Calendar of the Sun for Sunday, May 6th

Calendar of the Sun

Ancestor Day

Color: Black and grey
Element: Earth
Altar: Spread a black cloth, and lay it with photographs, paintings, and other depictions of our ancestors. Add also symbols of their old tools, and statues of ancestral deities, a bowl of seeds for the future garden, pots of soil, a pitcher of water, and many candles of black and white and grey.
Offerings: Things they would have liked to eat, drink, smoke, or smell. Tend a cemetery and clean up the graves.
Daily Meal: Food from an earlier era, using authentic recipes.

Invocation to the Ancestors

Our ancestors got up at dawn,
Slaved in the dirt,
Sweated in the sun,
Chilled in the cold,
Numbed in the snow,
Scattering each seed with a prayer:
Pray that there be enough,
That no one starve this winter.
Pray that no bird nor beast
Steal the food I have struggled for.
And most of all,
Pray that each seed I save
Of this harvest
Shall next year
Bring forth a hundred more.
We live today
Because they worked
Because they sowed
Because they harvested
Because they prayed.

Chant:
Those who came before
We are your children
Those who came before
We honor your names

(Each person takes seeds from the bowl and plants them in the pots of soil, speaking the name of one of their ancestors as they do so, as in: “In honor of _______.” The pots are watered, and the candles put out one by one.)

[Pagan Book of Hours]

Calendar of the Moon for Tuesday, May 1

Calendar of the Moon
1 Saille/Mounukhion

Day of the Willow Tree

Color: Yellow
Element: Earth
Altar: Upon a yellow cloth set a vase of willow branches collected earlier and forced to bud, a single yellow candle, a pot of soil, seeds, a bowl of water, and a bell.
Offerings: Plant seeds. Stoke fires.
Daily Meal: Vegan

Invocation to the Green Man of the Willow Tree

Hail, Green Man of the Spring!
Willow tree of the silver moon,
Bending with the wind,
You teach us that flexibility
Is a great virtue
As we fall before the hurricane
Of our circumstances.
Mountain of the Nine Muses,
Tree of river and dew,
Tree whose gentle roots
Penetrate all things without trouble,
Cage of the sacrificial king
Whose fire burns every year,
Bending, twisting, making charms,
Persistent one, deadly one,
Beautiful one, magical one,
Hawk on the cliff whose cold eyes
See and swoop upon the prey.
We hail you, sacred willow tree,
Green Man of the Spring,
On this the time of your springing forth.

Chant:
We turn and spin
Come out and in
We twist all time
In this green sign

(Each comes forward and plants a seed in the pot of soil, saying, “Hail Green Man of the Earth!” Water is poured onto the pot, and then the rest is poured out as a libation. Ring bell and dismiss.)

[Pagan Book of Hours]

Calendar of the Sun for April 28th

Calendar of the Sun
28 Eostremonath

Floralia: Flora’s Day
Walpurgisnacht Day VI

Color: Pink
Element: Earth
Altar: Upon a cloth of pink set a pitcher of water, pots of earth, flower seeds, incense of flowers, a bowl of beans, and many fresh flowers should be strewn around the room. The candles of Walpurgisnacht should remain and be lit, and a sixth added to them, for Odhinn’s journey continues even as we celebrate Floralia.
Offerings: Give flowers to people. Allow a rabbit and a goat to run free in the house.
Daily Meal: Vegan. Beans. Salad with edible flowers in it. Flower jams.

Floralia Invocation

Hail Flora, Lady of Beauty!
We must have not only our bread,
And our work, and our discipline,
But we must also have beauty in our lives,
That we may never become mere worms,
Measuring out our dull grey lives,
Never thinking to look around
And see the great beauty
That the Gods have made for us.
Let us look upon their gifts
And see in that loveliness
A measure of their love for us.
Hail Flora, who lights up our eyes!

Chant:
Oh, She will bring the buds in the spring,
And laugh among the flowers.
In summer’s heat Her kisses are sweet,
She sings in leafy bowers.
She cuts the cane and gathers the grain
When fruits of fall surround Her,
Her bones grow old in winter’s cold,
She wraps Her cloak around her.

(All come forward and plant flower seeds in the pots of earth, which are afterwards carried outside and transferred to the garden. As they plant, they say, “I plant beauty in my life,” and say what sort of beauty they hope to see. The pots are watered, and the rest of the water is poured out as a libation for Flora. The rest of the day is spent adding beauty to the House.)

