Tag: Divinity

The First REDE – Divinity in Nature

THE FIRST REDE – DIVINITY IN NATURE

I, who am the Beauty of the Green Earth, and the White Moon among the
stars, and the Mystery of the Waters, and the Desire of the Heart of
Man, call unto thy soul.

Arise, and come unto me, for I am the Soul of Nature, who gives life
to the universe.

Moondaughter taught us that all of nature reflects the Lord and Lady. The God
and the Goddess, she said, can be seen in the natural world just as the Inner
Self of an artist can be seen in the lines and colors of her paintings. Thus,
she taught, it is the divine character of the Lord and Lady Themselves which
gives rise to the great polarities of nature

The Great Polarities and The Four Elements

Moondaughter saw all the Yins and Yangs of nature — from the positive and negative charges within the atom to the male and female characteristics within each individual — as reflections of that sexual polarity between Lord and Lady
which is the origin of all nature’s creatures. In addition, however,
Moondaughter taught us that a second set of polarities of Inner Self and Outer Self existed throughout nature. This polarity she called vertical in contrast to
horizontal polarity of male and female.

From a superficial view, the polarity of Inner Self and Outer Self might appear
to be a form of dualism, but this was not the case. Moondaughter did not view
Inner and Outer as utterly different in their natures. Rather, she viewed the
Outer Self as a second version of the Inner, the same pattern manifested in a
denser material.

It was in terms of the two great polarities that Moondaughter taught the meaning
of the four elements. Fire corresponds to the masculine Yang, which is balanced
by Water as the feminine Yin. Air corresponds to the invisible Inner Self, and
Earth to the visible Outer Self.

First Lessons in Magic

The simplest and most obvious manifestation of the Earth/Air polarity in human
beings is the relationship between mind and body. The nature of the body is
reflected in the mind, and the nature of the mind is reflected in the body.
Those divinatory sciences which, like palmistry, interpret the form of the body
make use of this correspondence — but the fact that the correspondence exists
does not guarantee the accuracy of any particular school of interpretation.

The Earth/Air polarity is also seen in the instinctual mind of animals and in
the response of plants to human feelings. Even atoms and molecules have an Inner
Self that can respond to emotion and will. When we do magic, we touch the Inner
Self of that which we would influence, and the effects of that touch are
reflected in that being’s Outer Self.

The Universe as a whole also has its Inner Self and Outer Self, which are the
two worlds between which we step in ritual. Thus the rationale for astrology is
not (as the skeptics claim) that the physical planets themselves somehow
influence us, but rather that patterns of the visible heavens are a reflection
of invisible patterns in the Inner World.

The Soul of Nature

Moondaughter taught that Earth and Air appear throughout nature because the Lord
and the Lady are Themselves beings of Earth and Air. Their Outer Selves are the
energy and matter which make up the material world, while Their Inner Selves are
Their ability to Know, to Will and to Love.

In another sense, nature as a whole — Earth and Air, Fire and Water — is the
Outer Self to the Lord and Lady, who are the Soul of Nature. Every one of Their
many children is a visible expression of the Their character.

Our Inclusiveness Is Our Strength

Our Inclusiveness Is Our Strength

Author:   Carissa Stormbringer 

If I had to pick one thing that I love most about Pagan culture, it would be the fact that we allow diversity of opinion and practice. I get amused at how much it shocks people when they see a pentacle around my neck. I don’t fit the stereotype of a Witch that most people have in their mind. What people don’t seem to realize is that there isn’t just one type of Pagan. We’re a mixture of people from all different backgrounds and walks of life. I’m a middle-aged, professional woman, and one of my best friends in the Pagan community is a college-aged Goth. I’ve circled with feminists, gays and lesbians, Marines, Shamans, Jewish Mystics, Esoteric Christians, Police Officers…all kinds of people. I’ve seen Druidic rituals, Shamanistic rituals, Wiccan rituals. I’ve heard Hebrew, Cherokee, Enochian, and Greek spoken in rituals, and I speak Latin in my own. The rituals of different Pagan paths are all different, but each is a beauty to behold. I walk away from every Sabbat with a new piece of knowledge under my belt. There is always something to learn from each new path I encounter. We’re all on different roads, but our destination is exactly the same. We are all holding hands as we walk through this life. Every one of us is an important part of the whole, and each of us has something good to contribute.

We are thinkers as well as mystics. We question, we ponder, and we allow our fellows to do the same. Some of my very best friends are people who I don’t agree with on a lot of issues. Why? Because I realize that a difference of opinion should never interfere with loving another human being. If I have to treat someone bad in order to make myself feel good about the path I’m on, then I’m no more than a sadist using religion to try and get away with causing others pain. Most Pagans I have met agree with this whole heartedly, and more importantly, they practice it! At any given festival, you’ll see so many different people around the fire, and in circle so many different rituals. It’s truly a wonderful feeling to see all these different people be together in love and unity. We’re all unique, but we walk through this world with our hands joined.

I know that tolerance isn’t always easy, and we Pagans are no more or less human than any other faith community. We make an effort, however, to make everyone feel welcome. We do not publicly exclude any positive path, nor do we say that there is only one way to worship the Divine. True spirituality isn’t about controlling others. It’s about having a sincere, heartfelt connection with Divinity. As a whole, we realize that people need to build this connection in their own way. What works for me isn’t going to work for another Pagan. I will not stand by and tell anyone that they must worship in exactly the way that I do, or they are evil. The very thought it ludicrous to me, as it is to most other Pagans as well. We believe that all people should be free to express their spirituality in whatever way appeals to them. This elevates the human spirit, and allows for future change if we are faced with new facts about the Universe. We can sit and talk with one another, circle together, and appreciate what each path has to offer. This is a far cry from the exclusiveness of fundamentalist Christianity.

