Calendar of the Sun for March 8th

Calendar of the Sun

Media Hiems

Color: White and grey
Element: Earth
Altar: Set out a cloth of white and grey, a vase of bare branches, a single grey candle, a pitcher of melted snow or rainwater, pots of earth, and seeds to be sown and nurtured in the greenhouse.
Offering: Seeds, preferably saved from the year before.
Daily Meal: Vegetarian.

Media Hiems Invocation

Earth that lies asleep
Waiting for the touch of the Sun
To grow in strength and light
And awaken thee to life,
We warm thee with our breath,
We prepare thee with our hands,
We plant thee with our hopes,
We await thy awakening
With faith in the coming of Spring.

Chant:
Breath warms thee
Hands prepare thee
Hope sows thee
Sun awaken thee.

(All take seeds and plant them in the pots of earth, water them, and breathe onto them, visualizing the seeds awakening and growing. The remainder of the water is poured out as a libation to the Earth. The pots are then taken to the greenhouse in procession to be nurtured until planting time.)

Calendar of the Sun for Sunday, March 4th

Calendar of the Sun

Media Hiems

Color: White and grey
Element: Earth
Altar: Set out a cloth of white and grey, a vase of bare branches, a single grey candle, a pitcher of melted snow or rainwater, pots of earth, and seeds to be sown and nurtured in the greenhouse.
Offering: Seeds, preferably saved from the year before.
Daily Meal: Vegetarian.

Media Hiems Invocation

Earth that lies asleep
Waiting for the touch of the Sun
To grow in strength and light
And awaken thee to life,
We warm thee with our breath,
We prepare thee with our hands,
We plant thee with our hopes,
We await thy awakening
With faith in the coming of Spring.

Chant:
Breath warms thee
Hands prepare thee
Hope sows thee
Sun awaken thee.

(All take seeds and plant them in the pots of earth, water them, and breathe onto them, visualizing the seeds awakening and growing. The remainder of the water is poured out as a libation to the Earth. The pots are then taken to the greenhouse in procession to be nurtured until planting time.)

Calendar of the Sun for Saturday, February 25

Calendar of the Sun

Media Hiems

Color: White and grey
Element: Earth
Altar: Set out a cloth of white and grey, a vase of bare branches, a single grey candle, a pitcher of melted snow or rainwater, pots of earth, and seeds to be sown and nurtured in the greenhouse.
Offering: Seeds, preferably saved from the year before.
Daily Meal: Vegetarian.

Media Hiems Invocation

Earth that lies asleep
Waiting for the touch of the Sun
To grow in strength and light
And awaken thee to life,
We warm thee with our breath,
We prepare thee with our hands,
We plant thee with our hopes,
We await thy awakening
With faith in the coming of Spring.

Chant:
Breath warms thee
Hands prepare thee
Hope sows thee
Sun awaken thee.

(All take seeds and plant them in the pots of earth, water them, and breathe onto them, visualizing the seeds awakening and growing. The remainder of the water is poured out as a libation to the Earth. The pots are then taken to the greenhouse in procession to be nurtured until planting time.)

A Seed Blessing (Earth Magick)

A Seed Blessing 

When you must start a plant from seeds, it is proper to bless the seeds beforehand. Place them on your altar and light a white candle. Add a clear quartz crystal to the altar for extra energy. Say something like, “Lord and Lady, I ask that you bless these seeds and impart your energies into them so that a large, beautiful, strong plant may grown in your honor. So mote it be!” As you can see, the blessing need not be stiff or formal. A simple stated request works best.

Another way to bless the seeds is to call upon the universal energies of the elements. A simply stated request is usually enough.

Calendar of the Sun for Wednesday, Feb. 8th

Calendar of the Sun

Ancestor Day

Color: Black and grey
Element: Earth
Altar: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
Offerings: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
Daily Meal: Food from an earlier era, using authentic recipes.

Invocation to the Ancestors

Our ancestors got up at dawn,
Slaved in the dirt,
Sweated in the sun,
Chilled in the cold,
Numbed in the snow,
Scattering each seed with a prayer:
Pray that there be enough,
That no one starve this winter.
Pray that no bird nor beast
Steal the food I have struggled for.
And most of all,
Pray that each seed I save
Of this harvest
Shall next year
Bring forth a hundred more.
We live today
Because they worked
Because they sowed
Because they harvested
Because they prayed.

