Besom Chant

Witchy Comments
Besom Chant

Besom, besom long and lithe

made from ash and willow withe

Tied with thongs of willow bark

in running stream at moonset dark.

With a pentagram indighted

as the ritual fire is lighted

Sweep ye circle, deosil,

Sweep out evil, sweep out ill,

Make the round of the ground

Where we do the Lady’s will.

Besom, besom, Lady’s broom

Sweep out darkness, sweep out doom

Rid ye Lady’s hallowed ground

Of demons, imps and Hell’s red hound;

Then set ye down on Her green earth

By running stream or Mistress’ hearth,

‘Till called once more on Sabbath night

To cleans once more the dancing site.

Celebrating Spirituality 365 Days A Year – Guy Fawkes Night

magick89

November 5th

Guy Fawkes Night

Guy Fawkes Night is one of the most widespread and thriving of all the British holidays and one that was decreed by an act of Parliament. It was in the early hours of November 5, 1605, that Guy Fawkes was arrested. He had hidden 36 barrels of gunpowder in the cellar of Parliament and planned to blow it up that day, an act that would have wiped out the entire government of England–clearing the way for a Roman Catholic coup.

There are several theories, one of which claims that the gunpowder plot was covertly encouraged by an administration anxious to discredit its Catholic opponents. Whatever the truth, the act sparked a nationwide explosion of patriotism and Protestant enthusiasm. The commemoration has become a night replete with bonfires, beer-drinking, fireworks and bands of children begging for money. Topping off the evening’s festivities, effigies of Guy Fawkes are tossed onto the bonfires.

Your Animal Spirit for October 30th is Porcupine

Your Animal Spirit for Today
October 30, 2013

Porcupine

Porcupine has appeared in your reading today to bring a message of innocence and trust. Although Porcupine can throw quills when cornered, he is gentle, loving, and non-aggressive. Is there an area of your life that need Porcupine energy? Have you lost the ability to trust??

SUNDAY – The Day of the Sun

SUNDAY

The Day of the Sun

sunnandaeg (Anglo-Saxon)
sonntag (Germanic)
dies solis (Latin)
ravi-var (Hindu)
etwar (Islamic)
dimanche (French)
nichi youbi (Japanese)

Traditionally seen as the first day of the week by the ancient Hebrews and as identified by the fourth commandment (Exodus, xx, 8-11). This day was in ancient times dedicated to the Sun and later as ‘The Lord’s Day’. Sunday is traditionally a time for rest, reflection and worship. It is believed to be a lucky day for babies born on this day according to tradition as the child was thought to be safe from witches and evil spirits. Some born on this day are believed to have psychic or devining abilities. Any cures that are administered on a Sunday were believed to be more likely to succeed. In some parts of the British Isles (UK) there is a belief that announces that any agreements that are made on a Sunday are not legal as it will offend God to make any transactions of a day of reflection and dedicated to worship. In the USA this is enforced by the saying ‘ Never make plans on a Sunday’. In rural areas of the British Isles those employed for a new job on a Sunday would soon leave their post:

‘Saturday servants never stay, Sunday servants run away.’

It was also thought to be unlucky to put clean sheets on the bed on a Sunday along with cutting your hair or nails. Regarding music, choir singers who sang a false note on this day were according to a traditional English (UK) belief expected to have a burnt Sunday dinner. You could expect a busy profitable week ahead, especially if you were in business, if you found a pair of gloves on this day, and quite naturally very unlucky to be the person who had lost them according to a rural English (UK) belief. A prehistoric cairn marks the spot of Druid worship where a Christian settlement was created Slieve Donhard, near Newcastle, England. Set up by Donhard (a convert of St. Patrick), pilgrimages regularly visit the place of worship, high on the hill, as it is said that St. Patrick himself appears as a result of Donhard’s faith each Sunday of the year. As he appears before everyone, it is said that St. Patrick also leads the people in the mass.  According to the English historian Richard Grafton certain dates of the month were unlucky as published in the ‘Manual’ in 1565. Days throughout the year were identified and of course could have related to any day of the week. The date was the most important point to consider. The work was reputed to have some credence with support given by astronomers of the day.

(For more information see Mystical WWW Mystical Time : Mystical Months).

SUNDAY, The Day of the Sun

SUNDAY

The Day of the Sun

sunnandaeg (Anglo-Saxon)
sonntag (Germanic)
dies solis (Latin)
ravi-var (Hindu)
etwar (Islamic)
dimanche (French)
nichi youbi (Japanese)

Traditionally seen as the first day of the week by the ancient Hebrews and as identified by the fourth commandment (Exodus, xx, 8-11). This day was in ancient times dedicated to the Sun and later as ‘The Lord’s Day’. Sunday is traditionally a time for rest, reflection and worship. It is believed to be a lucky day for babies born on this day according to tradition as the child was thought to be safe from witches and evil spirits. Some born on this day are believed to have psychic or devining abilities. Any cures that are administered on a Sunday were believed to be more likely to succeed. In some parts of the British Isles (UK) there is a belief that announces that any agreements that are made on a Sunday are not legal as it will offend God to make any transactions of a day of reflection and dedicated to worship. In the USA this is enforced by the saying ‘ Never make plans on a Sunday’. In rural areas of the British Isles those employed for a new job on a Sunday would soon leave their post:

‘Saturday servants never stay, Sunday servants run away.’

