CHARM OF THE BEAST SPELL

CHARM OF THE BEAST SPELL

mugwort angelica

3 hairs of an imposing beast

black cloth

oil of frankincense or myrrh

Mix the mugwort and angelica in equal parts, add to it the 3 hairs and bind together in a black cloth.  Add a few drops of the oil onto the cloth. then say
” He who is strong, he who is mighty
Lend thine power to this charm
Demons turn on your heels and run”
Draw over it a pentagram and the charms of banishment. Burn the mixture to drive away the spirits that ail you. Burn it in your home or room you wish to exorcise. Bury it before your doorstep and no demon shall touch you nor enter. Wear the charm or hide it in the roof to ensure safety against any ills.

Your Ancient Symbol Card for Sept. 2 is The Hour Glass

Your Deck of Ancient Symbols Card for Today

The Hourglass

The Hourglass is a gentle reminder that time passes and with it goes opportunity. Every moment is a moment we cannot retrieve or relive, and there are no guarantees that what we put off today really can be done tomorrow. The Hourglass urges us to make every second of our lives as rich and fulfilling as we possibly can.

As a daily card, The Hourglass suggest you may be allowing opportunities to pass you by. If you’ve been procrastinating or putting too much of your precious time into activities with no lasting value to you, now is the time for you redirect your energies into actions that will enrich your life.

August 28 – Daily Feast

August 28 – Daily Feast

Everything that thrives is fed by the light. Lift up a rock, and the seed that sprouted beneath it is bent, stunted and colorless. But after a few hours of filtered light it begins to straighten, and will eventually throw off all the effects of being held down. We need, a li so qui lv di, a weight or a burden, lifted from our shoulders so we can grow and thrive in the light. We have to show willingness to stand on the rock and not beneath it. To see ourselves in better circumstances, to think clearly, is to be free. Little by little we see the possibility of health and order and great prosperity which includes everything we need. To see good and say good will eventually cause good, but our vision and our words must be steady.

~ You must speak straight so that your words may go as sunlight to our hearts.

~ COCHISE

“A Cherokee Feast of Days” by Joyce Sequichie Hifler

 

 

 

Midmaiden Crisis

Midmaiden Crisis

Author: Deborah Castellano

I’m having a midmaiden crisis.

Sometimes I wonder if I make my life much harder than it has to be. Like, just about everyone else I know seems perfectly contented working a job that is hopefully not soul-sucking 40 hours a week, getting engaged/married, spending a lot of time at home, paying nominal attention to their religion of choice, occasionally still going out with friends maybe monthly, once in a blue moon going to a club or a party, and just generally going about life.

I understand watching my family’s struggles with secrecy, pain, and shame has made me very resistant to an average, mundane kind of life even though most people don’t have horrible consequences for choosing a life that becomes very insular. I guess I saw almost all my mom’s friends leave her since she would not leave my alcoholic dad and saw how unhappy both my parents were. So the idea of being so dependent on any one person for everything and being so limited in life choices made me decide at an early age that that would never be me.

I’ve spent all of my life trying to make safe/secure life decisions. For as long as I can remember, I’ve wanted what I never had growing up (a warm, loving, happy family) and to please everyone and be successful. Instead I am staring down:

A career I left because it was crushing me and not nurturing my soul, so I could become a part time nanny and bring home exactly half the money I was previously bringing home for half the hours. This was not the life my mother or I had envisioned for myself. I was supposed to be on a career path! I was supposed to be making lots of money! I was supposed to be working towards being someone important in someone else’s fishbowl! Instead, I am a nanny for two small children for a very nice family and I am helping to nurture them to grow up smart, self-confident, and happy.

Loving, happy, but complicated love relationships. My heart tends to be too complex to fit into a typical Cosmo’s “How to have a successful relationship and give a good blowjob and have an awesome career and spend lots of time with your galpals and girl, get your ass to the gym for some yoga and quality you time!” column. I am truly blessed to have partners in my life who understand this and friends who do their best to try as well. But when you step out of society’s check boxes (Gay or straight? Married or single?), it can also feel isolating and frustrating to not have all the words to explain things quickly or the comfort of doing what’s expected of you.

A religion that’s often misunderstood. I was brought up Catholic (and was a very devout believer), but after my dad died, it started to not work so well for me. I started asking a lot of questions and hoped to find answers that worked for me. And while in my college coursework I found peace with the religion I was raised in, and respect for my feminist Catholic sisters who are fighting the good fight, the revolution was not moving fast enough for me personally. I learned about Dianic Wicca in my studies and was lucky enough to find a circle near to me that started my path as a Pagan. It was (and is) a beautiful, exciting, and moving experience for me. But I would be lying if I didn’t say that sometimes I miss the ease of Catholicism — go to church Sundays, be a good pony, confess when you haven’t, and God will always take care of you. Following a much newer (and at the same time much older) religion and religious movement is exciting and exhilarating because I feel like I personally am making a lot of impact on it. My connections to my own goddesses and gods feel a lot more personal to me. But there are also many explanations needed, fewer religious texts to fall back on, a firm but smaller support structure, and let’s not forget the whole “I went against hundred of years of tradition in my family” to be a Witch thing.

Not wanting any kids. I love being a nanny. I really do. But I also love going home. I love having the freedom to do whatever I want whenever I want it. And that is not going to go over well with my fam when they find out.

Still have a house that is often messy. Part of the reason I left the corporate world was to have more time to tend to my own hearth. To have the time and energy to care for my loved ones, my house and have enough time to cook (another pastime I enjoy). But oftentimes the house is still messy more days than not, we eat casseroles and crockpot meals more often than not, along with the stigma of others (not my partners!) devaluing my labor in the home because it’s unpaid. I also am dealing with my own envy for the women I know who work full time, but make Martha Stewart look like a burnout slacker. It can be very hard to not hold myself up to these other women and find myself lacking.

To say taking the road less traveled is terrifying is nothing shy of an incredible understatement. I remember how scared and anxious I was when I was just out of college, sitting on the concrete train station floor in Belgium, stranded and unable to speak the language with just a fistful of currency (wafflemarks?) in my pocket. If you had told me then that it would pale in comparison to how I would feel five years later, surrounded by friends and family in my own hometown trying to follow my heart like some damned chicklit novel, I probably would have thrown some wafflemarks at you. But yet, here I am anyway.

I guess I’m saying it’s hard sometimes, feeling like not a lot of people in my life can say “I know exactly how you feel” and really mean it. Sometimes this path to my true heart is lonely and often it’s scary. I’ve always, always had a really exacting plan, but I threw my map into the river. Stepping out of my box is really hard for me. My inner critics are loud, bossy, and opinionated. And that’s just my inner critics; forget about my loved ones who want what’s best for me…according to them. It can be hard to stand up for myself to all of them when I still have so many doubts and fears. Because you know what? I don’t know what I’m doing.

In this time of personal turmoil, I’ve gotten so bogged down in the mundane that I’ve forgotten how to practice my spirituality. And, you want to know a secret? I’m scared to get back into a regular practice. To me, it feels like coming home way after curfew, smelling of cigarette smoke, and you know your mom is up waiting for you. At times, I still see my deities as disappointed parents. I’ve been trying to put the magical in the daily (giving thanks to Yemaya in the shower, singing praise to Crow in my car). I’m trying to appreciate all the things I do and accomplish. I’m trying to see the beauty of just being in the grace of the deities who have blessed me by choosing me as one of their beloved. But it’s hard for me to set aside my tendencies to be an overachiever in my spiritual life.

I feel like I should be able to “just” set aside all of my faults in this one area of my life. My altars should be maintained, my meditation practice should be daily, I should give of my time freely and easily to the community and oh yeah, not be critical of my execution of my faith. In other words, I should not be me but maybe Kuan Yin instead. But then . . .aren’t all our flaws and graces amplified in this area of our lives? I’ve been crueler, more selfish, more demanding, harsher, less trusting, less attentive, angrier, and sadder in my faith than I have in any other part of my life. I’ve also been more selfless, kinder, more nurturing, more faithful, more ecstatic, and most peaceful than any other part of my life.

When I can tell my inner critic to take a nap for a little while, I can still see the beauty of my practice, even now. I can see kitchen Witching for Lammas and singing Bridget’s song to Her while I make pan after pan of food with my fellow kitchen Witches and letting a friend cry into my apron when she needed to. I can see myself at the Jersey shore, introducing one of my loves to Yemaya and twirling and throwing white roses into Her sea. I can see my Crow side teasing my friend while I read her Tarot and sort out her love life. I can see my shaman self, dancing to the universal heartbeat at a goth club, dripping in sweat, being brave enough to get on a table and dance my offerings to the Universe and yes, as if no one is watching. And I have to hold onto these pieces of myself during this difficult time, tighter than I’d hold a box from Tiffany’s, because it’s what reminds me that I am part of this universe. It reminds me that I do bring wonder and joy, even when it’s harder to see. Most importantly, it reminds me that following my path to my secret heart is indeed full of miracles and wonders if I can see them through my tears.

Footnotes:
Additional Resources for Soul Searching:

Truth or Dare : Encounters with Power, Authority, and Mystery by Starhawk: A powerful exploration into using our spiritual power as women to make changes in our own lives, our community, and our world.

Office Sutras: Exercises for Your Soul at Work by Marcia Menter: A very helpful little book with ideas on how to find soulfulness at your current job and how to figure out what will make you happy in the workplace in the long term.

Planet Sark: http://www.planetsark.com/: A beautiful, colorful website with lots of kindred spirits figuring out their life’s path with some really great resources.

The Honesty Room by Dar Williams: A lyrically amazing, gorgeously sung cd that will make you laugh and cry and think about your life.

Lighten Up – The 13 Commandments

The 13 Commandments

1. Thou shall not turn thy ex into a frog.
2. Thou shall not meddle in the affairs of dragons, for thou are crunchy and taste good with ketchup.
3. Thou shall not laugh at nekked snow sprites.
4. Thou shall not get drunk with thy Goddess’s wine.
5. Thou shall not sacrifice thy little sister.
6. Thou shall not go running around proclaiming thy witchhood if thy are in times of burning.
7. Thou shall not question the word of thy High Priestess – She is God.
8. Thou shall not laugh at being nekked at coven – thou shall be killed.
9. Thou shall not commit to signing anything that declares any single person as thy lord and savior.
10. Thou shall not invoke thy Watchtowers only to say “never mind”.
11. Thou shall not burn enough candles to burn thy house down.
12. Thou shall not have the magickal name “Sir Stinky Fartsalot”.
13. Thou shall not call coven only for laughs.