I’ve studied many mystical things from many different paths. All of them are beautiful. I love Runes for their power, eclectic water spells for their beauty, ceremonial rites for their attention to detail, and Shamanic journeys for the amazing insight they give. Each path I learn about has something wonderful to teach me. It pains me deeply that anyone would deny another human being the right to explore the spiritual realm and make up their own minds about things. In my opinion, those who do this are committing a gross crime against their fellow man. I don’t want to live in a world where there are no choices, no freedom of thought, no room for growth and change. This isn’t what the Lady meant for us. She meant for each of us to come to Her and the Lord in our own special way. The form your worship takes doesn’t matter. As long as you are sincere and do no harm to innocent people, you will be accepted with open arms into the Pagan community. We will let you be who you are. We will not try to own you. You can think, question, and be treated with respect and dignity in our fold. You can see Deity in whatever form you please. I think our inclusiveness is truly the shining jewel we possess as a community. By the Lady’s grace, I hope we never lose it.

It’s a big Universe out there. If we are going to someday accept beings that will likely be very different than us, we must first learn to accept our fellow man. Tolerance starts here, with us, in our community. I’m very proud of the acceptance and inclusiveness I see in the Pagan community. This is one reason why our faith is growing in leaps and bounds. People are hungry for what we have to offer. They’re tired of being told what to think and how to worship. They’re tired of the dogma, the disrespect of women, and the narrow-mindedness of most mainstream religions. People want choices, not chains! They want a relationship with Deity and common sense morality, not repressive rules and psychological tyranny. Intolerance has hurt our world in so many ways. It has cost countless innocent lives in religious wars and persecutions, and time after time it has been used as a political tool by corrupt leaders and greedy clergy. It’s time to put this monster to rest, my friends. It’s done too much damage to be allowed to live any longer. May we all share this world together in peace, and may the Lady’s blessing be upon us all, regardless of our spiritual path.

MY WICCA (Part 3 of 5)

MY WICCA (Part 3 of 5)
By Durwydd MacTara

b) These powers can be awakened through the various
techniques of the Mysteries, and, although they are only
capable of small effects in and of themselves, it is
possible to use them in order to draw upon the forces of
the universe. Thus humanity can be the wielders of the
power of the Gods, a channel for Godhead to act within
It’s own manifestation. This, many feel, is further reason
for the oath of secrecy.

c) Since the universe is the body of the One, possessing
many of the same attributes as the One, it’s Laws must be the
principles through and by which the One operates. By
reasoning from the known to the unknown, one can learn
of the Divine, and thus of oneself. By experiencing the Mysteries
a person can truly LEARN more about the One. Thus the Craft is a
natural religion as well as a MYSTERY religion, seeing in Nature
the expression and revelation of Divinity.

5. We know that everything in the universe is in movement or vibration
and is a function of that vibration. Everything vibrates; all things
rise and fall in a tidal system that reflects the motion inherent in the
universe and also in the atom. Matter and energy are but two poles of
one continuous phenomenon. Therefore the Witch celebrates, harmonizes
with, and makes use of the tides of the universe and of life as
expressed through the cycle of the seasons and the motion of the solar
system. These ritual observances are the eight great Festivals of the
Year, referred to as the Wheel of the Year. Further, the Witch works
with the forces and tides of the Moon, for this body is the mediator of
much energy to our planet Earth and thus to ourselves.

6. Nothing is dead matter in the universe. All things exist,
therefore all things live, though perhaps in a different manner from
that which we are used to calling life. In view of this, the Witch
knows that there is no true death, only change from one condition to
another. The universe is the body of Godhead, and therefore
possesses one transcendent consciousness; all things partake of the
consciousness, in varying levels of trance/awareness.

a) Because of this principle, all things are sacred to
the Witch, for all partake of the one Life.

b) Therefore the Witch is a natural ecologist, for Nature
is part of us as we are a part of Nature.

7. Throughout the development of the human race, civilizations have
seen and worshipped many and various attributes of the Divine. These
universal forces have been clothed in forms which were expressive to the
worshipper of the attribute of the Godhead which they expressed. Use of
these symbolic representations of the natural and divine forces of the
universe, or god forms, is a potent method for contacting and utilizing
the forces they represent. Thus the Gods are both natural and truly
divine, and man-made in that the forms with which they are clothed are
products of humanity’s striving to know the Godhead.

a) In keeping with the Law of Polarity, these god-forms
are brought into harmony by the one great Law which
states: All Gods are one God. All Goddesses are one
Goddess. There is one Initiator. This law is an
expression of our understanding that all of the forces of
the universe, by whatever ethnic god-form is chosen to
clothe and relate to whichever force, can be resolved
into the fundamental polarity of the Godhead, the Great
Mother and the All-Father.

MY WICCA (Part 2 of 5)

MY WICCA (Part 2 of 5)
By Durwydd MacTara

 
 
2. The Witch must recognize and harmonize with the forces of the
universe, in accord with the Law of Polarity: everything is dual;
everything has two poles; everything has it’s opposite; for every action
there is a reaction; all can be categorized as either active or reactive
in relation to other things.
a) The Infinite and Ultimate Godhead is one unique and
transcendent wholeness, beyond any limitations or expressions;
thus, it is beyond our human capacity to understand and identify
with this principle of Cosmic Oneness, except as It is
revealed to us in terms of It’s attributes and operation.

b) One of the most basic and meaningful attribute of the One
that we, as humans, can relate to and understand, is
that of polarity, of action and reaction; therefore
Witches recognize the Oneness of the Divinity, but
worship and relate to the Divine as the archetypal
polarity of God and Goddess, the All-Father and the
Great Mother of the universe. The Beings are as near as
we can approach to the One within our human limitations
of understanding and expression, though it is possible to
experience the divine Oneness through the practices of the
Mysteries.

c) Harmony does not consist of the pretty and the nice,
but the balanced, dynamic, poised co-operation and
co-relationship.

3. The Witch must recognize, and operate within the framework of the
Law of Cause and Effect; every action has it’s reaction, and every
effect has it’s cause. All things occur according to this law; nothing
in the universe can occur outside this law, though we may not always
appreciate the relation between a given effect and it’s cause. Sub-
sidiary to this is the Law of Three, which states that whatever goes
forth must return threefold, whether of good or ill; for our actions
affect more than people generally realize, and the resulting reactions
are also part of the harvest.

