Who Were The Celts?

Who Were The Celts?

 

The Celtic empire once ranged across Western Europe, and their armies eclipsed even those of Rome. Who were these mighty people, and what became of them?

The Celts (Kel’tz) were a diverse group of people whose empire once spanned the European continent.  Archeological digs from Halsted, Germany to the Orkney Isles of Scotland have uncovered evidence of Celtic settlements as far back as the late Bronze Age.  But where did  these brash, nomadic people come from, and what became of them?

Recent archeological digs in Eastern Europe and Asia Minor indicate the possibility that the Celts were not indigenous to Europe at all.  The fact that the original Celtic stock were primarily a dark haired people with swarthy complexions only verifies this new theory. This theory is the migratory theory;  when applied the Celtics sometime in the millennia of the Bronze Age entered Europe from somewhere in Asia Minor.  It wasn’t long before they settled in the region of the Danube River basin and soon began raiding and conquering their neighbors.  The Celtic conquest continued until their tribal lands covered most of Western Europe, from the Danube to Rome and westward as far as current-day Belgium.

Though their rise to power was quick, the Celtic domination of Europe was short, as empires go.  Over the centuries following the Celtic Golden Age seen at Halsted, the Celtic people were pushed farther west by new conquerors and empires, sprouting up in Athens, Macedonia, and, eventually, Rome.  To the North, the savage Goths pushed the Celts southward as well, condensing the majority of Celtic society into Gaul and Iberia, which today make up France and Spain.

If the origins of the Celts are historically dubious, the name they identified themselves with remains a mystery.  While historical accounts exist, as well as a few Celtic carvings referencing tribal names, Celtic writings don’t make any reference to a racial name.  The only surviving accounts to make reference to the Celtic people were written by Roman and Greek historians.  In fact, it is from Greek texts that the Celts received their ethnic name, Keltoi, a Greek word for “stranger” or “outsider.”  This identifier was altered by late Roman writers and eventually adopted by the Celts as a means of identification in trade and war.

Many historians and archeologists believe that the original people who entered European millennia before the birth of Christ had no name by which to identify themselves as a people.  They were nomadic, in many ways, and little more than a loose conglomeration of independent tribes and family groups.  If this theory is true, it adds a new dimension to the mystery of the Celts with a question that might never be truly answered: Who were the Celts?

Historical records and archeological evidence have much to say about Celtic culture and society.  Predominantly in Roman histories, reference is made to the deep racial pride of the Celts, and their stubborn refusal to be dominated or ruled.  According to Roman chroniclers, a Celt would choose suicide over surrender.  Nor was Celtic society a fluid structure like the Hellenic or Roman empires, but rather a loosely-linked group of autonomous tribes, each headed by a separate chieftain.  Within each tribe, the people were further divided into extended family units known as clans.  Each clan was subdivided into lineages, called “˜fine’, represented by the paternal kinship. Roman writers, examining this pastoral mind frame from their urban vantage point, no doubt found much to disdain as barbaric and primitive in Celtic society.

However, far from the barbarians with which they were often identified, the Celts had a highly developed society.  The basic structure of Celtic society divided the people into three classes:  the royal clans, the warrior aristocracy, and the common people, often referred to as Freemen.  And, though slaves did constitute a small percentage of the population, slavery was generally frowned upon in Celtic society. However, though Celtic social structure appeared loose and primitive to the Romans and Greeks, the Celts were by no means the “savage race” which the Roman scholars often slurred them by. Archeological evidence has shown the Celts to be an advanced race, for their era.  They made use of chain mail in battle and utilized machines for reaping grain.  There is also evidence that the Celts had begun extended roadways across Europe centuries prior to the Roman Empire’s much-lauded road system, and it is widely believed by historians that it was from the Celts that the Romans and Greeks first learned the use of soap.

However, regardless of their apparent advancements, the Celts were not an urbanized people, and their tastes ran to simple rather than extravagant.  Certain themes appear repetitively in reference to Celtic culture, including the predominance of rural settlements, the traditions governing hospitable feasts, and the evidence of fellowship drinking. Pork tended to be a primary item of diet, and clothing often followed a plaid design. However, though rural themes predominated their society and many settlements were merely farming communities, the Celts were far from uneducated. They placed high regard on thorough education and life-long study. The Druids, who are believed to be the Celtic scholars and priests, were required to undergo a period of training which lasted around twenty years. Also contrary to popular belief, historians have concluded that the Celts had a written language as early as the third century BCE, but made little use of it except on coinage and memorials, placing a higher value on the ability to remember vast quantities of information correctly.

Celtic society declined in the face of Rome’s advancing power, however.  As Roman culture stamped more of the face of world politics and trade, the Celts soon found themselves with no choice but to accept Roman rule. And, as Roman culture began dominating the Celtic tribes, the tribal culture was replaced by a racial identity.  By the withdrawal of Roman troops from Britain in approximately 340 CE, Celtic culture had waned nearly into oblivion.  It would enjoy a brief period of renewal with the fall of Rome, only to be quickly conquered by the Germanic culture advancing across Europe. And so, the proud people who had once dominated the European continent would be lost to myth and legend, leaving more unanswered questions than road signs to their once-golden culture.

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About the Celtic Tree Month Reed October 28 to November 24

Celtic Tree Month Reed

(Ngetal)

October 28 to November 24

Those Born Under This Sign:

Reed signs among the Celtic tree astrology signs are the secret keepers.  You dig deep inside to the real meaning of things and discover the truth hidden beneath layers of distraction.  When there is a need to get to the heart of the matter, most certainly the Reed sign will find the core.  You love a good story, and can be easily drawn in by gossip, scandals, legend and lore.  These tendencies also make you an excellent historian, journalist, detective or archeologist.  You love people because they represent a diversity of meanings for you to interpret.  You are adept at coaxing people to talking to you, and sometimes you can be a bit manipulative.  However, you have a strong sense of truth and honor so most of your scheming is harmless.  Reed people join well with other Reeds, Ash or Oak signs.

Celtic Meaning Of The Reed:

The Celtic meaning of the reed within the Ogham deals with:

  • Purpose
  • Protection
  • Purification
  • Clarification
  • Communication

Today we may not consider the reed a tree, but in the time of the ancient Celts their landscape held prolific reeds in swamp areas; some growing up to 20 feet tall.

The druids viewed any large plant like this with a woody stalk to be a tree, and the reed was considered very important.

All things of the natural world were honored by the Celts, and all things represented the connection with life.   In this way, the reed was highly revered for its usefulness in the day-to-day practices of the Celts.

The reed was used for many purposes by the Celts.  Specifically, they would weave reeds together to make thatched roofs on their homes – some of which (when properly constructed) last up to a decade or more.  This is where the reed obtains its symbolism of protection.  It is also a natural insulator, and the Celts honored it highly during cold, wet months.

Reed gives off a faint sweet smell when macerated, and so the Celts were known to lay out pressed reeds as flooring in their homes to deodorize.  This was also a practice for cleansing and purifying homes.

Reeds also made good candles, and were viewed as beacons of light during the dark nights.  This is another facet of the reed’s purposefulness in the life of the Celts.

The reed gets its symbolism of communication from several sources.  In the hands of a good craftsman (and there were many among the ancient Celts), a reed would make a fine whistle, flute or recorder.  These were highly prized amongst the people, particularly bards. Through these flutes and music the spiritually-minded Celts would communicate fantastic worlds of vision, heroism, and beauty.  

Secondly, if you are still enough, you can hear them sing a song when the wind blows through a field of reeds.  If you’ve ever had the pleasure of hearing it, you know it is an eerie experience.  The Celts viewed this as an otherworld voice, and considered it a message of powerful importance.

Take the time to incorporate these symbolic meanings of the reed in your life.  Gather some up and bring them into the house to open up the energy and clear the air.  Or, try fashioning a flute from a reed and take it to your next drum circle to play!  Your Celtic ancestors will get such a kick out of that!

Reference:

Whats-Your-Sign.com

Speaking Out About Halloween

Speaking Out About Halloween

by Dana Corby

Halloween: the time of year that just about everyone associates with Witches, along with ghosts, goblins, and other scary “supernatural” beings. But I’ve been a witch for more than twenty years and I can tell you there is nothing either scary or supernatural about us. And there is nothing more to fear on Halloween night than on any other night of the year.

