if your watch and earrings do not irritate you during your daily routine, they may be a distraction during meditation. When the mind is stilled and focused, small sounds will seem like thunder and the slightest itch will become a torment as your mind, like a restless child, seeks any escape from the task you have imposed upon it.
Do not meditate where there is noise or bustle, or where you are likely to be disturbed. Do not meditate until at least two hours after eating a meal. Do not meditate just before sleep when you are very tired, and do not meditate when you are physically ill, or when your mind is filled with worry, anger, or frustration.
Find a tranquil place and sit comfortably with your back relaxed but straight. It does not really matter how you sit. I usually sit Japanese style upon my heels, but some people find this posture hard on the knees. The important thing is that you forget about how you are sitting and concentrate on the meditation. Face a blank wall or featureless surface. If there is no flat unbroken surface, turn out the lights and the darkness will serve. If you are outside, face a wall, a distant forested hill, the ocean horizon, or lie on your back and look at the sky – but it is better not to lie down during meditation. The important thing is that you not be distracted by something in your field of view. Distractions are not necessarily fatal to meditations, but they disrupt them and delay your progress. There are bound to be distractions in any case – you want to minimize them.
Take half a dozen slow, deep breaths to clear your lungs and relax your body. When you are ready, extend your right index finger and draw the rune you have chosen for your meditation in the air at a comfortable armís length, making it a size that will fit easily into the center of your field of vision – about 18 inches tall is a good height.
Now try to actually see the rune in the air where you have drawn it. Hold the form of the rune in your imagination, and mentally retrace over and over the rune you have drawn whenever its strokes become indistinct or slip from your mind. It is not necessary to use your finger to retrace the rune. Pretend you have a blackboard in your imagination, and an imaginary piece of chalk that you use to continually redefine the rune as it fades.
Runes should always be drawn, both in the world and in the mind, with strokes that move downward and to the right. A little practice will make this second nature.
During the meditation do not actively try to consider a predetermined list of associations with the runes. These will rise in their own time and order into the stillness of your consciousness. Hold your attention upon the shape of the rune and your task of keeping it visually before your inner sight. You must not be thinking of your grocery list while you are doing this. It is inevitable that your mind will wander to other things, but when it does, gently and firmly guide it back to the purpose of the meditationóan active contemplation of the rune you have drawn in the air. When an idea about the rune itself, its nature, or its relationship with other runes comes into your mind, consider it, but do not try to force these ideas. Let them rise by themselves.
This meditation should be stopped before it begins to become physically tiring. There is no point in forcing the work. A period of 15 minutes to half an hour will be about right for most people. Take care that you remain relaxed, your breathing regular, and your eyes focused normally without strain. Strain of any kind is counterproductive. Only sustained attention is required, and you will find that this is effort enough.
Success is not marked by how many new ideas you have about the rune, not even by how clearly you are able to visualize its form in space, but rather by how sustained and effortless your awareness of the rune has been during the period set aside for the exercise.
It is a good idea to do these meditations in the same place and at the same time of day. Several meditations, even half a dozen, should be done on each rune, but these can be mixed up with other runes. You do not have to meditate upon the same rune for six days running – unless you want to, of course. It can be useful to consider the runes in groups, doing them in pairs, or in families, or even doing the complete futhark on 24 consecutive days, then repeating it several times. If the sequence of the meditations becomes tedious, mix it up. Boredom should be minimized, because your mind will seize on any excuse to stop these exercises.
You will soon discover that your mind is without disciplineónot that its discipline is low, but that it does not have any discipline at all. If you try to force it too hard, it will turn around and bite you. You will accomplish nothing. Firmness, patience, persistence, and an understanding of how your mind functions are needed to achieve the best results. Be wary of little tricks. You may suddenly find that your bowels are tumbling every time you sit down to meditate, that your ears itch, that people are constantly interrupting you, that you feel very tired and sleepy, or that the entire exercise seems pointless and stupid. These are all ways your mind will use in trying to squirm out of doing the work you have set for it.
RUNE CLOTHS
Many people like to have a special cloth that is used solely for rune readings and runecasts. This is called, simply enough, a rune cloth. It is usually made of a piece of white or single colored material. It may be square, round or whatever appeals to you. In size, it need only be large enough for a runecast or spread. ( A traditional size is 18″ X 18″.) It is possible to have a rune cloth replace your pouch. You could bundle your runes in your rune cloth and tie a string around the bundle.
