Tag: Christian

Church Envy

Church Envy

Author: Arion The Blue

I live in the Bible Belt, and it’s hard to throw a stick without hitting at least a couple of churches. Christians take their religion seriously, here, and in some rural parts of my state it isn’t unusual for the devout to attend church three or four days a week. Sometimes more than one. It seems like any two-bit preacher with a bible and a hat to pass can bootstrap himself into a successful storefront church dispensing the Gospel in neat, affordable, easy-to-swallow bite-sized pieces. Religion, at least Christianity, is an industry in the South as much as it is a spiritual exercise.

Of course I’m Pagan, and so I view these guys with a kind of amused tolerance. Watching a street corner preacher attract enough followers to justify a permanent building is a kind of rite of passage, here, and the lengths to which they’ll go to do that are impressive. Everything from culture-warfare to anti-homosexuality to tent revivals go towards that magical goal: giving the preacher a chance to quit his day-job.

I’m less amused when I see my Pagan coreligionists attempt to do the same thing. For more than twenty years I’ve been listening to a long line of self-appointed Pagan leaders decry our lack of organization and attempt to browbeat the members of this nascent religion into aping the forms and fashions of the dominant religion.

Once upon a time I might have agreed with them, back in my more militant youth. But with age and experience comes Wisdom, if you’ve the wit to realize it, and at this point in my life I feel that what these would-be Pagan bishops are actually suggesting is unhealthy for the development of our religion.

Don’t misunderstand me – the traditional Southern Christian church plays an important role in the community outside of its purely religious functions. In most rural communities churches act as a kind of tribe, a social safety network that looks after the parishioners’ many needs when no one else will. Churches here hold softball tournaments, bake sales, dances (except the Baptists) , concerts, yard sales, and all manner of other social function. People meet their future spouses at these events. When someone’s house burns down, it is the community church to which they turn for solace and support. And they have those big, impressive buildings . . .

When faced with that kind of organized alternative to your happy, whacky Pagan circle or coven, for a certain kind of Pagan a bad case of Church Envy begins to creep in. Maybe you mentioned to a Christian preacher that you, too, are clergy, and had him dismiss your faith and your spiritual vocation out of hand.

Maybe you tried to get your coven listed on the local Interfaith Council and were rejected because you aren’t a “real church” in their eyes. Maybe you just got asked one too many times “So what church do you attend” and were tired of explaining your religious philosophy to someone with no conception of anything but “Baptist or Methodist”. Or maybe you decided to devote your life to Paganism in a big way and simply believe you should get paid the same way that Christian preachers are paid for their work.

The fact of the matter is we aren’t Christians, and we don’t have churches, in the strictest sense. The idea of the church was Christianity’s answer to Paleo-Pagan temples, and the early Church certainly emphasized the church community over the adoration of a particular divinity. Those early churches were known as Meeting Houses, implying the community of believers gathering to hear the Word – and since the vast majority of the believers were illiterate, the only way they could participate in the community was to hear someone read to them.

Eventually the reader became a priest, and the function of the church became more similar to Pagan temples before they destroyed all of the Pagan temples. That position was supported by the contributions of the members, who were conveniently divinely mandated to bring 10% of their earnings to the priest for his maintenance and upkeep. That institutionalized the Christian priesthood and created a professional class of priests whose actual jobs varied from real community support to praying non-stop for the salvation of humanity. You probably know the rest of the story from there.

But there are fundamental differences between Christianity and Neo-Paganism, differences that make “churching up” a poor idea. Again, I’m not attempting to discourage Pagans of all sorts from gathering together however the spirits move them – good community is the bedrock of all successful religions, and it’s never more important than when you’re a minority religion. Indeed, our traditional feelings of oppression from the majority have long encouraged us to gather in small, intimate groups for our religious rituals and instruction – the covens and groves.

But does it necessarily follow that, in order for us to be successful, we parrot the organizational structure and paradigms of Christianity? I think not. Indeed, I believe we lose something very valuable in doing so.

The arguments for institutionalizing the Pagan clergy and leadership usually revolve around a few individuals who see these big churches around them and want to feel competitive. They claim to need manicured temples in which to hold handfastings and wiccanings and requiems. They make a big deal about the inconvenience of buying a lot of camping gear and driving across the country to meet up with fellow Pagans, preferring instead to do so in the luxury of a well-appointed temple with spacious parking and expensive landscaping. The simple coven or grove is not enough for them – not big enough, not organized enough, not impressive enough.

They want more.

They’ve got a bad case of Church Envy, and nothing less than full parity with the older, well-established, well-funded Christian churches will satisfy them.

Worse, they claim that only through Pagan churches can we find our place in the community and serve the greater community at large. Individual efforts, or the efforts of small groups, are disparaged as being pointless and selfish – only by gathering in great numbers, buying buildings, and passing the ubiquitous hat can we affect positive change in our community. They put our coreligionists in decidedly Christian terms: throngs of seekers begging for ministering, as if they were helpless sheep waiting to be spoon-fed their spiritual development by a small group of wise elders (in an air-conditioned facility with a break room and splendidly appointed clergy office, presumably) .

Why can’t we be more like churches, they whine, and why can’t we pay our leadership so that they can lead us properly, instead of mucking about with a day job?

These divinity-school wannabes devoutly want a paid gig, and who can blame them? Christian preachers only “work” one day a week – and Pagan festivals are much further apart. Considering our low population density in even the thickest urban jungles, one would be hard pressed to find 300-400 Pagans of any stripe to even join such an institution, much less subsidize the self-appointed leadership. They seem to have a long list of “services” they’re willing to provide for that fee, some of which have traditionally been performed gratis for the benefit of the Pagan community. Apparently planning a simple Beltaine ritual requires a salary and benefits, in their minds, and should be subsidized. Likewise instruction on tarot, spellcraft, and all the other aspects of our religion that have always been given freely by the Wise.

In their arguments they cite our “ineffectiveness”, without recognizing the basic truths about Paganism: we are not Christians, and our values, goals, and spiritual pursuits do not conform to the Abrahamic Faiths’ structure, physical and metaphysical. Why do we need manicured lawns and pristine buildings for our rituals, when the open sky and green grass serves the purpose so admirably? We are a Nature Religion, and retreating to indoor temples in our quest to commune with Nature is counterintuitive. Why must we pay someone to do our spellwork for us, when the focus of Wicca, Druidism, and the other Pagan traditions has always been on the spiritual development of the individual, guided at need by capable elders (without coin passing hands) ?

Why do some feel compelled to be “taken seriously” by Christian churches, when we all know that at best the recognition will be patronizing, and at worst stir up enmity among the ignorant? It is a hallmark of Wisdom to be true to our own selves, not clamor to be like the religion which most of us fled at first opportunity. Incorporating as a religious organization is simple, in most states, and many of us have done just that to satisfy certain legal or insurance requirements for rituals, take advantage of tax-exempt status, or have a useful paper organization available at need.

But does legal incorporation necessarily mandate that we get buildings, paid clergy, and institute tithing to cover these costs? I don’t believe so. Indeed, I believe that following down that path leads away from Wisdom, and unnecessarily eschews some of the very principals most of us came to Paganism to follow.

Paganism, from Wicca and Druidism onwards, has never been a pay-to-play, fee-for-service religion. It has been a religion about cultivating individual spiritual development, free from the structures and strictures of Christianity and the other Abrahamic faiths. Indeed calling us a “Faith” is itself a misnomer. Faith does not play a central role in our religion, Wisdom does. And compensating our leaders for that which they should be happily willing to give for free defies Wisdom and invites maliciousness into our ranks.

The issue isn’t a High Priestess misappropriating Church funds to buy a new car – it’s establishing an institutionalized clergy in the first place. Paganism is a religion of the clergy – we are all, in most traditions, priestesses and priests of the Old Gods. To choose a few among us to conduct rites on our behalf, or try to teach that which is best learned on our own, or to organize a major event that has traditionally been run on volunteer labor, and pay them for that purpose ignores and defames the essential role of the individual in our religion.

And that volunteerism is critical. While it won’t pay the light bill, buy land or a building, the moon and sun seem pretty reasonably priced, and the public parks and private gardens most of us have traditionally used are a real bargain. Considering it our Paganly duty to contribute towards these things for the benefit of others smacks too much of Jim and Tammy Faye Baker’s pathetic pleas for alms back in the 1980s. Insisting that solitaries and those who don’t care to contribute to the upkeep of a professional clergy are somehow undermining the Pagan religion and stifling its growth and development is disingenuous and hurtful. Most of the Pagans I know are solitaries, and they choose to be so often because they are hesitant about joining an “organized” religion.

If you want some land, get a job, go to work, earn some money and buy some – and if you’re public spirited enough, deed it outright to the non-profit religious organization of your choice. If you want a building, then start a PayPal fund and hold a bake sale. Win the lotto and buy a nemeton. Write and sell a book and donate the proceeds towards it. Have a yard sale. Solicit volunteer donations, perhaps, for a specific purpose. Plenty of us have done that time and again when there is need in the community.

If there really are throngs of eager seekers just begging to get out of our beautiful natural parks and into a majestic, air-conditioned and well-lighted temple, then they’ll be more than happy to fill your coffers full – but I’m not certain that the result would be, in fact, a Pagan one. Time, treasure and talent might be fitting offerings to the Goddess, but personal sacrifice is also demanded from time to time. If you aren’t willing to suffer, you aren’t willing to learn. If you want it so badly, you should find a way to pay for it yourself.

Some tout the great benefit to having a public temple and offering “free” classes and workshops, once they’ve been freed of the responsibility of working for a living. While I respect their dedication to the Craft, I have to wonder about the value of such “free services”. Once you make ministering to the Pagan community a job, then you begin to strip away the value of the pursuit of Wisdom as your vocation.

Everyone gets paid for their job, and once they’ve accepted that coin they’ve also accepted a whole host of other things that go along with having a job – including indifference, clock-watching, medical benefits, labor relations, and the lot.

But a true vocation for the priesthood should be pursued honorably and with a willingness to sacrifice. The efficacy of the ritual of someone who is paid to do it is, in my experience, considerably less than that done by someone who has, themselves, sacrificed their time and treasure (with no hope or expectation of reward or recompense) to perform it.

Pooling resources might make sense in specific instances, but the fact is we don’t have the same needs as other religions, the same values or the same philosophy – so paying for the privilege of “enjoying” the services of those religions seems like a hollow and cynical endeavor. It certainly doesn’t seem like a wise way to advance the Pagan cause. Since most of us provide these “services” to each other without money changing hands anyway, I can’t see this as progress towards anything but making us “Christianity Lite”.

When Pagans in my community are in need, word goes out and stuff gets done by those who take individual responsibility to do it. And that is what lies at the crux of this matter: Responsibility. Once we start paying for our clergy and these so-called clerical services, we cheapen the spirit of individual responsibility and sacrifice that called many of us to the groves and covens in the first place. Once we put a price-tag on such things as devotion, respect, instruction and service, we start down the dark and lonely road of abandoning our individual responsibility – and there are plenty of other churches out there that already offer that “service”.

“Lack of funding” isn’t an obstacle to getting things done; it’s merely a challenge of the moment. If the Gods so will something like a temple to be, then you can bet that the resources will magickally appear.

For those who walk in Wisdom, thus has it always been, and thus shall it always be.

The Survival of Ancient Ways in Today’s World

The Survival of Ancient Ways in Today’s World

Author: wolf witch

Witchcraft, Wicca, and Pagan belief systems in general are more popular now than since the advent of Christianity in the West. As society gradually moves away from the group and toward individuality with respect to spiritual development, people seek alternatives to “organized” religion in order to more thoroughly immerse themselves in that sense of inner spirituality that, in the East, comes from meditation and a closely controlled lifestyle and in the West has its roots in the ancient Western Mystery Tradition in part or in whole surrounding the teaching founded upon Hermetic philosophy.

Wicca is, depending on which “expert’ you read, either very ancient or extremely new and linked to Neo-Paganism. Still, its practices demand individual dedication and action, and, even in its most basic form, stirs the inner workings further toward the sort of self-realization equated with spiritual enlightenment. Whether this enlightenment is as thorough as that of the Buddhists or is that a devoted Christian attains through constant prayer is unimportant. What is truly a key factor here is that Wicca, in whatever form, requires the individual to ultimately take responsibility for his own spiritual development, as must the Buddhist or the Christian or any other person of faith.

The claim for the Craft being a part of the spiritual movement of modern times collapses in the face of archeological and anthropological evidence to the contrary. The Internet and the ready availability of books from a wide range of authors resulted in an incredible number of “traditions” birthing literally overnight, each of which possesses their adherents and, in the case of many founding members, zealots, a rather surprising response from a religion that is by no means evangelical. The point of this text is not to criticize new or old traditions. Each finds its place in spiritual development. Those with more parochial views may learn something here but will find no further argument with any modern path.

