Whispering Woods Faery Lore Course: Lesson Six – Water Faeries

Whispering Woods Faery Lore Course

Lesson Six

Water Faeries

 

“Be Find” (White Lady) is an ancient Irish term for female water faeries.

“Pixy led” is a term for being led astray by mischievous faeries. If this happens, turn your clothes inside out to confuse the faery and thus escape.

“Red cap” may well be a symbol for the Fly Agaric mushroom, which is red with white spots.

Afranc – This is a type of Welsh Water Faery. The word “Afranc” comes from the word “abha” which means “river”. They are said to have claws and to wield spears. There is a well known tale of how King Arthur fought an Afranc in Llyn Barfog. And another tale relates to how one was dragged from the river Conway and then was dropped into Lake Glaslyn which is a bottomless lake on Mount Snowdon.

Bean Fionn (White Lady) – She is a white robed water faery who lives beneath the waters of lakes and streams in Ireland. She is known to drag unsuspecting children into her watery domain where she drowns them. One famous Bean Fionn lives in Loch Gur. It is said that she drowns a victim once every seven years.

Dracae – These French water faeries are reputed to live in a city beneath the River Seine. For entertainment they ride along the surface of the water on wooden plates. They are said to favor mating with human men. There are tales that they have presented themselves as a golden chalice rising out of the water. And that when a person reaches for this chalice they are then pulled beneath the surface of the water.

Jenny Greenteeth – She is a well known water faery living in the River Ribble in Lancashire. She is said to haunt the stepping stones at Brungerley and that every seven years she claims a new victim by drowning them. It is thought that her presence is marked by the green scum floating on top of the river surface.

Kappa – This is a very strange looking Japanese water faery. They have green skin and a tortoise shell on their backs. They also have webbed feet and trunk like noses. They also have an indentation in their heads which serves as a reservoir for a small amount of water, for they are very aquatic and must stay wet. In spite of their appearance they are very dangerous to unwary travelers. They tend to lure humans and animals into the water where they are killed and then eaten.

Judi – This is a Macedonian water faery. They have snake-like bodies and long hair. And they live in the rivers and lakes. When they catch a human swimming in their domain they use their hair to ensnarl their victim and then they drown them. It is said that they are responsible for the storms that damage local crops.

Nakk – These are the Estonian water faeries. The males are said to have beautiful singing voices that they use to lure their prey into their rather large mouths prior to eating them. The females have long beautiful hair that they comb with golden combs. At times they are said to have tails like that of a mermaid.

Neck – He is a Scandinavian water faery who is often found sitting on the surface of a river or lake. He has golden hair and wears a red cap. He is often seen playing a harp. Once a year he takes a human sacrifice. It is said that he is extremely afraid of iron and steel.

Nixen – These are German fresh water faeries. It is said that they wear red caps and that as soon as a human approaches they dive beneath the water leaving only a ripple to mark there presence. It is said that sometimes one can hear a Nixen singing but that it drives the one listening into madness. They have been known to steal human babies and to marry human women. The children from such a union are called “urchins”. On occasion they have been known to warn humans of impending drowning and even have taught some how to play the fiddle in their particular manner of playing.

Shellycoats – These Scottish water faeries live in shallow woodland ponds. They are covered with shell-like scales which are red or purple in color, thus their name. They often look like large fish with a large mouth and eyes. They are reputed to be able to fly and love to play pranks on unsuspecting humans.

Toice Bhrean (The Lazy One) – This female Irish water faery is the guardian of Lough Gur, a lake in county Limerick. She neglected to watch over a magickal well and this resulted in it overflowing and thus creating Lough Gur. Once every seven years an unwitting victim is drowned in this lake.

Njuzu – This is a Zimbabwe water faery that appears as a fish with a human head. At other times they appear as beautiful young women whose intent is to lure young men to their deaths. At one time young children were sacrificed to these water faeries.

 

Quiz:

1. Dracae are ______ water faeries.

2. A Nixen singing drives the one listening into ________.

3. Pixy led, is a term for being led _____ by mischievous faeries.

4. Jenny Greenteeth is a well known water faery living in the River ________ in Lancashire.

5. Nakk have rather large ________.

6. Shellycoats are covered with shell-like scales which are ___ or ______ in color.

7. Toice Bhrean is the guardian of _____ ______.

 

 

Whispering Woods Faery Lore course

Whispering Woods Faery Lore Course: Lesson Five – Vampire Faeries

Whispering Woods Faery Lore Course

Lesson Five

Vampire Faeries

 

Many vampire faeries are the spirits of un-baptized children, murder victims and women who have died during childbirth. And just like vampires, their purpose is to suck the lifeblood out of humans. This is done by either draining the actual blood or by draining the life energy out of someone. They are found mentioned throughout history and in many different parts of the world. Here are but a few:

Owls – The owl is associated with many faeries who represent death such as Gwyn Ap Nudd who is known as the Lord of death and in particular Lilith, the first wife of the Christian “Adam”. It is said that she became one of the four wives of their Satan. And “Screech Owl (Strix Aluco) came to mean “vampire”. In Scotland the owl is known as “Cailleach” which means Hag. and is further translated as Cailleach Oidhche (the Hag of the Night). It is thought across Europe that owls are actually witches who have shapeshifted. And all across the world owls are thought to be harbingers of death.

Anchanchu – This is a vampire faery of the Aymara Indians from Peru. I is said that he travels around in a whirlwind. And that he puts his victims at ease with a pleasant smile before draining their life blood from them. It is thought that they dwell in caves high up in the Andes Mountains. They are sometimes viewed as goblins.

Pey – This is a vampire faery from Sri Lanka that favors the blood of wounded and fallen warriors. The female counterpart of this vampire faery is the Peymakilir, who devours corpses while dancing about frenziedly.

Azeman – This vampire faery is also from South America. The Azeman travels around by day as women and at night as a bat in search of victims to be drained of their blood. One way to stop her from attacking is to sprinkle grains or seeds about, upon seeing them she will compulsively stop to count them and gather them up. Another way of stopping her is by propping a broom against a door, as she won’t cross this.

Hibla-Bashi – These are Iranian vampire faeries. In appearance they are half man and half goat.