[Pagan Book of Hours]

Herb of the Day for April 14th – Parsley

Parsley

Petroselinum, the specific name of the Parsley, from which our English name is derived, is of classic origin, and is said to have been assigned to it by Dioscorides. The Ancients distinguished between two plants Selinon, one being the Celery (Apium graveolens) and called heleioselinon – i.e. ‘Marsh selinon,’ and the other – our parsley – Oreoselinon, ‘Mountain selinon’; or petroselinum, signifying ‘Rock selinon.’ This last name in the Middle Ages became corrupted into Petrocilium– this was anglicized into Petersylinge, Persele, Persely and finally Parsley.

There is an old superstition against transplanting parsley plants. The herb is said to have been dedicated to Persephone and to funeral rites by the Greeks. It was afterwards consecrated to St. Peter in his character of successor to Charon.

In the sixteenth century, Parsley was known as A. hortense, but herbalists retained the official name petroselinum. Linnaeus in 1764 named it A. petroselinum, but it is now assigned to the genus Carum.

The Greeks held Parsley in high esteem, crowning the victors with chaplets of Parsley at the Isthmian games, and making with it wreaths for adorning the tombs of their dead. The herb was never brought to table of old, being held sacred to oblivion and to the dead. It was reputed to have sprung from the blood of a Greek hero, Archemorus, the forerunner of death, and Homer relates that chariot horses were fed by warriors with the leaves. Greek gardens were often bordered with Parsley and Rue.

Several cultivated varieties exist, the principal being the common plain-leaved, the curled-leaved, the Hamburg or broadleaved and the celery-leaved. Of the variety crispum, or curled-leaved, there are no less than thirty-seven variations; the most valuable are those of a compact habit with close, perfectly curled leaves. The common sort bears close leaves, but is of a somewhat hardier nature than those of which the leaves are curled; the latter are, however, superior in every way. The variety crispumwas grown in very early days, being even mentioned by Pliny.

Turner says, ‘if parsley is thrown into fishponds it will heal the sick fishes therein.’

The Hamburg, or turnip-rooted Parsley, is grown only for the sake of its enlarged fleshy tap-root. No mention appears to have been made by the Ancients, or in the Middle Ages, of this variety, which Miller in his Gardeners’ Dictionary(1771) calls ‘the largerooted Parsley,’ and which under cultivation develops both a parsnip-like as well as a turnip-shaped form. Miller says:
‘This is now pretty commonly sold in the London markets, the roots being six times as large as the common Parsley. This sort was many years cultivated in Holland before the English gardeners could be prevailed upon to sow it. I brought the seeds of it from thence in 1727; but they refused to accept it, so that I cultivated it several years before it was known in the markets.’

At the present day, the ‘long white’ and the ’round sugar’ forms are sold by seedgrowers and are in esteem for flavouring soups, stews, etc., the long variety being also cooked and eaten like parsnips.

Neapolitan, or celery-leaved, parsley is grown for the use of its leafstalks, which are blanched and eaten like those of celery.

The plain-leaved parsley was the first known in this country, but it is not now much cultivated, the leaves being less attractive than those of the curled, of a less brilliant green, and coarser in flavour. It also has too close a resemblance to Fool’s Parsley (Anthriscus cynapium), a noxious weed of a poisonous nature infesting gardens and fields. The leaves of the latter, though similar, are, however, of a rather darker green and when bruised, emit an unpleasant odour, very different to that of Parsley. They are, also, more finely divided. When the two plants are in flower, they are easily distinguished, Anthriscus having three tiny, narrow, sharp-pointed leaflets hanging down under each little umbellule of the white umbel of flowers, whereas in the Garden Parsley there is usually only one leaflet under the main umbel, the leaflets or bracts at the base of the small umbellules only being short and as fine as hairs. Anthriscus leaves, also, are glossy beneath. Gerard called Anthriscus‘Dog’s Parsley,’ and says ‘the whole plant is of a naughty smell.’ It contains a peculiar alkaloid called Cynapium.

Stone Parsley (Sison), or Breakstone, is an allied plant, growing in chalky districts.

S. Amomum is a species well known in some parts of Britain, with cream-coloured flowers and aromatic seeds. The name is said to be derived from the Celtic sium(running stream), some of the species formerly included growing in moist localities.

Of our Garden Parsley (which he calls Parsele) Gerard says, ‘It is delightful to the taste and agreeable to the stomache,’ also ‘the roots or seeds boiled in ale and drank, cast foorth strong venome or poyson; but the seed is the strongest part of the herbe.’