It was also thought to be unlucky to put clean sheets on the bed on a Sunday along with cutting your hair or nails. Regarding music, choir singers who sang a false note on this day were according to a traditional English (UK) belief expected to have a burnt Sunday dinner. You could expect a busy profitable week ahead, especially if you were in business, if you found a pair of gloves on this day, and quite naturally very unlucky to be the person who had lost them according to a rural English (UK) belief. A prehistoric cairn marks the spot of Druid worship where a Christian settlement was created Slieve Donhard, near Newcastle, England. Set up by Donhard (a convert of St. Patrick), pilgrimages regularly visit the place of worship, high on the hill, as it is said that St. Patrick himself appears as a result of Donhard’s faith each Sunday of the year. As he appears before everyone, it is said that St. Patrick also leads the people in the mass. According to the English historian Richard Grafton certain dates of the month were unlucky as published in the ‘Manual’ in 1565. Days throughout the year were identified and of course could have related to any day of the week. The date was the most important point to consider. The work was reputed to have some credence with support given by astronomers of the day.

(For more information see Mystical WWW Mystical Time : Mystical Months).

Your Daily MahJong Tile for October 18th is Wan 5

Your Daily MahJong Tile
October 18, 2013

Wan 5
Symbol: House
The House tile represents a building in which you spend much time. If your reading is positive it may well be that this building has the important function providing you with a stable environment in which you are comfortable. If the reading is negative it may represent a structure in which you are stressed and uncomfortable.

Daily Motivator for Oct. 15th – Good things you deserve

Good things you deserve

Living richly isn’t just for someone else. You deserve a life that’s filled  with richness and joy, and you deserve to be the person who makes it happen.

Good fortune isn’t just for someone else. You deserve to have good fortune,  and you deserve the experience of creating that good fortune with your attitude  and your efforts.

You deserve to have a lucky break. So get busy and do what it takes to give  yourself one.

Let today be the day you stop waiting for something good to come along. Get  up, get going, and make something good, valuable and meaningful out of what you  already have.

Go ahead and give yourself all the good things you deserve. Feel how great it  feels to be positive, focused, helpful, compassionate, caring, productive and  joyful.

You deserve the best in life precisely because you’re fully capable of making  it happen. Your opportunity to live richly is here and now, so put it to  outstanding use without another moment’s delay.

— Ralph Marston

The Daily Motivator

Avoiding the Pitfalls of Paganism

Avoiding the Pitfalls of Paganism

Author:   Crick   

As folks begin to re-discover their interest in paganism, there are certain fallacies that are being put forth that do not contribute in a meaningful way to the true nature of paganism. We, as a community that is based upon many divergent beliefs, would be wise to avoid these pitfalls as we move forward. Please keep in mind that we are all individuals and as such we are entitled to our personal opinions even if it does not agree with others’ opinions.

Fallacy: The pentagram is the symbol of one particular group of pagans.

The truth is that the pentagram has been in use by various groups, both pagan and Christian, since Uruk IV circa 3500 BCE in ancient Mesopotamia where the general interpretation appeared to be “heavenly body.” By the cuneiform period circa 2600 BCE the pentagram or symbol “UB” came to mean “region, ” “heavenly quarter” or “direction”.

Venus is equated with the Sumerian Goddess, Ishtar (Inanna) whose symbol is an eight or sixteen point star.

In association with the Hebrews, the five-point symbol was ascribed to Truth and to the five books of the Pentateuch.

In Ancient Greece, it was called the Pentalpha.

Pythagorians considered it an emblem of perfection or the symbol of the human being. The Pythagoreans used it as a sign of recognition and they called the Pentagram “Hugieia” which is usually translated “Health, ” but can also translate as “Soundness or Wholeness”, and in a more general way, any “Divine Blessing”. Hugieia (Hygeia) is the Greek Goddess of Health, who is called Salus by the ancient Romans.

The pentagram was also associated with the golden ratio (which it includes) , and the dodecahedron, the fifth Platonic solid, which has twelve pentagonal faces and was considered by Plato to be a symbol of the heavens.

The Pentagram has been found everywhere from Egyptian statues to Gaulish coins. In fact, the Greeks, Aryans, and Etruscans (circa 400 BCE) shared a coin bearing a pentagram and the characters “PENSU” (Etruscan for five) .

It is noted that the texts of Solomon from the Mediaeval period gave great importance to the pentagram, under the name “Solomon’s Seal.”

It is documented that the first English mention of a pentagram appears in the legend of Sir Gawain and the Green Knight, Stanzas 27-28 (1380 CE) . Gawain, who is traditionally the Celtic sun-hero, carries a shield “shining gules, With the Pentagle in pure gold depicted thereon”.

“It is a symbol which Solomon conceived once
To betoken holy truth, by its intrinsic right,
For it is a figure which has five points,
And each line overlaps and is locked with another;
And it is endless everywhere, and the English call it,
In all the land, I hear, the Endless Knot.”

And yet with the exception of Eliphas Levi who was associated with Catholicism, the Pentagram has never had any established definition or translation in regards to evil or any other negative connotation.

It was Eliphas Lévi who made the claim, with no justification or established historical precedent, that the pentagram with one point upward represents the good principle and one downward, the principals of evil. Eliphas Levi had trained for the Roman Catholic priesthood and was a prolific writer on Freemasonry magical associations. And as such his motives are somewhat questionable.

