Washed in the Water

Washed in the Water

by Prudence Priest

 

Prudence Priest leads Freya’s Folk, a coven with a Norse focus that has been together for more than 20 years.

Although baptism is most often considered a Christian custom, the use of water as a purification is much more ancient. The Greeks, Romans, Aryans, Ugro-Finnics and the Teutons associated it with some form of initiation as well.

Ceremonial use of water can be both simple and complex. Children are born of the water of the mother; a parallel of washing away the old and beginning fresh becomes evident. Why do people wash their hands? This simple ritual cleans them from contact with dirt, and by extension, disease, death, even guilt. And as this process of purification is built on, the simple act of cleansing assumes ever more complex symbolism and meaning, and even becomes associated with the giving of a name as civilization becomes more sophisticated.

The four elements of classical times, among those who believe they have a life of their own or who are animistic, have often been venerated in their own right. Sacred wells or springs and lakes with reputed healing powers have outlasted all attempts to Christianize them if not to co-opt them.

Superstitious Romans believed that water could purge them of all sins. Many Indians today believe that immersion in the Ganges will wash away all the past sins of a lifetime. If water can wash away dirt and contamination on a physical level, then it follows that it is possible that water can purify one on an emotional, spiritual, moral and even psychic level as well. Such was the current of thought of the ancients. It is still prevalent among some pagan peoples today.

Teutonic peoples had a custom of baptism observed by Roman writers as early as 200 B(efore) the C(onfusion). Among the Scandinavians, it was called an “ausa vatni” (water sprinkling), and signified acceptance into the family. Until the ausa vatni had been performed, a child had no legal rights or standing within the community and was not even considered a human being. Even in Christian times, the wergeld for killing an unbaptized child was half that paid for the death of a baptized one.

On the ninth day after birth, the baby was brought to the father (or closest male relative) for the public performance of the ausa vatni, and at that time was also given a name. The Norwegians, Lapps and Finns performed the ceremony on a Thorsday. It was often accompanied with a feast given by all the blood relatives. The name chosen was usually that of a parent or an ancestor, usually a deceased grandparent on the mother’s side, conferred so that the qualities of that person could live again in the child. Giving the parent’s name granted one immortality in one’s own lifetime.

When a child was born, it was first laid upon the ground to reverence the earth as the source of all life. The Scandinavian term for midwife, “jordemoder,” means earth mother. The midwife then lifted the child up and presented it to the father, who had the power of life or death over it. This power was nullified, however, if the child had partaken of milk or honey, or if it had been washed. If any of these had happened, a child was considered to have rights equal to those of any member of its family. If the father were unavailable, the mother had the right to acknowledge or expose the infant. Another important custom was the planting of a tree on the day of birth. This tree became the child’s tree of life, and they mirrored each other’s growth. This custom has a lot more going for it than passing out cigars.

As water is elemental in nature, an ausa vatni is a Vanic rite (that is, a rite having to do with the Vanir). The new member of the community was thrice sprinkled with water by the father: once in the name of Thor, again in the name of Freyr and lastly in the name of Njord. By sprinkling the babe with water, it was believed, the beneficial forces of water could be brought to bear in their various powers for good and healing for the newborn. This attunement of the child with the element of water was also thought to protect it from the harmful effects of water.

Among the Finns and Lapps, baptismal names were bestowed by the “wash mother” (laugo-edme). Then, according to E.J. Jessen in Afhandling om de norske Finners og Lappers Hedenske Religion, the following ceremony was performed: “Warm water was poured into a trough, and two birch twigs one in its natural condition, the other bent into a ring were laid in it. At the same time, the child was thus addressed: ‘Thou shalt be as fertile, sound and strong as the birch from which this twig was taken.’ Then a copper (or silver) talisman was cast into the water, with the words: ‘I cast the namba-skiello (talisman) into the water, to wash thee; be as melodious and fair as this brass (or silver).’ Then came the formula: ‘I baptize thee with a new name, N.N. Thou shalt thrive better from this water, of which we make thee a partaker, than from the water wherewith the priest baptized thee. I call thee up by baptism, deceased N.N. Thou shalt now rise again to life and health and receive new limbs. Thou, child, shalt have the same happiness and joy which the deceased enjoyed in this world.’ As she uttered these words, the baptizer poured water three times on the head of the child, and then washed its whole body. Finally she said: ‘Now art thou baptized adde-namba (underworld name), with the name of the deceased, and I will see that with this name thou wilt enjoy good health.'”

Specific legal rights were conferred at an ausa vatni as well. Both the Eddas and Heimskringla have reference to the custom. In the Havamal (Dasent’s translation), the master magician states: “This I can make sure when I suffuse a man-child with water he shall not fall when he fights in the host; no sword shall bring him low.” In the Heimskringla, we are told that at the birth of Harald Gráfeld, “Eirikr and Gunnhild had a son whom Haraldr Haarfager suffused with water, and to whom he gave the name, ordaining that he should be king after his father Eirik.”

By naming and claiming a child as his own, according to the Teutonic peoples, a father granted the child protection, provision and the right of inheritance and succession to his estate. An ausa vatni is an important rite of passage in Asatru. As many people have never had one, it is a custom in Freya’s Folk when a new member joins and takes a new name. Why not try the cleansing, healing and purging power of water for yourself?

May the gods direct you to the best.

I Am Me

I Am Me

Author: Dahlia Starwatch

I was always told, “Yup, Jesus is up there. Yup, God’s watching you, so be good.” And I couldn’t help but feel a bit afraid of the menacing big guy upstairs that would send down to the inferno that (not literally) burned right under my feet if I did something wrong or bad. And I couldn’t help but feel alone when the topic of religion came up in my family.

I said I was this, but it felt off. Then I’d say I was this, and still feel off. Then I got more into Buddhism. It felt close enough to what I wanted; I said that’s what I was. So I studied and studies and practiced and my grandparents were proud. They’d take me to the temple just to study. They made sure I practiced at least once a day, but everything still felt off.

But that’s what the problem was, I felt off. And I hated it. I just wanted a religion that would let me believe in what I believe in, and that was magic. I had always loved magic since I was a little girl. Starting from watching “Charmed” with my mom and aunts to “Harry Potter”. I found magic in the world, and that’s what I wanted. I just could never find it. So I stuck with Buddha, no matter how uncomfortable I felt.

Then I started going for walks around my neighborhood and down at a close park and felt the energy of the world. I felt the energy that the rocks stored and carried. I felt the energy from people that passed me on their own walks or as they sped by in their cars. I felt the energy of the creek and the trees and all the other plants. I didn’t understand it so I just dismissed it. I didn’t like dismissing it. But it was foreign, and I was very “in my shell” back then.

I kept going for my walks and I kept trying to ignore what I felt. It was really hard, so finally, i just sat down on a big rock in the park by the creek and just sat there. I sat there for a good hour. I watched how the world changed in front of my eyes, even if they were just little changes. I felt the world’s energy shift and move and felt it move through me and i was just in awe.

I came back the next day and did the same thing all over. I soon began to realize, after I left the park, I felt much happier. I felt better I felt amazing. I didn’t understand it, so I went to mom about it. I tried to explain it to her. I tried to explain how the energy moved and how the world changed and how beautiful the change and energy flow was. But she just told me that I was touched by a special gift from one of the Gods. I felt crushed that that was the only explanation I was going to get. So I went down the park continually, and every day I thought to myself, this feels like magic. This is what I like. This is what I want to feel like everyday, all the time.

Then one day, a good friend of mine began talking about some of his Wiccan friends. I became really curious and decided to do some research. Being that I couldn’t get to a bookstore, I Googled away (yes, I am a dweeb at times but I love being that way ^.^) ! I ended up finding a website (Wicca-spirituality.com) and fell in love with Wicca. I ate up the information and began to really study the faith trying to understand the God and Goddess, and I realized, this is what I am. This is the religion I’ve been searching for. I couldn’t feel more… centered. I felt at home.

I told my mom, but she didn’t know what the religion was. So I tried to explain it to her, and she still didn’t understand. She told my dad, and my father said nothing. But they both threw a terrible fit when my friend gave me tarot cards for Christmas. I argued with them that it was apart of my religion.

They argued it was bad luck. I wasn’t going to give up something I believed in. They had raised me to fight for what I believed in. But now they were being just plain hypocritical. I was allowed to be a Wiccan, but I couldn’t practice Wicca?

I couldn’t practice the magick I had believed in my whole life? I was shattered. This is who I am, and my parents wouldn’t let me be true to myself when that’s what they taught me while growing up. So finally, I just shut them out of my religious beliefs.