If no other law holds true in the Craft, “Each to his own” certainly applies.

In order to understand Western occult philosophy, one must grasp the words of the Emerald Tablet, the essence of which is the statement, “As above, so below, ” and its reverse. There is no dictum of control implied here, so the phrase does not lose, as suggested by some authors, its validity in reverse. It merely explains that the nature of things is best discovered in any one thing within the set; that is, if something exists in this universe, then its structure and function resulting from that physical existence resembles in kind all other things in this universe.

The axiom applies equally to Man and Spirit. The whole reason for its existence is to tell man that the universe he sees and the Universe his spirit knows is hardly imaginary but very, very real. The stone is the Almighty’s message to Man that what he cannot see has no reality whosoever in relation to the greater Universe of gods, angels, demons, and the like. Man is part of that magnificent continuum.

Thus is the Creator known to Man.

There are as many paths to spiritual awakening as there are people on the planet. Some folks are so convinced their method is right that they insist on bringing it to others which in some cases is a truly positive gesture. However, when that new system comes into place through the annihilation of what went before, then the result proves destructive and dangerous.

In the time of Charlemagne, Paganism died in Europe at the hands of Christians bent on destroying every other belief system but their own. St. Patrick did not drive the snakes out of Ireland (there were none to begin with) , but he did burn every piece of literature concerning the religious history of the Celts, a close equivalent to the burning of the great library at Alexandria by the Romans who simply knew no better. Patrick knew exactly what he was doing, and the Church made a practice of eliminating all but their own warped view of religion as a source of power and authority.

The Craft has few written records that cover events from the Dark Ages. All such literature became personal as each witch kept a Book of Shadows though few would have called it that. The books held recipes and formulae for everything from herbal remedies to dynamic rituals, most of which these days are drawn from a single surviving grimier, the Key of Solomon. From this text, Gardner drew the rituals in his book.

Fortunately, the worst persecution could not eliminate folkways, and many made their way to the present, especially those regarding healing. This knowledge forged an excellent foundation for modern witches to expand their knowledge of the human psyche in order to better help those in need.

All of the present day’s rites and rituals owe much to Hermes and his simple statement. Understanding the universe makes clear the path delineated by the Craft, so the study of how the universe works is definitely worth the effort. In the end, the universe unfolds itself to each in its own way.

Here is one of the great gifts of the Goddess, as claimed in Celtic tradition: the Stone, a foundation upon which all else stands.

The occult deals with those entities and forces that, in general, lie outside the bounds of what most would define as normal existence. Where the world around us takes its description from physics, the occultist studies metaphysics. Where the scientist relies on proof as determined by experimental data, the occultist speculates using intuition as an equally valid point that influences understanding the true reality of any situation. While science plods on toward a complete understanding of the universe in detail, the occultist works more as a generalist using Hermes’ statement as a guide: “As above, so below”.

Today’s trend, thanks to the rapid spread of information and its verification relying very much on popularity rather than true alacrity, creates almost as many Craft belief systems as there are individuals capable of committing those beliefs onto a web page. More than a few seek a sense of authority within the old religion earned only in their own right. Many forget the trials that shaped Wicca over the years and the powerful forces and strong enemies that sought to wipe the Craft from the planet, burning, killing, and torturing every follower and many more who were rumored to be followers of the ancient ways.

There is a common feeling among these folk and a host of other witches that the burning times are over; that the public broadcast of one’s own faith can safely travel the Internet airways without fear of any repercussion.

One careful perusal of the news will prove this merry affection dangerously incorrect. With the smallest change in today’s status quo, the burning time could come back in force. Fundamentalism favors intolerance. There is absolutely nothing wrong with stating one’s beliefs in any public forum, but the defense of those beliefs to the blood must be the heart of that statement.

We Must Hide No Longer

We Must Hide No Longer

Author: Ryan Smith

Welcome to America, the self-proclaimed land of the free and home of the brave. The country where, at least in theory, one can practice any faith one wishes and can fully exercise as the Founding Fathers put it the “freedom of conscience.”

The First Amendment, which starts with “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, ” while plain on its face has had a lot of footnotes attached to it over the years by the Christian supermajority. Freedom of religion as long as your faith is Abrahamic in origin. Freedom from persecution as long as you kneel before the Cross. Freedom to worship openly and unhindered only if your faith is one that was thrust on your ancestors by foreign missionaries who claimed to have their best interests at heart.

As a member of what is America’s Invisible Minority, I am no stranger to what happens to Pagans when one is ‘outed’. While I have not been physically assaulted or fired because of my faith I do know what it is for people to go oddly silent when I offer a blessing. I know what it is to be mocked as “insane” and/or labeled a “devil-worshiper”. And of course, I have heard the ever-popular chastisement of, “You’re going to Hell.” I’m fairly sure that anyone whom is not Christian reading this knows what I’m talking about. I’m also fairly sure most people reading this, if they personally have not been the victims of it, at least know someone who lost their job shortly after being outed for “personality issues” or because “didn’t quite work out” or because “we no longer have need of your services.”

Then we have the worst examples: Brandi Blackbear, who was suspended from school for fifteen days in Oklahoma due to accusations of witchcraft (1) . In 1999 Tempest Smith of Michigan who, after school administrators washed their hands of the ongoing harassment by Christian students at her school, hung herself rather than deal with it any longer in 2001 (2) .

Palmdale, California, the state that is seen by many and prided as the most forward-thinking in the country, in 2002 had a local Christian group invade a Pagan store and harass, browbeat, intimidate, and threaten patrons who were honoring Ostara. The best part was when the Sheriff’s Department refused to investigate because, oh by the way, a volunteer department chaplain was at the attack and helped organize it (3) .

2004 in South Carolina saw local prosecutors state that a man accused of murder did so because he was Wiccan (4) . There is of course the infamous case of the Wiccan Nevada National Guardsman denied a pentacle on his headstone by the US government (5) .

In 2007 an Army Chaplain, in spite of his stellar record as a soldier and Chaplain, was not only denied his request to serve as a Wiccan Chaplain but also removed from the Chaplain’s Corps (6) . I’m sure there are plenty of other incidents like these that are as bad, possibly worse, that have not been mentioned here.

So what, you may be wondering, is the point of all this? The point is simple: we as a diverse group of Earth-based faith traditions are routinely disrespected and disregarded by American society as a whole.

Now I know a lot of Pagans are likely thinking to themselves, “Why should we care what a bunch of superficial ‘sheeple’ think? We’re free spirits who dance to the beat of our own drums and don’t care what other people say about us!” There is a very serious problem with that kind of thinking.

In the United States of America today there are about 300 million people (7) . Of that 300 million it is estimated only 1.3 million are Pagans of some kind or another (8) . As much as our independent spirit and willingness to question convention is probably our greatest strength it cannot be ignored that we are a tiny minority in an overwhelmingly Christian nation.

What would happen if, for example, the good people at Operation Rescue who had regularly targeted Dr. Tiller’s clinic in Kansas for protest (9) were very directly confronted in the national media and asked if their accusations of him being a mass-murderer (10) were responsible in some fashion for his cold-blooded assassination inside his own church? You would have wall-to-wall coverage of pundits, preachers, and politicians tearing their hair out and wailing about “persecution.”

Now what happens if, say, a Druid Grove is accused of human sacrifice? First off you probably wouldn’t see any media attention given to such a story unless someone decides to go and actually do something about “those dangerous cultists.” You would probably also see outrage and condemnation on the web on Pagan blogs. And just like many other instances of persecution after we as a whole vow “Never Again” and some group or foundation takes up the incident as their championed cause, it sinks back into the morass of apathy.

Why does this happen? Are we not devoted enough to our own dignity? The answer is rather more elementary than Pagans being undeserving or incapable of organizing or any of the other excuses bandied about.

With only a small handful of real victories against our persecutors and attackers, any move to do something about it is already seen by many as doomed to fail. Too many Pagans give our independent nature and notorious difficulty in being organized in any meaningful fashion as cop-outs to really having an impact on society and improving our standing in it. It is, sadly, understandable why many would do so.

Who wants to exhaust their time, money, and energy fighting for a cause pre-determined in the minds of their colleagues as lost? Everyone wants to be the hero riding over the hill; no one wants to be the person who makes the glorious last stand for a greater moral victory. Far better, it would be argued, to think small.

Better to gain a seat on an Interfaith Council or use of a Unitarian Church than to run for public office. Better to make small, easy victories than to organize, mobilize, and take the fight to where it matters most: the public square. Better to cede the debate to people who do not understand us and in many cases are actively hostile to us.

To take such an approach is to sacrifice the future of our faith, of our community, and of the next generation of Pagans for the sake of questionable comfort and unsteady safety in the immediate present. As Ben Franklin once said, “He who would give up a little liberty for a little security will gain neither and lose both.”

We cannot continue to “wait and see” or “let our moment come” or “try not to upset people.” We upset a sizable fraction of the population simply by breathing; staying quiet and walking small will not change that. I see no reason why we, a community that wears our free spirits as a badge of honor and believe in the importance of personal responsibility, should be afraid of standing up for what we believe. Every other group striving for rights and dignity in American history has been told the same thing when they began their push.

If all the other groups had listened then we probably would still have slavery in the South, women as property of their husbands, and only those with land of their own having the right to vote. Discretion is said to be the better part of valor, but when discretion is forced by circumstance then it is no longer a guardrail against madness but a straightjacket for the soul.

So long as we allow inaction we will remain the Invisible Minority. So long as we act in reaction to fear Pagans will continue to be harassed, attacked, fired, and forgotten. The promise of the Declaration of Independence of, “life, liberty, and the pursuit of happiness” will remain unfulfilled for all of us. The effort will be long. It will be hard. Only a fool would promise that it would be easy. But America now is no longer the America where the Religious Right stood unchallenged in their agenda by the masses.

The time is now. We stand at a vital crossroads in history. With the power of the social conservatives, at least for now, broken and our numbers on the rise we must seize the moment and begin the long journey to respect and acceptance. In so doing we must remember, for all who join us in the cause, that we do not just do so for ourselves. We fight for each other, our fellow Kin regardless of Tradition.

Most importantly, we are fighting for the future. The future of our Traditions. The future of our community as a whole and the health, vitality, and success of our local communities in particular. Most vitally we are struggling for the next generation. We must take up the cause to demand respect and dignity and work long and hard now so that when the next generation comes of age they will not know the fear, uncertainty, loneliness, and hardship that many of us have been forced to live with.

We begin today so tomorrow we may openly stand on the mountaintops and in the public square with each other, our children, and our fellow Americans and have no fear anywhere in this nation, from Seattle to Atlanta, from San Francisco to San Antonio, from New York to New Orleans there will be no place where we must hide the truth of who we are for the sake of survival or propriety.

We must take up the cause of liberation. We can no longer let fear instilled by our attackers to keep us shoved into the shadows. We must stand up and get involved in our local communities. We need to actively participate in local, state, and federal politics whether or not it is directly Pagan related or not. To give us a voice in public offices, we need to cultivate, assist and support people to run for these offices including those within the existing two major parties.

We must aggressively dispel the lies perpetrated by our foes by coming out to the public where it is safe to do so as a Pagan, as a Druid, as a Witch, as a Heathen so they know we are not some mysterious dark cult but real people they know. We must do this for what are our natural rights as human beings of life, liberty, and the pursuit of happiness on our terms according to what we believe not what others say we must believe.

We have no time to wait, no time to allow our moment to come. Our time is here.

Every act we take, great or small, alone or in a group, which is one made for the good of our greater community is one worth doing. Every act no matter its impact is one more step on the road to victory.

We cannot wait for heroes to come riding down from on high to our rescue. We must answer the call and rise to the challenge that we all face.


Footnotes:
1. http://findarticles.com/p/articles/mi_m1568/is_9_32/ai_70461580/
2. http://community-2.webtv.net/FullMoonCircle/TempestSmith/
3. Rich Breault, “Wiccagate: What do Witches Grove protesters have to hide?, ” Valley Press, 2002-APR-8.
4. http://www.wistv.com/Global/story.asp?S=2347141 and nav=0RaPRIlo
5. http://archives.chicagotribune.com/2007/feb/08/news/chi-0702080027feb08
6. http://www.northcountrygazette.org/articles/2007/032907WitchTrials.html
7. https://www.cia.gov/library/publications/the-world-factbook/geos/US.html
8. http://religions.pewforum.org/pdf/affiliations-all-traditions.pdf
9. http://www.washingtonpost.com/wp-srv/national/longterm/abortviolence/stories/tiller3.htm
10. http://www.christiannewswire.com/news/8967610531.html

Have a Magickal Tuesday, dearies!

