Category: Wicca

THE WICCAN WAY

THE WICCAN WAY

Recognizing that there is more than one path to spiritual enlightenment and that
Wicca is but one of many, and that Wicca holds within itself the belief that
there is more than one type of step set to the spiral dance, find here listed
common denominators of the Craft.

That there is above all the Goddess in her three-fold aspect and many are her
names. With all her names we call her Maiden, Mother and Crone.

That there is the God, consort and son, giver of strength and most willing of
sacrifice.

That and it harm none, do what ye will shall be the law.

That each of her children are bound by the three-fold law and that whatever we
create, be it joy or sorrow, laughter or pain, is brought back to us three-fold.

That as she is the mother of all living things and we are all her children, we
seek to live in harmony not only with each other, but with the planet earth that
is our womb and home.

That life upon the earth is not a burden to be born, but a joy to be learned and
shared with others.

That death is not an ending of existence, but a step in the on-going process of
life.

That there is no sacrifice of blood, for She is the mother of all living things,
and from her all things proceed and unto her all things must return.

That each and every one of the children who follows this path has no need of
another between themselves and the Goddess but may find Her within themselves.

That there shall not by intent be a desecration of another’s symbols of beliefs,
for we are all seeking harmony within the One.

That each person’s faith is private unto themselves and that another’s belief is
not to be set out and made public.

That the Wiccan way is not to seek converts, but that the way be made open to
those who for reasons of their own seek and find the Craft.

And as it is willed, so mote it be

WICCA ñ CONDENSED VERSION

WICCA ñ CONDENSED VERSION

We believe that the ultimate godhead is unknowable. This doesn’t
make for a good working relationship with the diety, however. So, we break
it down into a Goddess and a God. Different Wiccans worship different
Gods/Goddesses. We can utilize *any* pantheon. Some worship Pan/Diana, some
Cernnunos/Aradia, Isis/Osiris, and many others.

We see our Goddess as being Triple Aspected — Maiden, Mother, and
Crone, and she is reflected in the phases of the Moon — Waxing, Full and
Waning. We see the God as the Lord of Nature, and he is reflected in the
seasonal changes. Like Jesus Christ, he dies for the land and the people,
and is reborn.

In general, we believe in reincarnation and karma. What you call
Heaven, we call the Summerlands. We don’t believe that Hell exists (or Satan
either.) We believe that there should be balance in all things – when the
balance is disturbed, that’s when ‘evil’ occurs. Fire, for example is not
‘evil’. It could be considered such when it becomes out of balance, as in a
forest fire, or house fire. Controlled fire is a useful tool. Anger is not
‘evil’, but when unbridled can’t help but lead to negative things. When
properly expressed and balanced with constructive working to correct that
which invoked the anger – it, too, can be a useful tool.

We regard the Earth as our Mother, and try to have respect for Her
by not polluting her and try to live in harmony with Her and Her ways.

Women reflect the Goddess, Men reflect the God, so the Wicca have a
Priestess and Priest to ‘run’ the religious services. We call our services
circles.

This was sort of an “Reader’s Digest Condensed Version” of Wicca.

MY WICCA (Part 4 of 5)

MY WICCA (Part 4 of 5)
By Durwydd MacTara

b) It is the use of differing god forms, of differing
ethnic sources or periods, which is the basis of many of
the differences between the various Traditions of the
Craft. Each Tradition uses the forms, and thus the names,
which to that Tradition best express and awaken an
understanding of the force represented, according to the
areas of emphasis of the Tradition.

c) Because we know that differing names or
representations are but expressions of the same divine
principles and forces, we require our members to swear
that they will never mock the names by which another
honors the Divine, even though those names be different
from and seemingly less expressive than the names and god
forms used by our Tradition (for to the members of
another Tradition, using it’s names, ours may easily seem
equally less expressive).

8. A Witch refuses to allow her/himself to be corrupted by the great
guilt neuroses which have been foisted on humanity in the name of the
Divine, thus freeing the self of the slavery of the mind. The Witch
expresses responsibility for her/his actions, and accepts the consequen-
ces of them; guilt is rejected as inhibiting to one’s self-actualiza-
tion, and replaced by the efforts of the Witch to obey the teachings of
harmlessness, responsibility for the consequences of one’s actions, and
the goal of actualizing the full powers of the individual.

a) We refuse to believe that a human being is born
innately sinful, and recognize the concepts of sin and
guilt are tremendously inhibiting to the human potential;
the consequences of the Law of Cause and Effect, called
karma by some, are not punishment, but the recurrences of
situations and their effects because the individual has
not gained the Wisdom needed to handle or avoid such
situations.

b) There is no heaven except that which we ourselves make
of our life on Earth, and likewise there is no hell
except the effects of our unwise actions. Many of us believe
in a “waiting place” sometimes called Summerland where we rest,
recuperate and prepare for our next sojurn in the earth. “Death
is not followed by punishment or reward, but by life and the
continuing personal evolution of our human potential.

c) One cannot damn the divine in oneself; one can,
however, cut oneself off from it through the rejection of
wisdom and a refusal to strive for self-realization.
This cutting off does not lead to personal suffering in
“hell”, for there is no Self to suffer if the tie to
one’s own divinity has been severed; what remains is
merely an empty shell, a “personality” or thought-form
devoid of it’s ensouling Spark of the Divine Fire.

MY WICCA (Part 3 of 5)

MY WICCA (Part 3 of 5)
By Durwydd MacTara

b) These powers can be awakened through the various
techniques of the Mysteries, and, although they are only
capable of small effects in and of themselves, it is
possible to use them in order to draw upon the forces of
the universe. Thus humanity can be the wielders of the
power of the Gods, a channel for Godhead to act within
It’s own manifestation. This, many feel, is further reason
for the oath of secrecy.

c) Since the universe is the body of the One, possessing
many of the same attributes as the One, it’s Laws must be the
principles through and by which the One operates. By
reasoning from the known to the unknown, one can learn
of the Divine, and thus of oneself. By experiencing the Mysteries
a person can truly LEARN more about the One. Thus the Craft is a
natural religion as well as a MYSTERY religion, seeing in Nature
the expression and revelation of Divinity.