Each year as October approaches, self styled experts flood the media with dire warnings about the supposed physical and spiritual dangers of celebrating Halloween. They trot out the same tired old rumors of poisons and razor blades in trick or treatcandy. They hint that your neighbors are probably child molesters. Lately they’ve been making the astonishing claim that Witches put curses on the treats they distribute, so that the children who eat them will be “possessed by demons.”

There is no truth to any of it, there never has been!

Witches are actually rather ordinary folks; not a wiggly nose among us. We have jobs and families, we vote and pay taxes, and we want most of the same things you do: Peace, prosperity, a good world to leave our children. Unlike most people, though, we spend part of each autumn faced with open religious discrimination, based on needless ignorance and fear.

Witchcraft, also known as Wicca, is a modern revival of the pre-Christian religions of western Europe. We are pagans, that is, we see divinity in nature rather than in a transcendent spiritual realm or an omnipotent being. We speak of our deity as the Goddess or Mother Nature, although to most of us the godhead is dual – both Goddess and God. As such, our beliefs lie outside mainstream Judeo-Christian concepts.

This does not mean however, that Witches are in any way opposed to Christianity. Like most religions throughout history, we grant that different faiths are right for different people. We oppose only the mistaken belief of some individual Christians that since they posses the only “real” religion, constitutional freedoms of religion do not apply to the rest of us. On the rare occasions that Witches find themselves in conflict with Christians, we see it as a civil rights matter, not a religious dispute. We are not interested in arguing “my Gods better than your God.”

Wicca’s ethic laws are at least as stringent as those of other faiths: Our law says “Harm none,” and that means not our neighbor, not our neighbor’s dog, and certainly not out neighbor’s child. It prohibits not only physical harm but such intangibles as violation of another’s free will. And it means ourselves, as well; a Witch should cultivate both bodily and mental health.

This outlook on morality, because it does not rely on obedience to specific commandments, covers much more behavior: Rather than worrying about sinning, we try to foresee the results of our actions so as to take the wisest course. While we may not share Christianity’s beliefs in heaven and hell, we do believe that all actions have consequences, and that whatever good or evil we do will find it’s way back to us. Our ethos comes from within rather than being imposed from outside or above. It is based on personal honor and responsibility, and by these principals we live and hope to live again on our beloved Mother Earth.

As worshippers of nature, Witches celebrate a wheel of eight Sabbats or sacred days: Ancient festivals marking the round of the seasons. The Christian calendar, as even some Christian writers have noted, borrows heavily from Paganism. This is no doubt because until very recently people of every faith shared the same experience of the land and the passing seasons.

We share Yule, for instance, which is the old name of both the winter solstice and Christmas. Easter, derived from the celebration of the Spring Equinox, is even named after the Saxon fertility Goddess Eostre. And though Protestantism abandoned them long ago, both Imbolc (Lady Day) and Lammas (August Eve) have been retained in the Catholic year, as has All Hallows Eve…Halloween

To witches, Halloween is a religious holiday much like Thanksgiving, a time to feast in praise of nature’s bounty. It is also our New Year’s day, time to let go of the old and look forward into the future. The old name for this festival is Samhain, pronounced approximately “Sow-un.” This is a Celtic (Irish, Scottish) word meaning “summer’s end.” Some writers have claimed that Samhain is the name of a Celtic death god, but Celtic scholars consider this a fabrication. In fact, Samhain is to this day the name in parts of Ireland and Scotland for the month of November.

Samhain is the last of three harvest festivals. August has Lammas, the grain harvest; In September was Mabon, Autumn Equinox and the apple harvest; and on the eve of November is Samhain, the cattle harvest.

The idea of a cattle harvest is strange today. But in ancient times, it was essential. Though the Celts counted their wealth in cattle, they could not keep whole herds alive through the winter. Rather than let all of them starve, they kept the best animals for breeding stock, the rest were blessed, thanked, and butchered. This was not some occult “blood sacrifice” but practical animal husbandry, done with respect – essentially “pagan kosher.”

Every community held it’s own Samhain feat, and the people stuffed themselves with all the autumn goodies they would not see for another year, especially that great seasonal luxury, meat. They stored up food for the winter not in a refrigerator, but as fat on their own bodies. (We of course do have refrigerators. Our feasts come mostly from the super market.)

With the dying of the cattle and the seeming dying of the year, it was appropriate also to remember the communities’ human dead. The religious side of the feast of Samhain has always included recalling by name our loved ones who have passed over during the year, with prayers for their safe passage. This is the origin of the secular Halloween’s “spooks”: The spirits of all the beloved dead gathering around one last time for our farewells. For us this formal letting-go is an important aspect of the grief process.

Pagans in general, and Witches especially, do not share the horror of death which pervades mainstream culture. Because we are a joyful people , we hope to avoid death as long as is practical, but we do not particularly fear it. Witches see it as a transition, an alternate reality, which in it’s own manner serves life. Because we love life, Witches are healers and gardeners and artists, cooks and craftspeople and teachers of lore. Because we value balance, Witches honor Death at Samhain.

The part of Halloween that makes it Halloween to most Americans is of course, “trick or treat.” Interestingly, this custom, though ancient, is preserved much more faithfully in North America than in the old countries. Large numbers of Irish and Scots emigrated here just before the old ways began dying out in the British Isles, in the period between Queen Victoria and World War 1. By then the celebration was far different than it had once been.

The house to house begging processions that we now call trick or treat were not originally part of Halloween at all. From the Middle Ages right up through he renaissance such processions were a major part of Advent and Christmas; like most Yule customs, the true origin is lost in Pagan antiquity. Along with other Yule merriment, the processions were suppressed during the Protestant Reformation. But the people would not give them up, and took them underground by simply moving them to Halloween.

One feature of modern Halloween, though, has always been a part of it: disguises…

The ancient Celts believed in fairies, as many modern Celts still do. And they believed that at Samhain the walls between our world and the realm of fairy grew thin, and that the fair folk could come over. The fairies were said to ride the mortal lands then stealing beautiful human children to raise as their own. So, mothers “uglified: their children for the night: dirtied their faces, ratted their hair, dressed them in rags – whatever might make the fairies overlook them. And the children, kids being kids even in the middle ages, thought this was a blast! Eventually, as usually happens with folk customs, the reason for it was forgotten: today any kind of costume can be worn, or none at all.

So, what should a modern parent do? Is it safe to send your children out trick-or-treating? Though not as safe as it used to be, the truth is that it’s fairly safe if you use some common sense.

Those horrifying tales of razor blades and drugs in candy have happily proven to be what is called an urban myth, like the sewer alligators and the ghost hitchhiker: You know someone who says they know someone it happened to, only no one actually does. Hospitals have offered free X-rays of Halloween treats for many years now, and have never found a foreign object. Only one case of Halloween poisoning has ever actually been substantiated by the authorities, and it proved  to have been done by the children’s own father after they came home. It seems they were insured better than they were loved.

Nor are your children likely to have any spells cast on them on Halloween or any other time. While there are a few “wanna-be-Satanists” around who might  like to cast spells on your kids, the truth is, they can’t. Magick has natural laws, just like any other physics and chemistry. One of those laws is that innocence is armor against evil. Another is that magick takes work. The kind of people attracted to “black magick” generally either are just showing off or think they’ve found a way to get what they want without work. Once they realize the enormous amount of effort it takes to violate the free will of even a child, they’re all through.

What the Witches on your children’s route are likely to do to them is make them mad: We tend to give out healthy stuff instead of candy. One Witch I know gives toothpaste!

But real dangers do exist. Every year trick-or-treaters are hit by cars on dark streets,  bitten by dogs, fall down stairs – any number of mishaps. Predatory humans, though mercifully few, are real. And excited, sugar high children are not careful. So the parents must be.

Make sure that your children’s costumes enable them to see and be seen; if you can’t talk them out of going in black as Dracula or a ninja (or despite all I’ve said here, as the “wicked witch.”) Make sure they carry a flashlight so they’re not invisible in the dark.