Some people find it helpful to have a “map” figured out on their rune cloth. This “map” allows them to determine what the placement of the runes in a runecast mean. For example, you may wish to have a circle on your cloth. You could consider any rune inside the circle as being something that is near you, and the runes that fall outside the circle could be considered further away from you ( in terms of time, distance etc.). You could consult a book on tea leaf reading, a “map” of the tea cup can be incorporated into your runecasts or painted onto your cloth. The possibilities are limited only by your imagination. If you decide to make a rune cloth, I suggest it be as simple and uncluttered as possible. If you choose to include a “map”, bear in mind, the runes should be the main focus of the reading. Rune cloths that are patterned or too busy may detract from your readings by pulling your attention away from the cast.
RUNE POUCH
Runes are always kept in a pouch. This is for the obvious reason of keeping them together (you should always have 25 runes), and it is also a handy way to carry them around. In the rune readings and runecasts I have included, you will notice instructions to “draw” a rune. Drawing runes directly from the pouch allows the choosing of runes to be done on a subconcious level. (You can’t see them in the pouch.) To enhance the connection to your subconcious, it is suggested that you draw your runes with your passive hand (left hand if you’re a “righty”, and right hand if you are a “lefty”). You may wish to put your name (using the runes) on your rune pouch. Or you may wish to make yourself a new one of a prefered color or size. Feel free to decorate your rune pouch in any way, personal touches on your pouch can only enhance the bond between you and your runes.
To be a witch is to love and be loved.
To be a witch is to know everything, and nothing at all.
To be a witch is to move amongst the stars while staying on earth.
To be a witch is to change the world around you, and yourself.
To be a witch is to share and give, while receiving all the while.
To be a witch is to dance and sing, and hold hands with the universe.
To be a witch is to honor the gods, and yourself.
To be a witch is to be magick, not just perform it.
To be a witch is to be honorable, or nothing at all.
To be a witch is to accept others who are not.
To be a witch is to know what you feel is right and good.
To be a witch is to harm none.
To be a witch is to know the ways of old.
To be a witch is to see beyond the barriers.
To be a witch is to follow the moon.
To be a witch is to be one with the gods.
To be a witch is to study and to learn.
To be a witch is to be the teacher and the student.
To be a witch is to acknowledge the truth.
To be a witch is to live with the earth, not just on it.
To be a witch is to be truly free!
3 Wolfmonath
Day of Inanna
Colors: White and silver
Element: Air
Altar: Upon a cloth of white and silver place tablets of soft clay, a stylus, a box with the sigil of Inanna, a clay rosette, the Knot of Inanna, and many silver stars.
Offerings: After the ritual, approach the altar and write a single word with the stylus in each tablet of soft clay, and place it in the box. The next year, take out and display the dried tablets of the previous years, and add more.
Daily Meal: Vegetarian, with bread or cereal grains as the centerpiece.
Invocation to Inanna
I say, “Hail!” to the Holy One who appears in the heavens!
I say, “Hail!” to the Holy Priestess of Heaven!
I say, “Hail!” to Inanna, Great Lady of Heaven!
Holy Torch! You fill the sky with light!
You brighten the day at dawn!
I say, “Hail!” to Inanna, Great Lady of Heaven!
Awesome Lady of the Annuna Gods!
Crowned with great horns,
You fill the heavens and earth with light!
At evening the radiant star, the great light fills the sky,
The Lady of the Evening comes bravely forth from heaven,
The people in all the lands lift their eyes to Her,
The ox in his yoke lows for her,
The sheep stir up the dust in their fold,
The beasts, the many living creatures of the steppe,
The lush gardens and orchards, the green reeds and trees,
The fish of the Deep and the birds of Heaven,
Inanna makes them hurry to their sleeping places.
I say, “Hail!” to Inanna, First Daughter of the Moon!
Mighty, majestic, and radiant,
You shine brilliantly in the evening,
You brighten the day at dawn,
You stand in the heavens like the sun and the moon,
Your wonders are known both above and below,
To the greatness of the Holy Priestess of Heaven,
To you, Inanna, I sing!