Protect Yourself from Psychic Attack

 

by Christopher Penczak

The heart of magick is empowerment. Magick taps into your own personal resources and builds a bridge of harmony with the universe. Fear is the limiting factor of empowerment. Those who seal away their own magick build a wall with their fear. They fear other people’s opinions, the responsibility, danger and ultimately themselves. Fear is a weapon used by those who seek to control the power. Control mongers bombard society with messages of fear to spread their own power.

Healers, midwives and wise women were tortured and put to death during the Inquisition for using their knowledge and talents. The Church and the newly established medical profession wanted to keep their base of power, and the wise folk threatened them. Rumors of pacts with the Devil, evil witches casting curses and demons stealing children in the night were spread. The general public started to fear the wise folk, and newly developing psychics chose not to explore their gifts because of the social stigma associated with them. The lessons of the Inquisition were simple: Fear pain and death more than honoring your power. Learn to obey those in command. The higher power does not exist in you. You need others to tell you the truth. These are old lessons repeated over and over by dominating forces.

Due to present and past life associations with such propaganda, mystical explorers often fear their own power and the ability to do magick. They believe evil things are lurking about, waiting to snatch their souls. They fear being healers and teachers and do nothing, playing it safe. Unfortunately, the world needs healers and teachers, wise women and cunning men more than ever before.

Because of popular horror movies, books and Ouija boards, the world of magick is associated with the dark creatures that go bump in the night, ready to snatch us away. The good magick of fairy tales seems impotent by comparison, and as a society, we forget our ancient mythology. People with strong psychic, spiritual and magickal talents never tap these resources, fearing the worst will happen. First experiences can seem dark and mysterious, but we often encounter our own darkness and shadow selves, enabling us to make peace with them before we continue onward. I have heard many stories of “psychic attacks” from dark beings or even other practitioners, but 90 percent of the time, it is the victim’s own perceptions and fears reflected back. That is not to say there are not dark beings out there in the spiritual realms. There are, but these creatures are far less common than most people think. Fortunately, the techniques of protection work for both “real” and “self-created” attacks.

Psychic Attacks

 

Psychic attacks come in many forms. The simplest is an everyday experience. Someone says something bad about you, makes a judgment, calls you a name, yells or curses at you. The person is directing his or her energy in a harmful way toward you. If you are not strong enough in self-esteem and personal power, these little attacks take their toll.

Do not become paranoid with this information. Do not go running around accusing everyone who does not agree with you of a psychic attack. Such negativity is not meant as an attack. It is an unfortunate by-product of how our society conducts itself. This is a simple, subtle way harmful energy is directed. We all do it at times. Most often, we do it to ourselves. We judge ourselves as not worthy, not attractive, not lovable, and these images become thought forms, packets of energy, filled with a poor self-image. When people experience an “attack,” they usually are experiencing and clearing these thought forms. Be aware and responsible of your own thoughts, directed towards yourself and others.

Other thought forms and astral entities have a life of their own. You might feel a malevolent presence or voice. These are the reported demons and devils plaguing mystics. They take the form of your greatest fears. Their goal is your fear, your attention, your time and energy. They draw energy from you to feed their existence. Ignoring them is an easy way to break their hold. Laughter is even better. If you don’t take them seriously, they will lose power.

Many people believe in “psychic vampires.” They are not the blood-drinking variety from Hollywood movies or Anne Rice novels, but actual people who drain your energy. Psychic vampires are not usually occult characters, but ordinary people who drive to work every day, raise families and go to school. Usually, they are not aware of this problem. A very few are aware of their energy draining tendency, but lack the skills to stop it. We all know people who are tired, drained and depressed, people who latch onto others for their continual support and strength. Not everyone who is occasionally depressed is a psychic vampire. We all get depressed. Vampires are rather rare, and vampirism can grow out of this malady. Remember vampires are not usually consciously attacking you, and once you are aware of the phenomenon, you can stop playing into their games. With your knowledge comes empowerment.

The last kind of psychic attack is the most rare, coming from another practitioner of the magickal arts. These attacks come as curses, wishing bad luck, nightmares and psychic or mental pain. Usually, the person knows you and will have some vendetta against you. My mother’s godmother practiced folk magick in her Italian community and broke curses all the time. Belief and giving into the curse is the worst thing you can do. The more you feel you are cursed, the more the universe responds. No one can curse you unless you let him or her.

Psychic Defenses

All psychic defenses are based in building your own self-esteem, personal power and confidence. Some contain more physical acts, but ultimately it is your will empowering those acts.

 

To purify a space and prevent unwanted, harmful energy from entering, burn purifying herbs. Frankincense and myrrh are a favorite of both witches and the Catholic Church. Native Americans use sage, cedar and sweetgrass. Southern American cultures burn copal. You can also use lavender or cinnamon. These substances naturally clear a space. Salt absorbs harmful energy. Iron grounds the same energy. Horseshoes were pointed down and hung over doors for this purpose. Iron nails are placed in house frames for the same reason. Potions and oils made of these substances are worn for protection.

Magickal symbols of protection can be worn or drawn. Pentacles, crosses, the Star of David and the Eye of Horus are strong protection symbols, and you can usually find jewelry made with these symbols. Wear this jewelry with the intent of protection. A banishing pentagram, a star drawn starting in the lower left corner, dissolves harmful thought forms and removes unwanted spirits. Repeat it as many times as necessary.

During meditation, start by visualizing a shield of clear crystal around your entire body, about three feet away. State “This protection shield protects me from all harm and reflects love back on the source of the harm.” Never send energy back to do harm; it will again return to trouble you. Even if one attacks you first, you are not justified to curse back. By sending love, you neutralize the harm. Wishing good things on your enemies can be the key to defeating them. They will be so happy with what they have that they stop bothering you. Bless your harm away, and more blessings will return to you. Similar protection shield visualizations can be used around your home, car, loved ones and pets.

Sometimes binding spells are necessary. Write the name of the person meaning you harm on a piece of paper. Put it in a bottle, bound with black thread. Fill the bottle with sea salt, protection herbs, iron filings and things like John the Conqueror root. Seal the bottle and ask that this person harm you no longer. As long as you do not open it, the binding will last. You can put the bottle in your freezer or bury it in the backyard.

As a last resort, call upon your guardian spirits. Call on your guardian angel, your spirit guides or the Goddess and God. A student of mine protected himself by asking for help from Mother Earth and drawing Her energy up and directing it to the malevolent spirit. Be creative when protecting.

As you claim your power and grow in your magickal abilities, you will move in harmony with the universe and attract less attention from such darker entities. Others wishing you harm will effortlessly roll off you because you know your place in the cosmic dance of life. Nothing can make you skip a beat of your dance.

Christopher Penczak teaches witchcraft, Tarot and Reiki classes privately in Salem, NH, combining lightwork, chaos magick and multiculturalism into his magickal tradition. He is also the editor of

The Second Road newsletter. For more information, contact him c/o The Second Road, P. O. Box 2252, Salem, NH, 03079, or e-mail torcboy@aol.com.

 

A Witch’s Calling


Author: Moon magik

From the moment we are born into this learning experience called life, most of us have our spiritual paths chosen for us. If your parents are Catholic, you’re going to be Catholic. If your parents are Baptist, you’re definitely going to be Baptist. Children have no choice to their own beliefs, because their parents require them to follow family tradition. We then grow up doing the same thing to our own children. There are very few people that grow up and just decide after 20 or 30 years that they do not believe what they were raised to believe. There are also some that grow up with absolutely no spirituality in their lives at all.

My mother and father were divorced just 8 months after I was born. My father raised me, because my mother was young and irresponsible and he wanted me to grow up in a good environment. During the first seven years of my life, we lived with my grandparents. My grandparents were Lutheran, so naturally my father was Lutheran as well. There was a Lutheran church conveniently located just a few houses down from our home.

I knew from a very young age that I did not belong in a Lutheran Church. Most Witches’ have a calling to the old ways and earth traditions at some point in their lives. I hated bible study and had no interest in learning about Christ. I didn’t know anything about Witchcraft, or have a clue that I would one day find myself casting spells in a circle on my bedroom floor. I just simply didn’t care for church. It wasn’t until I was about 11 years old when I started having dreams that I was magical.

It began sporadically and then eventually became an every night dream. In my dream I was standing in the middle of the woods during the peak of fall season. I was spinning in circles and dancing around trees. Every time I had the dream, I notice I had a wooden stick in my hand. I now realize the wooden stick was my wand. I went to the library one morning to check out a book on Diana Ross, because I had a book report for school due on the following Monday.

When I sat down at the table in the library there was one small paperback book left behind by what I’m assuming was a lazy citizen. The book was about Witchcraft. I was extremely intrigued, so I decided to check it out and bring it home to read.

When my father saw the book, he was very unsure whether he wanted to allow me to read it or not. I used my charm and wit to persuade him, plus he was the biggest push over ever. The strange thing is, my father told me just a few days ago, that a few years before I checked out that book, I was scolded for drawing pentacles on my bedroom door. He said he couldn’t figure out where I got the idea to draw pentacles. He said he would have not been so freaked out by the action if the drawings were only stars without circles around them. He understands a bit more now that I am 27 and he knows about my spiritual practices.

As I grew older my dreams became more vivid and lucid. I started having dreams of things before they would occur. My first prophetic dream was about my mother. In my dream, the doctor called me on the telephone and told me that my mom was going to die, because she had a tumor in her stomach. About two weeks later my mother had to go to the doctors, because her premenstrual cycle would not end. The doctors ran some test and then found that she had a large mass, the size of a baseball growing in her uterus. They advised her that she needed surgery immediately to get the mass out. My mother called me on the telephone afterwards to talk to me. She was astonished how similar my dream was to her situation.

