Tag: Pagan

Let's Talk Witch – Daily Protection Magick

magick89

Let’s Talk Witch – Daily Protection Magick

Begin each day with protection magick in the form of Words of Power accompanied with visualizations. This will help ground and center you. You may charge yourself and your living space with words such as: “There is one Power. The Power is perfect protection, and I am perfect manifestation of this Power.”

Visualize anyone you wish to be protected as you speak your intention. Raise your power hand and turn clockwise. In your mind’s eye see a white light radiating from you hand. See this light sealing your home within a protective aura.

Throughout the day, if you should encounter any negative situation or person, “see” that same light surrounding you. You’ll be surprised how it will neutralize any negativity near you. This invisible barrier will protect you at a busy mall or as you’re driving in a crowded parking lot. It will even keep you centered if the office gets out of hand after a celebration such as the upcoming Labor Day celebrations that will be going on.

Any positive magick must begin with you. These simple morning meditations will help you deal with holiday stress and provide a psychic shield. Let this be the basis for your magick.

Excerpt from:

“Jingle Bells & Witches’ Spells”
By James Kambos
Llewellyn’s 2013 Witches’ Companion

Let's Talk Witch – Magickal Talents of Each Birth Sign

Let’s Talk Witch – Magickal Talents of Each Birth Sign

 

Some witches examine their birth charts when planning important magickal events such as an initiation or eldership rite. They might also consider how their charts relate to the charts of other members in a spiritual group they wish to join. Each natal chart is unique, with special strengths and weaknesses that affect the individual’s magickal life as well as his mundane life.

Many good books exist that explain the personality traits of the twelve sun signs. The following paragraphs describe some magickal proclivities of people born under each sign. Look for your birth sign and read the generalized description. Does it ring true?

Aries

These independent people often become spiritual leaders and pioneers, seeking enlightenment in their own way rather than following established traditions. They may devise new magickal approaches or explore uncharted territory.

Taurus

People born under this sign love earth-oriented magick and make excellent druids. They also have a knack for expressing magickal ideas through art, food preparation, herbalism, gardening, and healing.

Gemini

These individuals may take an eclectic approach to witchcraft. Their quick minds and communication skills enable them to learn magick quickly and teach it to others. Chanting, incantations, and affirmations are among their favorite magickal practices.

Cancer

Intuitive Cancers frequently possess divination and dowsing skills. Many excel as kitchen witches and healers, for they enjoy nurturing and caring for other people.

Leo

People born under this sign have a strong sense of drama. These natural leaders enjoy performing rituals and may gravitate toward ceremonial magick. They may also turn their talents toward spiritual art or music.

Virgo

Natural healers, Virgos frequently apply their magickal abilities to herbalism and working with the plant kingdom. Let them handle the details of rituals and spellworking. Some are skilled artisans who craft lovely magick tools.

Libra

These sociable people like handling the logistics and atmospheric elements of ritual celebrations and spiritual events, especially the décor. Usually they prefer to work with a magickal partner or coven, rather than solo.

Scorpio

Scorpios are instinctively drawn to occult knowledge and the unseen realms. Many possess keen intuition and divination ability. Their strong wills can help them succeed in all forms of spellworking.

Sagittarius

Spiritual subjects and higher knowledge appeal to Sagittarians, who are often great students of magick as well as teachers. Many enjoy the drama of ritual and make colorful, inspired leaders.

Capricorn

Let the Capricorns in your magickal group handle the money. They also excel at planning, organization, and the practical aspects of the Craft. Prosperity magick, in particular, may appeal to them.

Aquarius

The ideal chaos magicians, Aquarians tend to be unconventional in life and in magick. These innovative people may reject the formality of high magick, preferring to create their own rituals and spells. Many have a natural proclivity for astrology.

Pisces

These sensitive individuals are adept at visualization and usually have highly attuned psychic abilities. Music or art may play a part  in their magickal work.

Although your sun sign is certainly important, it’s only part of your astrological makeup. Other factors in your birth chart will also influence your magickal talents and learnings. Consider the whole chart and all its distinctive features in order to understand the big picture.

A Little Humor For Your Day – Signs That You May Be A Bubba Wiccan

Signs That You May Be A Bubba Wiccan

 

You might be practicing Bubba Wicca if …

You are out in the woods and the Horned God appears to you and it takes you more than 30 seconds to put down your deer rifle.

You’ve ever duct-taped an outhouse and called it a sweat lodge.

You run out of candles and then get the emergency flares out of your trunk.

Your altar is made from the hood of an old Chevy pick-up.

You begin your Circle by calling for quarters to be placed in the beer fund jar.

You enter a skyclad circle with the words, In Perfect Love and Perfect Lust.

You close a circle with the words “Hot damn, let’s party!”

You get most of your spiritual wisdom about the cycles of nature from Bill Dance bass fishing shows.

You watch NASCAR for its karmic revelation.

Your ritual robes are made of weatherproof camouflage.

Your revel fire causes the smokejumpers to fly in. The only herb you use has to be planted in the middle of nowhere.

You think “The Reclaiming Collective” is a great name for a used automobile parts business. Before you can use your ritual cauldron, you have to wash out the bones from your fish stew.

Turok’s Cabana

Let's Talk Witch – The Importance of Ritual

Pentagram Book of Shadows

 

The Importance of Ritual

Because we spend so little time living in synchronicity with nature, we are also removed from rituals that help us understand and live in rhythm with the ebb and flow, the little and big “deaths” that occur in our lives.

Much of our uneasiness with endings comes from our distrust in natural processes. Having rituals that acknowledge and celebrate the earth’s natural processes can go a long way to easing our discomfort and having us fully appreciate the paradox of endings.

Many articles could be devoted to ways in which we can celebrate endings through ritual, but for now. I will simply say that any ritual that celebrates the seasons, elements or natural processes will help us to grow more deeply aware of the inherent beauty of endings. Consider that the sunniest day of the year wouldn’t stand out if every day were just as sunny. Similarly the bloom of a rose is special because we know its beauty cannot last forever. This sentiment is echoed in the words of a well-respected educator about dealing with grief in our modern secular society.

It’s only when we truly know and understand that we have a limited time on earth–and that we have no way of knowing when our time is up–that we will begin to live each day to the fullest, as if it was the only one we had (Elisabeth Kubler-Ross).

Cultivating a deep appreciation of every moment–every pleasure we experience–can be a path that helps us embrace life’s endings. Remaining conscious that only moment that the only moment that truly “exists” is the moment in which we currently live helps us appreciate that the passage of time, experiences, and our lives is simply an integral aspect of life itself.

Many of us are comfortable with a form of prayer or meditation that involves giving thanks. One way of becoming more comfortable with endings is to incorporate your awareness of the passage of time in these prayers. “Thank you for this beautiful day; this day that exists only in this moment and will, with the arrival of another moment, be gone forever. Fill my heart with deep appreciation for the fleeting nature of life and all the gifts it brings.”

 

Reference:

Embracing Endings
By Harmony Usher

The Witches Spell for Aug. 21: Magickal Armour Spell　

Witch%20on%20Celtic%20Moon

 

Magickal Armour Spell

Spell to use prior to any psychic work you do. Recite the following

“A sacred circle made for me
With witches wands six times three
Witches chant with lowered voices
Witches chants do powers unleash
Power within the universe
Power does surround me safe
Power in which I take my place
Golden orb now held aloft
Wizards two project their magic
Angel’s wings do now embrace
I am safe within my power circle
Safe with all my spirit guides
They do ensure that all is well
My hands are held by witch and wizard
They place within enchanted spell
Spell now mine a safety haven
Spell now mine to control well
It is to be a place of safety
A place for me will always be
My magic I do practice there
A can surround when the need be
A safety circles just for me
My hands are held by witch and wizard
They place within enchanted spell
Spell now mine a safety haven
Spell now mine to control well
A place now mine will always be
A place throughout eternity
I am within
So it is to be
Awaken all the power within
A sacred circle made for me
With witches wands six times three
Witches chant with lowered voices
Witches chants do powers unleash
Power within the universe
Power to surround me safe
Power in which I take my place
Awaken all the power without
I am protected
I am safe
Surrounded by my ring of light
Safe within my ring this night”

This is the perfect spell to use before any occult or psychic work, when working within certain spiritual elements you can create a ring of protection around yourself, and after you have finished allow yourself to be still for a few minutes.