I shut them out. I didn’t want them to talk down to me because they said what I believed in was now said “Evil”, which was a common misunderstanding. Wicca is beautiful religion, and I’m proud to be a witch. But apparently they weren’t.

Finally though, they began to accept who I am, religion included. They even take me to the Stores to buy supplies when needed, even though the Stored are a long drive a way

So I’ve been studying Wicca ever since. I am proud to say that I’ve actually merged two religions and it feels perfect for me and I am proud to say I am Buddhist Wiccan. It made no sense to me to drop a religion I had done for so long, and Wicca isn’t really all that different when it comes to the faith. I love that I found out who I am, and that I have a Goddess watching over me.

Merry ye meet and merry ye part. (:

Blessed Be~~ Dahlia Starwatch

Etymology: Our Pagan World

Etymology: Our Pagan World
image
Author: Willow Grove

Most of the Pagan community has read many articles regarding the “borrowing” of certain holidays and yearly traditions by modern society. We have heard that the December 25th birthday of Jesus was taken from Mithras, and we know that Easter was originally Eostar or Ostara, a spring fertility festival. Groundhog’s Day falls on Imbolc, and both holidays involve an animal predicting the coming spring.

Even our modern secular traditions of grilling out and shooting off fireworks could be linked to the ancient fire festivals held in summer. It is our natural human tendency to give thanks for the harvest in the fall, be it with Thanksgiving turkey or Lammas bread. But is that it? Do our Pagan roots extend only to the days we celebrate?

To Pagans, it may seem that we live in a world that is not accepting of our religion, and in many cases seems to be at odds with our beliefs. Certain groups in society denounce the pagan origins of celebrating Halloween, and may even go so far as to ban their children from dying Easter eggs. While that is of course their right to make that choice, the Pagan influences on every day life go a bit deeper than most people realize. This is especially obvious when looking at the origin of some of our common words.

Few people realize that in their every day speech, they may use words of Pagan origin and not even know it. Take this simple sentence for example: “This morning I woke up after a night of insomnia and had a bowl of cereal.” There are two words in this sentence that have Pagan origin. If you had a bowl of cereal this morning, thank the Goddess! “Cereal” comes from Ceres, Roman counterpart of Demeter, Goddess of agriculture, harvest and grains. “Insomnia” comes from Somnus, the Roman counterpart of Hypnos, god of sleep.

Pagan etymology includes our calendar. Take for example the days of the week. The connections between Sunday and the sun, between Monday and the moon, and between Saturn and Saturday are the more obvious references. But what about the etymology of the other days? A lesser-known fact is that every one of the seven days of the week has a name firmly rooted in Paganism.

The Germanic god of war was Tiu, whose name became part of Tuesday. Wednesday is a modification of Woden’s Day, being named for the Anglo-Saxon god of the wild hunt. Norse god Thor is the basis of the name Thursday, and Friday is named for the Norse mother goddess Frigg, wife of Odin. When looking further, we can see that the names of the months also have Pagan etymology. The Roman god Janus was ruler of gateways and new beginnings; hence we celebrate the New Year by honoring him through the name of January. In ancient Rome, a festival of purification and cleansing was called Februs.

Since it was held at this time every year, the month was given the name February. March comes from the Roman god of war, Mars. April was derived from the Roman word for “open”, because the spring flowers did just that in this month. June is appropriately the most common month for weddings given that its name comes from Juno, goddess of marriage. The remaining months have names that stem from Latin, mostly based on numbers such as “octo”, but it is easy to see that our calendar as we know it in modern times is most certainly influenced by our Pagan past.

So we can see that our language has some Pagan influence, but what about our government? So many in our society claim that America was formed on Christian values and ideas. If that is so, where are the monuments in Washington depicting Jesus Christ? The simple fact is that there are none. There are however, several examples of Pagan influence to be found.

Take for instance the U.S. Capital Building itself. Prominently displayed to the right of the main entrance, you will find a statue of Mars, Roman god of agriculture and war. The Great Hall of the Justice Department Building is home to a statue of the Spirit of Justice, based on the goddess of Justice herself, Justitia. (Here we also find another word in our language with pagan origins: justice.)

Even in the military we can see the presence of the ancient divine. The Army’s Medal of Honor features the Roman goddess of wisdom and martial prowess, Minerva. However, the largest and most obvious example of Pagan influence in our capital has to be the Washington Monument, which is, without a doubt, an Egyptian Obelisk.

Even in the realm of corporate America there is an influence of our Pagan past. Look closely at the glossy magazine ads and the slick television commercials and you may find the touch of a goddess. Disposable razors blades for women are named for the Goddess of Beauty, none other than Venus. Cars are named Saturn, Taurus, Equinox, and Solstice.

Do a search on the internet for Osiris and you will find not only much information about the Egyptian god, but also a line of skateboarding shoes, an IT company, and a medical research company all named for him. In fact, one of the most successful and well-known brand names of our time is named after a Pagan deity. Modern society may think of athletic shoes when they hear her name, but the ancient Greeks knew her as Nike, Goddess of Victory.

The influence of ancient Paganism is found in every culture throughout the farthest reaches of the world, even right here in the United States. When we as Pagans acknowledge and embrace this cultural heritage, it is sure to bring us a deepened sense of belonging in a world that often struggles with our acceptance. While it is easy for us to feel a little disconnected from modern society, looking back on the past and the influence the ancient deities have had on our everyday, mundane lives can indeed strengthen our connection to them, to each other, and to the world we live in.

Jan 5 – Epiphany Eve

Jan 5 – Epiphany Eve
During the week before Epiphany, Italian children sometimes dress up and go in groups of three, carrying a pole with a golden star on top, and stopping at houses to sing pasquelle, little songs about the coming of the Magi. Sometimes they are given money, but other places they receive gifts of food sausages, bread, eggs, dried figs and wine.

In some small rustic towns, the Nativity is re-enacted on Epiphany Eve with the newest baby in town taking the part of Jesus.

In Friuli, families gather around the hearth to watch the Christmas log burn. For centuries, bonfires have been lit to light the way for the Three Kings. The fires are called pan e vin, bread and wine, or vecja, old one. Boys run through the fields carrying burning brands, jump across the fires, and roll burning wheels down the hill, shouting out the names of their fiancées as a way to announce their engagements (see Epiphany, Jan 6).
The ashes from the bonfires are used to fertilize the earth and assure a good harvest.

Carol Field describes an Epiphany procession in the town of Tarcento which ascends a hill to where a huge bonfire, made of sheaves of corn, brambles of brushwood and pine branches is set up. The fire is lit by the oldest man and ignites firecrackers and fireworks while bells ring in the town. The way the smoke blows foretells the prospects for the coming year: smoke blowing east predicts a year of abundance while smoke blowing west is a bad omen for the crops. People take home embers to fertilize their fields; the embers are magically said to transform into sacks of wheat.

In some places, a straw effigy of the Befana is placed on the fire and burned as a way of getting rid of the old year. Sometimes chestnuts are thrown on the fire and roasted, as a symbol of fertility.

Traditional foods served in Friuli on Epiphany Eve include mulled wine and pinza, a rustic sweet bread, made with corn flour (or sometimes rye and wheat), filled with raisins and pine nuts and figs, spiced with fennel seeds and shaped like a simple round or a Greek epsilon with three arms of equal length. It was once cooked under the embers. It is considered good luck to eat pinze made by seven different families.

Source: Field, Carol, Celebrating Italy, William Morrow 1990

December 28th – Childermas

 

Childermas

(Old English) Childermas (Mass of the Holy Innocents) (Bloody heath, Erica cruenta, is today’s plant, dedicated to the innocents massacred by King Herod)

Matthew, ii, 16-18: Herod perceiving that he was deluded by the wise men, was exceeding angry; and sending killed all the men children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

“… Herod’s massacre of the innocents. It used to be the custom on Childermas to whip the children (and even adults) that the memory of Herod’s murder of the Innocents might stick the closer’. This practice forms the plot of several tales in the Decameron.” (Evans 1988) King Herod, having heard that a god-child had been born, put thousands of babies ton the sword. Joseph and Mary fled to Egypt with the baby Jesus.

Childermas is supposed to be a day of bad omen, and one should never marry on it. Nor put on new clothes, pare the nails, or begin anything important. The coronation of King Edward IV was postponed till the following Monday.

It was considered once to be about the unluckiest day of the year. No work or undertakings were begun today, and one was not to marry.

Cornwall: housewives and cleaners refrain from scrubbing on this day, as late as 1860s.

France: people believed that spectral huntsmen in the sky on stormy evenings (a motif found throughout Europe, known in Britain as the Wild Hunt) were the spirits of the Holy Innocents being pursued by King Herod.