Though the medicinal virtues of Parsley are still fully recognized, in former times it was considered a remedy for more disorders than it is now used for. Its imagined quality of destroying poison, to which Gerard refers, was probably attributed to the plant from its remarkable power of overcoming strong scents, even the odour of garlic being rendered almost imperceptible when mingled with that of Parsley.

The plant is said to be fatal to small birds and a deadly poison to parrots, also very injurious to fowls, but hares and rabbits will come from a great distance to seek for it, so that it is scarcely possible to preserve it in gardens to which they have access. Sheep are also fond of it, and it is said to be a sovereign remedy to preserve them from footrot, provided it be given them in sufficient quantities.

—Cultivation—Parsley requires an ordinary, good well-worked soil, but a moist one and a partially-shaded position is best. A little soot may be added to the soil.

The seed may be sown in drills, or broadcast, or, if only to be used for culinary purposes, as edging, or between dwarf or shortlived crops.

For a continuous supply, three sowings should be made: as early in February as the weather permits, in April or early in May, and in July and early August – the last being for the winter supply, in a sheltered position, with a southern exposure. Sow in February for the summer crop and for drying purposes. Seed sown then, however, takes several weeks to germinate, often as much as a full month. The principal sowing is generally done in April; it then germinates more quickly and provides useful material for cutting throughout the summer. A mid-August sowing will furnish good plants for placing in the cold frames for winter use.

An even broadcast sowing is preferable, if the ground is in the condition to be trodden which appears to fix the seed in its place, and after raking leaves a firm even surface.

The seed should be but slightly covered, not more than 1/2 inch deep and thinly distributed; if in drills, these should be 1 foot apart.

It is not necessary, however (though usual), to sow the seed where the plants are to be grown, as when large enough, the seedlings can be pricked out into rows.

When the seedlings are well out of the ground – about an inch high – adequate thinning is imperative, as the plants dislike being cramped, and about 8 inches from plant to plant must be allowed: a well-grown plant will cover nearly a square foot of ground.

The rows should be liberally watered in dry weather; a sheltered position is preferred, as the plants are liable to become burnt up in very hot and dry summers. The rows should be kept clean of weeds, and frequent dressings may be applied with advantage.

If the growth becomes coarse in the summer, cut off all the leaves and water well. This will induce a new growth of fine leaves, and may always be done when the plants have grown to a good size, as it encourages a stocky growth.

Soon after the old or last year’s plants begin to grow again in the spring, they run to flower, but if the flower stems are promptly removed, and the plants top dressed and watered, they will remain productive for some time longer. Renew the beds every two years, as the plant dies down at the end of the second season.

When sowing Parsley to stand the winter, a plain-leaved variety will often be found superior to the curled or mossy sorts, which are, perhaps, handsomer, but the leaves retain both snow and rain, and when frost follows, the plants soon succumb. A plainleaved Parsley is far hardier, and will survive even a severe winter and is equally good for cooking, though not so attractive for garnishing. Double the trouble is experienced in obtaining a supply of Parsley during the winter, when only the curled-leaved varieties are given.

Where curled Parsley is desired and is difficult to obtain, because there is no sufliciently sheltered spot in the garden for it, it may often be saved by placing a frame-light over the bed during severe weather to protect the plants, or they may be placed altogether in cold frames. Care must be taken with all Parsley plants grown thus in frames, to pick off all decaying leaves directly noticed, and the soil should be stirred occasionally with a pointed stick between the plants, to prevent its becoming sour. Abundance of air should be given on all favourable occasions, removing the light altogether on fine days.

—Medicinal Action and Uses—The uses of Parsley are many and are by no means restricted to the culinary sphere. The most familiar employment of the leaves in their fresh state is, of course, finely-chopped, as a flavouring to sauces, soups, stuffings, rissoles, minces, etc., and also sprinkled over vegetables or salads. The leaves are extensively cultivated, not only for sending to market fresh, but also for the purpose of being dried and powdered as a culinary flavouring in winter, when only a limited supply of fresh Parsley is obtainable.

In addition to the leaves, the stemsare also dried and powdered, both as a culinary colouring and for dyeLg purposes. There is a market for the seeds to supply nurserymen, etc., and the roots of the turnip-rooted variety are used as a vegetable and flavouring.

Medicinally, the two-year-old roots are employed, also the leaves, dried, for making Parsley Tea, and the seeds, for the extraction of an oil called Apiol, which is of considerable curative value. The best kind of seed for medicinal purposes is that obtained from the Triple Moss curled variety. The wholesale drug trade generally obtains its seeds from farmers on the East coast, each sample being tested separately before purchases are made. It has been the practice to buy secondyear seeds which are practically useless for growing purposes: it would probably hardly pay farmers to grow for Apiol producing purposes only, as the demand is not sufficiently great.