Arrange with your neighbors for a “safe house” on each block; make sure your children know where it is and forbid them to enter any other house on their route. This could be a great PTA project. Best of all, of course, is to go with them.

Ration the sweets once they’re brought home. A heavy sugar overdose can trigger hyperactivity, hypoglycemia or in rare cases, even diabetes. In any case it’s bad for their teeth and hard on tummies. But don’t worry about your neighborhood Witches, we’ll be busy celebrating Samhain!

Dana Corby publishes pamphlets and booklets through her publishing company Rantin’ Raven Press.

The Simple Facts About Samhain

The Simple Facts About Samhain

Shadowfest (Strega), Martinmas (Celtic/Scottish) Samhain, popularly known as Halloween, is the Witches’ New Year. This is the last of the three harvest Sabbats marking the end of the growing seasons. Celtic custom decreed that all crops must be gathered by sundown on October 31st. It is a time when the veil between the living and the dead is at its thinnest. Deceased ancestors and other friendly spirits are invited to join in Sabbat festivities and be reunited with loved ones. In Ireland it is still custom to leave candles in the windows and plates of food for the visiting spirits. Keep a fire lit or a candle burning all night to honour and welcome the dead. If clothes are left outside overnight, they will take on bewitching powers for all who wear them. Darkness increases and the Goddess reigns as the Crone, part of the three-in-one that also includes the Maiden and Mother. The God, the Dark Lord, passes into the underworld to become the seed of his own rebirth (which will occur again at Yule). Many Pagans prepare a Feast for the Dead on Samhain night, where they leave offerings of food and drink for the spirits. Divination is heightened this night. Jack-o-lanterns, gourds, cider, fall foliage can be used as altar decorations.

SAMHAIN, All Hallow’s Eve / Halloween

SAMHAIN

All Hallow’s Eve / Halloween

by Mike Nichols

 


 

Halloween. Sly does it. Tiptoe catspaws. Slide and creep. But why? What for? How? Who? When! Where did it all begin? “You don’t know, do you?” asks Carapace Clavicle Moundshroud climbing out of the pile of leaves under the Halloween Tree. “You don’t really know!”   —Ray Bradbury, The Halloween Tree

 

Samhain. All Hallows. All Hallow’s Eve. Hallow E’en. Halloween. The most magical night of the year. Exactly opposite Beltane on the wheel of the year, Halloween is Beltane’s dark twin. A night of glowing jack-o’-lanterns, bobbing for apples, tricks or treats, and dressing in costume. A night of ghost stories and séances, tarot card readings and scrying with mirrors. A night of power, when the veil that separates our world from the Otherworld is at its thinnest. A “spirit night”, as they say in Wales.

All Hallow’s Eve is the eve of All Hallow’s Day (November 1). And for once, even popular tradition remembers that the eve is more important than the day itself, the traditional celebration focusing on October 31, beginning at sundown. And this seems only fitting for the great Celtic New Year’s festival. Not that the holiday was Celtic only. In fact, it is startling how many ancient and unconnected cultures (the Egyptians and pre-Spanish Mexicans, for example) celebrated this as a festival of the dead. But the majority of our modern traditions can be traced to the British Isles.

The Celts called it Samhain, which means “summer’s end”, according to their ancient twofold division of the year, when summer ran from Beltane to Samhain and winter ran from Samhain to Beltane. (Some modern covens echo this structure by letting the high priest “rule” the coven beginning on Samhain, with rulership returned to the high priestess at Beltane.) According to the later fourfold division of the year, Samhain is seen as “autumn’s end” and the beginning of winter. Samhain is pronounced (depending on where you’re from) as “sow-in” (in Ireland), or “sow-een” (in Wales), or “sav-en” (in Scotland), or (inevitably) “sam-hane” (in the U.S., where we don’t speak Gaelic).

Not only is Samhain the end of autumn; it is also, more importantly, the end of the old year and the beginning of the new. Celtic New Year’s Eve, when the new year begins with the onset of the dark phase of the year, just as the new day begins at sundown. There are many representations of Celtic Gods with two faces, and it surely must have been one of them who held sway over Samhain. Like his Roman counterpart Janus, he would straddle the threshold, one face turned toward the past, in commemoration of those who died during the last year, and one face gazing hopefully toward the future, mystic eyes attempting to pierce the veil and divine what the coming year holds. These two themes, celebrating the dead and divining the future, are inexorably intertwined in Samhain, as they are likely to be in any New Year’s celebration.

As a feast of the dead, this was the one night when the dead could, if they wished, return to the land of the living, to celebrate with their family, tribe, or clan. And so the great burial mounds of Ireland (sidhe mounds) were opened up, with lighted torches lining the walls, so the dead could find their way. Extra places were set at the table and food set out for any who had died that year. And there are many stories that tell of Irish heroes making raids on the Underworld while the gates of faery stood open, though all must return to their appointed places by cockcrow.

As a feast of divination, this was the night par excellence for peering into the future. The reason for this has to do with the Celtic view of time. In a culture that uses a linear concept of time, like our modern one, New Year’s Eve is simply a milestone on a very long road that stretches in a straight line from birth to death. Thus, the New Year’s festival is a part of time. The ancient Celtic view of time, however, is cyclical. And in this framework, New Year’s Eve represents a point outside of time, when the natural order of the universe dissolves back into primordial chaos, preparatory to reestablishing itself in a new order. Thus, Samhain is a night that exists outside of time and, hence, it may be used to view any other point in time. At no other holiday is a tarot card reading, crystal reading, or tealeaf reading so likely to succeed.

The Christian religion, with its emphasis on the “historical” Christ and his act of Redemption 2000 years ago, is forced into a linear view of time, where seeing the future is an illogical proposition. In fact, from the Christian perspective, any attempt to do so is seen as inherently evil. This did not keep the medieval church from co-opting Samhain’s other motif, commemoration of the dead. To the church, however, it could never be a feast for all the dead, but only the blessed dead, all those hallowed (made holy) by obedience to God—thus, All Hallow’s, or Hallowmas, later All Saints and All Souls.

There are so many types of divination that are traditional to Hallowstide, it is possible to mention only a few. Girls were told to place hazelnuts along the front of the firegrate, each one to symbolize one of her suitors. She could then divine her future husband by chanting, “If you love me, pop and fly; if you hate me, burn and die.” Several methods used the apple, that most popular of Halloween fruits. You should slice an apple through the equator (to reveal the five-pointed star within) and then eat it by candlelight before a mirror. Your future spouse will then appear over your shoulder. Or, peel an apple, making sure the peeling comes off in one long strand, reciting, “I pare this apple round and round again; / My sweetheart’s name to flourish on the plain: / I fling the unbroken paring o’er my head, / My sweetheart’s letter on the ground to read.” Or, you might set a snail to crawl through the ashes of your hearth. The considerate little creature will then spell out the initial letter as it moves.

Perhaps the most famous icon of the holiday is the jack-o’-lantern. Various authorities attribute it to either Scottish or Irish origin. However, it seems clear that it was used as a lantern by people who traveled the road this night, the scary face to frighten away spirits or faeries who might otherwise lead one astray. Set on porches and in windows, they cast the same spell of protection over the household. (The American pumpkin seems to  have forever superseded the European gourd as the jack-o’-lantern of choice.) Bobbing for apples may well represent the remnants of a Pagan “baptism” rite called a seining, according to some writers. The water-filled tub is a latter-day Cauldron of Regeneration, into which the novice’s head is immersed. The fact that the participant in this folk game was usually blindfolded with hands tied behind the back also puts one in mind of a traditional Craft initiation ceremony.