4. As Above, So Below. That which exists in the Macrocosm exists, on
a smaller scale and to a lesser degree, in the Microcosm. The powers
of the universe exist also in the human, though in general instance they
lie dormant. The powers and abilities can be awakened and used if the
proper techniques are practiced, and this is why initiates of the
Mysteries are sworn to guard the secrets from the unworthy: Much harm
can be done by those who have power without responsibility, both to
others and to themselves according to the Laws of Cause and Effect and
of Threefold Return.

a) Since our philosophy teaches that the universe is the
physical manifestation of the Divine, there can be
nothing in the universe which does not partake of the
nature of the Divine; hence, the powers and attributes
of the Divine exist also in the manifest, though to much
smaller degree.

“22 Commandments” For The New Age

                          “22 Commandments” For The New Age
                                       Ann Waldrum

            1. You shall learn of Honesty  and attempt to heal your fear of  it,
              to use this in daily living.
            2. You  shall learn  to Love  Unconditionally–beginning with  your-
              self.
            3. You shall help all people  in your worlds come to physical  heal-
              ing.
            4. You shall dwell  on things of high and pure  energy in others and
              self to change Earth.
            5. You will  learn and practice  Pure Service  — unconditional  and
              with love energy.
            6. You will release  Judgment into the Void–You will  see, identify
              and choose for yourself Only.
            7. You will  Recognize One God  –the God  that corresponds to  your
              vision.
            8. You will destroy no  one in any way — through  gossip — through
              killing  their gifts  — discouraging  self love  by injuring  the
              physical body by foreign substance — incorrect foods — incorrect
              labor.
            9.  You will  use your  mind in  the way  the Source  prepared — by
              faithfulness of prayer — by study and spiritual growth.
            10. You will learn self discipline so that you respond to  the Earth
              with wisdom.
            11. You will take full  responsibility for your own life  — blaming
              no other.
            12. You will seek  to learn about your God —  seeing the Connection
              clearly.
            13. You  will  be  known for  your  Gentleness, your  Loyalty,  your
              Kindness, according to your beliefs.
            14. You will grow in Peace  by change of attitude and  understanding
              of others.
            15. You  will learn to  respond and act  from the Highest  Center of
              Inner God — the Love Response.
            16.  You will learn to Love All Mankind by seeing the Highest in all
              people without exception.
            17.  You  will promote  the healing  of  Mind, Body,  and  Spirit by
              teaching and living the belief in Man’s Divinity.
            18.  You will show  faithfulness in your study  of yourself and your
              persona (masks) in order to Free All Parts of Self.
            19. You will Live your life as ordained by your faithfulness  to the
              Truth, as you understand the Truth.
            20. You will Speak in Love, Honesty and Wisdom.
            21. You will Think in Love, Honesty and Wisdom.
            22.  You will  live  in Moderation  (Balance) in  All Areas  of your
              life.

You’re Forgetting Something…

You’re Forgetting Something…

Author: Chi

The Pagan culture has forgotten something, very dire, and very central to who we are. (And I say this with no degree of arrogance, because I forget it, too) We lie docile in armchairs or on couch cushions, meditating for some time each day and quietly hoping divinity will swoop down and come to us in the midst of our internal peace. Which is all fine and good-

-For a while.

But there is, undeniably and importantly, something else. There’s another kind of divine contact, another way to get to the core of who we are. I have often contemplated that perhaps we like to quietly go about our spirituality because it’s easier that way. We like to think that if we sit in quiet for a few minutes that we can manipulate energy and reach the divine – it is, after all, much easier than “the old fashioned way”.

So, what is “The old fashioned way”?

To break your leashes. They may have been put there by the media or today’s society. But break them, every now and again, in thousands of little ways.

Be natural. We have the ancestors of empires that ceased opportunities, we have tribal blood in our veins, and even back further we have our cousins in the animal kingdoms, of apes and chimps, and back even further we even have the spirits of other creatures; if you go back far enough we are the gazelles on the grass plains, and we are the cheetahs who are hunting them.

We’re like a plump house pet. A tubby dog or cat. We laze around the house. Our idea of excitement is dinner time (just for the sake of the food) . But common house pets, if you give them a chance, can race through the rainforest chasing prey – even if it’s a rainforest of garage tools.

Now, animals are capable of things that many humans, me included, find unacceptable. Gang rape and cold blood murder aren’t foreign in the animal world. But think: mothering instinct, playfulness, and a respect for the harshness and caring of nature are parts of the animal world too. Is it not unreasonable to think that there may be some part of spiritual wisdom that comes from the chaos of the natural world, maybe even a kind you can’t get from reading books and meditating?

Think about it. How often do your eyes flash with an animal instinct? How often do you race through the forest? How sacred is the feeling of the earth on the soles of your bare feet? When the wind whispers to you, do you hear what its saying? Do you know the smell of rain or drought? Can you tell when it’s going to snow based on the pinkish color of the skies?

There are ways of reaching the divine, or some altered state of consciousness, from exhilaration. From going off our instincts. The bears and the snakes know the earth better than we do.

But in every house cat, there is the spirit of a lion or tiger or panther (oh my!) and in every dog there is a wolf or coyote; in every canary there is an eagle. And no matter how ‘cushy’ they seem, they have that instinct inside of them, there are still their roots in the feral realm, they have a deep connection with the earth, and maybe ours will never be that pure.

But it’s still there. The living things of this world are our cousins. We have that wild spirit inside of us too, we have a pack instinct somewhere, even if it’s buried under “does this make me look fat?” or “Darn you, Microsoft! Why won’t you open Word?” It’s there, but you have to get rid of your quiet house pet nature to get to it, even if just for a minute.

When was the last time you pounced an unsuspecting sibling? When did you last roll around in the soil and not worry about your clothes? Do you know how bright a butterfly’s wings are when you hold still, and let one land on your nose such that you can see the light through its wings? Do you ever chase the dragons made of incense smoke around the room? Do you know the best mattresses or furniture in your house to jump on?