Churel – It is said that the Churel is the spirit of a woman who died during childbirth. She resides in India and is said to capture young men from whom she sucks out their life essence until they are no more. She also eats the hearts and livers of young children. She does not die until she passes on her secret mantra to a successor. Often, her feet are backward, and she has an unnaturally long and thick black tongue. She can appear as very hideous or as a very charming woman.

Dakini – These are Indian vampire faeries who feed upon those who have recently died. They are said to favor those who were recently executed for a crime.

Ieles – The Ieles are vampire faeries that reside in Romania. They appear as large cats that walk upright. They attack their victims at crossroads though they do not enter the center of such roads. Often they will sing or dance to help lure humans off the main road to them.

Langsuir – She is a vampire faery from Malaysia. She is a woman who has died from childbirth. She has floor length black hair, long nails and is said to wear green robes. When a woman dies there, in order to keep her from coming back as a Langsuir, glass beads are placed within her mouth. Also eggs are placed under her arm pits and needles are placed withinher hands. According to myth, men who are not wary will be killed or castrated when she morphs into a hideous being; she will also eat babies and harm pregnant women and has been said to cause miscarriages. She is considered to be the deadliest banshee in Malaysian folklore.

Morava – The Morava are vampire faeries from Southern Slavonia. They appear at night as moths in order to suck the blood from sleeping human beings.

Leanansidhe – This is a peculiar type of vampire faery in that she is a muse who inspires poets and musicians. But in return she draws the life essence out of the one being so inspired. She is found in Scotland as well as Ireland.

 

Quiz:

1. Azeman is from _____ _______.

2. The Ieles are vampire faeries that reside in ________.

3. The owl is associated with many faeries who represent ______.

4. Pey favors the blood of wounded and fallen ________.

5. Dakinin are Indian vampire faeries who feed upon those who have recently _____.

6. Churel eats the hearts and livers of young _______.

7. Hibla-Bashi appear as half man and half ______

 

 

Whispering Woods Faery Lore course

Whispering Woods Faery Course: Lesson Four – Hag Faeries

Whispering Woods Faery Course

Lesson Four

Hag Faeries

 

During the English Renaissance the word “Hag” and “Fairy” were often synonymous with each other. They were often found in folktale related stories of the Crone These Goddesses’ were connected to Death, as well as the season of winter. It was thought that the Hag Faeries were responsible for winter, sickness and of course death. Hag Faeries are also known to be a threat to humans as they kill and devour humans. They will often cook the carcass within a large cauldron. Hag Faeries are usually found between the times of Beltain and Samhain. The term “Hag ridden” referred to a horse that was stolen by a faery or witch and ridden all night, only to be returned at dawn all worn out or Hag ridden.

There are many different Hag Faeries and following are but a few examples of these.

Vargamor: (Wolf Crones) these faeries dwell within the forests of Sweden. They are said to have the power of sorcery and to be closely associated with wolves, thus their name, Wolf crones. The vargamor are known to provide human victims for wolf companions.

Caillage Ny Groagmagh: (Old Woman of Gloominess) She is a hag faery from Manx and is said to control the weather. And similar to the American groundhog, she comes out at Imbolc to check the weather. If the weather is bad it will stay that way for awhile. And if it is good she will keep it that way for awhile.

Yama-Uba: Yama Uba is a notorious mountain hag faery who lives in Japan. She has a head full of snakes which she uses to catch human prey with. The snakes feed it into her mouth which is located on top of her head. Reminds me of my ex mother in law (tongue in cheek).

Gorska Makva: She is a Hag Faery from Bulgaria who prowls through villages at night in an effort to torment children.

Baba Yaga: (Grandmother Bony Shanks) This Russian hag faery was said to live in a magical home which would move from place to place on a set of chicken legs. Baba Yaga is sometimes shown as an antagonist, and sometimes as a source of guidance; there are stories where she helps people with their quests, and stories in which she kidnaps children and threatens to eat them. If someone offended her she would tear their flesh from their body with her bare teeth. It is said that she flies around in a cauldron and that she sweeps away the tracks behind her with a broom made out of silver birch. She is responsible for storms rising.

Gentle Annie – She is a hag faery of the Scottish Lowlands. It is thought that she has control over the storms. She is a cannibal hag with a blue face and iron claws that supposedly were used to dig a cave in the Dane Hills in Leicestershire.

Yuki Onna: Yuki Onna is a Japanese hag faery that lives in the snowstorms. She delights in leading travelers astray so that they perish in the ice and snow.

Gyre-Carlin: Is a Hag Faery who resides in Scotland. When she rides the storms she is known as “Nicnevin”. She is also known to have considerable skills in Spinning.

Cally Berry: She is an Ulster Hag Faery who is in a constant state of war with Finn Mac Cumhal and his followers. She sometimes takes the form of a crane to fly about and predict storms. She is often equated with the Caillech Bheur of Scotland, though in my opinion they are two separate entities.

Gwyllion: (Hag Fairy) these are the mountain faeries of Wales. They often lead wanderers astray in the mountains. It is said that they tend to herds of goats in the mountains and that they also can shape shift into goats. It is said that they detest both humans and storms.

Muireartach: She is a Scottish Hag Faery who will appear as a bluish-grey, old crone with sharp teeth and only one large eye. Or sometimes she will appear as a sea snake. She was also mother to the king of the mythical underwater realm of Luchlan. She is also responsible for creating storms off of the Scottish coast.

 

Quiz:

1. Vargamor dwell within the forests of _______.

2. Gentle Annie is a Hag Faery of the __________ lowlands.

3. Hag Faeries are usually found between the times of _______ and Samhain.

4. Baba Yaga flies around in a _______.

5. Cally Berry sometimes takes the form of a _____

 

 

Whispering Woods Faery Lore course

Whispering Woods Faery Lore Course: Lesson Three – Will-O-the-Wisps

Whispering Woods Faery Lore Course
Lesson Three
Will-O-the-Wisps

 

The Will-o’-the-Wisp (Fools Fire) (ignis fatuus) refers to the ghostly lights sometimes seen at night that hovers over bogs. It looks like a flickering flame. These lights are also sometimes referred to as “corpse candles” or “hobby lanterns”.

Sometimes they are believed to be the spirits of un-baptized or stillborn children. Or at best the spirits of dead folks.

There are also tales told about the Will o’ the Wisp being guardians of treasure, leading those brave enough to follow them to sure riches.