Days Of The Week Comments
 Tuesday Is Ruled By Mars

 Archangel:  Samael 

Candle color:  Red 

Incense:  Dragon’s blood or cinnamon 

Crystals:  Jasper or garnet 

Use Tuesdays for spells for courage, change, independence in home or business life, for overcoming seemingly impossible odds and for passion. 

Where possible, work near a fire or bonfire or with a huge red beeswax candle as a focus; alternatively work next to  flowerbed or large vase of red, orange and/or yellow flowers.

 ____________________________________ 

Spell for Tuesday

Enhancing Confidence

In the old days many people thought that noise was a way of getting rid of demons so it was customary to shout when banishing such nasty things. Today we also recognize that psychologically we can be encouraged by passion, so this is a way of self-encouragement, and an appeal to our own ‘inner demons’.

Items You Will Need:

  • A bell or rattle
  • Rousing music
  • Your voice

The Spell:

  • Preferably choose a time when you will not disturb others and when you will not bedisturbed. Choose a short affirmation that expresses your best hopes for yourself.
  • This might be: I will survive or I can overcome any problem or I have the confidence to do anything or I am my own best friend
  • Play your music until you feel uplifted by its -mood.
  • Take up your bell or rattle and dance around -the room.
  • Proclaim your affirmation at the top of your -voice at least three times and preferably nine.
  • When the music finishes resolve to do three -different things in the next week which -demonstrate your new-found confidence
  • Each week reaffirm your confidence in the -same way, changing the words as necessary

This spell does seem to have an almost immediate effect. Even if you feel silly at first, having confidence is often about losing your inhibitions,and this is one way which can help. As a support for this, have fun drawing your own particular demoneven if it is only as a stick figure.

 
Magickal Graphics

My Black Kitty

My Black Kitty

Author: Zodiac

I remember the first time I got a black cat. I was three or four years old and my uncle worked at a dairy farm. One day he found a black cat trying to steal some of the cream. He brought me out to his place to work and I took the cat home.

Although the cat was a she, I named it “Tio” which means “Uncle” in Spanish. I loved my black kitty with all my heart. My mother recalls times when I was clumsily carrying Tio around and the cat would scratch me because I was being too rough. Despite my crying, I told her not to yell at Tio.

Unfortunately it turned out that my father was allergic to the cat. Although he liked Tio too, we had to give the cat away. I cried and cried. My tender four-year-old heart broken.

It would be 21 years before I would get another cat. This time a yellow beast for Christmas from my wife. I loved the new animal, but still longed for pet of my youth: a black cat.

Imagine my surprise when I went to the pound. The first thing I discovered was that black cats were hard to get adopted. The second thing that surprised me was that most shelters don’t adopt black cats during the month of October.

I had considered the superstition surrounded the black cat. How a black cat crossing your path is unlucky is a common theme in children’s cartoons. And as a joke, I even named my black cat “Dreizehn” meaning “Thirteen” in German. But I never imagined how seriously it was taken. There is something strange that in the modern day when people are taught not to judge by things like skin pigmentation that the black cat would be stigmatized. After all, any biologist could tell you that a cat’s colorations are caused by the same biochemicals. Why the hate?

Believe it or not, originally black cats were considered lucky. The Pagan Egyptians worshipped Bast a Goddess who would appear as a (you guessed it) black cat. When the animal “crossed your path”, it meant the Goddess was watching you and protecting you. One could tell the Goddess apart from other black cats because she would always appear as a completely solid black cat. (Dreizehn is not the Goddess. He has white hairs in his otherwise glossy coat, but I digress.)

The Pagan Egyptians decided not to take any chances. Killing a cat was illegal in those times. The crime was taken so seriously that the punishment was death. Moreover they built an entire city to the cats. Worshippers would travel from miles away to bring offerings of milk and food.

Okay so where did all this unlucky stuff come from? Well a new religion called “Christianity” began to move in to the region. To the Christians all Pagan deities were the Devil or his Demons. They began to convert the population and the old Gods began to be rejected. Now suddenly a black cat following you around was a Demon trying to drag you body back to the cult and your soul to Hell. Like the Egyptians, the Christians weren’t going to risk it – only this time they were out to get rid of black cats.

The poor animals were condemned all because of their fur.

It’s strange because a later cult called “Islam” would once again revere the cat, black ones included. When Mohammed wandered the lonely deserts it was the wild cats that kept him company. There are stories of Mohammed cutting the sleeves off of his robes rather than disturb his sleeping feline pets. And from what I understand, it is against Islamic law to chase a cat from a Mosque.

But these are the customs of the Middle East where most people consider themselves Muslims. Not the West where most people consider themselves Christians.

So the black cat has to live with its reputation as a partner in Satan’s conspiracy to pull us all down. Which is strange because I guess “Satanists” sacrifice black cats on Halloween. I put Satanists in quotes, because I’m pretty sure these people are mostly stupid, mean teenagers trying to look cool for their friends. And it makes me want to VOMIT.

It somehow seems unjust that I had to give up my black kitty when I was four and live the rest of my life with a broken heart meanwhile some turd out there is killing their cat for fun. (My good Christian neighbors would probably fall out of their chairs if they read that I a witch of all people was advising not to sacrifice animals. But I digress again.)

Today I own several cats. Dreizehn is not too different from any of them. Maybe more set in his ways. He really likes being a house cat. He has a set routine that he likes. Dreizehn wants his canned kitty food at the same time.

We used to take him to a vet that specializes in cats. They told us that he has some of the softest fur they’ve ever seen. He also has these gold eyes. Just like the in the kids cartoons, when he’s in the dark all you can see is the two quarter sized discs staring out at you.

And like the Halloween decoration, I’ve seen him arch his back and put out his claws – but that was usually because he was leaning in to one of my pats. And I’ve seen him snarl and hiss, but that’s because I was trying to move him from the softest, warmest place on the bed and he didn’t want to move. And I’ve seen him skulk in the shadows, but that’s because he was hiding from the dog. And just like every other cat I own, there are times when he coughs up hairballs and misses the litterbox. But none of these things has ever made me want to hurt him.

My Dreizehn kitty is a loyal friend and a great companion. He seems to sense when I’m sad and comes running to my lap when I’m down. Dreizehn came running in to greet my son when we first came home from the hospital. Dreizehn jumped in the crib, took that “I approve” cat look and just purred and purred. Even today when my son cries out in pain or sadness, the black cat is usually the first one on the scene.

He’s one of the best pets and best friends I’ve ever had. If more people could just look past the silly superstitions, they’d learn that too.

How I Became a Wiccan

How I Became a Wiccan

Author: Aset-Nuit

Everyone has their own stories of how they found their religion, whether it was hereditary or long searched for. Everyone has their own emotions behind how their religion makes them feel and why they chose to follow that particular path, and why it is so important to them. Without my religion and spirituality I feel that I would be in a much darker world with a pessimistic outlook on life. I would remain blindfolded and ignorant to the magick and amazement that this world has to offer; anyone can find it, anyone and feel, taste, hear, hold, and see it, only if they want it and open their eyes to it.

To do so is to be embraced by the true divine.

I had always been fascinated with witchcraft, fairies, magick, spirits and nature ever since I was tiny. I can remember making potions that would heal terrible diseases, and casting spells that would invoke fairies and nature spirits when I was eight years old; pottering about the garden collecting seeds, and berries to grind up and make potions, and building fairy houses in the apple trees.

I was well known for it, yet my mum used to joke and tease me about it – not in a nasty way but in a slightly patronizing way (I was eight after all) . Even though I believed in what I did and what I saw in the enchanting world around me, I was firmly told that it was make-believe.

Eventually I grew out of it. My interest in magick and nature was still within me but remained sealed tightly in a box in the corner of my mind, labeled “fiction”. Naturally I had been laughed at once I got to a certain age and so my thoughts diminished almost altogether on the subject.

In early secondary school, I went through a tough time and so eventually — after passing my short-lived rebellious stage and then my depressive Goth stage — I finally melted into a sad, yet peaceful Christian stage. I knew there was a God, or deity, and thought that Christianity was the only thing out there to reach it.

I called myself Christian even though I didn’t truly understand the bible stories. I innocently rebelled slightly with thoughts that maybe “God” was in the air and grass, and water, and sky, around us – a very Pagan thought indeed! (Although I didn’t know this at the time.) I was however still very comforted by the aspect that there was a God, and I felt safer when I prayed.

But soon, when things in my life got worse, I began to question Christian beliefs. (I began to ask the big old one: “If there is a God, why do we suffer?”) I could accept God, in some ways, (though there are so many things for me to question in the Christian view of God) yet I couldn’t really accept the Christian teachings and Jesus.

I was distressed and so when I heard the word “Pagan” on TV, I was intrigued. It had been a word that had appealed to me, yet I had never understood what it meant, or what it was exactly.

I was absolutely shocked when I found out that everything I believed in, that God didn’t necessarily have to be predominantly male, and that he might not just be a bearded man on a cloud, and that witchcraft, fairies and magick did exist, were common beliefs in an actual religion!

I thought I was just highly imaginative and lived in my own make-believe world. Imagine the feeling of being told that everything that you believe in, to the very core of your soul, was not real. You want it desperately to be real, yet you were firmly told that it wasn’t.

Then after years of letting your brain soak up this devastating information, you discover that — surprise! — it is all real. You could believe it all again! You become overwhelmed and hope swells in your chest…

Paganism was always of interest to me so I looked it up on the Internet. It was all very new to me: The idea that we could worship and love nature and have a female deity! The Sabbats interested me the most. It was really weird to see religious festivals celebrated on certain familiar days, with uncanny similarities. I had had no idea that the Christians had actually taken old Pagan festivals and traditions and used them in their own religion.

I think that when you find a religion, after seeing what is out there, you will know right away when you have found the one that is yours. I felt an immediate, emotional connection.

Halloween wasn’t just a day when I dressed up as a pumpkin. It was a spiritual time and an important holiday. Easter felt more personal and important to me as Ostara, the Spring fertility festival.

I soon went on to read about Wicca, a branch of Paganism. I was completely blown away! It was everything I had ever believed in.

As is usual in teens, I had found it difficult to accept myself for who I am. I felt insignificant compared to my “friends” and those around me. When I realized who I was, an eclectic Wiccan, I felt like ME. I felt whole. I had my answers, and had found the world that had since then, been hidden in the depth of my mind and heart, and that was now dancing before me in reality.

And nobody could now tell me otherwise.

My mum and sisters still mock me and my older sister asks me to do ridiculous and unneeded spells for her – which I refuse. I have to still repeat that Wicca ‘isn’t all about spell casting’ and that I cannot, and will not, cast a spell that is not needed, and even more so one that will force someone to fall in love.

When they mock, I sometimes even join in a little. I often sit and watch TV with a witch’s hat on, and ironically now, I dress up as a witch for Halloween.

Even though my family teases me, I know my mum is secretly proud. When she is asked about her kids she always tells them that her daughter is a Wiccan. Even though she doesn’t understand what it is, she knows that it is a gentle, kind, and compassionate religion.

I feel better about myself now, than I did when I was a Christian. On this note, I would never say that Christianity is bad or wrong! Granted that every religion has people who behave in ways that perhaps they shouldn’t and can be cruel, or corrupt. But I would also say that every religion, at the end of the day, is a pathway to the divine. They are all as valid as each other. You just need to find the one that is right for you personally.

Wicca is perfect for me and I think that it has always been within me.

 

Myths and Misconceptions – The Truth About Wicca and Paganism

Myths and Misconceptions – The Truth About Wicca and Paganism

The Truth About Wicca and Paganism

By Patti Wigington, About.com Guide

There are a lot of myths and misconceptions about Wicca, most of which are perpetuated by people who (a) don’t know any better and (b) have never taken the time to learn the truth. Let’s talk about some of the most common bits of misinformation people hear about Wicca and modern Paganism.

Is Wicca some weird cult?

No, it’s not, no more so than any other religion. Sure, there are some “weird” Wiccans, but there are also people in other religions who are “weird.” Wicca is actually a religion, albeit a fairly new one, which is based on ancient practices. Although it was founded by a guy named Gerald Gardner back in the 1950s, it is still a legally recognized religion. Wiccans have the same religious rights as people of any other spiritual path. Some people do tend to get confused, though, because the word “occult,” which means secret or mysterious, is often associated with the Wiccan religion.

Do witches worship the Devil?

No. Satan is a Christian construct, and Wiccans don’t worship him. Even the Satanists don’t actually worship Satan, but that’s a whole ‘nother conversation.

You guys have sex orgies, right?