5. We know that everything in the universe is in movement or vibration
and is a function of that vibration. Everything vibrates; all things
rise and fall in a tidal system that reflects the motion inherent in the
universe and also in the atom. Matter and energy are but two poles of
one continuous phenomenon. Therefore the Witch celebrates, harmonizes
with, and makes use of the tides of the universe and of life as
expressed through the cycle of the seasons and the motion of the solar
system. These ritual observances are the eight great Festivals of the
Year, referred to as the Wheel of the Year. Further, the Witch works
with the forces and tides of the Moon, for this body is the mediator of
much energy to our planet Earth and thus to ourselves.

6. Nothing is dead matter in the universe. All things exist,
therefore all things live, though perhaps in a different manner from
that which we are used to calling life. In view of this, the Witch
knows that there is no true death, only change from one condition to
another. The universe is the body of Godhead, and therefore
possesses one transcendent consciousness; all things partake of the
consciousness, in varying levels of trance/awareness.

a) Because of this principle, all things are sacred to
the Witch, for all partake of the one Life.

b) Therefore the Witch is a natural ecologist, for Nature
is part of us as we are a part of Nature.

7. Throughout the development of the human race, civilizations have
seen and worshipped many and various attributes of the Divine. These
universal forces have been clothed in forms which were expressive to the
worshipper of the attribute of the Godhead which they expressed. Use of
these symbolic representations of the natural and divine forces of the
universe, or god forms, is a potent method for contacting and utilizing
the forces they represent. Thus the Gods are both natural and truly
divine, and man-made in that the forms with which they are clothed are
products of humanity’s striving to know the Godhead.

a) In keeping with the Law of Polarity, these god-forms
are brought into harmony by the one great Law which
states: All Gods are one God. All Goddesses are one
Goddess. There is one Initiator. This law is an
expression of our understanding that all of the forces of
the universe, by whatever ethnic god-form is chosen to
clothe and relate to whichever force, can be resolved
into the fundamental polarity of the Godhead, the Great
Mother and the All-Father.

MY WICCA (Part 2 of 5)

MY WICCA (Part 2 of 5)
By Durwydd MacTara

 
 
2. The Witch must recognize and harmonize with the forces of the
universe, in accord with the Law of Polarity: everything is dual;
everything has two poles; everything has it’s opposite; for every action
there is a reaction; all can be categorized as either active or reactive
in relation to other things.
a) The Infinite and Ultimate Godhead is one unique and
transcendent wholeness, beyond any limitations or expressions;
thus, it is beyond our human capacity to understand and identify
with this principle of Cosmic Oneness, except as It is
revealed to us in terms of It’s attributes and operation.

b) One of the most basic and meaningful attribute of the One
that we, as humans, can relate to and understand, is
that of polarity, of action and reaction; therefore
Witches recognize the Oneness of the Divinity, but
worship and relate to the Divine as the archetypal
polarity of God and Goddess, the All-Father and the
Great Mother of the universe. The Beings are as near as
we can approach to the One within our human limitations
of understanding and expression, though it is possible to
experience the divine Oneness through the practices of the
Mysteries.

c) Harmony does not consist of the pretty and the nice,
but the balanced, dynamic, poised co-operation and
co-relationship.

3. The Witch must recognize, and operate within the framework of the
Law of Cause and Effect; every action has it’s reaction, and every
effect has it’s cause. All things occur according to this law; nothing
in the universe can occur outside this law, though we may not always
appreciate the relation between a given effect and it’s cause. Sub-
sidiary to this is the Law of Three, which states that whatever goes
forth must return threefold, whether of good or ill; for our actions
affect more than people generally realize, and the resulting reactions
are also part of the harvest.

4. As Above, So Below. That which exists in the Macrocosm exists, on
a smaller scale and to a lesser degree, in the Microcosm. The powers
of the universe exist also in the human, though in general instance they
lie dormant. The powers and abilities can be awakened and used if the
proper techniques are practiced, and this is why initiates of the
Mysteries are sworn to guard the secrets from the unworthy: Much harm
can be done by those who have power without responsibility, both to
others and to themselves according to the Laws of Cause and Effect and
of Threefold Return.

a) Since our philosophy teaches that the universe is the
physical manifestation of the Divine, there can be
nothing in the universe which does not partake of the
nature of the Divine; hence, the powers and attributes
of the Divine exist also in the manifest, though to much
smaller degree.

MY WICCA (Part1 of 5)

MY WICCA (Part1 of 5)
By Durwydd MacTara

My RELIGION is Wicca, my LIFE-STYLE is Witchcraft! I believe in
a supreme being that is both Immanent and Transcendent, that is
expressing itself within AND without. However, I also believe that
trying to define/describe such an infinite Divine Being in finite terms
to be a waste of time and energy. I CAN describe my perceptions of the
Ultimate in terms of the energies that I work with and find significant
in my daily living. My style and methods of relating to what I can
perceive of these Divine Energies are what I describe as my RELIGION.
How I apply these insights gained via my religious practices, I term my
CRAFT.

The name for my religion is derived from the Saxon root “wicce”
(pronounced “witchy”) and is loosely translated as “Wise”. The word
“Wicca” was first used in modern times in England by Gerald B. Gardner
to describe/define an attempt at restoring “the old wisdom” of pre-
Christian beliefs and practice into a modern context in the 1940’s.
Ergo, I could call my religion “wisdom” and my style of application of
this wisdom “wise-craft” or more simply, “The Craft of the Wise”.

