Category: Deities

THE GODDESS

THE GODDESS

The Goddess is the universal mother. She is fertility, endless wisdom and love. She is all aspects of nature, harmful and helpful. Wiccans acknowledge both aspects of Her nature.   The Goddess has three aspects; The Maiden (Anu, Elaine, Blodeuwedd), The Mother (Badb, Arianrhod, Margawse), and The Crone (Morgan LeFey, Cerridwen, Macha). The Maiden is innocence, Springtime, renewal, youth, dawn and the continuation of all life. The Mother is the richness of life, nurturing, Summer, the day and a teacher. The Crone is darkness, night, the rest before the continuation of life, wisdom, counsel and reincarnation. Each of these aspects shows different stages of a women’s life, and each can be placed with the phases of the moon; The Maiden being the waxing moon, The Mother the full moon and The Crone the waning moon. (2)

The Goddess of the Wicca is the Great Goddess. She is the Ground of Being, the Mother of All Living; the Creatrix, and the Destroyer, for She is ever Dual. She is the Earth Mother, the Lady of the Moon, and the Star Goddess. She is Queen of Heaven, Queen of Earth, and Queen of the Underworld. She is the Triple Goddess: the Virgin, the Bride, and the Hag, called the Three Mothers in Celtic regions.

The three aspects of the Triple Goddess are usually described as the Maiden, the Mother, and the Crone; it must be remembered that the connotations of age associated with those titles derive from the experience of humans, who are subject to age and death; the Goddess is eternal: ever-changing and ever self-renewing, She will be young or old as She pleases.

As the Virgin, She is the Creatrix, the Lady of Birth and Death, the Star Goddess, the Queen of Heaven, the Giver of Inspiration, the Initiatrix.

She is Diana, Lady of the Moon and the Wild Things, Ever Virgin unto Pan: virgin unto the All, and therefore wed to None.She is also the Virgin Mother; and Her blue and white colors, and title “Queen of Heaven”, were borrowed by the Catholic Church for the Virgin Mary. Hers are the Waxing Moon, Venus as Morning and Evening Star, and all the vast starry realm; Her sacred color is White.

As the Bride, She is the Preserver, the Lady of Growth and Fertility, the Earth Mother, the Goddess of flocks and herds, Lady of Love and Fruitfulness and the fertility of the land; as Goddess of the Land She is also the Goddess of Sovereignty, and it is only by Sacred Marriage to Her that the King holds the right to the Throne. Hers are the Full Moon, the Earth, fruits and flocks and fields; Her sacred color is Red.

As the Hag, She is the Destroyer, the Lady of Decay and Death, the Goddess of Night and the Underworld, and also the cave and the tomb. For that which is born must also age, and decay, and die; and out of that which is dead and decaying arises new fertility, for life feeds ever on life. She is the Sow who eats Her own young, the “Nightmare Fertility and Death in One”, the Great Necessity by which the food chain and the cycle of life continue. Hence She is also the Goddess of regeneration. Hers is the Waning Moon, the dark night, the silence of the shadows, the midnight crossroads, and the wailing of the widow; Her sacred color is Black.

The Goddess is the Queen of all Witcheries: She is the Enchantress, the Shape-Changer; She is Isis, the “Lady of the Words of Power”; She is Cerridwen, the Sorceress at Her Cauldron; She is Hecate, the Mistress of the Magick of the Dark Moon. She is the Great Lady. She is the Goddess.