The custom of dressing in costume and “trick-or-treating” is of Celtic origin, with survivals particularly strong in Scotland. However, there are some important differences from the modern version. In the first place, the custom was not relegated to children, but was actively indulged in by adults as well. Also,  the “treat” that was required was often one of spirits (the liquid variety). This has recently been revived by college students who go ‘trick-or-drinking’. And in ancient times, the roving bands would sing seasonal carols from house-to-house, making the tradition very similar to Yuletide wassailing. In fact, the custom known as caroling, now connected exclusively with Midwinter, was once practiced at all the major holidays. Finally, in Scotland at least, the tradition of dressing in costume consisted almost exclusively of cross-dressing (i.e., men dressing as women, and women as men). It seems as though ancient societies provided an opportunity for people to “try on” the role of the opposite gender for one night of the year. (Although in Scotland, this is admittedly less dramatic—but more confusing—since men were in the habit of wearing skirtlike kilts anyway. Oh well…)

To Witches, Halloween is one of the four High Holidays, or Greater Sabbats, or cross-quarter days. Because it is the most important holiday of the year, it is sometimes called “The Great Sabbat”. It is an ironic fact that the newer, self-created covens tend to use the older name of the holiday, Samhain, which they have discovered through modern research. While the older hereditary and traditional covens often use the newer name, Halloween, which has been handed down through oral tradition within their coven. (This often holds true for the names of the other holidays, as well. One may often get an indication of a coven’s antiquity by noting what names it uses for the holidays.)

With such an important holiday, Witches often hold two distinct celebrations. First, a large Halloween party for non-Craft friends, often held on the previous weekend. And second, a coven ritual held on Halloween night itself, late enough so as not to be interrupted by trick-or-treaters. If the rituals are performed properly, there is often the feeling of invisible friends taking part in the rites. Another date that may be utilized in planning celebrations is the actual cross-quarter day, or Old Halloween, or Halloween O.S. (Old Style). This occurs when the sun has reached fifteen degrees Scorpio, an astrological “power point” symbolized by the Eagle. The celebration would begin at sunset. Interestingly, this date (Old Halloween) was also appropriated by the church as the holiday of Martinmas.

Of all the Witchcraft holidays, Halloween is the only one that still boasts anything near to popular celebration. Even though it is typically relegated to children (and the young-atheart) and observed as an evening affair only, many of its traditions are firmly rooted in Paganism. Incidentally, some schools have recently attempted to abolish Halloween parties on the grounds that it violates the separation of state and religion. Speaking as a Pagan, I would be saddened by the success of this move, but as a supporter of the concept of religion-free public education, I fear I must concede the point. Nonetheless, it seems only right that there should be one night of the year when our minds are turned toward thoughts of the supernatural. A night when both Pagans and non-Pagans may ponder the mysteries of the Otherworld and its inhabitants. And if you are one of them, may all your jack-o’-lanterns burn bright on this All Hallow’s Eve.


 

Document Copyright © 1983 – 2009 by Mike Nichols.

Your Celtic Tree Horoscopes

Your Celtic Tree Horoscope

By Annie B. Bond

 

According to ancient Celtic lore, there is a magical tree associated with  each month of the year. Find out which one is your helper and learn valuable  information about your personality from the wisdom of the trees–including the  planet and gemstone associated with your Celtic tree horoscope.

December 24 – January 20: BIRCH Planet: The Sun Gemstone: Rock  Crystal Birch people tend to be hard-working and ambitious, with strong  leadership qualities. You are generally loyal and faithful, although you may  tend to hide your feelings.

January 21 – February 17: ROWAN Planet: Uranus Gemstone: Peridot Rowans tend to be idealistic and original, a free-thinker filled with the fire  of idealism. You are probably unconventional, artistic, and ahead of your time,  imaginative and humanitarian in your outlook.

February 18 – March 17: ASH Planet: Neptune Gemstone: Coral Ash  people are good communicators, witty and spontaneous, and generally curious  about life.

March 18-April 14: ALDER Planet: Mars Gemstone: Ruby Alders are  filled with courage and affection, loyalty and determination. Your energy is  considerable, you enjoy physicality, and love to play.

April 15 – May 12:WILLOW Planet: The Moon Gemstone: Moonstone Willows tend to be in touch with their emotions, intuitive, and adaptable.  Underneath the appearance of hesitance, willows possess great flexibility and  inner strength, along with a strong will.

May 13 – June 9: HAWTHORN Planet: Vulcan Gemstone: Topaz Hawthorns are spontaneous and sometimes impatient, possessing great confidence,  creativity, and charm.

June 10 – July 7: OAK Planet: Jupiter Gemstone: Diamond Oaks tend  to be self-confident and responsible, optimistic and proud, with ample charisma  and a strong philosophical streak.

July 8 – August 4: HOLLY Planet: Earth Gemstone: Red Carnelian Holly people are cautious and practical, reasonable and filled with personal  integrity, sensitive and protective.

August 5 – September 1: HAZEL Planet: Mercury Gemstone: Amethyst Hazels are very perceptive, idealistic, and artistic. Wisdom and creativity are  especially important to hazel people.

September 2 – September 29: VINE Planet: Venus Gemstone: Emerald Vine folks are very sensitive and self-critical, gentle and romantic. You can  be quite authoritative, and harmony is of great importance to you.

September 30 – October 27: IVY Planet: The Moon Gemstone: Opal Ivy people are social and loyal to their friends, kindly but sometimes  restless, and, although appearing hesitant, actually very strong.

October 28 – November 24: REED Planet: Pluto Gemstone: Jasper Reeds tend to be fearless and stubborn, uncompromising and independent,  imaginative, loyal, and sometimes jealous.

November 25 – December 23: ELDER Planet: Saturn Gemstone: Jet Elders are energetic, self-disciplined, although disliking routine, open,  spontaneous, and self-sufficient.

Blessing For Hearth-Keepers

Brighid of the Mantle, encompass us,
Lady of the Lambs, protect us,
Keeper of the Hearth, kindle us.
Beneath your mantle, gather us,
And restore us to memory.

Mothers of our mother,
Foremothers strong.
Guide our hands in yours,
Remind us how
To kindle the hearth.
To keep it bright,
To preserve the flame.
Your hands upon ours,
Our hands within yours,
To kindle the light,
Both day and night.

The Mantle of Brighid about us,
The Memory of Brighid within us, The Protection of Brighid keeping us
From harm, from ignorance, from heartlessness.
This day and night,
From dawn till dark,
From dark till dawn.

(Brighid is the Irish saint whose following draws strongly upon the Celtic goddess of the same name; as hearth-keeper, she is venerated throughout the Celtic world.)

Deity of the Day for August 14 is Ogmios

Ogmios

by Micha F. Lindemans
The Celtic patron god of scholars and personification of eloquence and persuasiveness. It is he who invented the runic language of the Druids. Ogmius escorts souls on their journey to the after-live. He is represented as an old man, with a bald head, and dressed in a lion skin. His attributes are a bow and stick. He was worshipped in Gaul (Celtic France). His Irish counterpart is Ogma.

Good Morning, Dear Friends! Here is Today’s Affirmation, Thought & Meditation Especially For You!

Today’s Affirmation for Sunday, August 12

 “I resolve to speak and act with a pure mind. When I do, happiness follows as my shadow.”

Today’s Thought for Sunday, August 12

 Do not assume that only those lives marked by grand achievements or spectacular heroics have value. An ordinary life, striving for virtue and wisdom, is an achievement in itself.

Today’s Meditation for Sunday, August 12

Listen for the Bells

According to myth Celtic shamans used sacred branches hung with silver bells to open doors between the material and spirit worlds. Close your eyes and imagine hearing the music of the silver bells. Approaching the sound you see a gateway formed by two blossoming trees. Passing through, you find yourself in another world. Ahead of you the guardian of the gateway is tending a cauldron over a fire. The guardian fills a chalice with liquid from the cauldron and hands it to  you. The spicy drink replenishes your strength. The guardian tells you to return whenever you need to, reminding you to listen for the silver bells. You pass back through the gateway and open your eyes. You feel full of life and energy.

 

More Good Morning Comments

Deity of the Day for August 10th – BILE

Bile

by Lisa Spindler
The Celtic god of light and healing, “Bel” means “shining one,” or in Irish Gaelic, the name “bile” translates to “sacred tree.” It is thought that the waters of Danu, the Irish All-Mother goddess, fed the oak and produced their son, The Dagda. As the Welsh Beli, he is the father of Arianrhod by Don.