For the sake of convenience and easy understanding, I divide the
expressions of the Divine Energies into two groups; that of the active
positive (symbolically “male”) energies represented to me by the stag
horned Lord of the Forest, and those of a more passive, nurturing, or
“negative” polarity represented to me by the Threefold Goddess.
Approaching my perceptions of the universe and its energies in this way
allows me to break them down into “bite sized chunks”, applicable to my
daily life in a mundane world, and what good is ANY belief system if it
is not of immediate and practical use here and now?

So what are some of the beliefs and practices of this religion
called Wicca, and how do I apply them to my daily life? What does it
all mean? The following explanation is based on a press statement
released by the American Council of Witches released in the early
1970’s, with some editing on my part to reflect my own beliefs and
practices.

=================================

BASIC PRINCIPLES OF THE CRAFT

1. The first principle is that of love, and it is expressed in the
ethic,
“AN IT HARM NONE, DO AS THOU WILL”

a) love is not emotional in it’s essence, but is an
attribute of the individual as expressed in relation
to other beings;
b) harming others can be by thought, word, or deed.
Thought is included here, because for the Witch,
“thoughts are things” and every action, even thoughts,
can become magical actions, whether consciously intended
or not;
c> it is to be understood the “none” includes oneself,
though it is permissable to harm self in helping others,
should one so choose;
d) the harm which is to be regarded as unethical is
gratuitous harm; war, in general, is gratuitous harm,
although it is ethical to defend oneself and one’s
liberty when threatened by real and present danger,
such as personal defense or defense of another WHEN REQUESTED.

An Introduction to Traditional Wicca

An Introduction to Traditional Wicca

© 1987, Keepers of the Ancient Mysteries ( .K.A.M. )

Often Traditional Wiccans are asked to describe our religion and beliefs for interested people, who may or may not have confused us with other Pagan religions, with inversions of Christian/Islamic religions like Satanism, or with purely magical traditions with no religious base. There is a lot of flexibility in the ways that we describe ourselves, and one characteristic of Wicca is a large degree of personal liberty to practice as we please. Still, there is an outline that can be described in general terms. Many traditions will depart from one particular or another, but groups departing from all or most of these features are probably non-Wiccan Traditions attempting to stretch or distort the Wiccan name to cover what they want to do.

Mysteries and Initiation

Wicca is an Initiatory religion descended from the Ancient Mystery Religions. A mystery religion is not like Catholicism where a Priest is the contact point between the worshiper and the Deity, nor like Protestantism where a sacred Book provides the contact and guidelines for being with the divine. Rather a Mystery Religion is a religion of personal experience and responsibility, in which each worshiper is encouraged, taught and expected to develop an ongoing and positive direct relationship with the Gods. The religion is called a “Mystery” because such experiences are very hard to communicate in words, and are usually distorted in the telling. You have to have been there in person to appreciate what is meant. Near and far-Eastern religions like Buddhism, Hinduism, Taoism and Shinto are probably Mystery traditions, but Wicca is very western in cultural flavor and quite different than eastern religions in many ways.

A Blend of Pagan Roots

Most Wiccan Traditions, .K.A.M. included, have particular roots in the British Mystery Traditions. This includes traditions of the Picts who lived before the rise of Celtic consciousness, the early Celts, and some selected aspects of Celtic Druidism. American Wicca is directly descended from British Wicca, brought in the late 1950’s by English and American Initiates of Gardnerian, Alexandrian and Celtic Wicca. These traditions are a little like the denominations in Christianity, but hopefully far more harmonious.

While British Traditions are very strong in Wicca, or the Craft as it is sometimes called, other Western Mystery traditions feature prominently, including the ancient Greek Mysteries of Eleusis, Italian Mysteries of Rome, Etruria and the general countryside, Mysteries of Egypt and Persia before Islam, and various Babylonian, Assyrian and other mid-eastern Mysteries that flourished before the political rise of the advocates of “one god”.

What’s In a Name?

Wicca, Witchcraft, and “The Craft” are used interchangeably at times by many kinds of people. It is fair to say that all Wiccans are Witches, and many of us believe we are the only people entitled to the name. It is important to know that many people call themselves witches who are not in the least Wiccan, and that Masons also refer to themselves as “Craft”, with good historical precedent. Carefully question people on the particular things they do and believe as part of their religion rather than relying on labels. Any real Wiccan would welcome such honest inquiry.

Traditions and Flavor

There are specific Wiccan beliefs and traditions, including worship of an equal and mated Goddess and God who take many forms and have many Names. Groups who worship only a Goddess or only a God are not traditional Wicca however they may protest, although they may be perfectly good Pagans of another sort. The Wiccan Goddess and God are linked to nature, ordinary love and children — Wicca is very life affirming in flavor.

Because we have and love our own Gods, Wiccans have nothing to do with other people’s deities or devils, like the Christian God or Satan, the Muslim Allah or the Jewish Jehovah (reputedly not his real name). Christians often deny this fact because they think that their particular god is the only God, and everybody else in the whole world must be worshipping their devil. How arrogant. They’re wrong on both counts.

Traditional Wicca is a religion of personal responsibility and growth. Initiates take on a particular obligation to personal development throughout their lives, and work hard to achieve what we call our “True Will”, which is the best possibility that we can conceive for ourselves. Finding your Will isn’t easy, and requires a lot of honesty, courage and hard work. It is also very rewarding.

Wicca is generally a cheerful religion, and has many holidays and festivals. In fact, most of the more pleasant holidays now on our calendar are descended from the roots Wicca draws on, including Christmas, May Day, Easter and Summer Vacation. Wicca is definitely not always serious. Dancing, feasting and general merriment are a central part of the celebrations.

Wiccan Ethics

Wiccans have ethics which are different in nature than most “one-god” religions, which hand out a list of “do’s and don’ts”. We have a single extremely powerful ethical principal which Initiates are responsible for applying in specific situations according to their best judgment. That principle is called the Wiccan Rede (Old-English for rule) and reads:

    “An (if) it harm none, do as ye Will”

Based on the earlier mention of “True Will”, you will understand that the Rede is far more complex than it sounds, and is quite different than saying “Do whatever you want as long as nobody is hurt”. Finding out your Will is difficult sometimes, and figuring out what is harmful, rather than just painful or unpleasant is not much easier.