Excerpt from:

Wiccan’s One Universe

Before Time Was

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Before Time Was

Before time was, there was The One; The One was all & all
was The One
And the vast expanse known as the Universe was The One,
allwise, all-pervading, all-powerful, eternally changing.
And Space moved. The One molded energy into twin forms
equal but opposite, fashioning the Goddess and God from
The One and of The One.
The Goddess & God stretched and gave thanks to The
One, but darkness surrounded them. They were alone,
solitary save for The One.
So they formed energy into gases and gases into suns and
planets and moons; They sprinkled the Universe with
whirling globes and so all was given shape by the hands of
the Goddess and God.
Light arose and the sky was illuminated by a billion suns.
and the Goddess and Gods, satisfied by their works,
rejoiced and loved, and were one.
From their union sprang seeds of life, and of the human
race, so that we might achieve incarnation upon the Earth.
The Goddess chose the Moon as her symbol, and the God
the Sun as his symbol to remind the inhabitants of Earth of
their fashioners.
All are born, live, die and are reborn beneath The Sun and
Moon; all things come to pass thereunder, and all occurs
with the blessings of The One, as has been the way of
existence before time was.

Let's Talk Witch – Honoring and Invoking Deities

Faerie-Guardians

Let’s Talk Witch – Honoring and Invoking Deities

How can you get a god or goddess on your side? Many witches believe that divine is always available to you and that the deities gladly offer their guidance, help, and energy to humans to use for positive purposes. Some view divine beings as higher aspects of human consciousness, which can be accessed and activated through magickal means.

If you aren’t used to considering a divine being as a partner in your spiritual and practical pursuits, you may wonder how to go about petitioning your favorite God or Goddess for assistance. Here are a few suggestions:

Make an offering of some sort to the deity. Burning incense is a popular offering, although you may wish to choose an offering that more specifically corresponds to the nature of the deity whose help you seek.

Place a figurine of the chosen deity on your altar and focus your attention on it.

Use an oracle, such as tarot cards or runes, to access Divine Wisdom and open your mind to messages from the deities.

Pray.

Meditate.

Light a candle in honor of the deity you wish to petition.

Design and perform a ritual to the deity.

Write your request on a slip of paper, then burn it.

Choose a crystal or gemstone that relates to the deity. Carry the stone in your pocket and touch it periodically.

Plant herbs or flowers in honor of the God or Goddess. Choose plants that correspond to the deity’s nature and your intent, such as roses for love or mint for prosperity.

　
The Everything Wicca and Witchcraft Book (Everything®)
Alexander, Skye (2008-07-01).

Today's Deity for September 1 is BRAN

Today’s Deity for September 1

BRAN

Also known as BRAN-THE-BLESSED

Mighty Celtic ruler who had his head cut off in battle.

But thanks to his mighty Cauldron of Rebirth it lived on. Could this be the origin of the phrase ‘Go and boil your head’? After a stint in Wales the head was taken to the Tower of London to keep England safe from invasion.

His name means ‘Raven’ and the job has been passed to the Ravens of the Tower of London. We would like to talk to the Godhead but need to head in the right direction which is not known at present.

Godchecker

The Nine Principles of the Goddess

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The Nine Principles of the Goddess

1. I acknowledge that there is one Goddess in essence, Creatrix of all existences; Her forms are infinite, She manifests Herself in our love, and we are all Her lovers.

2. Treat all beings with reciprocity, for the Goddess lives in them as well as in us.

3. Tolerate other religions and do not compel others to join the circle of the Goddess: the Goddess will draw those to Her who are ready and hear Her call.

4. Worship Her by restoring balance to Her planet.

5. Eat mostly grains, vegetables and fruits, so that there will be enough food for all; when you eat thank the Goddess, the provider of all energy. It is not forbidden to eat animal flesh in moderation, but when you do so you must thank the animal that you eat as well.

6. In the circle of the Goddess create consensus while respecting diversity of opinion. On the path of the Goddess there are many paths.

7. In your home create a sacred space for the Goddess to please Her. Meditate on the Goddess three times a day, at rising, at noon and at sundown.

8. Sexuality is Her sacrament; enjoy this gift and bless those who you share it with love and affection. Remember that overcoming jealousy is the cause of cessation of the cycle of rebirth.

9. Announce the religion of the Goddess to the world through good works, honest words and selfless acts of beauty and love.

To set out on the path of the Goddess, you need only recite the first principle three times, and say three times ‘blessed be’. The Goddess will enter your heart and you will feel her love, and when that happens you are in the circle of the Goddess.

