Category: spirit guides

Code of Ethics for Spiritual Guides c2014

Code of Ethics for Spiritual Guides

Preamble
People have long sought to enrich their lives and to awaken to their full
natures through spiritual practices including prayer, meditation, mind-body
disciplines, service, ritual, community liturgy, holy-day and seasonal
observances, and rites of passage. “Primary religious practices” are
those intended, or especially likely, to bring about exceptional states of
consciousness such as the direct experience of divinity or of cosmic unity.

In any community, there are some who feel called to assist others along
spiritual paths, and who are known as ministers, rabbis, pastors, curanderas,
shamans, priests, or other titles. We call such people ‘guides’: those
experienced in some practice, familiar with the terrain, and who act to
facilitate the spiritual practices of others. A guide need not claim exclusive
or definitive knowledge of the terrain.

Spiritual practices, and especially primary religious practices, carry risks.
Therefore, when an individual chooses to practice with the assistance of a
guide, both take on special responsibilities. The Council on Spiritual Practices
proposes the following Code of Ethics for those who serve as spiritual guides.

1.[Intention] Spiritual guides are to practice and serve in ways that cultivate
awareness, empathy, and wisdom.

2.[Serving Society] Spiritual practices are to be designed and conducted in ways
that respect the common good, with due regard for public safety, health, and
order. Because the increased awareness gained from spiritual practices can
catalyze desire for personal and social change, guides shall use special care to
help direct the energies of those they serve, as well as their own, in
responsible ways that reflect a loving regard for all life.

3.[Serving Individuals] Spiritual guides shall respect and seek to preserve the
autonomy and dignity of each person. Participation in any primary religious
practice must be voluntary and based on prior disclosure and consent given
individually by each participant while in an ordinary state of consciousness.
Disclosure shall include, at a minimum, discussion of any elements of the
practice that could reasonably be seen as presenting physical or psychological
risks. In particular, participants must be warned that primary religious
experience can be difficult and dramatically transformative.

Guides shall make reasonable preparations to protect each participant’s health
and safety during spiritual practices and in the vulnerable periods that may
follow. Limits on the behaviors of participants and facilitators are to be made
clear and agreed upon in advance of any session. Appropriate customs of
confidentiality are to be established and honored.

4.[Competence] Spiritual guides shall assist with only those practices for which
they are qualified by personal experience and by training or education.

5.[Integrity] Spiritual guides shall strive to be aware of how their own belief
systems, values, needs, and limitations affect their work. During primary
religious practices, participants may be especially  vulnerable to suggestion,
manipulation, and exploitation; therefore, guides pledge to protect participants
and not to allow anyone to use that vulnerability in ways that harm participants
or others.

6.[Quiet Presence] To help safeguard against the harmful consequences of
personal and organizational ambition, spiritual communities are usually better
allowed to grow through attraction rather than active promotion.

7.[Not for Profit] Spiritual practices are to be conducted in the spirit of
service. Spiritual guides shall strive to accommodate participants without
regard to their ability to pay or make donations.

8.[Tolerance] Spiritual guides shall practice openness and respect towards
people whose beliefs are in apparent contradiction to their own.

9.[Peer Review] Each guide shall seek the counsel of other guides to help ensure
the wholesomeness of his or her practices and shall offer counsel when there is
need.

———-

This draft for public comment was released 17 October 1998. The current version
is available on the Internet at http://www.csp.org.

Copyright © 1995 – 1998 Council on Spiritual Practices

Box 460820 csp@c…
San Francisco, CA 94146-0820 http://www.csp.org
USA

Permission is hereby given to reprint this Code, provided that the text is
reproduced complete and verbatim, including the CSP contact information,
copyright, and this notice of limited permission to reprint.

Spirit Message of the Day – Speak With Your Spirit Guides c 2018

 

Spirit Message of the Day – Speak With Your Spirit Guides

 

TEACHING
“Ancient myths and legends tell of the Faery or Elven race. In many tales they are allies of mystics, witches, and shamans, and other seekers of the inner mysteries. Traditionally the doorways between the world of mortal kind and the faery realm open at the equinox and solstice periods. These kindred beings aer sKindred by Mickie Muellerpiritual allies who willingly work with mortals in order to ensure the balance between the worlds. What happens in one dimensional realm affects all others, and the state of the material world can have significant impact on non material realms.”

“This is why the kindred first came to teach mortals the ancient arts, and to establish certain secs as the caretakers or custodians of the material world. Among these sects are the pagans, druids, witches, occultists, and shamans. The card depicts four faery or elven beings. They appear in the light that emanate from their mystical realm. Each wears a circlet upon the forehead, denoting their office as teachers and guides to the inner mysteries.”