 

What Is Magick?

pentacle58

What Is Magick?

Wiccans and other followers of modern religious Witchcraft use magic extensively. Wiccans and Witches define magic in many different ways and use it for a number of different purposes, but despite that diversity of opinion finds that the general result upon the practitioner is a positive one. Its power may come mainly by suggestion and the focusing of attention.

It can be characterized as assertion of the will. Working of magic is often dependent upon being part of a social group which supports the belief. We tap into the essence of the divine when we attempt to get closer to our gods, or when we work magic.

In “Power of the Witch”, Laurie Cabot writes:

Certain things are everlasting. Magic is one of them. It comes from the Persian and Greek roots Magus and Magos which means wise. The English word “magi” meaning wise men, comes from them. (1)

She also writes:

Magic is knowledge and power that come from the ability to shift consciousness at will into a nonordinary, visionary state of awareness. Traditionally certain tools, song, music, colors, cents, drumming, fasting, vigils, meditation breathing exercises, certain natural foods and drinks and forms of hypnosis. Dramatic, mystical environments, such as sacred groves, valleys, mountains, churches, or temples will also shift consciousness. In almost every culture some form of visionary trance is used for the sacred rituals that open doorways to the Higher Intelligence or for working magic. (2)

Wikapedia.com offers this explanation:

Natural forces that cannot be detected by science at present, and in fact may not be detectable at all. These magical forces are said to exist in addition to and alongside the four known forces of nature: gravity, electromagnetism, the strong nuclear force and the weak nuclear force.

Intervention of spirits similar to these hypothetic natural forces, but with their own consciousness and intelligence. Believers in spirits will often see a whole cosmos of beings of many different kinds, sometimes organized into a hierarchy.
A mystical power, such as mana, that exists in all things. This power is often said to be dangerous to people.

A mysterious interconnection in the cosmos that connects and binds all things, above and beyond the natural forces.

Manipulation of symbols. Adherents of magical thinking believe that symbols can be used for more than representation: they can magically take on a physical quality of the phenomenon or object that they represent. By manipulating symbols, one is said to be able to manipulate the reality that this symbol represents.

Like produces like, or that an effect resembles its cause; and, second, that things which have once been in contact with each other continue to act on each other at a distance after the physical contact has been severed. The former principle may be called the Law of Similarity, the latter the Law of Contact or Contagion. From the first of these principles, namely the Law of Similarity, the magician infers that he can produce any effect he desires merely by imitating it: from the second he infers that whatever he does to a material object will affect equally the person with whom the object was once in contact, whether it formed part of his body or not.

Concentration or meditation. A certain amount of restricting the mind to some imagined object (or will) produces mystical attainment or an occurrence in the brain characterized essentially by the uniting of subject and object. Magic, as defined previously, seeks to aid concentration by constantly recalling the attention to the chosen object (or Will), thereby producing said attainment. For example, if one wishes to concentrate on a God, one might memorize a system of correspondences (perhaps chosen arbitrarily, as this would not affect its usefulness for mystical purposes) and then make every object that one sees “correspond” to said God.

The magical power of the subconscious mind. To believers who think they need to convince their subconscious mind to make the changes they want, all spirits and energies are projections and symbols that make sense to the subconscious. A variant of this belief is that the subconscious is capable of contacting spirits, who in turn can work magic. (3)

However you define it magic requires dedication, concentration, and belief. Prayer, miracles, and magic are all pretty much the same thing. Whether you pray to God in a church or cast a circle and invoke the Goddess, you are still directing divine attention.

Reference:

Wicca’s One Universe

Thirteen Goals of a Witch

Witchy Comments


Thirteen Goals of a Witch

 

1. Know yourself.
2. Know your Craft.
3. Learn.
4. Apply knowledge with wisdom.
5. Achieve balance.
6. Keep your words in good order.
7. Keep your thoughts in good order.
8. Celebrate life.
9. Attune with the cycles of the Earth.
10. Breathe and eat correctly.
11. Exercise the body.
12. Meditate.
Honor The Goddess and God
　
(taken from the writings of Scott Cunningham,

Wicca for the Solitary Practitioner, 1988, pg 151)

Let's Talk Witch – "One Right Way"

Witch-Spell-witches-and-wizards-18449264-394-498

Letting Go of the “One Right Way” Trap

Many of us were raised in religions that taught us that there was only “one right way” and that any other spiritual paths were false at best and sinful or damning at worst. And I’d venture to say that—regardless of our family’s religion or lack thereof—almost all of us were raised in a culture in which these “one right way” type of religions seems to dominate the mainstream spiritual landscape. The big problem with this type of fear-based thinking is that it can innately give rise to conflict and even give people license to completely discount other people’s intrinsic value and worth. Taken to the extreme, this is the dynamic that fuels many wars and hate crimes.

When I first began consciously walking the magickal path, because I didn’t know any other way. I remember naturally falling into this pattern without even realizing it. What I mean is, I just sort of assumed that by claiming I was a Witch, it meant that I was supposed to believe my way was the only right way and other ways were “false” or “evil” or “misguided.”

The truth is trying to figure out who’s superior to whom (or who’s right and who’ wrong) is not only missing the point, it’s also a total waste of time. While of course we’re going to have thoughts and opinions about other people’s beliefs and practices, or what precise path will be most beneficial to his or her most ideal unfolding. Not to mention, our opinions about what other people believe or practice has nothing whatsoever to do with our personal, direct experience of the Divine and our unique magickal path.

Letting go of the “one right way” paradigm not only brings us peace and helps us to focus on what really important but also, since everyone’s consciousness is interconnected, it might be seen as the most powerful way that we can begin to shift the tide and heal the type of divisive religious thinking that has historically led to so much discord and violence.

Reference:

Excerpt from “Witchcraft Is Not My Religion”
by Tess Whitehurst
Llewellyn’s 2013 Witches’ Companion
An Almanac for Everyday Living

Why Do We Get In Our Own Way?

Why Do We Get In Our Own Way?

Author: Aidan Odinson

Some years ago when I was heavily involved in motorcycling, a certain motorcycle dealer made a remark to me about his competitor in a neighboring city. “I really like them,” he said. “They couldn’t do more for me if they were on my payroll!” The principle can certainly apply to Witches and Pagans. Do we help anyone besides our enemies by bickering among ourselves? Do we accomplish anything in so-called “Witch Wars” other than standing in the way of what we really need and want?

I am addressing the fact that we, as Witches and Pagans, have not yet figured out how to put aside our differences in order to accomplish something. At any rate, that appears to be the case too often. Please bear in mind that I am definitely not suggesting that we should even consider merging together into something as meaninglessly homogenized as some Christian denominations that I could mention. I am also not talking about giving up our differences. I am talking about keeping our differences in their proper perspective so that we can accomplish more, on a broader scope, than we have been able to achieve so far.

One of the most nagging problems we have is that too many of us let differences get in the way of accomplishing anything beyond the level of the very local group. Any number of Internet mailing lists and other efforts prove that some people cannot seem to rise above such disputes as “my tradition is better than yours,” or “your definition of that word is wrong, mine is the only right one,” or “your initiation isn’t as valid as mine.” My first reaction is to wonder why anyone would insist upon making an issue of something that is actually none of their business.

At this point, there is an opportunity for three reality checks. The first is that unless laws are being blatantly broken or basic tenets that we all agree upon are being violated, what a solitary does or what happens within a coven or similar group is their own business and nobody else’s. The second is that if people in any kind of position in Wicca or Paganism expect any degree of respect beyond their own little group, it will only happen as a result of their offering the same respect to others in similar positions in other groups. The third is that any religious group that has gained any degree of acceptance has done so by learning how and when to work together as a whole.