In fact, the five-pointed star is also defined as a symbol of Christ, “the bright and morning star”: and, inverted with one point down, it represents the descent of Christ, which represents his Incarnation. Lo and behold, there is a huge inverted five-pointed star on the steeple of the “Marktkirche”, or Market Church in fourteenth century Hanover, Germany and there are the numerous inverted stars that surround a statue of Mary and the Christ Child in Chartres Cathedral circa 1150 C.E.

The early Christians attributed the pentagram to the Five Stigmata of Christ and/or the doctrine of the Trinity plus that of the two natures of Christ.

It can also be seen on gravestones in the Claustro da Lavagem in the Convento at Tomar, Portugal, the monastery of Ravna, Bulgaria and the Church of All Saints at Kilham, Humberside, Yorkshire, England, which incorporates the symbol on the columns which support the Norman doorway. It is indented on the gateposts of the churchyard of S. Peter’s, Walworth, England, built in 1824 CE.

And yet in spite of thousands of years of the Pentagram being seen as a symbol of health and many other positive aspects, the Pentagram is now held forth by a few so called organized religions as being a symbol of a dark foreboding and evil.

However the pentagram is not the exclusive domain of any one pagan group and should not be presented as such as it now often is. Paganism is far too diverse to be represented by anyone group.

It is one thing to establish a religion/spiritual path that is often a mishmash of beliefs from other religious belief systems. But for such religions who were formed after the fact to engage in such blatant distortions doesn’t do much to contribute to the understanding and acceptance that these same religions claim as tenets of their own beliefs.

Until the members of such religions find the will and inner strength to empower the truth, there will always be such institutional hypocrisies. And as such these misnomers will continue to belie and disrupt any real effort at understanding and good will towards others.

Fallacy: The mystical arts are primarily a religion.

To my mind, when one takes the mystical arts which to my mind is constantly evolving and is limitless in its definition and understanding and places it within the parameters of religious dogma, then one is in effect limiting their personal spiritual growth and ability to develop within the concept of true mystical arts.

I understand that such limitations work well for some folks and that is what it is. However such a concept does not work for those who are solitaire, follow the path of shamanism, Voudon, Asatru, Nordic, Witchcraft or what have you. Such folks follow a spiritual path and not a religion. And so there needs to be more of an acceptance of such a reality.

Far too often there are attempts by those who desire to turn the mystical arts into a religion to downplay the beliefs of others or to elevate themselves above all others. Such behavior is detrimental to any attempts at creating a true pagan community and thus is a pitfall to be avoided.

Fallacy: Everyone who follows a pagan path is in effect a Neo Pagan and attempting to re-construct an ancient pagan belief.

This is simply not true and does nothing more than to play into the hands of those who would like to be seen as the pagan standard and whom often falsely claim to represent all pagans.

This misnomer may apply to those primarily of European descent who now desire to follow a pagan path from ancient Europe. But the reality is that there are in fact folks from such descent who have always been pagan. Though the organized religions did their utmost best to eradicate pagan beliefs, there were some families who did not succumb to such attempts.

To paint everyone who follows a European based pagan belief with such a broad brush is self-serving and in fact stereotyping. There are also many folks around the world who have always been pagan such as the Eskimos, Australian Bushman, Siberian Shamans, the many indigenous tribes located all around the world and so forth.

To deny the pagan heritage of such folks is arrogant and elitist to say the least. It also deprives us of a rich and valuable source of experiences that far exceed many of the modern day pagan paths. Do we really want to establish a pagan community based on such deceptive behavior?

And so as we move forward, we should keep in mind that it is human nature to put forth fallacies that are self-serving to one’s particular group. But if we are in fact going to avoid the missteps of prior belief systems, then we should be aware of the pitfalls that are waiting for the unwary.

Paganism is not about any one particular group. We are far too diverse for such a self-serving fallacy. And so moving forward, we should show common respect for all of our divergent beliefs… for we are Pagans…

Your Animal Spirit for October 9th is Porcupine

Your Animal Spirit for Today
October 9, 2013

Porcupine

Porcupine has appeared in your reading today to bring a message of innocence and trust. Although Porcupine can throw quills when cornered, he is gentle, loving, and non-aggressive. Is there an area of your life that need Porcupine energy? Have you lost the ability to trust??

We would like to take this moment to apologize

7rf%20W%2013

If you didn’t notice, we abruptly stopped posting. It was not due to anything we could help. There was a major car accident down on the main road. A telephone pole was hit and our cable was knocked out. We are now back on the net and we are sorry for any inconvenience this may have caused you. But truly we could not prevented this from happening. Thank you for understanding and your patience with us.

Since it is now so late in the day, I am going to forget the dailys and put on some spells and other material. I hope you enjoy it.

Celebrating Our Spirituality 365 Days A Year – Mabon, Sept. 20 – 23

September 20 – 23

Autumn Equinox/ Alban Elfed/Mabon

NamedAlban Elfed by the Druids and Mabon by the Welsh, the Autumn Equinox marks the completion of the harvest. Once again, day and night stand in balance with equal hours of light and darkness. As do most celebrations held around this time of the year, the Autumn Equinox focuses on the harvest, the waning sun, and the onset of Winter. In the rural countryside, those who work the land come together to cut the last stalk of corn and sheaf of wheat. Following the gathering in of the last sheaf is Harvest Home, a huge supper or feast of roast beef, chicken, a stew of harvest vegetables, home-baked bread and cheese, and plenty of ale and cider. In Scotland, and parts of England, the man who cuts down the last sheaf is honored as lord and master of the harvest. The young woman who plaited the sheaf would be seated next to him and regarded as his consort.