—Constituents—Parsley Root is faintly aromatic and has a sweetish taste. It contains starch, mucilage, sugar, volatile oil and Apiin. The latter is white, inodorous, tasteless and soluble in boiling water.

Parsley fruit or ‘seeds’ contain the volatile oil in larger proportion than the root (2.6 per cent); it consists of terpenes and Apiol, to which the activity of the fruit is due. There are also present fixed oil, resin, Apiin, mucilage and ash. Apiol is an oily, nonnitrogenous allyl compound, insoluble in water, soluble in alcohol and crystallizable when pure into white needles. The British Pharmacopceia directs that Apiol be prepared by extracting the bruised fresh fruits with ether and distilling the solvent. The residue is the commercial liquid Apiol. It exercises all the virtues of the entire plant. Crystallized Apiol, or Parsley Camphor, is obtained by distilling the volatile oil to a low temperature. The value of the volatile oil depends on the amount of Apiol it contains. Oil obtained from German fruit contains this body in considerable quantity and becomes semi-solid at ordinary temperature, that from French fruit is much poorer in Apiol. In France, only the crystalline Apiol is official, but three different varieties, distinguished as green, yellow and white, are in use.

Apiol was first obtained in 1849 by Drs. Joret and Homolle, of Brittany, and proved an excellent remedy there for a prevailing ague. It is greatly used now in malarial disorders. The name Apiol has also been applied to an oleoresin prepared from the plant, which contains three closely-allied principles: apiol, apiolin and myristicin, the latter identical with the active principle of oil of Nutmeg. The term ‘liquid Apiol’ is frequently applied to the complete oleoresin. This occurs as a yellowish liquid with a characteristic odour and an acrid pungent taste. The physiological action of the oleoresin of Parsley has not been sufficiently investigated, it exercises a singular influence on the great nerve centres of the head and spine, and in large doses produces giddiness and deafness, fall of blood-pressure and some slowing of the pulse and paralysis. It is stated that the paralysis is followed by fatty degeneration of the liver and kidney, similar to that caused by myristicin.

Parsley has carminative, tonic and aperient action, but is chiefly used for its diuretic properties, a strong decoction of the root being of great service in gravel, stone, congestion of the kidneys, dropsy and jaundice. The dried leaves are also used for the same purpose. Parsley Tea proved useful in the trenches, where our men often got kidney complications, when suffering from dysentery.

A fluid extract is prepared from both root and seeds. The extract made from the root acts more readily on the kidneys than that from other parts of the herb. The oil extracted from the seeds, the Apiol, is considered a safe and efficient emmenagogue, the dose being 5 to 15 drops in capsules. A decoction of bruised Parsley seeds was at one time employed against plague and intermittent fever.

In France, a popular remedy for scrofulous swellings is green Parsley and snails, pounded in a mortar to an ointment, spread on linen and applied daily. The bruised leaves, applied externally, have been used in the same manner as Violet leaves (also Celandine, Clover and Comfrey), to dispel tumours suspected to be of a cancerous nature. A poultice of the leaves is said to be an efficacious remedy for the bites and stings of poisonous insects.

Culpepper tells us:
‘It is very comfortable to the stomach . . . good for wind and to remove obstructions both of the liver and spleen . . . Galen commendeth it for the falling sickness . . . the seed is effectual to break the stone and ease the pains and torments thereof…. The leaves of parsley laid to the eyes that are inflamed with heat or swollen, relieves them if it be used with bread or meat…. The juice dropped into the ears with a little wine easeth the pains.’

Formerly the distilled water of Parsley was often given to children troubled with wind, as Dill water still is.

—Preparations and Dosages—Fluid extract root, 1/2 to 1 drachm. Fluid extract seeds, 1/2 to 1 drachm. Apiol (oil), 5 to 15 drops in capsule.

—Preparation for Market—The roots are collected for medicinal purposes in the secondyear, in autumn or late summer, when the plant has flowered.

To dry Parsley towards the close of the summer for culinary use, it may be put into the oven on muslin trays, when cooking is finished, this being repeated several times till thoroughly dry and crisp, when the leaves should be rubbed in the hands or through a coarse wire sieve and the powder then stored in tins, so that neither air nor light can reach it, or the good colour will not be preserved. In the trade, there is a special method of drying which preserves the colour.

The oil is extracted from the ‘seeds’ or rather fruits, when fresh, in which condition they are supplied to manufacturing druggists.