We have grown and are growing. Almost any town large enough to have scheduled airline service is also able to have at least one Pagan/Wiccan shop that does enough business to remain in business over a reasonably long term. I’ve seen one professor’s claim that we are the seventh largest religious group in the US, and the fastest growing. Someone else has made the claim that by 2010 we will be number three. If the latter is true, then that will mean that we will be ahead of at least one group which is already well-accepted by most of the religious mainstream in the United States and elsewhere.

So, why do we sometimes have difficulties in claiming the rights that other faiths seem to enjoy as a matter of course? Why do we have to raise issues in court that other faiths do not have to take to court? Why do we see ourselves portrayed so inaccurately in the popular media when a similar error concerning another faith would end someone’s career? Part of the problem might well be the fact that we are growing, and some other faiths do not appreciate the fact that many of our people used to be their people. But the bigger problem is that we have not yet learned to come together and work together when the need arises. There are times when we need to present a united front.

A quick look at a newspaper or a television news program reveals what happens when someone slanders or harms some other religious group. A top official (President, governor, mayor – and not a substitute assistant flunkey) meets with a group of their senior clergy, and things happen to correct the problem. A perfect example is the situation with Muslims since 9/11, insuring that those who follow Islam did not receive the same fate as Americans of Japanese ancestry in the US suffered in the wake of Pearl Harbor.

Whom would we send to such a meeting? I don’t know, and I am not sure that we would be able to agree on who would be in such a delegation. To begin with, there is no coalition, association, or even an informal network to form a delegation and request a meeting.

There have been times when such a meeting should have happened. Several of us remember the time when Governor Dubya of Texas claimed that he did not consider “Witchcraft” a legitimate religion. There were recent remarks about Pagans that were made by a certain White House official managing the “Faith-Based Initiatives.” Between those incidents, there was a young girl driven to suicide by her classmates in the same school district that had to be taken to federal court on another issue of religious discrimination against Witches. Anyone reading this is probably in a position to name a long list of such incidents. I promise you that if the victims had been Jews, Muslims, Hindus or Buddhists, there would have been such a meeting, and it would have happened quickly. Why did we have no such meetings? Because we have nobody, or even a selection of somebodies, who could be seen as being in a position to represent us as a whole!

Of course, part of the problem is that we are not yet an “organized religion” in the manner that most people think of religions. If we were to get organized based on the organizational models currently in use, we would be in danger of having our descendants criticize what we built. Worse yet, they would use the same criticism that we currently aim at some of larger present-day churches.

As a general rule, we comfortably do without the person some folks describe as “the fat bald guy behind the pulpit, telling us what to think.” Continuing that image, we also don’t have a hierarchy of people above that “fat bald guy” whose appointed duty is to insure that our own local “fat bald guy” follows the same party line as all of the other “fat bald guys.” Our covens and groves are as sovereign as our solitaries, and they need to remain so. It’s a major part of that which makes us what we are. But we must learn to work together, and come together when necessary. Witches are known for imagination and creativity, and so designing a structure that would meet the necessary goals while avoiding the known dangers should be within our grasp. That is not to say that it will be an easy task, but it can be done.

Learning to come together and work together is the first step.

Alas, All Barrels Have Their Bad Apples

Alas, All Barrels Have Their Bad Apples

Author:   Ginger Strivelli   

It is sad but true; all barrels have their bad apples hidden within.

The Pagan community is not immune to ignorant and/or immoral idiots who call themselves one of us, and then go on to be the worse kind of bad example, spewing bad PR and worse damage in the wake of their stupid if not outright evil behavior.

The problem is, most people do not judge all Muslims by the “bad example” of Osama Bin Laden, or all Christians by the bad example of David Koresh, nor all New Agers by the bad example of the Heaven’s Gate cult. Nonetheless, it seems painfully clear that too often too many people still judge all Pagans and Witches and Wiccans and Druids and other Earth Religionists by the crimes of our few bad apples. Admittedly we’ve had some real rotten-to-the-core ones…and will sadly continue to in the future, most likely. We are open and accepting and loving people and we tend to embrace everyone, even those we shouldn’t. In our inclusive accepting ways we sadly include and accept those who we should not to start with. However, once those bad apples have been pointed out to us, we should stop including and accepting them! That seems simple, but often it is not so clear to Pagan leaders, clergy and communities when faced with a situation where one within their circle surprisingly turns out to be a bad apple.

How can we as a community distance ourselves from these types of bad examples? It is a question we ask each other often. A question we are forced to address way too often when such situations arise where someone within our local Pagan Circles turns out to be an idiot, mentally ill, or actually evil. Woefully, we tend to have some people who call themselves “Pagan” who fit all three categories. Perplexingly, some of our fellow Pagans will balk at denouncing these people…they will urge us to be “understanding” or “forgiving” or “tolerant.” The fact is some things, some people, some behaviors and some crimes are just wrong and not understandable, forgivable, or tolerable. That is a hard lesson: For some of us who have fought long and hard for tolerance and acceptance to realize that everything is not tolerable and acceptable! Some things are just wrong. There is still a line between right and wrong. Just because you are trying to be progressive and open-minded and tolerant doesn’t mean you can just not draw that line between right and wrong…you must draw it somewhere. Even if you draw that line at a different place than the (in your view) narrow-minded greater community, you still must draw the line somewhere!

We in the Pagan community try so hard to be open-minded, we often get so open-minded our brains start to fall out. It is a hard lesson for us to face that we can’t and shouldn’t blindly accept everything and anything, just because we preach acceptance and tolerance of our faith.

An ancient and honorable faith like Witchcraft, Paganism, Druidism, Shamanism, or modern variations thereof, like Wiccans and such, should naturally be accepted; a religion is not intolerable. However, some things, some behaviors, some people are intolerable, and we should stop preaching acceptance when we are faced with such stupidity and/or evilness. Those things do not deserve acceptance. People who practice such behaviors should not be “accepted” or “understood.” They should not be excused with the wand of “tolerance.” They should be exposed, exiled, and executed in some extreme cases with the Athame of Lady Justice and Lady Karma instead. We real Pagans should not feel obligated to explain or excuse or expunge such behaviors and crimes. We should stand up and loudly and proudly be intolerant in such cases!

The Pagan community’s bad apples range from just the misguided and stupid bruised-apple types to those who are evil mutations of nature and are rotten-to-the-core types… and none of them should be protected or covered up for by the legitimate Pagan community, just because they call themselves one of “us.” That does not make them one of us; it does not make them representative of our religion or our community. However if we stand behind these bad apple bad examples, and “accept” them and embrace them and forgive them, then we should not be surprised when our whole community gets judged by their bad example. What is the greater community to think if we ourselves allow and foster such fools and monsters amongst us? Naturally they will think us all as ignorant and immoral as our fosterlings.

The phrase goes, “One bad apple spoils the barrel;” that is why a good farmer doesn’t let any bad apples stay in any barrel. We as Pagan clergy and leaders need to listen to the wisdom of that farmer. We need to kick such bad apples out of our barrels as soon as we know they are bad. That doesn’t make us “intolerant” or not “accepting;” that makes us a religious group with a code of honor and morals that we hold ourselves to. It is shocking that many of our Pagan clergy and Pagan group leaders hesitate to show this bit of wise leadership. In their defense, often they are trying to be all-accepting and all-inclusive, for they fear being seen as un-PC. Or perhaps they have just become so open-minded their brains are falling out.

Pagans need to encourage their leaders to set limits on what is acceptable and tolerable and what is not. We need to start drawing that line between right and wrong somewhere, instead of just arguing that everyone else has it drawn too conservatively so we are going to erase it altogether. The line is there for a good reason, so when people go over it, we know to stop associating with them and to punish them or see that the greater community punishes them before they cause any more harm to others around them.

We preach, “And ye harm none.” But perhaps we should add, “And ye let no one else do harm either.”

