For the Goddess So Loved the World

For the Goddess So Loved the World

Author:   Jeffe 

It had always been my dream to own my own house, with a yard and lots of trees. To have nature in my backyard, teeming with life, and a garden of vegetables I would tend to feed my family. It would connect me more to the Earth, far more than did the apartments and condos I’d been living in for the better part of two decades. But such conquests often come with doomful forebodings.

“That lawn isn’t going to mow itself, ” my Dad warned. “And just wait until the snow starts piling up!”

Dad had been there. Nobody’s quite sure where “there” is, exactly, but one look from Dad told me I’d know I was “there” when I got “there.” Shoveling snow with my father is actually one of my fondest memories of childhood, but therein lies the difference between a child’s memory and an adult’s. I remember it as playing in the snow with Dad, and Mom serving us hot cocoa when we came in. For Dad, it was hard work. These days, my father still perceives nature as work, while I see it as divinity.

This thirty-something Pagan, yours truly, hasn’t always been a city dweller. My graduate studies began at age nineteen, plucking me from the country home where my Mom and Dad raised me. My studies were followed by instructor and professor positions at several universities, all of them in the middle of cities. I lived in a series of apartments and condos. Nature had become a destination, an excursion, a break from the norm. I longed for it to be part of my everyday life again.

Shortly after Samhain of 2008, I finally got my house wish. My wife and newborn son and I moved into the first house we’ve ever owned. We had navigated the troubled waters of the depressed housing market to find a good deal on the perfect house in an area with award-winning schools. If you look up our house on Google Earth, you’ll see our yard has by far the most trees for blocks around. Squirrels, birds, rabbits, raccoons, and at least one groundhog are regular visitors. Ducks and crows pop in from time to time. Of course, most of them enjoy my garden a little too much, and apparently there’s a neighborhood skunk who likes to dig up grubs in the yard at night, but that’s alright – I’ll take a little bad with the good.

During the unpacking process, our computers had emerged first, a necessity since my wife and I both teach for a living. But we had yet to set up wireless or any other office stuff. Just on a lark one evening, I tried to search for a local wireless connection. With a little luck, I might be able to piggyback someone else’s signal long enough to check my work e-mail.

There was one wireless network available; a secure networked named “John316.” Perhaps the most famous Bible verse of them all. The verse well-known for its appearances in sports arenas. For its mystical ability to change the course of a football or baseball in mid-air.

“Oh great, ” I thought. “For God so loved the world that he gave his only Son, so that everyone who believes in Him will have high-speed internet.” Like many eclectic Pagans, I’m actually quite well versed in the Bible, as well as numerous other spiritual texts. Blame it on a Catholic upbringing, or several Theology classes in undergraduate school. I like to keep as many doors to wisdom open as possible.

I thought it was a tacky name for an Internet server, until I remembered the numbers of Witches and Pagans I’d met who’d named their pets Merlin, or Lilith, or Hex. Glass houses and all that. I pictured the neighborhood in my mind, and narrowed it down to three houses close enough for their wireless signal to reach us. There were no outward clues to spoil my shell game of “Find the Evangelical, ” but I was sure I would learn soon.

I confess to having felt a little apprehensive about my new neighbors. As a mathematics professor at a Jesuit University, I’d met more than my share of avid Evangelicals. One year, after introducing myself and handing out the syllabus on the first day of class, I asked the class if they had any questions. One student stood bolt upright and asked, “Have you accepted the Lord Jesus Christ as your personal savior?”

“Um … does anyone have any ‘math’ questions?” I responded.

Call it an irrational fear, but I admit that it hung in the back of mind, for weeks to come: that being open about who I am and how I live might make me target. Not a target of violence, mind you, but a target of general disdain. The “black sheep” of the neighborhood. I envisioned my children someday being gawked at or picked on by the other children at the playground.

There is certain vulnerability inherent in the practice of a religious path that differs from the community norm. It takes courage to be yourself amidst strangers.

A few months passed, and I had enjoyed Yule, just before celebrating Christmas with the rest of family (everyone else in my family is Christian, Catholic mostly) . It was early January when the first monster storm of winter hit the Detroit area. My northern suburb tallied fifteen inches of snow, which came in three nearly equal waves over two days. My shovel was about to get some good use.

I soon learned that it takes me about 30 minutes to shovel 5 inches of snow off my driveway and sidewalks – quite the workout. For those who live far enough South to have not experienced the joys of snow shoveling, let me explain the effort involved. From a standing position, bend over and pick up a bowling ball. Then stand back up and toss it several feet to your left. Repeat this continually for 30 minutes. A quick tip – toss half of the balls in each direction, to even up the back strain.

When it was time for the second round of shoveling, I bundled back up and stepped out into the garage. My wife was out and my son had just settled in for a nap, so I put the baby monitor in my coat pocket. As the garage door went up and I put my boots on, I noticed curtains moving in the window of the large house across the street. I tried not to notice that I was being watched, and set to my labors.

A few minutes into shoveling, out came the neighbor, similarly bundled and pushing his new snow blower. I waved hello and he waved back. By the time I was halfway done shoveling, he had completely finished removing all of his snow, about twice as much as mine, without much effort. I pretended not to notice as he went back into his garage for a few minutes, talking to someone just out of sight, looking over at me now and then.

Finally he came over, with the blower, and with a few arm gestures asked if I’d like some help. I was happy for it, and together we quickly finished off my shoveling and did a little of another neighbor’s. I shook his hand and invited him for a warm-up coffee, and we introduced ourselves. I can’t remember his name, possibly because this is the only time we’ve ever spoken – I’ll just refer to him as “John316.”

John wasted no time and immediately started talking about the Bible Study his family had hosted the night before. I smiled as I poured the coffees. It quickly became clear that he had what I jokingly refer to as “Jesus Tourette’s” … the inability to have a two-minute conversation without mentioning Jesus three times. It’s the Christian version of “Pagan Tourette’s” … I define this as the inability to attend a Pagan meet-up in normal clothing and without mystical jewelry or flair.

John began steering the conversation in ways intended to draw out whether I was a Christian. I probably could have nimbly avoided his transparent attempts for hours, but I decided not to torment him. I let him know who I am. To blunt the trauma suddenly apparent on his face, I told him that I have a lot of respect for Christians who do Bible Studies. And that’s the truth.

Anytime people get together and talk about their faith and its literature, and then think about the moral and ethical implications, they are far more likely to learn something than if they just listen to a preacher. We could all take a lesson in that.

I have to say I enjoyed the conversation immensely. It’s so rare that I get to talk to someone about a spiritual text that we’ve both studied profusely. Any awkwardness was probably from the difference of our viewpoints. For him, the Bible is indisputable truth, laying down the laws and guidelines for the one true path to salvation. For me, it’s a storybook full of Middle Eastern history, both pacifistic and militaristic philosophies, poetry and prose, and fables that sometimes bear pearls of wisdom.

And let’s admit it, the book of Revelations is just plain cool.

He never discussed anything about Paganism, or Witchcraft, or the occult. He wasn’t interested in my faith at all – he just wanted to tell me about his, on the assumption that his way should be everyone’s way. And that’s fine with me. Pagan tolerance and acceptance means letting people be whoever they need to be, so long as they aren’t harming themselves or others. He was doing me no harm; in fact, from his perspective, his intentions were noble and good.

John needed to “witness” to me, so I let him. I think it’s important, as Pagans, to recognize that there are no wrong gods or goddesses, so long as their worshippers use them to try to become better people.

Our back-and-forth banter continued for about forty minutes. He seemed excited to meet a non-Christian could talk about obscure parables, the authors and histories of the lesser known books, and of course the “End Times.” But he also seemed a little angry that I could have studied the book so thoroughly without accepting it as absolute truth. It was as though he wanted to like me, but couldn’t accept me because I don’t fit into his working definition of “good person.”

Finally, perhaps mercifully, my son woke up from his nap. John shook my hand, thanked me for the coffee, and left.

“Have a blessed day, ” he called over his shoulder, with a tone of irritation and resignation, as he pulled the door shut behind him.

“Blessed day ever, ” I thought, wondering whether I’d made a begrudging new friend.

Apparently not. We haven’t spoken since, and he seldom returns a wave.

His wife once approached my wife, to gossip about that awful Mr. Obama and all the bad things he has planned for our troops. My wife, to her credit, exhibited amazing restraint.

“I feel like they’re constantly judging us, ” my wife has told me, on more than one occasion.

That’s a strange thought, considering that John and his family never interact with us in any way. But I feel it too. It’s hard to say how much of it exists just in our heads. I can’t help but wonder what discussions they have about us. I have the feeling that they look down us, but the irony is that by making this assumption about them, I am in fact passing judgment on them.

It saddens me somewhat, but I take comfort in the little, normal rivalries we neighbors have. John’s lawn is a point of pride for him, and my yard is an altar for me. I see him on his porch sometimes, watching me gather up fallen twigs before I mow the lawn. And in the winter, whenever it snows heavily, he seems to wait until I’m shoveling before he starts, just so I can see him finish faster and more easily.