In Wicca, the Autumn Equinox marks the waning of the year when the Goddess descends into the Underworld. As she withdraws, we see the decline of Nature and the onset of Winter. Now is the time we count up our blessings, give thanks for our bounty, and look within. As the God’s shadowy presence begins to emerge, we remember what it took to achieve our goals and what is needed to maintain them.

About Our Familiars

I had several questions today in regards to the Witch’s familiar. I dug up some information up and added a few things of my own. I hope this helps answers your questions. If anyone has any questions about anything, please feel free to ask. After this I have to get ready to go to the doctor. I hope you have a fabulous Tuesday and here’s the info…….

2444

Many Witches choose to have a familiar— a spiritually attuned creature (who lives with or nearby the Witch) who offers the Witch insights into nature, and for help in magick. Today’s familiars include cats, dogs, birds, bunnies, and even the stereotypical frog, but, really, any living creature with whom the Witch can have an ongoing relationship or rapport can fulfill the role of the familiar! Actually, the Witch doesn’t necessarily choose this creature so much as the animal and the Witch seem to discover and bond with each other. No matter what kind of creature it might be, the familiar is no mere pet. The animal in question is the revealer of truths and a respected partner in every sense except being human!

If a Witch wishes to put out a call for a familiar, he usually does so through a spell or ritual. This ritual typically takes place outdoors, near the home. The Witch begins by creating sacred space, and then he meditates, prays, and places the request in the hands of nature. During the meditation the Witch visualizes the living space so the right creature can easily find its way to the door.

Below is a list of not so average animals we might not think of as being familiars:

Bees

According to many demonologists, if a witch or sorceress managed to eat a queen bee before she was arrested, she would be able to withstand torture and trial without confessing. This was one of many ready explanations offered by witch-hunters when their victims refused to confess. In this way, many witches were condemned to death despite the lack of a confession.

Chickens

A chicken named Nan was considered a familiar in the 17th-century Bury St. Edmonds trials of Suffolk, England. Three other chickens were also cited as imps in the same area.

Crows

Sooty-feathered and harsh of voice, the crow was a fit familiar to witches, prized for its ability to fly and spy. Villagers feared this carrion eater, for it was a messenger of mortality. A fluttering crow around the window or one that flew thrice over the roof, croaking each time, meant Death was on his way. Simply to see the bird flying alone could bring bad luck, and crows rising in a flock from a wood sometimes presaged famine.

Flies

Margaret Wyard, an accused witch of Bury St. Edmonds in Suffolk, England, confessed to having flies among her familiars.

Hares

In ways both physical and behavioral, the hare was a natural ally of witches: Hares are swift and agile, able to stand on their hind legs like a person, prone to gathering in parliament like groups,

orgiastically mad in the spring, wantonly destructive of crops and possessed of a most unbeast like cry. Some witches traveled in the shape of hares.

Given the association of hares with witchcraft and magic, it is not surprising that superstition surrounded them. It was said, for example, that the sight of a hare running down a village street presaged fire and that the appearance of a white hare in a mine would be followed by a fatal accident. A hare that crossed a person’s path would bring bad luck. And the very word ‘hare’ could not be mentioned at sea, so great was the fear of the animal’s power.

Curiously enough, possession of a hare’s-foot brought luck. This belief arose not from the hare’s traffic with witches but from much more ancient associations: The hare is a notably prolific creature, and its foot was long a sexual symbol.

Mice

Margaret Wyard, an accused witch of Bury St. Edmonds in Suffolk, England, confessed to having mice among her familiars. Other witches in the area admitted to having two “heavy and hairy” mice as familiars. In 1662, the nine- and eleven-year old daughters of Samuel Pacy somehow saw invisible mice, which they threw on a fire. One mouse “screeched like a Rat.” The other mouse “Flashed like to Gun-Powder.”  One 16th-century Essex woman confessed to having three mouse-shaped imps named Daynty, Prettyman, and Littleman. Another woman had four named Sparrow, Robyn, James, and Prickeare.

Snails

A victim of Matthew Hopkins and John Stearne, John Bysack confessed to having six familiars in the form of snails. These imps sustained themselves by sucking Bysack’s blood. “Each snail was an assassin with a particular assignment: Atleward killed cows, Jeffry pigs, Peter sheep, Pyman fowls, Sacar horses and Sydrake Christians.”

Snakes and Cats

Anciently inimical to each other, the serpent and the cat were favorites of witches. The serpent seems to have played the smaller role: While it could serve as a familiar, it was chiefly valued for its fearful aspect and its link to Satan – useful in repelling the curious, who might interfere with a witch’s business. To dream of a serpent signified that someone had a grudge against the dreamer.

The cat, on the other hand, was surrounded by speculation. Its pupils – narrow slits in the daytime and luminous black globes at night – linked it to the moon and emphasized its power to see into the future. Cats were said to suck the breath from infants at night. And cats forecast the weather: When they scampered and cavorted, wind was on its way; when they washed their ears, rain was coming; when they sat with their backs to the fire, they awaited frost and storms.