Chant:
Those who came before
We are your children
Those who came before
We honor your names

(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: “In honor of _______.” The pots are watered, and the candles put out one by one.)

Calendar of the Sun for Tuesday, February 7th

Calendar of the Sun

Ancestor Day

Color: Black and grey
Element: Earth
Altar: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
Offerings: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
Daily Meal: Food from an earlier era, using authentic recipes.

Invocation to the Ancestors

Our ancestors got up at dawn,
Slaved in the dirt,
Sweated in the sun,
Chilled in the cold,
Numbed in the snow,
Scattering each seed with a prayer:
Pray that there be enough,
That no one starve this winter.
Pray that no bird nor beast
Steal the food I have struggled for.
And most of all,
Pray that each seed I save
Of this harvest
Shall next year
Bring forth a hundred more.
We live today
Because they worked
Because they sowed
Because they harvested
Because they prayed.

Chant:
Those who came before
We are your children
Those who came before
We honor your names

(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: “In honor of _______.” The pots are watered, and the candles put out one by one.)

Calendar of the Moon for February 1st

Calendar of the Moon
1 Luis/Gamelion

Day of the Rowan Tree

Color: Light grey
Element: Earth
Altar: On a cloth of light grey set a vase of rowan twigs, gathered ahead of time and forced into budding, dried rowan berries from the preceding year, a single red candle, a pot of soil, seeds, a bowl of water, and a bell.
Offering: Plant seeds. Keep your dreams alive.
Daily Meal: Vegan. Red food.

Invocation to the Green Man of the Rowan Tree

Hail, Green Man of the Winter!
Rowan tree of the mountains,
Slender of stalk and many of leaf,
Sacred berries that break any spell
And ward any home,
Red as the ochre of our ancestors,
Red as the food of the gods,
Brigid’s pride, magical branch,
Protector of doorways,
Protector of children,
Expunger of evil,
Fire of the forge,
Floods across the plain,
Duck who rides the flood,
We hail you, sacred rowan tree,
Green Man of the Winter,
On this the time of your dreaming.

Chant:
I rise with the sap,
I feel the deep spark,
I find joy in the cold,
I bend with the winds.

(Each comes forward and plants a seed in the pot of soil, saying, “Hail Green Man of the Earth!” Water is poured onto the pot, and then the rest is poured out as a libation. Ring bell and dismiss.)

An List of Some Poisonous Plants

Some spells & concoctions were writtern with out modern facts we have learned a great deal over the years. Though many of the old ways are superior to some new science. This list should be a help to you to discover how to protect yourself from some mistakes. This is not a complete list but a good start. I will add to it as the info comes my way. BEWARE! Aconite Ilex

Apple (balsam) Impaatiens Pallida
Apple (bitter) Indian Arrowroot
Baneberry Inbberry
Bittersweet Jack-In-The-Pupit (root)
Black Nightshade Jurusalem Cherry
Bloodroot Jimson Wood
Blueflag Labumum (seeds)
Burning Bush Laurel (seeds)
Bryony Mandrake
Black Brynoy May Apple (roots, Leaves, seeds)
Europeon White Brynoy Mistetoe (seeds)
Calabar Bean Oak
Calotropis Poinsetta
Cherry Laurel Poison Dogwood
Camphor Poke Root
Castor Oil Plant (seeds only) Rosebay
Cowbane Sumac
Daffodils Springle Tree (seeds)
Deadly Nightshade Spurge
Dog’s Mercury Swollow Wort
Elf Wood Thorn Apple
Ergot Tobacca (concentrated tobacca is
Flag Lily Poison when Eaten!)
Foxglove Wahoo
Gelsemium Wake – Robin
Hemlock Water Drop Wort
Hellebore White Hemlock
Henbane White Rose
Holly (seeds) Wood Anermone (seeds)
Honeysuckle (vines & fruit) Yellow Jasmine
Horse Balm Yew (seeds & berries)
Perwinkle
 