A Witch in the Closet

A Witch in the Closet

Author:   AntiHusband 

Every soul has a destiny. Throughout history we have heard and seen how life was before we were even a thought in two consenting adults. Our ancestors are keys to our past; they unlock secrets, bring about good fortune and sometimes crown us royalty. Finding out who you are is what everyone really wants. They want to know why they are who they are and how they got there. We all started somewhere; either from a far away country or perhaps we never left our roots. If you were to go back in time, where would you go? Who do you want to see? Even if you could never change events, you might at least get a little insight to your destiny and learn how better to make the most of your life. Past lives have always fascinated me…wondering if you were someone else in a past life. How exciting and yet kind of freaky? Of course. That is the beauty of life.

My heritage is mostly that of English and Scottish. I can try to go back and see if there is any royalty or that maybe a famous celebrity or great leader is on my history tree. Probably is. But that is not going to make me a princess or give me an “in” at the Golden Globes. There is some ancestry that interests me more and I am still investigating. I found a name that struck a sensory and it had everything to do with witches in Europe. Wow…I felt the back of my neck hairs rise up, not scary or terrifying, but intrigued and curious. You see, throughout my life, I have always felt that I am different — not in a morbid or bad way — in a way that I can only describe as meant for something and very in tune with my surroundings.

I think I will start with what I can remember from when I was a kid. First of all, I was not brought up a witch. I was brought up Presbyterian, not a bad Christian religion. I lived in southern California at the time and this meant lots of banquets, parties, celebrations and people with money donating to the church. My grandma Jones was a devote Christian, Elder, treasurer and very active for a 96 year-old. It was awesome, watching my grandma sing in church (I can still hear her voice singing hymns) ; I was in the kids’ church, mostly lots of playing and snacks. I did enjoy going to church with my grandma. Somehow, I knew I was making a memory every time and to this day I treasure those memories.

Fast forward to 1977, my friend and I would go into the garage and play zombies with our Barbies: we would pretend we could resurrect them. I can remember one night we had a sleepover with three other of my friends. We had an Ouija board, (a 70’s Ouija board was a big deal) . We asked it all kinds of questions (boyfriends, school, future husbands) but one question I did ask made a lasting impression on me: “Are you here?” The answer was a sharp “Yes”, which seems like a normal question that could be asked except… I meant, are spirits HERE. We did a lot of Ouija board stuff; it was different and fun.

I spent a weekend with my friend in Escondido, California. I think I was about 12; we took a trip to the library and checked out as many witch books, spells, and magic books as we could carry. We went home and read every one of them. My friend was really good at ESP (Extra Sensory Perception) . She could read the number on the card every time. Whenever her mom left, we would call another two friends and do fun “magic” stuff. I can recall one time we had about five of us and we were going to do “Light as a feather, Stiff as a Board”. We lit candles, incense and began to chant to the “Goddesses” to lift our friend off the ground. We repeated this chant over and over and with each girl placing two fingers under our friend. We kept chanting, until we were standing and one of us opened our eyes, we realized we were still holding her with our two fingers and virtually no weight was bearing down on us. We almost dropped her!

On another of our escapades, we all went into the bathroom, turned off the lights and looked into the mirror. We chanted “Bloody Mary” three times over and over until a shadow appeared next to my friend. Okay that was pretty scary…That happened only once, but definitely left an impression.

Throughout all my childhood adventures, it seemed that we were having fun being different. When I was 13 a few of us ventured into a huge sewer tunnel looking for whatever…. well, we found whatever; a box of skeleton bones! Scary but fun! My dad didn’t think so. Police came out and investigated…Yes, seems like it was a missing person. Never followed up on it, but I did like the skull; it was interesting.

My fascination with witchcraft books never really stopped. I just got busy doing other things (having kids, school, and work) . My closet was turned into a ritual room filled with pictures of loved ones who had passed, my animals’ pictures were in there as well. I wrote up little sayings or blessings to keep them safe. Items that I found mostly in nature were kept and stored: branches, rocks, pinecones and even a bird skeleton. Nature was also close to me and still is very much. I was making ritual circles before I even knew what they were. (Funny, sometimes my spells work and sometimes they are a little off. I stopped writing for a while because it startled me that IT actually happened like I wrote it.)

Anyway, I thought church was fun and it was great that it made people happy and “born again”. But sometimes I felt like it wasn’t a place for me. This bothered me because this was a place to pray and feel comfortable. I can’t explain it. One day, I happened upon something on the computer about Wicca, covens and how these groups had a strong belief in Gods and Goddesses and Mother Nature. I couldn’t stop reading. Suddenly I wanted to know more about Wicca and witches and the connection they made!

The more I read, the more I realized I had a lot in common with witchcraft and Wicca. All of the things I had been doing since I was a kid now made just made sense. This was not a coincidence. I found what I have been missing in religion and today I am relaxed and comfortable in my beliefs. These rituals and blessings came naturally to me. My friend, who is a numerologist, noticed a mark on my palm. I knew it was there, but really I thought it was just cute that it was shaped like star (pentagram) . My hand pentagram has meaning and a purpose for me. I am on a journey to find my place in this world and when I do, I have a strong feeling that it will be one that makes a huge impact on mankind. I know this sounds kind of ‘way out there’ but it is what I feel.

The many realms of the non-evident s are facets of many beliefs and those who can see beyond what is physical can open doors that they never knew were there. I am reading “Witches’ Book of the Dead” by Christian Day. It seems intimidating at first because you think it might me something about evil things and voodoo; not true. It actually touches on how different forms of mediums can reach the dead and communicate with them. The book gives you confidence on how to keep positive and protected when initiating a ritual; I haven’t actually done the rituals in the book yet, because I like to read it through. The book really touches home with me on dreams and spirits. I can relate to dreaming of the dead and communicating in my subconscious, especially when I sleep.

I am actually more aware of how I interpret the dreams I have and who was in my dream, and most of all if it was my grandma, mom or my son. I always get to physically touch or hug them. Their words are very clear and it is sometimes just catching up or I get to see their world and how they are doing. Once in awhile, I will dream about someone I never meant and he/she will give me updates on themselves. I keep them in my memory until something triggers it — usually a word, article or someone random talking about a loved one who passed on — and then bam! I know why I had the connection. Past lives, spirits and connections with objects are overwhelmingly a passion for me.

One of the things that always freak out my friends and husband is the fact that I can close my eyes and see numbers or words like a photograph. If someone asks for a phone number, I suddenly see a number and repeat it 97% of the time correctly. I was really good in spelling bees when I was younger. Recently, I have heard voices (I know, the ‘voices’ thing!) , but they are usually simple and very clear. I hear these whether awake or asleep.

One night I was sound asleep and out of the blue came “Mom!” I awoke and answered “What?” No one else was awake or talking in his/her sleep. Turns out, my son in Oregon was dreaming about me and his brothers and sister (we all really miss each other) and he was upset. I told him I heard him and he was not really surprised (because my first born son and I have a strong kinetic connection) but he was more interested that I had somehow manifested myself in his dream.

The ‘supernatural’ comes natural to me, spirits and entities are mostly just trying to connect, as we all do, and they make communications with those who are open-minded and curious. They exist, but not on the level that we are. Spirits can see, hear, and feel. They see us like they used to. If we are not aware of them, we just go about our regular day doing what we do and never know that a spirit is standing right next to us. There are actually many people who have sensory perception, but they shrug it off, and all those subtle hints and clues, they tune out.

Like I said before, I am on a journey. I go about my daily routine but I do so as a witch, one that is listening with all eyes and ears. Being a witch and a Wiccan has really given me a new sense of well-being. I like to grow fresh veggies and am really big on herbs; I have known the benefit of herbs since I was young and (little known fact: I have had all my kids at home and I used herbs in pregnancy and during labor) I I never thought to have my kids in a hospital.

Witches always seem to get a bad rap. In the 1600’s, the Salem witches were the “healers”, the people locals would go in the middle of the night to get the spell or help they needed to fix their woes and problems. Somehow, the witches became the enemy after that and they were blamed for any bad thing that happened to the townsfolk. They were tried and hanged. Every woman who even looked suspicious was hanged and their friends and/or family as well. Ever wonder if you could go back in time and challenge that one-sided thinking? I do.