Calendar of the Moon for April 14th

Calendar of the Moon
14 Fearn/Elaphebolion

Day of the Elm Tree

Color: Dull green
Element: Earth
Altar: Upon a dull green cloth set a vase of elm twigs collected earlier and forced to bud, a single dull green candle, a pot of soil, seeds, a bowl of water, and a bell.
Offerings: Plant seeds. Use your physical strength to do a task.
Daily Meal: Vegan

Invocation to the Green Man of the Elm Tree

Hail, Green Man of the Spring!
Elm tree of the spreading limbs,
Great in strength and stature,
Tree planted amid the grapevines
To be a living trellis
To support the uncounted
Legions of the Vine-God.
Backbone of Dionysus,
Patient and enduring,
Tree who takes its burdens quietly,
With trunk so great
The hardly can we reach around it.
Grandmother and protector
Of the new year’s wine,
In whose branches robins call.
We hail you, sacred elm tree,
Green Man of the Spring,
On this the day of your strengthening.

Chant:
In strength I rise
In strength I reach
In strength I touch the sky

(Each comes forward and plants a seed in the pot of soil, saying, “Hail Green Man of the Earth!” Water is poured onto the pot, and then the rest is poured out as a libation. Ring bell and dismiss.)

[Pagan Book of Hours]

Calendar of the Sun for April 10th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Herb of the Day for April 9th – Mint

Herb of the Day for April 9th

Mint

Overview:

Plants in the mint family are very hardy perennials with vigorous growth habits. Mint, left to its own devices, will spread quickly and become a nuisance. However, it is very popular as a flavorful herb and the plants can be grown easily. Just try to chose a spot where you won’t mind the rampant growth or grow it in a confined space.

Latin Name:

Peppermints (Mentha × piperita), Spearmints (Mentha spicata).

Mature Size:

Height – 12 to 18 inches (30 – 45cm).
Width: 18 to 24 inches (45 – 60cm). However plants will spread much further.

Days to Harvest:

Seed germinates in 10 – 15 days. Full size plant depends upon variety and growing conditions. Usually within 2 months.

Exposure:

Sun / Partial Shade

USDA Hardiness Zones:

Depends on variety. Peppermint is very cold hardy, down to Zone 3. Spearmint handles the heat best, up to Zone 11.

Description:

Mint really wants to be a ground cover. The long branches grow upward and then flop over and root, spreading the plant wherever it can reach. The spikes of white or pinkish flowers are attractive, but brief. However, they do attract bees, butterflies and even birds. Most mint plants are hybrids and will not grow true from seed.

Design Suggestions:

Many mints work well in herbal lawns. They will need to be kept mowed, if you plan on walking on them. But this will help control their spread and the scent will make the work more pleasant. Otherwise I highly recommend planting mint in pots and keeping them on patios or paved areas. There will be more than enough to harvest and you won’t have the high maintenance of keeping the plants in check.

Suggested Varieties:

  • Mentha piperita , Peppermint – The best for mint flavoring. (USDA Zones 5 – 11)
  • M. piperita citrata cv., Orange Mint – One of the tangiest of the fruit flavored mints. (USDA Zones 4 – 11)
  • Mentha suaveoloens , Apple Mint – Apple. Mint. What’s not to like? (USDA Zones 5 – 11)
  • Mentha suaveolens variegata, Pineapple Mint – Variegated offshoot of apple mint. (USDA Zones 6 – 11)

Growing Tips:

Mint is one of the few culinary herbs that grows well in shady areas, although it can handle full sun if kept watered.Cuttings of mint will root easily in soil or water and mature plants can be divided and transplanted. However you can start new plants from seed. Sow outdoors in late spring or start seed indoors about 8-10 weeks before the last frost. Keep soil moist until seed germinates.

Mint prefers a rich, moist soil with a slightly acidic pH between 6.5 and 7.0. If the soil is somewhat lean, top dress yearly with organic matter and apply an organic fertilizer mid-season, after shearing.

To contain the roots and limit spreading, you can grow mint in containers, above or sunk into the ground. Be careful to keep container mints from flopping over and touching the ground. Stems will root quickly, if given the chance.

Harvesting: Snip sprigs and leaves as needed.

If you don’t harvest your mint regularly, it will benefit greatly from a shearing mid-season. At some point, you will probably notice the stems getting longer and the leaves getting shorter. That’s the time to cut the plants back by 1/3 to ½ and get them sending out fresh new foliage again. You can do small patches at a time, if you have a lot of mint, and prolong the harvest season. All cuttings can be used, dried or frozen for later use. You can use, dry or freeze the cuttings.