Initiation into Wicca

People become Wiccans only by Initiation, which is a process of contacting and forming a good relationship with the Gods and Goddesses of Wicca. Initiation is preceded by at least a year and a day of preparation and study, and must be performed by a qualified Wiccan Priestess and Priest. The central event of Initiation is between you and your Gods, but the Priestess is necessary to make the Initiation a Wiccan one, to pass some of her power onto you as a new-made Priestess or Priest and to connect you to the Tradition you’re joining.

Women hold the central place in Wicca. A Traditional Coven is always headed by a High Priestess, a Third Degree female Witch with at least three years and three days of specific training. A Priest is optional, but the Priestess is essential. Similarly, a Priest may not Initiate without a Priestess, but a Priestess alone is sufficient. Women are primary in Wicca for many reasons, one of which is that the Goddess is central to our religion.

One Religion at a Time

People often ask “Can I become a Wiccan and still remain a Christian, Muslim, practicing Jew, etc. The answer is no. The “one god” religions reject other paths besides their own, including each other’s. “One-god” religions also do not exalt the Female as does Wicca, and mixing two such different traditions would water them both down. Besides, you’d have to ask how serious a person who practiced two religions was about either one. Being Jewish is an exception, since it is a race and culture as well as a religion. There are many Wiccan Jews, but they practice Wicca, not Judaism.

Magick and Science

People interested in Wicca are usually curious about the magick that Wiccans can do. While magick (spelled with a “k” to distinguish from stage conjuring) is not a religion in itself, it is related to our religious beliefs. Wiccans believe that people have many more abilities than are generally realized, and that it is a good idea to develop them. Our magick is a way of using natural forces to change consciousness and material conditions as an expression of our “True Wills”. Part of becoming a Wiccan is training in our methods of psychic and magickal development.

Because we believe that everything a person does returns to them magnified, a Wiccan will not work a magick for harm, since they would pay too high a price. But a helpful magick is good for both the giver and receiver! Wicca is entirely compatible with the scientific method, and we believe all the Gods and forces we work with to be quite natural, not supernatural at all. We do not, however, hold with the kind of scientific dogma or pseudo religion that sees everything as dead matter and neglects its own method by trumpeting “facts” without honest examination of evidence.

Priestesses at Large?

Long ago the spiritual (and sometimes physical) ancestors of Wiccans were Priestesses and Priests to the Pagan culture as well as devotees of their Mystery. Now that a Pagan culture is rising again, some ask if today’s Wiccans could resume that role. This seems unlikely.

Today’s Pagan culture is very diverse and more interested in exploring and creating new forms than in building on existing traditions. A public role would either dilute our traditions or force them on an unwilling audience. The neo-Pagan community generally prefers “media figures” and rapid membership and growth. This is not compatible with our slow methods of training and Initiation, the insistence that livelihood come from work outside the Craft, or our needs for privacy. Our religion is not accepted in the American workplace or political system, and may never be. The most powerful Priestesses are often unknown to all but their Coveners. While all Wiccans are Pagans, all Pagans are not Wiccan, and it is best that it remain so.

The Law

We are of the Old Ways, among those who walk with the
Goddess and God and receive Their love.

Keep the Sabbats and Esbats to the best of your
abilities, for to do otherwise is to lessen your connection
with the Goddess and God.

Harm none. This, the oldest law, is not open to
interpretation or change.

Shed not blood in ritual; the Goddess and God need not
blood to be duly worshipped.

Those of our ways are kind to all creatures, for hurtful
thoughts are quiet draining and aren’t worth the loss of
energy.

Misery is self-created; so, too, is joy, so create joy and
disdain misery and unhappiness. And this is within your
power. So harm not.

Teach only what you know, to the best of your ability, to
those students who you choose, but teach not to those
who would use your instructions for destruction or
control. Also, teach not to boost pride, forever
remember: She who teaches out of love shall be enfolded
in the arms of the Goddess and God.

Ever remember that if you would be of our way, keep the
law close to your heart, for it is the nature of the Wicca
to keep the Law.

If ever the need arises, any law may be changed or
discarded, and new laws written to replace them, so long
as the new laws don’t break the oldest law of all: Harm
None.

Blessings of the Goddess and God on us all.

Reference:
Scott Cunningham

The Law of the Power

 

 

 

 

 

The Power shall not be used to bring harm, to injure or
control others. But if the need rises, the Power shall be
used to protect your life or the lives of others.

The Power is used only as need dictates.

The Power can be used for your own gain, as long as by
doing so you harm none.

It is unwise to accept money for use of the Power, for it
quickly controls its taker. Be not as those of other
religions.

Use not the Power for prideful gain, for such cheapens
the mysteries of Wicca and magick.

Ever remember that the Power is the sacred gift of the
Goddess and God, and should never be misused or abused.

And this is the law of the Power.

Reference:
Scott Cunningham

A Pledge to Pagan Spirituality

A Pledge to Pagan Spirituality

I am a Pagan and I dedicate Myself to channeling the Spiritual Energy of my Inner Self to help and to heal myself and others.