THE SHADOW’S EDGE
“The Kindred reveals that we are not alone in the Universe. Beings exist beyond and outside of the material realm. Spiritual fellowships exist that serve beings in earlier stages of evolution through the planes of existence. They spiritual beings within such groups are sometimes called spirit guides, guardians, and allies. Communication and interaction with these beings is possible through dreams and meditations. Forming rapport and relationships with spiritual beings is an aid to our spiritual evolution.”

Today’s message comes from The Seeker’s Guide To The Hidden Path by Raven Grimassi and Stephanie Taylor with art by Mickie Mueller.

Published on Spiritblogger’s Blog

Spirit Guides c 2014

Spirit Guides

Author:   Mar-Garet   

My Creative Writing teacher (about 20 years ago) had just assigned to us: ‘Imagine an entity who would symbolize to you great wisdom.’ Then we were to write a dialogue with that entity in our journals. My ‘entity’ turned out to be a Porpoise by the name of Rosa! I enjoyed our journal dialogues so much… .I could ask her anything, and she’d always end up give me good (if sometimes quite hilarious) advice!

One day, I was dialoguing with her when she said to me, ‘Wait, I must assume another form in order to answer that question.’ What was going on? She changed form into a beautiful and wise female ‘presence’ who has been with me since I was a very young child. The name of this ‘presence’ I called ‘Saji.’

It turned out that Rosa was simply one aspect, or form, of Saji. I had always wondered why a porpoise would be named after a Rose… .then I remembered that the Rose was one of Saji’s ‘symbols.’ Saji, I finally comprehended, is one of my Life Guides (I have two of them, one female — Saji — and one male). Saji has always been there for me, through all my good times and bad times, to comfort me when I was young, and to guide me as I grow older. Her presence is total love, and I love her with all my heart. To me, she is the voice of the Goddess in my soul.

As I continued my journal dialogues, I found that Saji was there for me whenever I needed her. Sometimes, my male guide, Zohar, would come through—a completely different energy than Saji, but still full of love. I knew they were my Spiritual Guides because they seemed to embody my ‘ideal’ Self, and they never steered me toward any kind of negativity, always toward love and positivity. And they never demanded that I ‘obey’ them. They simply communicated their perspective to me… and it was and IS a much wider perspective than I am usually able to see! And it was then up to me to decide whether to follow their advice or not. When I DID follow their advice, I always found a positive experience.

My Creative Writing teacher was interested in hypnosis as a creative writing tool, and he asked for volunteers to participate in his experiment. I readily agreed to be a volunteer. For 32 hypnosis sessions, we explored the world of my Guides, and met other Spirits also.

These Spirits included: Many of my own past selves, writers and other historical figures who had lived in the past and who we admired, extra-terrestrials, nature-spirits and elementals, dragons, unicorns, etc. Once Spirit called itself (it was beyond gender) my ‘Oversoul, ‘ and mostly showed itself as a bright light! I met Saji’s teacher and was told that his name was Carrefour. I was curious about this and found that in the Vodu religion, Carrefour means ‘crossroads’ and is the Moon God.

I was a little concerned about Carrefour, as I had read that he sometimes has a negative aspect. Eventually, I came to realize that what is important is how *I* relate to him, because I feel that every Spirit I meet reflects something within my own soul. The Carrefour that I know is a Trickster spirit, and yet he is so full of love and compassion that he practically overflows with these qualities!

My subsequent research into Vodu has brought me a lot of interaction with that pantheon. I am learning a very positive path, but always there is much struggle against the prejudices associated with this ancient way. That is part of the challenge I have chosen in this particular incarnation. To me, these ‘Lwa’s’ (as they are called in their own language — also called Loa’s) are ancestors who have progressed to the point of merging with world-Archetypes as interpreted through their own tribal mythology.

My own Past Lives often come to me and inspire me with creative ideas and projects. Some of them teach me (or, more accurately, remind me) what I have forgotten! They also help me recognize certain spiritual qualities in other people, which can come in handy when I am doing a reading or a healing. And they always bring with them Spiritual contacts that harmonize with the culture, mythology, and worldview of those past lives. Working with past life selves is simple — as long as you remember that the PRESENT is where power resides. The purpose and work of the PRESENT LIFE is the most vital and most important.

Certain of my Guides and Past Lives also serve as ‘Gatekeeper’ when I am searching psychically for information and communication from other spirits. They keep it positive, healthy, and filter out any negative vibes.

One book that I found helpful in ‘discerning’ Spirits (and Lwa’s) is Initiation: A Woman’s Spiritual Adventure in the Heart of the Andes by Elizabeth B. Jenkins. In this book, Ms. Jenkins describes her spiritual quest in the Andes, and how she progressed from a worldview that was dominant/submissive to one that was more egalitarian. As a family therapist herself, she had a unique view of Spirit-Human relationships and she had a ‘feel’ for when they became dysfunctional. She explains her own spiritual lessons and how she went from a child-level to an adult-level in functioning on the spiritual plane.

