Goddess Of The Day: THALIA

THALIA

Feast of Fools (Europe)

Themes: Humor; Festivity; Recreation

Symbols: Party Decorations

About Thalia:

Among the Greek muses, Thalia is the goddess of festivity and humor. She inspires today’s celebration with unbridled revelry and joyfulness to round out the year on a playful, upbeat note.

To Do Today:

During the Middle Ages, around this time of year, a mock religious ritual took place, much like the impious Saturnalia. Normal roles were often reversed, and reverence went by the wayside, replaced by fun and pleasure.

I see no reason not to follow the example of our ancestors and give ourselves time to frolic a bit today. Do something that energizes you, inspires you, or makes you laugh out loud. For example, throw yourself a party complete with silly decorations and hats. Watch your favorite comedy flicks with folks who make you feel good, and generally let Thalia live through (and in )in your pleasure.

To keep Thalia’s playful, enthusiastic energy with you, bless an amethyst ( for joy and luck), saying,

Thalia, inspire my humor and muse;
throughout my life, joy diffuse.
Carry this with you anytime you feel your sense of humor waning.

 

By Patricia Telesco

Deities Associated with Saturday – Saturn, Roman God

goddess 2
Deities Associated with Saturday – Saturn, Roman God

Saturn is perhaps best known today for his annual winter festival of debauchery, called the Saturnalia, which falls in December. However, for the ancient Romans, he was an important agricultural deity, holding various associations both with the planting season and with time itself. Similar to the Greek god Cronus, Saturn is credited with giving the gift of agriculture to the Romans.

A temple was erected to Saturn at the base of the Capitoline hill in Rome, where it housed the state treasury.

Not much is known about Saturn in his Roman persona, because there is so much overlap between him and the Greek Cronus. While it is possible the some variant of Saturn was worshiped as early as the pre-Roman Etruscans, it’s difficult for scholars to tell what attributes were originally Roman, and which were Greek.

In general, one thing that academics do agree on is that Saturn’s festival, the Saturnalia, was held each year during the month of December. By contrast, festivals honoring Cronus took place in the summer.

Businesses and court proceedings closed up for the entire Saturnalia celebration, and food and drink were everywhere to be had.

Elaborate feasts and banquets were held, and it wasn’t unusual to exchange small gifts at these parties. A typical Saturnalia gift might be something like a writing tablet or tool, cups and spoons, clothing items, or food. Citizens decked their halls with boughs of greenery, and even hung small tin ornaments on bushes and trees. Bands of naked revelers often roamed the streets, singing and carousing – a sort of naughty precursor to today’s Christmas caroling tradition.

A great statue of Saturn stood in the temple, and interestingly enough, it was filled with oil – likely olive oil, given his status as an agricultural god. In addition, the statue’s feet were wrapped in wool, and the strips were only unbound during the Saturnalia. In addition to merrymaking, street celebrations, and social role reversals, there were sacrifices made to Saturn for a bountiful harvest during the coming year.
 

Author

Patti Wigington, Paganism/Wicca Expert
Article published on & owned by About.com

Fun and Useless Facts about all those ‘Fat Tuesday’ Traditions

Magic in the woods
Fun and Useless Facts about all those ‘Fat Tuesday’ Traditions

This year’s Mardi Gras, a festival marked by an endless cyclone of feathers, costumes, beads and booze that whips through city streets all over the world, is well underway. It’s been called the wildest fete in the U.S., and for good reason: Every year, droves of partygoers flock to New Orleans to take in the floats, the festivities and the food, and to leave their mark on the Big Easy.

Mardi Gras, meaning “Fat Tuesday” in French, has its origins in medieval Europe. What became a legal holiday in Louisiana in 1875 was once a Christian holiday with roots in ancient Rome. Instead of outright abolishing certain pagan traditions, like the wild Roman festivals of Saturnalia and Lupercalia, religious leaders decided to incorporate them into the new faith.

What became known as the Carnival season was a kick-off to Lent, a sort of last hurrah before 40 days of penance sandwiched between Ash Wednesday and Easter Sunday. Eventually, the celebration spread from Rome across Europe to the colonies of the New World.

Since its early days in New Orleans in the early 18th century, Mardi Gras has grown to colossal proportions and includes several familiar traditions, like bead throwing, mask wearing and coconut painting, that are widely practiced today but whose origins may have been forgotten.
Here are the real meanings of five popular Mardi Gras Traditions.