Finding other people like me was hard at first but I now belong to a coven and some have some forward to ask curious questions. I am always happy to help them find their way. My rituals and blessings are pretty much done in solitude and without other eyes (although my eight year old is very interested and she attends rituals to watch within the safety of the protection circle) . I have some awesome antique tools I am collecting to keep on my altar. My current quest to find an authentic cauldron is tiresome, but fun. Making wands with the correct wood and crystals is one of my gifts (I don’t buy them straight out) . It makes it more personal and so the spell will have a stronger power.

My Wicca studies are primarily done quietly and in private because if I were to do my rituals in my living room or even outside, I have no protection, no hiding fence to seclude myself and I really don’t know my neighbors, other than the fact that every Sunday most of them take off to church. So, for right now, I will restrain from redecorating my living room and hanging my broom on my patio wall. I have a room downstairs that is dedicated to my witchcraft and blessings.

In the winter, which it is now (January) I hunker down and watch the cold. The snow outside is still and the sky is dark and the only birds I hear are the Ravens flying around looking for food. They become increasingly bolder the colder the weather gets. Mother Nature is dormant and the re-birthing will soon begin with the cycle all over again. This is when I focus on my studies and try to learn more about how to be a better witch and hone my strengths and skills. It gives me empowerment and strength to know I am different from other people, I have always been keen to the smallest things and objects around me and I really do appreciate being able to sense the spirits in this world.

In the spring and summer, it is really beautiful and the daylight lasts all day here in Alaska. I get to make plans for my garden and when the snow melts I will find all kinds of rocks, sticks and things Mother Nature has hidden from the elements. I have actually made two wands from Birch; they turned out really nice! Feathers from Ravens and other birds are very rampant, especially near the bird sanctuary a few miles away. My garden consists of cooking herbs, magical herbs, and some, which are poisonous as well. I also have a veggie garden that is pretty big. My favorite ‘witch thing’ to do is make a circle of elements around a tree, complete with special rocks and candles. It is always in a safe secret area and is pretty inconspicuous, even if a stranger walked into my backyard. The herbs are recycled into dried herbs and tinctures that I share with my close friends and we get together and make dandelion wine, mead and rhubarb wine. Being a person who also happens to be a witch is actually the most beneficial thing to me in my quest for spiritual oneness.

I see shadows and hear voices very clearly in the night. I dream about happenings, not just random dreams, dreams that are repeated and are very clear. I am typing right now and it is clear that there is a spirit right behind me. (I have been doing this before I ever came out of my “witches closet”.)

As life goes on, I became more in tune with myself. I started small rituals, mostly to help me find my keys or see if a new love was in store for me. Every time, I would feel like I wasn’t alone. These were never negative spirits and shadows but I believe they are spirits who are there to protect me and guide me and even help me find my keys.

In many ways, my beliefs can only be shared with my coven friends and my Wicca friends. I am still living in my closet. On the plus side, my rituals and blessings (even the simple ones) are assisting me in being aware and “seeing” entities around me. They are there and I live with them, or they live with me.

There is so much to learn and understand, because spirits and shadows (that what I call ghosts) are all around us. This planet is one of many that can sustain life, both living and spiritual. Someday, humans will travel far into the solar system, even further than we are now and maybe discover another planet much like this one. Spirits exist; bodies die and souls are freed. The voice in your head that keeps you safe and that “feeling” you have is real. Our world is full of the living and the “living” spirits, some related to you and some not. They are there watching you and protecting you.

In conclusion, we, as humans, are given many opportunities to “see”, but only the open-minded are able to see. Witches have been around longer than Christianity. Wiccans can be seen as nature loving, earth conscious people with special gifts that they can use. They are given the gifts to teach to other “open-minded” people. I am proud to say that I am Wiccan and a witch and I have never felt so empowered as I do right now.

What Does It Mean To Be A Pagan In Today's World?

What Does It Mean To Be A Pagan In Today’s World?

Author: Brid’s Closet

What does it mean to be a Pagan in today’s world?

I was sitting by my desk, thinking about topics for classes at my store. Many topics come to mind, but nothing seemed to “jump” out at me. I brought up this subject to a good friend of mine (who is not pagan), and she brought up this topic.

What does it mean to be Pagan? A “card carrying” PAGAN?

Many people are still very quiet about their choices in life, even to how they practice their religion or their form of spirituality. Many friends of mine are still in the “closet” about being a Pagan or being Wiccan. That is their choice, but not mine. I have the wonderful opportunity to be open about whatever it is that I do because I own my own business.

My sons also have choice as far as to what they believe. My oldest was degreed by me, because that was his choice, and I am proud of him because of that. My middle son considers himself to be agnostic (like his dad), but still is always looking. My youngest is still not sure as of yet. He takes in a lot, asks a lot of questions and is processing what he receives. They are fine young men, all of whom I am fiercely protective and proud of.

Some keywords that come into my mind are “love, strength, happiness, comfort, inner confidence empowerment, and honor”. Being a Pagan has helped to see that I have the ability to make a change in my own life, whether it is on a magical level or a mundane one.

A lot of people come into my store asking very similar questions, but what I do most of the time is to explain what I am not:

I am not a Satanist (the term “Satan” doesn’t exist in the pagan world.)
I don’t work or believe in the devil.

I don’t walk around in black clothes all the time (though it is fun sometimes!)

I don’t sacrifice animals…or use them in any rituals (my dog does like to run in and out of circle sometimes!)

I don’t bash other Pagan traditions.

I am not evil, nor is my spirituality evil.

I don’t run round naked, except in the privacy of my own room (maybe!)

I don’t have sex with others in ritual.

I don’t insult or blast other religions. People have done that for far too long in history to Pagans. I won’t do that to others!

Nope…don’t do the orgy thingy either!

What I do….hmmm…

I do honor Mother Earth. I see the earth as a living and breathing organism.

I do believe that all animals have a soul, and should be treated and loved as we expect to be loved ourselves.

I do try to live as “chemical free” as possible. This means that no chemicals or bug killers are applied to my lawn. 2 of my animals eat the grass on my lawn if the weather permits. No bleached flour, raw sugar, recycled paper. A friend of mine raises organically raised chickens, so I have organic eggs!

I keep as many trees as possible on the land that I am blessed to live on. Trees block the sun and keep your home cooler!

I do honor other people’s religions and their chosen paths.

I go love the Goddess and the God, as I would honor my own parents.
I try to use cosmetic products that are cruelty free.

I do try to grow my own herbs and vegetables when possible.

I recycle my paper, bottles, plastic and cans.

I do a full moon ritual once a month and celebrate the 8 holidays in the wheel of the year.

I guess I could just go on and on!

Once, a person came in and asked me why I was insulting myself by using the words “HEATHEN”, “PAGAN”, and “WITCH” to describe myself! In his teachings, he was taught that these words were an insult. He was shocked that I was proud of these terms!

The word “PAGAN” actually means “country dweller” or “civilian” or “peasant”.
1: Definition: Refers to any of the pre-Christian, (usually) polytheistic religions, or those who practice them. Wicca is one Pagan religion, as is Asatru, Santeria, Voodoo, or Shamanism.

The term “HEATHEN” is old English for Germanic paganism.
2: Definition: Among non-Pagans, the term ‘heathen’ just means anyone who is non-Christian. But Pagans use the term to refer specifically to those who follow a Norse or Germanic path.

A WITCH was known as a “wise” person, an herbalist, a midwife or a medicine person. (I’m an Alexandrian Witch!)
3: Definition: A witch is someone who practices witchcraft (either male or female), regardless of their religious standing. Not necessarily the same thing as a Wiccan (someone who follows the religion of Wicca)

These are words that I have come to embrace and be proud of. These words open up conversation and dialog, so that others will learn, understand and appreciate. Sometimes people appreciate the information that is given, other times, they don’t.

As a Pagan, I’ve raised 3 fantastic sons, have a “metaphysical” store that I share with my best friend, counsel people, rehabilitate birds, rescued a dog, a chinchilla and a bunny (who think they own my home!), teach classes, train special needs people (personal training) and in love with the most remarkable man.

What does it mean to be a “PAGAN”?