Belgium: Children play all sorts of tricks on their elders, including stealing their keys and locking them up.

GrannyMoon’s Morning Feast and Wilson’s Almanac

 

Santa Claus by Many Names

Santa Claus by Many Names

By Kelli Mahoney

The jolly elf most Christian teens know as Santa Claus goes by many other names around the world. Like many Christmas symbols and traditions he has evolved from old stories and practices. In some cases his stories are based on actions by real people that have acted to add some joy into others’ lives. Still, he is a quintessential symbol of Christmas as we know it.
 
St. Nicholas:
Once there was a monk known as St. Nicholas. He was born in Patara (near what we now know as Turkey) in 280 AD. He was known to be very kind, and that reputation led to many legends and stories. One story involved him giving away his inherited wealth while he helped those who were sick and poor around the country. Another story is that he saved three sisters from being sold into slavery. Eventually he became known as the protector of children and sailors. He died on December 6th, and so there is now a celebration of his life on that day.
 
Sinter Klass:
The Dutch maintained the celebration of St. Nicholas far more than other cultures, and brought that celebration to America. The Dutch gave St. Nicholas the nickname, “Sinter Klass”, and by 1804 woodcuts of Sinter Klass came to define modern day images of Santa. Washington Irving popularized Sinter Klass in The History of New York by defining him as the patron saint of the city.
 
Christkind:
Christkind, which is German for “Christ Child,” was considered something like an angel that went along with St.Nicholas on his missions. He would bring presents to good children in Switzerland and Germany. He is sprite-like, often drawn with blond hair and angel wings.
 
Kris Kringle:
There are two theories on the origin of Kris Kringle. One is that the name is simply a mispronunciation and misunderstanding of the Christkind tradition. The other is that Kris Kringle began as Belsnickle among the Pennsylvania Dutch in the 1820s. He would ring his bell and give out cakes and nuts to small children, but if they misbehaved they would receive a spanking with his rod.
 
Father Christmas:
In England, Father Christmas comes down the chimney and visits homes on Christmas Eve. He leaves treats in children’s stockings. He would traditionally leave small toys and presents. Children would leave out mince pies and milk or brandy for him.
 
Pere Noel:
Pere Noel puts treats in the shoes of well-behaved French children. He is joined in his travels by Pere Fouettard. Pere Fouettard is the one who provides the spankings to bad children. While wooden shoes were used historically, today chocolate wooden shoes are filled with candies to commemorate the holiday. Northern France celebrates St. Nicholas Eve on December 6th, so Pere Noel visits then and on Christmas Day.
 
Babouschka:
There are several stories about Babouschka in Russia. One is that she put off traveling with the Wise Men to see the Baby Jesus, instead opting to have a party, and regretted it afterward. So she set out every year to find the baby Jesus and give Him her gifts. Instead, she does not find him and gives the gifts to the children she finds along the way. Another story is that she purposefully misled the wisemen, and soon realized her sin. She places gifts at the bedsides of Russian children, hoping that one of them is the baby Jesus and that He will forgive her sins.
 
Santa Claus:
Christmas shopping has been a tradition since the early 19th century. By 1820 stores advertised Christmas shopping, and by 1840 there were already separate holiday ads that featured Santa. In 1890 the Salvation Army began dressing up unemployed workers as Santa and having them solicit donations throughout New York. You can still see those Santas outside stores and on street corners today.

Yet it was Clement Clarke Moore, and Episcopal Minister, and Thomas Nast, a cartoonist, that brought us the epitome of our modern day Santa. In 1822 he wrote a long poem titled, An Account of a Visit from St. Nicholas. It is what we now know as ‘Twas the Night Before Christmas, and it gave us many of the modern day characteristics of Santa such as his sleigh, laughter, and ability to fly up a chimney. It was Nast that drew the cartoon of Santa in 1881 that depicted him with a round belly, white beard, large smile, and carrying a sack of toys. He gave Santa the red and white suit that we know so well today. He also provided Santa with his North Pole workshop, elves, and Mrs. Claus.

 

Ritual to become Santa’s Deputy

Ritual to become Santa’s Deputy

By Nessa CrescentMoon, Hps, OWM

Each year, almost since the birth of our first child, we’ve read aloud L. Frank Baum’s The Life and Adventures of Santa Clause. Near the end of the book, Santa deputized a handful of his friends, ones who believed in his calling that work in his place. This gave me great inspiration one year to create a ritual in which we would ‘officially’ become Deputies of Santa You too can read this wonderful book online at http://www.gutenberg.org/etext/520
It is in full text from ProjectGutenbug.org

Gather needed Items:
1 red candle for Santa
1 white candle for each parent present
Cookies and milk (enough for parents)
Directions:
Place items on altar
Light red candle and say”

“I the Parent
Do joyfully swear
To select and choose
With the greatest of care
Gifts of Love
Gifts to please
I am forthwith
One of Santa’s Deputies.”

Light white candle
Imbue milk and cookies with your newly deputized energy

Eat, drink and be merry

The Real Meaning of Yule

The Real Meaning of Yule

The Real Meaning of the Holidays
or A Peaceful Solstice From the Good God Thor!

by Rel Davis

A Reading:

Christmas Eve, and twelve of the clock,
“Now they are all on their knees,”
An elder said as we sat in a flock
By the embers in hearthside ease.

We pictured the meek mild creatures where
They dwelt in their strawy pen,
Nor did it occur to one of us there
To doubt they were kneeling then.

So fair a fancy few would weave
In these years!  Yet, I feel,
If someone said on Christmas Eve,
“Come; see the oxen kneel

“In the lonely barton by yonder coomb
Our childhood used to know,”
I should go with him in the gloom,
Hoping it might be so.

(“The Oxen” by Thomas Hardy)

The real meaning of Christmas.  What is it?

I keep hearing that we have lost sight of the real meaning.  Too much Santa
Claus.  Too much emphasis on gift-giving.  Too much feasting and making merry
and mistletoe and … not enough talk about the baby Jesus!

I’d like to offer a slightly unorthodox version of the real meaning of these
holidays.  But first we’ve got to do some straightening out about some facts.

First, Jesus was not born on December 25.  Couldn’t have been. There were no
“shepherds watching their flocks by night” in or near Bethlehem in December.
Sheep were taken on a constant journey all year long, spending certain seasons
in certain parts of Israel.  In December, the sheep would have been across the
Jordan river (having been taken over the “Valley of the Shadow of Death,” a
real river crossing described by a shepherd psalmist named David), miles from
Bethlehem.

Shepherds would have been in Bethlehem only in the spring.

In fact, the church celebrated Jesus’ birthday in the spring for hundreds of
years, until it saw that the masses had their biggest festival on December 25
and moved his birthday to mid-winter.  This wintry season has nothing
whatsoever to do with Jesus the Nazarene.

Second, a mid-winter’s festival on or about December 25 is an ancient event
predating Christianity (and Judaism) by thousands of years.  The festival
traditionally featured gift-giving, evergreens, lots of food, circular wreaths,
fires, and (in the north) a flaming yule log plus holly and mistletoe.  Sound
familiar?

The evergreens, holly and mistletoe symbolized life in the midst of winter.
The fires, log and wreaths symbolized the reborn sun at the winter solstice.
The food and gifts were in honor of the bounty to return with spring.

Virtually nothing in the modern-day celebration of Christmas has anything
whatsoever to do with Christianity.

Third, Santa Claus is not Saint Nicholas.  Santa Claus pre-dates Nicholas by
thousands of years and was a traditional element of the ancient mid-winter’s
festival.  Santa Claus today might be traveling under a bit of an alias, yet he
actually has much more right to this holiday season than does the baby Jesus.

Face it, there is something comforting about Santa Claus.  He’s a friendly old
fellow.  Does only good things.  Lives far away in the northlands.  Laughs a
lot.  Likes children.

And, as I say, he fits in better at Christmastime than all that stuff about the
Christ-child.

Evidence indicates that the Christ-thing is just window-dressing added on to an
ancient festival to make it more palatable to the Church, and that the whole
rigmarole about magi and shepherds and mangers is part of a charade that the
mass of people put up with in order to be able to celebrate Yule as they have
for thousands of years.

I submit that to be true.  And that the way we celebrate Yule today is quite
fittingly similar to the way our nordic ancestors celebrated it long before
Christianity arrived on the scene.

Yule, of course, is the time of the winter solstice.  The word is derived from
two ancient words:  one meaning “to turn” and thus similar to the Latin word
“solstice” (describing the sun’s standing still before it turns).  And the
other meaning “feast” and describing the eating that traditionally went on at
the solstice season.  (The ancients apparently liked puns as well as we do!
They combined the two words into one season:  “jul geol” (pronounced “yule
yule”) would mean “feasting at the solstice.”)