I catch a shadow of a smirk on his face sometimes, as though he’s thinking, “Look how easy it is when you have the right tools.” In my head, I respond, “Look how nice it is to exercise and be in shape.”

And that’s terrific! That’s normal neighbor stuff. I take it as an affirmation that I’m not considered a pox on humanity.

Tolerance doesn’t always begin with a welcome basket and an invitation to dinner. Sometimes it begins with a few people being just as irritated with each other as they are with everyone else. That’s human nature, and it’s messy, and sticky, and beautiful. Amen.

________________________________

Footnotes:
The Bible, John 3:16 (paraphrased)

December 5 – Daily Feast

December 5 – Daily Feast

The Cherokee calls this month U Ski’YA – the Snow Month. A dusting of snow softens the rustling leaves and defines the edges of rocks and trees that are hidden in heavy foliage in other seasons. This is the quiet time, the sharp edge of winter adjusting the land unto itself. The woods would be gray if it were not for the blue mist that hangs like soft gauze drapery through every glen and cleft in the hills. Evergreens thrive in soft leaf-matted ravines, and cottonwoods stand stark against the dark woods. When the winds lay down in late evening the horizon clears to show vivid colors and every window is gilded gold until the sun disappears and the blue hour comes. It is as quiet as when the earth was created – and then an owl calls.

~ I stand here upon this great plain with the broad sunlight pouring down upon it. We shall be brothers and friends for all our lives. ~

RED CLOUD – OGLALA SIOUX

‘A Cherokee Feast of Days, Volume II’ by Joyce Sequichie Hifler

Your Charm for December 4th is The Abraxas

Your Charm for Today

Abraxas

Today’s Meaning:  

A powerful force will rule you within aspect for the duration of a year. You will be given few choices to make as most will be made for you. This force is benign in nature and the end result will be positive.

General Description:   

Abraxas stones were commonly worn and highly esteemed in the Roman Empire about the time when Christianity was becoming established there. Much importance was attached to the word Abraxas in the Greek notation making up the number 365, signifying 365 heavens, occupied by the 365 gods, who according to the Gnostic religion, formed the earth and ruled its destiny. The Abraxas, the curious divide Jeo, of Jehovah of the Gnostics, has a fowl’s head, signifying watchfulness and foresight; the shield, wisdom; whip, authority; two serpents, mystery, eternity, vitality. These rings were worn as talismans for protection against physical ills.

“The Mother’s Prayer”

Winter Comments & Graphics
“The Mother’s Prayer”

“Our Mother, whose body is the Earth,
Sacred is thy being.
Thy garden grow.
Thy will be done in our cities, as it is in nature.
Thanks be this day for food, and air, and water.
Forgive us our sins against Earth, as we are learning to forgive one
another.
And surrender us not unto extinction, but deliver us from our folly.
For thine is the beauty, and the power, and all life, from birth to
death, from beginning to end, forever.
Amen.
So be it,
Blessed be.”

1989 by Henry Horton

The Lady’s Prayer

topperdivider

The Lady’s Prayer

Our Mother
Who art here present,
Honored be thy name.
Thy time is come
We shall be One
On Earth, which is our heaven.
Give us this day our daily bread
And love us in our imperfections
As we forgive those who trespass against us.
For thine is the spirit of the great transformation
Forever and ever.
Amen.

Becoming a Witch

Becoming a Witch

by Morgaine

© Morgaine 2001.

This article may be reproduced for non-commercial purposes, providing that this original copyright notice stays in place at all times.

I am often asked how one becomes a witch. Do you find someone who is a witch and they make you one? Or are you a witch just by saying you are? Can you  make yourself a witch?

The process of becoming a witch doesn’t happen overnight. It is a life change, a new path upon the journey of your life. It takes consideration, study  and work. If you have previously followed a mainstream religion, you may have things that take time to let go, and new things that take time to absorb. I  have heard many people say it is often hard, coming from a life of Christianity, to feel comfortable praying to the Goddess. All new things take time, but if  you are serious upon this path, you will find your way. The Gods call their own home to them.

No matter how you have came about finding the Old Religion, here you are. So where do you go? To the book store. For a novice, books are like the air you  breathe. You must have them, or access to them in some way. If you cannot afford, or do not feel safe having books on the Craft, the internet is the next  best place.

In both books and on the internet you will find a wealth of knowledge that will help guide you upon your new path. Of course, as with anything else, there  is good information and bad information. Avoid any kind of book, or internet site, that speaks of controlling another person in any way, harming them, doing  love spells on a specific person, or tells you to chant in latin, even though you have no idea what you are saying (yes, I have seen sites like that). These  books/sites will not fulfill your need for knowledge in the Craft and will only serve to confuse you.

Once you have read a variety of books and feel called to this path, the next step is to find a teacher. If you have access to a teacher, in my opinion  this is the best course of action. A teacher or a coven can often be found if there is a new age book store in your community. Also, the Witches Voice is a  site that offers networking in every state. It has grown extremely large over the past few years and is a valuable resource in the Craft community. All of my  coven members have found me on the Witches Voice.

Having a mentor can offer so much to you when you are beginning. There will be things you come across that you have a hard time understanding and need  clarification. If you have a teacher, they are just a phone call or email away. If you do not, you must try to decifer things on your own, and may not come  to the correct end on them. If you do not have a teacher, again, the internet is the next best place to look.

If you are only looking for a ‘how to’ on casting spells, then the Craft is not for you. Witchcraft is a serious spiritual path, in which magick  is performed, but is secondary to the religion itself. I would suggest you look to ceremonial magick for that.

A couple of things need to be said about beginning this path, in light of recent attitudes about the Craft. Here lately it seems that you have a people  who, after reading a few books, feel as if they can call themselves a master of the Art. They throw on a title like Lady/Lord, or HP/s, add some black  clothes, a pentacle the size of a hubcap, and they are ready to go. This is not what the Craft is about. If you have spent years following a particular path,  have worked hard for the spiritual lessons that have been presented to you, and through this have attained the title and rank, then by all means use it. But  think of how you would feel if, after all that, you have a newbie with 6 months and 5 books unde their belt walking about calling themselves Lady Starry Ski  or Lord Thunderbutt. It is very offensive. Just like your parents told you when you were growing up (or maybe you still are) ‘don’t rush things, it  will all come to you in the end, and be sweeter for the waiting’. This is true with the Craft. Using titles, putting on airs, and in general acting high  and mighty are not going to make you any more spiritual. And that is what this path is about. What it will do is alienate you from people whom you may  actually want to meet and get to know!

All of this being said the way to become a witch is through study and dedication. Gather all of the information you can. Find the best teacher possible.  Read whatever you can get your hands on. Go outside in nature and commune with the Goddess and God. Listen to the trees and the wind and the rush of the  water, for this is the witch’s world.

Elder’s Meditation of the Day – December 2

Elder’s Meditation of the Day – December 2

“The smarter a man is the more he needs God to protect him from thinking he knows everything.”

–George Webb, PIMA

A spiritual person needs to be careful. The more confident we are, the more likely our egos will get us into trouble. It’s relatively easy to become self-righteous. We start to think we are teachers and others are students. We start to judge others. We start, very subtlety at first, to play God. After a while we really get good at it. This is very dangerous. We need to remind ourselves, we are here to do God’s will. We need to pray every morning. Each day we need to check in with God to see what He would have us do. At night we need to spend time with God and review our day. By doing these things, we will stay on track.

My Creator, guide my path and show me how to correct my life.

Prayer to the Goddess

Goddess Comments & Graphics

Prayer to the Goddess

O sweet Goddess reveal Your gracious self today
By way of laughter, by way of song
By way of word, by way of deed
To each of those who read these words
Only on the day they are written
Let each of these readers
Experience Your divinity
First hand

Blessed Be

Daily OM for November 29th – Reconnecting with Friends

Reconnecting with Friends
Special Messengers

by Madisyn Taylor

When fate brings old friends back into our lives, there is always a reason.

Every person that passes through our lives makes a contribution to our life stories. There are those who play large roles and make deep impressions, but sometimes a brief special appearance before life takes them in another direction creates a meaningful connection. It is a rare gift when they suddenly reappear in our lives after a long absence.

Though the world may seem full of more people than we could ever know, we are often drawn to people with similar energy, which brings us together time and time again. On first meeting, the characters in our life stories may seem familiar. We may know each other from past lives or perhaps we merely recognize the energy of a kindred spirit. But when fate brings old friends back into our lives, there is always a reason. They may act as messengers, reminding us of a part of ourselves we have forgotten to nurture. They might appear to give us a chance to react in a new way to an old situation. They may even bring up unresolved issues so that we may complete them, giving us the chance to move forward on our life path. Whether old friends, previous romances, or once and future partners, their reappearance is more than mere chance. They may never know what they bring into our lives, but the renewed contact is a gift.