Book of the Goddess
by Anna Livia Plurabelle at sacred-texts.com

Crone Chant for Good Judgment

Goddess Comments & Graphics

Crone Chant for Good Judgment

Ancient Hag, Wise Grandmother,
You of Wisdom, like no other,
Help me weigh choices with precision,
To make a good and fair decision
Show me what I need to see,
Shed some light on what should be.
And should I turn a deafened ear
Open it so I can hear
Help me feel what I should know.
Show me now which way to go.    
Guide me in what I just do.
This, Old Crone, I ask of You.

Deities of the Fields

Deities of the Fields

Gods and Goddesses of the Early Harvest

By , About.com Guide

When Lammastide rolls around, the fields are full and fertile. Crops are abundant, and the late summer harvest is ripe for the picking. This is the time when the first grains are threshed, apples are plump in the trees, and gardens are overflowing with summer bounty. In nearly every ancient culture, this was a time of celebration of the agricultural significance of the season. Because of this, it was also a time when many gods and goddesses were honored. These are some of the many deities who are connected with this earliest harvest holiday.

  • Adonis (Assyrian): Adonis is a complicated god who touched many cultures. Although he’s often portrayed as Greek, his origins are in early Assyrian religion. Adonis was a god of the dying summer vegetation. In many stories, he dies and is later reborn, much like Attis and Tammuz.
  • Attis (Phrygean): This lover of Cybele went mad and castrated himself, but still managed to get turned into a pine tree at the moment of his death. In some stories, Attis was in love with a Naiad, and jealous Cybele killed a tree (and subsequently the Naiad who dwelled within it), causing Attis to castrate himself in despair. Regardless, his stories often deal with the theme of rebirth and regeneration.
  • Ceres (Roman): Ever wonder why crunched-up grain is called cereal? It’s named for Ceres, the Roman goddess of the harvest and grain. Not only that, she was the one who taught lowly mankind how to preserve and prepare corn and grain once it was ready for threshing. In many areas, she was a mother-type goddess who was responsible for agricultural fertility.
  • Dagon (Semitic): Worshipped by an early Semitic tribe called the Amorites, Dagon was a god of fertility and agriculture. He’s also mentioned as a father-deity type in early Sumerian texts and sometimes appears as a fish god. Dagon is credited with giving the Amorites the knowledge to build the plough.
  • Demeter (Greek): The Greek equivalent of Ceres, Demeter is often linked to the changing of the seasons. She is often connected to the image of the Dark Mother in late fall and early winter. When her daughter Persephone was abducted by Hades, Demeter’s grief caused the earth to die for six months, until Persephone’s return
  • Lugh (Celtic): Lugh was known as a god of both skill and the distribution of talent. He is sometimes associated with midsummer because of his role as a harvest god, and during the summer solstice the crops are flourishing, waiting to be plucked from the ground at Lughnasadh.
  • Mercury (Roman): Fleet of foot, Mercury was a messenger of the gods. In particular, he was a god of commerce and is associated with the grain trade. In late summer and early fall, he ran from place to place to let everyone know it was time to bring in the harvest. In Gaul, he was considered a god not only of agricultural abundance but also of commercial success.
  • Neper (Egyptian): This androgynous grain deity became popular in Egypt during times of starvation. He later was seen as an aspect of Osiris, and part of the cycle of life, death and rebirth.
  • Parvati (Hindu): Parvati was a consort of the god Shiva, and although she does not appear in Vedic literature, she is celebrated today as a goddess of the harvest and protector of women in the annual Gauri Festival.
  • Pomona (Roman): This apple goddess is the keeper of orchards and fruit trees. Unlike many other agricultural deities, Pomona is not associated with the harvest itself, but with the flourishing of fruit trees. She is usually portrayed bearing a cornucopia or a tray of blossoming fruit.
  • Tammuz (Sumerian): This Sumerian god of vegetation and crops is often associated with the cycle of life, death, and rebirth.