  • I know that I am a part of the Whole of Nature. May I grow in understanding of the Unity of all Nature. May I always walk in Balance.
  • May I always be mindful of the diversity of Nature as well as its Unity and may I always be tolerant of those whose race, appearance, sex, sexual preference, culture, and other ways differ from my own.
  • May I use the Force (psychic power) wisely and never use it for aggression nor for malevolent purposes. May I never direct it to curtail the free will of another.
  • May I always be mindful that I create my own reality and that I have the power within me to create positivity in my life.
  • May I always act in honorable ways: being honest with myself and others, keeping my word whenever I have given it, fulfilling all responsibilities and commitments I have taken on to the best of my ability.
  • May I always remember that whatever is sent out always returns magnified to the sender. May the Forces of Karma move swiftly to remind me of these spiritual commitments when I have begin to falter from them, and may I use this Karmic feedback to help myself grow and be more attuned to my Inner Pagan Spirit.
  • May I always remain strong and committed to my Spiritual ideals in the face of adversity and negativity. May the Force of my Inner Spirit ground out all malevolence directed my way and transform it into positivity. May my Inner Light shine so strongly that malevolent forces can not even approach my sphere of existence.
  • May I always grow in Inner Wisdom & Understanding. May I see every problem that I face as an opportunity to develop myself spiritually in solving it.
  • May I always act out of Love to all other beings on this Planet — to other humans, to plants, to animals, to minerals, to elementals, to spirits, and to other entities.
  • May I always be mindful that the Goddess and God in all their forms dwell within me and that this divinity is reflected through my own Inner Self, my Pagan Spirit.
  • May I always channel Love and Light from my being. May my Inner Spirit, rather than my ego self, guide all my thoughts, feelings, and actions.

So Mote It Be

 

WICCA AND WITCHCRAFT – The Spiritual Seeker’s Guide

WICCA AND WITCHCRAFT
————————————
The Spiritual Seeker’s Guide
Steven S. Sadleir

Wicca, or Witchcraft is the old religion of Europe, which apparently evolved
from Druidism. Wiccan is generally a term applied to a “Wise One” or
“Magician”, and Wicca is the practice of “magic”, which is the application and
utilization of natural laws. As Witchcraft competed as a religion with
Christianity (the ‘new’ religion) in the Christianized Western World, witchcraft
became repressed as a form of paganism (i.e., a Primative Teaching) and was
given an evil stigma, and therefore was not practiced openly. However, with the
repeal of the English Witchcraft Act in 1951, many covens, or congregations,
have opened up to teh public and many new groups have formed. There are now
dozens of Wiccan orgnaizations in the United States and Europe, with perhaps,
thousands of active Wiccans and Witches. Most witches practicing the craft
publicly are considered ‘white’ witches, that is, they yse their knowledge for
good ends and practice the Wiccan Creed: “Ye hurt none, do as ye will.” Black
Witches (which has recieved most of the notoriety, but are considered a
minority) are generally not visible to the public and use thier knowledge for
selfish or evil means. Satanism is NOT considered a form of witchcraft, but was
created by people who believe there is a Satan, or Devil.

Wicca/Witchcraft generally involves some form of God or Goddess worship, and
many involve the workings of spiritual guides as well. Wicca/Witchcraft is a
very individualized religion, and each person chooses his or her own deities to
worship. Generally, the supreme being is considered ‘genderless’ and is
comprised of many aspects that may be identified as masculine or feminine in
nature, and thus a God or Goddess. Originally, the horned God of hunting
represented the maculine facet of the deity, whereas the female qualities were
represented in the fertility Goddess. The Gods and Goddesses from the
personalities of the supreme being, and are a reflection of the attributes that
worshippers seek to emulate. Wiccans may draw upon the ancient civilizations of
the Druids, Egyptians, Greeks, Romans, or other polytheistic cultures to
commune with the particular aspect of the deity that they identify with. Some
favorite gods include Osiris, Pan, Cennunnos, and Bacchus. Facotie Goddesses
include Isis, Caridwen, Rhea, Selene, and Diana.

Wiccans generally observe the four greater Sabbaths of Samhain, Imbolc,
Beltane, and Laghnasadh; and the lesser Sabbaths – the Spring and autumn
equinoxes and the summer and winter solstices. There celebrations are typically
free-spirited, and are sometimes held ‘skyclad’ (naked) or in various styles of
robes. Other services include handfasting (marriage), handparting (divorce) and
wiccaning (birth rite). Regular meetings, called Esbats are also held, at which
magic and healing are performed. Wiccans/witches meet in small groups (up to
twelve) called a coven, whcih typically join with other covens to form a
‘Grove’.

Rituals are typically held outside and consist of forma a circle and
erecting the temple (consecrating the circle); invoking, praising, and
soliciting assistance from gods, goddesses, and elementals; observing the change
of season and energies represented by the various seasons; singing; dancaing;
‘cakes and ale’ (sharing of bread and wine); and clearing the temple. Personal
practive includes meditation and prayer, divination, development of personal
will and psychic abilities through spells and various forms of healing. Most
Wiccans/witches have altars where they burn candles and incense and practice
thier rites. To perform thier rites, other tools of the craft are used, such as
an athame, yag-disk or, seaux (a handmade and consecrated knife), a sword, a
wand, and sometimes special jewelry, amulets or talismans (magically empowered
objects). Sometimes these objects are inscribed with magical writings. Joining
a coven or grove typically involves an initiation, which is stylized by each
individual group, but generally involves the confirmation that the initiate
understands the principals and an oath of secrecy.

Opening the Circle

Opening the Circle

The last thing that must be done is the opening of the cast circle. The people who purified and blessed the space are not needed for this part, only the person that did the actual casting of it. They should take their athame and return to the east, cutting a slit into the edge of the circle, and then walk around the circle in the opposite direction that it was cast in, visualizing the energy being pulled back into the tip of the athame.

When the person reaches the east once more, they should touch the tip of the athame to the pentacle to ground all of the energy that was put into it. This will keep the athame balanced and ready to use. Once this is done, the area should be cleaned up and put back into the order that it was found.

If the space is rented or public property, make certain that everything that was brought is removed, including the garbage. Dump the offering on the ground under a tree or into running water. If the space is a non-for-profit organization, a small donation is usually welcomed. If none of this is possible, a charitable donation to a local group in the organization’s name can also be done.