(Each goes forward to add their word to the clay tablets. These can be used as divination later, in succeeding years.)
Love and the Use Of Magick
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Author: Gentle Deer Lion Tamer
In this rambling, I will talk about the ever-present topic of Love Spells and also offer some guidance on the use of any spell, ritual or potion for manipulative purposes. By manipulative purposes, I am referring to a working where the object of said working is not aware it is being done, nor has he or she consented to such a working.
Of course this is only my opinion and it is not intended to embarrass anyone. These are simply my thoughts on a subject that gets batted around quite frequently, so take it for what is worth. From the mail I receive from those who have made or seen these mistakes happen, I’m confident the majority who are experienced in this path shares them.
The primary question one must consider before undertaking any ritual working, especially where Love Magick is concerned is, “Is This Working Consistent With The Basic Tenant of HARM NONE as expressed in The Rede.”
Upon asking yourself the following two questions, you can effectively analyze the reasons to either justify or dismiss the working.
1. What is my intent in performing this work?
2. Is this spell or ritual influenced by anger; hatred; lust; greed; jealousy or envy?
If your answer to question number 1 is found within question number 2, then as a Wiccan and follower of the Light Path, you must abandon this spell or ritual because it will not be consistent with the Rede.
Likewise, if question 1 is answered by question 2 and you continue, you can no longer rightfully call yourself Wiccan. A True Wiccan will not use manipulative magick to negatively influence another for his/her own personal interests.
The whole purpose of following this path is to live in harmony and balance with the natural rhythms of life, not to manipulate them to suit a selfish goal. At this point, you need to refer to yourself as a follower of the Dark Path since manipulative magick for personal gain without consideration of the outcome falls within that realm…
Harsh Words? You Bet…
Does It Make You Uncomfortable?
Good…
By undertaking such an action without the consent or approval of another, you are clearly disregarding the Rede and using your gifts for purely selfish reasons. Therefore, you are setting forces in motion that will ultimately have negative impact in one way or another and you are practicing Dark Magick.
You must remember that once you create and release this energy as a thought form, it will acquire life, form and substance. It will run it’s course, and the final outcome through the laws of cause and effect may not be what you wanted. The potential for great harm to both yourself and others are clearly evident in such a working. This is especially clear when you consider that you will eventually need to absorb this energy back into yourself after it has ruined your life and the lives of who knows how many others…
Let’s Look At a Potential Outcome of Such a Working for a Moment…
You create a Love Spell, focus your energy and release it toward your victim. I use the word victim because that is what you have just made this person if they are unaware of your work and have not given their consent.
Through the laws of magick, your victim begins to fall hopelessly in love with you or the person you performed this spell for. So much so that they become increasingly dependent as time passes. They can no longer function without your presence and guidance. You cannot get a moments peace because they constantly have to be with you. You can no longer function at work because they are calling every ten minutes. They become increasingly jealous, possessive and suspicious because they cannot have all of your time. The list of undesirable effects could go on and on and can become more than a little frightening.
Ultimately, you must ask yourself the following questions. Would “you” want someone doing this to you, and if you truly cared for someone, how could you risk doing something like this to them? In my humble opinion, it does not show a very high regard or respect for others or yourself and the decision on whether or not to proceed is clear.
I caution you that non-consensual Love Magic is a double-edged sword and borders on the manipulation of another human being against their “Free Will”. It is also dangerously close to Psychic Rape and is considered highly unethical by most who practice the Craft.
I hope this has given those who have considered using such practices food for thought. While all may not share my opinion, it illustrates the need to consider all potential outcomes before focusing and releasing a spell.
A Better Solution
A friend who wishes to be known as “Betty” writes this:
A couple of years ago, I was single again after the demise of a long marriage. I was lonely, and hoping I would not spend the rest of my life alone. I had decided to ask the Goddess for help, using my own energies and powers. So, not wanting another not-so-good marriage, I was asking for what qualities in a person I wanted, and asked to be -SENT- someone rather than just find someone. I went outside and performed a ritual under the full moon, by myself. I asked that I be sent -THE RIGHT- person, with no particular idea of who that person would be, or any specific qualities about that person. From my previous marriage, I knew that it was important to me that the person share important things in my life, including my religion, at least in a basic sense.