Patron of sheep and cattle, Bel’s festival is Beltane, one of two main Celtic fire festivals. Beltane celebrates the return of life and fertility to the world — marking the beginning of Summer and the growing season. Taking place on April 30, Beltane also is sometimes referred to as “Cetsamhain” which means “opposite Samhain.” The word “Beltaine” literally means “bright” or “brilliant fire,” and refers to the bonfire lit by a presiding Druid in honor of Bile.

“Some believe this deity is the equivalent of Belatucadros, the consort of Belisama, another patroness of light, fire, the forge and crafts. Belatucadros, whose name means “fair shining one” or possibly “the fair slayer,” is the god of destruction and war and transports the dead to Danu’s “divine waters.” Celtic deities often reign over seemingly contradictory themes. In the case of Belatucadros, death was simply a pathway to rebirth in the Otherworld, thus linking the two themes together. However, according to Ross’s Pagan Celtic Britain, historically the worship of Belatucadros among the Celts was confined only the northwestern region of Britain and has never been associated with the festival of Beltane, healing or with a consort.

It has been suggested that the mythological king, Beli Mawr, in the story of Lludd and Llefelys in The Mabinogion, is a folk memory of this god. In Irish mythology, the great undertakings of the Tuatha Dé Danann and the Milesians — the original supernatural inhabitants of Eiru and their human conquerors, respectively — began at Beltane. The Milesians were led by Amairgen, son of Mil, in folklore reputed to be the first Druid.

Mistletoe (Aprox. Dec. 23)

MISTLETOE LORE

  • Tree of the day after the Winter Solstice (Aprox. December 23)
  • Latin name: Viscum Album
  • Celtic name: It is said that Mistletoe is too sacred to have a written word
  • Folk or Common names: Mistletoe, Birdlime, All Heal, Golden Bough, Loranthaceae Phoradendron flavescens
  • Parts Used: leaves, berries, twigs
  • Herbal usage: **CAUTION: Mistletoe berries are extremely poisonous and have been known to cause miscarriage.** Mistletoe can be used as a stimulant to  soothe muscles and to produce a rise in blood pressure. It increases the contraction of the uterus and intestine. Mistletoe has been recommended as an  oxytocic in postpartum hemorrhage and menorrhagia. It is also used as a circulatory and uterine stimulant. This plant can induce menstruation. It has shown  effective in treating tumors in some animals. It is recommended that due to the toxicity of this plant that ingestion of this herb be avoided.
  • Magical History & Associations: Mistletoe is one of the Druid’s most sacred trees – as Ovid said, “Ad viscum Druidae cantare solebant. (The  Druids are wont to sing to the Mistletoe.).” In Druidic lore Mistletoe is an herb of the Winter Solstice and is the special plant for the day after  Yule. The Druids gathered their Mistletoe at Midsummer or at the 6th day of the moon. The Druid priests or priestesses would wear white robes while gathering  the plant and would use a golden knife, taking extreme care not to let the plant touch the ground. Two oxen were often sacrificed for the harvest. The Druids  considered that the Mistletoe that grew on Oak trees was the most potent and sacred. Mistletoe is a plant of the sun and also of the planet of Jupiter. It is  associated with the element of the air. The colors of Mistletoe are green, gold and white, and its herb is hyssop. The gemstones associated with Mistletoe  are Black Quartz, Amber, Pearl and green Obsidian. Mistletoe has the immortal creature the Gryphon-Eagle associated with it and also the plain eagle is its  bird association. There are many deities associated with Mistletoe: Loki, Blader, Hercules, Shu, Osirus, and Aeneas are a few of those deities.
  • Magickal usage: Romans, Celtics, and Germans believed that mistletoe is the key to the supernatural. Mistletoe will aid and strengthen all magickal works  but is best called upon for healing, protection, and beautiful dreams – dreams which will unlock the secrets of immortality. Mistletoe is a good wood to use  for making wands, other ritual tools and magickal rings. The Berries are used in love incenses, plus a few berries can be added to the ritual cup at a  handfasting. Boughs of Mistletoe can be hung for all purpose protection around the house. Sprigs of Mistletoe can be carried as an herb of protection – plus  amulets and jewelry can be made out of Mistletoe wood as protective talismans. Hung over the cradle, Mistletoe will protect the child from being stolen by  the fey and Mistletoe that is carried will protect the bearer from werewolves. Mistletoe stood for sex and fertility – hence our tradition of kissing under  the mistletoe. It is traditionally hung in the home at Yule, and those who walk under it exchange a kiss of peace.

Hazel (Aug 5 – Sept 1)

HAZEL LORE

  • 9th Moon of the Celtic Year – (Aug 5 – Sept 1)
  • Latin name: European hazel – corylus avellana; American Filbert – corylus americana.
  • Celtic name: Coll (pronounced: Cull). Coll means “life force within you”.
  • Folk or Common names: tree of Wisdom, Lamb’s Tails Tree, Collo or Coslo (Gailic), The tree’s name shares a common root with the walnut tree and  its nut, or cnu and hnot in Europe and Nux in latin.
  • Parts Used: Nut, leaves, branches, wood.
  • Herbal usage: Hazel can be used as a drainage remedy and can help restore elasticity to the lungs. Hazelnuts, of course, can be eaten, and are a good  source of phosphorus, magnesium, potassium, copper, protein and fatty acids. The nuts can be powdered and be mixed with mead or honeyed water to help a  cough.
  • Magical History & Associations: The bird associated with this month is the crane, the color is brown, and the gemstone is band-red agate. The Hazel,  a masculine herb, is associated with the element of air, the planet of Mercury, the day of Wednesday, and is sacred to Mercury, Thor, Artemis, Fionn, Diana  and Lazdona (the Lithuanian Hazelnut Tree Goddess). Hazel wood is one of the nine traditional firewoods that is part of the Belfire that the Druid’s  burned at Beltane – it was added to the fire to gain wisdom. In fact, in ancient times the Hazel was known as The Tree of Wisdom. It is often associated with  sacred springs and wells and salmon. Celtic legend tell of a grove of Hazel trees below which was a well, a pool, where salmon swam. These trees contained  all knowledge, and their fruit contained that knowledge and wisdom in a nutshell. As the hazelnuts ripened, they would fall into the well where they were  eaten by the salmon. With each nut eaten, the salmon would gain another spot. In order to gain the wisdom of the Hazel, the Druids caught and prepared the  salmon. But Fionn, the young man stirring the pot in which the salmon were cooking, accidentally burned his thumb with the boiling stew. By reflex, he put  his thumb into his mouth and thus ingested the essence of the sacred feast; he instantly gained the wisdom of the universe.
  • Magickal usage: The Hazel has applications in magick done for manifestation, spirit contact, protection, prosperity, wisdom, divination-dowsing, dreams,  wisdom-knowledge, marriage, reconciliation, fertility., intelligence, inspiration, and wrath. Hazel is a good herb to use to do magick associated with asking  for wisdom and poetic inspiration since the Hazel is known as the Tree of Immortal Wisdom. In England, all the knowledge of the arts and sciences was thought  to be bound to the eating of Hazel nuts. Hazel also has protective uses as anti-lightning charms. A sprig of Hazel or a talisman of two Hazel twigs tied  together with red or gold thread to make a solar cross can be carried as a protective good luck charm. The mistletoe that grows on hazel protects against  bewitching. A cap of Hazel leaves and twigs ensures good luck and safety at sea, and protects against shipwrecks. In England, the Hazelnut is a symbol of  fertility – a bag of nuts bestowed upon a bride will ensure a fruitful marriage. The Hazel is a tree that is sacred to the fey Folk. A wand of hazel can be  used to call the Fey. If you sleep under a Hazel bush you will have vivid dreams. Hazel can be used for all types of divination and dowsing. Until the  seventeenth century, a forked Hazel stick was used to divine the guilt of persons in cases of murder and theft. Druids often made wands from Hazel wood, and  used the wands for finding ley lines. Hazel twigs or a forked branch can be used to divine for water or to find buried treasure. The wood of the Hazel can  help to divine the pure source of poetry and wisdom. Hazelnuts can be used for love divination. Assign the name of your passion to a nut and throw it in the  fire while saying:”A Hazelnut I throw in the flame,         to this nut I give my sweetheart’s name,         If blazes the nut, so may thy passion grow,         For twas my nut that did so brightly glow.”