It means being a mom, a lover, a caregiver, councilor, herbalist, a cook, storeowner, and a woman dealing with today’s modern world who practices a very old way of worship.

Bernadette Montana is a very eclectic 3rd degree Alexandrian Priestess, a pipe carrier in the Sun Bear Native American Tribe, professional Tarot reader, a mom to 3 sons, one dog, 2 parrots, a bunny and a chinchilla and owns a metaphysical store named Brid’s Closet in Orange County, New York. Bernadette@bridscloset.com

Thanks to Terri Paajanen who posted the definitions of Pagan, Heathen, and Witch on the About website!

Footnotes:
Terri Paajanen who posted the definitions of PAGAN, HEATHEN, and WITCH on the About website!

One more thing and I'm getting busy…..

There is a poll on  the blog about holding an online ritual. I want to know if you would be interested in participating. You can believe it or not, I did an online ritual one time. The power that we raised ran through our computers straight to us. I asked the others about the ritual when it was over. They said it was awesome. They never believed that we would get those kinds of results from a ritual held on the net. So I have been thinking about that and I would love to do another one. How about you?

 

https://witchesofthecraft.com/2013/08/12/a-brief-poll-about-holding-an-online-ritual/

What A Blessed Tuesday It Is! Good Morning dear family!

Witchy Cat Graphics & Comments
Good morning my sweets! How are you doing today? I am sorry for running late but I have been goofing off look at other witchcraft sites. You know you have to keep up with the competition, lol!

 

We have several replies to the question of the day yesterday. Where is everybody else at? The question was……If you could go back in history and change any event from happening what would it be? We have some excellent answers and great discussion openers. Check it out here….https://witchesofthecraft.com/2013/08/12/question-of-the-day-please-participate-if-you-like/

 

I know my answer was to stop Booth from shooting Lincoln. Everybody else agreed that they wouldn’t change a thing. Simply because our mistakes and past make us who we are today. I agree with them. But if you thought what you did would benefit mankind and make this world a better place would you then?

 

I have to stop and think about the Burning Times. I cry every time I think about what our ancestors went through. Would I have loved to stop it? Would I like to have prevented it? Yes, I would. But deep down, I know preventing the Burning Times would have been wrong. Sounds funny coming from me doesn’t it. If it wasn’t for our ancestors and knowing what they went through, I don’t believe we would hold our Religion as dear as we do. I don’t believe we would be the fighters we are. The Burning Times made us who we are, as terrible as that might sound. Sadly, it had to happen. I know just thinking about it makes me angry and upset. But it has burned into my soul that I can never let my ancestors die in vain. NEVER! None of us can.

 

Witchcraft is now more widely accepted. The truth is getting out about what we are really about. We have a long way to go still but I am sure we will eventually get there. Our ancestors died for something they believed very precious and that was our Religion. We can never let our Religion or their memory fall by the wayside. We must continue the fight. It won’t be easy because it never is. But one day we will be able to say we put Witchcraft back into its’ rightful place in mainstream Religion.

 

Remember dear family, the fight goes on. But it is the good fight we are fighting and  we have the Goddess on our side.

Your Rune for Monday, August 12th is Naudhiz

bw-naudhiz

bw-naudhizYour Rune For Today   

Naudhiz       

Naudhiz may foretell needs unmet and friction in relationships. You may be in a time where you should be very careful in whatever endeavor you take on. Also it may be that you are about to learn some of life’s hard lessons and come out the other side of this period a stronger being.

 

A Pledge to Pagan Spirituality


Witchy Comments & Graphics

A Pledge to Pagan Spirituality

I am a Pagan and I dedicate myself to channeling the Spiritual Energy of my Inner Self to help and to heal myself and others. I know that I am part of the Whole of Nature. May I grow in understanding of the Unity of all Nature. May I always walk in Balance.

May I always be mindful of the diversity of Nature as well as its Unity and may I always be tolerant of those whose race, appearance, sex, sexual preference, culture, and other ways differ from my own.

May I use the Force (psychic power) wisely and never use it for aggression nor for malevolent purposes. May I never direct it to curtail the free will of another.

May I always be mindful that I create my own reality and that I have the power within me to create positively in my life.

May I always act in honorable ways: being honest with myself and others, keeping my word whenever I have given it, fulfilling all responsibilities and commitments I have taken on to the best of my ability.

May I always remember that whatever is sent out always returns magnified to the sender. May the Forces of Karma move swiftly to remind me of my spiritual commitments when I have begun to falter from them, and may I use this Karmic feedback to help myself grow and be more attuned to my Inner Pagan Spirit.

May I always remain strong and committed to my Spiritual ideals in the face of adversity and negativity. May the Force of my Inner Spirit ground out all malevolence directed my way and transform it into positively. May my Inner Light shine so strongly that malevolent forces cannot even approach my sphere of existence.

May I always grow in Inner Wisdom and Understanding. May I see every problem that I face as an opportunity to develop myself spiritually in solving it.

May I always act out of Love to all other beings on this Planet – to other humans, to plants, to animals, to minerals, to elementals, to spirits, and to other entities.

May I always be mindful that the Goddess and God in all their forms dwell within me and that this divinity is reflected through my own Inner self, my Pagan Spirit.

May I always channel Love and Light from my being. May my Inner Spirit, rather than my ego self, guide all my thoughts, feelings, and actions.

SO MOTE IT BE!

Who Inherits Your Knowledge?

Who Inherits Your Knowledge?

Author: Lady GoldenRaven

Here is a thought: For us older wytchs, have you ever thought about who you will pass down your wytchy items to when your time comes to cross over? By the time we hit our “golden years”, most of us have amassed a rather large collection of books, articles, herbs, oils, etc. So where does it go?

We have thought about how we divide up the money we leave for our children, which one gets the house and this one gets the car. But, has anyone given thought to the wealth of knowledge we have put into our Book of Shadows?

Who gets the special oils you created? What becomes of the beautiful staff and wand we created with our own hands?

Do we leave our sacred Book of Shadows to our covens?

Is there a special child or friend who will use this information wisely and keep its secrets to themselves?

Has anyone thought of donating them to the military or some other organization?

Will they find their rightful owners or will they end up in the trash or floating around space with all the missing socks.

As I approach my Crone years and since I have taught many students in the ways of the Wise, I have often thought about leaving my stuff to one of them. However, several of my students have been online. It would be hard to leave my trusted Book of Shadows to any of them, since I have only had little contact with them. So, that leaves the students I taught in person, who are now either in my coven or have moved on.

However, I am lucky. I recently met a woman who is 25 years old. She and I have become really close friends. She had several pagan friends (who are also my friends) who had taught her a little bit about their path.

She calls me Mama Beth, since I am older and she can talk to me about things one cannot talk to about with her real parents. Since I have no children of my own, she is now my adopted daughter. She is serious about her learning of the craft, so I am now teaching her my ways.

I thought long and hard about whom would be heir to my wytchy fortune. I do not own a home, so all I have to pass along is my wytchy stuff, my Led Zeppelin/Robert Plant collection, and my car.

All that has been decided. And now, I have made my decision as to where my Book of Shadows and the rest of my stuff shall go. My daughter shall be heir to all I have in my Wytchy World. I have such a huge collection of books on the subject that is would fill two walls!

I started thinking about this when a friend of mine nearly died a few months ago in a terrible accident. I put much thought and many hours of thought into this decision. Once I decided, I made my intentions clear.

When I told Debbie of my decision, I thought she would never stop crying. She was happy yet sad. It was something she did not want to think about.

Well, nobody wants to think about such things, but you must. She is the only one allowed to even touch my Book of Shadows, let alone look in it to read from it. She has come over for her lessons on time every time. She is learning the Craft well. Most of all–I TRUST HER.

Now, I don’t know about you, but I surely do not want my Book of Shadows, which I spent many hours working on, ending up in a dumpster somewhere. I wrote every word in that book in calligraphy. If anything, it is a piece of art. For one, I have the fortune of having bought a grand Book of Shadows from a great company called Brahm’s Bookworks (link enclosed at the end), which is like the one you see on the show Charmed. Mine weighs over 30 pounds. Now you see why I do not want it simply dumped in the trash.