In many places they Will o’ the Wisp were associated with spirits of the dead who could not enter either heaven or hell, wandering the earth leading foolish travelers astray.

The Will o’ the Wisp is the most common name given to the mysterious lights that were said to lead travelers from the well-trodden paths into treacherous marshes. When seen within graveyards they are known as corpse lights and were said to be death omens.

Elf Fire is an English name for the Will-o-the-wisp as is Friar’s Lantern and Fox Fire.

An Old English name for the will-o-the-wisp is; Gyl Burnt Tayle.

In Germany the will-o-the-wisp is known as Heerwische, Huckepoten or Irrlichter (Crazy Light). Will-o-the-wisps are not local to any one area in the world but are sighted all about.

Be careful when traveling near a bog!

 

Luchtenmannekens: (Men of the Air) these are the Dutch version of the Will-O-The-Wisps

Teine Sith: (Fire Fairy) the Teine Sith is the Scots Gaelic version of the Will-O-The-Wisp in the Hebrides islands.

Faeu boulanger: (rolling fire) This will-o-the-wisp is found in the channel island of Guernsey.

It is believed to be a lost soul who cannot escape his earthly shackles. On being confronted with the specter, tradition prescribes two remedies. The first is to turn one’s cap or coat inside out. This has the effect of stopping the faeu boulanger in its tracks. The other solution is to stick a knife into the ground with the blade up. The Faeu boulanger will fall upon the blade in a failed attempt to kill itself, thus allowing time for one to escape.

Feux Follets: (Merry Fires) This French Canadian Will-o-the-Wisp is believed to be the damned spirits of criminals or bad Catholics who served Satan and sometimes worked in concert with the Loup Garou, or Werewolf, in pursuit of wayward souls. It looks like a blue flame and tries to lure folks into the bogs. The French versions are known as Annequins or Fioles.

Liekkos: In Finland this will-o the -wisp is thought to be the spirits of children who were kidnapped during a Mid-Winter celebration. Only by switching places with another child can they return to earth. The Liekkos are said to be omens of death if seen by someone.

Ellylldan: (Fire Fairy) this is the Welsh version of the will-o-the-wisp it appears as a light and misleads travellers from their path.

Gandaspati: In Indonesia, the will-o-the-wisp is known as Gandaspati. It is said to be a wicked spirit in flame that can shape-shift into the form a dragon. The spirit causes the death of whoever touches it.

Candelas: This is a Sardinian Will-o-the-wisp that is seen right after sundown.

Irrbloss: A will-o-the-wisp found residing in Sweden. Another one is the Lygte Men. They are said to be the souls of men who stealthy moves boundary markers around in order to confuse the unwary traveler.

St. Elmos Fire: The legend is that back in the 4th. Century, St. Elmo (Erasmus) died at sea during a storm. Prior to his death he informed the sailors that he would return after death to signal the end of the storm. Right as he died a will-o-the-wisp appeared at the massy head of the ship. Thus it is known as St. Elmo’s fire.

Fiammetta: This will-o-the-wisp is found in Italy and is said to lead the souls of the newly departed into the Otherworld.

Lyktgubbe: A will-o-the-wisp found in Scandinavia.

Fir Clis: These are the will-o-the-wisps of Scotland known as the Northern Lights.

 

England

Depending on what area of England that you may be in, chances are there is a local Will-othe-wisp. Following are some of these local will-o the-wisps:

Pinket: This is a Will-o-the wisp from Worcester. These are thought to be the spirits of unbaptised children.

Billy Wittwisp: Is a Will-o-the-wisp found in West Yorkshire.

Jenny wt T Lantern: The will-o-the-wisp that is found in North Yorkshire.

Jenny Burnt Tail: A will-o-the-wisp found in Cornwall.

Hinky Punk: These are the will-o-the-wisps of Somerset and Devon counties of England.

Jacky my Lanthorn: Another name for the Somerset will-o-the-wisp.

Kit in the Candlestick” This will-o-the -wisp is found in Hampshire England.

 

Quiz:

1. Elf Fire is an ________ name for the Will-o-the-wisp

2. Faeu boulanger means ________ _____.

3. The Fiammetta is found in _______.

4. The Dutch version of the Will-O-The-Wisps are called ____________.

5. Will-o-the-wisps looks like a _________ ______.

6. In Finland this will-o the -wisp is thought to be the spirits of _______ who were kidnapped during a Mid-Winter celebration.

7. Jenny wt T Lantern is the will-o-the-wisp that is found in ______ Yorkshire.

 

Whispering Woods Faery Lore course

Whispering Woods Faery Lore Course: Lesson Two – Faery Fauna

Whispering Woods Faery Lore Course

Lesson Two

Faery Fauna

 

There are of course far too many faery related fauna to list in this lesson. However we hope to give enough examples to help you familiarize yourself with the more common plants.

Ash:

(Fraxinus spp.)

The planting of Ash trees is said to protect ones home and livestock from mischievous faeries. It is said that placing ash buds on the cradle will prevent faeries from taking a child and leaving a changeling in its place. In Scandinavian lore, the first man “Askr” was made from Ash. And in some beliefs the Ash is the “axis mundi” or “World Tree”. In yet other belief systems it was from the Ash that “Yggdrasil” was created by Odin. Ash trees are believed to provide protection from fairies, which are said to be unable to harm anyone standing in the shadow of an ash tree.

 

Birch:

(Betula spp.)

It is said that if the spirit of the Birch tree (called the One with the White Hand) touches someone on the head, and it leaves a white mark, then that person will go insane. If this spirit touches the heart, then that person will die.

 

Bluebells:

(Hyacinthoides non-scripta)

Fairies are summoned to their midnight gatherings by the ringing of these tiny flowers, which are reputed to be the most potent of all fairy floras. Legend has it that children who venture into bluebell glades will be held captive, while adults will be enchanted, until met by another mortal and guided out. It is said that wearing a ring of Blue Bells around the ankle at Beltain will attract the attention of faeries to you.

Plant some bluebells in your garden in order to attract fairies.

 

Clover:

(Trifolium spp.)

A four-leafed clover is famous for bringing luck and it gives a person the power to break fairy spells and see through their magic. Shamrock is known as Leprechaun clover. The ancient Druids honored Clover as a sacred plant. They believed that the shamrock had the power to avert evil spirits.