STAY AWAY FROM THE FOLLOWING HERBS!!!!!
Boldo Leaf Sassafras
Calamus Savin
Yellow Comphor Southernwood
Mug Wort Transy
Pennyroyal Wintergreen
Rue Wormwood
Wormseed

Planting Seeds at Imbolc

Planting Seeds at Imbolc

By C. Cheek

When I was a student at UW, I walked to class every day from my apartment. Along the way, I’d pass some less-than-beautiful sights; empty lots, alleys, easements, and the crud that gathers near gutters in parking lots. Not to worry, I assured myself, come spring, flowers would grow, filling these ugly spots with bursts of color. But then April came, and May, and June, and the route I walked to school stayed barren. Nature provided the sun, soil and rain, but no one had planted seeds.

Sometimes life just hands us what we need. Sometimes all we have to do is wait. And sometimes we have to do a little helping on our own. An envelope sits in my coat pocket. Inside this envelope are seeds mixed with sand to make them spread farther. Some of the seeds I purchased at stores, some I gathered last summer. Now, whenever I pass a patch of dirt, I’ll sow some of those seeds, and with them, I’ll sow a little hope. Hope is the time between planting a seed and seeing it bloom, or die. Hope is when you hear the phone ring and don’t know yet if it’s your best friend. Hope is the moment between buying a lottery ticket and scratching off that final square. When I was child, my mother often told me that wanting was better than having. It took me many years to find out what she meant. Even if your seeds don’t sprout, even if it’s a telemarketer on the other end of the line, and even if you don’t win the lottery, for a brief moment, possibility shines.

Getting in touch with Imbolc means gathering a kernel of hope. For me, as a writer, this means sending out my manuscripts. I call it “applying for rejection letters.” I read the editor’s requirements, check over my story for loose commas, type up a query letter, double check the spelling of the editor’s name, put the pages in an envelope with an extra SASE, and wait. Query letters have a germination period of about three months. At the end of three months, I’ll usually get a tiny slip of paper, not much bigger than a cookie’s fortune, which reads “Thank you for your submission, but it does not suit our current needs.” These little slips of paper cut me, they wound me, they callously toss aside what I’ve spent months writing. So, I find another name, and send it out again. Why? Why do I keep sending the stories out again and again? Because for three months, I can imagine how great it will feel to get an acceptance letter. In my fantasies, an acceptance letter turns into a three-book contract. My daydreams take root, and soon I’m the next J. K. Rowling, with legions of adoring fans, and respect of fellow authors, and book tours in Europe and then… and then…

And then, most likely, I’ll get a slip of paper, or maybe even a letter written just for me, telling me “No thank you.” But for those three months, the daydreams flourish, as sweet as the bite of chocolate you imagine just before tearing off the foil and wrapper, when the bar of candy lies unopened, waiting in your hand. Hope is rich soil, seeded with maybes.Providencewill decide if I happen to write the right letter to the right editor, and if she’s in the mood to read my work. Nature decides if the wildflower seeds I scratched into the mud will grow into seedlings. Even if my efforts don’t bear fruit, I’m guaranteed a period of hope, while waiting to see what happens as the months pass.

The other gardening chore for early spring is pruning. Trees don’t have many ways of communication, but they “know” that sharp loppers shearing off branches early in the year means that it’s time to send out buds and shoots. Roses too, lie dormant in the winter and need the snip-snip of a gardener to wake them up. “Wake up,” I tell them, as I trim off last year’s growth. Inside the house, I peer out the window at the bare canes and think of the months of fragrant blooms lying under that frost-touched bark. When the weather warms, they’ll send out furled leaves, reddish then green, and buds will soon follow. As an inexperienced gardener, I didn’t trim the roses. It felt wrong, cruel somehow to cut back a perfectly healthy plant. The roses still bloomed, still grew, but the leaves didn’t get as large, and the flowers weren’t as numerous. I’ve learned my lesson now. My shears are sharp and ready.