Who do I know who would appreciate this? My daughter!

Where will the hundreds of jars of herbs end up? Herbs that I lovingly planted, nurtured, and harvested. I have many bottles of oils which I have made, not to mention the holistic medicines I have made from all the above.

My staff, which I lovingly hand picked, designed by me for me, blessed and consecrated and has become a part of me, I do not want to end up in a burn pile somewhere as trash. If, my daughter chooses to burn it in memory of me so that none can use my “magickal” staff, then so be it.

A few of my friends may end up with a few things–some of the herbs and oils and such. My stones and all I promised to a friend who also makes jewelry. So he can use what he wants for wytchy works and pick what he needs for jewelry.

Of course, some things, I can leave to the world via the net. Some of this I have accomplished already. But face it, out in the world of Cyberspace, one cannot be too sure of who they are dealing with. A lot of my stuff is found and will be found as I continue, on Pathways Seminary.

But, I thought I would offer up this little essay as a reminder to all not to forget about whom you will leave your most precious Wytchy wears to. Since the baby boomers are now into their Crone years or close to it as I am, there are a lot of us pagans who belong to this age group.

So while you are sitting there, making out your wills, reserve space and time to have it in writing, to whom you are passing down your religious and magickal items to. I know, whomever ends up with them shall appreciate both the deep thought you put into giving it to them, as well as appreciating the work you did, and all the knowledge contained within these items.

I am happy that I know where my knowledge is going to be used and appreciated.

Thank you,
LadyGoldenraven

Footnotes:
Link to Book of Shadows:

Zealous or Thorough…What Kind of a Magickal Person Are You? (Part 2) : Revelry or Reverence?

Zealous or Thorough…What Kind of a Magickal Person Are You? (Part 2) : Revelry or Reverence?
image
Author: Kestryl Angell

There are, periodically, bashing periods on the “fluffy bunny” set of Paganism. This form of intolerance is rather bothersome to both the Zealous and the Thorough practitioner in us.

On the one hand, those that are “light and fluffy” in their beliefs do very much so have as much right to their beliefs…and their dancing, sparkling, fairy-dusted, tinkling bells and moonlight-tastes-like-ice cream! .. sort of joy in their beliefs and newfound spiritual freedom as we all do to our own.

On the other hand, we also have the “right” to the peace and quiet that is found when our “sparkly, naked dancing days” come to a close and we realize that robes were given to us to keep the human being in us attuned to something higher than the basic sexuality that most of us have spent years trying to overcome the genetically coded pre-occupations that nudity often inspires, especially in one’s beautiful pagan youth.

No, I have nothing against dancing naked in the moonlight! I have done it for years! But, not every single person is as delighted with my nudity as the God/dess and I are, and thus I respect other’s right NOT to see what I only offer to the Gods who love me without the judgments held so often behind human eyes.

Is either side “wrong”? No, of course not, they are simply what are known as “mutually exclusive.” Can they co-exist side by side peacefully? Yes, as long as everyone is grown up enough to keep basic boundaries of respect for the other’s viewpoint… which is why there are often skyclad areas and non-skyclad areas, skyclad and non-skyclad rituals at pagan events and such. So everyone can have what is right for THEM and their view of “respect to self, others and Deity.”

It is appropriate to always do checking if you’re going to a public event or even a circle held by a coven other than that you’re studying or bound to. This way, if there are any issues that might come up for you, you’ll know about them ahead of time and be able to plan accordingly or bow out gracefully before it will cause any undo stress to you or others present. I’ll give an example from my own experience.

I was acting as High Priestess for a public gathering ritual. The theme of the gathering was “Finding the child within.” So, my then partner and myself planned a light-hearted ritual filled with playful revelry and imagery designed to help our inner children emerge and feel comfortable in a space of worship and kinship. We decided that using Kool-aid for our “wine” and animal crackers for our “cakes” would be a delightful expression and memory inducement for many there, as well as being a good tool for some of the shamanic portions of the ritual.

We had bubbles and sparkles and it was all sorts of kiddy fun…the fluffy bunnies LOVED it! Even the older, tried and true elders enjoyed rekindling their inner children over bubbles and Kool-aid and animal crackers.

But after the ritual, my partner and I were soon faced with a small, but very stern looking group all dressed out in their highest, brightest, most intricately machine embroidered ritual garb, all of whom were scowling mightily at us and holding their animal crackers reverently in the palms of their hands with a look of disgust that couldn’t be comprehended immediately by either of us on the receiving end of it.

When queried as to how they liked the ritual they said, “If we had known there was going to be animal effigy sacrifices in this ritual we would NEVER have attended! We will be praying tonight that the animal spirits that you sacrificed for your “kiddy playtime” will forgive you!” and they stalked off in a hufflepuff of righteous indignation and “ritually appropriate” gear.

I will be honest about our reaction. At first we were totally dumbfounded that we had insulted someone so deeply with animal crackers.

Secondly, we were thinking to ourselves “uh… animal effigy SACRIFICE?!?!?… OOkayyyy… Right! It’s an ANIMAL CRACKER, idiots! Open your MINDS!”

Then, we had to realize that we had indeed deeply insulted their personal practice, and though totally unintended, had obviously affected them very strongly to the negative. So, later that evening we got all “appropriately attired” for a visit to such a camp and made our way into it with all the appropriate ceremony that their “age-old practice” demanded and made formal apologies both to their teachers and students and to the spirits we may have offended in the process of our “thoughtlessness.”

Now, did WE feel we’d made the animal spirits angry? NO! Our perception of them was pleased with our efforts to have fun and connect with nature. But, in the spirit of not wishing bad blood for future times or opportunities that paths might respectfully cross between students of my world and students of their path, we chose to make the appropriate moves to secure mutual understanding and to restore respect on both sides.

The acts that we make in the name of reverence to the right of every person to believe and practice as they will are those that most often are the strongest ones we can make. It shows compassion, understanding and a desire to learn that is often respected even if your beliefs and practices vary widely from those you seek to understand.

In all of paganism, one thing stands true of every practice I’ve ever had the honor to learn much about. There is a time and place for everything. There is a time and place for starched, detailed, immaculately planned and executed high ritual magick and there is a time for complete and utterly beautiful silliness and light-hearted play with the Gods.

There is a time to smile, perhaps even dance a few steps and get some glitter in your hair from a passing “fluffy bunny” newbie and there is a time to put on your finest gear and go get humble in front of the elders of another path in the name of peace. There is a time to “let Pan rule!” and there is a time to remember with complete gratitude and utter reverence our Elders, Ancestors and the Gods.

The key to really good magickal living, on this note, dear readers, is learning to navigate the difference between the two. So remember, “moderation in all things…including moderation.” Learn to smile and dance with the fluffy bunnies and remember when your practice was new and sparkling sweet like summer wine…and hold reverence for how far you’ve come in your practice, or in the age of your soul which “demands” more reverent and detailed study of your path than being a fluffy bunny might give you personally.

Learn to be tolerant and compassionate, to be both filled with revelry and joy in your beliefs, your practice and your direct, beautiful connection to Deity, yet also be reverent of the past and where it has brought us. Be both! Be it all! Be zealous and passionate, detailed and thorough in your lives, your loves and your faith-practice.

It is the only way to be truly magickal! For magick, like love and life itself, exists in all the shades of grey between black and white. Which shades detail your particular view, your particular palette of expression, are entirely up to you and Deity as you see It.

Zealous or Thorough…What Kind of a Magickal Person Are You? (Part 1)

Zealous or Thorough…What Kind of a Magickal Person Are You? (Part 1)
image
Author: Kestryl Angell

When seeking our own personal balance, both as human beings and as practitioners of a variety of magickal paths, it is always wise to ask ourselves several questions about the nature of what we seek to become by their working. For instance, do we wish to be zealous? Passionate almost to the point of losing ourselves entirely in the belief or practice!

Or do we wish to be thorough? Paying all attention in the world to every minutest detail of a rite or practice and being completely bound by its structure, nearly without individual thought or expansion being allowed or accepted.