In Ms. Jenkins’ perspective (as well as mine) one becomes a member of a FAMILY of both human and spiritual beings. A family works together for the good of all, and Spirits assist only if invited and welcomed. As the Spirits participate and prove themselves as allies, they become part of the family, too. (You may substitute ‘coven’ for ‘family’ here, also.)

James Redfield, in his book The Tenth Insight: Holding the Vision, describes ‘Soul Groups’ that contain all the past selves of each individual human. These ‘Soul Groups’ contain all the knowledge that the individual has gleaned from life so far! As we move into the Aquarian Age, we find that groups are becoming more and more important in our spiritual evolution. Working with groups is challenging, but promises a great leap forward in our consciousness. As we work ‘for the good of all, according to free will’ (Thanks, Marion Weinstein!), we learn the meaning of spiritual cooperation, without the loss of individuality.

I enjoy groups that form themselves ‘organically, ‘ and just come together in a natural way. As such, families can be defined as a group of entities who are have come together related to each other in intimate ways. Families have something intrinsic in common. And the families we create are connected by love.

Families do not always get along, nor are they always in the same mood. However, they ARE always close to each other, whether they are in group-formation or not. They experience kinship; that is, they recognize each other as ‘my kind.’

In spiritual pantheons like Vodu, or in shamanic paths, one can be called by, adopted by, mentored by, and even married to, a Spirit or a Lwa. This is a more intimate connection and requires a greater level of commitment than just working together. One becomes, essentially, a priest or priestess of that Spirit or Lwa’s specialty. This doesn’t cancel out one’s HUMAN parent, mentor or mate. However, it does require a certain amount of time that must be dedicated to the relationship between the person and the Spirit or Lwa. During this special dedicated time, the person and the Spirit/Lwa learn from each other and cooperate in channeling specialized energy through that archetype.

I have considered being a Priestess of a certain Spirit/Lwa, but have decided that I like to keep things more flexible. I like being able to have a variety of Spirits/Lwa’s to relate to! This is similar to the way I like to relate to my human family and friends. I like a large variety, to bring out the different aspects of myself. (My Venus and Jupiter are in Aquarius, for those astrologically inclined!) I have had many varied incarnations, and I think that I am a very international person!

Other people may have kept to one culture during a lot of their incarnations and, therefore, relate with a smaller number of Spirits/Lwa’s, in a closer and more intimate way. There is nothing wrong with that inclination, either. There are many ways to relate, and many ways to group. There are many kinds of families, but the ones we CHOOSE to create need to be those that encourage us, bring out our talents, support us emotionally, and merge with our own individual style!

Meet Your Spirit Guides c2014

Meet Your Spirit Guides

Before retiring, or going to bed, spend a few minutes in bed relaxing. Just
focus on being relaxed. Be relaxed…
While relaxed, imagine a Veil in front of your eyes. A curtain, or a wall.
Imagine the Veil, or the wall, as being void, black. Accept the Veil, or the
wall. Do not be threatened by the Veil, because you are relaxed, and because
you know the Veil is an illusion, and serves purpose. You are still relaxed.
Then, you visualize the Veil (or wall) slowly lifting. You see the Veil lifting,
and you see stars, you see lights. You know you can see things you haven’t seen
before. You are still relaxed. When you are ready, you ask for Spirit to join
you. You ask Spirit to touch you, and to embrace you, because you are ready to
embrace Spirit. You know that Spirit is Divine Love, you know you are safe, you
know you are loved. You know you are ready to meet Spirit. Hold your hands out.
Let your fingertips feel the touch of Spirit. Know that when you are ready, you
can ask Spirit to embrace your arms; ask for Spirit to give you a huge hug. You
will feel it. Accept the love that is given to you, and know that you have
earned it, that the love is yours. You may feel many things. Electricity, and an
urge to cry, is what I felt, and great joy. There are many methods regarding
meeting your spirit guides. I met my guides in delayed stages. I had two human
guides and three critter guides. This is not “common” but is also not unheard-
of. What is common is for people to have two human guides. For those who study
critter-paths, I believe that they also have two human guides, but that they are
working more consciously with critter-wisdom, and therefore it is likely that
they have “critter-medicine”, and may actually have critter guides, as I do.
Names? Gender? These are generally the first two issues we would like to
distinguish within our guides. What I would recommend, as a matter of deduction,
is that you ask your inner voice, if your entity is Male or Female. You WILL
receive a definite impression. Lesson number one – learn to trust yourself. (I
like to ask the gender question first, as it’s an easy one-two, this or that
approach, and helps to distinguish our own emotional responses.) When it comes
to names, let your mind be open to receive impressions. When I first met Elmo,
my bear, I had a hard time believing that was his name, because I am a “serious”
person, I associated “Elmo” as being playful, and therefore antithetical to what
I thought his name should be. (Yet, I’ve learned a lot from Elmo, including “not
being so uptight” I also learned more about not judging a person – or entity –
by their name.) When I first met Garulf, as a spirit, I thought he had a
fascinating name. Weird name, dynamic personality. This was the label I hanged
on him. How was I to know Garulf was a fairly common, respectable name several
hundreds of years ago, in Denmark? How was I to know Garulf was actually a Soul
name, befitting him perfectly as a spirit, and as a person? So, in other words,
whatever name you get in meditation, or whatever, really is their name?
Sometimes, the names of your spirits will help you bust up your own
preconceptions of what names mean – or what roles people should play in your
lives. What it all really comes down to is trusting your impressions. If you can
do that (we salute you!), but more, you are already on a healthy journey of
rediscovery. Your spirits will help you find the way.