The second dream was even scarier. I was blind. The only thing I could do was listen to the sounds that were around me. I heard screaming and arguing and then a blast of gunshots so close like the gun was going off next to my ear. The next morning I went to work and received a phone call from my mother in the middle of the day, which was very uncommon. When I answered, she was frantically crying. She proceeded to tell me that one of my closest friends was shot in the head in the middle of the night.

She explained to me that he was still alive, but he was in a coma and the doctors said we should come in and say our goodbyes, because they did not expect him to live through the day. We all gathered at the hospital for which turned out to be a week while he struggled to survive on life support. Finally, he woke up from the coma.

He could not speak, because he had a trachea tube in his throat, so none of us knew if he could hear us or not. A bandage covered his eyes, so we did not know if he could see us. The bullet in his head traveled back down the path in which it entered and actually fell out into the bandage that was wrapped around his head. The doctors did not have to perform any surgery because of that. Unfortunately once the bandage was removed we found out that he was blind.

I have accepted the fact that I am not a psychic. I cannot read tarot cards. I cannot read runes or tea leaves or make use of any other divining tool. The only thing that I have is my dreams. Therefore, I call myself a dream witch. I love witchcraft. I love the freedom of being solitary eclectic and choosing beliefs that make me feel comfortable.

I love the art and beauty of casting a circle and uniting myself with the Lord and the Lady to mold the energies of the universe for my intentions. I love herb magick and candle magick. I love every aspect of earth traditions and wish that more people would discover the beauty and mysticism that surrounds it.

I wish more people would give their children the knowledge and independence to explore different beliefs to decide what or whom they want to worship. Children continue to be lead into their predecessor’s political, social and religious views. I am not saying that I want everyone to follow the path of the ancient traditions; I am just concerned with the limited freedom we give in a country founded on freedom.

 

Calendar of the Sun for Saturday, June 2

2 Lithemonath

Juno Regina’s Day: Queenship Rite

Colors: Purple and gold
Element: Air
Altar: Upon cloth of purple and gold set two purple candles in gold holders, a woman’s crown, peacock feathers, and eight golden stars.
Offerings: Take on a leadership position, if you are female. Follow a woman’s lead, if male.
Daily Meal: Whatever the women in the House want, if they can agree.

Juno Regina Invocation

Great Queen of Heaven,
Ruler of all the Gods,
Lady clothed in light,
You name, Juno, once meant
The indwelling spirit of inspiration
That lives in every woman.
And in every woman is the inner Queen
That you embody and enspirit,
The feminine hand of authority
That is Mother, and yet not mother,
That is Virgin, and yet not virgin,
That is both power and compassion,
Both beauty and strength.
Queen of heaven, we celebrate your Queenship
As it gives us our inspiration;
Have mercy on us as we go through our days,
And judge us lightly in the end.

Chant:
Juno Regina Domina

(One who has been chosen to do the work of the ritual takes the crown in their hands and walks around the circle. If any woman feels moved to take on a leadership position, she can on this day step forward and kneel. The crown is placed on her head, and this is a symbol that she is asking to take on more responsibility. This offer cannot be refused, although the House Mama or Papa has discretion as to her future duties.)

[Pagan Book of Hours]

My Path, My Truth


Author: Winterswan

I’ve thought often about writing an article such as this. There are so many different religious paths in existence in our world and so many venues available for spiritual research. I’m also familiar with the difficulty experienced by some of us when involved in the quest for a spiritual path that truly mirrors our mostly deeply held beliefs and understandings, as well as our heritages.

That said, I feel this piece needs to be written, although I will admit that I was hesitant to write it-hesitant to admit that I was not one of those people who immediately understood what I believed, chose a path, and stuck to it!

To provide the reader with a bit of my background and thus lay the groundwork for why my spiritual quest has been so involved and, at times, so difficult, I will tell you that I come from a family that is half Irish Catholic and half Jewish (although my Jewish grandmother was Irish).

I was raised with a strong connection to my Irish roots and feel most at home within Irish traditions in my current spiritual work. I am, in fact mostly Irish and have always longed to find a connection between my Celtic heritage and my spiritual path. Because I was raised with a sprinkling of combined Judao-Christian traditions, I was always open to different concepts of what a spiritual path could entail.

My father always advised me that it was important to have a belief system, but that it was more important to have a belief in God than it was to follow any one particular religion. Religion was never forced upon me and any knowledge gleaned was the result of my own initiative.

I was first introduced to God/Goddess traditions during my first year of college. I naturally gravitated toward the closeness with nature and emphasis on feminine/masculine energy as an equal balance that these paths offered.

At the time, however, I was involved in largely selfish endeavors and don’t feel that I was really able to make the connection with true spirit. I believe that becoming close to the Lord and Lady involves a level of being able to truly and deeply give of one’s self.

Living a happy spiritual life requires being willing to do more than simply cast spells to make one’s own life more satisfying (although I do believe that the God/Goddess does want us to be happy as individuals and to live prosperous lives).

I drifted for awhile, always reading books and trying to learn more about the path I was trying to walk but never really engaging; I never celebrated the various holidays of which I am now so wonderfully aware, never cast a circle to celebrate Imbolc, Litha, etc.

Thus, I never became fully immersed in the Pagan life; I never really connected to that part of me that’s made of spirit and never made a real connection with the spirits who govern the elements. I think that I believed that they existed, but I never spent enough time outside of myself to be able to really reach out to them or to the God/Goddess whose illuminating presence I feel today.

Over the years, I studied both Catholicism and Judaism. Some of the traditions of both religions were interesting and even beautiful, but neither spoke to me wholly. Neither encouraged a belief in the Fair Folk who I just knew lived in my gardens, or a belief in the spirit guides and wise ancestors who I today feel guide my readings when I turn to Tarot to help answer some of the difficult questions life throws in my direction and who are always with me offering their wisdom and protection.

I flip flopped for years between both, feeling like somewhere along the way I would have a breakthrough, a “white light” experience which would show me which path I was supposed to take. I felt like because I’d been born into these two religions they belonged to me somehow, but I was forever torn because I could identify with aspects of both but not the complete ideology of either.

Before my daughter was born in 2004 I knew that I needed to make a decision with regard to which spiritual path fit me best. Because Judaism encouraged the delving and question asking that Christianity seemed to discourage, I chose that as my path. I went to synagogue, lit candles on Shabbat, whispered guided prayers, and looked for confirmation from the Higher Power that I was on the “right track”.

Still, something was missing.

I was going through the motions but still not feeling wholly engaged. I would attend services at the synagogue and, although the people there were for the most part kind and friendly, I didn’t feel a true part of the whole scene.

I believed in tattooing as a connection to the world of spirit but I had to hide my body art when attending religious services. I possessed a freedom of spirit, which felt crushed by the dogmas of Judaism; I was being told that modest dress was required of me but I didn’t feel comfortable or natural wearing “modest” clothing.

I didn’t view my body as ugly or my sexuality as scary thing. I didn’t see magic as an instrument of evil and I didn’t feel that people who were homosexual were unnatural or unloved by the Blessed Ones of the Universe.

I saw my homeland not as Israel, but as Ireland. I once joked with my husband that I felt guilty feeling that if I had a choice of anyplace to where I could travel, my choice would absolutely be blessed Eire. And, there were so many other beliefs that I felt I was compelled to follow without really believing them in my heart and soul.

In short, I felt a bit like a hypocrite, believing one thing and mouthing another, following rituals which were beautiful but not completely who I was.

Eventually, my longing for a return to my Celtic heritage drew me toward the religion of my husband, who is Catholic. I thought that maybe it would be easier for my daughter to be raised with two parents who believed the same thing.

I thought that I could go to church with my husband and soak up the elements of the Mass which reminded me of my Irish roots and focus on the traditions which were derived from Irish Pagan culture. In the end, of course, this brought me only a deeper sense of being a hypocrite and a further sense of unease.

As all the other congregants were staring at the huge likeness of Jesus on the cross hanging over the altar (an image which from the time I was a child I found horrific and violent), I was gazing with love at the statue of Mary, envisioning her as the Goddess rather than as the mother of God portrayed by the Catholic church.

I would cringe at various parts of the sermons, for although the priest spoke with a thick brogue, his words offered me little comfort. I found little of my own truth in the words I heard during those church going days, and felt suffocated by the dogmas being bandied about.

I felt like I was being mentally lashed for my own beliefs, but my Pagan beliefs felt so natural and so normal.

No one could make me believe that they were evil or wrong, for I knew that they were coming from a place of love and peace. At this point in my life, I knew my own spirit enough to understand that I couldn’t be a horrible person simply because the church said being a Witch was evil; my ideas couldn’t be completely off base just because they didn’t correspond to how I was being advised that I should think and feel and behave.

In my heart, I was a Celtic woman of the wild, and I loved that. I could NOT let that go at any cost.

In the end, I returned to the Pagan roots that I explored during my college years, although on a much deeper level. In them, I find truth and comfort. I find a natural avenue toward the spirit. I feel enriched by the connection I have with the earth and with the elements, by the uninhibited connection I feel with my wise ancestors and my spirit guides.

I know that I don’t need to feel guilty about the spiritual gifts I’ve been given, gifts I feel we all possess but that we can’t all access because we’ve been told by certain organized religions that they are a pathway to Satan, or whatever.

I hate that there are religions out there that cause people to feel guilty for being different, for being gay, for being lesbian, for being able to communicate with the animal world and see that world as equal to the human one. For trying to force people into unnatural behaviors and stirring up hatred deep within the depths of humanity by telling people it’s their duty to convert “non-believers” and even, in some cases, to kill those who refuse to repent to their religions.

My religion is one of love and tolerance. I believe strongly in the law of return and in sending out good, positive energy. I believe in love as the only real pathway to understanding others and to relating to the world in a creative rather than in a destructive way.

I want to raise my daughter as a free little spirit, to nurture a belief in the magic and wonder of the world (and the otherworld) that she naturally, as a small child, believes to be real. I want to teach her that it’s important to be concerned about the health of our environment and that it’s important to stand up and speak out when events are unfolding that she knows are unjust.

I want to teach her that there is something inherently wonderful about being a woman, and that the discrimination she might face at the hands of those whose religions tell her that women are somehow inferior to the male species are wrong (and, oftentimes, very misguided).