Except in northern England, where it was thought lucky to own a black cat (but unlucky to meet a strange one), black cats were the most common embodiments of Satan. As for cats that served as familiars – rather than as transformations of the witches themselves – they were usually brindled.

Spiders

Spinner of webs, an archtrickster, and a silent and murderous trapper, the spider was tiny enough to hide in the hood of a witch’s cloak as a familiar and whisper instructions in her ear.

Ordinary folk said that to dream of a spider meant betrayal. To see one in the morning brought bad luck, and to kill one summoned rain. The sight of spiders terrified wedding parties because the creatures were omens of unhappy marriage. And in Switzerland it was said that the plague, with its black sores, was spread by malevolent spiders travelling in secret from house to house.

Toads

Ugly and venomous thought it was, the toad seems to have been among the most cherished of witch familiars: The creatures were dressed in velvet by their mistresses, ornamented with bells and encouraged to dance. Common folk both feared and valued them though. Toads were burned because the horns on their foreheads marked them as agents of Satan and because witches used toad spittle to concoct ointments that conferred invisibility. On the other hand, toads were admired for their ability to hear distant thunder long before the human ear could catch it; the sight of the little creatures making their way to safe water provided a reliable indicator for approaching storms. And very elderly toads – rarely glimpsed – carried precious jewels in their heads, effective antidotes to poison.

Blessing of the Book of Shadows

BLESSING OF THE BOOK OF SHADOWS

Hearken as the witch’s word calls to all, a gulf to ford.
Bridge the vast realities. An it harm none, do as ye please.
Elements, protect and guard this book, from wandering eyes and prying looks.
Fill it with thine ancient powers, in this right and ready hour.
Powers of the North, the East below, help me to live, to learn, to grow.
Lend your strength and stability, to practice the Craft and with love be free.
Powers of East, the wind, the Sky, watch over these pages with thine eye.
Your wisdom and knowledge, for these I do ask, that this book be worthy of the
Craft and its task. Powers of South, Fire, and hearth, help these Shadows to
prove their worth. Infuse them with all your healing and passion, so only good
comes from the work that is fashioned. Powers of West, the Water and sea,
change and growth are granted by thee. Bless these pages with all that you know,
that righteous readers may learn and grow. And to the unschooled eye that see,
confusing words and sophistry, lead them from these sacred pages, and bless
their passage through the ages. For free will of all, and harm none, as I have
willed it, it is now done.
So mote it be!

The Father-Son Talk: Reincarnation

The Father-Son Talk: Reincarnation

Author:   Panisch Lockelear 

So one day I am minding my own business reading a magazine, when I hear my seventeen-year-old son come banging down the stairs. I mean, is there any other way a seventeen-year-old comes down the stairs? He walks right up to me and asks a question. Normally, I am quite immune to the questions my teen-age son asks of me. We have an agreement that he can ask me anything. However, this time I was a little startled.

“Dad, what does your faith tell you about reincarnation?” ” I mean what is it all about?”

I blinked several times at him going over the vast amounts of answers and ways I could answer him in my head. I caught myself just in the nick of time, as I was tempted to give a quick answer and be done with the subject. Upon pondering the question, I told him to let me think of how I could explain it to him, in terms he might understand and I would get back to him.

Very clever on my part, I must say myself.

However, I was now stuck pondering this and trying to coming up with an answer he would accept and one that made sense to him. I thought about it and asked the Goddess for the wisdom to explain this to my son in a good way that he might understand it.

I did think of a way to explain my thoughts and views on what I believe in regards to the subject. And with the help of the Goddess, I came up with a way to get the idea and the belief I share, to my son. This is what I told him…

Imagine that you are a thread pulled from the hem of the Lord’s garment and Lady’s gown. Imagine that our cosmos and all the planes or levels in our cosmos are similar to a train station. Now imagine that the Lord and Lady pull that thread from Their robes and They lean over and drop it into the train station. As the thread falls, They give it a name.

They give it your name.

You then awaken in the train station. There is a large round building with thousands of doors encircling the station. Each door has a name above it. You look around and you can see that there are hundreds and hundreds of train platforms as well.

Imagine that as you look around behind you, there is a door with your name on it. So you decide to go into that door. You open it and walk inside. Inside you see a vast room with rows and rows of empty shelves lining the walls.

Not really understanding what they are for, you leave your room and go back into the large train station.

A thought hits you that as long as you are in a train station you might as well ride a train. So you pick a train that is closest to you. You go out and stand on the platform and are then loaded onto a train that says “WOMAN” on the side. You sit down in the seat and the train leaves the station.

As the train pulls out and enters under a golden arch you are born as a woman. You live your life as a woman. You get to experience what it means to be a woman and all the mysteries of that life.

As the train runs the rails, so do the days of your life. During Midlife, the train does a u-turn and starts heading back to the train station. As your life as a woman starts to end, you enter back into the train station. You pass through the veil and can now see that you are seated back on the train as it pulls to a stop.

If you have learned what you needed to learn in that life as a woman, the conductor on the train will walk up and give you a trophy. You then get off the train with that trophy and enter the train station again.

You watch as other riders go into their own doors with their trophies. So you walk up to your door and go inside. Inside, you carefully take your trophy and put it on one of the shelves.

Looking at all that shelf space, it becomes apparent to you that you must ride many, many more trains.

So you set out to ride the trains. You ride the trains and come to know what it means to live as a man and a woman in different lives. You come to ride the trains and live as an animal and perhaps as a plant. You ride and you live all these different kinds of lives. You might even ride a train in which you are born as light or darkness.