    If the nut burns brightly you then will know that your love will burn equally as brightly. Hazels are often found at the border between the worlds    where magickal things happen, and therefore Hazel wood is excellent to use to make all-purpose wands. Any Hazel twigs, wood or nuts should be gathered    after sundown on Samhain since it will be at the peak of its magickal energy. Hazel must not be cut with a knife, but with a flint.

Holly (July 8 – Aug 4)

HOLLY LORE

  • 8th Moon of the Celtic Year – (July 8 – Aug 4)
  • Latin name: English Holly (also called Scarlet Oak) – ilex aquilfolium; American holly – ilex opaca. The Holly is an evergreen tree.
  • Celtic name: Tinne (pronounced: chihn’ uh
  • Folk or Common names: Holly, Scarlet Oak, Kerm-Oak, Holy Tree. Holly actually means “holy”.
  • Parts Used: Leaf, berry, wood.
  • Herbal usage: The leaf of the Holly can be dried and used as teas for fevers, bladder problems and bronchitis. The juice of the fresh leaf is helpful in  jaundice treatment. Holly can be used homeopathically as a substitute for quinine. Note: Holly berries are poisonous!
  • Magical History & Associations: The Holly, a masculine herb, is associated with the element of fire, and is an herb of Saturn and Mars. The bird  associated with this month is the starling, the color is green-gray, the gemstone is yellow caingorm, and the day of the week association is Tuesday. Holly  is the first moon of the dark half of the year, and the Holly is sacred to both the Winter and Summer Solstices. Summer Solstice is the time when in  mythology, the Oak King is slain by his twin, or tanist, the Holly King, who rules until the Winter Solstice, when he in turn is slain by his tanist, the Oak  King. Tanist is related to the tannin found in an Oak tree; Oak and Holly are two sides of the same coin, the end of one cycle and the beginning of the next.  The Holly is also sacred to the deities of Lugh, Habondia, Tina Etruscan and Tannus. There are special spirits that dwell within Holly trees: the Holly Man  lives in the tree that bears prickly Holly, and the Holly Woman dwells within that which give forth smooth and variegated leaves. Holly is also associated  with unicorns, since the unicorn is one of the Celtic symbols for this tree – the other symbol is the Flaming Spear.
  • Magickal usage: The month of Holly is a good time to do magick designed to help bring about a successful harvest. The Holly has applications in magick  done for protection, prophesy, healing, magick for animals, sex magick, invulnerability, watchfulness, good luck, death, rebirth, Holiness, consecration,  material gain, physical revenge, beauty and travel. Holly also has the ability to enhance other forms of magic. As a symbol of firmness and masculine energy,  Hollywood was used by the ancients in the construction of spear shafts, which were thought to then have magickal powers. Uses of Holly in protective magick  includes hanging a sprig of Holly in the home all year to insure protection and good luck. Holly is also an excellent charm to wear for protection.  ‘Holly Water’ can be made by soaking Holly overnight in spring water under a full moon. This water can then be sprinkled over infants to keep them  happy and safe. Holly Water can also be used to sprinkle around the house for psychic cleansing and protection. Holly leaves can be cast around outside to  repel unwanted spirits or animals and a Holly bush can be planted close to houses to protect against lightning. Ensure that the Holly has a place in your  garden because its presence wards off unfriendly spirits. Do not burn Holly branches unless they are well and truly dead, for this is unlucky. Holly,  intertwined with ivy, is traditionally made into crowns for the bride and groom at weddings/handfastings. Holly and Ivy also make excellent decorations for  altars. Holy is also a traditional decoration for Yuletide as in sung in the traditional Yuletide song:”Deck the halls with boughs of Holly, fa la la la la, la la la la.”

    If you gather nine Holly leaves in complete silence on a Friday after midnight, wrap them up in a white cloth, use nine knots to bind the cloth,    and then place them under your pillow, your dreams will come true. When harvesting the leaves from the Holly, remember to ask the tree if it will allow you    to take the parts and be sure to leave the tree an offering of thanks when you are done. Holly favors red and yellow stones as gifts.

Oak (June 10 – July 7)

OAK LORE

  • 7th Moon of the Celtic Year – (June 10 – July 7)
  • Latin name: white Oak – quercus alba; red Oak – quercus rubra; black Oak – quercus velutina; etc.
  • Celtic name: Duir (pronounced: dur). Duir means ‘door’.
  • Folk or Common names: Duir, Jove’s Nuts and Juglans.
  • Parts Used: Wood, leaves, bark, acorns.
  • Herbal usage: Oaks are known for astringent tonics and therefore tea made from Oak is a good remedy for hemorrhoids (EWWWW!). White Oak bark tea helps in  sinus infections since it helps unglog congestion. Acorns can be peeled and used to make various homeopathic potions used to treat alcoholism, bad breath and  constipation.
  • Magical History & Associations: The word Duir, comes from the Sanskrit “Dwr” meaning “door”, and is the door to the three worlds  of the Shaman. The Oak is associated with the element of fire and is ruled by the sun. The bird associated with this month is the wren, the color is black,  and the gemstone is white carnelian or moonstone. Oak has been considered sacred by just about every culture that has encountered the tree, but it was held  in particular reverence by the Celts and the Norse because of its size, long life, and acorns. The Druids were said to have worshipped in Oak-groves in Gaul.  In Druidic times at “Yule” all fires were extinguished, the Druids then lit the new season fires using Oakwood as Yule logs, and all of the people  would start their fires from this source. The Oak tree is sacred to Brighid, the Dadga, Dianus, Janus, Rhea, Cybele, Hecate, Pan, and Erato. In the Vatican,  there are statues of the goddess Artemis (often as a perpetual youth) wearing a necklace of acorns. The acorn was under the protection of Cybele (the goddess  of Nature). The Oak is also frequently associated with Gods of thunder and lightening such as Zeus, Jupiter, Thor, and the Lithuanian God Perkunas. This  association may be due to the oak’s habit of being a lightening-magnet during storms. Specific oak trees have also been associated with the ‘Wild  Hunt’, which is led by Herne in England and by Wodin in Germany. King Arthur’s Round Table was said to have been made from a single slab of a giant  oak tree.
  • Magickal usage: The month of Oak has summer solstice occurring within it, and Oak is a powerful symbol of Midsummer. In general, Oak can be used in  spells for protection, strength, success and stability, healing, fertility, Health, Money, Potency, and good luck. The different varieties of Oak will lend  their own special ‘flavor’ to the magic: Red Oaks energy is a bit lighter and more ‘firey’ than the other oaks; White Oak is useful for  spells requiring strength and solidity; and Brown oak has a very earthy feel, and is useful for grounding. Acorns can be used specifically for magick done to  attract the opposite gender, increase income and prosperity, or can be used for their divinatory powers. Oak is the tree known as “The King of the  Grove” and was one of the sacred three: ‘Oak, Ash & Thorn’. The worship of the Oak tree may have come from the fact that the acorn was one  of the main food sources of the nomadic tribes of prehistoric Europe. In mystic lore the acorn often represented the supreme form of fertility – creativity  of the mind. Acorns are used to increase fertility (of projects or ideas, or in matters of human reproduction) and to ease pain. Symbolic of immortality,  acorns are especially sacred to the Samhain season, and they can be used to decorate the altar in the fall. The Oak is a holy tree and is the lord of truth.  There is a tradition that the voice of Jupiter may be heard in the rustling of its leaves. It is said that at the summer solstice the future can be divined  by listening to the wind as it blows through the branches of an Oak tree. Oak is also a very powerful herb for protection. The Oak has protected England  through the use of its timbers for the building of ships. Oaks are also used as boundary markers for their protective qualities. Acorns placed in a window  can ward off lightning or creatures that go bump in the night. Acorns can be carried in a pocket or charm bag to protect the bearer from storms, from getting  lost and from evil intent. An oak leaf can worn at the breast, touching the heart, and it will protect the wearer from all deception and the world’s  false glamour. A handful of Oak leaves put in the bath water will cleanse the bather both in body and in spirit. Acorns are carried for immortality and  longevity, to preserve youthfulness, for fertility, and against illness. Three acorns can be made into a charm for youthfulness, beauty and attainment in  life. The three acorns should be tied and bound with the mage’s own hair, blessed under the new moon and the full moon, every month of the year, and then  the charm should be worn. It is said that if you can catch a falling Oak leaf you shall have no colds all winter. When a sick person is in the house make a  fire of Oakwood and warm the house with it to ‘draw off’ the illness. Acorns can be planted in the dark of the moon to bring financial prosperity.  Acorns can also be placed near windows or hung from window shade pulls to bring luck to a house. This custom originates from the Vikings and Druids because  of the strength of the oak tree and its ability to attract lightening. They can also be carried to bring good luck. The Oak is a male wood which is ideal for  the construction of any tool that needs the male influence such as Athames, certain wands and staffs. The wood of an Oak tree can also be used to make  staves, or Religious Idols. The midsummer fire is always Oak and the need fire is always kindled in an Oak log. When gathering Oak, be sure to pour wine on  the roots of the tree to thank it for allowing you to take a part of it. Acorns should be gathered in the daylight, and leaves and wood by night. A waning  moon is the correct time to harvest Oak.