My sense of wonder has been renewed and at last I feel wholly able to connect on a spiritual level. My hope is that this piece might help others who have experienced similar quandaries with regard to their faith. There is no need to be afraid of what you know in your heart to be your truth.

The Lord and Lady are waiting patiently for you to reach out and let go of your fears, guilt, and shame.

Once you’ve set your spirit free to wander the beautiful path offered by them (whatever your own particular path might be-there are so many fabulous ways of connecting to spirit within the Pagan community), you will find that the universe is a magical place indeed.

Brightest of blessings.

–Winterswan

May – About The Month & Events

May

Hare Moon

May is the fifth month of the year. Its astrological sign is Taurus, the bull (April 20 – May 21), a fixed earth sign ruled by Venus. The month is named for Ma’a, a Roman Goddess an Mother of the God Hermes. May is known as the Queen of Months. It is a month of lushness and beauty. The main holiday is May Day or Beltane. This Sabbat celebrates the sacred union of the Goddess and God. It is a celebration of growth and fertility. A traditional part of this holiday is the Maypole, usually a fir tree with the side branches removed – a symbol of fertility. Since growth is a theme of May, another central figure of the month is the Green Man, a male form covered with leaves and branches. He is an ancient nature spirit, who brings life to the fields and forests after the long winter. Flowers are popular during Beltane rites, which give May’s Full Moon its lovely name – the Flower Moon. Many flowers and trees that bloom this month are associated with magick. Lilacs were originally grown near the home to repel evil. Wild blue violets can be used in love magick. A streaming infusion made with dried dandelion root was used to contact spirits. The hawthorn tree is also associated with May folk magick. To make a wish come true, burn three hawthorn branches in a Beltane fire.

Events in May

  • May is National Brain Tumor Awareness Month.
  • April 29 to May 5 in Japan, which includes four different holidays, is called “Golden Week”. Many workers have up to 10 days off. There is also ‘May sickness’, where new students or workers start to be tired of their new routine. (In Japan the school year and fiscal year start on April 1.)
  • In the neopagan Wheel of the Year, May begins on Beltane in the northern hemisphere and Samhain in the southern hemisphere.
  • May 1 is the feast of St. Joseph the worker in the Roman Catholic calendar. In the Catholic Church the month of May is dedicated to and honors the Blessed Virgin Mary.
  • May 1 in the Irish calendar is Beltane (Bealtaine), the first day of Summer, and a public holiday is held on the first Monday in May.
  • May is the month of Music in New Zealand.
  • May 1 is May Day in many countries. This is also celebrated as Labor Day in many countries.
  • May 1 is May Day in the United Kingdom, however the public holiday is held on the first Monday in May.
  • The night before May 1 in Germany it is an old custom to plant a “Maypole” to honor someone. Often young men set up an adorned birch in front of their girlfriend’s house.
  • May 3 is when the Polish Constitution Day is celebrated in Poland.
  • May 3 is Japanese Constitution Day Japan
  • The first Saturday in May is the date of the annual Kentucky Derby, the most famous horse race in the United States.
  • May 4 is the day of Remembrance of the Dead in the Netherlands, commemorating all the casualties in military conflicts involving the Netherlands.
  • May 4 is Liberation Day in Denmark, celebrating the ending of the German occupation from April 9, 1940, to May 4, 1945.
  • May 5 is when Cinco de Mayo or the Batalla de Puebla is celebrated in Mexico. It is also celebrated widely in the United States.
  • May 5 is the Children’s Day in Japan and Korea
  • May 5 is Liberation Day in the Netherlands, celebrating the ending of the German occupation.
  • May 5 is Europe Day in Europe (uncommon usage, largely replaced by May 9).
  • May 8 is VE Day in Western Europe. In Eastern Europe it is celebrated on May 9.
  • May 9 is Europe Day in the European Union
  • May 10 is Golden Spike Day (1869 – Completion of the First Transcontinental Railroad – Promontory Summit, Utah)
  • May 10 is Mother’s Day in Mexico, Guatemala, and El Salvador.
  • May 12 is International Nurses Day.
  • May 12 is the day of the Finnish language in Finland.
  • May 12 is International Awareness Day for Chronic Immunological and Neurological Diseases (CIND). These diseases include Neurofibromatosis, Chronic Fatigue Immune Dysfunction Syndrome (CFIDS)/Myalgic Encephalomyelitis, Fibromyalgia, Gulf War Syndrome and Multiple Chemical Sensitivity.
  • May 13 is when the Catholic Church honors the first apparition of Our Lady of Fatima to the three children of Fatima, Portugal – May 13, 1917.
  • May 15 is the beginning of Tourette Syndrome awareness month. It ends on June 15th.
  • May 17 is Norwegian Constitution Day.
  • May 17 is Vesak full moon poya day(Buddhism’s Holiest Day, The day of birth, enlightenment (nirvāna), and passing away (Parinirvāna) of Gautama Buddha.
  • May 21 is when the Battle of Iquique (Combate Naval de Iquique) is celebrated in Chile, and it is a national holiday.
  • May 24 is when Eritrea celebrates its Independence Day (Independence from Ethiopia).
  • May 24 is when Molly Stevens was born in America.
  • May 24 is remembered and celebrated in Ecuador as the day of the Battle of Pichincha – May 24, 1823.
  • May 25 is the May Revolution (or Revolución de Mayo), a national holiday in Argentina.
  • May 25 is Towel Day, in tribute to Douglas Adams, author of The Hitchhiker’s Guide to the Galaxy.
  • May 28 is Armenia’s first independence, from the Ottoman Empire;- May 28, 1918.
  • Under the French Ancien Régime, it was of habit to “plant a May” or a “tree of May” in the honor of somebody. The County of Nice saw girls and boys “turn the May” with the sound of fife and drum, i.e. to dance rounds of May around the tree of May planted on the place of the village.
  • The second Sunday in May is Mother’s Day in the United States.
  • Each year in May, the Eurovision Song Contest is held.
  • The Indianapolis 500 is held on the Sunday before Memorial Day.
  • Labor Day in Queensland, Australia, is celebrated on the first Monday in May.
  • In Canada, Victoria Day is celebrated on the last Monday on or before May 24.
  • The last Monday of May is Memorial Day in the United States, first celebrated on May 5, 1866, in Waterloo, New York.

Monthlong events in May

  • May is National Brain Tumor Awareness Month. (http://www.MilesForHope.org)
  • South Asian Heritage Month – celebration of Indian/South Asian peoples and peoples of Indian/South Asian descent worldwide
  • Asian Pacific American Heritage Month – celebration of Asian and Pacific Islanders in the United States.
  • Jewish American Heritage Month – celebration of Judaism in the United States.
  • Mental Health Awareness Month – raising awareness about mental illness in the United States.
  • National Military Appreciation Month – in the United States to recognize and honor the US Armed Forces.
  • Skin Cancer Awareness Month
  • May is traditionally devoted to the Blessed Virgin Mary in Roman Catholic traditions. May crowning occurs in some locales at the beginning of the month.
  • In New Zealand, May is the New Zealand Music Month.
  • Older Americans Month in the United States, established by John F. Kennedy in 1963.
  • National Moving Month in the United States – recognizing America’s mobile roots and kicking off the busiest moving season of the year.
  • National Smile Month in the United Kingdom
  • Eurovision Song Contest.
  • May is National amyotrophic lateral sclerosis (ALS, also known as Lou Gehrig’s Disease) Awareness Month in the United States.

Weeklong events in May

1st Week of May

  • New Zealand Sign Language Week happens once every year in May, Deaf Aotearoa New Zealand organises NZSL Week with over 500 events happening in New Zealand to help promote the language as well as raise awareness about New Zealand’s Deaf community.

2nd Week of May

  • Bike Week (Bicycle Week) is a yearly international event that advocates the importance of bicycling as a means of transportation. Bike Week takes place during the second week of May or June and is typically an entire week of city-wide cycling supplemented with events.

3rd Week in May

  • The League of American Bicyclists is promoting Bike-to-Work Week from May 16–20, 2011 and Bike-to-Work Day on Friday, May 20, 2011.

Last Week in May

  • ALIA celebrates Library and Information week in May. Events are organised by libraries around Australia to encourage people to use their local libraries. Children’s librarians hold a special event known as National Simultaneous Storytime, where public and school libraries read the same book, at 11 am EST, to children around Australia.

May moving events

  • Eastern Christianity celebrates Easter on a Sunday between April 4 and May 8.
  • On the full moon of May, Vesak is celebrated in many southeast Asian countries; it commemorates Siddhartha Gautama.
  • In Canada, Victoria Day is observed on the Monday on or before May 24. In Quebec, it is known as Patriots Day.

First or second Friday

  • In the United States, Military Spouse Day is observed on the Friday preceding Mother’s Day.

First Saturday

  • In Kentucky, United States, the Kentucky Derby

Second Sunday

  • Is Mother’s Day in Anguilla, Aruba, Australia, Austria, Bahamas, Barbados, Bangladesh, Belgium, Belize, Bermuda, Bonaire, Brazil, Brunei, Canada, Chile, Colombia, Cuba, Croatia, Curaçao, Czech Republic, Denmark, Ecuador, Estonia, Finland, Germany, Greece, Grenada, Honduras, Hong Kong, Iceland, India, Italy, Jamaica, Japan, Latvia, Malta, Malaysia, the Netherlands, New Zealand, Peru, Philippines, Puerto Rico, Singapore, Slovakia, South Africa, Suriname, Switzerland, Taiwan, Trinidad and Tobago, Turkey, United States, Uruguay, Venezuela, Zimbabwe.

Second Saturday

  • World Fair Trade Day is celebrated.

Third Saturday

  • The Preakness Stakes is run, second jewel in the triple crown of horse racing.
  • Last Monday In the United States, Memorial Day, a public holiday, is on May 30, but observed on the last Monday in May.

Last Sunday

  • Is Mother’s Day in Algeria, Dominican Republic, France, Haiti, Mauritius, Morocco, Sweden, Tunisia.
  • Is Children’s Day in Hungary.