Do we wish to lean toward revelry or reverence? What are we truly seeking to accomplish by using magick for the task before us? Could the goal be accomplished another way that might not include magickal “pushes” from us or do we need to do the working to illustrate the act of creation for ourselves? Let’s look even a bit more closely at the first of those ever-telling questions above.

For the first, do we wish to be Zealous or Thorough?

We’ve all met our friendly neighborhood Zealot. He’s the one that bashes you over the head with his bible in trying to get you to “share the word of God” or “hear his Testimony!” She’s the one that shoves endless volumes of empirical evidence up your nose to the contrary of what you are trying to share with her in discussions of faith vs. science rather than seeing that, to those that look more closely, science is only the proving of magickal theories that have been called “magick” for so long due to our ignorance that is now being disproved to find so much of what is called “supernatural” is actually just a part of the “natural” we hadn’t seen before.

He is the one that believes only in numbers when it comes to business and not in expanding a “vision” of an overall company outlook. She is the one that staunchly stands on long-disproved “facts of life” as being “correct” because it is all she’s ever been taught and she’s afraid to see anything past her own truncated viewpoint.

He is the one that feverishly swears that “this new product will remove those unwanted pounds in DAYS instead of weeks, months or years, without the need for invasive surgical procedures!” when he knows its really just a vitamin supplement with trace minerals that often help relieve common ailments and inflammations with “miraculous” ease.

They are the Salesmen and women of Hype.

Regardless of whether it is on a magickal path or simply on a path of learning, whether it is about personal moral and ethical belief structures and practices or whether or not science supports or refutes the supernatural as truly “existing” within our sphere of understanding, you will know a zealot by the uncanny fire (see crazy swirls spinning madly in the glistening wideness of their eyes, revealing a depth of passion with little spin on the fullness of what reality might be) in their eyes and their unswerving devotion to their own viewpoint.

You may say to yourself, “but pagans are loving, wonderful, non-judgmental people that would NEVER do to them what others have done against their beliefs after suffering so much difficulty at the hands and beliefs of others!

Oh yes, boys and girls, there ARE most definitely pagan zealots-haven’t you had any visit your local gatherings lately? -Look for some of your wilder nudist types that insist that to wear robes in circle is “sacrilege” or those who staunchly feel “EVERY pagan should stand up in this modern day and age, regardless of personal risk to life, family structure, livelihood, etc. and speak up for the practice of their faith ’til someone acknowledges their RIGHT to practice it publicly without ridicule!”-There are other examples, and this is by no means a “slam” to those that choose to have those beliefs strongly for their personal practice. However, your right to do as you feel is correct is just as important as mine is to me.

Guess what? The time when all people simply have the smarts and compassion to just let one another BE what they are without judgment or ridicule will be a wonderful day-and those guilty of DEMANDING their RIGHT to be heard when they already HAVE these things not only by national law, but by Constitutional Right-in fact, they are exercising them in the very moment they are ranting about someone else’s repression of their beliefs or practices-they are just as guilty of judgment of another’s beliefs and their right to state them freely as those they are rally-crying against for supposedly repressing them.

The general idea of balance in the face of an overly zealous person, regardless of their personal belief structure or practice, is to not necessarily practice yourself what they believe or practice, but simply to ALLOW them to do so. You don’t have to agree. Tolerance is not about supporting some one else’s beliefs or practices by doing it ourselves. Tolerance is about allowing them the God/dess given right to do, be, feel, think and say what they feel is correct or incorrect about the running of the world around them-just as it is ours.

However, in an effort to study balanced practice, which is what we started out to do, we must also look to the other polarity of common practice. Those, that rather than choosing to be purely zealous about their practices, beliefs and such, choose to be thorough in how they study it and use it in daily life. These folk are often studious, sometimes to the point of being reclusive. They often have huge libraries that they have read repeatedly, usually cataloging in extreme detail all along the way so that all their references may be at a moment’s touch.

They are the ones that are drawn to proving what is and isn’t “historical fact” and what is simply the growing mythology of a collective set of belief structures caught under the mutual “umbrella” called “Paganism.” They are what in my old days in the Society for Creative Anachronism were called, the “period police.”

They are the ones that look for just the right number of folds in that Tudor crinoline collar and make certain that you hand pressed every single one of those 50, 000 petticoats before stepping into your period appropriate undergarments and all the other properly stitched and beaded layers that you wish to sit uncomfortably beautiful in for the next 3 ½ hours of court that await your already aching ears.

Now I do not wish to appear here to be saying that an attention to detail is not important. When studying the various paths of magick, I am the first to advocate those that choose to do so with the greatest of possible detail.

However, just as pure zealous response can lead to an opposite response to what we are seeking, so too does too studious an approach lose our purpose, at times, in the seeking to line up all the appropriate signs, sigils, times of day, week, month and year, the appropriate herbs, incense, oils, candles, sabbat oil, blessing oils, and more to the point where the original reason and the passion for it is lost in the expectation of perfection in the tools being used to accomplish the goal.

Magick should always, regardless of the tools available at the time, come from within the worker of it, for it will never come from the tools they use it if did not first come from them…nor will the magick return to them, but to the tools.

For some workings, having all portends correct and every type of power available aligned just so is not only appropriate, but completely necessary to the working’s success.

However, as with the difference between needing a picnic lunch and a full seven course dinner, there is a skill to learning what is what and what to use when…and when you’re just going for complete and total overkill in the details department. Keep in mind, you can ruin the best soup with just one too many spices. The same is true for magick.

Simple is good for many things. Use “complicated” when you must. Don’t use magick at all, if it can be accomplished in another way.

Now I can already hear those out there who are of paths that consider personal gain to be an “awesome and totally acceptable reason to use magick whenever possible!” starting to kvetch and gripe that they “don’t believe in the three fold law so it doesn’t effect them!” and I say if you haven’t seen karma as a Universal Rule on your own, you aren’t looking closely or clearly enough.

It doesn’t have to read in your mind or book of shadows as “the Three-fold Law” or the biblical ten-fold references. But the simple Universal Law of Averages and of “what goes around comes around” are concepts so obvious to enlightened human beings that if all you’re arguing over is the numbers or the particular path stated (i.e. you’re “not a WICCAN, I’M a (enter your chosen path emphatically here—and don’t forget the “!!!” at the end!!!)

In this case, you’re being too detail oriented and not seeing the Universal Brickbat for what it is. That is just one of the lovely ways the Gods find to tell us every time we stumble in our oh-so-human way…”Nope, you don’t have it yet, pup. Keep trying though, you’re very amusing!”

The Key we’re truly trying to discuss here, however, is the balance between being Zealous and being Thorough in our practice and, one hopes, in our overall response to the world at large. So, first and foremost remember, “moderation in all things… including moderation.”

This means pick the appropriate tools or lack thereof for the job. Don’t overdo. Give reverence to the past for bringing us to where we are now in terms of our knowledge and our powerbase in connecting with Deity. But do not be so bound to the past and its rules-which were made for another time, place and set of people’s lives than those we live now-that you cannot take what is beautiful, good and strong from the past and make it into something even deeper and more meaningful to you and to your future generations.

Part of the beauty of our faiths-in my humble opinion-is that they are, generally speaking, growing and living faiths. They are growing from a past that is deep and vast, regardless of whether we carry on family traditions that have been passed down through the eons…or whether our path just became a recognized belief structure 15, 20, 50 or 100 years ago.

Whether they have been passed from blue blood witch to blue blood witch for generations or whether it was practice by our grandfathers and grandmothers, whether it was brought to us by an anthropologist or was channeled in sweat lodge, whether it existed when cavemen painted their sacred images on the walls of their sacred places or whether it was woven together only within your own lifetime of experiences-no one has the right to tell you that your practice is any more or less “Valid” than any other.

That is not their call, nor is it their right.

That particular “mystery” is between you…and Deity.

It is not a viewpoint’s age that makes it valid. Nor is a viewpoint all there is to beliefs of faith. But in matters of faith and religion it is our belief that, for us, how we see things being organized and connected to is the way things are for us that matter.

We’ll look at the other questions in Part 2!