Today’s Tarot Card for October 10th is The High Priestess

The High Priestess

Thursday, Oct 10th, 2013

 

 

 

 

 

 

 

Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries

Mabon Comments & Graphics
Blessing, Consecration, and Procession of the Elements Now Begins

Four members of the coven who have been chosen beforehand now approach the
Priestess.  Each holds one of the following: an  incense burner, a candle, a vessel of water, and a vessel of salt.  Each in turn approaches the Priestess, recites their piece, receives her blessing, and then processes deosil around the perimeter of the circle while stopping to bow at each of the quarters.

(If you have any of these objects that you would like to be blessed, hold them to the computer screen at this time. Repeat what the member has to say to the High Priestess)

Today's Tarot Card for Sept. 20th is The High Priestess

The High Priestess

Friday, Sep 20th, 2013

 

 

 

 

 

 

 

 

Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.

 

Today's Tarot Card for Aug. 31 is The High Priestess

The High Priestess

Saturday, Aug 31st, 2013

 

 

 

 

 

 

 

Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.

Handfasting and Marriage Broom Lore

HANDFASTING AND MARRIAGE BROOM LORE

As a Priestess and Wiccan Minister, I perform several Handfasting Rites per
year. One of the main things I encourage Wiccan engaged couples to do is to find
a broom together. This is the symbol of hearth and home. Once the broom has been found, then it is anointed as I stated above, then some of the broom brush is pulled from the stem. That brush is then woven together and placed upon the
wedding altar. The broom is present during our counseling sessions and then the
wife-to-be is usually the keeper of the broom until the wedding. This represents
that she is the keeper of the home and keeps peace and harmony while the man
goes out to work. It also means that she is the keeper of the Magickal power of
the home. As it seems in these modern times that this is wrong to have such
sexed roles, this is celtic lore from more than 600 years ago.

The night before the wedding, the couple will dress the broom by weaving 3
strand of colored ribbon around the handle. What this represents is the inter-
twining of their lives and they themselves are no longer individuals but are
part of each other. The broom is then placed either standing by the altar or
placed lying under the altar during the ceremony as the vows are said, the
promises made, that hands fasted. They are pronounced husband and wife and the broom is then put before them as the final test of love. The couple either
steps, or in old tradition, jumps, over the broom. This is the final end of the
ceremony. Then it is recommended that the couple takes the broom home and
makes love with the broom under the bed. This seals the marriage.

Your broom can be your best friend and your magickal ally. Treat your broom with honor, reverence and respect and you will have a life-long companion and ritual tool.

Your Daily Number for September 12: 2

Your Daily Number: 2

You’re extremely sensitive to the world around you today, and it may seem as if nothing escapes you. Use your intuition for a good cause by helping a friend or family member in need of advice.

Fast Facts

About the Number 2

Theme: Adaptable, Tactful, Gentle, Cautious
Astro Association: Moon
Tarot Association: High Priestess

A Little Humor – You might be a Redneck Pagan if…

You might be a Redneck Pagan if…

  • If you think “widdershins” refers to the calves of the bereaved lady next door….
  • If you think fetch deer is a command you give yer dawg….
  • If you think a goblet is a young turkey….
  • If you think Drawing Down the Moon means demolishing the outhouse….
  • If you call your coven mates “Bud” and “Sis”….
  • If you think a Great Rite is turning onto County Road 13….
  • If your Quarter candles smell like kerosene….
  • If you pronounce “Athame” as “Athaym” and “Samhain” as “Sammon” or “Sam-hayn”….
  • If you think a “Sidhe” is a girl….
  • If your idea of the “Goddess” is the Coors Swedish Bikini Ski Team….
  • If your Bard plays the banjo….
  • If your ‘Long Lost Friend really IS….
  • If your lawn is decorated with at least one, preferably two or more, plastic pink flamingos, whom you regard as your familiars….
  • If your Wand of Power is a cattle prod….
  • If your ceremonial belt has your name on the back and a belt buckle bigger than your head….
  • If you call the Quarters by invoking “Billy, Joe, Jim and Bob”….
  • If you call the Gods by hollerin’ “Hey y’all, watch me!”….
  • If your favorite robe has the logo of a manufacturer of major farm equipment on the back….
  • If you’ve ever harvested ritual herbs with a weed wacker….
  • If your ritual staff is a double barrel shotgun….
  • If your ritual garments include any one of the following: plaid flannels, long johns, a pistol belt, or cowboy boots….
  • If you’ve ever blessed chewing tobacco or snuff….
  • If your ritual wine is Maddog 20/20, Night Train or White Lady 21….
  • If the instructions to get to your Covenstead include the words “After you turn off the paved road”….
  • If your altar-cloth is a rebel flag….
  • If you use junk cars to mark the four corners of your circle….
  • If your Eternal Flame just happens to be under a still….
  • If you use an engine block for an altar….
  • If your High Priestess is your cousin – as well as your wife….
  • If, when drawing down the moon, you say, “Ya’ll come on down, ya hear?”….
  • If your pickup truck has an Athame rack….
  • If your crystal ball is made of polystyrene (i.e., a bowling ball)….
  • If your High Priestess has a spittoon on her altar….