Nope. However, most Pagans and Wiccans are pretty liberal when it comes to sexuality. We don’t care who you sleep with, as long as everyone involved is a consenting adult. We don’t care if you’re straight, gay, transgendered, polyamorous, or anything else. Who you have sex with, and how often, and in what manner is your business. We just hope that whatever you’re doing, you do responsibly. There are some Wiccan groups who practice skyclad, or nude, but that’s not really sexual in nature.

How come you use that Satanic symbol with the star on it?

You mean the pentacle? That’s a symbol, for many Wiccans and Pagans, of the four classical elements: earth, air, fire and water, as well as a fifth element of Spirit or Self.

Do Wiccans cast spells?

Yes. In Wicca, and many other Pagan paths, the use of magic is considered perfectly natural. It’s not the same as the magic seen in Harry Potter, but for Wiccans, magic is part of the natural world. Some spells take the form of prayers to the gods, and others are based on direction of will and intent. Most Wiccans will tell you they use spellwork for a variety of things — healing, personal empowerment, prosperity, etc. Magic is a tool that is typically used in tandem with the mundane, or non-magical, world.

What’s the difference between a Wiccan and a Pagan?

Nearly all Wiccans are Pagans, but not all Pagans are Wiccans. As if that wasn’t puzzling enough, there are some people who are witches, but not Wiccan or Pagan. Confused yet? You’re not alone. Bascially, “Pagan” is an umbrella term for a group of different spiritual paths. For more on how this works, read What’s the Difference?.

Why do people become Wiccans?

The reasons are as varied as the people. Some find themselves drawn to Wicca because of a dissatisfaction with other religions. Others study a variety of religions and then realize that Wicca is the most compatible with what they already believe. A few people who are practicing Wiccans and Pagans today were raised in Pagan families. Regardless, nearly every Wiccan will tell you that they came to Wicca because they knew it was the right path for them.

How do you recruit new Wiccans into your religion?

We don’t. Although we’ll happily share information with you and answer your questions, we’re not interesting in collecting new recruits. Here’s why: Do Wiccans Recruit?

Aren’t you worried that you’re going to go to hell?

Well, no. Much like Satan, the concept of Hell is a Christian one. It’s not really even on our radar. However, there are a few people — typically those who have come to Wicca from a Christian background — who do worry about this very issue. For the rest of us, we know that the future of our soul does not depend on salvation or acceptance of deity as a savior. Instead, we focus on doing good things, because we know that what we do in this lifetime will echo upon us in the next.

Do you believe in God?

Wiccans and Pagans are typically polytheistic, which means we believe in more than one deity. If you look at “god” as a job title rather than a proper name, we believe in a variety of gods and goddesses, rather than One Single God. Most Pagans and Wiccans acknowledge the existence of thousands of deities, but generally worship or honor only the gods of their own tradition.

So what do Wiccans do and believe, then?

Excellent question, and not a simple one with just a single answer. To learn about what Wiccans do and believe, read Basic Principles and Concepts of Wicca and Ten Things To Know About Wicca.

Samhain Inspired Thoughts on Community

Samhain Inspired Thoughts on Community

Author: Crick

Hey folks, Samhain energies are at work and so I woke up this morning with some thoughts that I would like to share. First I would like to preface my thoughts with an analogy that I learned about many years ago. Basically, it is about a frog and a scorpion.

The Scorpion wanted to get to the opposite shore of the English Channel. And so he sought out various creatures that could assist him in the endeavor. Each time he was turned down, in part because of the fear of who he was and in part because of what he was capable of doing to others.

At any rate, he finally came to Frog with his entreaty. At first Frog turned him down like all of the others before him. But Scorpion kept pleading, as he knew this was his last chance to reach the opposite shore. Finally Frog relented and agreed to carry scorpion across the channel on his back. When they got to the middle of the channel, Scorpion stung Frog with his venomous tail.

Aghast, Frog cried out to Scorpion, “Why did you sting me, for I am dying and we shall both surely drown now?”

Scorpion responded, “You knew the nature of my personality before you agreed to help me!”

There are several reasons why I offer this analogy as a preface to my early morning thoughts. Imagine that, an Irishman resorting to the art of Triad (grin) . To begin with, there has been a great deal of talk over the years by modern pagans about “pagan community”. The reality is that such a community is a long way from becoming a valid entity. It is a concept that is rife with the insecurities of those who claim to adhere to such a concept. Many modern pagans were once members of the Abraham faiths, in particular, Christianity. And in many cases, such folks have parents, siblings, relatives and friends who still are Christians or what have you. And that is all good.

However, this has created a consistent undercurrent of insecurity because these modern pagans feel an overwhelming need to either hide their current pagan beliefs from their families and friends or to frantically seek approval from such folks.

To my mind, if folks have doubts about their self-professed beliefs, then perhaps they should reassess their desire to follow said beliefs. For to be true to others, one must first be able to be true to yourself. And such insecurities are detrimental to any efforts to build a genuine community whether it be modern paganism or what have you.

In view of such insecurities, there are many modern pagans — either individuals or groups — who feel that their primary mission as pagans is to engage in outreach with other religions. In spite of the fact that there are over four-hundred established religions in the modern world, this generally means that these modern pagans ignore four-hundred of these religions and reach out primarily and in most cases, specifically to the Christian religion.

At this point, I would like to point out that in this age of electronics that genuine communications skills are falling to the wayside. The current generation is losing the art of one-on-one communication due to their reliance on such electronic devices.

And as such, there will inevitably be the “me, me, me” types who will assume they know what I am trying to convey here. They will not seek clarification, because they already have the ‘answers’ to my thoughts… at least within their own self imposed limitations they will think so.

To such folks, I can only shrug my shoulders and hope that one day they will actually grow spiritually and thus find the genuine wisdom to understand a concept that is greater than themselves.

It will be said that that damn Crick hates Christians. My response would be “of course not”, but like the scorpions, I am aware of their own established behavior.

It will be said that that damn Crick is against community outreach. My response would be “Of course not”, but it should not be a primary and driving force in order to validate my pagan beliefs. And such outreach should be “attempted” with an expectation to meet with an equal amount of reciprocity… reciprocity of which is clearly absent from the Christian community. Yes of course there are exceptions to every rule, but it is realistically not the norm.

What then to my mind should be our primary goal you may ask? Well actually there are two very general goals if the modern pagan community is ever to reach a degree of cohesion and thus validity as a genuine community.

The first is to accept the realities of your chosen path. There are very few, if any, real “Masters” in modern paganism. The regurgitation of over the last fifty years of “101 Paganism” should be clear confirmation of this. And besides, we are all students over the course of our lives.
It is this denial of being a student that gives birth to the plethora of twenty and thirty-year-old ‘masters’ that modern paganism is noted for. It is also this denial that precludes modern pagans from acknowledging the pagan paths around the world that have been in place for many, many generations. And finally, it is this denial that sets modern pagans upon those who actually may know more than just the basic 101 scripts that defines modern paganism.

This is why the word “Elder” creates such a conflicting morass amongst modern pagans. For to define the word “Elder” in the manner that it is used among pre-modern pagans is to admit that one may actually be a student and not the “wise know it all’ that so many modern pagans strive to present themselves as, no matter how subtlety it is done. Yes, I know. Let the denials begin. It is to be expected when insecurities cloud reality. Besides, in this modern generation, everyone is right and no one is responsible, which is why we have the current me, me, me mindset in the first place.

Anyway, moving on.

The modern pagan community needs to find the strength to grow beyond such self-centered concepts of me-ism. Each community, pagan or otherwise is the sum of its members. If the modern pagan community is ever to become a genuine community, it must first learn to be true to its own tenets. Many within the modern pagan community will mouth the words acceptance and diversity. Sounds like good tenets to establish a community by doesn’t it?

And yet as soon as a free thinker such as myself proffers an “opinion” that is divergent from some other pagan, well … the ugliness rears its head. Hateful and disparaging words are hurled at will, in an attempt to hurt the author of such individual thoughts, and in extreme cases, threats of physical violence are made. Are such reactions, which in all reality are based upon personal insecurities really conductive to creating a sense of cohesiveness in a budding community?

And finally, we need to find the strength to break out of the modern concept of “me-ism” and reach out to other pagans in this fragile community without preconceptions and/or preconditions. As an umbrella community, we do not walk in lockstep with each other. The modern pagan community, unlike pagan communities of olden times which consisted of folks of identical beliefs and usually of small enclaves such as covens, tribes and the like, is now a morass of many, many different paths.

We need to reach a genuine understanding of the modern interpretation of pagan community that goes beyond just mouthing the words.

Perhaps when we develop genuine outreach amongst ourselves then we can validate the inordinate amount of energy that some modern pagan individuals/groups employ towards the Christian religion as being based on something other than an attempt to give in to ones personal insecurities.

Before I stop here and grab my first cup of java of the morning, please keep in mind that the preceding thoughts are simply the personal opinion of one old witch who has more years behind him then he has in left in front of him. And before you allow the “me -ism” to take precedence in your thoughts, please understand that my sole purpose in this rant is to spark the fuse of thought… it is an attempt to ignite a blaze of introspection that in the end will open the door to a understanding that is greater than you or I.

Now, where is that cup of java?

When I Was A Christian Wiccan

When I Was A Christian Wiccan

Author: Priest Christopher Aldridge
I became Pagan at age 22, but at the time I had no knowledge or interest in magick, I was just a worshipper of the Greek Gods. Later I got into Witchcraft and attended The Grey School of Wizardry to become a Wizard, later I became Wiccan. Being in love with the archangels, I saw no reason I could not combine Christianity and Wicca. Besides, the archangels are not of a religion, and I could see Jesus and Mary as God and Goddess. Witchvox even published an article I wrote a long time ago defending my faith.

Now I made good arguments backed up with factual information, and even though I could argue very well against opposition, I never felt completely right about being a Christian Wiccan. Something just told me that this belief system was opposing itself from opposite ends in many ways.

Now don’t get me wrong, working with the archangels as a Wiccan is not considered Christian Wicca. A good example would be the Lesser Banishing Ritual of the Pentagram, which calls on Michael, Gabriel, Uriel and Raphael.

However, having Christian influences such as Jesus as a God and Mary as a Goddess does make one more along the lines of a Christian Wiccan.

I eventually got into a huge YouTube debate over how valid the faith was, and I think there were good points made on both sides. But shortly after I decided to pull away from Wicca and continue on my previous path of Wizardry and Witchcraft, believing it would be more liberal and allow me to keep my Christian side in the sense that there was no established belief structure like in Wicca where you believe in things that are not compatible with Christianity. I knew that being a Wizard and practicing Witchcraft would allow me to have my own belief system.

And this did work for a while, but one day I had a complete change of faith. The Greek Gods returned and saved my life and the life of my friend one night. I did at first call on Jesus and Saint Michael to no avail. Something just told me to call on the Greek Gods, and glory to their names, they came. I feel that I am not permitted to give details at this time, but in that instant my Pagan faith was fully restored and I felt no need to be Christian at all anymore.

Ever since, I became once again a Greek Pagan, and I was no longer a Christian in my magickal practices. However, I did not return to Wicca, I stayed a Wizard. Now I do believe that it is possible for a Christian to practice Witchcraft and I do believe it is possible for a Wiccan to adopt the Christian Pantheon, but I know that I was a big Christian Wiccan and I did not fell totally right about it and I was changed.

Now if you’re a Christian Wiccan and you believe with all of your heart, mind and soul that you are 100% on the right path, then go for it, but seriously examine it and how you feel deeply. Christian Wiccans are a rare group, and I believe they are getting fewer and fewer. I believe you will find a Pagan path far more fulfilling and rewarding.

However, whatever you do, don’t change your path or beliefs because someone else said it was wrong or bashed you. Change because you feel you should and because it is best for you. If you change your beliefs every time someone disagrees, you won’t have any beliefs. But I will say as before that I feel more fulfilled as a Pagan again. It even helped me swallow my pride and let go of my masculine monotheistic nature.

Even if you go through your entire Christian Wiccan path without facing opposition or criticism, you will still probably find a conflict within yourself. Plus, you will be missing out on so many wonderful and magickal practices and beliefs in order to keep Christian Wicca from conflicting with the majority of Pagan Wiccan beliefs.

I just think that Christian Wicca provides a very limited and conflicting path within yourself at some point. Now sometimes it is good to take the road less traveled, but not when it is going to greatly limit your ability to prosper and grow.

I’ll give you an example. Almost if not all Wiccan practices with Magick involve invoking a Pagan God or spirit, not a Christian one. So you will find yourself isolated from the group, which will make it harder for you. Wiccan is by and large a Pagan religion, not a Christian one. Yes, Christianity draws almost all of its religion from Paganism, but Christianity also condemns them. And Christians dishonored many of the Pagan Gods.

However, if you still want to be a Christian Wiccan, then there are a few things I think you should follow.