 

Cowslip:

(Primula veris)

Grace and Pensiveness Cowslips are an invaluable fairy flower, for their blossoms provide shelter from the rain. In England they are known as the Culver’s Keys, for their heads resemble a bunch of keys and these are said to hold the power to unlock the way to fairy treasure. To invite the fairy folk to visit your home, hang a spray of Cowslip on your door. Cowslips help to find hidden faery gold. They are loved and protected by the faeries. Dried cowslip flowers are considered to be a favorite hiding place of certain fairies that are known to ride bats. On Beltane, Irish farmers would crush cowslip leaves and put the juice on their cow’s udders to protect them throughout the year and to ensure that the cows’ milk would not be stolen by faeries.

 

Daisy:

(Chrysanthemum maximum)

Putting a daisy chain on a child is said to prevent fairies from beguiling the child and carrying them away. It is thought that the daisy is the favorite flower of woodland nymphs.

 

Elder:

(Sambucus spp.)

Elder trees and bushes are said to offer protection to fairies. It was a British belief that placing a child in an elder wood cradle could cause it to be pinched black and blue by the fairies within the Elm. Elderberry wine is considered fairy wine. Drinking it is said to enable you to see fairies. Add dried elderberries to an incense mixture that you burn to attract fairies to a gathering. The Elder is sometimes called the “death tree”, it represents the Thirteenth month on the Celtic Tree Calendar. This is the time of Samhain. It is said that cutting down an Elder will antagonize the Dryad residing within.

 

Foxglove:

(Digitalis purpurea)

The flower derives its name from little Folks-glove, since it is believed that the florets are worn by fairies, sometimes as bonnets, sometimes as gloves. The flower has many folk names, such as Fairy Weed, Dead Men’s Bellows, Bloody Man’s Fingers and Witch’s Thimble. According to Irish lore, the juice of ten foxglove leaves will cure a fairy-struck child. The juice is also an ingredient used by witches in the potion that helps one to fly. The little flecks on the flowers are said to be the faeries fingerprints. In Gaelic Foxglove is called “miaran nan cailleacha sith” (Thimble of the old faery women)

 

Hawthorn:

(Crataegus monogyna)

Hawthorn is well known as the “witch’s tree” for it is thought that Hawthorn is actually witches who have shape-shifted. It is also known as the Faery tree, as it is very sacred to the fae folk. In Ireland, it is referred to as “gentle bushes” after the custom of not naming faeries directly out of respect. Solitary thorns were known as the faeries’ Trysting Trees. The hawthorn is considered a sacred meeting place for fairies. Hawthorn is the Thorn, in the phrase “Oak, Ash and Thorn”.

 

Oak:

(Quercus) (Lithocarpus)

Faerie Folks are said to live in old oaks. Most notable are the “Wood Wives” of Germany, the “Oak Men in England, and of course many others, such as the Dryads and the Devas. This is why the druids have such a high respect for the oaks. They are known to contain faerie magic! Such trees are called “bull oaks” in England, and “bell oak” in Scotland and Ireland. One is supposed to turn one’s coat or cloak inside out to neutralize their magic. The fruit of the oak tree, acorns, can be made into faerie talismans if found and gathered by the light of the full moon.

 

Pansies

(Viola tricolor)

This flower was thought to have been used by the faery king, Oberon, to make a love potion. It is said that humans should never pick a pansy with dew on it as it is said to cause the death of a loved one. And if you pick one on a fine day you will invite it to storm.

 

Peach Blossom:

(Prunus persica)

The peach tree, also called the Tree of the Fairy Fruit. Branches of the peach tree are used to drive off evil spirits in China, and also to root out illnesses. Children in China wear a peach pit suspended about the neck to keep demons away. The peach often plays an important part in Chinese tradition and is symbolic of long life. The Japanese use the peach to increase fertility, and branches of the tree are utilized as divining and magickal wands.

 

Primrose

(Oenothera lamarckiana)

The flowering herb primrose is thought to be the source of the faeries’ invisibility (when this herb was brewed and drunk as a tea, it was found to open human eyes to the astral plane). If you lay a little posy upon your doorstep, fairies will cross your threshold as you sleep, to bless your home. In Ireland, primroses are scattered before the house door to ward off the fairies, who are not supposed to be able to pass them.

 

Thyme

(Thymus vulgaris)

Thyme is associated with fairies. Wearing a sprig of wild thyme, or essential oil of thyme, is said to help one to see fairies. If you place springs of thyme on your closed eyes and sleep upon a fairy mound, this will aid you in seeing fairies. Dried, powdered thyme, sprinkled on doorsteps and windowsills, is an invitation to faeries to enter your home. Wild thyme, gathered from the side of a fairy mound, is especially potent for use in fairy magic.

 

Toadstool

(Amanita muscaria)

The Fairy Ring Mushroom is the one which grows in a circular formation, marking the boundary of the fairies favorite dancing places. The enchanting timbre of the fairies’ music and revelry can lure mortal passers-by inexorably into the ring for what may seem like minutes but is actually years. The most familiar cause of a fairy ring is the toadstool (Marasmius oreades). Some names of Toadstools are; Slender Elf cap, Dryad’s Saddle, Yellow Fairy club and Dune Pixie Hood. In English folklore, fairy rings were said to be caused by fairies dancing in a ring while wearing down the grass beneath their feet. Toads would afterwards sit on the mushrooms poisoning them and thus the name “Toadstool”. In some parts of England it was thought that fairies would steal and then ride horses into the rings.

 

 

Quiz:

1. The spirit of the Birch tree is called ___ ___ ____ ___ _____ ______.

2. In England Cowslip is known as _______ _____.

3. The juice of ten _________ leaves will cure a fairy-struck child.

4. _______ was thought to have been used by the faery king, Oberon.

5. The ancient Druids believed that the _________ had the power to avert evil spirits.

6. Ash trees is said to protect ones home and _________.

7. The little flecks on the flowers of Foxglove are said to be the faeries ___________.

 

Whispering Woods Faery Lore course

Whispering Woods Coven Faery Lore course: Lesson One – Faery Associations

Whispering Woods Coven Faery Lore course

Lesson One

Faery Associations

 

“Remember when doing outside rituals to leave a libation for the wee folk. Milk and bread or cookies is fine.”