May symbols

  • May’s birthstone is the emerald which means love or success.
  • Its birth flower is the Lily of the Valley and the Crataegus monogyna.
  • The Zodiac signs for the month of May are Taurus and Gemini.

Herb of the Day for April 6th – FRANKINCENSE

Herb of the Day for April 6th

Frankincense

Botanical: Boswellia Thurifera
Family: N.O Burseraceae

—Synonym—Olibanum.
—Part Used—The gum resin.
—Habitat—Arabia, Somaliland.

—Description—Obtained from the leafy forest tree Boswellia Thurifera, with leaves deciduous, alternate towards the tops of branches, unequally pinnated; leaflets in about ten pairs with an odd one opposite, oblong, obtuse, serrated, pubescent, sometimes alternate; petioles short. Flowers, white or pale rose on short pedicels in single axillary racemes shorter than the leaves. Calyx, small five-toothed, persistent; corolla with five obovate-oblong, very patent petals, acute at the base, inserted under the margin of the disk, acstivation slightly imbricative. Stamens, ten, inserted under the disk, alternately shorter; filaments subulate, persistent. Anthers, caducous, oblong. Torus a cupshaped disk, fleshy, larger than calyx, crenulated margin. Ovary, oblong, sessile. Style, one caducous, the length of the stamens; stigma capitate, three-lobed. Fruit capsular, three-angled three-celled, three-valved, septicidal, valves hard. Seeds, solitary in each cell surrounded by a broad membranaceous wing. Cotyledons intricately folded multifid.

The trees on the Somali coast grow, without soil, out of polished marble rocks, to which they are attached by a thick oval mass of substances resembling a mixture of lime and mortar. The young trees furnish the most valuable gum, the older yielding merely a clear, glutinous fluid, resembling coral varnish.

To obtain the Frankincense, a deep, longitudinal incision is made in the trunk of the tree and below it a narrow strip of bark 5 inches in length is peeled off. When the milk-like juice which exudes has hardened by exposure to the air, the incision is deepened. In about three months the resin has attained the required degree of consistency, hardening into yellowish ‘tears.’ The large, clear globules are scraped off into baskets and the inferior quality that has run down the tree is collected separately. The season for gathering lasts from May till the middle of September, when the first shower of rain puts a close to the gathering for that year.

The coast of Southern Arabia is yearly visited by parties of Somalis, who pay the Arabs for the privilege of collecting Frankincense, and in the interior of the country, about the plain of Dhofar, during the southwest Monsoon, Frankincense and other gums are gathered by the Bedouins. (The incense of Dhofar is alluded to by the Portuguese poet, Camoens.)

—Constituents—Resins 65 per cent, volatile oil 6 per cent, water-soluble gum 20 per cent, bassorin 6 to 8 per cent, plant residue 2 to 4 per cent; the resins are composed of boswellic acid and alibanoresin.

—Medicinal Action and Uses—It is stimulant, but seldom used now internally, though formerly was in great repute . Pliny mentions it as an antidote to hemlock. Avicenna (tenth century) recommends it for tumours, ulcers, vomiting, dysentery and fevers. In China it is used for leprosy.

Its principal use now is in the manufacture of incense and pastilles. It is also used in plasters and might be substituted for Balsam of Peru or Balsam or Tolu. The inhalation of steam laden with the volatile portion of the drug is said to relieve bronchitis and laryngitis.

The ceremonial incense of the Jews was compounded of four ‘sweet scents,’ of which pure Frankincense was one, pounded together in equal proportion. It is frequently mentioned in the Pentateuch. Pure Frankincense formed part of the meet offering and was also presented with the shew-bread every Sabbath day. With other spices, it was stored in a great chamber of the House of God at Jerusalem.

According to Herodotus, Frankincense to the amount of 1,000 talents weight was offered every year, during the feast of Bel, on the great altar of his temple in Babylon. The religious use of incense was as common in ancient Persia as in Babylon and Assyria. Herodotus states that the Arabs brought every year to Darius as tribute 1,000 talents of Frankincense, and the modern Parsis of Western India still preserve the ritual of incense.

Frankincense, though the most common, never became the only kind of incense offered to the gods among the Greeks. According to Pliny, it was not sacrificially employed in Trojan times. Among the Romans, the use of Frankincense (alluded to as mascula thura by Virgil in the Eclogues) was not confined to religious ceremonials. It was also used on state occasions, and in domestic life.

The kohl, or black powder with which the Egyptian women paint their eyelids, is made of charred Frankincense, or other odoriferous resin mixed with Frankincense. Frankincense is also melted to make a depilatory, and it is made into a paste with other ingredients to perfume the hands. A similar practice is described by Herodotus as having been practiced by the women of Scythia and is alluded to in Judith x. 3 and 4. In cold weather, the Egyptians warm their rooms with a brazier whereon incense is burnt, Frankincense, Benzoin and Aloe wood being chiefly used for the purpose.

The word ‘incense,’ meaning originally the aroma given off with the smoke of any odoriferous substance when burnt, has been gradually restricted almost exclusively to Frankincense, which has always been obtainable in Europe in greater quantity than any other of the aromatics imported from the East.

There is no fixed formula for the incense now used in the Christian churches of Europe, but it is recommended that Frankincense should enter as largely as possible intoits composition. In Rome, Olibanum alone is employed: in the Russian church, Benzoin is chiefly employed.

The following is a formula for an incense used in the Roman Church: Olibanum, 10 OZ. Benzoin, 4 oz. Storax, 1 OZ. Break into small pieces and mix.

March 29 – Daily Feast

March 29 – Daily Feast

Nothing ever remains quite the same – but a time comes when we have to follow new guidelines and think new thoughts and do new things. It does not take a superhuman, but it does take a believer – a worker with ears to hear and eyes to see – not just the physical but the spiritual. We cannot take for granted that any other human can have accurate perception and spell things out for us. The miracles are not all in other heads, other hands, other methods. There must be a burst of inner fire that sparks a miracle, that opens a door to a greater life, a greater calm. We are never so blind as when we close ourselves off by our critical views, our hardened hearts, our failure to perceive the greatness of gentle things. O friend, look away from lack and need and pain. Alter your vision and it will alter life.

~ O, great blue sky; see me roaming here. I trust in you, protect me! ~

PAWNEE

‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler

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How To Create Harmony in the Midst of Religious Intolerance

How To Create Harmony in the Midst of Religious Intolerance

Author: Annah

As we are all aware, Christianity has not been terribly good to us (understatement, I know) , but it is nice to know things are at least getting a little bit better in some areas. I wanted to share from my experience as I am in a Christian Seminary getting a Masters of Divinity and a Ph.D. in World Religions.

First of all, it depends on the church affiliation you run into that determines the usual anti pagan rhetoric. However, I can say from my own experiences, while these verbal attacks are hurtful as much as a physical attack, if you show them your heart many eventually will break down their “spiritual walls” and come to like you as a person and, eventually, begin to accept what you worship. When it comes to the actual moment that someone confronts you or asks you out of curiosity who and what you are, usually these specific church denominations break down and it is normally you and the Christian, not you and the Roman Catholic Church.

Why in the world did I want to go to a Christian Seminary? Well, I wanted a Ph.D. in World Religions and I also want to work, vocationally, in the Universalist Unitarian Church and in order to do that, one need to have a Masters of Divinity. I found a local seminary that appealed to me and I enrolled. My Ph.D. is for personal fulfillment. I love learning about the history of religious practices that has formed and evolved across the world. The most interesting aspect of these studies is seeing how the Goddess and the God has been a universal theme for every religion I have encountered, including some aspects of the Catholic Church. But that is for another article!

For me, my first day in Seminary was very scary. Not only am I a Pagan and a witch with a very pretty pentagram necklace adorning my neck in absence of a cross but also I am an out of the closet bisexual girl. The two usually do not mix well in a Christian Seminary and being a girl engaged to another girl only stirs a beehive in such a setting! The first week was rough and I would admit that. However, once I showed my heart to those around me, those barriers began to crumble.

Also, it helps to have open discussions with people so that they can learn more about you. Most people are afraid of witches because they know very little about us. They usually think we are satanic little devil worshippers who casts spells upon an altar of blood and pain. Once they begin to see that we actually worship earth, our Goddess and God and all things in our rituals are very peaceful then their defenses come down.

Understandably, I do not tell them details of my rituals. Not only is it not their business to know, but also I have oaths to keep. These oaths do not mean I am doing naughty secrets at the altar; it stems back to when we were persecuted and killed for our beliefs and it’s a tradition of secrecy I hold today. However, that does not mean I cannot be open about my practice. I just keep my specifics of worship to a minimum.

Through displaying your heart and your true intentions can another truly grasp the concept of acceptance. Show them your heart but do not show them too much. Be frank with Christians who ask you questions but do be frank too much. If they ask you a question, answer it within your boundaries of conviction and then ask them a question about themselves of equal value. If they do not answer, then you do not proceed with the questions and you close that door behind you because it is not fair for you to open your heart and soul and not the other person. However, if a dialogue or question and answer develop between you and a Christian then let that be a sign that doors are beginning to open.

Some may say “so what? I really do not care what any person thinks of me. I am my own person.” And that is a good philosophy to have. You are your own person and only you can control your own ship. However, I know from experience and being a lesbian, education is often the key to acceptance. Many times as I grew up, I heard gays, lesbians, and transgender people say “so who cares what they think. I do not need to explain myself to them.” I understand that concept. Trust me. However, when you talk to those who have opposing viewpoints, it is wise to open up and discuss the differences between the two people.

Persecution is a result of fear. Fear is a result of ignorance. Ignorance is a result of a lack of education. Educate those around you. Show them what a pagan is and show them what a pagan is not. Goddess never wants discord among us. They may be Christians. They may be Jews. They may be Muslim or Buddhist or Hindu but they are similar to us because they are our brothers and sisters of this earth and Goddess made them with just as much care as She made us.

I am rounding the end of my first year at Seminary. Everyone knows I am a witch. I am the only Wiccan listed as a Wiccan in the student directory. I am also class head of the diversity council and I am involved in many committee meetings and social events at the school as well as my local community. I may be the only Pagan at the seminary, but through the opening of my heart to others at the school I have been accepted by everyone and I pray you will to wherever your journeys take you!