Well, in a couple of days, I met a new person online. I thought we were writing about our shared interest in folk music. Then, after a little while, first he, then I, admitted that there was more interest than that. One thing led to another there, he came to visit me. He told me that he too, had been doing a simple ritual during that same full moon: Lighting candles, and asking Goddess, “Please Mother, send me someone to love so I don’t spend my life alone”. He ended up staying and sending for his things, and we were later married.
This is a better solution than asking for a specific thing, in a specific way, or especially from a specific person. For one thing, the issue of manipulation completely went away. Instead, the person who was sent was also asking for someone to love, through his own ritual. We did not know each other when we did these rituals.
For another thing, we were both asking for a “right person” for us. In both of our cases, sure, other people (former spouses) believed that we were not “the right person”. We probably weren’t for them. For each other, we may well be. Neither of us is perfect, no one is a “perfect partner” for everyone.
We have always been amused that we were doing these rituals with similar intent, although the specifics of the operation of the rituals were very different at the same time, for the same purpose. Perhaps Goddess runs a “cosmic switchboard” of sorts. When She gets various requests, She just introduces people on some criteria – kind of like a dating service with ALL of the information.
Diary of a High Priestess
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Author: Ehstemai
MONDAY:
Morning: Homeschool my children.
Afternoon: Maintaining website, responding to e-mail inquiries and voicemails. Most of my inquiries are the normal stuff. “I need a teacher, ” and “Please help!” Luckily I have a few form replies I use. “Thank you so much for contacting me. I’d love to chat with you some more and answer any questions that you have. First off, what all books have you read about Wicca? How long have you been practicing or interested in Wicca? How old are you? What town do you live in?” It’s all just a way to get some more information. Most of the people who e-mail me at first never reply to my question letter.
4:00 PM: Time to call coven members who’ve volunteered to get stuff done for the upcoming Pagan Pride Day. As expected, half of them have done nothing. I have to spend some time getting them motivated.
5:00 PM: Dinner
6:00 PM: Willow comes over for her weekly counseling session. Willow’s been battling with depression for months now and can sometimes be moody and sullen at coven events. The coven elders have “sentenced” her to 3 months of weekly counseling with Yours Truly.
7:00 PM: Time to call coven mentors. I try to call them at least once a week to see how their students are doing and if they’re noticing any problems. I also want to make sure they’re doing okay. Managing students can sometimes be very stressful and difficult, so I try to give them lots of support and encouragement, and to help out wherever I can.
Sure enough, Oakthorn is still having problems with his student, Amber. I was really hoping he could manage her, but after two months he’s making no real progress. Amber has some childhood issues—lots of anger toward her father who she feels abandoned her. Oakthorn is a middle-aged father of three, and I really hoped that he could be a good influence on her. Amber is becoming openly defiant towards Oakthorn—refusing to do her assignments, being openly disrespectful to him, and so forth. I know that Amber would not treat a female mentor like this (and our coven has no hard and fast rules about gender pairings) , but I really think she needs a male mentor so she can overcome these issues.
8:00 PM: Put my kids to bed.
9:00 PM: I need to call Amber to get her take on things. She immediately accused Oakthorn of “spreading lies” about her. After I got her calmed down, she told me that she feels Oakthorn is too demanding and strict with her. I’m strongly suspecting that he bears a resemblance in her mind to her father. She sounds like she’s been crying. I squeeze her in for a counseling session the earliest I can find the time—1:00 tomorrow while my kids are doing their independent work.
When I hang up with Amber, I call Galadriel. She’s a fellow High Priestess in the community that I’m a close friend with—our covens work together on PPD and some other large events. Sometimes another High Priestess is the only one who can understand. I ask her what she would do with my situation. She agrees that Amber’s behavior is a problem. Her coven is much more strict and closed than ours—she says that her coven wouldn’t allow Amber to remain. I explain that we’ve accepted Amber for Dedication, and so Amber is like a child to us. She says she thinks drastic action is called for. I agree. I’ll see if I can get the Council on chat this evening.
10:00 PM: Red Horn can’t chat tonight—he’s working third shift. We’ll do a Council chat tomorrow night. I get to work on paperwork. We’ve got that big PPD celebration coming up and I have to send out some PR requests and finish polishing press releases.