Rowan (Jan 22 – Feb 18)

ROWAN LORE

  • 2nd Moon of the Celtic Year – (Jan 22 – Feb 18)
  • Latin name: Rowan/American Mountain Ash – sorbus americana; Rowan/European Mountain Ash – sorbus aucuparia
  • Celtic name: Luis (pronounced: loush)
  • Folk or Common names: Mountain Ash, Ran Tree, Witchwood Tree, Quickbeam, The Witch or Witch Wand Tree, Whispering Tree, Sorb-Apple, Service Tree
  • Parts Used: Wood, berries. Caution: do not eat the seeds
  • Herbal usage: Rowan bark has astringent qualities and can be used as a decoction for helping cure irritable bowels. Rowan berries can be made into a  juice which can be used as a laxative. The berries are also an important food for grouse, cedar waxwings, grosbeaks and other hungry birds.
  • Magical History & Associations: The bird associated with the month of Rowan is the duck. The Druid Dhubh (Blackbird) also has an association with the  Rowan tree since Blackbirds are fond of Rowan berries. Since each Rowan berry carries a minute pentagram, eating these berries is said to give the blackbird  the ability to connect us with his healing song to the balancing and regenerative powers of the Otherworld and the Unconscious. The Celtic symbol of the  month of Rowan is the Green Dragon. The color is red, and the gemstone is yellow chrysolite or the ruby. The Rowan is a Masculine herb that is associated  with the element of fire, and is a tree of the sun and the planet Uranus. The tree is sacred to the deities of Rowan, Thor and Brighid (triple goddess of  inspiration, healing and smithcraft). Rowan is also sacred to Oeagrus (father of Orpheus, who belonged to the sorb-apple cult) and to the White Goddess  Aphrodite; Akka/Mader-Akka/Rauni (Finnish goddess of the harvest and of female sexuality); and the river goddess Halys/Alys/Elis (Queen of the Eleusine  Islands). Irish Druids held Rowan trees sacred like Oaks and sometimes called it the ‘Tree of Life’. Rowan wood is one of the nine traditional  firewoods to be added to the Belfire that is burned at Beltane. In folklore the Rowan is regarded as the godmother of milk cows. When a calf is due to be  named, the farmer goes to the wood before daybreak to cut a Rowan branch with a piece of copper just as the sun rises. He smacks the calf on the back with it  and calls it by its name. After that he tethers it to the cowshed door, decorated with white ribbons and eggshells, and the calf stays safe and well. The  Rowan is a favorite tree of the Otherkin. A Slavic tree spirit known as Musail, the forest tsar, king of the forest spirits, is associated with the Rowan  tree. Rowan also has a vampiric association since it is, along with Garlic and Hawthorn, one of the most popular herbal vampire repellents.
  • Magickal usage: The month of Rowan is a good time to do initiations, especially during Imbolc. The Rowan has applications in magick done for divination,  astral work, strength, protection, initiation, healing, psychic energies, working with spirits of the dead, psychic powers, personal power, and success. Uses  of Rowan in protective magick include carrying Rowan twigs on sea voyages to protect the ship from storms. A Rowan can be planted near a new house to protect  it from lightning and evil influences. Walking sticks made of Rowan will protect there user from harm. A charm made of two small twigs of Rowan wood tied  together to form a cross using red thread or yarn can be carried to protect against bad spirits. Its branches were used by Norsemen as rune-staves upon which  to carve runes of protection. The Celts believed that no witches or evil spirits could cross a door over which a branch of Rowan had been nailed. In some  legends, the Rowan has also been called the whispering tree because it has secrets to tell to those who will listen. Rowans also can be planted on graves to  prevent the haunting of the place by the dead. In Ireland, a Rowan stake was sometimes hammered through a corpse to immobilize the spirit. In ancient  Ireland, the Druids of opposing forces would kindle a fire of Rowan and say an incantation over it to summon spirits to take part in the battle. Should you  happen upon a flourishing Rowan which is most bountifully hung with cluster upon cluster of delicate red berries, then you may be sure that some saintly soul  lies buried close by. Rowan is often called The Wizard Tree or The Witch Tree, partly because Rowan berries have a small pentagram at the point where they  are joined to the stalk. Indeed, Rowan berries were often regarded as magickal and were the food of the Tuatha De Danaan. As attractive as Rowan is to the  Fey, Rowan wood is often used in butter churns so that the butter would not be overlooked by evil Faeries. In Scotland, fires made from rowan wood were used  to protect the cattle against those same type of evil fairy spirits, and it is said that ‘Bewitched’ horses may be controlled by a Rowan whip.  Witch-wands for divining metal are often made of Rowan wood, and Rowan branches may be used to dowse for water or can be made into wands. The best time to  harvest a Rowan branch for a wand or staff is at Beltane. Remember to ask the tree if it will allow you to take a branch and be sure to leave the tree an  offering of thanks when you are done.

GENERAL INFORMATION ON THE CELTIC TREE MONTHS

GENERAL INFORMATION ON THE CELTIC TREE MONTHS

The moon is perhaps humankind’s oldest form of marking time. According to some scholars, the Celts used a Lunar Calendar that consisted of 13 months, each 28 days in length. Each month of the Celtic Lunar calendar bears the name of a tree, which also stands for one of the consonants in the Celtic ‘tree alphabet’. There are basically two different versions of this Lunar calendar: the Beth-Luis-Nion (which begins on the Winter Solstice) and the Beth-Luis-Fearn (which begins on Samhain). I work with the Beth-Luis-Nion simply because it seems to work the best for my style of Witchcraft.

Beth-Luis-Nion version of The Celtic Tree calendar

  • B – Beth, the Birch Month (December 24th – January 20th)
  • L – Luis, the Rowan Month (January 21st – February 17th)
  • N – Nion, the Ash month (February 18th – March 17th)
  • F – Fearn, the Alder Month (March 18th – April 14th)
  • S – Saille, the Willow Month (April 15th – May 12th)
  • H – Huath, the Hawthorn Month (May 13th – June 9th)
  • D – Duir, the Oak Month (Jun 10th – July 7th)
  • T – Tinne, the Holly Month (July 8th – August 4th)
  • C – Coll, the Hazel Month (August 5th – September 1st)
  • M – Muin, the Vine Month (September 2nd – September 29th)
  • G – Gort, the Ivy Month (September 30th – October 27th
  • Ng – Ngetal, the Reed Month (October 28th – November 24th)
  • R – Ruis, the Elder Month (November 25th – December 23rd)

The five vowels I, A, O, U, and E have corresponding tree names to the nights of the solstices and equinoxes:

  • I – Idho, the Night of the Yew, Winter Solstice Eve
  • A – Ailm, the Night of the Silver Fir, Winter Solstice
  • * – Herb too sacred to have a Celtic name, the Night of Mistletoe, Day after Winter Solstice
  • O – Onn, the Night of the Gorse Bush, Spring Equinox
  • U – Ura, the Night of the Heather, Summer Solstice
  • E – Eadha, the Night of the White Poplar, Alban Elfed or Autumnal Equinox