1) Find a coven of Christian Wiccans (of which I don’t believe there are any) or be a solitary.

2) Stay true to your faith, but do not brag about it. It will eventually lead to a heated argument, especially if you are sensitive and serious about your path.

3) If you do attend public ritual, remember that you don’t have to announce your path. You are a Wiccan, so you can leave it at that.

4) Discard any ideas of sin, Hell and/or Satan, for Wiccans believe in none of those.

5) Always be extremely well informed and be ready to back up your faith with facts and logic.

6) Do not ever try to be a Wiccan with a Bible in your hand; it will not work.

7) Always consider the possibility of moving away from Wicca and into an open practice of Witchcraft or Wizardry or both. Remember, there is nothing that says a Witch or Wizard has to believe a certain way, but a Wiccan is within a belief structure.

8) Make sure that your path feels completely right. If you have portions of doubt, then examine their causes carefully.

9) Seek the council of highly experienced Wiccans, Witches or Wizards on the subject. I don’t think you need to fear ridicule from masters.

10) Set up your belief structure far beyond just the Christian Pantheon. Think of all the possible conflicts between Wicca and Christianity and give your beliefs as to why they are not conflicts.

I think that in the end it is about having a solid belief system. Remember, to be a Christian Wiccan is to be a very rare individual, and so you must know what you believe and why.

I think Christian Wicca is much easier for a solitary practitioner. Now I would never bash or ridicule someone for his/her sincerely held religious beliefs, but keep in mind that there are such people, and sometimes the best thing to do is ignore them.

I know from experience that neither of you will change the other, nor will it ever end until one of you gets tired of arguing. So be prepared to defend yourself, but do not look for an argument, and the best way to do that is to not brag and keep to yourself in humility.

Also remember that the number of Christians in the world is on the decline and the number of Wiccans and Pagans are on the rise, so Christianity is not this super popular club that everyone is dying to draw from.

If you feel a calling to Wicca, Witchcraft and/or Wizardry and Paganism, then go for it and consider the possibility that this could be your new religion. It may be time to leave Christianity in the past.

Blessed Be.

Footnotes:
Personal experience

Samhain Inspired Thoughts on Community

Samhain Inspired Thoughts on Community

Author: Crick

Hey folks, Samhain energies are at work and so I woke up this morning with some thoughts that I would like to share. First I would like to preface my thoughts with an analogy that I learned about many years ago. Basically, it is about a frog and a scorpion.

The Scorpion wanted to get to the opposite shore of the English Channel. And so he sought out various creatures that could assist him in the endeavor. Each time he was turned down, in part because of the fear of who he was and in part because of what he was capable of doing to others.

At any rate, he finally came to Frog with his entreaty. At first Frog turned him down like all of the others before him. But Scorpion kept pleading, as he knew this was his last chance to reach the opposite shore. Finally Frog relented and agreed to carry scorpion across the channel on his back. When they got to the middle of the channel, Scorpion stung Frog with his venomous tail.

Aghast, Frog cried out to Scorpion, “Why did you sting me, for I am dying and we shall both surely drown now?”

Scorpion responded, “You knew the nature of my personality before you agreed to help me!”

There are several reasons why I offer this analogy as a preface to my early morning thoughts. Imagine that, an Irishman resorting to the art of Triad (grin) . To begin with, there has been a great deal of talk over the years by modern pagans about “pagan community”. The reality is that such a community is a long way from becoming a valid entity. It is a concept that is rife with the insecurities of those who claim to adhere to such a concept. Many modern pagans were once members of the Abraham faiths, in particular, Christianity. And in many cases, such folks have parents, siblings, relatives and friends who still are Christians or what have you. And that is all good.

However, this has created a consistent undercurrent of insecurity because these modern pagans feel an overwhelming need to either hide their current pagan beliefs from their families and friends or to frantically seek approval from such folks.

To my mind, if folks have doubts about their self-professed beliefs, then perhaps they should reassess their desire to follow said beliefs. For to be true to others, one must first be able to be true to yourself. And such insecurities are detrimental to any efforts to build a genuine community whether it be modern paganism or what have you.

In view of such insecurities, there are many modern pagans — either individuals or groups — who feel that their primary mission as pagans is to engage in outreach with other religions. In spite of the fact that there are over four-hundred established religions in the modern world, this generally means that these modern pagans ignore four-hundred of these religions and reach out primarily and in most cases, specifically to the Christian religion.

At this point, I would like to point out that in this age of electronics that genuine communications skills are falling to the wayside. The current generation is losing the art of one-on-one communication due to their reliance on such electronic devices.

And as such, there will inevitably be the “me, me, me” types who will assume they know what I am trying to convey here. They will not seek clarification, because they already have the ‘answers’ to my thoughts… at least within their own self imposed limitations they will think so.

To such folks, I can only shrug my shoulders and hope that one day they will actually grow spiritually and thus find the genuine wisdom to understand a concept that is greater than themselves.

It will be said that that damn Crick hates Christians. My response would be “of course not”, but like the scorpions, I am aware of their own established behavior.

It will be said that that damn Crick is against community outreach. My response would be “Of course not”, but it should not be a primary and driving force in order to validate my pagan beliefs. And such outreach should be “attempted” with an expectation to meet with an equal amount of reciprocity… reciprocity of which is clearly absent from the Christian community. Yes of course there are exceptions to every rule, but it is realistically not the norm.

What then to my mind should be our primary goal you may ask? Well actually there are two very general goals if the modern pagan community is ever to reach a degree of cohesion and thus validity as a genuine community.

The first is to accept the realities of your chosen path. There are very few, if any, real “Masters” in modern paganism. The regurgitation of over the last fifty years of “101 Paganism” should be clear confirmation of this. And besides, we are all students over the course of our lives.
It is this denial of being a student that gives birth to the plethora of twenty and thirty-year-old ‘masters’ that modern paganism is noted for. It is also this denial that precludes modern pagans from acknowledging the pagan paths around the world that have been in place for many, many generations. And finally, it is this denial that sets modern pagans upon those who actually may know more than just the basic 101 scripts that defines modern paganism.

This is why the word “Elder” creates such a conflicting morass amongst modern pagans. For to define the word “Elder” in the manner that it is used among pre-modern pagans is to admit that one may actually be a student and not the “wise know it all’ that so many modern pagans strive to present themselves as, no matter how subtlety it is done. Yes, I know. Let the denials begin. It is to be expected when insecurities cloud reality. Besides, in this modern generation, everyone is right and no one is responsible, which is why we have the current me, me, me mindset in the first place.

Anyway, moving on.

The modern pagan community needs to find the strength to grow beyond such self-centered concepts of me-ism. Each community, pagan or otherwise is the sum of its members. If the modern pagan community is ever to become a genuine community, it must first learn to be true to its own tenets. Many within the modern pagan community will mouth the words acceptance and diversity. Sounds like good tenets to establish a community by doesn’t it?

And yet as soon as a free thinker such as myself proffers an “opinion” that is divergent from some other pagan, well … the ugliness rears its head. Hateful and disparaging words are hurled at will, in an attempt to hurt the author of such individual thoughts, and in extreme cases, threats of physical violence are made. Are such reactions, which in all reality are based upon personal insecurities really conductive to creating a sense of cohesiveness in a budding community?

And finally, we need to find the strength to break out of the modern concept of “me-ism” and reach out to other pagans in this fragile community without preconceptions and/or preconditions. As an umbrella community, we do not walk in lockstep with each other. The modern pagan community, unlike pagan communities of olden times which consisted of folks of identical beliefs and usually of small enclaves such as covens, tribes and the like, is now a morass of many, many different paths.

We need to reach a genuine understanding of the modern interpretation of pagan community that goes beyond just mouthing the words.

Perhaps when we develop genuine outreach amongst ourselves then we can validate the inordinate amount of energy that some modern pagan individuals/groups employ towards the Christian religion as being based on something other than an attempt to give in to ones personal insecurities.

Before I stop here and grab my first cup of java of the morning, please keep in mind that the preceding thoughts are simply the personal opinion of one old witch who has more years behind him then he has in left in front of him. And before you allow the “me -ism” to take precedence in your thoughts, please understand that my sole purpose in this rant is to spark the fuse of thought… it is an attempt to ignite a blaze of introspection that in the end will open the door to a understanding that is greater than you or I.

Now, where is that cup of java?

On Choosing and Following Your Own Path

On Choosing and Following Your Own Path

Author: Alfred Willowhawk, MMsc, RMT, CTM, Shaman

“What path is right for me?” is a question that each seeker asks at least once in their lives. As children, most individuals follow the pathways of their parents. Even if a parent has no particular spiritual path, the child is influenced by their parent. This is almost genetic as, regardless of a path, the mother, to the child, is the goddess. As they grow older and begin to think for themselves, they begin to feel a desire to either embrace or reject their parental suggestions. This includes the chosen spiritual path of the individual.

In my own life, I have spent time in many “spiritual” and “religious” pathways. Some of these were even of my own choosing at the time, so I thought. However, as we are social creatures, even the most reclusive of us, we still seem to blunder about until we finally settle on what works well for us.

Over the years as I facilitate myself and others on reaching some kind of accommodation with their desires for spiritual connection, certain indications seem to be prevalent with the majority of individuals.

What is a Spiritual Path?

Dictionary.com defines the word spiritual, (among other things) as: of or pertaining to the spirit or soul, as distinguished from the physical nature: a spiritual approach to life.

We will not concern ourselves in this article with the definition of the soul, despite differing presuppositional ethics, but accept this as a good working definition to add to our word “path”.

Again, Dictionary.com defines a path as: a route, course, or track along which something moves, or a course of action, conduct, or procedure.

So, combining both of these we have a spiritual path is one where an individual is taking a route whether physically or metaphysically that pertains to the non-physical being of a person.

This definition allows for many diverse methodologies including those that are primarily of the physical realms, and those that are primarily of the non-physical realms.

Pressures that act as filters

As we stated in the introduction, many factors influence our examination and determination of our path. Some of these factors include, environment, social network, (including parents, friends, and co-workers), ethnicity or bloodline, and connectedness, or lack of it, to the world around us.

Each of these acts as filters through which we see the world around us. Ask any couple in a relationship how many times they “read between the lines” of a statement just to see how effective filters are in our daily lives.

One example of filters in relationships is as follows:

One partner is cooking dinner and asks the other partner: “Would you please take out the overflowing trash please?”

The partner who was asks responds: “What, why do you do that, I work all day and of course I will take it out. I simply forgot. What do you think I sit and read all day? I work too! If it is too much trouble for you to cook dinner tonight then we could have gone out!”

The first partner is taken aback by the vehemence of the response as all they really asked was for their partner to take out the trash! Not everything else! The second partner read between the lines, of the other through there own filters.

While this is an extreme example, you can see what filters do in this mundane world, imagine what it does for our pursuit of a spiritual path. Each individual’s path is unique. One may utilize the same aspects of the divine; yet call them by another name. Take the deific aspect of healing.

In some pathways, the deity of healing is Bridghid, (and lets not forget that spellings and language for even the same deity show regional differences), others it is Kwan Yin, and others Quanyin. Whole nations have gone to war over the NAME of a particular deity rather than listening to the aspect and intent of the name.

In our early 21st century world we have many examples of what I call “filter-itis”. Christians fight Muslims, Jews fight Christians, and Wiccans fight Heathens, on and on and on.

Therefore, the first step in choosing a path is to put away the expectations of the society you are in and focus on the intent of the pathway without these filters.

Society and Acceptance

There is a quote from John Donne (1572-1631), which is in his “Devotions Upon Emergent Occasions”, Meditation XVII: that goes like this:

“All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated…As therefore the bell that rings to a sermon, calls not upon the preacher only, but upon the congregation to come: so this bell calls us all: but how much more me, who am brought so near the door by this sickness….No man is an island, entire of itself…any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

While Mr. Donne was a Christian, the sentiment expressed above is still true, (See, I practice what I preach). We are social creatures that desire the acceptance of those around us. The problem occurs when we desire our existing friends, colleagues, family, etc, to accept our new choice, just because we do!

Our brother or sister, who follows another path, cannot always see that our path is equally valid. Sometimes this is because they are not following their true path either, however, it can also be that they truly feel that their path is RIGHT and yours is WRONG. While, based on the concept that all paths are one path, (my own pre-suppositional ethic), this is not necessarily the filter that others see through.

Therefore, seeking acceptance by others, while part of our social conditioning, does not “play well” with some of those around us that follow a different path.

I have many Christian, Buddhist, Hindu, (not what they call themselves-a topic for another article), Jewish, Pagan, Wiccan, Eclectic, Heathen friends, and family, the only thing that is important to me is that they respect my path as I respect theirs.