Can you play tag with your cats? Do you climb just to climb and play just to play? When was the last time you ran just to see how far you could go? Can you feel Divinity when you swing from tree branches? Because it’s there…

Most of us like to think that we don’t care what others think of us. But that isn’t totally true, no matter how much you think it is. And I’m guilty too, here…Otherwise, I would probably walk around public naked whilst chasing and pouncing on strangers (To clarify, I don’t) .

But there is a kind of divine peace that comes with the excitement of getting in touch with that childlike, wild part of ourselves. Even if we can’t be animal, we can still make snow angels and roll down grassy hills.

And you can do this in your back yard; with your parents, kids, friends or siblings; you can be alone in a deep forest; you can be puddle-jumping across the parking lot. You can do it in your dreams, the astral plane, or anywhere, because it’s all a way of discovering Divinity “the way nature intended” so anywhere you can be with the Divine you can let loose.

Sometimes I think that we’ve forgotten our roots as people. We come from so many diverse cultures, and we come from such a rich earth and animal kingdom that there must be some profound glimmer of it left – but where?

It’s in the parents that still have contests to see who can go the highest on children’s swing sets. It’s in those of us that know how to talk to the trees and grass. It’s an animal part of us, and a childish part of us, but it is vital. Maybe society can’t take us impersonating lions in the middle of the grocery store. But I’m sure we won’t shred the fabric of life as we know it too much if we dance to music on a whim, or if we race to the car, or roll around in the park.

You can’t forget how to play, how to run, or how to climb. Some part of it is always going to be there, and you have to be able to connect to it when you need to.

What Do You Believe?

What Do You Believe?

Author: Hamish

As a working solitary for many years, the question of belief simply never arose. I knew what I sensed in the greater world, and I knew that Paganism, or Wicca or what have you, was compatible with my science- based view of creation. My solitary status actually allowed me to go my merry way, taking what I wanted for personal practice and simply throwing out what didn’t fit or what clearly needed hands-on training. Seriously, being solitary has its joys. You are able to create a path that satisfies your desire to reach out to Divinity in a valid and highly personal way.

And then I joined a Tradition.

I am, by nature, a late bloomer. After fifteen years of exploring Paganism as a belief system, ten where I actually self identified as Pagan, I finally joined a coven. Please understand that I am in no way disparaging solitary practice. To the contrary, being Solitary allowed me to come to terms with my past experiences, and saved me from myself on more occasions than I care to recall. Solitary is a path that should be recognized by the Pagan community for the staunchly independent and varied road that it is, and is nurtured by my coven and the very hard work of my HPs and HP. I believe that devotion to any type of earth-centered religion is uniquely suited to solitary work, and that solitary practice is every bit as valid as that of a group. That said, the challenge of defining belief is a difference that has drawn the line pretty solidly (for me) between my solitary and group practice.

I was raised Episcopalian. Within that tradition, no one ever asked me if I believed in God. No one asked what I thought God looked like, or where I thought He lived; it was assumed that the answer would be what I had been clearly taught from the time I could sit up in church. In my experience, the thought process never really entered in to it; it is a system based on faith. You are told what to believe, and if you don’t buy into the basic dogma, you leave. Fair enough, I say. There are millions of people who take what they need from this system of worship, and that is fine. But if you seek balance, and find it in one of the various forms of Paganism, what then? Until someone looks you in the eye and actually asks you what you believe, do you really think about it?

There are many Solitaries who adopt a specific pantheon and drill deeply into their belief of what they are doing and why. I was not one of those. I looked at the Gods and Goddesses as mythological archetypes that served to link me to certain energies—and that was it. Now here I am, standing in circle with a group of people whose intelligences I greatly respect, and am asked to not only talk to Deity, but to see and feel Their presence in the room.

Now I believe that Pagans are skeptics by nature. This is one of the things that are endemic of this path. We do not take everything at face value; we test, scrutinize and question the authorities that seek to lead us, hence the “herding cats” analogy. Regardless of the fabulous teachers and friends that I have made along this path, sensing (specific pantheon) Goddess and Gods in circle is still not easy for me. It is, in fact, one of the hardest things for me to come to terms with. This is not to say that I have not experienced great ritual where mind-blowing energy is produced. On the contrary, I have been moved to tears on more than one occasion. But what of the actual presence of deity, of an actual God or Goddess standing right there, smack in front of you and all of your fellow seekers? This was one of the first big belief issues that I dealt with (and am still dealing with) when I joined a group.

I am what my big- city husband refers to as a ‘carrot cruncher.’ I was born and raised in the sticks, on a farm and deeply nestled within the bosom of small town America. My point of reference comes from that backdrop—I believe in nature spirits, I believe in the power of spell work and I most certainly believe that the true essence of God/ess is tied to nature, albeit a much larger natural world than my non-Pagan friends acknowledge. I freely believe in the presence of unseen personalities, and unseen intelligences imbedded in all fibers of life.

I also believe in the existence of many forms of life of which I am only afforded brief glimpses, or whose presences I most certainly take on faith. But do I believe in the conscious presence of mythical personalities called in circle, personalities that have been assigned characteristics in much the same way as many popular literary characters of our time? This is where skeptical me is on full alert, front and center. This is hard, this skeptical me that will not allow ideas to be validated until I have tested, tasted, smelled, touched and retested.

Clearly a cumbersome task.

As a child, belief rides hand-in-hand with trust; as an adult it rides with proof. So how does one find proof of something as intangible as God/ess? Answer: you seek out the proof that you need to either make it acceptable, or to throw it out. For me, that means introspection, meditation and real work to keep my mind open and available to accept different ideas. Journaling helps as well, because you need a standard to compare your impressions. And that is what I did, and continue to do. I am talking about the archetypical characters that many consider their patrons, not God/dess as a universal force, but as a personal being with very specific personality traits.
So where has this gotten me? I’ll tell you a little story.