Every time you ride and learn whatever that life had to teach you, a trophy was given as a testament to your newfound knowledge. Each time, you enter into your personal door and room and place your new trophy on the shelves there.

At some point you will ride every train in the station.

Some long trains and long lives. Some not so long and some very short. Some very difficult lives and some very easy. As you ride the trains you are filling up your shelves in your personal room. With trophy in hand you walk in to your room and place it on the very last spot, on the very last shelf. You look around and there is no more space. Perhaps not knowing what else to do, you leave your room to enter the train station again.

As you open the door you find yourself face to face with the God and Goddess. They greet you and lead you a place overlooking the train station. They point down at the people all running about on the floors below. The Lord and Lady then simply vanish leaving you to ponder the train station below you.

You look around and notice that you have a small thread hanging from your robes. You pull the thread and speak the name ‘John’ or perhaps ‘Mary’ as you drop it into the train station.

Then you watch and listen as they ride the trains…

At the end of my story my son stood there blinking at me in wonderment. “That’s so cool, Dad. I know exactly what you mean. That’s how you see reincarnation?”

“Really, really cool … can I have the keys to the car now?”

SUNDAY, SUNDAY

Days Of The Week Comments 

Sunday, Sunday!

 The Day of the Sun

sunnandaeg (Anglo-Saxon)
sonntag (Germanic)
dies solis (Latin)
ravi-var (Hindu)
etwar (Islamic)
dimanche (French)
nichi youbi (Japanese)

Traditionally seen as the first day of the week by the ancient Hebrews and as identified by the fourth commandment (Exodus, xx, 8-11). This day was in ancient times dedicated to the Sun and later as ‘The Lord’s Day’. Sunday is traditionally a time for rest, reflection and worship. It is believed to be a lucky day for babies born on this day according to tradition as the child was thought to be safe from witches and evil spirits. Some born on this day are believed to have psychic or devining abilities. Any cures that are administered on a Sunday were believed to be more likely to succeed. In some parts of the British Isles (UK) there is a belief that announces that any agreements that are made on a Sunday are not legal as it will offend God to make any transactions of a day of reflection and dedicated to worship. In the USA this is enforced by the saying ‘ Never make plans on a Sunday’. In rural areas of the British Isles those employed for a new job on a Sunday would soon leave their post:

‘Saturday servants never stay, Sunday servants run away.’

It was also thought to be unlucky to put clean sheets on the bed on a Sunday along with cutting your hair or nails. Regarding music, choir singers who sang a false note on this day were according to a traditional English (UK) belief expected to have a burnt Sunday dinner. You could expect a busy profitable week ahead, especially if you were in business, if you found a pair of gloves on this day, and quite naturally very unlucky to be the person who had lost them according to a rural English (UK) belief. A prehistoric cairn marks the spot of Druid worship where a Christian settlement was created Slieve Donhard, near Newcastle, England. Set up by Donhard (a convert of St. Patrick), pilgrimages regularly visit the place of worship, high on the hill, as it is said that St. Patrick himself appears as a result of Donhard’s faith each Sunday of the year. As he appears before everyone, it is said that St. Patrick also leads the people in the mass. (For more on St. Patrick see Mystical WWW Mystical Time : Mystical Months, March 17. For more on Donhard see Mystical WWW Mystical Time : Mystical Months, March 24). According to the English historian Richard Grafton certain dates of the month were unlucky as published in the ‘Manual’ in 1565. Days throughout the year were identified and of course could have related to any day of the week. The date was the most important point to consider. The work was reputed to have some credence with support given by astronomers of the day. (For more information see Mystical WWW Mystical Time : Mystical Months).

Your Animal Spirit for August 28th is The Beaver

Beaver

Beaver may be one of the hardest working animals on the planet. Beaver is attuned to both earth and water medicine, and is strongly attached to home and family. Beaver appears in your reading to remind you that sometimes there’s no substitute for hard work. Make a plan, create a solid foundation, then take  the next indicated step.

Avoiding the Pitfalls of Paganism

Avoiding the Pitfalls of Paganism

Author:   Crick 

As folks begin to re-discover their interest in paganism, there are certain fallacies that are being put forth that do not contribute in a meaningful way to the true nature of paganism. We, as a community that is based upon many divergent beliefs, would be wise to avoid these pitfalls as we move forward. Please keep in mind that we are all individuals and as such we are entitled to our personal opinions even if it does not agree with others’ opinions.

Fallacy: The pentagram is the symbol of one particular group of pagans.

The truth is that the pentagram has been in use by various groups, both pagan and Christian, since Uruk IV circa 3500 BCE in ancient Mesopotamia where the general interpretation appeared to be “heavenly body.” By the cuneiform period circa 2600 BCE the pentagram or symbol “UB” came to mean “region, ” “heavenly quarter” or “direction”.

Venus is equated with the Sumerian Goddess, Ishtar (Inanna) whose symbol is an eight or sixteen point star.

In association with the Hebrews, the five-point symbol was ascribed to Truth and to the five books of the Pentateuch.

In Ancient Greece, it was called the Pentalpha.

Pythagorians considered it an emblem of perfection or the symbol of the human being. The Pythagoreans used it as a sign of recognition and they called the Pentagram “Hugieia” which is usually translated “Health, ” but can also translate as “Soundness or Wholeness”, and in a more general way, any “Divine Blessing”. Hugieia (Hygeia) is the Greek Goddess of Health, who is called Salus by the ancient Romans.