Pests & Problems: Sometimes gets rust, which appears like small orange spots on the undersides of leaves. Use an organic fungicide and try to allow plants to dry between waterings.

Stressed plants may also be bothered by whitefly, spider mites, aphids, mealybugs

Recipe Suggestions for Enjoying Your Fresh Mint

  • Make a Mint Julep Video
  • Kentucky Derby Mint Julep Cake Recipe
  • Pea and Mint Soup Recipe
  • Chocolate Mint Syrup
  • Mint Tea Recipe – Mint Tea with Lemon and Orange Juice
  • Fennel and Orange Salad With Mint

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“Show Me Some Love, Please!”

Showing Some Love Images, Pics, Comments, Graphics
Please show little, old me some love!!! I can definitely use the love today. I was out digging up the herb garden. I got to pulling weeds using the hand I had surgery on. Well, I am blogging today with a brace on my hand again. So I desperately need your love!!!!!

Send me your loving vibes and find your favorite posts and “like,” “like,” “like,” away!

Calendar of the Sun for April 7th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

A Natural Approach to Gardening

A Natural Approach to Gardening

  • Shelley Stonebrook

If you’re interested in growing some of your own food, consider these simple ways to keep your methods of fertilizing, managing common pests, and watering your garden more natural and sustainable.

Fertilizing

Making sure you build your soil so that your crops get adequate nutrients is important—and you can definitely accomplish this goal without buying anything in a package or a plastic jug at a garden center.

One way is to start composting at home, which you can do outdoors by following these composting tips, and/or indoors with a worm composting bin. Dig compost into soil every time you plant a new crop. If you are able to compost outdoors, be sure to save all kitchen scraps and yard debris for your compost. If you use a worm bin, just save enough food scraps to keep your worms fed and happy. I compost indoors and outdoors. And don’t worry: If you take care of your worm bin and don’t add too many food scraps to it at one time, it won’t smell or create indoor pest problems.

Another way to fertilize naturally is to mulch around your plants with organic matter such as grass clippings. The grass clipping mulch, which is rich in nitrogen, will build your soil and feed your plants as it breaks down. Plus, this method is totally free! If you don’t have grass clippings from your own lawn, ask friends or neighbors to bag theirs for you instead of setting them out on the curb (just be sure they don’t use chemicals on their lawns).

You can also feed plants—especially small seedlings— with homemade liquid fertilizers. Find our how in this great guide to brewing liquid fertilizers.

Natural Pest Control

A key element of natural, organic gardening is diversity. Growing a mix of food crops and flowering crops will lead to a diverse insect population, and ultimately less insect damage to your crops. In this article about attracting beneficial insects, learn to grow the right flowers to attract the top 10 beneficials to your garden to minimize damage from aphids, caterpillars, flea beetles and other pests.

Occasionally, you may have to reach for an organic pest control product. Based on what has worked best for experienced gardeners across North America, check out this guide to common garden pests and control methods.

Watering

Depending on your climate, you may have to water your garden frequently in the warmest months of the year—but you can do so in ways that conserve as much water as possible.

Keeping a thick layer of organic mulch on your garden (made up of hay, leaves, newspapers, cardboard and/or grass clippings) is lesson number one in smart garden watering. The mulch will retain moisture, meaning you’ll have to water less often.

Sprinklers and watering wands can tend to use more water than other methods, such as drip lines, soaker hoses, and watering directly to the base of plants by scooping water from a rain barrel. Find out more about garden watering options in this guide to wise watering, and learn how to set up a rain barrel in this DIY guide.

Best of luck to you in your gardens this year!

Calendar of the Sun for Friday, April 6th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Calendar of the Sun for April 5th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Calendar of the Sun for April 4th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Calendar of the Sun for March 29th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Calendar of the Sun for March 28th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

[Pagan Book of Hours]

Calendar of the Sun for March 27th

Calendar of the Sun

Aequinoctium Vernum

Colors: Yellow and light green
Element: Earth
Altar: Upon cloth of yellow and light green set a pitcher of rainwater, small dishes of seeds (as many as there are people), a vase of budding branches, and a single green candle.
Offerings: Seeds to be planted in the garden.
Daily Meal: Vegetarian

Aequinoctium Vernum Invocation

Earth, you begin your awakening
To the touch of the life-giving Sun
Whose rays stroke you like a lover.
Earth, your joy in awakening
Springs forth first golden
And then the green of life.
We awaken to your new life
And your new season,
And you help us to believe
That no matter how long the winter,
Spring will always come again.
We stand in the time of the year’s morning
And, like all living things,
We reach upwards for the sky.