If this hasn’t happened to you, maybe you are meant to initiate contact by seeking out old friends. If old friends come to mind or into your dreams, use their appearance as an excuse to get in touch. If an old song or movie reminds you of them, reach out to share the gift of renewed contact. Wherever you fall in the circle of connection and reconnection, be sure to look beyond the surprise of the moment to enjoy the deeper gift that this revelation brings.

The Daily OM

Let’s Talk Witch – Witches & Prayer

hecate4

Let’s Talk Witch – Witches & Prayer

If you have any religious practice, regardless of what it is, you should make a daily routine of praying. Every religious practice has its regular prayers, and these should be made a part of your daily routine as well. If you have no religious practice you should return to the religious practice of your childhood, and enter into it with new perception that it is actually valuable and worthwhile. If you grew up in a home with no religious practice you should look around and find one that is comfortable for you. Enter into the practice and use the prayers from that practice. If the practice uses prayers in foreign language, you should learn the language at least well enough to understand the prayers.

Popular opinion to the contrary, it really doesn’t matter which prayers you use or what form they take. What matter is whether or not you pray regularly. Prayer (and the attempt at praying) acts to stabilize and keep you protected from various forms of external influence.

True prayer is the most magickal act there is, and if you are in communion with the Divine, you live your life in a state of continual prayer. Prayer is a real force in the universe, and the process of learning how to pray is one of the most important lessons you can learn.

Being a Witch, you probably have mixed feelings about praying. But no matter how you feel and whether or not you call it praying, it is communicating with our Gods and Goddesses on a daily bases.

 

Your Charm For November 21st is Abraxas

Your Charm For Today

Abraxas

Today’s Meaning:    

A powerful force will rule you within aspect for the duration of a year. You will be given few choices to make as most will be made for you. This force is benign in nature and the end result will be positive.

General Description:  

Abraxas stones were commonly worn and highly esteemed in the Roman Empire about the time when Christianity was becoming established there. Much importance was attached to the word Abraxas in the Greek notation making up the number 365, signifying 365 heavens, occupied by the 365 gods, who according to the Gnostic religion, formed the earth and ruled its destiny. The Abraxas, the curious divide Jeo, of Jehovah of the Gnostics, has a fowl’s head, signifying watchfulness and foresight; the shield, wisdom; whip, authority; two serpents, mystery, eternity, vitality. These rings were worn as talismans for protection against physical ills.

A Blessed Sunday Morning, my dear Brothers & Sisters!

Good Morning all my precious family! I hope this Sunday morning fines you all doing well. I have had something that has been eating at me all week. I have had several mainstream religion individuals, including pastors and priests, write me in regards to our Religion. None of the letters were bad. In fact, they were very surprising. The pastors and priests expressed interested and curiosity about our Religion. They said it had always fascinated them but they did not want to come out and reveal this to their congregations. I can’t say that I blame them, it would be like me telling you I was a Baptist (you better no that is not true !). They all said they never expected for me to write them back. Truthfully, I have saved their letters in our email account. One day, when the Goddess gifts me with Her words, I will write back.

The mainstream individuals write for another reason. They want to join our Religion but they are scared. Scared that there is no Goddess, no Summerlands, no Reincarnation, NOTHING! They are scared if they turn to our Religion and forsake their own they will go to hell. The very first letter, I ever got like this stumped me. I had never been around anyone who came right out and said they were scared to convert to our Religion. I was dumbfounded to say the least. After careful thought and asking the Goddess to help me, my answer to them were…..

“My dear friend,

I don’t know if I can easy your fears or not, but I will try. I wonder why, if you are scared of our Religion, would you ever consider turning to the Goddess. I came to the realization something is missing in your life. The mainstream religions are not filling that emptiness you feel. The longer you go the bigger the emptiness feels and then it turns into a feeling of being lost. Something is missing and you want to know what.

First off, let start with your fear of going to hell. In The Craft, we have no  concept of hell nor the devil. I would venture to say you have been in your religion all your life. From the time you were a little baby till now. You were never given the choice of your own religious practices, you assumed the practices of your parents. You went to Sunday school and church every time the door was open. You might not have even known there was other Religions till you got grown. But you are grown now and seeking, seeking what you don’t know. But that emptiness has to be filled.

There are thousands of Religions in the world. I cannot say which one is right or which one is wrong. As many as there are I can’t believe they are all wrong. It would be a very cruel God that only chose one Religion and left the rest to rot. I cannot guarantee you The Craft is the right Religion. I am only the messenger. I can, however, testify to what I have seen the Goddess do and the ability She has given me. The Goddess, to me is a Divine Being of Endless Love & Mercy. She is my mother. In my Religion, I have three mothers, my maternal mother who has passed on, my Deity and my Holy Divine Mother. What other Religion can say that? We have Laws and Ethics we live by. Most people don’t realize that but we do. My personal opinion on this or that being the right or wrong religion, I still can say. I am betting on Witchcraft to be the Right One. Just as any Baptist is betting on theirs being the right one. The Pentecostal are betting on theirs also. If you will stop and look at all these religions, the Gods/Goddesses they speak of, are merciful, loving, kind, understanding and most of all it is repeated over and over, we are their children. With all those Religions, I can believe only one is right. I believe in their own aspects all of them are right. My personal belief is if you find a Religion that calls to you. Then go to it. Don’t be afraid, never be afraid of the Gods, they love you no matter what. That Religion you take up will have guidelines how to live, follow them. Lead a moral, up-standing, ethic life and believe no merciful God or Goddess would ever turn you way.

I am not going to lie to you, I would love for you to come and experience the Goddess and Her Religion. I believe if you do you will find similarities between our Religion and the Christian religion. You see our Religion is the oldest Religion on Earth. The early Christians liked some of our practices so well they adopted them for their own use. And we are suppose to be the evil ones!

What you have been led to believe about Witchcraft is untrue. Put your fears aside and found out for yourself what is drawing you to our Religion. I already know what it is, it is our Goddess. I know the Path I have took has been full of many joys and much happiness. I hope you will come to know these things also.

You will never be alone, dear friend. The Goddess is around you everywhere.

Blessings, Peace & Comfort,

Lady Of The Abyss

(Sample letter)

Paganism 101: Basics of Pagan Spirituality

Paganism 101: Basics of Pagan Spirituality

Author:   Cu Mhorrigan  

Introduction:

Paganism has received a lot of attention in recent years with the increased use of the internet, television shows like Charmed, Buffy: the Vampire Slayer, Angel and movies like The Craft, Harry Potter, as well as cartoons like Sabrina the Teen-Aged Witch.

Nowadays, it has become fashionable to announce oneself to be a Pagan, or Neo-Pagan, Wiccan or Witch – especially for teenagers, wishing to attract attention, adults trying to follow the latest fad in spirituality, or just as an excuse to justify weird or aberrant behavior.

However, calling yourself a Pagan is one thing; actually following the spiritual path is something else. It is my hope with this ‘class’ that I might explain in practical terms what it actually means to be a Pagan in our modern age and to assist those who wish to implement the following of this spiritual path.

Definition of the word “Pagan”:

The Word Pagan is derived from the Latin word ‘paganus’, which is loosely translated to mean “of the country”. It should be noted however that the usage of ‘paganus’ within the Roman Empire (Where they spoke Latin. Duh!) was always meant to be a slur meaning “hillbilly, redneck, hick, trailer trash, or white trash”. Much in the same way we would talk about guests on the Jerry Springer Show.

Later, when the Christian faith took over the Roman Empire under Charlemagne, it was used to describe those outside of the Christian faith and those in need of conversion. Not an improvement, because paganus was still pretty much of an insult.

Turning a negative into a positive:

It wasn’t until recently that the term ‘Pagan’ gained a more positive use with the resurgence of Pagan beliefs within the European and American Cultures. Those who sought spirituality closer to that of their “ancestors” adopted it. Eventually, it came to mean ‘those who follow the Old religions’ or ‘those who follow a spiritual path outside of the big three Abrahamic religions’. (What are the big Three Abrahamic religions?)

What DO Pagans Believe?:

An it harm none Do as thou wilt.

Speaking in general terms, Paganism is an earth-centered spirituality, which believes in the sacredness of all things, equality of all persons regardless of gender, sexual, and spiritual and social practices. The practices within Paganism are extremely diverse and open-ended allowing individuals to incorporate whatever rituals and belief systems they feel comfortable with.

Since there is so much diversity within our spiritual path, we stress personal liberty, and responsibility for one’s own actions. That as long as a person does not cause physical, mental, emotional, financial, and spiritual harm to others or himself, he/she is free to pursue one’s physical, mental and spiritual development as he/she sees fit.