I started studying Hecate, as the Dark Goddess appeals to me on many different levels. I bought the books, meditated on Her symbolism and read as many writings as I could get a hold of. Nothing appeared to me; no feeling of closeness with the Goddess and no signs in nature presented themselves to me, no proof appeared. And then one night I was seriously stressed out. You know what I’m talking about, a night when everything from work to money to whether my plants were healthy were weighing on my mind to the point where I was making myself physically ill. I tossed and turned until around 3am, when I sat up in bed and decided I would try to reach out to Her one more time. So I did, and darn it if I did not see, in my mind’s eye, a woman, face ever-changing (I had the sense that it changed, strangely, from faces that I had never seen before to friends, to movie stars, all different races, all different ages) — and before I could say anything, She reached out and grabbed my stress, which felt like a black, goopy ball of something right around my solar plexus, and pulled it out of my chest. As I watched open mouthed, She shoved that nasty, goopy glob of muck into Her mouth and swallowed.

I felt immediate relief mixed with a touch of shock and a dab of disgust. She then instructed me to allow whatever black goop was left in my body to leak out, down my spine and into the Earth, and to be careful not to let a drop remain, or it would grow back. I did what I was told while She licked Her fingers clean. She then invited me to call on Her any time that I have something as delicious to feed Her with, and She disappeared before I could even say thank you. But thank Her I did, as the next morning I woke up to renewed vigor, and although my problems had not disappeared, I felt fully capable, healthy and able to deal with whatever needed dealing with.

So, does this erase all of my skepticism? Does it allow me to fully accept the various God/dess forms called upon in ritual? The short answer is: not exactly. I feel that this allowed me to take another step toward better understanding. It has brought the question that was set before me, through interaction with my coven-mates, toward another thread of questioning. You may be rolling your eyes at this point, but I have found that every experience opens up a different road of inquiry-a different pathway full of questions, answers and wonder.

There are those who have been on this path for a very long time, and those who have just started. The one thing that they should have in common is curiosity for the unknown, a mind that is open enough to explore concepts that are foreign to them, and to accept the ways of all positive paths as valid, regardless of individual beliefs and practices. This does, of course, assume that those practices are healthy and add to individual growth. Keeping an open mind does not negate the responsibility of all to scrutinize and decide what is believable and positive, and what is not.

This is the only way, in my opinion, that we are able to remain a true, pure form of spirituality and not just another brand of political dogma. For my part, I will do the same, and hopefully will acquire a clearer understanding, regardless of my final conclusions. Belief is not something that comes easy for me, and skepticism is part of who I am, but this should not be anyone’s excuse for remaining in the dark.

For now I ask you to keep seeking, keep testing, and keep the wonder of the unknown alive. I will leave you with the words of a famous skeptic:

“The truth may be puzzling. It may take some work to grapple with. It may be counterintuitive. It may contradict deeply held prejudices. It may not be consonant with what we desperately want to be true. But our preferences do not determine what is true.” —Carl Sagan, 1995

Brightest Blessings,
Hamish

Dear Wicca, Thank You.

Dear Wicca, Thank You.

Author: Selena Rose

I began to research Wicca when I was eleven or twelve years old. I – obviously – was not extremely serious about it at that point, and the interest came and went for a year or two. I always loved the idea of the religion, but I didn’t seriously start studying until I was about thirteen. And I studied for almost a solid two years before I started to practice. I know that it was still very young and, looking back, maybe it was too young. But I don’t regret starting early because it just gave me more time to develop into the kind of spiritual person that I wanted to become.

When I was sixteen I developed Anorexia Nervosa. During the year and a half battle, I dropped over twenty pounds, yo-yoed between weights, dealt with depression, anxiety, and a number of other “issues”. Twenty pounds is not nearly as serious as it could have become, I know. I got lucky that it didn’t get worse. Physically, I was not that ill. The illness was completely and entirely mental. I was dealing with self-hatred, feeling worthless, like I was created wrong.

Over the December holidays, I was shopping for gifts with my family. We celebrate a very secular Christmas and I celebrate Yule in my own ways on my own. I was seventeen at this point, a senior in high school. I decided to buy myself a Yule gift while I was at Borders and headed back to the religion section of the store.

There were a few titles I was familiar with but never purchased, a few I owned. I ran my hands over the spines, trying to get some kind of idea of what to purchase. My body and mind stopped on a thin, black binding. I bought the book and took it home. Literally, that night, my life changed.

The book was The Circle Within by Dianne Sylvan. If you’ve ever read it, you should realize how beautiful it was to me. It opened my eyes to parts of Wicca and Witchcraft that I never knew existed and somehow, I wanted them in my life. I can’t point out a specific passage that changed everything. It was everything at once. I finished the book in less than twenty-four hours. And I started my own journey toward recovery of my eating disorder.

Yes, one book did all that. I brought that book to school. I underlined and starred passages that I needed to remember. I kept it in my mind all the time as I tried to work my way up to a semi-normal number of calories a day. And it worked. I ended up purchasing Sylvan’s other book, The Body Sacred. That was probably one of the greatest purchases of my life, as well. I kind of owe everything to her. After that, I began to read more about the spirituality of Wicca, and created my own bond with the God and Goddess that was one of the most beautiful feelings I have ever felt in my life. I felt genuine and I felt new.

For several months, I was deep into my spirituality and practice. For that summer I worked at a very Zen coffee house where incense was always burning and Bob Marley was constantly on the sound system. Everything was organic and healthy and I felt extremely at peace for a whole summer as I prepared to go away to college. I had a wonderful therapist helping me with my “launching phase” who helped me heal my relationship with my mother (that was always a troubling spot for me) . I was in the good place in my life. And I went away to college and my life did a tailspin again.

In college, I gained a good eight or ten pounds. I didn’t really mind too much at first. I was okay. I just started to go to the gym a little more often and I paid more attention to what I was eating. It’s difficult in the dining hall because you don’t exactly know what you’re getting on your plate. Around October, I noticed one of my roommates acting strange. I noticed classic symptoms of Anorexia in her. I saw myself. She was dropping weight like crazy, sleeping way too often, spending hours at the gym and becoming very secluded. It took me two times of addressing the situation to her to get her to fess up.