The Irish were known to have made knives of flint to protect against mischievous faeries. Small holes were drilled into the handle and the knife was hung by the door to keep out unwanted or undesirable faeries. By the same token arrow heads made out of flint were referred to as Elf -shot, Elf -arrow, or Faery-shot. It is thought that elves would hurl these arrow heads at mortals who then carried them off to their realm. In the victims place was left a changeling (Sithbheire) that was left to sicken and die.

It is from this that we get the term “Elf-stroke” or just “Stroke for short. These Elf-bolts are known as “Saighead sith”. And it is considered to be lucky if one finds one. Once found it should never be allowed to touch the ground. And they should be buried with its owner upon their passing.

Iron protects against all types of Faeries. It is thought that a horseshoe nailed to the bottom of the churn prevents butter from being meddled with by faeries. Another custom is when a child is thought to be a changeling (Sithbheire), it is placed upon an iron shovel over the fire, the changeling would go shrieking up the chimney, and the real human child would be restored.

To keep a human child from being stolen by faeries it is customary to hang a pair of iron scissors above the crib.

A horseshoe hung upright so that its magick doesn’t pour out, serves as a charm against faeries.

It is said that if you find a grove of Oak, Ash, and Mistletoe, that you will encounter faeries. This particular triad of growth is considered to be very sacred to faeries. Especially to the Dryads, whom it is thought, instructed the Druids in the use of sacred tree magick.

It is said that cats are a mortal enemy of all small faeries. Cats are said to have the ability to readily see faeries.

Cramps are said to be punishment for annoying faeries and unexplained bruises are said to be caused by pinching faeries.

One of the most well known places to find the Fae Folk is within a natural mushroom ring at sunset or full moonlight. There are a variety of mushrooms that may form these enchanted rings. However one would do well to be cautious upon entering these rings as the association of time differs greatly with that of the mundane human realm.

It is said that a one can simply look through a stone with an opening, or a hole. This is called a Faery stone, holey stone or “men-an-tol, an-cloc cosanta” (drilled stones). They are usually found near running water or by the sea. It is thought that they present a doorway into the realm of fae. And that it gives one physic sight when peering through this stone.

Faeries are said to have “white” blood. And when one spots splotches of a white material on the ground it is from opposing troops of faeries who had fought the night before.

The term “Fair folk” came about to appease the faeries because it was thought unlucky to speak ill of them, for if they felt criticized in any manner, they would take revenge.

It is said that when one is walking along and then feels a cold blast of air that you have crossed over an area associated with faeries. This is called the “Gaoth Shee” (Fairy Wind). By the same token if you were walking along a familiar stretch of land and become temporarily confused or lost, you have encountered what is known as “the stray sod”. This is also an area associated with faery activity.

Within the Christian faith it is thought that faeries are actually fallen angels who followed Satan out of their heaven. In some Christian beliefs it is thought that faeries are the spirits of un-baptized children who have been stolen by faeries.

It is said that owls are actually faeries that have shape-shifted.

Within the Celtic beliefs it is thought that faeries are descended from the mystic race known as the Tuatha De Danann.

When one sees a host of faeries trooping by (Especially at Samhain) if one throws the dust from a footprint at them, it will compel them to release any human captives that they may have with them.

The best day of the week for faeries is Wednesday; the worst day of the week is Thursday.

It is said that if one sprinkles their clothes with oatmeal or carries it in their pocket, that no faery will approach them.

To prevent faeries from entering one’s home through a chimney, hang a besom over the hearth.

To keep faeries out of one’s bedroom, you but need to spread some flax around the floor.

At Beltain, when the faeries are quite active, adorn your children with daisy garlands to keep them from being kidnapped by faeries.

 

Quiz:

1. A Gaoth shee is a _____ _____.

2. Faeries have ______ blood.

3. What three trees are sacred to faeries? _______, _________ and _________.

4. ___ protects against all faeries.

5. Hang a horseshoe upright to keep its ______ from pouring out.

6. The Celtic word for changeling is _________.

7. The best day of the week for faeries is ________.

 

 

Whispering Woods Faery Lore Courses

Whispering Woods Faery Lore Course

I had a member ask me yesterday for some information on the Fae and some of their names. I didn’t want him to think I had forgotten him just my lunar activities had messed up my day time activities. I apologize for this and I remember Crick having an excellent course on the Fae. I use his information quite often and have permission to use his lessons. Some of his material is starting to disappear on Homestead and that is a terrible shame. He has done some wonderful research and is a valuable asset to the Pagan community.

I hope this gives those interested in the Fae some insight into them. Crick has several other courses that others might find of interest, you can check them out at Crick’s Free Pagan oriented courses.

 

Whispering Woods Faery Lore Course

This course is dedicated to Faeries, Gnomes, Sprites, Dryads and all of the mystical beings that make up the special fabric of our world. I personally grew up in an Irish family that held a solid belief in such wonderful creatures. And such memories will remain with me throughout my life. And so it is our hope that you will come away with a belief and indeed a respect for the denizens of other worldly realms. They are there waiting for us to shed centuries old and misguided beliefs about their existence.

We are truly blessed to have such gifted and magickal beings living amongst us. They have many lessons just waiting to be imparted to those who are open to such communication.

This course can’t possibly cover all of the numerous and various types of faeries and such creatures in the world. But we hope to give you a broad exposure to the many types of such mystical beings that share this world with us humans…

WOTC Extra – Do You Have A Faerie Infestation: Things to Watch For

Native American Comments & Graphics
Do You Have A Faerie Infestation: Things to Watch For

 

Missing everyday small objects— as in you just put it down, turn around, and the object disappears, only to show up someplace else in a very unusual spot. (Such as keys, coins, and small pieces of jewelry.) If you find yourself laughing and wondering “what in the world?”— that’s a big clue!

A sense of mischief and laughter in the air when you realize that the everyday objects are missing.

A house that never feels at rest, even after the kids are down for the night.

Pets that happily chase “nothing” all over the house or who play with something that you cannot see.

A baby or toddler that laughs at nothing and seems entertained by something only they can see. (There will be a feeling of sweetness around the child if the Fae are nearby; they enjoy watching over children.)

If you or guests see movement out of the corner of your eye that is low to the ground. We are talking broad daylight here, with all pets accounted for.