Which brings me to my next point: Pagans, in general, do not proselytize! That means you aren’t going to get a call from us at three o’clock in the morning asking us if you are going to ritual or not. There is no High Priestess going around smacking people over the head if they haven’t worked on their Book of Shadows or if they bought the wrong candle for a personal ritual. Aint gonna happen.

Why? We are assuming that if you are here, you want to be here. We’ll give you information, let you know your options, and the rest is up to you. We aren’t going to stand on a street corner and scream at folks for not worshipping Athena nor at women/men who chose not to go around sky clad (That’s ‘nekkid’ for those of us who are really new to this).

The Law of Return (or sowing and reaping):

There are no true “sins” within our spiritual practices. There are only things that cause harm (or, as I like to call them, “Stupid Ideas”) and things that are helpful (Or as I like to call them, “Good Ideas”).

When you do good things, good things tend to happen to you (Eventually). When you do bad things, bad things tend to happen to you (Eventually). Of course, since we do not live in a static environment, and people tend to interact with one another, sometimes things get a little ‘fa-kakhed’. However, the Universe always balances Itself out in the end.

This concept is called, karma and it’s a relatively complicated matter, which I have here boiled down to its lowest common denominator. Of course, there are differing views of Karma, one of which is the Three-Fold Law What you do comes back three-fold, or three times, back at you. (If you are not sure as to whether an act will have some kind of repercussion, ask yourself, how much would I really like this done to me?)

(The self-defense caveat: Like all “Laws”, there are loopholes. If someone else is out to cause you harm in some way it would be a really STUPID (Bad Karma) idea not to protect yourself, or your family, or your friends. However, make sure you have as many facts as possible (like the guy is holding a knife and threatens to cut you up) before beating the oneness of all things back into these individuals.

Pantheons, Divinities, Spirits, Energies:

Okay this is where it gets a little tricky, but stay with me. The most common (and extremely annoying) question we as Pagans get is, “Don’t you folks worship Satan?” (Everyone roll his or her eyes here.)

The answer to that is a resounding, “NO!” For the most part, you need to keep in mind that Paganism is a separate religion from Christianity. Hence Satan (Whom I call, the Christian God of Evil and Nastiness) is not a part of our pantheon. Sorry…

For the most part (depending on the tradition you follow) the Pagan concept of Divinity falls under one of the following expressions:

Duo-Theism: (Duo=Two or Dual, Theos=Divinities):

The Worship of a Co-Equal God and Goddess, each having unlimited power, compassion, wisdom, energy or what-have-you, but maintaining different roles and functions.

The God is aggressive, powerful, sexual adventurous, skillful. He handles the Male side of fertility.

The Goddess is nurturing, passionate, creative, sensual and artistic. She oversees the power of creating life through birth and the Female side of fertility.

This belief is widely held by the Wiccans and Wicca-like factions of Paganism.

Poly Theism: (Poly=Many, Theos=Divinities) The belief in multiple Gods and Goddesses.

Many folks see these Gods as extensions of the God and Goddess (i.e. Monism) with each one taking on different aspects at the time of their encounter with the worshipper. Others (like myself) believe that They are actually separate entities with Their own personalities, quirks and motives.

Not every god or goddess is a real people person nor does every god and goddess have a laid back attitude. If you are going to get involved with a particular deity, you had better make sure you do a LOT of research as to what they like, don’t like, and if a particular god or goddess is right for you. Otherwise your life will get extremely interesting in a bad way.

The third school of though in polytheism is the idea of the gods and goddesses being archetypes within a person’s own psyche. This is sort of like a piece of our own subconscious wrapped up in a costume and a mask in order to teach our conscious minds lessons they need.

Of course, there is more than those three Schools of thought, but I’m just giving the basics here.

Pantheism:

Simply put, this is the idea that the Divine is in everything; hence all things are a part of the energy we call god. Since all things are a part of god, all things are sacred and are expressions of the divine in some way, shape or form. When I worship a tree, I am worshipping the Divine; when I give food to a hungry stray, I am feeding the Divine; when I am hurting someone, I am hurting the Divine.

Then there is the Fourth Category:

I-have-no-Friggin-Clue-ism:

For the beginner, this is the best spiritual idea I can suggest. The idea is essentially, “I have no friggin’ clue if there is a Divinity or not, therefore unless I am shown otherwise, I will not say that the Gods are this way or that. I will respect the Power behind the name, but I will not pledge myself to him/her/it unless I have an absolutely good reason to.”

This is actually one of the safest belief systems to take as a new student of the Pagan path because you are open enough to receive enlightenment, but at the same time, you do not run the risk of making a total, complete ass out of yourself. The Gods will instruct you as They see fit.

Now of course, Pagans will usually incorporate not only one, but perhaps two or three of the ideas listed above. This usually comes from personal experience and cannot be learned any other way.
Keep in mind that it’s okay to shift from one idea to another or even to incorporate two or more of these ideas…it’s all good. Just find out what works best for you.

So How the Hades do I Become a Pagan? (Or stupid questions that are commonly asked)

Well, for the most part, it’s a matter of doing a lot of reading and a lot of self-exploration. It took me at least two years of studying online and reading books and attending classes to even consider myself a Pagan. A lot of the traditions under the banner of Paganism will have different views on training and initiation (think of it as baptism), and how one becomes a member of that tradition.

The best way is to start out attending Pagan gatherings, visiting bookstores and such, and talk to other Pagans. Eventually, you will either find a religious path that works for you or you will throw your arms up in dismay and run screaming back to your religion of birth. And there is nothing wrong with that. NOT AT ALL! We realize that the Pagan spiritual path is not for everyone, and we will not be offended. Just make sure you don’t tell people we sacrificed your cat and you’ll be cool with us.

Do I Need to Buy Special Clothes and Dress in Black?

The answer is: Only if you really want to. Yes, there are special robes some folks wear, but unless your coven says otherwise, you can pretty much wear what you want.

Just some basic suggestions: Wear something comfortable and wear something you won’t mind getting dirty. Most of our rituals take place outdoors and, while you may look really good in an Armani suit and Gucci shoes, there is a good chance your clothes will get messed up and your shoes scuffed.

Loose, light clothes in summer and spring is always a good idea, and warmer clothes in the fall are really smart. Most winter rituals will be held indoors, depending on the weather. If it makes you comfortable to wear black Witch clothes and pointed hats and cloaks… Knock yourself out…You’ll be getting lots of stares and odd looks (mostly from us), but all-in-all, if it makes you comfortable, then that is all that matters.

Do I Need to Buy Special Jewelry?

Again, only if you want to and if you enjoy it. Jewelry is a personal matter to the people who wear it. And it’s usually best to find a piece that says, “HEY! I LIKE YOU. WEAR ME AROUND YOUR NECK!” Otherwise, No special jewelry is required to be a Pagan.

Do I Need to Kill Something (like a kitten) and Drink its Blood?

No, you don’t have to kill an animal to be a Pagan. For the most part, we are animal friendly and don’t believe in killing a critter in order to work our rituals. Yes, there are some Pagan groups that practice animal sacrifice and it is left alone…but fear not, the only thing usually killed has already been slaughtered and put on the feasting table in a sacred bucket marked, KFC.

Do I Need to Become a Vegetarian?

Nope, being a vegetarian is a matter of personal preference and what you feel in your heart. While many of us are vegetarians, a lot of us aren’t. It may be a good idea to eat a little healthier, but no one is going to come down on you for eating meat or using meat-based products. However, you might want to do your own research and come up with your own choices.

So, What DO I Need to Do?

Excellent question. One, as I suggested before, do a lot of research, a lot of reading and, when in doubt, do more research. A lot of Pagans keep what is called a “Book of shadows”, which is just a fancy name for a Journal. Write down everything you learn in that book and when you get a chance, read it. If you see a cool article on the net, feel free to print it (for your personal use only, please).

To create a book of shadows, I would suggest buying a loose-leaf binder and fill it half-way with paper. It’s also a good idea to invest in a three hole punch. That way, you can put articles that you printed from the net and use them for later reference. Do not worry about using blood and special things to “make it official”. It is your study guide — your book — and so, make sure you personalize it to suit your needs.

When you feel you are ready, and you have found a religious tradition you feel comfy with, take that Book of Shadows and attend any class you can afford. A lot of places have very reasonable rates for their classes. The Learning Annex is one source, but so is your local Pagan bookstore. Just make sure you talk to the person running the store to make sure he knows what he/she is talking about. If you are not entirely comfortable in studying there, consider looking for another teacher. Remember, this is about YOUR spiritual growth and enrichment and you need to be in an environment conducive to YOUR learning.

Holidays, and Rituals:

There are eight major Holy Days during the Pagan year that a lot of us agree upon. There are also rituals that are held on the New Moon and the Full moon depending on how often your coven (A group of Pagans you worship with) meets.