I update Willow’s file, Amber’s file, and Oakthorn’s file. I draft up a proposed itinerary for PPD—we’ll vote on it at our next Council meeting. I re-read the coven by-laws to see if there’s any wisdom there for me on the Oakthorn/Amber issue. It’s open to interpretation. At around midnight, I go to bed.
TUESDAY:
Morning: Homeschool my children.
1:00 PM: Counseling session with Amber. I mostly let her talk. I learned a lot from what she had to say. I think again that a lot of her problems with men are related to her relationship from her father. I’m still trying to dig to find out what was so bad about him. He was around her entire childhood and even into adulthood. She says that she was a tomboy until she hit puberty and then he stopped being so friendly to her, and she always felt the sting of that. I understand, but I can’t help but wonder what else is here. There’s something she’s not telling me.
3:00 PM: I want to do a rune spread on Amber. I keep getting this feeling that something more is going on here than I’m getting. The runes are inconclusive. I keep getting the “father figure” theme and the abandonment, but I already knew that. The runes aren’t giving me any new information. Oh, well. I’ll write down the reading, put it in her file, and maybe it’ll become clearer in time.
4:00 PM: I got an unexpected phone call from Sierra and her husband, Alex. Sierra’s doubled over in pain and feeling faint. I advise Alex to take her to the ER and call me as soon as they know what’s wrong. I go light a candle for Sierra.
5:00 PM: Dinner
6:00 PM: Another unexpected phone call, this time from Blue Stag. He tells me that his girlfriend (a non-practicing Christian) has been complaining to him about ghosts in her new apartment. I tell Blue Stag to let his girlfriend come over to his house and call me—I want to talk to her first.
6:30 PM: Blue Stag’s girlfriend, Susan, calls me from Blue Stag’s house. She tells me about doors opening and closing unexpectedly, cold spots, etc.–all the usual signs of a haunting. It doesn’t sound immediately dangerous, though. She indicates that she’s okay with spending the night with Blue Stag tonight, and I promise to go out and take a gander at it tomorrow afternoon. (I do wonder, however, how much of this apparent fear might be a subconscious desire to spend the night with Blue Stag? She may be a non-practicing Christian, but according to Blue Stag, she’s been using her religion as an excuse to not get too close to him. Maybe he’ll be smiling at class tomorrow!)
8:00 PM: Put my kids to bed.
9:00 PM: Council chat. It’s always nice to touch base with my Council Elders throughout the week. We go over the upcoming schedule and then I ask for input on the Amber/Oakthorn issue. After much debate and discussion (and frequent off-topic ramblings) , it is decided that she will be temporarily placed under my personal mentorship and be ordered to attend weekly counseling for one full quarter, at which time we’ll attempt to re-evaluate her progress. I get to bed early tonight, at about 11.
WEDNESDAY:
2 AM: The whole getting to bed early thing didn’t help me that much. Alex called with news from Sierra. She’s been admitted to the hospital with an inflamed gall bladder. Alex is frantic. I try to calm him down. They’ll be doing emergency surgery on Sierra tonight. I ask if Alex needs me down at the hospital tonight or if he’ll be able to manage. Thankfully, he says he’ll manage. He promises to call me if there are any other complications, and I promise to come check in on Sierra Wednesday afternoon. I fire off an e-mail to my Maiden who has no morning classes tomorrow and ask her to go out early in the morning for me. Then I drop back into bed.
Morning (when the sun is up) : Homeschool my kids.
1:00 PM: Go visit Sierra. She’s doing just fine. Alex is a bit sheepish about his freak-out last night. Sierra’s managing it like a trooper. My Maiden did stop by this morning.
3:00 PM: Call Amber to let her know what the Council has decided. She seems relieved to have me as her mentor. We’ll see how she feels about that in a month or so. There’s a reason my coven doesn’t usually let me be a direct mentor to younger candidates: I tend to be a slave driver. I go ahead and set up a counseling session for Amber on Tuesdays at 1:00 PM, indefinitely. I also call Oakthorn to tell him the news. He seems relieved.
4:00 PM: Galadriel calls me. She’s on a break from work and wanted to see how the Amber thing was going. I fill her in. She also wanted to tell me about a person they’ve had to kick out of their coven. Apparently an older woman named Phoebe has been causing problems in their coven. She’s been disrespectful to the elders, difficult to teach, a know-it-all, and a general pain in their butt. The straw that broke the camel’s back was when she brought marijuana to an open event—a clear violation of their coven by-laws.