You might be a Redneck Pagan!

Tool Blessing Ritual

Tool Blessing Ritual

A purification of objects for ritual use and their transformation into magical items.

(The area is prepared by placing a quantity of each element in the proper quarter, as well as preparing the altar in the usual way. If available, a cauldron (empty) is placed in the center of the circle.  Candles are placed at each  of the four  corners and  lit, progressing deosil  from the  east. Salt and  water are blessed, and  the celebrants are purified  with them. A magic circle is cast, and watchtowers summoned.  The god is then drawn down as follows: The priest stands before the alter in the Osiris position, arms crossed across chest and feet together.   The Priestess kneels before him with face and arms upraised.)

PS: Hephaestus, forger of magic,     descend upon this the body of thy priest and servant,     lend us the strength of your arms.     Prometheus, shape of man,     descend upon this the body of thy priest and servant,     lend us your fire and foresight.     Morpheus, weaver of dreams,     descend upon this the body of thy priest and servant,     lend us your subtlety and vision.
P: I am he, the shape-god,     forger, builder, artisan, smith.     With strength and craft I form the world.

(The Priest helps the Priestess to rise and she stands in the center of the circle in the god position, extending her arms outward and down, palms facing forward. The Priest kneels before her with head bowed.)

P: Clotho, spinner of the strand of life     Descend upon this the body of thy priestess and servant.     Lend us your wheel of making.     Hecate, caster of spells,     Descend upon this the body of thy priestess and servant.     Lend us the power of your magic.     Aphrodite, goddess of love,     Descend upon this the body of thy priestess and servant.     Grant us eros, philos, aristos, agape.
PS: I am she, the weaver-goddess,      Painter, poet, sculptor, witch.      With art and love I form the world.

(The priestess extends her hands to the priest and helps him rise. The priest cups both hands and scoops from the cauldron, then offers to the priestess.)

P: Drink now from the cauldron of Cerridwen, whose draughts bring    knowledge, peace and life.

(The priestess sips from the cupped hands, after which the priest drinks. The objects to be blessed are taken from the altar by the priest and moved widdershins to the west quarter, and immersed in the water there.)

P: Spirits of the west, in water born     In cool waters cleanse these tools     And wash from them all hurt and harm     This I ask, this charge I lay,     By oak and ash and bitter thorn.

(The objects are moved by the priestess to the south quarter and moved above the flames there.)

PS: Spirits of the south, in fire born     In shining flames purify these tools     And burn from them all impurities     This I ask, this charge I lay,     By oak and ash and bitter thorn.

(The objects are moved to the east quarter by the priest and moved through the incense smoke.)

P: Spirits of the east, in sweet air born     In swirling winds polish these tools     And sweep from them all phantasm and illusion     This I ask, this charge I lay,     By oak and ash and bitter thorn.

(The objects are moved to the altar by the priestess, and placed upon the pentacle.)

PS: Spirits of the north, in cool earth born      In mother earth ground these tools     And take from them all spirits dark     This I ask, this charge I lay,     By oak and ash and bitter thorn.

(The person consecrating the tools now offers an impromptu or prepared charge to the items, stating their purpose and mode of use.  They are then taken up by the priestess and moved to the east quarter.)

PS: Spirits of the east, from the bright air come,     Fill these tools with the swirling energies of the whirlwind     Make them float like the breeze     Spirits of air, hearken unto me,     As I do will, so more it be.

(The tools are now taken up by the priest and moved to the south quarter.)

P: Spirits of the south, from wild fire come,     Fill these tools with the burning energies of the flames     Make them glow with bright fire     Spirits of fire, hearken unto me,     As I do will, so more it be.

(The tools are now taken up by the priestess and moved to the west quarter.)

P: Spirits of the west, from soothing water come,     Fill these tools with the calming energies of the warm rain     Make them flow like the tide     Spirits of water, hearken unto me,     As I do will, so more it be.

(The tools are now taken up by the priestess and moved to the altar.)

PS: Spirits of the north, from firm earth come,     Fill these tools with the ordering energies of the growing crops     Make them flourish like grapes on the vine     Spirits of earth, hearken unto me,     As I do will, so more it be.