Meanwhile, I retreated back into my old bad habits, turning to Anorexia as a crutch when I was stressed out about school, friends, or relationships. In just about a month I dropped over ten pounds. I lost all the weight I gained when I arrived, and then some. I was becoming happier with my body, but worse about my soul. I knew that what I was doing was wrong, but I couldn’t stop it. I was afraid to lose it. I had just started talking to a guy that I seriously liked and he liked me and I wanted to be lovely.

During this year I also stopped practicing Wicca. I still considered it my religion, but I was not as active as I could have been. I would pray once in a while to try and figure out my life, but it was difficult to keep focused on it. A few days ago, things changed again.

I opened up to one of my friends about my eating disorder. She then told me that she had similar problems, only on the Bulimia side. She had been in and out of treatment and offered to help me any way she could. I told her that I didn’t want help right now. And I lost two more pounds the next day. Losing weight made me feel secure, but it also scared me. I felt a bit out of control when the number kept dropping lower, lower. I was starting to get very worried and unhappy. I would go on drinking binges because I knew that it would make me weight less in the morning. (FYI – NOT a reason to have a drink, especially if you’re underage. I do NOT condone drinking to excess.) I had become reckless. I was scared. I had a breakdown in the shower after going to the gym one day and asked myself – when will I be happy? When will I become complete again? I thought it was about the number, but there was another voice in my head telling me that there was something more out there for me. I had to learn that I was more than my eating disorder.

Somewhere along the way, I tried to eat a little more. Mostly it was to appease everyone else who was worried: my friends, my sister, and somewhere deep in me, myself. Then my second roommate found a great website with a ton of yoga and some meditation. I had completely stopped doing yoga and meditating and I needed that. So I decided to try again and be serious about it. I also pulled out my good ‘ol Dianne Sylvan book again. I wanted to get back to the girl I used to be. I was happiest when I was greeting Divinity each morning and saying goodnight before bed. I was happiest when I could sit outside for hours just staring at the trees and feeling the Earth breathe beneath me. I was happiest when I could fully be myself, in my own skin. Every time a Sabbat comes around, I remember how this religion is Me. Because I always miss celebrating one to the fullest extent that I can because of the completeness that celebration always brings to me.

The beauty of Wicca is seeing the beauty in everything and feeling the magic pulse within yourself and all around you. If I’m not living, I can’t feel that. If I’m not being alive to the greatest extent that I can, there is no point. We are all a part of the Divine. The Divine is not ugly, or fat, or useless. And through learning this, I have to learn to respect myself.

If you’re struggling in any of the same ways that I did – I am feeling your pain. It is a meal-to-meal struggle. And that’s sad because food is one of the most magical pieces of art in the entire world. But it is possible to survive, and spirituality can help. It is not the only tool; you have to want to get better. I was not sure that I wanted to get better, and then I realized that not only did I want to – I needed to. In order to feel the beauty of the world around us, we have to be alive. I’m used to being completely dead inside because of this disease and for the last few days I’ve felt alive. Not completely – but much more than I have in a while.

Recovery is one of the scariest things I’ve ever done. And now I’m doing it for the second time. It is damn scary and I’m afraid for every day. Yet I continue to try. Some days are worse than others, but I still keep on, and I hope to continue to keep on until I have a healthy relationship with food again.

Do something scary and live. Because I firmly believe that it is worth it. Especially as Pagans, we have the ability to see the world in a way that not everyone can. We have different ways of appreciating the unbelievable qualities all around us. So appreciate it, and live. It’s what I’m trying to do.

Discipline and Will

Discipline and Will

Author: Maggi Setti

In laziness, in turning away from divine Will, there is turmoil, confusion and slavery. In service to truth and freedom and Will, there is fluidity, satisfaction, and fulfillment. There is growth and abundance in these actions.

Isn’t it funny how there is such a paradox is freedom, free will, and following your divine destiny or your true Will? Whose will do you serve? To whose will are you a slave? Are you a slave to fear? Inertia? What about greed?

Something I consider both necessary and a struggle is the discipline of a daily practice. Just like we all know regular exercise is good for us but we have trouble doing it, I have the same struggle with daily practice. The inertia of the bed had been too much of a lure. Yet, daily practice is how we start our day in tune with our selves, our will, our Higher Self. Without it, we are madly dashing around not following our own will, but the sleep walking, insane flow of modern society.

This year I’ve found myself teaching, leading a study group, and in a college course. I am weaning myself back into the model of college student and find myself picking up old study habits. I have a lot of trouble concentrating at night to read and retain dry textbooks. When I was in school, I would wake at 5 in the morning, when it was quiet to study with the dawn chorus and my cats. Slowly I’m setting the clock earlier and earlier to use the quiet hours in study rather than feeling guilty at night that I don’t have the energy. I plan on using those hours even when my study for the week is complete, in meditation, journaling, and going to the gym. My contemplative, practice hours have returned. The funny thing is the impetus for this change has been out of necessity, but at the same time, the lethargy of wanting to stay in bed is fading. I want to get up, I want to start the day, and I am less tired now that I am busier. Within all that movement is more time, and a stillness and strength fueling me from within. This still flame, burning within my belly, heart, and mind is the fire of Will, of progress, and desire.

I have come to a point where a lot of my work will be patient practice. My lessons that I need to work on are mostly not in books right now. Meditation, disciplined sitting, just coming to the altar daily, and personal development in an internal alchemical way are my current tasks. I remember when I first joined my coven, my HPS was adamant about the importance of daily practice. She mentioned that those who know could tell when a person has the discipline and strength of daily practice. I have on occasion help such a practice for a while and always needed to rededicate myself to the practice. I admired her unyielding steadfastness.

I am also learning the value of resiliency and flexibility. Having a strong core implies that there is also not the brittleness that comes with being immobile.