I thank Galadriel for the heads-up. We don’t allow marijuana at ANY of our events, nor do we allow any of our coven members to use illicit drugs, so Phoebe wouldn’t be a good fit in our group.
5:00 PM: I went to see Susan’s new apartment. Sure enough, she’s got some very minor ghost activity. I do a sage smudging (although I hardly think it necessary—these ghosts are harmless) and then advise her to hand some religious artwork on her walls in the dining room. Blue Stag is smiling.
6:00 PM: Tonight’s class is one of my favorites. Every Wednesday night we teach a class. Dedicants (training for First-Degree Initiate) are on the first Wednesday of the month. Initiates (training for Second-Degree Witch) are on the second Wednesday of the month, and Witches (training for Third-Degree Priest/ess) are on the third Wednesday of the month. On the fourth Wednesday of the month, we hold our Coven Council meetings.
Tonight I get to do the “Experiencing the Goddess” class for my Dedicants. It’s one of my favorite classes to teach, although it is quite possibly the most challenging and exhausting class that I do. We begin with a review of their homework assignments and answering questions (as in every class) , but then we set up a mini-ritual and do a Goddess invocation in me. I’ll do the Charge of the Goddess and then spend as much time as they need answering their questions and talking with them as the Goddess.
It’s so much fun to see how their attitudes change with this class (and the Experiencing the God class that’s next month) ! They finally start to see the Goddess as a woman! But maintaining an invocation for 2-3 hours is kind of exhausting.
10:00 PM: The last student has finally left. I’m exhausted. I’m going straight to bed.
THURSDAY:
Today is a ritual day. We’re doing the Full Moon Esbat this evening, so I’m purposely taking it very easy today. Sierra’s out of the hospital and should recover nicely, although she (obviously) won’t be able to make ritual tonight. I get the coven phone calls starting at around 1:00 PM, and they don’t end until about 5:00 PM. The baby-sitter had a schedule conflict, so I have to spend the afternoon calling our alternate sitters to see if I can find someone to watch the little ones while we do ritual.
I field a few calls from Congregation members asking if they can come. “Sorry, but most Esbats are coven only. We look forward to seeing you at PPD, though!”
I do have one set of phone calls to make, and that’s the Congregational calls about tomorrow night’s social event. We’re doing a coven movie night, so I have to make sure everything is still set up and ready to go for the event.
Finally, everyone starts to arrive for the Esbat at about 6:00. It’s a good thing I spent the afternoon cooking. All our Esbats are potluck and yet only Blue Stag and Willow brought a dish. I’m surprised Willow brought a dish. She seems to be doing better tonight. Where the other coveners are able to enjoy this before-ritual time, I’m constantly answering questions. Finally, we get down to business. After we go over the purposes of the ritual and get everything set up, we have a nice, normal Full Moon Esbat.
Then everyone starts to eat. I have to watch everything to make sure everyone is playing nice. As soon as the food is gone and it’s obviously time to clean up our mess, everyone in the coven suddenly remembers how late it is and has to head home in a hurry. They all left at 10, but I’ll be down here until at least 11 cleaning everything up again.
FRIDAY:
Morning: Homeschool my kids.
Afternoon: Task the kids on cleaning the house to get ready for the Congregation social event. We have a lot more people at the Congregation events than the coven events, so the house has to be picked up and re-arranged a bit. Go pick up the movies from the video rental place. We’re doing a pagan movie night with “The Craft” (bad) and “Practical Magic” (not so bad) . I start getting the kitchen set up buffet-style. At least I don’t have to cook for Congregation events. Since our Congregation is more of an informal thing, they tend to help out a lot more than the coven does.
Evening: Movie night. A couple of the Congregation members stayed to help clean up, even though it was already midnight. Cool!
SATURDAY:
9:00 AM: Arrive at the library and begin setup for Wicca 101 class. We hold these once a month and everyone who is interested in Dedicating has to attend them. They’re also a good source for friends and family members of pagans. About once or twice a year, we also do the Wicca 101 for the local police department and Child Protective Services workers—that class is a little bit different and geared more towards law enforcement and CPS stuff, though. The room at the library is mostly set up. We get the PowerPoint slides up and set up the back table. Our back table has several 20-page booklets that go along with the class—we’re expecting 10 guests today, so the 20 booklets I had printed cost me about $20.00. We also have some “Recommended Reading” lists and some of our favorite Wiccan books that our students can look at during breaks.