This season traditionally was celebrated by our nordic ancestors like this:  A
large log would be burned in the home, a symbol of the sun’s warmth.  Candles
would be lit throughout the house, symbolizing the sun’s light.  A fir tree
(usually undecorated) would be placed in the house because the evergreen was a
promise of coming spring.  Mistletoe, another plant that was green in winter
(and which lived on the sacred oak), also would be brought into the home.  It
was believed that enemies meeting beneath a mistletoe-bearing oak tree would
become friends at least for the day, and that couples kissing beneath the
mistletoe would be married within the coming year.  Kissing beneath the
mistletoe was a way of announcing your engagement.

Gifts would be given to friends and family.  Singing and dancing, usually in
circles — witchcraft style — would be featured at Yule.  The word “carol”
derives from a Greek word meaning “to chorus with flutes” (compare
“choreography”) and referred to the popular circle dances of pre-Christian
Europe.

Drama would be used, and often gifts would be brought by a symbolic figure.  In
Russia, children to this day receive gifts from “babushka” or grandmother, a
winter figure, or by Father Winter. Father Christmas was the name used in
England for awhile.  Before the Christians, he was called Father Winter in
England as well. The Germans called him Knecht Ruprecht — Knight Robert.
Originally, he was someone quite different!

Gradually the gift-giver in Christianized Europe took on other forms.  In
Italy, the gift-giver is called the Christ-child. German children once called
this the Krist-kindel, which became eventually our alternate name for Santa
Claus: Kris Kringle.

Food, of course, was important at Yule.  Fruit, candied or preserved, would be
served.  (The fruitcake, and plum pudding, are modern equivalents.)  A major
meal would be served on the day of winter solstice –with a roast pig or goose
(the turkey, of course, is an American species).

If this all sounds familiar it’s because our culture hasn’t really changed the
holiday much over the years.  They’ve added new names and tried to put new
meanings onto things, but really haven’t changed things a lot.

The central figure of our holidays is a person called Santa Claus. Not Jesus.
Not Mary.  And certainly not Joseph.

Let’s look at Santa Claus a minute.  Nicholas was a bishop in the city of Myra
in Asia Minor.  The historical reality is just that. He was supposed to have
been imprisoned by the Emperor Diocletian and later released by Constantine.
And he died about the year 350. Around the turn of the first millennium, his
remains were dug up by Italian merchants and taken to the city of Bari in Italy.

Nicholas hated to see women unmarried, so he went around giving money to
unmarried women so they could have a dowry and get married.

That’s it.  The myths, of course, are numerous.  He is a patron saint of
mariners, of unmarried women, and of children.  He was supposed to have given
gifts by throwing money in the windows of homes (always of unmarried women, of
course).  The church recognizes his feastday as December 6.

At some point, his name was transferred to the gift-giver of Yule. Dutch
children brought their favorite Yuletide character, “Sinter Klaus,” to New
Holland (later New York) and English children picked up the name.  And the
church pretended that “Santa Claus” was the Dutch pronunciation of “Saint
Nicholas.”  Not only is that not true, but no Asia Minor bishop would have been
caught dead wearing furs and red clothes and driving a sled pulled by reindeer.

Santa Claus, I’m afraid, is not Saint Nicholas.  Santa Claus is someone
altogether different.  The common people of medieval times probably thought it
a great joke on the church to call their gift- giver “Saint Nick”!  Nick was
the usual name for the consort of the Goddess in pagan Europe (compare our
expression “Old Nick” for the devil.)  Nick was one of the names given to the
most popular of the pagan gods.

Before the Aesir — the stern warlike gods of the Norse led by one-eyed Odin —
were worshipped by the peoples of northern Europe, another race of gods were
revered, the Vanir.  Later myths place the two races of gods side by side in
the nordic pantheon, though sometimes they seem to be opposed to one another.

The reality is that the Vanir are the original gods worshipped in northern
Europe and the Aesir are the usurpers, the gods worshipped by the warlike
hordes which overran Europe not long after the advent of Jesus.

The Vanir were gentle farming deities, led by Erda, earth, also called The
Goddess.  When the warrior classes conquered the aboriginal farmers, Erda was
destroyed, but some of the Vanir, like Niord and Freya, survived.  In the place
of a seasonal honoring of earth and sky and weather, was placed a stern,
vengeful set of gods who lived in Valhalla (the Hall of Death) and honored war
and killing and dying.

One other of the Vanir refused to die.  The rulers might honor stern Odin (or
Woden, for Wednesday is his), but the common people preferred the kind god
Thor, Thunder.  The rulers later transferred the day and the honor of Odin to
Peter — who is worshipped by the church each Wednesday!  And the people
transformed Thor into Santa Claus.

Who was Thor?  Thor was originally the son of Erda and was associated with the
sun and with fire.  As such, he is the same as the druidic “Be al,” and the
Phoenician “Baal” and the Roman Apollo or Mithras.  And as such he shares their
birthdate — for the sun is reborn each year at the winter solstice.

Thor was worshipped in every home:  his altar was nothing but the chimney
itself!  When a person translocated he or she would take the entire fireplace,
or at least a brick from the fireplace, so that Thor would have a place to
live.  The first European structure in Iceland was a chimney transferred intact
from Norway as an altar to Thor.

Thor was dressed always in red — the color of fire — with fur boots and hat.
He visited homes by coming down the chimney, of course.  He drove a chariot
pulled by two goats (called Cracker and Gnasher).  He lived in the Northlands,
in a castle surrounded by icebergs.  He was elderly, always jovial and
laughing, and of heavy build.  He could be expected to visit between December
21 and 25 and would bring gifts when he came.

Our modern Santa, of course, lives at the North Pole, drives a sled pulled by
reindeer and … that’s really about all the difference I can think of.  Two of
Santa’s reindeer, fittingly, are called Donner and Blitzen, and it’s only right
that Thor’s sled should be pulled by thunder and lightening!

Santa Claus is the god Thor.  The Dutch name Sinter Klaus was the children’s
title for Thor as the Yuletide gift-giver.  It means simply “Klaus of the
cinders.”  However much rulers try to substitute the stern Yahwehs and Odins
for the gentler goddess and her children, the people will refuse and will
continue to worship as they feel best.

The church has known this for all time, of course.  Much of the history of
Christendom has involved an attempt by the Church to abolish Christmas.
Christmas was completely banned over and over again throughout the Medieval
period, only to be reborn again by popular demand.  The Puritans in England
tried to abolish Christmas and faced rioting which virtually destroyed some
cities!

Every year I hear people attacking Christmas as being too “commercialized,”
that is, too much Santa and not enough Jesus. That, of course, is hogwash.
Christmas is commercial because we happen to live in a commercial, capitalistic
society.  As long as we choose this form of society, don’t knock our most
popular folk holiday as reflecting that form of society.

My feeling, of course, is that there is too much Jesus and not enough Thor —
or Santa, if you will.  Some years ago I formed the National “Keep Christ Out
of X-mas” Committee.   I might be the most active member but I think it’s
necessary that we remember our true roots as human beings.  I’d like us not to
forget the old ways, not to lose touch with our ancient verities, not to fall
from the path of the Goddess.

The solstice, the time of the turning of the sun in its path down toward
darkness, is a time of looking back and of looking forward. It’s a time of
analyzing one’s life and making changes, if necessary.

The solstice is a time of being thankful for life itself.  That is the meaning
of the fires and the evergreens.  Life is precious and we need a time of year
to express that preciousness.  For had the sun not turned each year, there
would be no spring and no life at all.  Yuletide is a time of joy and
happiness, a time of honoring the fact of life itself.

And the Yule is a time for reaching out to others.  To bring people in to our
homes, to give gifts to children and grownups, to provide aid to those in need.
This again, is an extension of the joy of life itself.  And is a reflection of
the concept in ancient goddess-worship that all humankind are of one family.
Of one flesh.  Of one kind.

There is much meaning in the festival of the Yule.

The northern people at this season wish “God Jul” or a “Merry Solstice.”  The
word “merry” did not originally mean “joyful,” but meant: “peaceful.”  In the
carol,”God rest ye merry, gentlemen,” the wish is that they remain peaceful and
contented.

That should be our wish this solstice season:  may you be peaceful and
contented in the year to come.  May you be grateful for continued life and have
good health the year through.  May the goodness and kindness personified in the
image of the good god Thor be yours, not just at Yule, but all the year around.

God Jul!  And Blessed Be!

Angels We Have Heard

Angels We Have Heard

by Blake TaylorMixon, Traditional

“(Gloria in Excelsis Deo (Angels We Have Heard On High)

 

Angels we have heard on high
Sweetly singing o’er the plains
And the mountains in reply
Echoing their joyous strains.