The pentagram was also associated with the golden ratio (which it includes) , and the dodecahedron, the fifth Platonic solid, which has twelve pentagonal faces and was considered by Plato to be a symbol of the heavens.

The Pentagram has been found everywhere from Egyptian statues to Gaulish coins. In fact, the Greeks, Aryans, and Etruscans (circa 400 BCE) shared a coin bearing a pentagram and the characters “PENSU” (Etruscan for five) .

It is noted that the texts of Solomon from the Mediaeval period gave great importance to the pentagram, under the name “Solomon’s Seal.”

It is documented that the first English mention of a pentagram appears in the legend of Sir Gawain and the Green Knight, Stanzas 27-28 (1380 CE) . Gawain, who is traditionally the Celtic sun-hero, carries a shield “shining gules, With the Pentagle in pure gold depicted thereon”.

“It is a symbol which Solomon conceived once
To betoken holy truth, by its intrinsic right,
For it is a figure which has five points,
And each line overlaps and is locked with another;
And it is endless everywhere, and the English call it,
In all the land, I hear, the Endless Knot.”

And yet with the exception of Eliphas Levi who was associated with Catholicism, the Pentagram has never had any established definition or translation in regards to evil or any other negative connotation.

It was Eliphas Lévi who made the claim, with no justification or established historical precedent, that the pentagram with one point upward represents the good principle and one downward, the principals of evil. Eliphas Levi had trained for the Roman Catholic priesthood and was a prolific writer on Freemasonry magical associations. And as such his motives are somewhat questionable.

In fact, the five-pointed star is also defined as a symbol of Christ, “the bright and morning star”: and, inverted with one point down, it represents the descent of Christ, which represents his Incarnation. Lo and behold, there is a huge inverted five-pointed star on the steeple of the “Marktkirche”, or Market Church in fourteenth century Hanover, Germany and there are the numerous inverted stars that surround a statue of Mary and the Christ Child in Chartres Cathedral circa 1150 C.E.

The early Christians attributed the pentagram to the Five Stigmata of Christ and/or the doctrine of the Trinity plus that of the two natures of Christ.

It can also be seen on gravestones in the Claustro da Lavagem in the Convento at Tomar, Portugal, the monastery of Ravna, Bulgaria and the Church of All Saints at Kilham, Humberside, Yorkshire, England, which incorporates the symbol on the columns which support the Norman doorway. It is indented on the gateposts of the churchyard of S. Peter’s, Walworth, England, built in 1824 CE.

And yet in spite of thousands of years of the Pentagram being seen as a symbol of health and many other positive aspects, the Pentagram is now held forth by a few so called organized religions as being a symbol of a dark foreboding and evil.

However the pentagram is not the exclusive domain of any one pagan group and should not be presented as such as it now often is. Paganism is far too diverse to be represented by anyone group.

It is one thing to establish a religion/spiritual path that is often a mishmash of beliefs from other religious belief systems. But for such religions who were formed after the fact to engage in such blatant distortions doesn’t do much to contribute to the understanding and acceptance that these same religions claim as tenets of their own beliefs.

Until the members of such religions find the will and inner strength to empower the truth, there will always be such institutional hypocrisies. And as such these misnomers will continue to belie and disrupt any real effort at understanding and good will towards others.

Fallacy: The mystical arts are primarily a religion.

To my mind, when one takes the mystical arts which to my mind is constantly evolving and is limitless in its definition and understanding and places it within the parameters of religious dogma, then one is in effect limiting their personal spiritual growth and ability to develop within the concept of true mystical arts.

I understand that such limitations work well for some folks and that is what it is. However such a concept does not work for those who are solitaire, follow the path of shamanism, Voudon, Asatru, Nordic, Witchcraft or what have you. Such folks follow a spiritual path and not a religion. And so there needs to be more of an acceptance of such a reality.

Far too often there are attempts by those who desire to turn the mystical arts into a religion to downplay the beliefs of others or to elevate themselves above all others. Such behavior is detrimental to any attempts at creating a true pagan community and thus is a pitfall to be avoided.

Fallacy: Everyone who follows a pagan path is in effect a Neo Pagan and attempting to re-construct an ancient pagan belief.

This is simply not true and does nothing more than to play into the hands of those who would like to be seen as the pagan standard and whom often falsely claim to represent all pagans.

This misnomer may apply to those primarily of European descent who now desire to follow a pagan path from ancient Europe. But the reality is that there are in fact folks from such descent who have always been pagan. Though the organized religions did their utmost best to eradicate pagan beliefs, there were some families who did not succumb to such attempts.

To paint everyone who follows a European based pagan belief with such a broad brush is self-serving and in fact stereotyping. There are also many folks around the world who have always been pagan such as the Eskimos, Australian Bushman, Siberian Shamans, the many indigenous tribes located all around the world and so forth.

To deny the pagan heritage of such folks is arrogant and elitist to say the least. It also deprives us of a rich and valuable source of experiences that far exceed many of the modern day pagan paths. Do we really want to establish a pagan community based on such deceptive behavior?

And so as we move forward, we should keep in mind that it is human nature to put forth fallacies that are self-serving to one’s particular group. But if we are in fact going to avoid the missteps of prior belief systems, then we should be aware of the pitfalls that are waiting for the unwary.