What to look for in a path

Since, each of us must live within our own filters, examine the path that calls you in as objective way as possible. If you are called to Quanyin, (the bodhavista form of the deity of Compassion and Love – androgynous) then accept that particular deity as one that speaks to you.

If you feel that the trees speak with you, and you can hear/feel this then follow this where it leads you and don’t automatically say, I am not ____ (insert appropriate group here) and can not really be associated with trees.

If you feel that a particular set of rules (i.e. The Wiccan Rede) speaks to you and reverberates within, then follow it and find others that can support you.

What is important is that it fills some needs within you.

The next step is to investigate the teachings of the path and take on that which speaks to you.

Be true to yourself and don’t belittle, or agonize over the choices you have made.

Be confident in yourself. You are the one who must follow the path, so you are the only one that needs to “understand” the path.

Lastly, do not label yourself if it would put you in a box that you do not wish to be part. Boxes are created by large groups and if you are a “round peg” why fit into a “square hole”?

Enjoy the Journey! After all – ALL life is a Journey.. We don’t REALLY know what is TRUTH – (OOPS, another topic for another day)

Being Spiritually Centered (And Tips On How To Get There)

Being Spiritually Centered (And Tips On How To Get There)

Author: Michael ‘Blackthorn’ Furie

Witches are taught that life is an intricate web of interconnected forces; that we are all one and that each piece of the microcosm can influence the whole. We are also taught to think for ourselves (a bit of an oxymoron, I know) and that every living being has its own destiny and right to exist. Furthermore, we are told that everyone should be able to believe whatever they choose and that all beliefs have validity even if only for their respective adherents, since one’s perceptions can influence their reality. This I believe is a true but potentially dangerous teaching if not framed in the proper context.

Most of us are taught how to “ground and center” in the moment as part of proper preparation for ritual or at least as a stress relieving technique however, an increasing number of us haven’t been given instruction in the necessity of, or the way to becoming, spiritually centered beings. I have known several people in my life (some Pagan, some not) that struggle with a feeling of spiritual emptiness and unrelenting frustration. They feel abandoned by the universe and whatever concept of Deity they hold dear. They don’t understand why so much of their life is filled with chaos. They feel continual conflict, both in the outside world and within themselves. I myself have suffered from this ailment and have struggled to find answers as to why. I have come to identify a reason for this chaos and conflict: a lack of being spiritually centered.

Being spiritually centered is a powerful tool that we have to truly embrace who we are as people and how we approach life. If you study spiritual gurus or masters of any faith, one key factor keeps presenting itself; they practice what they preach. In other words, they live their lives according to a set of clearly defined beliefs that they adhere to without exception. They leave no room for inner conflict or hypocrisy.

Psychologists have identified a state known as cognitive dissonance, which is defined by the American Psychological Association as: a state of despair that is induced when a person holds two contradictory beliefs, or when a belief is incongruent with an action that the person had chosen freely to perform. Because this situation produces feelings of discomfort, the individual strives to change one of the beliefs or behaviors in order to avoid being inconsistent. Hypocrisy is a special case of cognitive dissonance, produced when a person freely chooses to promote a behavior that they do not themselves practice.

I believe cognitive dissonance to be one of the greatest social ills faced in human society. When people feel driven to hold a belief because it was instilled in them as a child but they personally feel that the belief is either too restrictive or wholly invalid, a frustration and dissatisfaction with life builds within the mind. We’ve seen the results of unrelenting cognitive dissonance on a societal scale many times in the past.

When a group (let’s say the Puritans, for example) feels compelled to hold personally restrictive beliefs that are too difficult for even themselves to comply with, they then feel a gnawing sense of inadequacy, guilt and despair, now known as cognitive dissonance. This would then result in a large number of spiritually, mentally, emotionally, and physically unfulfilled people which, (I guess) is fine if that is their free choice.

If however, another group of people is nearby that practice a different set of beliefs (let’s say Native Americans, Pagans, Less restrictive Christians, well anybody really…) and those people appear happier and more fulfilled than the former group, the inner conflict only grows. To ease this conflict they have only three possible courses of action: isolate themselves away from the less restrictive people and continue in their ways, change their own restrictive beliefs and live a more relaxed life, or persecute those that live more freely than they, in order to reinforce their own sense of values and ease some of their secret feelings of inadequacy.

Sadly, this last choice seems to be the one that is most often chosen. Far too many people throughout history (in my opinion) have mistaken the sense of power felt when they convert people to their beliefs for true spirituality and religious fulfillment. Instead of becoming spiritually centered themselves, they choose to force their values on others; attempting to stamp out other belief systems in the hope that this will reinforce and ‘prove’ the supremacy and truth of their own beliefs to themselves.

This is why at the beginning of this article I stated that I believe that the fact that everyone’s beliefs are valid on at least some level because a person’s perceptions can influence reality, can be a dangerous teaching. If a person believes that inner conflict and a feeling of spiritual emptiness are ‘the way it must be’ then, they are living in needless misery and becoming potentially dangerous to those around them that do not share in their narrow outlook.

With all that being said, I shall (finally!) come to the point of this article and discuss becoming spiritually centered. In order to be spiritually centered, you must know who you are. You must have ‘found yourself’ as they say, and you must be comfortable in your own skin. This requires a process of evaluation and conscious acknowledgment of how you think and what you believe. The first step in this process is to ask yourself what you believe. Take a notebook and write down everything that you believe. No, seriously! Make the list as complete as possible; write down your entire Spiritual, cultural, political, and personal beliefs, both positive and negative.

After this list is complete, consider each item and determine whether you hold this belief because you truly believe it or, merely because someone else told you to believe it. Now, consider each item and decide whether or not you want to continue to hold that belief. Those beliefs you no longer desire to keep should be crossed out on your list. It is vital that a truly Spiritual person be free of clouded judgment and the weight of other people’s beliefs.

To hold any belief only because someone else claimed it as fact is a giving up of personal control to that person. A belief should only be held if, upon personal examination and experimentation, you find that it truly speaks to you and enriches your life.

Any shame or fear-based beliefs must be thoroughly examined. Truly determine whether or not any guilt, shame, fear or doubt is based on genuine wrongs that you may have committed or rather, based on unfair labels and projections placed upon you by others. This no doubt, will be an emotional journey but I assure you it is definitely worthwhile. Depending on the nature and severity of any emotional issues, therapy may be required to properly resolve them. In that case, I would highly recommend it but use your best judgment. Just remember that we are all human and prone to mistakes. One of the great challenges in life is to learn from and grow beyond, our mistakes. Let go of shame and fear.

The next step is, create a new revised list (I’m big on lists) of your personal beliefs and scan this list for any conflicting beliefs that you still hold. As I previously mentioned, hypocrisy is just another form of cognitive dissonance and will continue to keep you away from your centered self. Remember, there is a difference in being able to see both points of view in an argument and never being able to give a singular personal opinion on anything because you don’t feel able to take a definitive stance on any issue. The latter results from continuing to hold conflicting beliefs that keep you bound in shame and guilt and blur the lines so that you can’t find personal truth.

When you are centered, you are able to speak your truth with a clear and proud voice because you know deep within your heart that it is your truth and you will be unwilling to abandon it.

Once all your beliefs align, there is only one more step in becoming centered…actually living according to those beliefs. Remember that it is just as important to ‘do’ as it is to understand and feel. There are three aspects to our personalities: thinking, willing, and feeling. We need to utilize all three as equally as possible in order to live fully. Thinking and (hopefully) feeling have been involved in the process so far, but never forget the power of the human will. It is connected to the fire element and is that special spark that is only gained through actual experience; contemplation, evaluation, intellectual understanding and emotional connection are only parts of the process.

To be complete, we too must practice what we preach.

Blessed Be.

HALLOWS BLESSING

HALLOWS BLESSING

To those whose feet are stilled
And those who laugh with us no more
To you we say, our love was with you here
And goes with you hence
To that place where you rest and revel.

May the dark Lord and sweet Lady
Guide your feet along the rocky paths
To the place where all is fresh and green
And lover, friends and ancestors wait
With open arms to greet you.
Go in peace, and with our blessing
Be rested and return when the Lady deems it fit
With the countless turns of the Great Wheel
We shall miss you
We shall meet you again in the green places of Her domain.

Similarities Between Christian Sacraments and Pagan Rites

Similarities Between Christian Sacraments and Pagan Rites

Author: Kaya DeDanu

 
Magick was first spelled with a “k” by Aleister Crowley (1875-1947) to differentiate between religious magick, and the stunts and illusions performed by stage magicians. Crowley was the leader of a cult called Ordo Templi Orientis, but is better known for his time with The Golden Dawn. Crowley says, “Magick is the Science and Art of causing Change to occur in conformity with Will.” (The Sidereus Foundation)

There is another part to this definition that will have to be added in to make a usable definition for this article. Magick is the Science and Art of causing Change to occur in conformity with Will and the Will of Deity. Since we are talking about religious magick here, there must be some sense of a divine being in our working definition. There are practitioners of magick who believe that magick comes from within, not from a deity. In this case, I would say that their “deity” is the life energy within themselves. Deity comes in many forms.

I would first like to pause and make it clear from the start that there are many movies out there about Pagan rites (The Craft, a movie about 4 teenage girls that dabble in magick comes to mind first) that are highly inaccurate. Since that movie came out, I can’t count how many people I’ve had approach me asking if I’ll help the “call the quarters.” Movies like that make real practicing Pagans look bad. When you think of magick, don’t think of movies or TV. Remember that those are not real.

I used to sit in church and feel inspired. When I was young, I saw the magick of God in the church in the faces of the people around me. I felt it in the air around me. I was a child then, so naturally I felt bored, but I can still recall feeling something there. I won’t deny that there is some kind of magick involved with the church experience, even if people don’t want to call it that.

I haven’t been to church in fourteen years. As I grew older and kept returning to church, week after week, year after year, I felt the magick slipping away. I knew it was time to move on. I needed to find magick again. I took my Bible and my thirst for spiritual fulfillment, and walked away.

Since it had been so long, I had almost forgotten about the magick of the church. But when I take a step back, I can’t help but see that there is magick on both sides. It’s easy to see that Pagans have magick in their spells, blessings, coming of age rites, and Sabbats, because Pagans will openly call it Magick. The Christians, however, simply choose to call their Magick by different names: prayer, Communion, Baptism, holidays, and other holy sacraments. All of these involve some kind of ritual and divine power, whether from within, or from an outside source.

As I study the differences between the Christian world and the Pagan world, I see that Christians and Pagans will debate and battle about this topic, and there are some from both religions on each side. Many Christians argue that magick is wrong, immoral, and satanic. Many Pagans say that Christians use magick too, to try and put both religions on a more equal base. Some will say that magick comes in many forms. Some Pagans will even say that Christians do not use magick, and to say that prayer is the same as a spell is an insult to both religions.

I have a friend who is a very strict Christian, and whenever something went wrong, or she felt scared, she would pray. In her prayer, she would put her hands together, with clasped fingers, bow her head, and close her eyes ask God to help her, or guide her. She would begin with a phrase such as “Dear Heavenly Father, ” or “Dear Jesus, ” speak her wishes, and then end with “in Jesus’ name I pray, Amen.” It is systematic, ritualistic, and it is used to request something of a higher power. Is it magick?

Marina Patelos, a member of the Greek Orthodox church in Albany, NY, says “for your average person a ‘Hail Mary’ or an ‘Our Father’ wouldn’t count [as magick] because most people just say the words and never really stop to look at what they’re actually saying. But if someone’s praying for, say, their mother not to die of cancer, then yeah, that could count.”

Shirley Oscamp-Colletti, a United Methodist Minister who has been with the Church of the Wild Wood for the past 10 years, says that prayer is a form of magick “If I use your definition. Prayer is a form of connection with an inner or outer deity. Prayer connects with God; some say it is to accomplish a goal. I say it’s more to open yourself to possibilities. The highest form of prayer is to focus on a person and allow the divine light to that person, so the goal is to bring the divine light into that person or situation, not that you want a certain thing to happen.”

I used to find a lot of magick in Communion when I was finally considered mature enough to take it. There was no real class or preparation for it at the Calvary Baptist Church in Springfield, Vermont, but when a person reached the age of 12 they were expected to sit through a whole service instead of attending junior service in another room, and were offered Communion.

The lights in the church were dim, I remember, but sunlight shined brilliantly through the stained glass windows on either side of the room. Each window depicted a different Bible story in symbols and color choices. They were the most beautiful things about the church. Small clear plastic cups that resembled test tubes filled with grape juice would be waiting in circular holders on the backs of the pews next to the hymnal pockets. The pastor would speak the same words ever communion service as bowls of bread were passed around the church and people took a piece out for themselves.