Sometimes nature takes its course without our help, and sometimes it needs our assistance. Friendships are like that too. When I was at the store, I purchased a handful of postcards. Who buys these things, except tourists? Who sends postcards, except people who want to brag about how far they’ve gone on vacation? Well, I do. I got out my old address book and started writing down names of friends I hadn’t talked to in a while. It seems so hard to call people out of the blue. I’m always afraid of what they’ll think. She’ll think I need to borrow money, he’ll think I just broke up and am trying to flirt, my cousin will think I want a favor. So I write instead. No one, it seems, minds a postcard.

I’ve learned that I don’t have to write much. “Thinking of you,” seems to cover it. Or maybe, “I saw this postcard with a beagle on it, and remembered your old dog Spot. How are you and Spot doing?” People don’t often write back. Sometimes you have to send them four or five cards before they write you, sometimes they don’t write back at all. Sometimes they’ve moved, and don’t get the postcard. And sometimes, sometimes they’ve missed you too, and wondered why you’ve drifted apart. Sometimes they get out their address book, and pick up the phone, and call to ask you out to coffee. A rectangle of cardstock and a twenty-three cent stamp, and you automatically get a week of hope that you’re about to rekindle an old friendship. And even if that old co-worker doesn’t remember you, or if he’s moved and the postcard arrives at the house of a stranger, you’ve probably brightened someone’s day. That’s worth fifty cents.

Every day we pass people whose names we never learn. That pierced, pink-haired barista that you buy your latte from might have gone to your high school. That old woman who sits on the same spot in the bus might have important lessons to teach you about life. Your study-partner in that night class might be looking for someone to share his theater tickets with. Sure, they’re just strangers, people we don’t know, and don’t need to know. On the other hand, if you see the same person every day, or every week, how do you know that person isn’t meant to be in your life? It’s hard to be outgoing, hard to strike up conversations without an introduction or the comforting venue of a cocktail party. Seeds don’t need much to grow, a bit of warmth, a bit of rain, and nature takes its course. The wind changes, and flocks of birds know it’s time to return home. Maybe all it takes to turn “that girl from the coffee shop” into “Tina, who plays tennis with me on Mondays” is an extra smile, an extra nod, an extra moment of attention. We are each other’s sun, we are each other’s rain. We have the power to turn the barren soil of strangerhood into a small connection between fellow human beings. You don’t have to do it all, in fact, you can’t make a relationship develop by force any more than you can make a turnip grow faster by tugging at its root, but you do have to make an effort. Plant a small seed of possibility.

I’ve got a small stack of postcards on my desk, each one addressed and stamped and ready for the mailman. It took an hour, and half a booklet of stamps. I wrote just a sentence, or just a smiley face and my name. I’m already imagining how fun it would be to throw a party and invite people I haven’t seen for years. On my kitchen windowsill, tomato seeds wait in their peat pots. In my mind the tomatoes (which haven’t yet sprouted) taste like sunlight, miles better than any of the icy slices the guy at the deli puts on my sandwich. At lunch, I smile at the deli guy anyway, and comment on his funny button, and call him “Eddie,” from his nametag. He recognizes me when I come in now, and even though he calls me “No Peppers, Right?” it’s a start. A lottery ticket, unscratched, is stuck to my fridge with a magnet. It could win me ten thousand dollars–or maybe not. It’s fun to wonder, and hope. I’ve got my novel in the hands of an editor too. As February turns into March, and March turns into April, she’ll work her way down the stack to mine. She’ll read it, and she’ll send me a yes, or a no. I’m in no rush to get my SASE back with the answer. For now, I’ll just savor the possibility of what might happen. Few things in this world taste as sweet as hope.

13 Ways to Celebrate Imbolc

13 Ways to Celebrate Imbolc

by Heather Evenstar Osterman

 

Regardless of what religion we grew up with, most of us have favorite memories of things we did every year for specific holidays. These traditions were what made our celebrations special. So what do you do when the holidays you celebrate now aren’t the same ones you grew up with? How do you share the joys of Imbolc with your family?

Imbolc (or Candlemas/Brigid/whatever you choose to call this celebration) falls on February 2nd and is a time to honor the quickening of the earth and the first manifestations of spring emerging from winter. This Sabbat is sacred to the goddess Brigid in particular, and is a wonderful time to acknowledge your own creativity, expand your knowledge, and practice the healing arts. Here are my suggestions to get you started developing your own family traditions!