Amazing Grace

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Amazing Grace

How sweet the Earth,

That bore a Witch like me.

I once was burned,

Now I survive.

Was Hanged but now I sing.

‘Twas Grace, That Drew

Down the Moon,

and Grace that Raised

the Seas,

The Magick in,

The people’s Will

Will Set our Mother Free.

We Face The East,

and breathe the winds,

That move across the Earth,

From gentle breeze to hurricane,

our breath will bring forth change.

Turn Towards the South,

and Feel the Fire,

That burns in you and me,

The Spirit’s flame shall rise again,

and Burn Eternally.

We Greet the West

Our Souls awash,

In Tides of Primal Birth,

Our Pain and blood, Our Tears and love

Shall cleanse and heal the Earth.

Reach in to North,

and Know your roots,

Down Deep ancestral Caves.

We find the Wisdom of the Crone,

of Circles we are made.

Amazing Grace

How Sweet the Earth

That bore Witches like We.

We once were burned

Now we survive

were hanged and now we sing.

Goddess bless,

So mote it be

Our Magick Spirals on,

Merry meet and Merry Part

and Merry meet Again.

the_goddess_morrigan_by_wintersmagic

Hymn to the Morrigan

by Isaac Bonewits

O Morrigan, we call your name Across the dusty years.
You speak to us, of blood and lust. You show us all our fears.
You are a goddess, old and wise. Of holy power you have no dearth.

 

Beneath your wings : Black, Red and White, We learn of death and birth.

You walk about, this ancient land, Your hungers raw and clear.
You make the crops, grow rich and strong, As well your geese and deer.
A flirting maid, a lusty hag, A mother of great girth :

 

Without the touch of your black wings, We cannot heal the earth.

You float upon, a blood red wave, Of swords and spears and knives.
Your voice inspires, fear and dread, That you’ll cut short our lives.
You try the warriors’, courage sore, Our inner souls unearth.

 

Without the touch of your red wings, We cannot know our worth.

You fly above the silver clouds, To Manannan’s shining Gate.
You lead the dead along that path, To meet our final fate.
The joke’s on us, we find within, A land of laughter and of mirth.

 

Without the touch of your white wings, We cannot have rebirth.

 

Song of the Goddess

Goddess Comments & Graphics
Song of the Goddess

I am the Great Mother, worshipped by all creation and existent prior to their consciousness. I am the primal female force, boundless and eternal.


I am the chaste Goddess of the Moon, the Lady of all magic. The winds and moving leaves sing my name. I wear the crescent Moon upon my brow and my feet rest among the starry heavens. I am mysteries yet unsolved, a path newly set upon. I am a field untouched by the plow. Rejoice in me and know the fullness of youth.


I am the blessed Mother, the gracious Lady of the harvest. I am clothed in the deep, cool wonder of the Earth and the gold of the fields heavy with grain. By me the tides of the Earth are ruled; all things come to  fruition according to my season. I am refuge and healing. I am the life giving Mother, wondrously fertile.
I am the Crone, tender of the unbroken cycle of death and rebirth.  

I am the wheel, the shadow of the Moon. I rule the tides of the oceans and of women and men. I give release and renewal to weary souls.


I am the Goddess of the Moon, the Earth, the Seas. My names are many, yet know that by all names I am the same. I pour forth insight, peace, wisdom and understanding. I am the eternal Maiden, Mother of all, and Crone of reckoning, and I send you blessings of limitless love.


Author Unknown

C is for Charge of the Goddess

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Charge of the Goddess

Hear ye the words of the Star Goddess;
she in the dust of whose feet are the hosts
of heaven, and whose body encircles the universe

I who am the beauty of the green earth,
the white moon among the stars, and the mystery
of the waters call unto thy soul;
Arise, and come unto me.

I am the soul of nature who gives life to the universe.
From Me all things proceed, and unto Me all things must return.
Before My face, beloved of gods and of men, let thine
innermost divine self be enfolded in the rapture of the infinite.