“And Christ said, ‘take, eat. This is my body, ’” the Pastor would say, and everyone in the church would eat their piece of bread. The same pattern was followed with the grape juice, and then everyone would gather in a circle around the pews and sing. It seemed like God was there at those moments when we all held hands and sung together.

I have learned that the little Protestant church that I grew up in was a little different from other churches. Some use wafers instead of bread, and drink wine instead of grape juice. Some churches see this as a symbolic ritual, and some others see it as literal. “According to the Greek Orthodox Church, ” says Patelos, “the bread and wine are transubstantiated into the body and blood of Christ.” This means that “The Holy Spirit” changes the food into the blood and body of Christ. “[This] happens at the part of the blessing where he (the priest) holds up the chalice of wine and says ‘this is the blood of Christ’, in Greek, and then holds up the bread and says ‘this is the body of Christ’ and crumbles it into the wine, ” says Patelos. This sounds like a magickal transformation to me. “Although most of the people at my church would sh*t a brick if someone suggested that, yeah, I would [call it magickal, ]” Patelos says.

Colletti says that Communion is symbolic. “The other interesting things about this in the Methodist church, we don’t use wine. Methodists have been involved in the prohibition movement.” They do this out of respect for those who can’t drink. “We didn’t want them to not take Communion, ” she said.

”I do Communion very informally, ” Colletti continued. “If you’ve been to church there are words in the Hymnal that you’re supposed to read, but I speak more from the heart because I feel that is what the meal is supposed to be a time for people to come and share a simple meal together. My Communion is very earthy. When people in my church come up, they give hugs to me and the person that helps me serve, so it’s a very connective thing, and I like that. People come up out of the pews. I also often will tie it back to Jesus eating with his disciples and the meals that he shared and that’s when people let their hair down and get close to each other. Part of what Communion is about is to break down the barrier.”

“There are two sacraments, ” Colletti says, “[and] the other is Baptism. It’s initiation. The Baptism sacrament is an outward and visible sign of an outward and spiritual grace, so it’s kind of enacting something that’s already happened, which that might be where one of the difference is. When you’re talking about Magick you’re creating magick to make something happen, where as Christian magick, if you want to call it that, is an expression of what has already happened, rather than asking the divine to do something for us, and that’s Methodist through Shirley’s eyes. Catholics [say that] if you don’t have a baby baptized it’s bad. We believe babies are a part of God. Basically showing it’s bringing someone into the Christian church. It’s dying and being brought back to life in the traditional sense.”

Baptism is when a person chooses to accept God, and they are dunked in water to show that they trust God, and to represent dying and being reborn. Catholics do not completely submerge a baby when they baptize him/her; they only pour water over the baby’s forehead.

Catholics aren’t the only ones who baptize babies. “Our kids get completely dunked, ” says Patelos. “For Orthodox it’s Baptism, Chrismation, first Communion and Confirmation all in one go. After you go through that, you’re entitled to all the Rights in the Church.”

The way I see it, Baptism is very much like a cleansing in Paganism. Water washes away negativity and cleanses both physically and spiritually. This cleansing can be used for tools, as well as for initiation. There are many different ways a Pagan can use water to cleanse. Sometimes different oils or herbs can be mixed in, as with the Orthodox Baptism to add blessing properties. Often salt will be added to the water, which makes it holy because salt is part of the earth. Another common additive is rose oil for both its blessing and cleansing properties. A tool that will be used for magickal rituals can be dunked into a goblet of water and left in the moonlight overnight to be cleansed. Some initiations use this water and its additives to draw a pentacle on the forehead of an initiate. Many rituals will vary from tradition to tradition, making it impossible to cover all of them.

Pagans have their form of prayer in spells. I will reiterate that spells will vary in many traditions. Some will be the simple lighting of a candle and wishing. Some will involve chanting or poetry. Some will involve knives, wands, pentacles, circles of candles of every color shape and size, robes, and a script. It just depends on who you’re working with. I prefer the simpler rituals.

I take a candle of the appropriate color (different colors mean different things) , carve what I want down the side with my athame (ritual knife) , such as “good health, ” or “confidence, ” carve the first and last initials of the person who is to receive these things on the bottom, cover the candle with ashes, and light it, letting it burn all the way down. I will frequently sit in front of my altar (usually a table decorated with a cloth, statues of Pagan gods and goddesses, candles, and ritual tools, such as that athame) and think on this act and its results, but I usually do not incorporate words into the spell. I can’t remember where I picked it up, but it is the one spell that has worked for me consistently for the last dozen years.

“I feel that a prayer works the opposite way, ” says Salgamma, in her article “Magick Vs. Prayer” for The Pagan Library, an online Pagan journal. “The prayer is a request to effect a change in the ambient energy and invoke God. This change in energy is slower because it is ‘diluted’ in the surrounding energy and depends solely on faith (‘I believe it will happen, so it will’) .”

I have read of a Wiccan ceremony that may somewhat equate to communion. In the “Cakes and Ale” (Or “Cakes and Wine”) ceremony the bread represents the body of The God, and the wine (red) represents the blood of the Virgin Goddess. The cake does not have to be cake. It can be bread or something else as long as it has been blessed for the purpose of this ritual. Wine can be replaced with juice if necessary. This is a ritual to give thanks to the God and Goddess. After a poem of thanks is recited, all who participate partake of these symbolic food items, and leave what is left as an offering to the deities.

It seems to me that the Sacraments that I’ve covered above all have a Pagan equivalent. Baptism is a cleansing; Communion and the Cakes and Ale Ceremony are symbolic of taking in deity (deities) ; and a prayer is a spell. I have participated in most of these rituals (save the cakes and ale, but I’ve done similar things as well) at various times in my life, and I will say that there is something magickal about all of them.

The Survival of Ancient Ways in Today’s World

The Survival of Ancient Ways in Today’s World

Author: wolf witch

Witchcraft, Wicca, and Pagan belief systems in general are more popular now than since the advent of Christianity in the West. As society gradually moves away from the group and toward individuality with respect to spiritual development, people seek alternatives to “organized” religion in order to more thoroughly immerse themselves in that sense of inner spirituality that, in the East, comes from meditation and a closely controlled lifestyle and in the West has its roots in the ancient Western Mystery Tradition in part or in whole surrounding the teaching founded upon Hermetic philosophy.

Wicca is, depending on which “expert’ you read, either very ancient or extremely new and linked to Neo-Paganism. Still, its practices demand individual dedication and action, and, even in its most basic form, stirs the inner workings further toward the sort of self-realization equated with spiritual enlightenment. Whether this enlightenment is as thorough as that of the Buddhists or is that a devoted Christian attains through constant prayer is unimportant. What is truly a key factor here is that Wicca, in whatever form, requires the individual to ultimately take responsibility for his own spiritual development, as must the Buddhist or the Christian or any other person of faith.

The claim for the Craft being a part of the spiritual movement of modern times collapses in the face of archeological and anthropological evidence to the contrary. The Internet and the ready availability of books from a wide range of authors resulted in an incredible number of “traditions” birthing literally overnight, each of which possesses their adherents and, in the case of many founding members, zealots, a rather surprising response from a religion that is by no means evangelical. The point of this text is not to criticize new or old traditions. Each finds its place in spiritual development. Those with more parochial views may learn something here but will find no further argument with any modern path.

If no other law holds true in the Craft, “Each to his own” certainly applies.

In order to understand Western occult philosophy, one must grasp the words of the Emerald Tablet, the essence of which is the statement, “As above, so below, ” and its reverse. There is no dictum of control implied here, so the phrase does not lose, as suggested by some authors, its validity in reverse. It merely explains that the nature of things is best discovered in any one thing within the set; that is, if something exists in this universe, then its structure and function resulting from that physical existence resembles in kind all other things in this universe.

The axiom applies equally to Man and Spirit. The whole reason for its existence is to tell man that the universe he sees and the Universe his spirit knows is hardly imaginary but very, very real. The stone is the Almighty’s message to Man that what he cannot see has no reality whosoever in relation to the greater Universe of gods, angels, demons, and the like. Man is part of that magnificent continuum.

Thus is the Creator known to Man.

There are as many paths to spiritual awakening as there are people on the planet. Some folks are so convinced their method is right that they insist on bringing it to others which in some cases is a truly positive gesture. However, when that new system comes into place through the annihilation of what went before, then the result proves destructive and dangerous.

In the time of Charlemagne, Paganism died in Europe at the hands of Christians bent on destroying every other belief system but their own. St. Patrick did not drive the snakes out of Ireland (there were none to begin with) , but he did burn every piece of literature concerning the religious history of the Celts, a close equivalent to the burning of the great library at Alexandria by the Romans who simply knew no better. Patrick knew exactly what he was doing, and the Church made a practice of eliminating all but their own warped view of religion as a source of power and authority.

The Craft has few written records that cover events from the Dark Ages. All such literature became personal as each witch kept a Book of Shadows though few would have called it that. The books held recipes and formulae for everything from herbal remedies to dynamic rituals, most of which these days are drawn from a single surviving grimier, the Key of Solomon. From this text, Gardner drew the rituals in his book.

Fortunately, the worst persecution could not eliminate folkways, and many made their way to the present, especially those regarding healing. This knowledge forged an excellent foundation for modern witches to expand their knowledge of the human psyche in order to better help those in need.

All of the present day’s rites and rituals owe much to Hermes and his simple statement. Understanding the universe makes clear the path delineated by the Craft, so the study of how the universe works is definitely worth the effort. In the end, the universe unfolds itself to each in its own way.

Here is one of the great gifts of the Goddess, as claimed in Celtic tradition: the Stone, a foundation upon which all else stands.

The occult deals with those entities and forces that, in general, lie outside the bounds of what most would define as normal existence. Where the world around us takes its description from physics, the occultist studies metaphysics. Where the scientist relies on proof as determined by experimental data, the occultist speculates using intuition as an equally valid point that influences understanding the true reality of any situation. While science plods on toward a complete understanding of the universe in detail, the occultist works more as a generalist using Hermes’ statement as a guide: “As above, so below”.

Today’s trend, thanks to the rapid spread of information and its verification relying very much on popularity rather than true alacrity, creates almost as many Craft belief systems as there are individuals capable of committing those beliefs onto a web page. More than a few seek a sense of authority within the old religion earned only in their own right. Many forget the trials that shaped Wicca over the years and the powerful forces and strong enemies that sought to wipe the Craft from the planet, burning, killing, and torturing every follower and many more who were rumored to be followers of the ancient ways.

There is a common feeling among these folk and a host of other witches that the burning times are over; that the public broadcast of one’s own faith can safely travel the Internet airways without fear of any repercussion.

One careful perusal of the news will prove this merry affection dangerously incorrect. With the smallest change in today’s status quo, the burning time could come back in force. Fundamentalism favors intolerance. There is absolutely nothing wrong with stating one’s beliefs in any public forum, but the defense of those beliefs to the blood must be the heart of that statement.

Thought of the Day for October 4th – 25 Truths of Life

25 Truths of Life

1. If you’re too open-minded, your brains will fall out.
2. Don’t worry about what people think, they don’t do it very often.
3. Going to church doesn’t make you a Christian any more than standing in a garage makes you a car.
4. Artificial intelligence is no match for natural stupidity.
5. If you must choose between two evils, pick the one you’ve never tried before.
6. My idea of housework is to sweep the room with a glance.
7. Not one shred of evidence supports the notion that life is serious.
8. It is easier to get forgiveness than permission.
9. For every action, there is an equal and opposite government program.
10. If you look like your passport picture, you probably need the trip.
11. Bills travel through the mail at twice the speed of checks.
12. A conscience is what hurts when all of your other parts feel so good.
13. Eat well, stay fit, die anyway.
14. Men are from earth. Women are from earth. Deal with it!
15. No man has ever been shot while doing the dishes.
16. A balanced diet is a cookie in each hand.
17. Middle age is when broadness of the mind and narrowness of the waist change places.
18. Opportunities always look bigger going than coming.
19. Junk is something you’ve kept for years and throw away three weeks before you need it.
20. There is always one more imbecile than you counted on.
21. Experience is a wonderful thing. It enables you to recognize a mistake when you make it again.
22. By the time you can make ends meet, they move the ends.
23. Thou shall not weigh more than thy refrigerator.
24. Someone who thinks logically provides a nice contrast to the real world.
25. It ain’t the jeans that make your butt look fat.

 

      N. Lellande

OH MY AGING FUNNY BONE…

Simple Thoughts on Churches and Personal Spirituality

Simple Thoughts on Churches and Personal Spirituality

Author: Disciple of Oghma

I left the Christian faith this last year. After 25 years, I had became everything one seeks to become in a Christian (I still had my issues, but who doesn’t?). But I met a balanced person who gave a thought provoking life testimony. I nearly flipped when I found out this person was a dark pagan. I started rethinking my whole world.