  1. Help your kids go through all their clothes, toys, and books to find the unwanted and outgrown items. Donate everything to a charity that will give the items to children who need them.
  2. Collect canned goods from family and friends to give to a food bank. Yule isn’t the only time people are in need.
  3. Go for a walk! Search for signs of spring. Take off your shoes and socks and squish your toes in the mud.
  4. Open all the doors and windows and turn on every light in the house for a few minutes. Let the kids sweep all the old energies out the doors.
  5. Lead the family on a parade around the outside of your home, banging on pots and pans or playing musical instruments to awaken the spirits of the land.
  6. Make corn dollies and a cradle for them to sleep in.
  7. Create a sun wheel out of stalks of grain and hang it on your front door.
  8. Meditate as a family. Have everyone explore what it would feel like to be a seed deep in the earth, feeling the first stirrings of life. Lie on the floor and put out tendrils. Stretch and bloom.
  9. Have your children hold some herb seeds in their hands. Talk to the seeds. Bless them with growth and happiness. Fill them with love. Plant an in-door herb garden.
  10. Decorate candles with stickers, metallic markers, paint and anything else you can think of! Light your candles and give thanks to Brigid for her inspiration.
  11. Help your kids make a special feast! Spicy foods and dairy dishes are traditional. Try Mexican or Indian cuisine. Top it off with poppy seed cake. Drink milk or spiced cider.
  12. Set a fabulous dinner table with your candles, evergreen boughs spring flowers, dragons, sun symbols, or whatever says Imbolc to you. Use the good china.
  13. Let your children make their beds in a special way to represent Brigid’s bed. Go camp style with sleeping bags or build a makeshift canopy! Have sweet dreams…

Heather Osterman is the Family Services Coordinator for the Aquarian Tabernacle Church.

Calendar of the Sun for January 25th

Calendar of the Sun

25 Wolfmonath

Sementivae Feria: Seed Blessing

Colors: Green and brown
Element: Earth
Altar: Upon cloth of green and brown set all the seeds for the next year, with the seeds saved from last year’s garden in bowls in the center.
Offerings: Give seeds to poor farmers and gardeners.
Daily Meal: Vegan.

Sementivae Feria Invocation

Hear us, Ceres, Mother of the Grain,
You whose breath stirs the seed in the ground,
Though Earth sleeps now in her bed of stone,
We ask for her blessing on these seeds
Which will soon be sowed.
These are our hopes, our dreams,
Our aspirations, all promise and possibilities,
Waiting dry and dormant to be awoken.
Though we will not wake them today,
Soon the time will approach when they shall
Come into the embrace of the warm soil
And blossom into manifestation.
Bless our seeds, Great Ceres,
Mother of the Corn, Spark of the Plowed Earth,
Bless their promise, and ours as well.

(All cry, “Hail Ceres!” Then all surround the seeds and hold their hands over them, and together sing Ohm and Ah in harmonies, to carry Ceres’ blessing. The seeds are then placed in a special basket shaped like a cradle, and covered with a cloth, and sung to.)

Chant: Carry our wishes
Carry our hoping
Carry our blessing
Till you be awoken

PLAIN OLD GOOD LUCK CHARM

PLAIN OLD GOOD LUCK CHARM

–Apache tear stone 7 Star Anise seeds
–7 inches of gold ribbon 4 inch square of yellow fabric
Place the stone in the center of the fabric. Add the seeds one at a time and say:
One for luck, Two for money,
Three for favor, Four to keep my days sunny,
Five for old, Six for new, Seven brings success in all that I do.
Gather the ends of the cloth and tie in a pouch with the gold ribbon.
Apache tear is a globule of translucent obsidian. It is carried as a good-luck charm.
It is also used for protective purposes as well as all the other stones referred to as obsidian.
There are many varieties of aniseed, the most common is the ash-colored kind from Spain.
If star anise seed is unavailable to you, regular anise seed will do.
The number seven is know as a lucky number.