Casting a Formal Circle for a Group or Solitary

Casting a Formal Circle for a Group or Solitary

If there is a limited amount of space within the circle, it is often easier to cast the circle and admit the participants after creating the space. There are pros and cons of doing it this way, mainly having to do with making the participants feel excluded from part of the ritual. In order to avoid this, it is important to have them focus on the people or person casting the circle and adding their energy to what is going on. If you choose to have them within the circle, it is best to have them kneel at the boundary and cast the circle just behind them and over their heads, having them focus on the casting.

With this particular method, you can have one, two, or three people cast the circle, splitting the parts up as you desire. In a large group, splitting up the jobs in this manner helps everyone to participate when there are a limited number of things to do. Any of the parts of the ritual can be split up this way, but some will work better than others. Having more than one person cast the circle is a nice way for a group to maintain the bonds of working together.

When everyone is prepared and quiet, the person casting the circle should move to the altar and touch the pentacle with his or her athame. If the altar is set in the north, all that they need to do now is to visualize energy coming from the pentacle and walk the edge of the circle until they return to the starting point again. Once the caster is there, they should touch the pentacle with the athame again to seal the circle and then visualize pulling the edges of the boundary around to form a sphere above and below. This can also be done by actually using the athame to cast by starting at the pentacle and pushing the energy up over the heads of everyone, around, down through the floor, and back to the pentacle.

If the altar is elsewhere in the circle, the person touches the athame to the pentacle to perform a connection to it and then walks to the east to begin casting. They proceed to the south and then the west and then finally to the north before returning to the east. At that point, they can return to the altar and finish sealing the circle.

NOTE: Circles may be cast in either direction, depending on the work being done. Clockwise (N, E, S, W) tends to be the most common. This sunwise direction is used to invoke and bless. It is useful when the ritual has an outward focus. Moonwise circles (N, W, S, and E) tend to be used for banishing or rituals that focus inward or on the self.

Once the circle is cast, the next person should bless the salt and water to use for purification. Tip three pinches of salt into the water and stir it three times moonwise saying, “By the powers of Life, Death, and Rebirth.” Take this water and go to the east, sprinkling it around the edges of the circle, walking in the opposite direction of the circle caster. Once you have moved all the way around the circle, and if the people are within the circle, sprinkle each of them saying “Be washed clean.” (Make certain that you have someone do this for you, as well.) If they are not in the circle, place the salt water on the altar for later use.

The third person (Or the first, if you are only having two perform this) will bless the incense to consecrate and fill the circle. Place some of the loose powder incense on the hot coal (or light a stick incense) and draw a pentagram over the burning saying, “Blessed be the union of fire and air, the breath of the Gods.” Walk around the edge of the circle with the incense in the direction that it was cast in, slowly, and call the Ancestors to come and witness your circle.

Finally, the fourth person (or number two) moves to the center of the circle and declares that this is sacred time and sacred space. The circle exists outside of our normal time and reality. The shift from mundane to sacred should now be complete and should be a tangible feeling for everyone. The air may look or feel different, or the people may experience a shift in consciousness.

At this point, if you have cast the circle with the people outside, it is time to let them into the circle. The person who cast the circle will take their athame and cut a doorway into the boundary. This is done by inserting the tip of the athame into the circle at the level of the floor and cutting along it to make a wide enough entry for people to pass through. Then they cut upwards to the height of the people outside the circle. They should arch the top and then cut down the other side and across to meet the original point on the floor.

The person who blessed the salt water will switch places with the caster and stand in the doorway before each person as they enter, sprinkling to cleanse them. The caster will hug the person and pull or spin them over the threshold of the circle, bringing them in as a part of the company that will perform the ritual.

Once everyone is inside the circle, the caster will “erase” the doorway by placing the tip of the knife to the floor again and move it upwards, “sealing” the circle again. The “door” should be removed exactly opposite of how it was placed. When you are finished, there should be notrace of a break left in the circle wall. If you can see one, mend it with your own energy and close the break.

Experimenting with Circles

 

Experimenting with Circles

When you feel comfortable in your ability to cast a circle, it is time to start finding new ways to do it. There is no limit to what you can do to create sacred space. It can be as simple as sitting and drumming the circle into existence or chanting something to create the energy to draw your circle. Movement is something used in lieu of everything else. It is possible to use a piece of recorded music to cast it, or to dance to the music to cast the circle. You can create a circle by telling stories or sharing your day with others.

Some of the techniques that can be used will be very difficult at first, and that is why you should learn to cast in one of the first two ways before you begin experimenting. If you do, you know what the end result should be and will know when you reach it. As you develop a new way to cast a circle, you will find certain things that work and certain ones that don’t. Don’t be afraid to change elements around or substitute things in or out to make it work. This is one of the first totally creative things that you will do as a witch.

 

Creating A Magickal Circle

 

Creating A Magickal Circle

Your Spiritual Space

A magick circle is a space where a Witch will conduct rituals and ceremonies. It is the gateway between worlds, spirutal and physical realms come together and allow you to communicate with spirit, conduct spiritual work, rituals, ceremonies and castings.

 

As with everything in the spiritual essence of the world, even a circle has a few guidelines that need to be followed. The circle is not to be broken by someone stepping into this space unless a gateway has been prepared for them to enter. Nor should a Witch step outside the cirlce during a ritual unless a door way has been prepared.

 

A circle is used to draw a visionary broundry that protects a Witch from outside forces while conducting spiritual work. Many witches use visions of blue flames or divine white protection to create this boundry.

 

Others choose to create this circle in the physical sense as well. Either by drawing a circle on the floor in a permanent means, or by using a nine-foot cord made from natural fibers that can be easily placed and removed as needed. Sand, salt or herbs can also be used to draw the circle.

 

When you have selected the area to place your circle, you should Clear and Cleanse the energies before you draw the circle. Many Witches will place a broom at the doorway of the circle as a tool that designates the entry point of the witch or someone else who will be called into this space for work. The broom is also a symbol of a spiritual barrier to keep out unwanted energies from entering your sacred space.