(The priest takes the tools from the altar and steps backwards. The priestess stands at  the altar facing south towards the priest. The priest extends his right arm in parallel to the  ground, between he and the priestess, with the tools in his hand.)

P: I am the god, ever desiring.     I am the stag in the woods,     I am the sun in the noonday sky,     I am the lover in the dark.     I offer passion, strength, devotion and the swiftness of the hunt.

(The priestess extends her right arm in like fashion, and places her hand over that of the priest.)

PS: I am the goddess, ever nurturing.     I am the tempting beauty of the maid,     I am the quiet strength of the mother,     I am the infinite wisdom of the crone.     I offer life, love, warmth and the fruitfulness of the fields.

(Both step towards each other and turn their hands and arms so the fingers point upwards with the palms facing their own chest, cupping the other’s palm between and holding the tools. They clasp each other with their left arms.)

P&PS: Male and female, yin and yang, light and dark, action and stillness.    Apart we are forever incomplete, but together we form one.    In our joining we are blessed. In our union, the limitless energy    of universe is released and captured here.
P: As I do will,
PS: As I do will
P&PS: As we do will, so mote it be.

(The priest and priestess kiss, then release grasps.  If the number and size of the tools precludes them being held in one hand simultaneously, the latter charging section should be repeated for each. The tools are replaced on the altar. Cakes and wine are blessed and consumed and a period of relaxation and rest follows. The watchtowers are then dismissed and the circle opened.)

Today’s Tarot Card for August 30 is The High Priestess

The High Priestess

This Tarot Deck: Cosmic

General Meaning:  Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.

Which Witch Are You?

Which Witch Are You?

Solitary:

Practices the craft alone and does not work with a group or coven. By the Gardnerian and Alexandrian way solitary witches are not witches. In order to be considered a witch you must work with a coven.

Eclectic:

These witches pick chose and mix various traditions. They have no set path.

Hereditary:

These are the practitioners who have been taught the craft from their relative. The craft was passed, unbroken, from generation to generation.

So, now, do you want to be a solitary witch or work with a coven? Let me give you a few Pros and Cons to consider.

PRO

If you join a coven you will receive lots of support. There are people available with the same beliefs to talk to. You will also get some structure. You can work your way up from dedicant to High Priest(s).

CON

Just by the fact that there is structure in a coven may discourage some people. The coven decides on the where, when at time of the Sabbats and meetings. If you break the laws of the coven (dishonor) you will be asked to leave. The cons of a coven are not unlike those that relate to any group activity.

PRO

OK, so you will go solo and be a solitary. This means that you can learn at your own pace. You can follow your own schedule for Sabbats, within reason. You attire is strictly up to you. Some solitaries will join with a know coven to celebrate Sabbats. You can design your own rituals.

CON

The major downside is that you are on are on your own. Help and guidance from knowledgeable witches are not going to be readily available. The solitary had no linage to look back on for guidance. Solitary witches are looked down on by name of the coven witches. What do you know – a class structure L

So what type of training do you want? You can find metaphysical shops and seek help from them. You can use the local library or book shop. If you have internet access there is a wealth of information available for you.

You may want to join a coven. This decision must be made carefully. Some covens are basically nothing more than social groups. Others are based on the D & D games. Be selective, just as they will want to interview you, you should reciprocate in kind.

NOTE: Witches do not try to convert people.

Once you have decided upon a coven go to a few open Sabbats and meetings, if permitted. If you can not attend an open Sabbat write the coven off. With the exception of two Sabbats, all others can be open.

Sit down with the Priestess / Priest and see what the coven will want of you. The will also ask what you can bring to the coven. Remember, a coven becomes your family away from home. The coven should NEVER supercede your home life. You family will always come first.

Once you are in total agreement – both ways you can apply to become a dedicant. During this time you will be kept under the eye of the Priestess and Priest. Your initial training will last for a year and a day. After that time, if upon the agreement of all, you can become an initiate. From that point on you will go through the three degrees of initiation. Each degree will take a minimum of a year and a day to complete.

Being a member of a coven is a commitment. You will be expected to attend coven functions. Covens usually meet to celebrate the 8 Sabbats – holidays of the God and 13 Esbats – holidays of the Goddess. Members of the coven are given a part to perform during the rituals. Not showing up for ritual is a major NO-NO. If you do not make it you can ruin the ritual.

You may also be asked to help the coven. Many covens take on community work to help the community.

Many covens plan outing and fun events for their members…

One thing to remember no matter what path you choose; When the Student is ready, the Teacher Will Appear.