Samhain Prosperity Spell

Pass a skull (plastic or wax), some pumpkin spice and some dried pumpkin seed, a large white plate, a small bowl, a black bag, and a gold cord through incense smoke. Mix the seeds and spice in a bowl and stir counterclockwise to banish negativity, clockwise for the blessings of your ancestors. Place a list of your ancestors on the plate, and set the skull on top, sprinkling it with the seed and spice mixture. Hold your hands over the skull asking that your ancestors bring harmony and prosperity into your life, and cover the skull with the bag for seven days. On the seventh day, place the spice, seeds, and skull in the bag, and tie it all securely with the gold cord. Place it in the west part of your attic or basement. 

By: Silver RavenWolf

Herb of the Day for Sept. 16th – Fennel

FENNEL (Foeniculum vulgare)

To Grow:
Perennial herb, usually grown as a summer annual. Similar to dill, but coarser,
it grows to 3-5 ft high. It has yellow green, finely cut leaves with flat
clusters of yellow flowers. Grow in light, well-drained soil, in full sun.
Drought tolerant. Start from seed in place. Thin seedlings to 1 ft apart.

Uses:
An excellent stomach and intestinal remedy that eases flatulence and colic while
stimulating the digestive tract and appetite. It will increase the flow of milk
in nursing mothers. It may be used to ease rheumatism and muscular pains
externally. As a compress it will treat the conjunctivitis and inflammation of
the eyelids.

Part used:
Seeds. Harvest the seeds when they are ripe and split in the fall. Cut the brown
umbel off and comb the seeds to clean them. Dry slightly in the shade.

Infusion:
Pour 1 cup of boiling water over 1-2 tsp. of slightly crushed seeds and leave to
infuse for 10 minutes. Drink three times a day. To ease flatulence drink a cup
half an hour before meals.

Tincture:
Take 2-4 ml of the tincture three times a day.

Herb of the Day for July 1 is Honeysuckles

Herb of the Day

 

Honeysuckles

Botanical: Lonicera caprifolium (LINN.), Lonicera Periclymenum (LINN.)
Family: N.O. Caprifoliaceae

—Synonyms—Dutch Honeysuckle. Goats’ Leaf.
(French) Chèvre-feuille.
(German) Geisblatt.
(Italian) Capri-foglio.
—Parts Used—Flowers, seeds, leaves.

 


Caprifoliaceae, the order to which the Honeysuckles belong, includes about 300 species, chiefly shrubs, growing in the north temperate zone or extending into the higher cool tropical regions. Besides the Viburnums and Sambucus, a number have found more or less important uses in medicine, but they exhibit but little uniformity in composition or properties.

—Medicinal Action and Uses—A dozen or more of the 100 species of Loniceraor Honeysuckle are used medicinally, the fruits generally having emiticocathartic properties. Several of these drugs have more than a local repute.

The herbage of L. caprifolium(Linn.), the smaller, or ITALIAN HONEYSUCKLE, of Mid- and Southern Europe, is used as a cutaneous and mucous tonic and vulnerary and the seeds as a diuretic.

L. Periclymenum (Linn.), our common ENGLISH WILD HONEYSUCKLE, is used similarly and the stems as a substitute or adulterant for Solanum Dulcamara, the Bittersweet.

Waller says: ‘The leaves and flowers of Honeysuckle are possessed of diuretic and sudorific properties,’ and adds:
‘a decoction of the flowers has been celebrated as an excellent antispasmodic and recommended in asthma of the nervous kind. An elegant water may be distilled from these flowers, which has been recommended for nervous headache.’
Gerard says: ‘The Honeysuckle is “neither cold nor binding, but hot and attenuating or making thin.” ‘ He quotes Dioscorides as saying that:
‘the ripe seed gathered and dried in theshadow and drunk for four days together, doth waste and consume away the hardness of the spleen and removeth wearisomeness, helpeth the shortness and difficulty of breathing, cureth the hicket (hiccough), etc. A syrup made of the flowers is good to be drunk against diseases of the lungs and spleen.’

He also recommends it for sores in various parts of the alimentary canal.

Salmon in his Herbal (1710) speaks only of the Meadow Honeysuckle, ‘which was the name given by the agriculturists of his day to the Meadow Trefoil (Trifolium pratense).’