 

To draw a doorway, a Witch should use a wand or athame to cut a “hole” in the energy field. Many Witches will use incense to close the doorway, using the smoke to symbolize the divine energy field.

 

Once your work is complete, you must close the circle and ensure the energy has been properly shut down. Leaving an open gate is not only disrespectful to the forces that assisted you, but also dangerous for you and your home. Closing the circle is as simple as 1-2-3.

 

Thank the guides, teachers, God/Goddess that you called or who came into the circle to offer assistance during your work.

Imagine the energy around the circle lowering around you, toning down and fading so to speak.

 

Finally, clear the space with a blessing and ask the energies to close the gate. If the circle was a temporary fixture, then remove it and store it appropriately.

 

Circle Casting

Circle Casting

Why do we cast a circle? We cast a circle for protection from what may be attracted to what we are doing. There are times when spirits that do not wish us to succeed will be drawn by the power that we raise during a circle. Sometimes it is beneficial to cast a circle to lay down a boundary between the ill will that pagans sometimes encounter as they walk on their path. The circle itself is a reminder that we are now in a different time and space, and that this space is special.

The circle is a container as well. It is used to hold the energy that is raised until it is time to release it to whatever end we are working towards. If it was not there, the energy that we raised would have to be directed into a container rather than letting it swirl around in the one that has already been created. It is far easier to tell if there has been enough energy raised when you are moving directly through it than it is to tell if there is enough in the container.

Finally, the circle exists as a link to the people that have cast circles and gathered together in the past, and a link to those that will cast them in the future. It is a continuation of a chain that has evolved over thousands of years, passing information on and down throughout the ages. While there are very few religions that can trace their roots back into antiquity, it is undeniable that there are traces of those religions left, and that there are rites and ideas that have been passed down from one person to another throughout those long years. The circle is our way of trying to connect to those times gone by and it is our legacy to our children and their children for years to come.

Whether your circle has a physical boundary, a boundary of thought, or whether it is simply a grove of trees that is circular, the ideas are still there. The circle is a construct of the mind, an idea that passes between groups. It is the idea of a scares space and sacred time.

Why do we do ritual? Ritual is a way of trying to connect to something that is greater than the self. It is a link to other people and other beings; a link to times past and future. When people come together to celebrate their idea of the sacred, it is a sharing of something that is intangible and profound. It is a way to experience the divine that surrounds us in nature and is a part of ourselves that is not always understood. Ritual is a time for joy to be expressed in the celebration of the seasons and a time for sorry to be shared in the cycles of life that take our friends and loved ones from us and a time for everything in between.

It seems almost innate for people to come together to share this idea of the sacred. While the idea of what sacred is varies from people to people, there are very few cultures that do not espouse some version of the ideas of the sacred being a time set apart from secular life. Many cultures choose to make the goals of the two similar, thus ensuring that both are successful. Religion, it would seem, is something that is almost an inborn need of humans, a way of processing the things that we do not understand and of being able to celebrate them.

Why do we place the elements of ritual in a particular order? The simple answer is that it makes it easy for more than one person to follow what is happening when there is a common order to what is being done. The not so simple answer is that there is a logical progression from start to end to rituals that allow people to perform their rites in the simplest and easiest manner possible, allowing more people to participate.

Paganism is a group of religions that tends to frown on a centralized religious structure, and so it is important that more people be able to perform these rituals. Simplicity and structure gives the ability of those who do not wish to spend years mastering the smallest component of a ritual to participate as well. Common sense also plays a part in the order of a ritual. For most people, it makes sense to cast a circle and cut it off from the world outside before inviting the gods and elements as it is somewhat rude to make them stand around and wait, or call them and then cut them off from the ritual as you cast your circle. Some, however, find that it makes more sense to cleanse and purify the area, bring everyone in, and then cast the circle and invite the gods. Still others call the gods first and then cast the circle. As with anything, each person must decide what works best for them and why.

Where do we place things in a ritual? When thinking about where to place an event in a ritual, it is necessary to examine that event to find out what the results might be, or the reason that it is being done. If you are going to Draw Down the Moon (Call a Goddess into a person), then you need to consider just how tiring this is going to be for that person. Will they want to run and jump around to raise energy after? Is the Goddess likely to want that sort of thing?

If a person were going to do a drawing down for a God and Goddess, doing that before the Great Rite would make sense as it is a rite that takes the opposites of male and female and uses that polarity to make the rite that much stronger. Ritual creation takes the ability to think about the small details such as this and form them into a larger, successful whole.

How do we know when it is right to do something and when it is not? Start to decide this by thinking of the outcome of the ritual. What is the purpose that you are getting together for? If you are doing a healing, it would be good to invite gods that have that particular aspect. If you are doing a binding or a deconsecration, choose gods that deal with endings. If you are celebrating Beltaine, a fertility holiday, don’t invoke a Crone goddess who is past her fertile years.

The yardstick that any witch must use in creating a ritual is “Does it make sense to do it this way?” If it does not make sense, then find a different way of doing the event that does. There is no limit to what can be done with ritual. There is no right or wrong way to do a ritual. If it does not make sense to call the quarters, then don’t. Because something has always been done need not mean that it should always be done. Similarly, don’t throw out tradition unless it makes sense to do so.