Chant:
We open Earth and
Earth receives you
She gives you life and
We believe in you

(Each takes a pot of seeds and goes to the garden, and hoes or otherwise prepares a space for planting, and then plants their seeds, chanting while doing so. The pitcher of rainwater is carried out and ritually poured onto the seeds.)

Pagan Book of Hours

The Breviary of the Asphodel Tradition

Binding Spell for the Waning Moon

Binding Spell

Do on a waning moon.
On a sheet of paper, write the name of the person who you wish to bind. Also write down some negative behaviors that you would like to change positive. Roll the paper
and wrap with black ribbon, set paper on fire, and place in a fireproof bowl. Chant this until completely burned:
“As this paper chars and burns, all these behaviors soon will turn.”
Dump the ash in the water. Visualize it glow with power of peace. Concentrate on your intent. Take the water and ash to a north tree at your home, and pour water & ash
around the base while chanting three times:
“Sink this into mother earth, give love and understanding birth.”
Visualize how things will be different.
“So mote it be!”

How to Plant a Goddess Garden

How to Plant a Goddess Garden

By Patti Wigington, About.com Guide

Planning Your Goddess Garden

Gardening is a magical act. It allows us to take the simplest form of life — a seed — and plant it so that weeks later it will bloom. Plants and magic have been associated for hundreds (if not thousands) of years, so when spring rolls around and you’re planning your seasonal garden, why not set up a special area to dedicate to the goddess of your tradition?

If you don’t have a big yard to plant, don’t worry. You can still create a special goddess garden using a container.

Selecting a Goddess to Honor

Start by figuring out which goddess you’d like to honor. It’s probably a bad idea to just pick one at random — a better course of action would be to choose one you’ve got some sort of connection to, or that you’ve been interested in learning more about. If your particular tradition honors a certain goddess, or deities of a specific pantheon, that helps make the selection process a little easier.

Choosing the Perfect Spot

Next, figure out where the best place is to locate your goddess garden. Are you working with a vibrant, outdoorsy kind of goddess, like Diana? Perhaps she’d appreciate a spot in the sun. Maybe a water goddess, who would feel at home near your pond? Or perhaps you’re connected to a goddess of darkness, who might prefer a shady spot near the tree line? Obviously, you want to choose an are where plants will grow, but it’s also important to try to select an area where the Divine will feel a sense of home.

If you live in a small area such as an apartment, or if you have limited space, you can still plant a goddess garden. Choose a brightly lit spot on your patio and use containers for gardening, or create a tabletop goddess garden with a large planter.

Planting for the Divine

Your next step should be to determine what sort of plants are associated with the goddess you’re honoring. Think of this garden as a sort of living altar space, and plan accordingly. For example, if your garden is to pay tribute to Flora, the Roman goddess of flowers, you might fill the space with seeds for vibrant and colorful carnations, hollyhocks, snapdragons and impatiens. A garden for Bast, the Egyptian cat goddess, might include catnip, members of the mint family, lavender, and lilies (for their playful, cat-like energy). If you choose to honor a goddess of the harvest, you might wish to plant fall-blooming plants, like mums or even root vegetables.

Making Your Garden Sacred

Add decorative touches like statuary, crystals, pretty stones, and other garden ornaments that correspond to your goddess’ attributes. Is your goddess a fire deity, like Pele? Add a fire bowl or candle holder. If your goddess is associated with air and wind, perhaps some wind chimes or a flag would be appropriate. Use your imagination, and take a few moments each day to work on your garden and re-connect with the goddess you are honoring.

Spring Garden Maintenance

Spring Garden Maintenance

Springtime Tasks

By Amy Jeanroy, About.com Guide

When spring is approaching, it is time to start organizing your garden. Make a list of herbs that you want to plant, and compare the time needed to harvest them to the length of your growing season. If you do not have a long enough growing season, try starting your herbs with plants instead of seeds. This will decrease the time needed until harvest by weeks. Lay out your herb garden on paper before planting anything. This way you will be able to organize planting based on how much sunlight an area receives and how much drainage the soil has in that area and plant accordingly.

Important Spring Garden Planning

Spring is the time to start planting your garden with the full summer growth of the plants in mind. Be sure to read the final growth height and spacing of the plants and make sure there is optimal room for their full potential. Your spring garden may look sparse when first planted, but you will be glad you were conservative during the summer months as the herbs fill out.