Trees

  • Birch, 1st Moon of the Celtic Year – (Dec 24 – Jan 21)
  • Rowan, 2nd Moon of the Celtic Year – (Jan 22 – Feb 18)
  • Ash, 3rd Moon of the Celtic Year – (Feb 18 – March 17)
  • Alder, 4th Moon of the Celtic Year – (March 18 – April 14)
  • Willow, 5th Moon of the Celtic Year – (April 15 – May 12)
  • Hawthorn, 6th Moon of the Celtic Year – (May 13 – June 9)
  • Oak, 7th Moon of the Celtic Year – (June 10 – July 7)
  • Holly, 8th Moon of the Celtic Year – (July 8 – Aug 4)
  • Hazel, 9th Moon of the Celtic Year – (Aug 5 – Sept 1)
  • Vine, 10th Moon of the Celtic Year – (Sept 2 – Sept 29)
  • Ivy, 11th Moon of the Celtic Year – (Sept 30 – Oct 27)
  • Reed, 12th Moon of the Celtic Year – (Oct 28 – Nov 24)
  • Elder, 13th Moon of the Celtic Year – (Nov 25 – Dec 23)
  • Furze, Tree of the Spring Equinox (Aprox. March 20)
  • Heather, Tree of the Summer Solstice (Aprox. June 20)
  • Poplar, Tree of the Fall Equinox – (Aprox. September 22)
  • Yew, Tree of the day before the Winter Solstice (Aprox. December 21)
  • Fir, Tree of the day of the Winter Solstice
  • Mistletoe, Tree of the day after the Winter Solstice (Aprox. December 23)

BIBLIOGRAPHY

  • Year of Moons, Season of Trees by Pattalee Glass-Koentop
  • Tree Medicine Tree Magic by Ellen Evert Hopman
  • A Druid’s Herbal by Ellen Evert Hopman
  • Celtic Astrology by Helena Paterson
  • Glamoury – Magic of the Celtic Green World by Steve Blamires
  • The Book of Druidry by Ross Nichols

Document Copyright 1999-2006 by Sarah Nunn (Sarah the SwampWitch). This document can be re-published and shared only as long as no information is lost or changed, credit is given to the author, and it is provided or used without cost to others. Other uses of this document must be approved in writing by Sarah Nunn.

Deity of the Day for August 7: Balor

Balor

by Micha F. Lindemans

In the Celtic-Irish mythology, Balor is the god of death and the king of the Fomorians, a race of giants. He was the son of Buarainech and the husband of Cethlenn. Balor had only one eye, which he kept closed because anything he looked at would die instantly.According to some prophesies, Balor would be killed by his own grandson. He locked his daughter Ethlinn in a crystal tower, to prevent her from getting pregnant. With the help of the druidess Birog, Cian of the Tuatha Dé Danann, managed to enter the tower and slept with Ethlinn. She gave birth to a son, but when Balor learned of his existence he threw him in the ocean. Birog saved the boy and gave him to the sea god Manannan mac Lir, where he was raised. The boy, named Lugh Lamhfada (Lugh of the Long Arm), became a member of the Tuatha Dé Danann and led them in the second battle at Mag Tuireadh.

In this second, and final battle, Balor killed King Nuada of the Tuatha Dé Danann with a glance from his eye. But when he opened his eye to kill his grandson Lugh, the latter managed to rip out Balor’s eye with a sling and Balor fell dead to the ground.

Water

Water

 

Direction: west

Time: dusk

Season: autumn

Colours: blue, from dark, inky or grey blue to brilliant Mediterranean turquoise;  silver

Qualities: intuition, empathy, sympathy, healing powers, inner harmony, peacemaking, unconscious  wisdom, divinatory powers especially connected with water scrying, ability to merge and interconnect with nature, the cycles of the seasons and life  cycle.

Rules over: love, relationships, friendships, dreams, the cycle of birth, death and rebirth,  purification rites, alternative healing, using the powers of nature, especially crystals and sacred water, all water and sea magick, moon magick, travel by  sea.     Animals: albatross, dolphin, frog, heron, seagull, seal, shark, toad, whale, all fish, especially salmon, fish of the summer on the native North American  Medicine Wheel and of wisdom in the Celtic tradition.

Archangel: Gabriel, archangel of the moon, who represents the fruits of the harvest, the rewards of  our successes and the need to let go of our failures and regrets.

Gabriel protects fish stocks, those who travel across water and against inclement weather. He  cleanses polluted seas, lakes and rivers.

Visualize him in robes of silver and midnight blue with stars interwoven on the crescent moon in his  halo.

Crystals: aquamarine, blue and pink chalcedony calcite, coral, fluorite, jade, moonstone, ocean or  orbicular jasper, opal, pearl, tourmaline

Elemental creatures: naiads

Goddesses: all moon and water deities

Coventina, indigenous British water goddess of sacred springs; also revered at sacred wells in Spain  and Gaul.

Ganga, the Hindu healing water goddess who is manifest as the sacred river Ganges and was daughter  of the Himalayas

Heket or Heqet, the frog-headed Ancient Egyptian goddess who breathed life into the clay figures  that her husband Knum the potter god made; a goddess of fertility and creativity.

Mama Cocha or Mother Sea, the Peruvian whale goddess.

Ran, the Norse sea goddess who loves gold more than anything else; a goddess of  protection.

Sedna the ancient sea mother of the Inuit people who releases the seals and shoals of fish for  hunting.

Stella Maria, patroness of sailors, fishermen and travelers by sea, once identified with Isis and  now associated with the Virgin Mary who is depicted in this role with a crown of stars.

Gods: Hapy or Hapi, the god of the Nile flood, who wears flowing papyrus and lotus flowers on his  head, carrying a loaded offering dish with wine, food and lotus blossoms, as a symbol of his fecundity.

Mannanan or Manannan macLir, Lord of the Otherworld Isles of the Blest which include the Isle of Man  and Arran; he casts magical mists around them to keep away danger.

Poseidon, Greek god of the sea, who carried a trident, became Neptune in the Roman tradition and was  said to have drowned Atlantis (or some blame Zeus) because of the corruption of this Golden Race.

Tlaloc, the Aztec god of rain, whose eyes and nose were formed of intertwined serpents and who was  entreated in annual ceremonies to bring rain to fertile the crops.

Herbs and incenses: apple blossom, apricot, Balm of Gilead, camellia, catnip, coconut, coltsfoot,  cowslip, cyclamen, eucalyptus, feverfew, hyacinth, iris, jasmine, lemon, lemon balm, lilac, lily, lotus, lucky hand, myrrh, orchid, passionflower, peach,  sandalwood (sometimes under air), strawberry, sweet pea, tansy, thyme, valerian, vanilla, violet, yarrow.

Places: flooded land, flood plains, fountains, lakes, marshland, the ocean, ponds, pools, rainy day,  rivers, sacred wells and streams, water features.

Sacred substance: water

Zodiacal signs: Cancer, Scorpio, Pisces

Lughnasadh to Mabon

Lammas/Lugnasadh Comments
Lughnasadh to Mabon

The great Sabbat of Lughnasadh (a name derived from a Celtic God), or Lammas, commemorates the reaping of the first fruits of the year’s harvest, and also honors the willing self-sacrifice of the Horned God. An intense period of gathering-in lies ahead, but Lughnasadh provides an opportunity to pause and give thanks to the Goddess, and more poignantly, to the Corn King, who has give his all to ensure that life on earth should survive the winter.

Magickal Graphics

Good Morning…hmm…Afternoon, my dear friends!

Good Tuesday Morning/Afternoon to all! I hope you are having a fantastic day! I am sorry I am running late but I have been playing in graphics again. I have a private “playground” blog, lol! I can go there and play and play. Then when I get it right over there, I transfer it over here. No need to keep everything in turmoil all the times. If I changed background over here as much as I do over there, you would send me packing!

I was going to ask your opinion on something I was feeling but since I am running late. I will wait to the end and then perhaps ask you.

Now let’s get down to business…..

Have a great day, my beloved ones!

Now a good one Irish Blessing to send you on your way…..

For each petal on the shamrock

This brings a wish your way

Good health, good luck, and happiness

For today and every day.

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