Wiccan Rede in Verse

Witchy Comments=
Wiccan Rede in Verse

1. Bide the Wiccan Rede ye must,
In Perfect Love and Perfect Trust.
2. Live ye all and let all live –
Fairly take and fairly give.
3. Cast the Circle thrice about
to keep all evil spirits out.
4. To bind the spell at casting-time
Let the spell be spake in rhyme.
5. Soft of eye and light of touch –
Speak ye little, listen much.
6. Deosil go by the waxing Moon –
Sing and dance the Wiccan rune.
7. Widdershins go when the Moon doth wane,
And the Werewolf howls by the dread Wolfsbane.
8. When the Lady’s Moon is new,
Kiss thy hand to Her times two.
9. When the Moon rides at Her peak,
Then your heart’s desire seek.
10. When the moon hangs dark and low,
To your private chamber go.
11. Heed the North Wind’s mighty gale –
Lock the door and drop the sail.
12. When the wind comes from the South,
Love will kiss thee on the mouth.
13. When the wind blow from the East,
Expect the new and set the feast.
14. When the West Wind blows o’er thee,
Departed spirits restless be.
15. Nine woods in the Cauldron go–
Burn them quick and burn them slow–
16. but Elder is the Lady’s tree.
Burn it not or cursed ye’ll be.
17. When the Wheel begins to turn,
Let the Litha fires burn.
18. When the Wheel has turned at Yule,
Light the Log and let Pan rule.
19. Heed ye flower, bush and tree
and by the Lady blest you’ll be.
20. Where the rippling waters go
Cast a stone and truth ye’ll know.
21 Until you’ve met your family’s need,
Hearken not to others’ greed.
22. With a fool no season spend
Or be counted as his friend.
23. Merry meet and merry part –
Bright the cheeks and warm the heart.
24. When misfortune is anow,
Wear the Blue Star on thy brow.
25. True in loving ever be
lest thy love be false to thee.
26. Eight words the Wiccan Rede fulfill –
An it harm none, do as you will.

 
~Magickal Graphics~

IS WICCA RIGHT FOR ME?

IS WICCA RIGHT FOR ME?

Many people find Wicca because they are dissatisfied with the religion that they
are currently involved in, though they are deeply spiritual and believe firmly
in another Power. For many, the Church is too structured, or too conservative,
or does not fulfill some kind of need within the individual. This is common for
many people who are born into a religion. Just because your parents believe
something does not mean that you are going to believe it!

So, now that you have found Wicca, how are you going to know if it is right for
you?

The only way you will ever know for certain if it is for you is to try it.

However, before you jump headlong into any religion, I suggest you read plenty
of information about it.

The World Wide Web is actually an excellent source of information, and is stock
full of various places that will give you all the beginning info that you could
ever hope to attain. After you read everything that you can, ask yourself, “DO I
believe in the core of Wicca?”

If you have done enough reading on Wicca you will have come across the Wiccan
Rede, which is a poem which beautifully illustrates the Wiccan belief.

The most important rule in the Rede is: “‘An it harm none, do what ye will.” It
speaks for itself: you may practice whatever magick you want as long as you harm
none, including yourself.

If you do not believe in the Wiccan Rede, or cannot uphold it and live by it,
then Wicca is not for you.

So what if you accept the Rede, have read extensively but still aren’t sure if
it will work for you? Well, first things first: if you don’t believe that magick
will work for you, then it won’t.

Simple as that. It can work for you, but you must believe in yourself! That is a
primary tenet of Wicca. There is no harm in trying it. Cast yourself a circle,
pray, and talk to the Goddess and the God.

If you feel silly or uncomfortable, or doubt that what you are doing is really
making any progress, then you probably want to try something else.

Like any other religion, Wicca is not for everyone. It is only for those who are
comfortable in a loosely structured religion, who are open minded and are
patient enough to learn all that Wicca has to offer.

This does not mean, however, that Paganism is not for you.

Paganism encompasses many other religions, such as Shamanism, Nordic religions,
Druidic and so on.

The best thing for you to do is read, study, experiment and trust yourself. If
it is right for you, it will come to you. Don’t force yourself just because you
think it is “cool.”

ANYONE can practice magick, but not everyone is a Wiccan.

Definitions of Wicca, Pagan & Witchcraft

Definitions of Wicca, Pagan & Witchcraft

 
 
Wicca: A modern Pagan religion with spiritual roots in the earliest expressions of reverence for nature. Some major identifying motifs are: reverence for both the Goddess and God; acceptance of reincarnation and magick; ritual observance of astronomical and agricultural phenomena; and the use of magickal circles for ritual purposes.

Wicce: Synonymous with Wicca. In some circles, Wicce is used for women and Wicca is used for men.

Witch: A practitioner of folk magick, particularly that kind relating to herbs, stones, colors, wells, rivers, etc. It is used by some Wiccans to describe themselves. This term has nothing to do with Satanism.

Witchcraft: The craft of the witch – magick, especially magick utilizing personal power in conjunction with the energies within stones, herbs, colors, and other natural objects. This belief system also has nothing to do with Satanism.

Pagan/Neo-Pagan/Paganism: General term for followers of Wicca and other magickal, shamanistic, and polytheistic Earth-based religions. Also used to refer to pre-Christian religious and Spiritual belief systems.

THE ABC’S OF A WICCAN LIFE

THE ABC’S OF A WICCAN LIFE
by Victoria Martyn

Accept others as they are. We are all individuals.

Belief in yourself is a necessity.

Concentration is important in any endeavor, both magickal and in life.

Do what you will, so long as it harms none.

Empathy is an important life skill… learn it, practice it.

Find strength in yourself, your friends, your world and your actions.

God is multifaceted… the Lord and Lady, all deities take many names and faces.

Help others every chance you get.

Intelligence is something that cannot be judged on surface.

Judge not… what you send out comes back to you!

Karma loves to slap you in the face. Watch out for it.

Learning is something that should never stop happening!

Magick is a wonderful gift- but it is not everything.

Nature is precious. Appreciate and protect it.

Over the course of time your soul learns many lessons. Make this life count!

Pray.

Quietness both physically and mentally restores the soul; meditate often.

Remember to take time for yourself as well as others.

Spells can help you, but you must also help yourself!

Tools can only do so much… they are not the foundation of all.

Unless you enjoy worrying, keep a positive mindset!

Visualize the success of your goals before you set out to achieve them.

Wisdom can often be found in the least expected places!

Xenophobia (a hatred of those different from you) is a path to misery.

You are a beautiful person who is capable of anything!

Zapping away all of your troubles is not going to happen