Hearing booms and crashes, walking into the room where the sound came from, and finding nothing out of place at all. Then the noise is in another part of the house, and the more you look, the less you find. You may feel like you are being tricked or teased, but you will not feel threatened.

Mushroom circles growing on your property on a regular basis. Not once a year, but all the time.

Unusual growing patterns in your garden plants such as plants blooming out of season, blooms that morph double, or flowers that change color for no reason.

These may be signs that faeries are involved. Remember, faeries and nature spirits are attracted to magick users, children, nature, gardens, and pets, so you may be a magnet for them. If your kids practice magick, be sure they are not calling the faeries in “just for fun.” I have seen it happen many times.

If you feel you need to calm things down in your home, or if things get out of control, then leave some gifts out in the garden for the faeries and invite them to move outdoors, where they belong. Even if you live in the city and do not have a garden, leave a token for the Fae outside. Plant some pots of flowers or herbs and invite the faeries outdoors to guard over them. The Fae will be happy to tend the plants outdoors and watch over your home from the outside.

My best advice for faerie infestations is to laugh, smile, and relax. Make sure to tell the nature spirits that you appreciate all their work protecting the home and family, and then politely but firmly encourage them to go outdoors.

 

Article by Ellen Dugan
From the Book: Every Witch Way: Spells and Advice from Two Very Different Witches
Authors: Ellen Dugan and Tess Whitehurst

 

Let’s Talk Witch – If You Call Them, They Will Come (Faerie Magick)

Native American Comments & Graphics
If You Call Them, They Will Come (Faerie Magick)

The topic of faerie magick is a popular one with Witches. Typically the individuals who work most often with the elemental realms and the Fae are earth Witches, but anyone who practices garden magick, herbalism, or who grows a garden learns to develop an appreciation for the nature spirits. Faeries are wildly popular with children, and often folks mistakenly assume that faerie magick is safe to teach to their kids. I have found from personal experience that this is actually the exact opposite. Back in the day when my children were small I taught my youngest, my daughter, faerie magick. Wow. We had some crazy goings-on until I realized my mistake, sat down with my daughter, and explained to her why faerie magick has to be respected. Then it took time and effort to encourage the Fae out into the garden and not to run amok inside of our home. (After all, I had called them in, so I had to be the one to encourage them to go back outside.)

Over the past thirty years I have heard similar stories, typically when Witches sit down and start trading war stories of spells gone awry or magickal lessons learned. I once had someone approach me who was absolutely convinced that she had malevolent spirits in her home. As she described the problems, I worked hard to keep a straight face. It wasn’t that I thought she was joking, but because what she described was similar to what I had encountered myself as a young Witch when I had invited faeries inside of my own home. Long story short, those little buggers wreaked havoc, and it was a hell of a learning experience for me. Twenty years later, the story is very amusing; at the time we experienced all of the trouble, it definitely was not!

So I finally asked her if she had taught her little ones faerie magick; she admitted that she had. I asked her if she had considered the possibility that a faerie infestation, not angry ghosts, was causing a ruckus in the home. I gently pointed out that if she was working with the elemental forces and had taught the kids how to call on the faeries, maybe she needed to think about this from a whole different angle. After all, if you keep calling the faeries and elementals in during rituals, eventually somebody will take you up on the invite.

Article by Ellen Dugan
From the Book: Every Witch Way: Spells and Advice from Two Very Different Witches
Authors: Ellen Dugan and Tess Whitehurst

The Witches Magick for May 7th – Marigold and Sunflower Faery Magick


Dragon Comments & Graphics
  

The Witches Magick for May 7th – Marigold and Sunflower Faery Magick

 

This is the time when flowers are in bloom and the energy of faeries is everywhere. In this spell you are creating a faery circle as a way of bringing this fluorescent energy into your life.

You will need a pot of marigolds and thirteen sunflower seeds.

Place the pot of marigolds in a sunny location. Call to Mari, Queen of the Faeries to protect and give life to the flowers:

Queen Mari, give life to this flower

That bears your name and glows with

your divine fluorescence.

Place the thirteen sunflower seeds in a circle around the marigolds. As you do so, call out to the faeries:

Marigolds and sunflowers,

Spread the magick of faery powers.

Care for the flowers during the month, making sure to give them the care and attention they need to thrive.

Ways to Attract Faeries Into Your Home

WAYS TO ATTRACT FAERIES INTO YOUR HOME
(Be Warned!, Once they are invited in, they may never leave)

1.  Spend time in nature.
2. Meditate while sitting under trees, around lakes, etc.
3. Have plants and flowers inside your house or apartment.
4. Be cognizant of the abuses of nature and do your part to clean it up and reverence it.
5. Involve yourself in some creative activity on a regular basis. You don’t have to be expert in it, but enjoyment of any creative activity will draw those of the faerie realm.
6. Leave an area in your yard to grow wild so that the faeries can play freely.
7. Be generous in your dealings with others.
8. Keep the child in you alive.
9. Place an echinite (fossil sea urchin) on your mantelpiece. They were called faerie loaves, made by the faeries. Those who had them would never  want for food and always had faerie assistance.
10. Sing often. Nature spirits gather wherever there is song and music.
11. Keep your house relatively clean. Unless you are trying to attract a brownie, most faeries shy away from mess.
12. Once you have a faerie in your home, never leave it monetary gifts. A thimble of milk and a little bread with honey will do just fine.

How To Meet A Faerie Ritual

RITUAL: HOW TO MEET A FAERIE

Don’t take this lightly. The Fey Folk are wild, and their integrity so strong and unusual that you must be careful with them. However, if you approach one correctly, heshe can be an honorable, powerful and delightful friend and ally.

If you find you cannot handle the power of this rite, courteously end the visit. If an evil entity arrives by accident, end the visit, either with courtesy or rudeness, whichever is safest and most effective.

Do each numbered step before going onto the next.

1. Focus on the darkness of the mind’s eye, the darkness that’s automatically there when your eyes are closed.

2. See that darkness filled with a glowing green, a Faerie green, a magic glow.

3. Feel that magic, green, Fey glow start swirling around you, bathing you in its beauty, bathing you in its magic.

4. Enjoy drinking in that magic for a minute.

5. Let that Fey power feed you, cleanse you, and give you things you need. Let it work its magic on you.

6. Into that green mist, call out for a Faerie friend. Don’t demand a visit, for we do not control the Fey Folk. Invite with warmth, courtesy, good will and good cheer.