The Eight Major Holidays are listed in the order they fall on:
Imbolc (February)
Spring Equinox (March 21)
Beltaine (May 1)
Summer Solstice (Litha) (June 21)
Lughnassadh or Lamas (August)
Autumn Equinox (Mabon) (September 21)
Samhain or Halloween (October 31 to Nov 1)
Winter Solstice (Yule) (December 21)

Each Holy Day represents a certain mythological event in our religion, which will be discussed by the High Priest (ess) in advance.

It’s usually a good idea to find out what you would need to bring so that you can best participate in the ritual.

Now most likely you are going to have a hard time pronouncing the names of the days when you first start out, so don’t be afraid to ask stupid questions; it’s the only way you are going to learn.

Tools For Rituals:

Energy: This is the most important, and since I am assuming people know Jack about Paganism, I’m going to make this explanation brief: When we perform rituals and cast spells, we are attempting to gather energy. This energy comes from the universe and ourselves. Depending on what we are trying to do, we use certain rituals, and tools. Think of it this way: It’s like gathering up a whole bunch of snow together. We eventually gather enough to make a snowball and then we pack it in and send it off to impact your friend. It’s basically the same thing. When we perform these rites, they help our minds to focus on gathering this energy and tell it what we want done. Energy is the most important part of any ritual, and without it, we are just looking stupid.

Cauldron: This is basically a black, three-legged pot to be used for burning incense and for other things. They range from tiny to huge and can be used to burn incense, burn paper, and make potions. Now cauldrons tend to be rather expensive, so if you are a bit “Price Sensitive” like me, find yourself one of those old fashioned iron pots that Mom uses to make rice. Make sure you clean it before and after use. If you have one of these in your own home and have had it for a long time, you are pretty much used to it and it is used to you. So, you really don’t have to “charge” it with energy.

Athemae: Essentially, this is a knife or a really small sword. This is used to direct energy raised up during rituals. THESE ARE NOT USED TO CUT PEOPLE (of any species). It can be used for cutting vegetables. Most traditions prefer a double sided blade, small enough to conceal. (You would be amazed how many cops will stop you for carrying a broad sword.) If you’re unable to get an athamae, it’s totally cool to make yourself a wand or use your index finger to direct energy.

Wands/Rods: Okay, these are wooden or crystal sticks also used to direct energy as well as to draw it to yourself. Wands tend to be no longer than your arm, while rods can be longer. Best way to get a rod is to go out on little walks in the park and look for a stick. Once you find a stick you like and that screams out for you to take it, take it home, and sand it and decorate it until you are totally comfortable with it. Viola! You have a wand or rod. If you have as much mechanical aptitude as a slug, ask around your local occult bookstores. Keep in mind they are going to be slightly expensive and you will have to charge it once you get it home.

Candles: Candles are used in rituals to help get your mind into the practice of Magic (No, I am not spelling magic with a K or a J…I’m keeping this as simple as possible. If you want to use the funky spellings in your own notebooks, knock yourself out. You’re not being graded here). Candles are lit in order to help get the mind into a state where it’s easier to put the patterns in for the energy to flow. I would strongly suggest getting candles of all colors and sizes and as many as you can afford. (Usually one of each color.) You can pick them up anywhere.

Incense: Like candles, incense helps the mind get energy together to cast spells. It’s a good idea to make your own incense or to purchase them from a botanica, or occult bookstore. Incense sticks may be colored, but it’s usually a good idea to purchase them based on their smells. Pungent or spicy incense is normally used to send stuff away. (Mainly because they are offensive.) Sweet incense is used to bring stuff to you. Earthy smells help to facilitate healing and to strengthen you.

Divination tools: Things like Tarot Cards, Runes and what not. These are mainly used to help you to make decisions or to gain some kind of insight as to what is going on around you. Keep in mind, these items themselves are not magical in and of themselves, but are based on your own intuition interpreting what you are seeing.

Books, books and more books: Like I said earlier, it is suggested you read religiously. It’s best to keep a library of things you have read or are about to read. Don’t just pick books only by one author, but of different ones. Some people may know a lot about what they are talking about; others are complete and utter horse feces. However, the only way you are going to find out is if you look for yourself and keep your Book of Shadows nearby while you read. If something sounds like nonsense, or if you aren’t sure about whether or not what is true within a book, do some research. It sounds like a lot of work, but this is your spirituality we are talking about here.

It is a good idea to question everything and find out if there is an agreement between the authors you have read. Another thing to keep in mind is that some folks are completely full of fluff and bluster while others deliberately water stuff down to keep from divulging too much about their path. And some are completely straightforward about the things they are writing about.

One of the best ways to learn about an author is find out when they are going to be doing a book signing near you. Get to meet them (Most book signings are free and most will give a short lecture about their book just to whet your appetite for it.) Some of the most intense learning experiences I gained were in attending some of these lectures; it’s also a great way to actually see the person who is writing.

Use your intuition…and don’t be shy about picking their brains. That is what they are there for. In fact, I would suggest doing the same thing at the store where you get your tools and books. It helps you learn a lot faster; especially when you ask Stupid questions. Yes you will get looks. Yes, you will even get the occasional shake of the head, But if you don’t ask, you wont know. It’s worth it.

Suggested Things to do:

Check out different groups that meet in your area. You can do this by attending open (public) circles or classes. Use them as a way to meet other Pagans and eventually find a group that you feel comfortable studying with. If you are Solitary Pagan, it helps to “meet and greet” other Pagans.

Look around for Pagan shops, botanicas and other places where you can get supplies. Most botanicas are devoted to Santeria or Voudu, but you can get some really good equipment at cheap prices.

Check out the local library, as well as the bookstore for things you can read about your particular pantheon.

Ask a lot of questions. Even stupid ones. It’s one of the chief tenets of Paganism to question everything you come across. If you get an answer that sounds like horsesh*t, then verify, verify, verify.

Things Not To Do:

Don’t panic; this seems like a lot of information, but it really isn’t. This is just the primer for your own research.

Don’t sweat if you cannot find a teacher right away, Nine times out of ten, they usually show up when you are ready to learn more about a particular aspect of your tradition.

Don’t start off calling yourself a High Something of a particular tradition. Most systems within Paganism have their own methods of teaching and credentials for clergy and what not. No faking!

Don’t be afraid of getting criticized; it’s going to happen. Learn to grow a thick skin, and if someone points something out to you, listen and check out your own motives and conscience. If the shoe fits, wear it. If it doesn’t, then don’t.

Don’t take everything at face value…Learn how to question what you hear and not be a total jerk about it.

Don’t try and convert people, It rarely works just put out information let people know where you stand and end it there.

Recommended Books:

The Truth about Witchcraft Today: Scott Cunningham
Urban Primitive: Tannin Silverstein and Raven Kaldera
The Book of Shamanic Healing: Kristin Madden
The Celestine Prophecy: James Redfield (Yes, it’s a novel but it helps to get an idea about energy-work and how energy can be gathered and stolen.)
The Wiccan Warrior: Kerr Cucuhain
Witchcraft Theory and Practice: Ly de Angeles
When I see the Wild God: Ly de Angeles
Drawing Down the Moon: Margot Adler (of NPR)
The Spiral Dance: Starhawk
Buckland’s Complete Witches Handbook: Raymond Buckland

Amazing Pagan Grace

I am sure you have read “Amazing Pagan Grace.” I love it very much and I occasionally have to post it. If you have read it before, forgive me but it is dear to my heart. For those who haven’t, Enjoy! It has the same tune as “Amazing Grace.”

Witchy Comments & Graphics

Amazing grace, how sweet the Earth
that bore a witch like me!
I once was burned, now I survive,
was hung and now I sing.

T’was grace that drew down the moon
and grace that raised the seas.
The magic in the people’s will
will set our Mother free.

We face the East and breathe the winds
that move across this earth.
From gentle breeze to hurricane
our breath will bring forth the change.

Turn towards the South and feel the fire
that burns in you and me.
The spirit’s flame will rise again
and burn eternally.

We greet the West, our souls awash
in tides of primal birth.
Our tears and blood, our pain and love
will cleanse and heal the earth.

Reach into the North and know your roots
down deep ancestral caves.
We find the wisdom of the Crone,
Of circles we are made.

Amazing earth, enduring life,
from death into rebirth.
T’is earth I am and earth I love
and earth I’ll always be.

Amazing grace, how sweet the Earth
that bore witches like we.
We once were burned, now we survive,
were hung and now we sing.

Goddess bless, so mote it be,
Our magic spirals on.
Merry meet and merry part
and merry meet again.

Oh, Mighty Mother

topperdivider

Faith is the Dark Moon
Unseen in the night
We know it is present
Yet long for the Light.
 
Faith is the wind
That whispers around us.
 
We cannot touch it
And must take it on trust
Faith is the soft voice
Of the Goddess of Old
Who warms us in the Winter
And wards off the cold.
 
Let my heart feel the warmth
Let my soul hear Her voice
Let me find faith in the Darkness
And my Spirit rejoice.
 