Paganism is not about any one particular group. We are far too diverse for such a self-serving fallacy. And so moving forward, we should show common respect for all of our divergent beliefs… for we are Pagans…

TUESDAY, The Day of Mars,
 The Day of Honour

TUESDAY

The Day of Mars
 The Day of Honour

tiwesdaeg (Anglo-Saxon)
dienstag (Germanic)
dies martis (Latin)
mangal-var (Hindu)
mungul (Islamic)
mardi (French)
ka youbi (Japanese)

Traditionally seen as the third day of the week. ‘Tiu’, also ‘Tiw’, was associated with Mars who was the Roman god of War. Tiu was the younger brother of Thor and son of Odin. The French later closely translated this name to ‘Mardi’ or ‘Mar’s Day’. Mars has also been associated with Zeus or ‘Zeus’s Day’ later being developed by the Anglo-Saxons. It was thought that to meet a left-handed person in the early morning on a Tuesday would bring misfortune for the rest of the day according to a traditional Scandinavian belief. It has been suggested that this may because of the fact that the day related to the God of War. According to the English historian Richard Grafton certain dates of the month were unlucky as published in the ‘Manual’ in 1565. Days throughout the year were identified and of course could have related to any day of the week. The date was the most important point to consider. The work was reputed to have some credence with support given by astronomers of the day.

 

History Of Lammas

Lammas/Lugnasadh Comments

History Of Lammas

In medieval times the feast was sometimes known in England and Scotland as the “Gule of August”, but the meaning of “gule” is unclear. Ronald Hutton suggests following the 18th-century Welsh clergyman antiquary John Pettingall that it is merely an Anglicisation of Gŵyl Awst, the Welsh name of the “feast of August”. OED and most etymological dictionaries give it a more circuitous origin similar to gullet; from O.Fr. goulet, dim. of goule, “throat, neck,” from L. gula “throat,”. A Welsh derivation would point to a pre-Christian origin for Lammas and a link to the Gaelic festival of Lughnasadh.

Several antiquaries beginning with John Brady offered a back-construction to its being originally known as Lamb-mass, under the undocumented supposition that tenants of the Cathedral of York, dedicated to St. Peter ad Vincula, of which this is the feast, would have been required to bring a live lamb to the church,or, with John Skinner, “because Lambs then grew out of season.” This is a folk etymology, of which OED notes that it was “subsequently felt as if from LAMB + MASS“.

For many villeins, the wheat must have run low in the days before Lammas, and the new harvest began a season of plenty, of hard work and company in the fields, reaping in teams. Thus there was a spirit of celebratory play.

In the medieval agricultural year, Lammas also marked the end of the hay harvest that had begun after Midsummer. At the end of hay-making a sheep would be loosed in the meadow among the mowers, for him to keep who could catch it.

In Shakespeare‘s Romeo and Juliet (1.3.19) it is observed of Juliet, “Come Lammas Eve at night shall she [Juliet] be fourteen.” Since Juliet was born Lammas eve, she came before the harvest festival, which is significant since her life ended before she could reap what she had sown and enjoy the bounty of the harvest, in this case full consummation and enjoyment of her love with Romeo.

William Hone speaks in The Every-Day Book (1838) of a later festive Lammas day sport common among Scottish farmers near Edinburgh. He says that they “build towers…leaving a hole for a flag-pole in the centre so that they may raise their colours.” When the flags over the many peat-constructed towers were raised, farmers would go to others’ towers and attempt to “level them to the ground.” A successful attempt would bring great praise. However, people were allowed to defend their towers, and so everyone was provided with a “tooting-horn” to alert nearby country folk of the impending attack and the battle would turn into a “brawl.” According to Hone, more than four people had died at this festival and many more were injured. At the day’s end, races were held, with prizes given to the townspeople.

MONDAY, The Day of the Moon

MONDAY

The Day of the Moon

monandaeg (Anglo-Saxon)
montag (Germanic)
dies lunae (Latin)
som-var (Hindu)
peer or somwar (Islamic)
lundi (French)
getsu youbi (Japanese

This is traditionally viewed as the second day of the week. Although known as ‘Monandaeg’ by the Angle-Saxons it was also known as ‘the day of the moon’. ‘Black Monday’ was the term given to 14 April 1360 which was an Easter Monday. King Edward III of England had laid siege to Paris but was plagued by the weather as it turned foul and dark.. As a result it is said that many men and their mounts were lost in battle. The fact that this event is said to have occurred on Easter Monday is disputed, being later said to have occurred on the Tuesday, but ever since the Monday after Easter has been given this name. On 25 February 1865 a terrifying wind rose up in Melbourne, Australia coming from the NNW. Devastation hit an immense area of land between Castlemaine and Sandhurst, known after by this name. According to tradition it was believed that there were three specific Mondays of the year that were considered to be unlucky. The first Monday in April, the second in August, and the last in the month of December. It is said that Cain was born on the first Monday in April, and that later it was upon this day that he killed his brother Abel. Sodom and Gommorah was said to be destroyed on the second Monday in August, and that it was upon this day in December that Judas Iscariot was born. According to the English historian Richard Grafton certain dates of the month were unlucky as published in the ‘Manual’ in 1565. Days throughout the year were identified and of course could have related to any day of the week. The date was the most important point to consider. The work was reputed to have some credence with support given by astronomers of the day.