7. Greet and welcome your visitor with dignity and courtesy. Ask hisher name and hisher need of you. If no name is given you, usually you should end the visit. When you meet someone on the physical plane who will not tell you their name, there is usually something awry, right?

8. Never lightly make an agreement with a Faerie. They take commitments seriously. And are tricksters, who often have an unusual view as to what life should be like. You may not want the same goals as they.

9. Visit. Then do the following steps. If you fall asleep, your visit might be happening on an unconscious level so you would still need the following steps upon awakening.

10. If you would like, ask your visitor for something you need.

11. Make thanks for the visit, and for any help you were given. At this point it may be appropriate to give or promise a gift, E.G. a bit of food and drink left out at night.

12. Perhaps this spirit will become your friend for a while or even a lifetime. You can use this ritual to visit with himher again. But for now say “Farewell.”

13. After doing something like this ritual, one might be in an altered state without realizing it. If you then do something like drive, walk at night along a city street, or cook, you could possibly go through a red light, get mugged, or burn yourself, all because you were off in another world! So, after you finish step 12, do the following two steps:

A. Spend some time consciously focusing on the embodied, mundane plane by making your mind concentrate on physical things.

B. Then continue this focusing by looking both ways carefully when crossing streets or paying special, conscientious attention to kitchen safety or whatever focus is appropriate to the activity in which you become involved. Use these two steps until you are well focused onto the embodied plane.

You may feel very sharp and alert, so think there is no need for step 13. Please do it anyway. For one thing, alert as you are, you might be alert only to the SPIRIT plane! Take the time to become alert to the physical realm. If you’re feeling really spacey or “out there” add body stretches or do some other very physical but safe activity that will focus you onto your own body.

Attracting Faeries to Your Garden

ATTRACTING FAERIES TO YOUR GARDEN

Create a garden that is conductive to all life. Put up birdhouses, birdbaths and bird feeders, bat houses and hummingbird feeders.

Plant flowers and plants that are attractive to bees and butterflies. Faeries are attracted to any place where there are butterflies. Put nuts out for the squirrels.

Whatever you do to bring life to your garden will bring faeries as well.

Here is a short list of plants that attract beautiful butterflies and faeries to your garden:

Achillea millefolium (common yarrow)
Aster novi-belgii (New York aster)
Chrysanthemum maximum (Shasta daisy)
Coreopsis grandiflora/certicillata (coreopsis)
Lavendula denata (French lavender)
Rosemarinus officinalis (rosemary)
Thymus (thyme)
Buddleia alternifolia (fountain butterfly bush)
Buddleia davidii (orange-eye butterfly bush, summer lilac)
Potenilla fruitiosa (shrubby cinquefoil)
Petunia hybrida (common garden petunia)
Verbena (verbenas, vervains)
Scabiosa caucasica (pincushion flowers)
Cosmos bipinnatus (cosmos)
Zinnia elegans (common zinnia)

Install a small fountain or waterfall or put in a fish pond. You might want to include statues of faeries. Anything that reflects light or is colorful and moving particularly attracts the gnomes and elves. Both faeries and water sprites like the splashy sound and sight of a fountain.

Leave an area of your garden a bit wild and not too cultivated. It need not be a large space, but having one area that is dedicated to the faeries will make them feel very welcome.

Ask faeries and elves to come to your garden. “Where Intention goes, energy flows.” Whatever you place your conscious awareness on, you will pull into your life. AS you put your attention on faeries and gnomes and the elemental realm, they will respond by being drawn into your garden.

A Faery Prayer

Fairy Comments & Graphics

A FAERY PRAYERA Faery Prayer to invoke the Sidhe into your life, home and heart! Explore fairy invocations and magick!

This offering can be used as a daily prayer or ritual invocation. To begin, find a quiet place where you will not be disturbed. You may want to light a Faery Candle to help you draw in the energies of the Sidhe. Sit comfortably, relaxing your body with rhythmic breathing. Allow your mind to settle, releasing any errant thoughts. When you feel completely calm and at peace, ring a small bell three times, and begin your prayer. As you speak, visualize images of the Good Folk. See the light of their spirits gathering all around you. Say the prayer one or three times, and then ring the bell seven times. Wait in silence for any communion or communication the Faery might offer.

Mist-clad in the light of the moon
Starspun seekers – I search for thee!
Faery light – I ask thy boon
Of branch and thorn and Elder tree!
Wood woven creatures, shadow weavers
River keepers – come to me!
Just beyond reaching
Never in keeping
Spirits of Faery – I call unto thee!
Wind-hewn wildness
Dark and brightness
Spiral enchantments – born of the sky!
Cradle me with elven hands,
Abide with me, thy human child!

When you are ready to return to your ordinary consciousness, ring the bell three times and with deep full breaths, inhale vital energy and vitality. Record any special experiences in a journal so that you will retain them in full detail.

 

Fairy Brew

Fairy Brew

-Recipe from:

“The complete book of incense, Oils, and Brews.”

by: Scott Cunningham

Ingrediants:

3 parts rose petals

2 parts yarrow

1 part cinnomom

3 parts rose petals

1 part cinnamon

1 part nutmeg

1 part bay

1 part mugwort

Assemble your herbs, grind them manually, and put about a handful into a pot; Strain. Drink a cup before seeking your encounter and return what you do not use to the Earth

 

Faery Sugar

Faery Sugar

3 cups fine white sugar

1 tablespoon Vanilla extract

1/8 teaspoon red food coloring

Glass container

Lay sugar on wax paper & sprinkle on Vanilla:

stir into the sugar till all mixed in.

Next sprinkle on the red food coloring and incorporate in till sugar turns ‘faery pink.’

Save in glass container, you have labed “Faery Sugar.”

Now use this special treat in the “Spell to see the Fae”

and also for Faery cookies, cakes and offerings to the Fae.

You can eat some yourself, but remember the recipe is a secret.

Author: Barbara Morris

A Recipe to See The Fae

A Recipe to See The Fae

On a Dawn morning or Evening dusk, find a special bottle, a pretty one that the fae will love.