Great, strong trees bend wildly in storms. In 2003, I witnessed a mild hurricane. I sat in my house, dry and quiet in the lack of electricity. The wind and rain whipped around the house and the trees danced and thrashed. The storm itself smelled of the ocean gone ashore and the energy was wild. Within the safety of my house I did not feel fear, but awe. The trees were what got me. Even the ones that fell or broke did so like a jump of faith off a cliff into the future or into death. No fear, just grace and acceptance. It was a great wisdom the trees gave me then, and I have tried ever since then to adopt that faith and fearlessness into my own life.

Fear can also be the cause our inertia. Fear is an illusion, fear is also a cleanser, and fear can be a guardian at the gate of the threshold of newness and of the unknown. From where does fear and panic originate? What shadow memory does it herald? When we choose what causes us pain and fear and instead trust and have faith in the process over the paths of our lives, fear becomes our teacher and guide.

The more you follow your Will, in faith and in joy, the easier life gets. The challenges become growth moments and sign posts along the journey of the Path instead of unending pools of pain and suffering. You are guided and the universe responds to you. When you know your true Will, choices become easier, the big picture appears for you, and you are less likely to sabotage yourself. Connecting with this Will and staying in the moment is a state of grace. It is a state of grace not just with yourself, but also with the Divine in the universe. You sync with time rather than racing the clock. Opportunities arise for you because you look for them in faith rather than cowering away from possibilities in fear. In fact, when you do momentarily lose your focus, make mistakes, or fall into old, obsolete patterns, you are more likely to bounce back onto the right path and keep going. One of the awesome things about the magickal path is that without guilt, there is no reason to wallow in regrets. To follow one’s will is to move ever forward and onward toward evolution and wholeness.

What modus operandi do you choose? Fear, ignorance, and the many limitations of the normal life or do you choose the path of the Cunning and the path of the Witch? This path is of awareness, responsibility, of Will, and of sight. On this path, things happen when you wish them for good or for ill. You have control over the outcome and what happens to you. This is my path; I couldn’t abide any other. Join me. It may be a hard one, dusty, and dark, but along this path is the starry road leading up to the moon, to the heavens, and to your True Self.

Magick That Can Kill Your Dreams

Magick That Can Kill Your Dreams

Author: Kindred Of The Phoenix

I’m not talking about black magick here, curses or hexes or anything that can “come back on you”. Nor am I talking about vengeance or greed or working with dark spirits or demons or the dead.

I’m talking about the simple, “harmless, ” good old white magick, meant to make your finances better or your body healthier or love life deeper and more fulfilling and is the kind of Magick that so many of us do, in love and trust and good intentions.

If you can take some stress off your spouse by getting that raise you know you deserve, or give yourself in love to someone else, supporting them, encouraging them, cherishing them, but the dating site isn’t working out, why not do a spell?

The reason is that it might do you more harm than good in the long run.

I’m also not talking about the (mostly humorous, fortunately) “mis-spelled” spells that give you a dog when you ask for a true companion, or houseplants when you ask for more green in your business, or two stalkers when you ask to be magnetic to potential lovers.

Most intro to witchcraft books have a section on the dangers of poorly written spells, so I see no need to re-hash that here, though I do suggest you read- and re-read these- those .key passages to magical success from time to time.

So how can a good-intentioned, well-written, practically flawless spell go wrong?

Well, to be precise, the spell itself is not the problem. The problem lies in the use of magick itself.

Witches and other occult practitioners often use magick to solve problems, reach goals, or fulfill needs or desires that mundane action will not produce, is not producing now, or isn’t producing in the time schedule desired.

It’s not always a greedy or selfish thing- sometimes magick is simply another tool for survival in the rat race (if you have it, use it!) Or, sometimes it seems more ethical to use a spell to find a better paying job than compete for the only open position in your company with a single mom of three kids who needs it just as much as you do.

If you’re willing to put in just as much work on this mundane end, and just want a little magickal push in the right direction, there hardly seems anything wrong with it.

And there isn’t. Except that it can be deadly to your dreams.

Puzzled? Before I explain all this, consider the following:

Employee A to Boss: I hate this crap job. I can never get ahead. I’m putting in 50 hours a week here- working as hard as I can- and still it’s never enough to pay the bills and get ahead. I’ve been here five years- I have seniority. Why are you holding me back? I’m a good person, aren’t I? With a family to feed, kids that need me at home more to go to their soccer games and be a good parent and role model. Can’t you see I need to move up the ladder here? I’ve never hurt anyone here, always been a good employee, I deserve it. Isn’t it time I moved up?

Employee B to Boss: Good morning sir! About that possible promotion… I know I’ve only been here two years, but in that time I’ve finished my degree and worked hard to apply my education to my work here. I’ve motivated the team with individual attention; I’ve resolved several major tech problems and created a marketing plan that should put us ahead of our competition in six months. I’ve learned the products and customer service techniques, and feel that I have a solid grasp on my current position and all those below it- thus I can lead anyone in those positions if I’m in a position to do so. I think with my forward approach and enthusiasm for the work I am ready for a new position on our team.

Who do you really think will get the promotion?

Not that Employee A doesn’t need or deserve to move up, especially with all the time and effort he/she has put in, and the family to care for. Note that Employee B might have the same financial and family pressures- we don’t know. But business is business, and whoever hands out that promotion probably doesn’t want to know- family aside, the position goes to the one ready for it.

My point in bringing this up is that I truly believe that life isn’t fair but it is right, that some Higher Power is indeed looking out for us, and that all prayers are heard and all are answered- but not in the way we expect.

I believe that if you’re not getting something in life, not moving on to what you think you ought to be by now or because it’s only fair and you deserve it and need it, that there is a very good reason for it.

You’re not ready to move ahead yet.

Just as the boss might tell Employee A that he/she needs to learn enthusiasm for the work, needs to care about their coworkers and customers and learn to love what position they’ve been given and tend it well, nurture and grow it, so to speak, The Powers That Be might be saying this to you by holding you back in life.

Learn to love the small things in life while you’re broke, from sunshine to singing on the porch with your kids. Learn to nurture optimism, faith, and strength of spirit while you’re ill; teach others not to be afraid of either life or death while you’re on the line.