My Garden Notebook In Spring

Your garden notebook will become much more interesting now. You will write down all the herbs you planted and if you used seeds or plants to start with. Write down if your perennial herbs from the past year have come back. Mark the days you plant and any changes from your original garden plan. I also write down where I get my plants from. In spring, it seems that I can find new, out of the way places for purchasing a few herbs. If I don’t write these tidbits down, they are gone for the next year. You may think you can remember, but the season is just beginning. Write it down!

Spring gardening is also the time to amend (prepare and enrich) the soil so the plants have the most nutrients available right from the start. Traditionally, spring gets the most natural moisture and you can take advantage of that by including enough organic matter in the soil to help hold moisture for the long, dry days ahead.

Magical Gardening Around the World

Magical Gardening Around the World

By Patti Wigington, About.com Guide

Around the world, people tend to garden in different ways. Someone living on a large family farm plants their crops differently than someone on a half-acre lot in the suburbs. A resident of a big city in an advanced nation will grow things in a different fashion than a family living in an impoverished, third world country. While one person might use a large tractor and motorized equipment, another may use a simple shovel. Still another might only use a pointed stick to make a hole in the ground. Since time began, the human race has managed to find ways to make things grow where before there was nothing.

In the early spring, many of us who follow earth-based spiritual paths begin planning our gardens for the coming season. The very act of planting, of beginning new life from seed, is a ritual and a magical act in itself. To cultivate something in the black soil, see it sprout and then bloom, is to watch a magical working unfold before our very eyes. The plant cycle is intrinsically tied to so many earth-based belief systems that it should come as no surprise that the magic of the garden is one well worth looking into.

Let’s look at some of the folklore and traditions that surround gardening and planting magic.

  • Many gardeners swear by the idea of planting by the phase of the moon. The first quarter is when they plant crops which bloom above ground — spinach and lettuce, cucumbers and corn, to name a few. The second quarter, leading up to the full moon, is the time to plant above-ground seed crops like beans, watermelons, squash and tomatoes. During the third quarter, the week following the full moon, root vegetables like carrots and potatoes should go in, as well as bulb flowers. Finally, the last quarter of the waning moon is the time to avoid planting altogether — instead, work on garden maintenance such as tilling and weeding.
  • Appalachian folk magic is rich with tradition when it comes to planting. Pound a nail into the northern side of your fruit tree to bring a higher yield come harvest time. Also, if you want your hot peppers to grow really hot, then plant them when you’re good and mad about something. For maximum growing potential, have a pregnant friend help you plant beans, and the beans will flourish.
  • Medieval English folklore says that if you plant daisies, they’ll help keep the fairies out of your yard. Once they’ve bloomed, make a daisy chain for a child, to keep the fae from leaving a changeling in the child’s place.
  • Certain tubers, such as yams, are believed to increase lust and fertility. In some West African nations, the white yam has been linked to high birth rates, particularly that of multiples such as twins.
  • If you’re planting blackberries, roses, or some other brambly, thorny bush, train them over an arch in your garden. In Restoration-era England, it was believed that walking through a bramble arch would cure just about any ailment.
  • A South Carolina rootworker named Jasper says that his family’s Gullah heritage has shaped a lot of their planting traditions. Women who are menstruating are not permitted to harvest okra, because it might spoil when they put it up for canning. Also, pickles won’t be crunchy if canned by a woman having her period. Mustard, collard, and other greens planted near your bedroom window will help prevent conception of a child. The color blue keeps evil spirits away, so plant blue flowers near your front door.
  • Some Native American tribes planted beans, squash and corn in an arrangement known as Three Sisters. In addition to being a self-sustaining ecosystem, in which each plant helps the others, the planting of this trio is associated with the concept of happy families, abundance, and community.
  • During the Victorian era, the secret language of flowers became popular. Each flower had its own association, so if you wished to attract love, for example, you might plant love-linked flowers like geranium and lilac.
  • In Slavic countries, wild roses are said to keep away vampires. In many other places, garlic is known as an anti-vampire plant, and in some parts of Central Europe it is used to ward off the “evil eye.” If you think someone might be trying to do you magical harm, plant garlic in abundance.
  • There’s a number of tales about never eating tomatoes off a silver platter, or you might die. This actually has some historical basis – Colonial settlers found that they often became ill after eating tomatoes. Rather than it being a problem with the tomato itself, this was due to a reaction between the tomatoes and the settlers’ pewter dinnerware. Despite the rumor being proven false that tomatoes are deadly, in some parts of the country tomatoes are never dished up in anything silver.
  • During the westward expansion of the nineteenth century, some Midwestern areas believed that if a girl found a blood-red corn cob among the yellow ones, she was sure to marry before the year was out. Forward thinking young men occasionally planted a few random kernels of red corn strains among their crops.