Let My worship be within the heart that rejoices,
for behold, all acts of love and pleasure are My rituals.
Therefore let there be beauty and strength, power and compassion,
honor and humility, mirth and reverence within you.

To thou who thinkest to seek Me, know that thy seeking and
yearning shall avail thee not unless thou knowest the Mystery.
If that which thou seekest thou findest not within thee,
thou wilt never find it without.

For behold, I have been with thee from the beginning; and
I am that which is attained at the end of desire.”

– from Doreen Valiente’s “Charge of the Goddess”

Living Life as the Magickal Witch – Acceptable Gifts and Offerings to the Gods

Living Life as the Magickal Witch – Acceptable Gifts and Offerings to the Gods

 

It is a common Pagan and Wiccan tradition that, in order to show respect and gratitude for , gifts and offerings are being made. Each deity responds best to a certain type of gift so when making an offering always think about what the god represents. While, in general, offerings such as bread, milk and wine are appropriate for any deity, this question still arises: “What are the acceptable offerings and gifts to offer each deity?”

Based upon the types of gods, here are some suggestions for specific food, drink and herbs offerings you can make:

1. Gods of Hearth and Home

– Offer food such as bread and grains, salt and cooking oil
– Appropriate drinks are milk, wine and cider
– Herb offerings you can go for are rosemary or thyme

2. Love and Passion Gods

– Best food offerings are apples , honey and eggs
– Drink offerings: wine and fruit juice
– Herbs: lavender and sandalwood

3. Prosperity and Abundance Gods. It is recommended that you offer the following:

– Dairy products and grains
– Milk and beer
– Mint, catnip and pennyroyal

4. Nature and Garden Gods

– Bread, fruits, cornmeal
– Milk and water
– Bay

5. Fertility Goddess

– Eggs and baked sweets
– Milk – breast milk too
– Rose, apple blossoms and sandalwood

6. Ancestor Spirits

– Offer any food and drinks from your family’s table and herbs such as sweet grass or sage.

 

 

Reference:
“The Wayward Wiccan”

The Weeping Willow Tree, The Tree of Hecate

The Weeping Willow Tree, The Tree of Hecate

Folk Names:
“Tree of Enchantment”,”Osier”,and”Sough Tree”

Lore and Divinatory Aspects:

The Willow is associated with the elements of water, the moon, and the gods Artemis, Ceres, Hecate, Persephone, Hera, Mercury, Belili, Circe, and Belenos.
Willow is associated with death, femininity, love, and healing. It posesses the powers of love, divination, friendship, joy, love, peace, protection, and healing.
Magical Usage:

For love magic, protection magic, healing magic, and peaceful magic. Used to create loyalty, make friendship pacts, treaties, or alliances. Used for intuition, knowledge, gentle nurturing, and will elucidate the feminine qualities of both men and women.
Its leaves are used in love attraction sachets and moon magic wands from its wood. Used to dowse for water (underground), earth energies, and buried objects.
Used combined with sandalwood to invoke spirits. Placed in homes, it protects against evil and malign sorcery. Carried, the wood will give bravery, dexterity, and help one overcome the fear of death. If one needs to get something off their chest or to share a secret, confess to a willow and your secret will be trapped.
Willow wood is good for magical harps. Good for planting and lining burial graves for its symbolism of death and protection. If one wants to know if they will be married, on New Year’s Eve, throw your shoe or boot into a willow, if it doesn’t catch in the branches the first time, the individuals has eight more tries, if they succeed, they will wed.
Medicinal Usage:

Dioscorides (1st c. A.D.) discovered its use against pain and inflammation. The Hottentots discovered its use for rheumatic fever.
Willow bark is used to treat rheumatic conditions, gout, heartburn, to stop internal bleeding, gargle for sore throats, skin problems, wounds, and burns.
The purple willow is most effective for lowering fevers.
Black willow bark can be made into an infusion as a sexual sedative and to treat gonorrhoea, relieve ovarian pain, and to curb nocturnal emissions or as a tincture for hysteria, hysteria based on genital organs, nymphomania, spermatorrhoea, satyriasis, erotomania, and lascivious dreams.
Sallow or Goat willow eases indigestion, whooping cough, catarrh, and to disinfect bandages. It is a good eyewash, and if taken orally will clear the skin and face of blemishes, or applied to hair for dandruff. Its flower essences will remedy bitterness and resentment.
Other Uses:

Tender shoots are good for baskets. Willow rods were used as thatching in European traditional homes. Willow protects riverbanks from erosion (Peachleaf Willow), drys the soil in soggy/flooded gardens, and its charcoal (Crack Willow) is used in gunpowder.

Who Is Hecate?

Who Is Hecate?

At night, particularly at the dark of the moon, this goddess walked the roads of ancient Greece, accompanied by sacred dogs and bearing a blazing torch. Occassionally she stopped to gather offerings left by her devotees where three roads crossed, for this three-fold goddess was best honored where one could look three ways at once. Sometimes, it was even said that Hecate could look three ways because she had three heads: a serpent, a horse, and a dog.
While Hecate walked outdoors, her worshippers gathered inside to eat Hecate suppers in her honor, gatherings at which magical knowledge was shared and the secrets of sorcery whispered. The bitch-goddess, the snake-goddess, ruled these powers and she bestowed them on those who worshipped her honorably. When supper was over, the leftovers were placed outdoors as offerings to Hecate and her hounds. And if the poor of Greece gathered at the doorsteps of wealthier households to snatch the offerings, what matter?

Some scholars say that Hecate was not originally Greek, her worship having traveled south from her original Thracian homeland. Others contend that she was a form of the earth mother Demeter, yet another of whose forms was the maiden Persephone. Legends, they claim, of Persephone’s abduction and later residence in Hades give clear prominence to Hecate, who therefore must represent the old wise woman, the crone, the final stage of woman’s growth- the aged Demeter herself, just as Demeter is the mature Persephone.

In either case, the antiquity of Hecate’s worship was recognized by the Greeks, who called her a Titan, one of those pre-Olympian divinities whom Zeus and his cohort had ousted. The newcomers also bowed to her antiquity by granting to Hecate alone a power shared with Zeus, that of granting or withholding from humanity anything she wished. Hecate’s worship continued into classical times, both in the private form of Hecate suppers and in public sacrifices, celebrated by “great ones” or Caberioi, of honey, black female lambs, and dogs, and sometimes black human slaves.

As queen of the night, Hecate was sometimes said to be the moon-goddess in her dark form, as Artemis was the waxing moon and Selene the full moon. But she may as readily have been the earth-goddess, for she ruled the spirits of the dead, humans who had been returned to the earth. As queen of death she ruled the magical powers of regeneration; in addition, she could hold back her spectral hordes from the living if she chose. And so Greek women evoked Hecate for protection from her hosts whenever they left the house, and they erected her threefold images at their doors, as if to tell wandering spirits that therein lived friends of their queen, who must not be bothered with night noises and spooky apparitions.

The New Book Of Goddesses and Heroines by Patricia Monaghan..

HEKATE THOU MOTHER OF MIGHT

Goddess Comments & Graphics
HEKATE THOU MOTHER OF MIGHT
by Jeanne Riegler

“Hecate, thou mother of might
Goddess of magick, of storms, of night.
Moon maiden, mother and crone
Dispensing justice from they lofty throne

Watching now with piercing eye
As thy moon palace doth glide the sky
All of life on the planet Earth
Selecting, weighing and measuring it’s worth

Grant us of thy wisdom sublime
Reveal to us the secrets of time
Help us winnow truth from lies
Harken now, please hear out cries

Hekate, thou mother of might
Goddess of crossroads, bearer of light
Moon maiden, mother and crone
Descend unto us from they lofty throne