Animals as Spirit Guides c 2012

Animals as Spirit Guides

 

(excerpted from Animal Spirit Guides by Dr. Steven  Farmer)

Those spirits that are in animal form that teach us, guide us, empower us,  and help us heal are called animal spirit guides or spirit  animals. In shamanic and indigenous cultures they’re usually called  totem animals or power animals. Often these terms are used  interchangeably, although there are subtle differences in meaning.

The term totem animal has two meanings. First, a totem animal is  typically one that is shared by a family, clan, or group. In indigenous  cultures, the family you were born into all have a totem animal in common. In  modern societies, various groups also have communal totems, such as sports teams  or clubs that identify with a totem animal. A second meaning of totem animal is  a representational object of a particular animal, like a small tortoise, owl,  raccoon, or hawk figurines. We often give our children totem animals, like teddy  bears or bunny rabbits to give them comfort.

The term power animal has its origins in shamanism. This is a  specialized animal spirit guide the shaman or shamanic practitioner acquires  early in their initiation into their practice. Their power animal travels with  them whenever they go on a shamanic journey, which is an altered state of  awareness in which the practitioner sends his soul or consciousness into  non-ordinary reality—another term for the spirit world—to receive teachings,  guidance, and healings. You can, however, have a relationship with a power  animal even if you’re not a shaman or shamanic practitioner. They may come to  you in meditations, visions, dreams, or shamanic journeys. It’s a highly  personal and specialized relationship with an animal spirit guide, one where the  personality and characteristics of the particular power animal that you have  attracted to you are reflective of your own personality and characteristics.

Although every creature on the planet can be an animal spirit guide, in some  traditions domesticated animals can’t be power animals because they’ve lost much  of their wildness and are removed from the natural world. Likewise, some  traditions believe that insects are to be excluded from being power animals  because of their size and nature. I have, however, included both domesticated  animals and some insects such as butterfly and dragonfly my book, and even two  mythological animals, dragon and unicorn, to account for those who have enough  of a special relationship with them to call them power animals.

However to experience the tremendous value of working with animal spirit  guides you don’t need to be a shaman, have any interest in shamanism, nor be  associated with an indigenous culture. For most purposes you don’t even need to  be concerned as to whether an animal spirit guide is a totem or power animal.  Instead, consider these wonderful beings as spiritual allies that want to reach  out to each and everyone one of us who are open to their guidance and, when  called with sincere intent, will respond.

One of the great advantages of working with animal spirit guides is that the  actual animal is physically and symbolically present in so many ways throughout  every society and culture on earth. Because of their abundant representations in  third-dimensional reality, they’re continually in our consciousness. Depending  on how and in what way they show up in the material world, whether in the flesh  or as a symbol, their appearance can be  a representative of the spirit of  that animal. When an animal shows up in an uncommon way or repetitively as  spirit guide, that animal isn’t just the single animal, but is representing the  entire species. The hummingbird that flits about and then hovers for several  seconds directly in front of you isn’t just a hummingbird but is carrying with  her the essence of all hummingbirds, and is therefore Hummingbird with  a capital “H.” That’s also why when we speak of an animal spirit guide, we leave  out the “a” or “an” as a way of recognizing and honoring that spirit animal. The  hawk that visited me wasn’t only a hawk, but in those instances was representing  the essence of all hawks, and was therefore Hawk.

Not only do these spirit animals help us in many ways, but another positive  effect is that you’ll deepen your appreciation for the magic and mystery of all  animals, whether they are of the air, water, or the land. Every being on this  beautiful and majestic planet has its place in the web of life, and as we  develop our consciousness and awareness of the unique quality of animal spirit  guides, we enhance our relationships with all of our animal brothers and  sisters.