Gloria, see the sun reborn today.

Angels know that winter’s nigh
Turning seasons of the year
See the old is passing by
Bring the new one in with cheer.

Gloria, celebrate the new year.

Your Daily Feng Shui Tip for December 12th

Every year on ‘Poinsettia Day’ I like to recall the mystical legend surrounding this magical plant. Native to Mexico, the story is told of Maria and Pablo, two poor children who lived in a tiny Mexican village. They could not afford Christmas gifts but they loved to attend the holiday festivities at their local church. To honor the birth of Christ the church would display a beautiful manger that drew crowds of admirers from villages all around. Maria and Pablo bemoaned the fact that they could not bring a gift to manger until one day when they were walking to the church and a bright light shone above them. An angel told them to pick some of the green weeds growing by the side of the road and to place them near the manger as their gift to the Baby Jesus. The angel was gone as quickly as it appeared, leaving the children confused but also filling their arms with bunches of the wild weeds. When they arrived at the manger the other villagers laughed at them for bringing such a worthless gift. But the two stood bravely by, placing the plants on the soft hay surrounding the manger. Suddenly the green leaves began to turn a lovely shade of red, surrounding the baby with beautiful blooms that then transformed into the lovely star shaped crimson flowers that we now call poinsettias. Perhaps during this season of light you would like to make some angelic magic of your own? According to other ancient legends you can do just that by invoking the intercession of Angel Eliel, an invisible presence that promises to bring the magic to your wishes. Call his name three times and ask that he grant your wish. Amazing grace will bloom and grow indeed!

By Ellen Whitehurst for Astrology.com

Life’s A Bitch And Then You Die…Again?!?

Life’s A Bitch And Then You Die…Again?!?

Author: Reni

It’s true: life can be hard and cruel.

An intelligent person might wonder why anyone would ever want to go around again—perhaps for endless lifetimes. Ouch!

You’d think the hard facts of our birth and death alone would tend to deter most energy Beings from ever wanting a body again. Of course, there are rewards . . .

But in order to answer the why of reincarnation we must first answer the wherefore:

Is there such a thing and how does it work?

Answer these questions and you have answered the eternal question: The Secret of Life.

Know now, from the beginning, that the answer comes down to belief.

Yet, some beliefs are better than others. Or put another way, we can’t say for certain what the meaning of life is but we can get a pretty good idea what it is not.

We start by applying reason, that glorious/terrible faculty that, above all else, sets us apart from all Creation. Without reason one belief is no better or worse than any other. As Pagans and Wiccans we know that just isn’t true, at least not for us.

First, I believe it’s rational and reasonable to assume, for the moment, the probability that there is a purpose for our existence and the existence of the worlds around us.

Science does not generally share this view. Science dictates that reason forbids anything not provable by science, that spiritual beliefs of any kind are not reasonable. This mandates a mechanistic existence that blinks out like a light bulb when it’s over—man and woman the same DNA as the worms that eat us in the end.

However, if this were the case I wouldn’t be sitting here writing to you at all but at best, locked in a life and death struggle with another bacteria or hostile slime mold. Probably wouldn’t exist at all. None of us.

Okay, so what about the Theory of Evolution?

You know, take an infinite number of monkeys and an infinite number of typewriters and one of them will come up with the complete works of Shakespeare.

Doesn’t Evolution prove that the biggest baddest meanest microorganism gets to pass on its genes and that’s the real reason why we’re here? Isn’t that what the law of the jungle is all about? And as such isn’t it logical that this truth is the only truth worth knowing and that the only reason we’ve banded together as clever monkeys is to further the advancement of our genes at the expense of all others? That’s what science teaches.

And in that case, isn’t reincarnation or an afterlife in any form is just wishful thinking?

Fact is, though evolution is generally correct it has its problems. I’m not saying that the earth is 7318 years old (in 2005) as the Bible (Septuagint) would have it and that the devil plants fossils in the ground to fool the gullible. But there just hasn’t—by science’s own admission—been enough time for random mutation and natural selection to produce the miracle that is you and I and the world we live in. Essentially, we don’t actually have an infinite number of typewriting monkeys; not by a long shot.

Nor is any explanation forthcoming for why we would even care if we passed on our genes. Procreation is often the biggest burden an organism can undertake. If you doubt this you probably haven’t tried to raise a teenager.

Without a burning need to pass on its genes an organism could not, would not evolve.

What would likely happen if a bunch of inorganic chemicals started reproducing for some unlikely reason is that the primitive life forms that resulted—having the basic need to consume other life forms for fuel—would have the earth’s first and last donnybrook until the one remaining starved to death.

Evolution requires both a mechanism to play itself out—natural selection—and a driving force, without which we go nowhere. It’s like having the means to produce a boat or a car but no earthly reason to go anywhere. Why build it? Why build us?

Okay then, have we at least given ourselves some room to reason that doesn’t fly in the face of the truths of the physical sciences? If not, I suggest reading Richard Dawkins wonderful books, The Ancestors Tale and Climbing Mount Improbable. Dawkins is a brilliant Social Biologist who holds to the mechanistic model of life, the one that precludes an afterlife in any form. Evolution is the whole truth with no need for any other power to make it happen. See if he makes his case for you.

If, on the other hand, you are ready to move onward and upward let’s consider that the life that is you and I carries an esoteric spark of some kind—if only as an irresistible drive to transcend the needs of the individual organism. That’s what’s needed.

Perhaps there may even be a plan at work, though what that plan is remains to be seen, even to whether or not it can really be a plan in the strict sense of the word if there is no specific Creator acknowledged, since some belief systems do and some systems don’t have a God/dess in charge—not even a Sacred “IT”. Though I find that impossible to imagine—like trying to think of Nothing.

Therefore, Whatever is out there pulling the strings may or may not be sentient—in the way we perceive but something unimaginably powerful nonetheless. Something that may even require a higher order of Being than all of us Twenty-First Century humanoids could muster with our combined reason to comprehend.

All we can assume at this point is that we don’t have the answers, and probably never will. Perhaps even if there is or is not something positively absolutely definitely going on behind the Cosmic Scenes—or Not.

About the only thing we can say for sure is that we can’t say anything for sure.

. . . The mind wobbles…

Just the same, we’ve reasoned together this far and come up with one fact: science does not have all the answers. That’s the part to remember.

It’s also worth remembering, that neither do we.

In that vein let’s take a look at the other side of the Mobius strip: The Divine Spark.

But let’s skip over lightly the information that’s already out there. Namely, that the vast majority of religions do or did at one time believe in reincarnation, though the eastern philosophies speak of “Metamorphosis”, in that life can emerge anew in any living form, up or down the evolutionary ladder. While we tend to think of climbing only in an upwards direction, which may well be true considering the general direction of Evolution, from the elegant simplicity of the helium atom to all of this around us both, you and I this minute having evolved out of pure Energy—truly awesome! Just a couple of quick ideas:

Jesus most likely presumed reincarnation, as did the Kabalists. Starting with Matthew 22:23 Jesus debates the Sadducees (who deny the immortality of the soul) with the Pharisees who held the majority opinion, that of reincarnation. It’s a Pharisee who asks Jesus if he is Elijah come again. In addition, the Apostles continued to preach the immortality and rebirth of the soul for nearly four hundred years.

Then Emperor Constantine, after his conversion to Christianity (and his subsequent conversion of Christianity to a predator religion Jesus would not recognize) abandoned the concept of reincarnation (Google: “Emperor+Constantine”).

Constantine did this when he instigated the “heaven or hell” model that Pagans so soundly disagree with. The problem was that once Constantine insisted that he was the “voice of god” and that they had better do what he said or burn in hell he had to abolish reincarnation. You can’t very well be burning in hell and show up alive again.

So we’ve seen that science cannot even start to disprove reincarnation and that the majority of peoples throughout all time before that believed in reincarnation. Unfortunately, that doesn’t prove reincarnation exists or why. We’d be done now if it did.

Nor does it prove anything that actor John Ford and historical martyr Jane Evans, to name just two of many, had highly credible past life regressions.

But let me tell of my personal experiences with past life regressions. They aren’t as flashy as John Ford’s but credible in a different way. One I wouldn’t have guessed at the onset.

It started when I took a class in Parapsychology at Northeastern. Our group proposed to test reincarnation using hypnosis and a subject that was informed that she had other lives. I was to do the hypnosis.

First we took the subject to the head of the Psych Dept. to provide tests and evaluation as to how likely it was that she would fabricate past lives. He assured me that it was not in her nature to consciously lie.