Walk amongst us and reveal now
The mysteries of thy shining brow
Past, present and future merge
Let us feel thy power surge

Bestow healing upon this planet
Release the songs of thy stones of granite
Help us, strengthen us, in our resolve
To banish all hate, let it dissolve

Hekate, thou mother of might
Goddess of love, giver of sight
Moon maiden, mother and crone
Ensconced upon thy lofty throne
Acknowledge us, who by our own choice
Have chosen to listen to thy voice
Help us spread wisdom, truth, love and light
To save Earth from her desperate plight

We bide the Wiccan Reed to fulfill
“And ye harm none, do what thou will…”
Help us grow in serving thee
As we will, so mote it be.

Hekate, thou mother of might
Robed in splendor, beauteous, bright
Moon maiden, mother and crone
Shine upon us from thy lofty throne.”

Living Life As The Witch – Finding Your Personal Goddess

Witchy Comments=

Finding Your Personal Goddess

One of the things that most of us have in common–whether we call ourselves Pagans, Witches or Wiccans–is a belief in the female divine. Many of us also acknowledge the existence of a male divine, albeit one that bears little resemblance to the God we may have grown up with, but it is Goddess worship which sets us apart from other religions and brings us together in this one.

But which Goddess? There are so many names by which we call her, it can be hard to decide which of the Lady’s incarnations is best suited to our own practice and personality. Yet for many of us, the search for our personal Goddess is part of the path we walk as Pagans. How can we know which Goddess to call on in our prayers?

The first question to ask, really, is does she need a specific name at all? Some Pagans are happy to simply refer to their female deity as “Goddess” in the abstract, without attaching any particular name or tradition to her. (I often do that myself, although I have one Goddess who I worship primarily, and often call on others for specific tasks or holidays.)

There are a few benefits to this approach: it is simple and easy, you can be sure that your prayer will get to Goddess in one form or another, and you don’t have to worry that you are addressing the wrong deity for your magickal work.

There is certainly nothing wrong with calling on a general all-purpose Goddess. After all, most people who talk to “God” don’t call him by any particular name. If you are just starting out, or haven’t figured out a specific Goddess who seems right to you, then it is absolutely appropriate to address your prayers and spells to “Great Goddess,” “Mother of Us All,” “Lady of the Moon,” or any other generic term for the feminine one.

Reference:

Excerpt from “Finding Your Personal Goddess”
By Deborah Blake
Llewellyn’s 2012 Magical Almanac

The Sacred Herbs Of The Goddesses

The Sacred Herbs Of The Goddesses:

 

Aphrodite: olive, cinnamon, daisy, cypress, quince.  orris (iris), apple, myrtle

Arcadia: rue, vervain

Artemis:  silver fir, amaranth, cypress, cedar, hazel, myrtle, willow, daisy, mugwort, date palm

Astarte: alder, pine, cypress, myrtle, juniper

Athena: olive, apple

Bast: catnip, Vervain

Bellona: belladonna

Brigit: blackberry

Cailleach: wheat

Cardea: hawthorn, bean, arbutus

Ceres: willow, wheat, bay, pomegranate, poppy, leek, narcissus

Cybele: oak, myrrh, pine

Demeter: wheat, barley, pennyroyal, myrrh, rose, pomegranate, bean, poppy, all cultivated crops

Diana: birch, willow, acacia, wormwood, dittany, hazel, beech, fir, apple, mugwort, plane, mulberry, rue

Druantia: fir

Freya:  cowslip, daisy, primrose, maidenhair, myrrh, strawberry, mistletoe

Hathor: myrtle, sycamore, grape, mandrake, coriander, rose

Hecate: willow, henbane, aconite, yew, mandrake, cyclamen, mint, cypress, date palm, sesame, dandelion, garlic, oak, onion

Hekat: cypress

Hera: apple, willow, orris, pomegranate, myrrh

Hina: bamboo

Hulda: flax, rose, hellebore, elder

Irene: olive

Iris: wormwood, iris

Ishtar: acacia, juniper, all grains

Isis: fig, heather, wheat, wormwood, barley, myrrh, rose, palm, lotus, per sea, onion, iris, vervain