Let me find She who is my all
Let me find my Divine Mother
Let Her love and comfort fill
My soul during the darkest Winter
Nights and the coldest Winter days..
 

So Mote It Be.

Embraced by the Goddess

Embraced by the Goddess

Author:   Elwin Shadowstrider   

Originally I was planning to place this in my Book of Mirrors, as you see; I changed my mind for many reasons. Some were to let others know of a beautiful life-changing event that forever changed me. I felt that to some it may help, for others maybe just to remind them of when they first set their own two feet on their Path.

Without a short background some of this will not make any sense at all, I will not go into gory detail. Some things are very tragic, some of those things I draw a great deal of strength from. However, my childhood was beyond horrible, abuse was prevalent, both physical and mental abuse. A great deal seems to come from Stephen King’s worst nightmares.

I have been asked many times by those who know me well how I did not become badly damaged goods…I attribute that to strength of will. I refuse to give up, especially when I know there are greater things out there than what I have to experience at that moment in time then. In time, I proved myself right, as you will see.

I was forced as a child to attend church; I really had no interest in going. They never could answer my questions to my satisfaction. The usual Cain slew Abel, then where did his wife come from if there were only four people on this planet at that time? Many explained that it was more than likely his sister, which I went up in flames then. Letting them know that only last week we were told that was forbidden to lie with your sister or brother. Or was it just holier then than it is now? You get the picture; I was seven when this took place.

My parents were begged not to bring me back to Sunday school. They said that I asked questions that no normal seven year old should ask, and that I should take more on “faith” and to be still and be quiet when the teacher was talking. I felt they were legitimate questions and still do, no pastor or otherwise could ever answer what I asked.

Many referred me to so and so apologetic pastor or seminary college since I was so questioning within the “faith”. Faith, no, I wanted clear concise answers as to WHY these things I was to take on “faith” had to not be asked. Too many holes within their stories and parables, I wanted straight facts that they were not equipped to give.

My teen years were pretty much the same; I was honestly kept as a house slave or servant, I was allowed no bed of my own, any furniture, and the least expensive clothes they could find and was told that it was “good” for my soul.

That got really old really quick, I grew up in Miami, Florida, and I had no air conditioning in my room either. The rest of the household had everything; this is just to give you an idea. By now, I had finally begged and cried to this “god” for deliverance, anything, just I wanted out of this household.

I begged for many years, all I got in return was silence…no answers.

I thought at first maybe I was “imperfect”, a “sinner” and god wanted nothing to do with me; just like everyone else in my life then. My despair began to grow to stellar heights, just what was I supposed to do? I left my Dad’s house when I was sixteen; I refused to put up with it any longer.

As the years passed as years will, I occasionally begged “god” for help, by now, I have been begging for years, still, no answer. I sought “help” from pastors; I got the usual praying over, and one even suggested performing an exorcism on me to cast out any “evil spirits” that might have taken up residence within.

Being that my family is from central Ireland we were brought up to trust and believe the clergy. Mostly Catholics, a few Protestants, was what ran in my family. I never could understand just how they could take so much on faith and let it go at that.

I was the one who always read everything, but my favorites still to this day is the “Sword and Sorcery” type epics that I learned so much from. I was the cast off, the one who believed that the Elves still existed and Dragons were around the next corner; during what free time I could steal away I walked the woods, searching for something, just what I never knew then.

What I didn’t know was that our beloved Green Man was whispering to me all that time. There were days I could almost hear what He was saying, almost; but not quite getting it.

Often, I just shrugged my shoulders and continued on, learning what so many just didn’t see. To learn of beauty, to know some small peace in my life. To see animals as more of my friends than Man, to know trees, to breathe in what I needed. In these times I didn’t feel lost at all, I felt at home then.

Here I will leave the past behind, these memories are very painful in ways, but I learned how to be what many never do, Human. To know the fullness of sorrow, anger, and hatred is something I do not recommend to anyone. Better to not know the fullness of what those emotions can do to a person, the hardness in can put in place of what should be someone’s heart.

This is when I looked back on my life, and wanted to know why, just why, “god” never answered me. Why my life was, so far, was so cold inside, why can’t I be happy like so many others here in this world?

Despair grew yet again, yet despair this time was very deep. It lasted for many months instead of just a few days.

I once again went to begging “god” for answers, help, anything; just one answer is all I required, just one. It never came, that answer. Finally, I broke down, after thirty-six years of fighting I broke down.

I gave up, entirely. I had nothing else to believe in.

Yes, I do have a wife and son; I do have family of my own. I love them both very dearly. I wanted faith. I wanted faith to believe in myself, to believe that when this path here on earth is over there is something other than nothing. As I said, I broke down, I wanted nothing anymore, and I gave up.

With that, I began the soul wrenching crying that signified total defeat; “god” wasn’t there. I was truly lost, and that’s what broke my heart more than anything. I was lost.

During this time of defeat, a PRESCENSE is the only way I could begin to describe it. Something unbelievably beyond me, something that radiated Love, I really gave in then. I felt as if I should know who this was, but for some reason I didn’t.

Then in a voice that was VERY female, soft, full of understanding and infinite Love spoke to me, ” Why do you weep? Why is your heart so heavy within your breast? Where is the laughter that I love to hear from you? Where are your smiles?”

I was dumbfounded, I could only answer, “I am lost, god doesn’t answer me, I am alone here, and I want faith in the universe around me.”

She laughed, not a mocking laughter, one full of understanding, and Love. “I have known your ancestors, the Celts, I know you. Why is it you don’t know me?”

I answered, ” My lady, I don’t know you I wish I did, I am tired of not knowing anything.”

She answered, ” So you shall, you are my child, none other’s, you are my son. Love shall be yours.”

At that moment, all the years of hatred, anger, sorrow, animosity, and narrow-minded beliefs fell away, replaced by Love. I fell to crying out of sheer joy and happiness.

At that, she laughed again, full of mirth, and joy that I did remember who She was at last. As I lay there my Goddess embraced me, not in the spiritual sense, it was very physical, yet I couldn’t see Her.

Her embrace was like nothing I have ever known in my life, for just one moment here on this plane of existence, I knew what it was like to Love all, to realize that Love was all my Goddess wanted from me; that and my laughter, my happiness.

Since that day, the Wiccan Rede is indelible upon me. I will harm NONE. I became a vegetarian; I refuse to harm anything, even so much as a bug outside.

My son (Goddess Bless him) came to me not two weeks ago and asked what was making me so happy, why I laughed at nearly everything now. I want to tell him, he’s only eleven, and I won’t alter his Path in life. When he gets a little older and he asks again, then I will tell him.

Just three days later, flying in the face of tradition, I gave myself to my Goddess. It’s been only five weeks from that wonderful day. I oath bound myself to Her, and laughed with Her when she accepted me as her child.

After the turn of events in the beginning of my life I had indeed proven myself right, that there are greater things out there. You just have to look in the right place sometimes.

There may be a few others out there who may have experienced something like this. I do not know, I do not claim to know. I know what gift was given to me, and that gift will be cherished until I see my Goddess yet again.

Please understand I have no hatred for the Christian religion. I have left hatred behind, and that is no longer who I am. I have many friends who are Christians; they know that I am a Witch, a Wiccan. They also know that I will never turn away from my Goddess; they know I will lovingly tell them that I have found my Path if they begin to preach at me.

I have also lost a great deal of friends who were too judgmental and walked away from me. Some of those were indeed painful, many were very good friends. Their children played with my son quite often, now I have yet to see them again.

I am at Peace with their choice; they too have a Path they must follow. As any Pagan, I just send them my Love from time to time. Many of my relatives also have nothing to do with me now, that too I have taken in Peace.

It is somewhat difficult to convey what exactly has happened to me. My life was filled with so much negative energies that I never believed that something such as this could really happen. Life has truly begun for me, to feel Love as never before, to Love all that I see. To feel the sense of the Spirit’s whisperings in all that is around me, to know and see indescribable beauty in all that my eyes behold.

The most fun part is to finally hear the Green Man’s laughter, to hear His dancing steps, to know His Love for all things that grow. I know who He is as well, no longer just whispers that I can’t quite catch, to hear His voice is truly wonderful. To also hear God’s voice in laughter with the Goddess’ laughter as I take my first tentative steps in Life, my heart is full.

There are days I wonder if I can really Love more than the day before, the answer is yes. Goddess, YES! Tears of true joy fall these days; the Goddess has embraced me. I have just scratched the surface of what I will know before I must return to Summerland.

I also no longer fear to die, I actually look forward to the day when I can return to all that knows me, to see those whom I know. To find so many there waiting for my return. I will also state I don’t think I will return to Mother Earth, I will stay in Summerland.

I know that I may return if I wish, however; I will stay. There is work to do there as well.

In closing, yes, I am indeed VERY new to Wicca; I have learned what Wiccan Pride is truly all about. I have learned what Love really is, what Peace, true Peace really is.