I hope you take this advice and apply it if ever the time arises and I wish you well!

How Do You Order Up Your Pagan Group?

How Do You Order Up Your Pagan Group?

Author: Greenbridge (Ellen Bergstrom)

Would you call it bold and spicy? Or is it more like creamy and smooth? My guess is that it is more like the former, bold and spicy…and perhaps even outrageous, loud, and obnoxious, angry, or even destructive. Hopefully it has not gotten to the physically violent level as yet, but hey, give it time.

Am I being a bit sarcastic here? Well, yes, but there is a lot of accuracy in what I say. Pagans are often obnoxious, loud, angry, and even attacking each other. What’s wrong with that you say? Don’t like the “fluffy bunny” approach? Well okay then, you violent ones, why don’t you all stick together. Perhaps you will all destroy each other eventually or else mellow out to realize you really don’t want your children, your grandchildren, and continuing generations to be as mean and nasty a bunch that you were.

Perhaps as you reach your elder years, become sick and frail and unable to care for yourselves that you’ll really begin to appreciate those “fluffy bunnies” that signed up to care for people like you. Perhaps so but if you get a caretaker like you, a mean one, what will they do to frail ole you when no one is watching. Perhaps it will only be then. Or maybe not even then. Maybe you will say you are tough enough to put up with the abuse, abuse that you yourself have given to others during your life of eating fluffy bunnies for snacks and fun. You may have to only realize it on your deathbed when you finally figure it out. Perhaps you would have lived longer, or perhaps even recovered from this elder illness you had but alas none of the fluffy bunnies survived to care for you.

Well now. Obviously I am not the obnoxious mean type of pagan I talk about (but I used to be, I’m in recovery I guess you would say.) Or you may think I am what you may consider to be a fluffy bunny or at least advocating that kind of thing. Think again. Actually, the term “fluffy bunny” was invented by those who are perhaps arrogant and self-involved to the extent that they wish not to consider the needs of others except when they are being patronizing. Patronizing is a lot like the “trickle down” stuff. Give a few crumbs to the peasants to keep them quiet and get credit for being generous.

The real fluffy bunnies are infants and small children who are being raised in love and kindness. They are still naive, of course, they are children, and are filled with love and hope. They want to spend their days discovering new things and having lots of fun. They think kindly of others and want to help those in need and it comes from their hearts. Few of us adults have been able to retain that kind of spirit. Too many of us have become tainted, rebellious, and skeptical. Or perhaps we were spoiled rotten and never learned to think of others except for “our own.” Others of us harbor hate in our hearts and will destroy others when given the chance.

Some of the greatest people among us are those who have been deprived of the necessary love and kindness that all children should have received yet discover that the hateful way they were treated is not the life they chose. These people have learned that love and kindness is strength not a weakness. They realize the worldview is upside down. Strength means kindness not meanness. They have learned that being kind to others often will bring that back to them. In fact they have learned that true respect of others is only respect for the self. They discovered what is perhaps one of the greatest secrets of all: that we are all connected. And since we are all connected, hurting others is like one hand trying to harm the other. In short we all hurt.

I have a theory why so many Pagans are so mean to others and even to other Pagans. I think it is because so many of us have been forced to follow old fundamentalist ideas like those of the Fundamentalist Protestant and the Catholic Church. We learned that to be considered “good” we follow what we are taught to do but not necessarily what the others do who taught us. We learned that life is mean, tough and competitive as we grew up with it. We learned to rebel against these awful ideas as young people since we have a brain. But then instead of joyfully entering Paganism, some of us bring that anger and hate right to the place we thought would be the best for us. Think of it. Bringing your hatefully past to a place you think will bring you to some kind of happiness in life.

Some of us never learned how to love and kind to others. Some of us never learned what joy that kindness brings into your life. Instead we were taught that it was a sign of weakness. We learned we had to fight and compete. Or perhaps we were so spoiled and rotten we never learned to even consider the needs of others.

Perhaps we learned we had to talk loud and take over the discussion, not allowing others to talk. Perhaps even we were taught to belittle others who have ideas different from ours. Perhaps even we were taught physical destruction against the property of others or even violence such as hitting, etc. Those who continue to be nasty perhaps have never learned the skills of kindness or the understanding of the strength it takes to be kind. These are just simple social skills that anyone can do to show respect for another human being. The strength comes in when they are practiced.

Turning the channel now.

Aaaahhhhh. Now I enter thoughts of love, kindness and peace. As I do so, I leave behind the abusive parents I had, the mean teachers, the hypocrites from the church I grew up in, the bully kids at school, the bullies at work. And those bullies at the last Pagan gathering I went to. I relax by myself and with others who are like me interested in having a loving and peaceful world. I know that is the only way I can fully develop all my talents and abilities and create the life I want.

There are many of us Pagans, those of us that want love and peace. We are not “fluffy bunnies.” Many of us are still full of piss and vinegar…spicy as all get out! We are very strong women and men who despite all the meanness and destruction in the world around us are strong enough to be kind to others. We care lovingly for those who need our help. And we care lovingly for our loved ones and for ourselves. We have known how easy it is to be mean and nasty to others…we did it ourselves. After all, that is how we were brought up too! But we realized it was the cowardly way out. We decided we did not want to be cowards.

We found out that after all it is the harder life to have in the long run though it “seems” to be easier. We discovered that it just seemed easier because it was something we were accustomed to doing and thus it was an automatic response. Being kind… that was hard because we never did it before. But when we started doing it, it turned out to be a happier life after all. We found out that it is a far easier, better, and more enjoyable life to simply be kind to others. We found that we could be kind to everyone, not just “our own.” When will you find that out, now, or will you wait till the moments before your death.

Oh and about that “bold and spicy” as opposed to “smooth and creamy”, I’ve decided that I don’t have to chose either one. I can have one of them today and perhaps the other tomorrow. I can have them both! I also discovered that I could add and subtract from things, juggle them around and make them the way I like. I choose to add kindness to the “bold and spicy” label but I delete out the mean part. Think I’ll create just that. Care to join me? Why not have it all together? What would you create? Let me know? I promise, I’ll be kind.

Embracing A Religion of Love

Embracing A Religion of Love

Author: Pagasus

Most of us who have turned to Paganism have turned to it because we were unsatisfied with our previous religion, but still needed that void to be filled. The void to feel small, the void to feel that there is a higher power, the void to feel loved by that higher power. The power that is God/ Goddess. This is the explanation why I became disenchanted with Christianity, why I came to love Wicca/Paganism, and possibly some other random ramblings.

I was raised as a “Roman Catholic.” I put the quotes around that phrase because I can remember being, well as young as five, maybe even younger, and just throwing a fit! I’d be begging, pleading if I could have a baby sitter and miss church. But that’s not really where it all started. My disenchantment began some years later.

I was still in grade school and I was playing a game board at recess. My friend was nearby and talking to another kid about religion. All I remember is that the girl she was talking to said, “Well I was raised Catholic so I was raised right and you weren’t so you weren’t raised right.”

I was so shocked at this because I was being bought up Catholic too, but I felt that people who were bought up in other faiths (my Jewish/Druid best friend) were being raised right, too. I was just so angry with that girl and I don’t know why. Maybe it was because she said it to my best friend, or maybe it was for some other reason but I think a small part of my affection (What little I had for it since I hated going to church/CCD) for Catholicism died in me right there on the playground that day.

Now, I know I have had other negative experiences with Christianity (as I’m sure we all have) but none of them stick out quite as much as that one. Although I still had issues with my father about my religion and my beliefs (numerous of them of them protesting my not wanting to go to church, because God should just love me whether I prayed in “his house” or my house) .

One day I had to go to confession. We had gotten a new priest. Everyone thought he was an amazing priest! Except me. I don’t know why but for some reason I just didn’t like him. Later on I’d find out why.

I was new to Wicca and Paganism in general (still am) . I was still trying to like the religion that my parents wanted me to have and by parents I mean my father. My mom, who is a Lutheran, could have cared less if I had a religion at all. Goddess bless her for that!

Anyway, that day I was at confession with the new “wonderful” priest telling him my “sins”. And he chewed me out and was very rude to me!

Now normally at my church it went like this: Bless me father; I have “sinned”. …Blah blah blah. You tell him your sins. He says “And for your penance, say, # Our Fathers, # Hail Marys. God bless you. Go in peace.”

Not this priest, oh no! It was butt chewing. You need to be more Christ -ike. My “sins” weren’t even that bad. Things like I’ve lied to my parents (Don’t we all when were teens?) . I haven’t been the nicest to my friends (typical high school drama, ya know?) and maybe something like I ate meat on a Friday of Lent. I thought if I’m supposed to come to you and God who is all loving, for forgiveness, why is his messenger a “man of God” being so rude and not so forgiving?

This one sermon though completely changed my view of the Catholic religion and made me lose all hope and faith in my birthed religion.

The new priest was giving a sermon around the time of the Summer Solstice, I believe it was. His lecture was about the comparison between Paganism and Christianity… and not how much they are alike but rather how much better Christianity is than Paganism and why it’s better to be a Christian than a Pagan. He didn’t even get most of what he was talking about right! That was the part that really got me mad.

I remember thinking that this guy has read too much Greek “mythology.” He preached to the church body that it’s better to be a Christian than a Pagan because the Christian God loves us and reveals Himself to us in many ways. The Pagan Gods only reveal Themselves to us when They want to come down out of the sky to wreak havoc on us, or to throw lightning bolts at us.

Now honestly when was the last time one of your Gods/Goddesses came down from the sky to reveal Him/Herself to you just to throw a lightning bolt at you? Probably never.

Then he would say, “Now aren’t you glad you’re not a Pagan?” We Christians get dressed up in nice clothes to go sit in a nice beautiful protected-from-the-elements church building. The Pagans get dressed up in animal skins, put antlers on their heads and go outside and talk/pray to trees and rocks. Now aren’t you glad your’re not a Pagan?”

Okay, maybe some of us do that but when I go do something spiritual I just normally wear my everyday street clothes. Maybe that makes me less of a Pagan than the antler wearers, but I don’t care.

The priest’s statement about us dressing a bit weird for our ceremonies made me think though.