Pour into it the following:

1 cup spring or rain water

1 teaspoon of Pink Rose Petals

½ teaspoon Lavender flowers

Add 3 quartz crystals

Add 3 amethyst chips

1 pinch of Faery sugar

Nine inch piece of pink ribbon

Hide this away in a dark place for three days. On the third day, again at dawn or dusk, in a place you think you might spot the Fae, like an Oak tree, backyard or mushroom patch in the forest. Even a potted plant, herb, or flower will do. Tie a nine inch piece of Pink ribbon around bottle neck. Next, close your eyes and spinkle 9 drops over each eyelids of your “faery potion water,’ care not to get it in your eyes. Next recite thie incantation and watch for the Fae.

Ribbon of pink, I just might think,
I would like to see the Fae today.
Special sight of Faery’s flight,
Send to me the way today.
A sprinkle here a sprinkle there,
A secret spell I say today.
Wispy wings and little things,
Are what I’d like to see today.

Brownies

Brownies

Customarily brownies are said to inhabit houses and aid in tasks around the house. However, they do not like to be seen and will only work at night, traditionally in exchange for small gifts or food. They take quite a delight in porridge and honey. They usually abandon the house if their gifts are called payments, or if the owners of the house misuse them. Brownies make their homes in an unused part of the house.

The ùruisg had the qualities of man and spirit curiously commingled. He had a peculiar fondness for solitude at certain seasons of the year. About the end of Harvest he became more sociable, and hovered about farmyards, stables, and cattle-houses. He had a particular fondness for the products of the dairy, and was a fearful intruder on milkmaids, who made regular libations of milk or cream to charm him off, or to procure his favour. He could be seen supposedly only by those who had the second sight, though instances where he made himself visible to people not so Gifted have been rumoured. He is said to have been a jolly personable being with a broad blue bonnet, flowing yellow hair, and a long walking staff.

Every manor house had its ùruisg, and in the kitchen, close by the fire was a seat, which was left unoccupied for him. The house of a proprietor on the banks of the River Tay was even at the beginning of the twentieth century believed to have been haunted by this sprite, and a particular apartment therein has been for centuries called “Seòmar Bhrùnaidh” (Brownie’s room). When irritated through neglect or disrespectful treatment he would not hesitate to become wantonly mischievous. He was notwithstanding, rather gainly and good-natured rather than formidable. Though, on the whole, a lazy, lounging hobgoblin, he would often bestir himself on behalf of those who understood his humours, and suited themselves thereto. When in this mood, he was known to perform many arduous exploits in kitchen, barn and stable, with marvellous precision and rapidity. These kind turns were done without bribe, fee or reward, for the offer of any one of these would banish him forever. Kind treatment was all he ever wished for, and it never failed to procure his favour.

In 1703, John Brand wrote in his description of Zetland that:

“Not above forty or fifty years ago, every family had a brownie, or evil spirit, so called, which served them, to which they gave a sacrifice for his service; as when they churned their milk, they took a part thereof, and sprinkled every corner of the house with it, for Brownie’s use; likewise, when they brewed, they had a stone which they called ‘Brownie’s stane’, wherein there was a little hole into which they poured some wort for a sacrifice to Brownie. They also had some stacks of corn, which they called Brownie’s Stacks, which, though they were not bound with straw ropes, or in any way fenced as other stacks used to be, yet the greatest storm of wind was not able to blow away straw off them.”

The brownies seldom discoursed with man, but they held frequent and affectionate converse with one another. They had their general assemblies too, and on those occasions they commonly selected for their rendezvous the rocky recesses of some remote torrent, whence their loud voices, mingling with the water’s roar, carried to the ears of some wondering superstition detached parts of their unearthly colloquies. In a certain district of the Scottish Highlands, “Peallaidh an Spùit” (Peallaidh of the Spout), “Stochdail a’ Chùirt”, and “Brùnaidh an Easain” (Brownie of the little waterfall) were names of note at those congresses, and they still live in legends which continue to amuse old age and infancy. Every stream in Breadalbane had an ùruisg once according to Watson the Scottish place name expert, and their king was Peallaidh. (Peallaidh’s name is preserved in “Obair Pheallaidh”, known in English as “Aberfeldy”.) It may be the case, that ùruisg was conflated with some water sprite, or that ùruisg were originally water sprites conflated with brownies.

Banshee

Banshee 

The Banshee from the Irish bean sí (“woman of the side” or “woman of the faerie mounds”) is a female spirit in Irish mythology, usually seen as an omen of death and a messenger from the Otherworld. Her Scottish counterpart is the bean shith (also spelled bean-shidh) The asos sí (“people of the mounds”, “people of peace”) are variously believed to be the survivals of pre-Christian Gaelic deities, spirits of nature, or the ancestors. Some Theosophists and Celtic Christians have also referred to the aos sí as “fallen angels”. They are commonly referred to in English as “faeries”, and the banshee can also be described as a “fairy woman”.

In Irish legend, a banshee wails around a house if someone in the house is about to die. There are particular families who are believed to have Banshees attached to them, and whose cries herald the death of a member of that family. Traditionally, when a citizen of an Irish village died, a woman would sing a lament (in Irish: caoineadh, [ˈkiːnʲə] or [ˈkiːnʲuː], “caoin” meaning “to weep, to wail”) at their funeral. These women singers are sometimes referred to as “keeners” and the best keeners would be in much in demand. Legend has it that, for five great Gaelic families: the O’Gradys, the O’Neills, the O’Briens, the O’Connors, and the Kavanaghs, the lament would be sung by a fairy woman; having foresight, she would sing the lament when a family member died, even if the person had died far away and news of their death had not yet come, so that the wailing of the banshee was the first warning the household had of the death. In later versions the banshee might appear before the death and warn the family by wailing. When several banshees appeared at once, it indicated the death of someone great or holy. The tales sometimes recounted that the woman, though called a fairy, was a ghost, often of a specific murdered woman, or a woman who died in childbirth.

Banshees are frequently described as dressed in white or grey, and often having long, fair hair which they brush with a silver comb, a detail scholar Patricia Lysaght attributes to confusion with local mermaid myths. This comb detail is also related to the centuries-old traditional romantic Irish story that, if you ever see a comb lying on the ground in Ireland, you must never pick it up, or the banshees (or mermaids – stories vary), having placed it there to lure unsuspecting humans, will spirit such gullible humans away. Other stories portray banshees as dressed in green, red or black with a grey cloak.