I have also learned what Magick is all about. Magick in one word, WOW! I had no real idea of what can be done; it’s real, and its mind blowing of what we can do with it.

I will leave you Sisters and Brothers here, know that one more Wiccan has joined your ranks. Thanks for taking the time to read of my experience with the Goddess. Know that She Loves us all; no matter what Path we take.

Merry Meet, Merry Partings until we Merry Meet again.

Abundant and Brightest Blessings to all,

Elwin Shadowstrider ) O (

Magick is All Around Us

Magick is All Around Us

Author:   Luna   

Sometimes I get my inspirations from the simplest things. Sometimes it’s just a walk in the woods, and sometimes it’s the time of year or the holiday. Other times, it’s from interacting with a variety of people or animals, from playing with my dogs to working with native Chinese people. This time, inspiration came from somewhere I wasn’t expecting: one of the emails you guys have been sending me (thank you, thank you, thank you, by the way) .

A few weeks before writing this, I got an email from someone with a question I wasn’t quite expecting. The writer asked, “Do you think I can do magic with all this reality around me?” I have to admit that I’ve never been asked a question like that before. And, for a little while, I was confused as to how to respond to it. But then it came to me: perhaps the person who emailed me was having trouble sensing the magick in his everyday life and the forces he wanted to work with. This was something that I struggled with back when I first came to Wicca and that has taken practice for me to become good at. Not only that, but for many people coming to Wicca from a paradigm that sees magick as a thing of fantasy, this can be a really difficult barrier to overcome. So let’s talk about it a bit, shall we?

The first thing that comes to mind when thinking about this dilemma is the two different spellings that get used: magic and magick. With just the addition of a simple letter, we can change the meaning of what we would’ve thought of before as just one thing: a force of fantasy capable of creating great change and wonder but that is impossible to achieve in real life.

Now, you guys may or may not have noticed this, but in my essays for the Witches’ Voice, I tend to prefer the spelling with a k, and there is a reason for this. The main reason for this is to maintain a bit of separation between the magick I work with in my life and the magic I’m used to in role-playing games like Dungeons and Dragons and video games. When I first came to Wicca, I didn’t know that there could be one letter that could, for some of us, differentiate between two completely different concepts. And let me tell you, if you think I’m talking crazy again: I’m pretty sure throwing fireballs and a simple prosperity spell don’t fall under the same paradigm. That’s just my take on it. But I hope the explanation helps a little.

The next problem we come to in dealing with this barrier has to do with where we come from in terms of religion. I think I speak for a lot of us who came from either a Judeo-Christian background or from another religion that doesn’t see magick the same way that much of the Neopagan or at least the Wiccan community does. I know that for me, when I grew up, I didn’t think of magick in the same way. When I was younger, Harry Potter and The Wizard of Oz provided my definitions of Witchcraft and magic. To my young mind, the only kind of magic I knew existed in fiction and wasn’t possible in real life.

Not only that, but growing up originally in the Christian faith, magic and religion didn’t mix. And I’m sure that, in some areas where you might live (and this is based only on my experience) , magick and Witchcraft are seen in a very different light. I’ve heard about so much about a number of Fundamentalists and some other sects of Christianity who denounce Wiccans and others as being in league with the devil or some such nonsense. Most if not all of us have at least heard of the Salem Witch Trials and other occurrences from what has been called the Burning Times. Now, even though I’ve left my Christian roots somewhat behind, I have a great respect for Christianity and many of its adherents. I have no problem with Christianity as a whole. It’s just some people who become very extreme and hateful about what I choose to believe and practice. I know it’s not always Christians who say these things, but it’s mainly what comes to mind. And I’m sure it’s what comes to mind for some of you, who came to Wicca or another Pagan path from a similar background to mine. And coming from a background and religious paradigm that sees magic as non-existent or confined to fiction (and those who claim to work as, at best, perhaps slightly delusional and, at worst, evil people) , accepting magick into the way one perceives reality can be rather challenging. Believe me when I say that I’ve been there and done that.
(I really hope I’m not confusing any newcomers with the whole magic/magick thing at this point…)

What’s important to keep in mind is that magick doesn’t work the same as how we’ve seen it in books, movies, video games, etc. Magick in reality is much more subtle; you don’t see people throwing fireballs at each other or calling down lightning from the sky because things don’t work that way. In fact, I like to think of how magick works in our world (as opposed to Harry Potter, great though the series is) as something akin to the wonders of a cup of tea. Why a cup of tea, you ask? Well, it may not seem like it’s doing much, but there is a certain calming power about it when you feel distressed (or, in the case of raspberry leaf tea, really helps out with bad and painful—uh, that might be TMI) . That, and it reminds me of something my dad said when I came out of the broom closet to him. While it was obvious (as many of you know from reading my essays) that my dad would see magick as being impossible, he is more than willing to admit the wonders of cup of tea has when I’m having a nuclear meltdown. I must admit that a part of me giggled inside, thinking, “Uh, Dad? That can be magick too.”

It’s often in the little things that we wouldn’t think of as magick or wouldn’t tend to notice. I often find that the magick I sense in the world always gives me a little tingle of excitement or is tied to an emotion. It could be the calming feeling that comes when watching the waves as they drift in and out with the tide. It could be the smell of a rose or any flower. It could be the sun shining down on you on a nice day (or in the midst of a ton of snow) . It could be that feeling you have when you’re with the one you love, that tender moment when you kiss. For me, this magick I sense often comes when I’m swimming, usually in a lake or in the ocean (chlorinated pool water doesn’t cut it for this type of experience, too many chemicals) . For some reason, whenever I get farther out into the water or even when I’m in open water with only a boat nearby, I feel this surge of energy and giddiness. One thing to try is to really pay attention to those feelings and sensations. At least from my experience, they can definitely be magickal.

The last barrier I wan to talk about in talking about magick in one’s life is visualization. Some of us come to Wicca or another Pagan path with a lack of practice in visualization. Now, I talked about this in my “The Importance of Basic Techniques” essay way back when, but visualization is an essential to magickal workings as well as other aspects of a Pagan faith. For many who come to Wicca or another path from a background that doesn’t see magick as part of reality, sometimes a lack of visualization skills can impact their first attempts to work with magick. Believe me, that was I a few years ago when I was first starting out. However, with some practice, I’ve found that this is the easiest barrier to overcome, especially once the importance of this technique has been explained properly. I’ve received an email in response to that essay that thanked me for clearing up why it was so important, as the sender had merely been told to practice these techniques without any explanation as to why it mattered (I really do enjoy some of the responses I get) .

So, thinking back to “The Importance of Basic Techniques” and my evening with Max, I want you to try this exercise, if you care to oblige me (you don’t have to) . Go ahead and hold your hands a little ways apart from each other and try to feel a ball of energy between them. Nothing yet? Now try it again but try to clearly picture the ball in your mind. It doesn’t matter is how big the ball is, but I want you to actively visualize it. Picture a ball forming between your hands. It can be any color you like and can take on any aspect. Are you seeing a difference? Even if you don’t see anything (which may not happen; it didn’t for me before) , you can probably feel something keeping your hands from coming together. Visualization definitely makes a difference in that exercise.

I’m going to leave you with a few resources that really address some of the questions about magick and visualization for those who are still having trouble. The first one is, of course, the “Wicca First Degree” videos from user MagickTV on YouTube. I mentioned them back when I talked about basic techniques, but I want to give it another mention and a recommendation to check out the rest of the series as well. In particular, the exercises they give in addition to the main lessons are extremely helpful when working on visualization. Along with that, I’ve got a bit of reading material for you as well. The two main books I want to recommend are “The Inner Temple of Witchcraft” by Christopher Penczack and “Natural Witchery: Intuitive, Personal and Practical Magick” by Ellen Dugan. These two books place a lot of emphasis on visualization and psychic/magickal development for the beginner, and they’ve been a big help to me.

So, in conclusion, is it hard to sense magick in our everyday lives? For some of us, it can be, especially when we take our first few tentative steps down our chosen paths. Is it there, part of the reality around us? Of course it is, even if we don’t always notice it. And, to answer the question posed to me by a curious reader, can you work magick with all this reality around us? Yes, you can. It may be difficult at times, and you may find that some techniques may not work as well for you. But so long as you keep an open mind and an open heart, and as long as the work is meaningful to you, I personally see no reason why you can’t.

Magick is everywhere around us, part of the reality we live. And, for my part at least, it’s one of the things that makes life and spirituality truly special for any young Pagan, Wiccan or Witch.