It made me think, “Okay bud, what about you? Why do you dress like you do when you go give a sermon? Why can’t you wear your street clothing? How is dressing like that have anything to do with your religion?”

Our antler animal skin wearing can actually have something to do with our religion. Maybe we’re dressed like that to help us be more like that animal since we’re nature based religions and animals are a big part of nature.

And what about the Pope? Why does he dress like that? How does that bring him closer to his religion? It probably doesn’t, that’s how.

We wear what we wear for our ritual because it helps us connect to our religion.

Then he went on to talk about how we go to Stonehenge and pray/talk to these massive rocks and other imaginary Gods. But, oh, the Christians go to church to pray to a real living God. Now aren’t we (again) glad we’re not Pagans?

I am a Pagan. I’m glad that I am a Pagan. I love my religion.

Why? After I wrote all that? Well, I am not going to go in to much detail. I’ll save that for a later article. In short, I don’t have to get dressed up, go outside, and if it’s wet, get my good dress clothes wet and dirty. I can just wear my PJ’s, stay in, and have a nice relaxing quiet ritual and commune with the Gods/Goddesses that way.

Best part about that is They will still love me whether I worship Them in my house or “Their” house. If I do choose to go outside to have a ritual, I can wear weather appropriate clothing. I love Paganism because, yes, I can wear ‘funny’ clothing if I choose… antlers and all!

The Gods/Goddesses Whom I choose to worship have revealed Themselves and helped me out many, many times. I can’t count how many times They have revealed Themselves to me, just so they could hit me with a lighting bolt. (Actually, They have never done that. Not even once. So there are no times ‘to count’. LOL!)

Maybe we should all learn to talk to our Earth and rocks and trees… and not only talk to them but also listen to what nature has to say back. Maybe if we all did commune with rocks/trees maybe we could learn something from our great mother, Mother Earth.

I am Pagan. I am glad that I am!

Blessed Be to everyone who is Christian, Muslim, Jew, and from all the other religions in the world. (And yes, even to those of us who pray and perform spells to Gods who only visit us when they want to hit us with lightning bolts.)

Blessed Be To All…. And May All Gods/Goddess Be Worshiped Equally.

Middle Age Witchcraft

Middle Age Witchcraft
 
 

During the early Middle Ages, the early Christian Church didn’t focus on witches or witchcraft. The Council of Paderborn in 785 explicitly outlawed the belief in witches, and Saint Boniface declared in the 8th century that a belief in the existence of witches was unchristian altogether. The Emperor Charlemagne decreed that burning a witch was actually a pagan custom, and anyone caught doing it would be punished by death. In 820 the Bishop of Lyon and others declared that witches could not fly or make brooms fly, could not make bad weather, nor change their shape. The idea that people could do these things, were deemed fanciful tales of mythology. The decree was accepted into Church law. King Coloman of Hungary declared that witches do not exist, and therefore witch-hunts were not necessary. Many other rulers of his day followed suit and the witch-hunts ceased for a while. These non-existent concepts lasted until the late 12th century. And the first medieval trials against witches occurs in the 13th century with the establishment of the Inquisition. The Church was actually concentrating on the persecution of heresy. But witchcraft, either real or just alleged, was treated as any other sort of heresy. It’s also at this time where we see the label Witchcraft applied broadly to pagan beliefs and practices. No longer does it become a label for a craft or practice, but as a title or label for a set of spiritual beliefs. Witchcraft becomes the title of a religion, with many varying practices. And it’s here where many today claim the label for their religious practice.

 

Today, Witchcraft can be defined as:

 

A neo-pagan religion that is further defined and put into practice by it’s many sects, such as Wicca, Deborean Wicca, Strega, Pictish and others.

 

The European witch-hunts reach their pinnacle around 1450. No longer is it a theological campaign for the church, but a phenomenon that resembles mass hysteria and fear. The classical attributes of a witch, casting negative spells to control others, flying on brooms, intercourse with the Devil, and meeting with demons and other witches at sabbats, became descriptive fact in Canon Law around 1400. Conspiracy theories begin to form; stating that witches use their sabbat rituals and underground movements as a means of plotting to overthrow Christianity. The church and monarchies see this as a war upon their authority and control to be weeded out and destroyed. The lands of the Holy Roman Empire, as well as Scotland were all affected by the trials. 29 editions of The “Malleus Maleficarum” were reprinted between 1487 and 1669, even though the book was condemned by the Catholic Church in 1490. It was continually used by secular witch-hunting courts to condemn and prosecute accused witches. Intellectuals spoke out against the trials from the late 16th century. Not even then elite society could keep themselves or their family members out of the witch jails. Johannes Kepler in 1615 used his prestige to keep his mother from being burnt as a witch. The 1692 Salem witch trials exploded even though the practice of witch trials was declining in Europe. During the Early Modern Period the concern over witchcraft reaches the boiling point. There are many thoughts as to why the trials began. That they were more about the desire of the Church and current Monarchies to gain or maintain control over the citizenry. It’s interesting to note that most of the witch trials that ended in convictions took place in rural areas with a 90% conviction rate. Another interesting statistic is how the highest concentration of trials took place along the borders of France, Germany, and Italy, in what is now modern day Switzerland. Some areas, such as Britain (with the exception of some notable trials in Scotland) saw fewer trials, but were still extensive. And some point to Spain as holding the largest portion of trials and executions. There were early trials in the 15th and early 16th century, but then the witch scare went into decline, before becoming a big issue again and in the 17th century. The practiced declined some say in part to other more weighty concerns placed before the Church and Monarchies. Others say it declined out of fear of reprisals. And still others claim it’s a combination of these reasons, and the increased practiced of Witchcraft sects to go underground and hide their beliefs and practices. There are many traditions who make the claim that their early practioners migrated away from these witch-hunt areas to escape persecution and continue their beliefs and practices. While others make claims of going underground into secret societies. Though there is no unequivocal evidence of secret pagan societies or migrations; we can learn from history how persecutions do indeed force people to flee or live in secrecy.

 

Candlemas: The Light Returns

Candlemas: The Light Returns
by Mike Nichols

It seems quite impossible that the holiday of Candlemas should be considered the beginning of Spring. Here in the Heartland, February 2nd may see a blanket of snow mantling the Mother. Or, if the snows have gone, you may be sure the days are filled with drizzle, slush, and steel-grey skies — the dreariest weather of the year. In short, the perfect time for a Pagan Festival of Lights. And as for Spring, although this may seem a tenuous beginning, all the little buds, flowers and leaves will have arrived on schedule before Spring runs its course to Beltane.

‘Candlemas’ is the Christianized name for the holiday, of course. The older Pagan names were Imbolc and Oimelc. ‘Imbolc’ means, literally, ‘in the belly’ (of the Mother). For in the womb of Mother Earth, hidden from our mundane sight but sensed by a keener vision, there are stirrings. The seed that was planted in her womb at the solstice is quickening and the new year grows. ‘Oimelc’ means ‘milk of ewes’, for it is also lambing season.

The holiday is also called ‘Brigit’s Day’, in honor of the great Irish Goddess Brigit. At her shrine, the ancient Irish capitol of Kildare, a group of 19 priestesses (no men allowed) kept a perpetual flame burning in her honor. She was considered a goddess of fire, patroness of smithcraft, poetry and healing (especially the healing touch of midwifery). This tripartite symbolism was occasionally expressed by saying that Brigit had two sisters, also named Brigit. (Incidentally, another form of the name Brigit is Bride, and it is thus She bestows her special patronage on any woman about to be married or handfasted, the woman being called ‘bride’ in her honor.)

The Roman Catholic Church could not very easily call the Great Goddess of Ireland a demon, so they canonized her instead. Henceforth, she would be ‘Saint’ Brigit, patron SAINT of smithcraft, poetry, and healing. They ‘explained’ this by telling the Irish peasants that Brigit was ‘really’ an early Christian missionary sent to the Emerald Isle, and that the miracles she performed there ‘misled’ the common people into believing that she was a goddess. For some reason, the Irish swallowed this. (There is no limit to what the Irish imagination can convince itself of. For example, they also came to believe that Brigit was the ‘foster-mother’ of Jesus, giving no thought to the implausibility of Jesus having spent his boyhood in Ireland!)

Brigit’s holiday was chiefly marked by the kindling of sacred fires, since she symbolized the fire of birth and healing, the fire of the forge, and the fire of poetic inspiration. Bonfires were lighted on the beacon tors, and chandlers celebrated their special holiday. The Roman Church was quick to confiscate this symbolism as well, using ‘Candlemas’ as the day to bless all the church candles that would be used for the coming liturgical year. (Catholics will be reminded that the following day, St. Blaise’s Day, is remembered for using the newly-blessed candles to bless the throats of parishioners, keeping them from colds, flu, sore throats, etc.)

The Catholic Church, never one to refrain from piling holiday upon holiday, also called it the Feast of the Purification of the Blessed Virgin Mary. (It is surprising how many of the old Pagan holidays were converted to Maryan Feasts.) The symbol of the Purification may seem a little obscure to modern readers, but it has to do with the old custom of ‘churching women’. It was believed that women were impure for six weeks after giving birth. And since Mary gave birth at the winter solstice, she wouldn’t be purified until February 2nd. In Pagan symbolism, this might be re-translated as when the Great Mother once again becomes the Young Maiden Goddess.

Today, this holiday is chiefly connected to weather lore. Even our American folk-calendar keeps the tradition of ‘Groundhog’s Day’, a day to predict the coming weather, telling us that if the Groundhog sees his shadow, there will be ‘six more weeks’ of bad weather (i.e., until the next old holiday, Lady Day). This custom is ancient. An old British rhyme tells us that ‘If Candlemas Day be bright and clear, there’ll be two winters in the year.’ Actually, all of the cross-quarter days can be used as ‘inverse’ weather predictors, whereas the quarter-days are used as ‘direct’ weather predictors.