The herbage of the true Honeysuckles is a favourite food of goats, hence the Latin name Caprifolium (Goats’ Leaf), the French Chèvre-feuille, German Geisblatt and Italian Capri-foglio, all signifying the same. The berries have been used as food for chickens. The name of the genus, Lonicera, was given by Linnaeus in honour of Adam Lonicer, a physician and naturalist, born at Marburg in 1528, who wrote, among other works, the Naturalis Historiae Opus novum, which contains much curious information about plants.

Our native Honeysuckle has expectorant and laxative properties. The flowers in the form of syrup have been used for diseases of the respiratory organs and in asthma and the leaves as decoction in diseases of the liver and spleen. It was also considered a good ingredient in gargles.

L. tartarica, a native of Siberia, an upright species, a shrub, not a climber, has berries which are nauseously bitter and purgative.

The wood of L. Xylosteum, native of Eastern Europe and Asia, but found naturalized in Sussex, also of shrub-like nature, is used by the Russians to prepare an empyrheumatic oil for ‘cold tumours and chronic pains. ‘ It is sold in China as Jin-tung. Animals seldom touch the leaves of this species and birds eat its berries only in hard weather – they are reputed to be purgative and emetic.

L. brachypoda repens is used in Japan as a drastic purgative, and L. Japonica (Thunb.) is sold in China as Kin-yin-keva.

Diervilla, the Bush Honeysuckle, especially Diervilla Diervilla (L. Diervilla, Linn.), has a similar repute, especially as a diuretic and as an application to relieve itching.

Various species of Symphoricarpus, Snowberry, Wax-berry, Coral-berry, Indian Currant, Turkey-berry, Wolf-berry, to give a few of its names, of North America, are similarly employed. S. racemosa(Mich.) is often planted in hedges.

Culpepper says:
‘Honeysuckles are cleansing, consuming and digesting, and therefore no way fit for inflammations. Take a leaf and chew it in your mouth and you will quickly find it likelier to cause a sore mouth and throat than cure it. If it be not good for this, what is it good for? It is good for something, for God and nature made nothing in vain. It is a herb of Mercury, and appropriated to the lungs; the celestial Crab claims dominion over it, neither is it a foe to the Lion; if the lungs be afflicted by Jupiter, this is your cure. It is fitting a conserve made of the flowers should be kept in every gentlewoman’s house; I know no better cure for the asthma than this besides it takes away the evil of the spleen: provokes urine, procures speedy delivery of women in travail, relieves cramps, convulsions, and palsies, and whatsoever griefs come of cold or obstructed perspiration; if you make use of it as an ointment, it will clear the skin of morphew, freckles, and sunburnings, or whatever else discolours it, and then the maids will love it. Authors say, the flowers are of more effect than the leaves, and that is true: but they say the seeds are the least effectual of all. But there is a vital spirit in every seed to beget its like; there is a greater heat in the seed than any other part of the plant; and heat is the mother of action.’

Herbal Nail Strengthener

Remember to nurture your nails with an herbal infusion.

2     tablespoons chopped horsetail or crushed dill seed

1     cup boiled water

1     tablespoon almond oil

Infused chopped horsetail or crushed dill seed in boiled water. Cover and steep 20 minutes. Strain and pour into 2 small bowls. Soak your nails for 10 minutes or longer. Massage 1 tablespoon of almond oil into the nails and cuticles. Use the infusion to soak the toenails and massage any leftover oil into the toenails.

Magickal Goody for April 28: PLAIN OLD GOOD LUCK CHARM

PLAIN OLD GOOD LUCK CHARM

–Apache tear stone 7 Star Anise seeds
–7 inches of gold ribbon 4 inch square of yellow fabric
Place the stone in the center of the fabric. Add the seeds one at a time and say:
One for luck, Two for money,
Three for favor, Four to keep my days sunny,
Five for old, Six for new, Seven brings success in all that I do.
Gather the ends of the cloth and tie in a pouch with the gold ribbon.
Apache tear is a globule of translucent obsidian. It is carried as a good-luck charm.
It is also used for protective purposes as well as all the other stones referred to as obsidian.
There are many varieties of aniseed, the most common is the ash-colored kind from Spain.
If star anise seed is unavailable to you, regular anise seed will do.
The number seven is know as a lucky number.