Whatever it is exactly that you’re supposed to learn is something you’ll have to discover, but most often I think it centers near trusting the Powers, loving what you’ve been blessed with instead of yearning for/ striving/working for more, and allowing yourself to be happy with who you are and what you have, despite what others say you should have in life.

When you use magick to give you a boost, you jump ahead and upset the balance. I can’t prove it, but I think this is why so many religions, mainstream and aboriginal, warn against witchcraft and magick except by the highest, most trained priest or shaman.

The Powers are Powers of love and benevolence, they want us to be happy, and thus we have magick to put in our hands the power to jump out of THEIR plan for us and take control of our own lives.

It’s like they are saying, well, if you really think you’re ready, do that spell, you’ll get what you want. Maybe you do know better. We’ll give you the benefit of the doubt.

And so we do that spell, jump ahead… and lose again and again that footing. Our dreams keep crumbling and we collapse in tears and ask why.

Maybe we weren’t ready yet and lost our new, advanced place in the world on our own. Or, just as likely, I believe that Divinity has a bit of a “list” of ordeals and accomplishments that each of us is to go through in our lifetime.

The order in which we accomplish/experience these things is, for the most part, unimportant, but the lessons we draw from them are. Therefore if it has been chosen for you to undergo some financial difficulty to teach you humility, or introduce you to a soul mate (who is working in a food pantry), your spell may bring in some cash but you’re due to fall back into poverty again. Not as a punishment, not because you don’t deserve better, but because The Powers that Be have something waiting for you- something good.

Without that spell, but instead with some time and some trust, you are right where you need to be. (Comforting, isn’t it?) There is something for you, right now, right here, whether you can see it or not.

If you stop trying to magickally vault ahead and run away, and look around, you just might find it and move ahead naturally.

And therefore, each time we upset the system through magick, we essentially waste time.

We put ourselves in a “better place, ” for a time, but get stuck returning to the same muck time and again and wonder why. We seem to reach a dream but soon lose it.

Rather than being mired in that cycle, I suggest you look around, take stock of what you do have, and learn to enjoy and make the best of it. If indeed we are all where we are for a reason, all you have to do is discover that reason and honor its wisdom, and a new path will be revealed to you.

Therefore when I say magick will kill your dreams, I mean that magick will give them to you only to have you lose them again, and waste precious time in your life in that cycle of gain and loss, when you could simply do what you must with what you have now and move into that dream, in its own time, for good.

Therefore may I suggest prayer, especially prayer in circle, to help you move ahead? You are not alone. Divinity loves you and wants you to succeed, and will listen and answer when properly asked.

Many forms of magick essentially have you working on your own, either telling the God and/or Goddess what to do for you, or leaving them out entirely. You need not be alone in your trials like that…

Ask why you are where you are, what’s holding you back, and what needs to be done to move on to something you’d like better. And especially, ask that it all be for the greater good.

This approach has worked so much better for me than magick!

In closing, I’d like to share with you a bit of comfort that’s hung on my wall since I was a child. It’s called the Desiderata, and it was discovered in Saint Paul’s Church, Baltimore, dated 1962. These are only a few lines from it…

Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself.

You are a child of the universe, no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should.

Therefore be at peace with God, whatever you conceive Him to be….

Meditation Technique to Clean and Heal the Eyes

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Meditation Technique to Clean and Heal the Eyes

By Natalya Podgorny, Yoga+

If you’ve ever been transfixed by a candle flame and felt your mind clear, you may have been tapping into a yogic focusing practice called trataka. The Hatha Yoga Pradipika defines trataka as “looking intently with an unwavering gaze at a small point until tears are shed.” This simple technique has a purifying, invigorating effect on the mind and improves concentration, paving the way for a deeper meditation practice. Because it is one of the shat kriyas, or six cleansing actions, trataka also cleans and heals the eyes.

Though many objects can be used to focus your gaze during trataka, the most common is the flame of a candle. Assume a comfortable meditative posture with your head, neck, and trunk aligned. Set a candle two feet in front of you, with the flame positioned at eye level. Make sure the room is dark and draft-free.

STEADY YOUR GAZE

Begin with your eyes closed, surveying the body and watching the breath until it becomes calm, regular, and even. Then open your eyes and rest your gaze on the middle part of the flame, right above the tip of the wick. Keep your eyelids slightly more open than usual, and maintain your gaze without blinking or blurring your vision for as long as possible. Observe any thoughts that arise, watching them come and go without becoming engaged.

Close your eyes only when they begin to strain and water, and you can no longer sustain the gaze. (You can cup your palms and place them gently over the eyes to ease the strain, but do not rub the eyes; because the tears you have shed are carrying away impurities, wipe them gently with a tissue.) Then find the afterimage of the flame in your mind’s eye, resting your awareness at the ajna chakra, or eyebrow center. If the image moves up and down or side to side, stabilize it by bringing it back to the center, and continue to fix your gaze until the impression disappears. To delve deeper into the mind, you can follow this practice with meditation.

HEALTHY GLOW

According to the Hatha Yoga Pradipika, Trataka eradicates all eye diseases, fatigue, and sloth, and closes the doorway creating these problems. In addition to improving concentration and memory, trataka cleanses both the eyes and the cerebral cortex, balances the nervous system, and relieves depression, anxiety, and insomnia. Another yogic text, the Gheranda Samhita, states that the practice cultivates clairvoyance and inner vision.

Because sight, mental discrimination, and the fire at the manipura chakra are intricately interwoven, trataka also nourishes the subtle flame at the navel center, promoting vitality and inner health. In its more advanced form, as the Himalayan master Swami Rama said, “The practice of trataka eventually merges into surya sadhana, meditation on the solar energy.”

STARING AT THE SUN

Under the guidance of a teacher, you can learn how to use a variety of auspicious objects or symbols as the focus of your gaze during trataka, such as a yantra (a symbolic geometric representation of aspects of Divinity), the symbol Om, the form of a deity, lightning, the moon, your own shadow, or the glowing orange orb of the rising or setting sun. So steady your gaze, and follow the light all the way to your inner self.

Natalya Podgorny is the editor of Yoga + Joyful Living