10:00: We begin our first session of the Wicca 101 class. Although 10 RSVP’ed, only 5 showed up. Typical.
12:00 PM: We break for lunch. I always think it’s really cool that the students want to follow you to whatever fast food restaurant you’re having lunch at, but I must confess that sometimes I really would love the opportunity to get away from my students for an hour. Still, I can’t really turn them down.
1:00: We finish the class with our second session. Although we finish our presentation by about 3:00, we always reserve the room until 4. The question-and-answer period can be long sometimes. I always advise them to pick up a copy of the Recommended Reading list on their way out, and if they’re interested in joining the coven, to fill out an interest form (also on the back table) . I always beg them to fill out a survey and drop it into the collection basket, and I point out that while we do the class for free, we do spend a lot of our time and money making it happen and if they could possibly donate a few dollars to help us defray our cost, that would be great.
3:45: Now it’s time to rush through cleaning up our room. As expected, the collection basket contains 4 interest forms, 2 surveys, and only one dollar in donations. Why am I not surprised?
4:00: My High Priest and I go out for coffee and take along the interest forms and survey. We spend some time talking about how it went and what our impressions were of the students. I express my frustration with the fact that it seems like we work our butts off and nobody seems to care.
It’s not that I expect to get rich off of holding Wicca 101 classes, but when we spend almost six hours with five people and we do a good enough job that four of them want to join our coven, what does it say when only ONE of those people thought our time and presentation was worth a whole dollar?
He commiserates, but it’s not like we haven’t done this class a hundred times before, and this ALWAYS happens. One time we had a woman put a $20 into the collection basket—it was rare enough that we still remember that day.
6:00: I’m really down now. It’s not that I mind putting in the time and the money. I’ve spent probably 40 hours putting together just the Power Point for the Wicca 101 class. The booklets took me another 40 hours. Then I put out the advertising, arrange for the meeting place, field questions, and everything else.
When the day finally comes, my High Priest and I are doing setup and cleanup, PLUS teaching a 6-hour class. We do this every month, and every month it’s the same old thing. We have a lot of people that want to join the coven. We always get lots of positive surveys (only two negative surveys in three years of teaching these) . And yet nobody thinks that our time and energy is worth anything. I just feel like I’m getting taken advantage of.
GRRRRR! I’m going home to get into a hot bath. I’m way too flustered and upset now to do much else.
SUNDAY:
Today I’m feeling a lot better after my bath. Most weeks I might have Sunday off, but this is the week our coven does our volunteering with Galadriel’s coven to Adopt-A-Highway. It’s going to be a long, hot day. I dress warmly, comfortably, and practically, and then I stop by Sam’s to fill up my cooler with bottled water, juice, and trash bags. I’m even taking the kiddos out to help pick up the litter today.
Galadriel and I are the first ones there. She had the same idea I did and brought a cooler! We go ahead and get started while we wait on our covens.
Out of the twelve active coven members that I have and the fifty-something Congregation members, only 4 of my coveners showed up and 5 of my Congregation members. Galadriel has a full thirteen members, but only 5 of hers showed up.
My coveners are in BIG trouble. They knew this service project was mandatory. They are required to complete community service as a requirement of their degree training. I’m going to have to think up something nice and creative for them, but they WILL be making this up to me.
We finished up at about 3:00, and Galadriel and I went to get ice cream. I couldn’t believe what Galadriel told me—she’s stepping down from her coven! She hasn’t notified her coven yet but she plans to tell them next week. She told me that she’s just tired of running the coven and getting no appreciation. She’s going to move to her coven’s “Outer Circle”–their version of a Congregation.
I can’t believe it. Galadriel’s one of my dearest friends. She’s been leading her coven for six years, and she’s been a priestess for about fifteen! But as shocking as it is, I can most certainly see her point.
It’s hard to keep going on when nobody seems to care.
{Note: This is not an actual page from my datebook, but it’s pretty close! Names and identifying info have been changed.}
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