Like the other High Holidays or Great Sabbats of the Witches’ year, Candlemas is sometimes celebrated on it’s alternate date, astrologically determined by the sun’s reaching 15-degrees Aquarius, or Candlemas Old Style (in 1988, February 3rd, at 9:03 am CST). Another holiday that gets mixed up in this is Valentine’s Day. Ozark folklorist Vance Randolf makes this quite clear by noting that the old-timers used to celebrate Groundhog’s Day on February 14th. This same displacement is evident in Eastern Orthodox Christianity as well. Their habit of celebrating the birth of Jesus on January 6th, with a similar post-dated shift in the six-week period that follows it, puts the Feast of the Purification of Mary on February 14th. It is amazing to think that the same confusion and lateral displacement of one of the old folk holidays can be seen from the Russian steppes to the Ozark hills, but such seems to be the case!

Incidentally, there is speculation among linguistic scholars that the vary name of ‘Valentine’ has Pagan origins. It seems that it was customary for French peasants of the Middle Ages to pronounce a ‘g’ as a ‘v’. Consequently, the original term may have been the French ‘galantine’, which yields the English word ‘gallant’. The word originally refers to a dashing young man known for his ‘affaires d’amour’, a true galaunt. The usual associations of V(G)alantine’s Day make much more sense in this light than their vague connection to a legendary ‘St. Valentine’ can produce. Indeed, the Church has always found it rather difficult to explain this nebulous saint’s connection to the secular pleasures of flirtation and courtly love.

For modern Witches, Candlemas O.S. may then be seen as the Pagan version of Valentine’s Day, with a de-emphasis of ‘hearts and flowers’ and an appropriate re-emphasis of Pagan carnal frivolity. This also re-aligns the holiday with the ancient Roman Lupercalia, a fertility festival held at this time, in which the priests of Pan ran through the streets of Rome whacking young women with goatskin thongs to make them fertile. The women seemed to enjoy the attention and often stripped in order to afford better targets.

One of the nicest folk-customs still practiced in many countries, and especially by Witches in the British Isles and parts of the U.S., is to place a lighted candle in each and every window of the house, beginning at sundown on Candlemas Eve (February 1st), allowing them to continue burning until sunrise. Make sure that such candles are well seated against tipping and guarded from nearby curtains, etc. What a cheery sight it is on this cold, bleak and dreary night to see house after house with candle-lit windows! And, of course, if you are your Coven’s chandler, or if you just happen to like making candles, Candlemas Day is THE day for doing it. Some Covens hold candle-making parties and try to make and bless all the candles they’ll be using for the whole year on this day.

Other customs of the holiday include weaving ‘Brigit’s crosses’ from straw or wheat to hang around the house for protection, performing rites of spiritual cleansing and purification, making ‘Brigit’s beds’ to ensure fertility of mind and spirit (and body, if desired), and making Crowns of Light (i.e. of candles) for the High Priestess to wear for the Candlemas Circle, similar to those worn on St. Lucy’s Day in Scandinavian countries. All in all, this Pagan Festival of Lights, sacred to the young Maiden Goddess, is one of the most beautiful and poetic of the year.

Paths and Journeys

Paths and Journeys

Author: Janice Van Cleve

Paths and journeys are not the same thing. Paths are like nouns and journeys are like verbs. Paths are routes that lead to this or that destination. Journeys, on the other hand, are how we drive on this or that path, where we have been, and where we think we are going. Sometimes we take one path and sometimes another. In fact, since we are pursuing multiple short term and long term goals all the time, we probably are journeying on multiple paths every day. We have career paths, relationship paths, financial paths, aging paths, health paths, and many more. We are driving at different speeds, in different vehicles, and talking on different cell phones. No wonder we sometimes get lost or crash into things.

Some paths are determined for us – by bosses, by laws, or by how much money we have or don’t have. Some paths we fall into by chance – job layoffs, traffic accidents, or forces of nature. Some paths we choose because we like the path or because we think it will get us to a desired destination. Spiritual paths are no different.

An illustration might clarify. When I was a Roman Catholic, my spiritual path was the church, my roadmap was the Baltimore catechism, and my destination was Rome. I suppose a good Mormon kid takes the interstate to Salt Lake City, a Muslim travels to Mecca, a Jew to Jerusalem, and a Buddhist evaporates into Nirvana, metaphorically speaking. It all seemed so clear to me back then that if I drove this path with this road map I would get to Rome just like they told me I should. A funny thing happened along the way, however. I got pulled over by the Holy Police and when they checked my drivers license and found out I was a lesbian, they said I couldn’t drive on that road.

So there I was out in the middle of Nowhere, Kansas, my journey aborted, and no clear destination. I got out of the car and wandered around in the cornfields for a while until I met a country girl who guided me to a side road. It was then I discovered that there was a whole network of side roads going to all sorts of interesting places. She told me that this was the Pagan path, or to be more accurate, one of many Pagan paths.

Pagan paths are fun. Some are long, some are short, and some are under construction. There are many intersections, many maps, and many road signs, but no Holy Police. Most of the paths don’t pretend to go to any one special destination; rather, they just seem to go for the joy of going. And that’s when I began to notice a striking thing about these Pagan paths. They have lots of interesting attractions on both sides of the road and no commandment or necessity to reach an ending. What a contrast to the Holy Roman path I had been driving on!

Or was it? Now that I had seen the reality of multiple paths, I looked back at that Catholic highway. For the first time I noticed that it had exit and entry ramps, too. There were Catholic road crews repairing and replacing sections of it as well. Even the Catholic road maps got updated eventually (although it took the Vatican 400 years to exonerate Galileo) . I had not been aware of the varieties of Catholic experience before. Then I noticed that not all the Muslims or all the Jews were driving down their respective straight and narrows either. I wondered then if all paths were actually more or less equal and a journey on any one of them would be just as meaningful and of value as any other. Then I heard the sirens of the Holy Police and I remembered the difference between the highways and the side roads.

That’s not to say I have not encountered sheriffs on the side roads but most of them are pretty laid back and the only laws they enforce are those of common civility and mutual respect as expressed in the Law of Love, the Wiccan Rede, Kharma, and such like. What really holds Pagan paths together is not enforcement but traditions, particularly their seasonal traditions. There’s no denying the seasons. They come and they go as the Wheel of the Year turns. Even in parts of the world where the differences of weather are minimal, the energy forces of each season are still at work. Our various traditions help us align with the seasons, the forces of the universe, and our inner spirits so we don’t get lost or crash.

Where do these traditions come from? Tevya asks that very question: “You may ask, how did this tradition get started? I’ll tell you. . . . I don’t know. But it’s a tradition, and because of our traditions every one of us knows who he is and what God expects of him. Traditions, traditions! Without our traditions, our lives would be as shaky as a fiddler on the roof!”

Our traditions come from many places – intentional design, borrowing from someplace else, a good idea that sticks, or who knows where? What makes a practice or a set of words a tradition is that it is used repeatedly over time and those who use it invest it with value through their applied energies. In ancient days it was the elders, the loremasters, the bards, and the shamans who remembered the traditions and passed them down orally through the generations. Modern Pagans – and other religious folk – write them down in Books of Shadows, prayer books, and liturgies.

Thus we have many paths, each supported and balanced by their traditions. However, paths all by themselves do not get us to our destinations. We have to choose which paths to follow, and when, and for how long. We have to put our own energies and efforts into motion. Scribes and shamans, priests and priestesses, bards and loremasters are responsible for maintaining the paths and traditions but only we are responsible for our individual journeys.

One of the most delightful features of paths – either side roads or highways – is that if they are alive, they are continually under construction. Our Women Of The Goddess Circle is a good example. It has been under construction for almost 19 years as of this writing. Over time it has developed some pretty good traditions and practices, based on much study, experience, and good judgment. That’s not to say that we haven’t built a bridge or two to nowhere in those years, but we learned and altered course as necessary. We continue to encourage our women to seek out many paths and bring back good ideas.

New ideas are sifted and even if they are tried, it is understood that they are on probation until they prove themselves. Too many changes too often can erode a group’s traditions. On the other hand, closing the door on changes that would improve the performance and appeal of a path could doom it to limited usefulness. The challenge is always to maintain a careful balance between tradition and change.

Part of that balance is to keep reminding ourselves of the mission and purpose of the group and of the path it is on. It is more important for each path to offer its own distinct features and attractions than for it to become either all things to all people or nothing to nobody. Another part of the balance is for each individual to take personal responsibility for their own journey, to contribute enthusiastically to the path she is on while she is on it, and to seek other paths to round out her spiritual needs.

As for myself, I follow the Dianic Wiccan path and I do have a care toward maintaining its traditions and those of the Women Of The Goddess Circle. However, I do journey sometimes on the Gnostic path or the Aquarian path, or I take to the stars with astrology or take to the outdoors alone into the wilds of Nature. My journey is enriched by all of them – and out here there are no Holy Police.

Celebrations Around The World for Jan. 9th

Virgin Sacrifice Day
Play God Day
Show and Tell Day At Work Day
Feast of the Black Nazarene
St. Philip of Moscow
National Static Electricity Day
Feast of St. Julian
Martyr’s Day (Panama)
St. Hadrian the African’s Day
Dotty Day
Feast of All Fairies (Fairy)
Balloon Ascension Day
Stepfather’s Day
National Apricot Day
Choreographers Day
St. Basilissa’s Day (patron against breast-feeding problems)
Bash-a-Pom Day

Winter Solstice Celebrations Around The World – Inti Raymi

Winter Comments & Graphics

Inti Raymi

 (Inca: Peru, Bolivia, Ecuador)

 

The Inti Raymi or Festival of the Sun was a religious ceremony of the Inca Empire in honor of the sun god Inti. It also marked the winter solstice and a new year in the Andes of the Southern Hemisphere. One ceremony performed by the Inca priests was the tying of the sun. In Machu Picchu there is still a large column of stone called an Intihuatana, meaning “hitching post of the sun” or literally for tying the sun. The ceremony to tie the sun to the stone was to prevent the sun from escaping. The Spanish conquest, never finding Machu Picchu, destroyed all the other intihuatana, extinguishing the sun tying practice. The Catholic Church managed to suppress all Inti festivals and ceremonies by 1572. Since 1944 a theatrical representation of the Inti Raymi has been taking place at Sacsayhuamán (two km. from Cusco) on June 24 of each year, attracting thousands of local visitors and tourists. The Monte Alto culture may have also had a similar tradition.

 

~Magickal Graphics~