At first I found it hard to induce a trance in her. Then she showed me how wrong I could be about people—an important lesson to learn young—and dived down like she had been pulled under by a dark wave of sleep.

I turned on the tape recorder and cast her further back and down, back to her past lives.

She started to tell me what was going on in front of her and to mention every item in a ratty back yard of undetermined origin. He was sitting on a mud wall watching a bug (yes, “he;” people can apparently change sex in past lives). I won’t tell you all he said (unless you’re an insomniac and want to be bored to sleep). Just that he described every little detail in real time. When I would prompt him to tell what else was happening he would turn his head in a new direction and describe something equally mundane.

Finally I got him to fast forward to something important that was happening. I didn’t have all day to waste looking at someone else’s idea of beautiful.

Turns out the only important thing that ever happened to this person after he was born was his death. Even that was boring: an infected wound. I was tempted to regress her even further to see if being totally boring was maybe a trend or if she had been shot out of a cannon three times daily in one life, or something, and wanted things to be very, very quiet for a few lives.

So he died and his soul floated up towards the ceiling with a woman crying and praying below in the light of four candles at the head and foot of his little death bed—never made it out of childhood.

Up he goes, through the ceiling and into the night. Cut! New Scene.

But instead of arriving in the lifetime we share she’s giving birth in a clump of brush in some Asian country, probably hundreds of years ago still. This is where I get off, I thought. What chance does an ancient Asian woman have of being fulfilled in her lifetime? Unless her idea of fulfillment is giving birth in the rough.

But what impressed me most was not what she had to say. The words were simple, those a child would use—I would have expected that. What got me was the one-to-one time frame. Every minute of her telling was a minute of her living the past life (and a minute of mine unfortunately). I doubt in my wildest dream as a writer I could capture every detail of a scene I wasn’t actually looking at without once tripping up. I don’t know any who can (or would want to).

For instance, planting a new scrubby cactus where one had already been described. I found myself believing her. And that’s something I hardly did in those days (question everything!) along with my usual impatience.

I still question everything but I’ve learned that the journey requires much patience as well.

The next and last experience was with a dear friend of mine who always went into a heavy death fixation every year after Christmas.

One day I hypnotized her into a past life. I thought that maybe if she realized she’d be back she wouldn’t fear going so much.

This kind of backfired because her last life had an unpleasant end. But what I hadn’t expected was catching something between her lives. I had known this woman for years but had never heard her speak in such a serene voice full of confidence and grace. It was definitely her . . . but perfected. Wow!

And when I brought her back to the present, she no longer feared death in the slightest—despite the nasty death she had discovered for herself the time before.

Did I somehow use hypnosis to con her? If I did, her new attitude gave her the welcome addition of three more months to enjoy every winter of her life. Nor was her apprehension of a terrible death to come true.

Years later she died instantly, painlessly, totally unexpectedly—if horribly—as I watched the World Trade Towers burn and crumble. No trace was ever found but I hope to see her again someday.

Anyway, that’s it. Two of my personal experiences and a synopsis of what’s available online and in books. All the evidence is anecdotal, of course.

It’s up to you: does it ring truer than the ‘evolution just happened’ theory of science that makes life out to be nothing more than animated chemicals? Or the “life is a test” dogma of the Christian faiths, that makes us begging sinners on our knees? Or whether the clues point more towards a divine explanation? I won’t hold you to it.

But if you’re still with me it’s a good time to see what we can learn from popular religions and which ones make the most sense. Again, there is a great deal of theology and doctrine available everywhere since the dawn of recorded history (and beyond) so we won’t go into details here.

Basically, what all the beliefs in reincarnation have in common is that they all believe that our true selves are energy Beings, without physical existence, that leave the body to find a new home upon our deaths.

Wiccans and Pagans generally believe that there is a rest stop on the cycle of life and death called the Summerlands where we go to await our next life.

The Summerlands are where we’re on sabbatical, out to pasture (but not permanently). We are only there to rest and visit with our friends and family (and cherished animal pals) that have passed before us and to be on hand to welcome new arrivals. Often, the first thing we feel after death—not as a physical sensation but as an emotion—is the loving comfort of someone we’ve lost, a mother, a father, a wife, or a child—often more than one lost lover all at once—holding us in their astral arms, until we are no longer afraid—especially if our death had been a bumpy ride.

The first thing we “see” after our death is the parting of the gray rain clouds of the mortal world opening on a silver-blue ocean. Then, far off in the distance, the white cliffs shining in the sunlight. Above the shoreline green, green grass and rolling hills lay beneath us. Here we come to rest; here we will find our loved ones standing near an orchard in full bloom, petals falling like pure white snow.

Then we may “walk” arm and arm down the lane of whatever our personal heaven feels like and more loved ones come and greet us. And everybody is arriving and embracing, laughing and crying, cheering. It has been a long haul but we’re finally here, in Summerlands. Joy!

From this point on I can only give you my personal vision of Summerlands. You will probably have a different scenario in mind.

First you smell it, the green everywhere, the new mown hay. But not really smell or see as you did with your old body. Now you are the essence of green, its truest nature beyond spectral radiation exciting optic nerves. I am one with green! And one with the Beings of my kith and kin at the same time (if time had meaning in the Summerlands). It’s as if we’re leaves in the forest when the wind blows warm from the south, rustling ever so softly, knowing it all in the only way possible: Pure Universal Unity.

Suddenly, everything becomes crystal clear; it all makes sense—finally! And now we are the soft breeze as it swirls through the starry night, caressing every living thing with our life. Yes, we are life, all life, a part and the whole all at once. Not the flesh but the life within.

And here, in Summerlands, we get the ultimate do-over with the very person we may have clashed with when we were flesh. Yes, it was, after all, the flesh that had blinded us to who we really are and who we are to each other always. We should have known better. Ah, but there’s always next time—perhaps up a rung or two on that old evolutionary ladder—evolving towards what/where/who we cannot say from our vantage point here today. We know only where we came from, not where we are heading.

Perhaps we had an unsuccessful life and we end up a rung or two down. It’s a possibility.

But my personal belief is that judging solely by the direction of our evolution we must generally evolve to a higher order Slime mold doesn’t get to be president in one lifetime (well, sometimes). We have to keep living over and over again until we get our existence and the existence of our fellow beings to where we’re going. Some say we are reborn until our souls are purified. But I believe we are doing the best we can for who we are so far. There’s nothing impure about it. True transcendence is in the journey as well as the destination.

Finally, we’re ready to take another crack at it—Life—to have a body again, to feel instead of just remembering it all, the joy and the pain.

Not only is rebirth irresistible it’s the only game in town. There’s only so much you can learn from remembering the past. You have to get mortal to transcend.

And that’s the answer. I warned you, it’s speculative and highly personal.

We live more than one life to refine the process, in one way or another, time and time again.

We are on the path to we know not where, only that it’s somehow the Will of Creation—if only ipso facto.

If you doubt this, check in with your own heart. We know emotionally when we are headed in the right direction, though we are often lost in the convolutions of our mind.

The proof is that in looking back it’s easy to see that if we had listened to that little song in our heart we would have been much better off. When we are on the right path we feel it. When we are off track we feel bad, somehow, even if what we are doing is something we want.

In that way, happiness tells us we are doing the Divine Will of the Universe.

Why then would anyone what to live more than one life? Again, it comes down to the personal:

Why would you want to live even once? (Always presuming you have a choice)

What makes you happy?

Only you can answer that, and only for yourself.

So, may it be.



Footnotes:
P.S. My muse wants me to tell you that She wrote this . . . with my hand.

INVOCATION OF THE CHARMS

INVOCATION OF THE CHARMS

I bathe thy palms
In showers of wine,
In the lustral fire,
In the five elements,
In the juice of the rasps,
In the milk of honey,
And I place the nine pure charms
In thy fair fond face,
The charm of form,
The charm of voice,
The charm of fortune,
The charm of goodness,
The charm of wisdom,
The charm of generosity,
The charm of choice maidenliness,
The charm of beauty,
The charm of fair speech.

Dark is yonder city,
Dark are those therein,
Thou art the brown swan,
Going in among them.
Their hearts are under thy control,
Their tongues are beneath thy sole,
Nor will they ever utter a word
To give thee offence.

A shade art thou in the heat,
A shelter art thou in the cold,
Eyes art thou to the blind,
A staff art thou to the pilgrim,
An island art thou at sea,
A fortress art thou on land,
A well art thou in the desert,
Health art thou to the ailing.

Thine is the skill of the Fairy Women,
Thine is the virtue of Bridget the calm,
Thine is the faith of Danu the mild,
Thine is the tact of the women of Kildare,
Thine is the beauty of Emir the fair,
Thine is the tenderness of Darthula delightful,
Thine is the courage of Maebh the strong,
Thine is the charm of Binne-bheul.