____________________________

Footnotes:
“You Don’t Always Need Magick” by Luna
http://www.witchvox.com/va/dt_va.html?a=usmn and c=words and id=15186

“The Importance of Basic Techniques” by Luna
http://www.witchvox.com/va/dt_va.html?a=usmn and c=words and id=15057

The Fairy

The Fairy

 

A fairie (also fay, fey, fae, faerie; collectively, wee folk, good folk, people of peace, and other euphemisms) is the name given to a type of mythological being or legendary creature, a form of nature spirit, often described as metaphysical, supernatural or preternatural. The concept of fairies is based on the fae of midevil Western European (Old French) folklore and romance. Fairies are often identified with a variety of beings of other mythologies. Even in folklore that uses the term “fairy,” there are many definitions of what constitutes a fairy. Sometimes the term is used to describe any magickal creature, including goblins or gnomes: at other times, the term only describes a specific type of more ethereal creature.

Fairies are generally described as human in appearance and having magical powers. Their origins are less clear in the folklore, being variously dead, or some form of angel, or a species completely independent of humans or angels. Folklorists have suggested that their actual origin lies in a conquered race living in hiding, or in religious beliefs that lost currency with the advent of Christianity. These explanations are not always mutually incompatible, and they may be traceable to multiple sources.

Much of the folklore about fairies revolves about protection from their malice, by such means as cold iron (fairies don’t like iron and will not go near it) or charms of rowan and herbs, or avoiding offense by shunning locations known to be theirs. In particular, folklore describes how to prevent the fairies from stealing babies and substituting changelings, and abducting older people as well. Many folktales are told of fairies, and they appear as characters in stories from medieval tales of chivalry, to Victorian fairy tales, and up to the present day in modern literature.

Fairies are generally portrayed as human in appearance and as having supernatural abilities such as the ability to fly, cast spells and to influence or foresee the future. Although in modern culture they are often depicted as young, sometimes winged, females of small stature, they originally were depicted much differently: tall, radiant, angelic beings or short, wizened trolls being some of the commonly mentioned. Diminutive fairies of one kind or another have been recorded for centuries, but occur alongside the human-sized beings; these have been depicted as ranging in size from very tiny up to the size of a human child. Even with these small fairies, however, their small size may be magically assumed rather than constant.

Wings, while common in Victorian and later artwork of fairies, are very rare in the folklore; even very small fairies flew with magic, sometimes flying on ragwort stems or the backs of birds. Nowadays, fairies are often depicted with wings of various shapes.

Wakey, Wakey, It’s Tuesday Morning, Time To Get Up!

“The Mother’s Prayer”

“Our Mother, whose body is the Earth,
Sacred is thy being.
Thy garden grow.
Thy will be done in our cities, as it is in nature.

Thanks be this day for food, and air, and water.
Forgive us our sins against Earth, as we are learning to forgive one
another.
And surrender us not unto extinction, but deliver us from our folly.
For thine is the beauty, and the power, and all life, from birth to
death, from beginning to end, forever.

So be it,
Blessed be.”

1989 by Henry Horton

 

Once a Witch, Always a Witch

Once a Witch, Always a Witch

Author:   RuneWolf   

I’ve heard it said “Once a Witch, always a Witch, ” meaning that if we were a Witch in a previous life, we are more or less destined to be a Witch in this one. I don’t know if that’s specifically true in my case, but it might explain some things in the story of my journey to the Craft.

As with many of my generation (and other generations, of course!), my first introduction to the concept of a Witch was the infamous Wicked Witch of the West in The Wizard of Oz. Oddly enough, when most of my friends and relatives were rooting for Dorothy and her crew, I was on the side of the Witch. After all, she wasn’t that horrid to me – Margaret Hamilton looked better in green and black than she did in plain black-and-white, and she had a better personality than many of my friends’ mothers! And most importantly, all she wanted were her late sister’s shoes. More than anything, it was the matter of the Witch of the East’s death and the dispute over the slippers that really set my young mind in turmoil. Why shouldn’t the Witch be mad at Dorothy? The little brat had killed her sister and stolen her slippers. Wasn’t that wrong? It seemed perfectly logical to me that the Witch should be irate. Even after my parents and friend tried to “explain” things to me, I still had my doubts.

Then came Bewitched. I don’t think I missed an episode in the first run. Aside from the madcap comedy, I was attracted by the underlying story of Samantha – a Witch just trying to live an everyday life. Little did I know that that admittedly exaggerated and fictionalized story line would become my own life story decades later! But despite the enthusiasm I had for the show, I also realized intuitively that Witchcraft was much more that waving your hands, reciting rhymes and twitching your nose. On some level, I knew that although they might have some things right, they were still way off the mark.

So much for the media influence on my childhood – what about religion and spirituality? My parents are devout Methodists in their own right, and raised us as such. That is to say, they believed that your religion (synonymous, to them, with spirituality) was something that you lived and breathed every day, not just in the confines of the church or congregation. To the point, in fact, where going to church became less and less of a priority for my parents as their children matured. Eventually, we would all drift away from the “fold” to find our own ways. There came a time when my parents no longer insisted that I accompany them to church. This was about the time I “came of age” and began to search for my own independence. I stopped going to church, not because I was particularly anti-Christianity, but because I found no spiritual fulfillment in our church. It was the early ’70s, and the church was heavily involved in “political” issues – the War in Viet Nam, women’s rights, racial equality and so on. All very worthy endeavors – but to me, they were just newspaper headlines, and did not address the yearning that was beginning to awaken within me. So I left the church but not in anger, and I bear it no particular animosity to this day. I know many people for whom it has become a spiritual anchor, a source of strength and beauty in their lives, and who can decry that?

Thus began my journey, though I didn’t think of it as such at the time. Over the next few years, into my early 20s, I would develop my own understanding of the Divine that, oddly enough, would dovetail very neatly with the Paganism that I would encounter years later. Principally, I came to see that Deity was immanent in the world, not separate from it, and that Deity could as easily be Her as Him. In fact, I clearly remember one of the most insightful moments of my young life, when I saw the bumper sticker that read “God Is Coming, And Boy Is She Pissed!” – and I thought “Of course! Why shouldn’t God be female? He/She/Them/It can be anything They want!”

Interestingly, during this period, I was heavily involved in school theatre, and played the Rev. Hale in The Crucible, and John the Witch-Boy in Dark of the Moon. It was the latter experience that really fueled my nascent interest in Witchcraft as a viable and living Tradition, as well as a mystical Path, and would stay with me through the dark and tumultuous years that were to come. It was also through Dark of the Moon that I made a connection with my Appalachian roots, and the long, deep tradition of Witchcraft that runs through the hollows.

Unfortunately, shortly after my graduation from high school, my life ran aground on the shoals of alcoholism, and remained marooned there for the next decade and a half. That’s not to say that I didn’t try to find my way, but spirituality and addiction are mutually exclusive. As much as I sought, and read and tried to practice, I never could make any headway. Duh! Zen meditation doesn’t really work if you’re getting up every five minutes to get a cold beer.

I ran the gamut from Taoism to Zen to Shinto to Western Occultism and even into Satanism, and nothing seemed to “work.” Eventually, I just gave up and drifted, empty and in pain.

When I’d had enough of that, I finally got sober. It’s interesting that it was through the gateway of AA, a spiritual program with decidedly Christian origins, that I finally came to the Craft. For years, I had assumed that the concept of Deity I had evolved in my late teens was somehow “wrong” because it wasn’t like “everyone else’s.” Then I got into AA, and one of the first things I really heard was “God as we understand Him.” That went through me like a lightening bolt, and suddenly everything that I used to think I believed in was supported, validated and encouraged. Suddenly, I was back on the Path, back to my journey of discovery.

It would take another two years, involve a side-journey through the realms of shamanism, and finally an introduction to the Internet, but at last I came “home” to the Craft. Even that was a near thing – my Teacher and I met on the Internet, began a correspondence that became a friendship and eventually led to my Dedication and Initiation. But how easily we could have missed each other! Surely the Gods were working that day to make sure we got together.

Since then, my journey has continued through many trials, including lapses in my sobriety. And I am even more convinced than ever that my sobriety must come first, for without it, I am totally cut off from the Gods. But when I am sober, and in tune with my Deities, my life is sweet beyond any ability of mine to describe. Not always easy, mind you – not always gentle. But always sweet, even if there is a little tartness or bitterness to set off the sweetness.

I began as a lone wanderer, became a Wiccan Priest, and now find myself something of a wanderer again. I must confess I am more at home in the role of Solitary – what some call a Hedge Witch – than I am as part of a coven or even less formal group. The Tradition into which I am Initiated is descended from Gardnerian Wicca, but would surely be considered Eclectic by hard-core Traditionalists. And I am a bit eclectic even for my Tradition!

And so it goes. Each day, I find a new aspect to my Craft. Some of them fit into my practice of Wicca, some fit into my practice of hedgecraft. I’ve come to realize lately that when I thing of myself as Wiccan, I think in terms of the religion and the group. When I think of myself as a Witch, I think in terms of my individual spiritual life and practice. There is, to me, a wildness and freedom about being a Witch that doesn’t always fit well into even the most liberal of Wiccan frameworks. And yet I derive strength and awen – a Druid term – from each.

This is my tale. These are my thoughts and opinions. May they be of amusement or use to someone out there.