Juno: lily, crocus, asphodel, quince, pomegranate, vervain, iris, lettuce, fig, mint

Cerridwen: vervain, acorns

Minerva: olive, mulberry, thistle

Nefer-Tum: lotus

Nepthys: myrrh, lily

Nuit: sycamore

Olwen: apple

Persephone: parsley, narcissus, willow, pomegranate

Rhea: myrrh, oak

Rowen: clover, rowen

Venus: cinnamon, daisy, elder, heather, anemone, apple, poppy, violet, marjoram, maidenhair fern, carnation, aster, vervain, myrtle, orchid, cedar, lily, mistletoe, pine, quince

Vesta: oak

The Sacred Herbs Of The Gods

The Sacred Herbs Of The Gods:

Adonis: myrrh, corn, rose, fennel, lettuce, white heather

Aesculapius: bay, mustard

Ajax: delphinium

Anu: tamarisk

Apollo:  leek, hyacinth, heliotrope, cornel, bay, frankincense, date palm,

cypress

Attis: pine, almond

Ares: buttercup

Bacchus: grape, ivy, fig, beech, tamarisk

Baldur: St. John’s wort, daisy

Bran: alder, all grains

Cupid: cypress, sugar, white violet, red rose

Dagda: oak

Dianus: fig

Dionysus: fig, apple, ivy, grape, pine, corn, pomegranate, toadstools, mushrooms, fennel, all wild and cultivated trees

Dis: cypress

Ea: cedar

Eros: red rose

Gwydion: ash

Helios: oak

Horus: horehound, lotus, persea

Hypnos: poppy

Jove: pine, cassia, houseleek, carnation, cypress

Jupiter: aloe, agrimony, sage, oak, mullein, acorn,  beech, cypress, houseleek, date palm, violet, gorse, ox-eye daisy, vervain

Kernunnos: heliotrope, bay, sunflower, oak, orange

Kanaloa: banana

Mars: ash, aloe, dogwood, buttercup, witch grass, vervain

Mercury: cinnamon, mulberry, hazel, willow

Mithras: cypress, violet

Neptune: ash, bladderwrack, all seaweeds

Odin: mistletoe, elm, yew, oak

Osiris: acacia, grape, ivy, tamarisk, cedar, clover, date palm, all grains

Pan: fig, pine, reed, oak, fern, all meadow flowers

Pluto: cypress, mint, pomegranate

Poseidon: pine, ash, fig, bladderwrack, all seaweeds

Prometheus: fennel

Ra: acacia, frankincense, myrrh, olive

Saturn: fig, blackberry

Sylvanus: pine

Tammuz: wheat, pomegranate, all grains

Thoth: almond

Thor: thistle, houseleek, vervain, hazel, ash, birch, rowen, oak, pomegranate, burdock, beech

Uranus: ash

Woden: ash

Zeus: oak, olive, pine, aloe, parsley, sage, wheat, fig

 

As the Craft, we will take only that which we need from the green and growing things of the Earth, never failing to attune with the plant before harvesting, nor failing to leave a token of gratitude and respect.

Deity of the Day for November 24th is Arachne

Deity of the Day

Arachne

Greek Spider Goddess.

A Lydian girl skilled in weaving, she dared to challenge Athene to compete with her. The contest was held, and Arachne’s work was faultless: impudently, it portrayed some of the Gods’ less reputable deeds, including Athene’s father Zeus abducting Europa. Furious, Athene turned her into a spider, doomed eternally to spin thread drawn from her own body. But the Spider Goddess is more archetypal than this story suggests: spinning and weaving the pattern of destiny like the Moerae or the Norns, and enthroned in the middle of her spiral-pathed stronghold like Arianrhod. Athene here represents Athenian patriarchal thinking, trying to discipline earlier Goddess-concepts.