Thou art the joy of all joyous things,
Thou art the light of the beam of the moon,
Thou art the door of hospitality,
Thou art the surpassing star of guidance,
Thou art the step of the deer on the hill,
Thou art the step of the steed on the plain,
Thou art the grace of the swan swimming,
Thou art the loveliness of all lovely desires.

The lovely likeness of the Lady
Is in thy fair face,
The loveliest likeness that
Ever was in the Three Worlds.

The best hour of the day be thine,
The best day of the week be thine,
The best week of the year be thine,
The best year of a lifetime be thine.

Ogma has come and Midir has come,
Lir has come and Manannan has come,
Morigan and Tailtiu have come,
The Dagda, all-beneficent has come,
Angus the beauteousness of the young has come,
Amergin the seer of the Tuatha has come,
Lugh the prince of the valiant has come,
And Nuada the chief of the hosts has come,
And the Goddess of all has come,
And her spirit of guidance has come,
And her consort, the Horned One, has come,
To bestow on thee their affection and their love,
To bestow on thee their affection and their love.

To Cause Physical Weakness

To Cause Physical Weakness

A very ancient spell for causing physical weakness in someone who has wronged you is to take a new knife and cut a lemon into quarters. While you cut, concentrate on the injury done to you and whisper:

“As the fibers of this fruit fall asunder, so too
the bands of (your enemy’s name) strength.”

The object of the spell will immediately feel a cutting pain in his heart and a general weakness throughout his body.

How I Became a Wiccan

How I Became a Wiccan

Author: Aset-Nuit

Everyone has their own stories of how they found their religion, whether it was hereditary or long searched for. Everyone has their own emotions behind how their religion makes them feel and why they chose to follow that particular path, and why it is so important to them. Without my religion and spirituality I feel that I would be in a much darker world with a pessimistic outlook on life. I would remain blindfolded and ignorant to the magick and amazement that this world has to offer; anyone can find it, anyone and feel, taste, hear, hold, and see it, only if they want it and open their eyes to it.

To do so is to be embraced by the true divine.

I had always been fascinated with witchcraft, fairies, magick, spirits and nature ever since I was tiny. I can remember making potions that would heal terrible diseases, and casting spells that would invoke fairies and nature spirits when I was eight years old; pottering about the garden collecting seeds, and berries to grind up and make potions, and building fairy houses in the apple trees.

I was well known for it, yet my mum used to joke and tease me about it – not in a nasty way but in a slightly patronizing way (I was eight after all) . Even though I believed in what I did and what I saw in the enchanting world around me, I was firmly told that it was make-believe.

Eventually I grew out of it. My interest in magick and nature was still within me but remained sealed tightly in a box in the corner of my mind, labeled “fiction”. Naturally I had been laughed at once I got to a certain age and so my thoughts diminished almost altogether on the subject.

In early secondary school, I went through a tough time and so eventually — after passing my short-lived rebellious stage and then my depressive Goth stage — I finally melted into a sad, yet peaceful Christian stage. I knew there was a God, or deity, and thought that Christianity was the only thing out there to reach it.

I called myself Christian even though I didn’t truly understand the bible stories. I innocently rebelled slightly with thoughts that maybe “God” was in the air and grass, and water, and sky, around us – a very Pagan thought indeed! (Although I didn’t know this at the time.) I was however still very comforted by the aspect that there was a God, and I felt safer when I prayed.

But soon, when things in my life got worse, I began to question Christian beliefs. (I began to ask the big old one: “If there is a God, why do we suffer?”) I could accept God, in some ways, (though there are so many things for me to question in the Christian view of God) yet I couldn’t really accept the Christian teachings and Jesus.

I was distressed and so when I heard the word “Pagan” on TV, I was intrigued. It had been a word that had appealed to me, yet I had never understood what it meant, or what it was exactly.

I was absolutely shocked when I found out that everything I believed in, that God didn’t necessarily have to be predominantly male, and that he might not just be a bearded man on a cloud, and that witchcraft, fairies and magick did exist, were common beliefs in an actual religion!

I thought I was just highly imaginative and lived in my own make-believe world. Imagine the feeling of being told that everything that you believe in, to the very core of your soul, was not real. You want it desperately to be real, yet you were firmly told that it wasn’t.

Then after years of letting your brain soak up this devastating information, you discover that — surprise! — it is all real. You could believe it all again! You become overwhelmed and hope swells in your chest…

Paganism was always of interest to me so I looked it up on the Internet. It was all very new to me: The idea that we could worship and love nature and have a female deity! The Sabbats interested me the most. It was really weird to see religious festivals celebrated on certain familiar days, with uncanny similarities. I had had no idea that the Christians had actually taken old Pagan festivals and traditions and used them in their own religion.

I think that when you find a religion, after seeing what is out there, you will know right away when you have found the one that is yours. I felt an immediate, emotional connection.

Halloween wasn’t just a day when I dressed up as a pumpkin. It was a spiritual time and an important holiday. Easter felt more personal and important to me as Ostara, the Spring fertility festival.

I soon went on to read about Wicca, a branch of Paganism. I was completely blown away! It was everything I had ever believed in.

As is usual in teens, I had found it difficult to accept myself for who I am. I felt insignificant compared to my “friends” and those around me. When I realized who I was, an eclectic Wiccan, I felt like ME. I felt whole. I had my answers, and had found the world that had since then, been hidden in the depth of my mind and heart, and that was now dancing before me in reality.

And nobody could now tell me otherwise.

My mum and sisters still mock me and my older sister asks me to do ridiculous and unneeded spells for her – which I refuse. I have to still repeat that Wicca ‘isn’t all about spell casting’ and that I cannot, and will not, cast a spell that is not needed, and even more so one that will force someone to fall in love.

When they mock, I sometimes even join in a little. I often sit and watch TV with a witch’s hat on, and ironically now, I dress up as a witch for Halloween.

Even though my family teases me, I know my mum is secretly proud. When she is asked about her kids she always tells them that her daughter is a Wiccan. Even though she doesn’t understand what it is, she knows that it is a gentle, kind, and compassionate religion.

I feel better about myself now, than I did when I was a Christian. On this note, I would never say that Christianity is bad or wrong! Granted that every religion has people who behave in ways that perhaps they shouldn’t and can be cruel, or corrupt. But I would also say that every religion, at the end of the day, is a pathway to the divine. They are all as valid as each other. You just need to find the one that is right for you personally.

Wicca is perfect for me and I think that it has always been within me.

 

Are You Wicked Enough? Exploring the Archetype of the Wicked Witch…

Are You Wicked Enough? Exploring the Archetype of the Wicked Witch…

Author: Gray Lady

The Wicked Witch is a main stay of the word “Witchcraft” whether anyone likes it or not. We see her as the commercialized Halloween Witch and the nasty witch in the Wizard of Oz. Many of us practicing witches have attempted to throw out the ugly green-faced hag to embrace a more realistic and pleasing vision of our religion. But is really what we should do?

The Wicked Witch is a powerful archetype of unrestrained women power. She is a dark and ugly, self-serving loner who cackles at the misfortunes of others. She wields the power of the dark side of nature and can be seen at the end of every story flying off on her own high above the world of others. She has few mundane concerns other than eating local children and enslaving others.

Upon examining her taboo past-times, we can find our own power hiding within…

She is always a loner. How often do you see a coven of “Wicked Witches”? She doesn’t have a best friend to spend her time with. She has no one to judge her and no one to question her.

She is always dark and ugly. She is never surrounded by light. She chooses to be in the dark. Does she choose to be ugly? Who Cares?

Because she certainly does not.

Her looks and cosmetics are trivial. She always has a wart because why bother getting it removed? Concerns for looks are social concerns to gain status and acceptance.

The wicked witch needs neither. She is her own acceptance and her status is outside of normal society.

She is always self-serving. If you showed up on her doorstep starving, she would ask, “what can you do for me?” If you tried to reason with higher ethics or the charity of a deity like Jesus, she’d tell you to go ask Jesus for food. She already knows she’s “damned” and cares nothing for ethics.

We cringe at her archetype because her eyes always ask the same question: “What is it you really want?” Morals and ethics aside, if you could have anything… what is it?

Somewhere in her cauldron is the way to get anything, but in her humble life is the answer. We cringe because we know that in self-knowledge comes the answer that everything you have worked for is not what you really wanted all along.

She knows that if you really achieved all your mundane goals, you wouldn’t really be happy. So when anyone comes knocking on her door looking for favors, she knows that no favor is going to cure the world or your life… so for a petty quick fix for your pathetic life, what is it that she gets out of it?