Now I am on a new personal path with a much greater respect for others.

Once I had left Christianity, I started seeing clearly a lot of the odd misconceptions that it promotes… such as the twisted definition of ‘love’ among other things.

If a Christian’s relationship with his or her God could be put in the context of human marriage terms, then the Christian should get a restraining order on God, change his or her name and leave. A funny thought unless you find truth in it.

Anyway… after a year of thought, I have realigned my perspective of the Path.

When I first left the Christian religion, I realized all the hate and rage and condemnation that I was throwing around in the name of ‘love’. In an attempt to decide if that was ‘just me’ or the teachings of the church, I have studied the faith from a different angle.

At first, I drew the conclusion it was a parasitic organism that has been using its popularity and influence to corrupt the nations.
But an idea struck me and I no longer think Christianity is to blame for the problems with people.

I think the Christian church is a symptom of the underlying weaknesses of people not the illness itself. It’s all about our desire to have a set of black-and-white fatalistic standards to use as a system of measurement to understand our world.

So we create a system of “Absolute Truths”.

Then we create a control-based system to ‘run it’ so that we can take advantage of our own desire not to take responsibility for ourselves and to enrich ourselves at the cost of others all… the while feeling pride at our ‘humble spirituality’.

So then what do we do?

We build a large comfortable plush little shrine to an image of human perfection and greatness. The average church, not including all the zoning permits, costs an average of $3-$5 million to build. (I Googled the “cost of church building” and plucked a few sums. It isn’t an absolute number but it gives a good idea to the cost.)

Then we throw our individual responsibilities at it, pray, and ask it to do everything for us. Our only real ‘job’, it would seem, is to use it as an excuse to hate, kill, steal, and harm any whom disagree with us and our god.

Jehovah is the icon of what the average selfish lazy person would be if he or she was a god:

“Let there be “less of you more of me in your life.”

“Give me the upper 10% of your prosperity.”

“I love you if you sing my praises and enslave yourself to me.”

“I’ll help if it suits me and if I don’t, it will work to your benefit”.

(These are beliefs that were generally promoted to me in my churches. I have been through four branches of Protestantism and studied several of the “spinoff faiths of Judaism.” So if you find this inaccurate, I only mean to explain the background from which I draw my current musings).

It is possible for any faith to become in every way as ‘dark’ as we have often accused the Judeo-Christian belief and all its related spin-offs (Mormon, Judaism, Catholic, Jehovah witness, Satanism, protestant, Baptist, Methodist, Lutheran, Pentecostal, etc.) as being.

It seems the only way to avoid this path is to cut the problem off at the roots.

Personal Growth and Responsibility

It seems when we face ourselves, we very often discover that all the roots of our problems stem from either bad reactions to outside stimuli or a passive/active bad decision on our part.

This includes a new growing trend I am seeing in “disorganized religion” as well: The pop up Wicca/Pagan Sunday schools and the adoption of opposing religious practices like Wiccan “CHRISTenings”.

There is a great freedom in disorganized paths but people who seeks any sort of power should exercise a measure of discretion and be assured that they are grounded. Power without responsibility is dangerous, no matter what badge one wears.

Also we must accept ourselves entirely. We must accept all of our darkness as well as all of our light. To do otherwise is to dwarf one’s growth as well as grant power to the darkness, thus leaving it unchecked.

All of the dark aspects of ourselves, in proper controlled amounts, are actually healthy things. Greed, sloth, envy, pride, etc. Without any of these things, we would never strive, never seek to achieve or grow. They are integral parts of ourselves.

It is as unbalanced to applaud tendencies of light while divorcing ones of darkness just as it is to believe only in a female or only in a male creator.

We don’t have to be destructive either. To find balance and growth, one should simply accept both the inner darkness and inner light to be whole. If you are not whole, how can you grow and stand?

When we recognize our weakness, we master it and find balance. Otherwise it doesn’t matter what the name of your faith is or what you call yourself. You will simply continue to commit acts of cruelty, ignorance, sloth, malice, strife, theft, condemnation, and pride.

If we all would seize the opportunity to take responsibility, accept ourselves, correct our own errors, love and respect everyone – including respecting their rights to their own paths and their own views — and stop trying to make a black-and-white standard in this colorful world, perhaps we can be a better people and encourage growth in a better world.

Disciple_of_oghma

 

Wicca, what is it ?

Wicca, what is it ?

Melicia CrowSpirit

In our search for enlightenment each person searches for the one true religion. They pass over ones that do not appeal to them and other religions they have been taught were devil worship. Wicca is one of those misunderstood religions. Over time, Christian based religions, because of lack of understanding or out of fear, have classified Wicca as a devil worshipping religion. Wicca is not devil worship at all. The Devil, Satan or whatever one wants to call him is purely a Christian based deity.

Most dogmatic religions have to have some deity that they can use as a scare tactic on their followers so that they will be “good” followers and the devil is one such deity. Little children are often told when they are bad that if they are not going to change their ways the Devil will get them. This is scary for a child. The image of a horned goat headed half man half goat that ate little children, drank blood and sat around seeing what bad deeds he could get the Christian followers to do is what the devil is said to be. He has followers that dance around a fire, having orgies and doing other deeds that are unthinkable to even the people with a vivid imagination. From where did this image of the Devil come? This image of the devil came from the crusader times.

As the crusaders marched throughout England and other lands trying to bring the pagan/heathen-believing people a new civilized religion they happened on a temple of Pan. Pan is the little mischief-making flute playing half man and half goat deity of the Greeks and Celts. The crusaders believed that they needed something scary to manipulate the people who had believed in the many Gods and Goddesses that they had worshipped for generations. The deities had been the ones they prayed to for a good harvest, to protect a new baby that was born, who blessed their food before they ate and even helped them have a good hunt. The crusaders wanted these people to give up all their Gods and Goddesses for one God.

How could this one God do what their many could do? This is where the devil came in. The crusaders used the image of this horrible Devil thing that would cruse them and make things hard for the ones that did not except the one ”True” God. After many bloodshed and many more loved ones dying most people gave in to the crusaders to save themselves and their loved ones. Over the years there have been many people who gave their lives to have the freedom of worship of the one true god of their heart and soul. This god could be any number of gods and goddesses, any number of traditions and under any name of religion. Wicca is one of those any numbers of religions and traditions. The people who follow Wicca call themselves Pagan.

Edain McCoy is a writer of Wiccan books and she is also a Pagan/Wiccan. She has made comments about being Pagan and what it means to be Pagan.
Edain McCoy states it best when she said “When one defines oneself as Pagan, it means she or he follows an earth or nature religion, one that sees the divine manifest in all creation. The cycles of nature are our holy days, the earth is our temple, its plants and creatures our partners and teachers. We worship a deity that is both male and female, a mother Goddess and father God, who together created all that is, was, or will be. We respect life, cherish the free will of sentient beings, and accept the sacredness of all creation.”
Some call what they follow Paganism and others have called it witchcraft. What some believe is actually called Wicca. Some feel that Wicca and witchcraft cannot be used interchangeably. Wicca is the practice of the Magick and the beliefs of the religion, which gives honor to the God and the Goddess. Witchcraft is the practice of magick without the religious beliefs. Wicca is the practice of the religion and the use of witchcraft (magick) whereas witchcraft is the practice of magick without the religion.

The crusaders and the ones bringing the one true religion to these pagan people found that the pagan people had a hard time observing the holidays and went back to observing the holidays they had observed for years. They found that if they set the Christian holidays around the Pagan ones the people did not have trouble with the observation of them and leaving their old ways behind in exchange for the new ones that Christianity offered.

Saints of the Day for Sept. 16th – Sts. Cornelius and Cyprian

Sts. Cornelius and Cyprian

Cornelius (d. 253). There was no pope for 14 months after the martyrdom of St. Fabian (January 20) because of the intensity of the persecution of the Church. During the interval, the Church was governed by a college of priests. St. Cyprian, a friend of Cornelius, writes that Cornelius was elected pope “by the judgment of God and of Christ, by the testimony of most of the clergy, by the vote of the people, with the consent of aged priests and of good men.”

The greatest problem of Cornelius’s two-year term as pope had to do with the Sacrament of Penance and centered on the readmission of Christians who had denied their faith during the time of persecution. Two extremes were finally both condemned. Cyprian, primate of Africa, appealed to the pope to confirm his stand that the relapsed could be reconciled only by the decision of the bishop.

In Rome, however, Cornelius met with the opposite view. After his election, a priest named Novatian (one of those who had governed the Church) had himself consecrated a rival bishop of Rome—one of the first antipopes. He denied that the Church had any power to reconcile not only the apostates, but also those guilty of murder, adultery, fornication or second marriage! Cornelius had the support of most of the Church (especially of Cyprian of Africa) in condemning Novatianism, though the sect persisted for several centuries. Cornelius held a synod at Rome in 251 and ordered the “relapsed” to be restored to the Church with the usual “medicines of repentance.”

The friendship of Cornelius and Cyprian was strained for a time when one of Cyprian’s rivals made accusations about him. But the problem was cleared up.

A document from Cornelius shows the extent of organization in the Church of Rome in the mid-third century: 46 priests, seven deacons, seven subdeacons. It is estimated that the number of Christians totaled about 50,000.

Cornelius died as a result of the hardships of his exile in what is now Civitavecchia (near Rome).

Cyprian (d. 258). Cyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa.

Highly educated, a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage (near modern Tunis).

Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance.

Novatus, a priest who had opposed Cyprian’s election, set himself up in Cyprian’s absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution.

During a plague in Carthage, he urged Christians to help everyone, including their enemies and persecutors.

A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen’s threat of excommunication.

He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom.

Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. St. Augustine (August 28) remarks that Cyprian atoned for his anger by his glorious martyrdom.

Comment:

Cornelius: It seems fairly true to say that almost every possible false doctrine has been proposed at some time or other in the history of the Church. The third century saw the resolution of a problem we scarcely consider—the penance to be done before reconciliation with the Church after mortal sin. Men like Cornelius and Cyprian were God’s instruments in helping the Church find a prudent path between extremes of rigorism and laxity. They are part of the Church’s ever-living stream of tradition, ensuring the continuance of what was begun by Christ, and evaluating new experiences through the wisdom and experience of those who have gone before (Roliner).

Cyprian: The controversies about baptism and penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to make the best judgments they could, following the entire teaching of Christ without being diverted by exaggerations to the right or left.

Quote:

Cornelius: “There is one God and one Christ and but one episcopal chair, originally founded on Peter, by the Lord’s authority. There cannot, therefore, be set up another altar or another priesthood. Whatever any man in his rage or rashness shall appoint, in defiance of the divine institution, must be a spurious, profane and sacrilegious ordinance” (St. Cyprian, The Unity of the Catholic Church).

Cyprian: “You cannot have God for your Father if you do not have the Church for your mother…. God is one and Christ is one, and his Church is one; one is the faith, and one is the people cemented together by harmony into the strong unity of a body…. If we are the heirs of Christ, let us abide in the peace of Christ; if we are the sons of God, let us be lovers of peace” (St. Cyprian, The Unity of the Catholic Church).

AmericanCatholic.org

Little Things To Ponder Today for Sept. 14th

25 Truths of Life

1. If you’re too open-minded, your brains will fall out.
2. Don’t worry about what people think, they don’t do it very often.
3. Going to church doesn’t make you a Christian any more than standing in a garage makes you a car.
4. Artificial intelligence is no match for natural stupidity.
5. If you must choose between two evils, pick the one you’ve never tried before.
6. My idea of housework is to sweep the room with a glance.
7. Not one shred of evidence supports the notion that life is serious.
8. It is easier to get forgiveness than permission.
9. For every action, there is an equal and opposite government program.
10. If you look like your passport picture, you probably need the trip.
11. Bills travel through the mail at twice the speed of checks.
12. A conscience is what hurts when all of your other parts feel so good.
13. Eat well, stay fit, die anyway.
14. Men are from earth. Women are from earth. Deal with it!
15. No man has ever been shot while doing the dishes.
16. A balanced diet is a cookie in each hand.
17. Middle age is when broadness of the mind and narrowness of the waist change places.
18. Opportunities always look bigger going than coming.
19. Junk is something you’ve kept for years and throw away three weeks before you need it.
20. There is always one more imbecile than you counted on.
21. Experience is a wonderful thing. It enables you to recognize a mistake when you make it again.
22. By the time you can make ends meet, they move the ends.
23. Thou shall not weigh more than thy refrigerator.
24. Someone who thinks logically provides a nice contrast to the real world.
25. It ain’t the jeans that make your butt look fat.

 

      N. Lellande

OH MY AGING FUNNY BONE…