She finds humor in others’ suffering. She is always seen cackling at the conundrums that people get themselves into. She has given up pity for other people running the rat race. They are to her … entertainment.

She has great knowledge of animals and spirits within the dark side of nature. Whether it’s their magickal qualities or where to find them in the forest, she always knows. She lives side by side with the darker animals.

Animals always surround the hollow in the woods. The cat and the owl are her familiars. She doesn’t “command” them because they do what they do for her willingly.

She has few mundane concerns. She never starves to death. Does the Wicked Witch ever ask for a mansion? A new wardrobe? Does she go to the doctor? Her concerns are in the realm of the spirit, far beyond the material focuses community she lives in.

She is always flying high above and journeying on her own. She has her own agenda and vacation plans that no one else ever understands. Her personal activities are not meant to be understood because your approval of her plans is unnecessary and unsolicited.

She eats children. Although highly overrated, it’s not the child of flesh that she eats, but the child of innocence. It’s a perfect world where children roam free, hold hands, and sing songs. Everyone stands in line to play on the playground and the snacks are always divided evenly. But then we grow up and realize that our snacks are not even.

“Fair” and “right” are spiritual ideals. We innocently hold on to the hope that there will someday be peace in the Middle East as we flip-off people on the high way and curse behind our neighbor’s back. The Wicked Witch eats our childlike view of the world and scoffs at our ideas of fairness and peace. She burst our bubble by throwing realistic pessimism in our face.

Our “treats” will NEVER be divided evenly and someone will always suffer… Get over it.

She enslaves others. Her ability to enslave others is her scariest quality. As lay people, we are scared by her entrapment because those who seek her are willingly enslaved and become stuck. She never chains them down and they could run away at anytime… but they never do. Somehow, they are bewitched by the thought that she may provide for them.

They never realize that you cannot achieve the magick that you seek within from someone else. But what makes her so wicked is that she allows them to be enslaved by their own greed. That’s their concern, not hers.

Plastered in the Christmas commercialism is the jolly belly of the Holly King smiling back from the outside of a McDonald’s cup, knowing that he is resurrected each year in the cyclical wheel of Holidays.

His older sister, the wicked witch, sticks her head out every year and laughs at the millions of Halloween costumes that mock or hide the darker side of human nature. She is still around because of the power she wields.

No one knows her name, but they all seem to take comfort in believing that she is different than them… except for the few people who feel her power in their blood. They are the people who don’t “sympathize” with her, but see and feel her as a guide, a challenge, and a threshold guardian.

I now realize my own pull toward her wisdom. I now understand that every time I’ve wanted “Wicked Witch” paraphernalia, what I wanted was to “be” her, to feel her power.

Every time I see her face cartooned on Halloween decorations, she asked the same question:

“Are you wicked enough to find out what you really want in life?”

Today’s Runes for October 14th is Teiwatz

Teiwatz/Warrior

 

You can’t do anything but stay out of your own way.
Nothing less is asked of you but to look within, be patient and accept whatever is coming your way.
Courage, devotion, perseverance and patience and the knowledge that you have the strength within, will help you to make another step towards wholeness.

HALLOWS BLESSING

HALLOWS BLESSING

To those whose feet are stilled
And those who laugh with us no more
To you we say, our love was with you here
And goes with you hence
To that place where you rest and revel.

May the dark Lord and sweet Lady
Guide your feet along the rocky paths
To the place where all is fresh and green
And lover, friends and ancestors wait
With open arms to greet you.
Go in peace, and with our blessing
Be rested and return when the Lady deems it fit
With the countless turns of the Great Wheel
We shall miss you
We shall meet you again in the green places of Her domain.

Is There a Right Time to Curse?

Is There a Right Time to Curse?

Author: Sleeping Moon

First off, I want to get something straight that even pagans seem to misunderstand. Or have been misguided into believing. (Not all, mind you, but most.) Hexes are NOT curses! Hexes are painted signs posted on barns down in the south to promote positive influences over the property and those that live there.

Curses are quite different. From the Wikipedia (on-line dictionary) the definition is: A curse (also called execration) is any expressed wish that some form of adversity or misfortune will befall or attach to some other entity—one or more persons, a place, or an object. In particular, “curse” may refer to a wish that harm or hurt will be inflicted by any supernatural power, such as a spell, a prayer, an imprecation, an execration, magic, witchcraft, a god, a natural force, or a spirit. In many belief systems, the curse itself (or accompanying ritual) is considered to have some causative force in the result.

They claim that a curse holds no power unless the recipient believes in it. I don’t believe that’s necessarily true. A curse has merit no matter what. It’s a solid form of magick just as a spell is. It has its purpose and has a place. They exist for a reason and if used correctly, they can be a force of nature to be reckoned with.

There are a few pagans who have called a dark deity as their matron/patron. Kali, The Morrigan, Calliach, Hecate, Badb, Skatha, Nemisis, Morgana, Innana and Lilith, Hades, Anubis, Setesh, Hoder, just to name a few.

What’s the difference with calling one of these dark deities and a curse? There are many forms of magic to use in calling forth the dark deities, but all in all, the dark deities are: Dark. You wouldn’t call on Kali or The Morrigan to cast a love spell. They are more for revenge and war than love and laughter.

In the beginning I would never have even thought about cursing any one. For any reason whatsoever. Many years later, my logic has changed.

I feel that there is a time to curse and a time to use another approach. If harm befell upon your loved one, for example if he/she was raped, shot, or killed, (these being the more serious offenses) , I can agree that a curse is more of an appropriate form of magick than to send that person ‘peace and love’. The damage has been done and is irrevocable so in my opinion, a curse is warranted and justifiable. Surrounding yourself with protection and that loved one (whether living or not) is always a positive take, but you would want to see that person get the justice he/she deserves. Right? You wouldn’t want that person to be able to harm other folk, right? You’d do every thing with in your capable means (with in the law) to get what they deserve.
So why not a curse?

I understand that Wiccans, the traditional ones, wouldn’t condone such a notion because of the three-fold law. But, as I stated beforehand, the damage HAS been done, so there is no further harm. Every thing in life has a good and bad side to it, just as it does in magick. No matter what we do in magick, we are taking something from some one else. That extra energy we use to cast a spell could be used for some one fighting a serious illness. In the air we breathe, we are taking that air from some one else. We use a candle to focus. We use that source of light from some one that may need it during a power outage or in a third world country that has no power what so ever. The list could go on and on. It’s a nice rule, but it’s an oxy moron. It doesn’t fit. Not technically.
Of course I would never agree to a curse just because I didn’t like some one. The damage that would warrant a curse from me would have to be severe.

Curses have a long history. It dates back to ancient Egyptian times. Probably dates back to the cave men, but for theory’s use, I will stick to then.

In Haiti, curses are called getting “crossed”. In Voodoo it’s called a jinx as well as a form of foot track magic. The “evil eye” is thought to stem from the Middle Eastern and the Mediterranean areas.

In Greece they are called katadesmoi and in Rome, tabulae defixiones. In Ireland there are many known forms of curses such as curse stones or egg curses, New Year curses and milk curses. Chinese peoples have them. The Indonesians, the Indians (not with the feather!) the Europeans, the Brits and the Scottish people have curses in their history. Even Native Americans.

The Native American people of the southern plains called these types of witches Skin Walkers. Skin Walkers where as nasty as one witch or wizard could possible get with the use of black magick. These beings are supposed to be able to extract revenge upon the help less victim by placing an animal skin over their human bodies and thus shape shifting into the form of that animal. While in the guise of the animal they choose, they can wreck havoc upon the poor soul they choose to victimize.

Even in the bible there are curses hidden within. God himself placed a curse upon the snake “You are cursed more than all cattle”, (Genesis 3:14) . As a result of Adam and Eve disobeying God, the ground is also cursed: “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life.” (3:17) . Cain is cursed from the earth, “So now you are cursed from the earth”, (4:11) . In the New Testament Paul sees curses as central to the meaning of Jesus’ crucifixion. In Galatians 3:13 he says: “Christ redeems us from the curse of the law by becoming a curse for us…”. He refers to Deuteronomy: ” anyone who is hung on a tree is under God’s curse.” (21:23 RAEDM)

So if even God himself used them, they are credited aren’t they? Why can’t we use them if the damage has been done?

I wish the world were all frilly and white. But, it’s not. There are lines of grey that border on crossing over to black; there are lines of grey that border on crossing over to the lines of white. That’s the way life works. It’s the way Nature lives and the way humans are bred. Nature is neither cruel nor loving, it just is. And magick is the same, in my book.

Again, if the damage has been done, why can’t a curse be warranted?