The Wearing Of Masks
Masks are an integral part of Mardi Gras culture. During early Mardi Gras celebrations hundreds of years ago, masks were a way for their wearers to escape class constraints and social demands. Mask wearers could mingle with people of all different classes and could be whomever they desired, at least for a few days.

In New Orleans, float riders are required by law to have a mask on. On Fat Tuesday, masking is legal for all Mardi Gras attendees – although many storeowners will post signs asking those entering to please remove their masks first.

The Flambeaux Tradition
Flambeaux, meaning flame-torch, was the tradition of people carrying shredded rope soaked in pitch through the streets so that nighttime revelers could enjoy festivities after dark. They were originally carried by slaves and free African Americans trying to earn a little money. Crowds tossed coins at the torch carriers for lighting the way for the floats.

Today, flambeaux carriers have turned the tradition into something of a performance. Torch bearers dance and spin their kerosene lights – something the original parade planners didn’t intend.

The Throwing Of Beads
The tradition of bead throwing starts with their original colors. The color of the beads was determined by the king of the first daytime Carnival in 1872. He wanted the colors to be royal colors – purple for justice, gold for power and green for faith. The idea was to toss the color to the person who exhibited the color’s meaning.

The beads were originally made of glass, which, as you can imagine, weren’t the best for tossing around. It wasn’t until the beads were made of plastic that throwing them really became a staple of Mardi Gras in New Orleans.

Rex, The King of Carnival
Every year in New Orleans, a king is crowned. His name is Rex, the king of the Carnival, and he first ascended to the throne in 1872. History has it that the very first Rex was actually the Grand Duke Alexis of Russia who, upon a visit to the U.S., befriended U.S. Army officer George Armstrong Custer during a planned hunting expedition in the Midwest.

The Duke’s visit to Louisiana was organized by New Orleans businessmen looking to lure tourism and business to their city following the devastating American Civil War.
Every year, the Rex Organization chooses a new Rex, always a prominent person in New Orleans. He is given the symbolic Key to the City by the Mayor.

Handing Out Zulu Coconuts
The Zulu Social Aid and Pleasure Club is one of the oldest traditionally black krewes – or parade hosts – in Mardi Gras history. The organization is known for handing out Zulu coconuts, or “golden nuggets.” The earliest reference to these coconuts appears in 1910.

The first coconuts were left in their original hairy state, but years later, Zulu members started painting and decorating them. Getting a Zulu coconut is one of the most sought after traditions during Mardi Gras.

By Philip Ross
International Business Times

Celebrating Folklore, Legends & Spirituality 365 Days a Year for December 28th & 29th – Holy Innocents’ Day, Feast of Fools

Winter Images

December 28th & 29th

Holy Innocents’ Day, Feast of Fools

Holy Innocents’ Day is the third day of Christmas and considered to be the unluckiest days of the year. It is held that on this day all children under 2 years of age were slaughtered by Herod in an attempt to eliminate the Infant Jesus–the predicted king of the Jews. The star is associated with this day, and the Innocents are the patrons of all children and foundlings.

A popular holiday during the Middle Ages, the “Feast of Fools” captured the light-hearted spirit of Saturnalia. On this day, roles were reversed, masters waited on their servants, and the often-puritanical reverence of the Christmas season was replaced with frivolity and pleasure.

The Witches Almanac for Thursday, December 24th

Winter Angel **** Winterengel
The Witches Almanac for Thursday, December 24th

Thursday (Jupiter): Expansion, money, prosperity, and generosity.

Christmas Eve

 

Waxing Moon
The Waxing Moon (from the New Moon to the Full) is the ideal time for magic to draw things toward you.

Moon phase: Second Quarter

Moon Sign: Gemini
Gemini: Things begun now are easily changed by outside influence. Time for shortcuts, communication, games, and fun.

Incense: Clove

Color: Green

December 18th, Three Days Before Yule – Eponalia

Yule Comments & Graphics

Eponalia

(Roman/Celtic)

Eponalia is a day dedicated to the goddess Epona, it falls on the 2nd day of Saturnalia.

Epona is the patron goddess of horses, donkeys, mules and other animals, her name translates as “Divine Mare”. She is a powerful Gallo-Celtic goddess who is also associated with the Earth, fertility, rebirth and abundance, making her a Mother Goddess.

She is often depicted as a young maiden, either riding a horse (which was revered in the Celtic world for it’s beauty, speed and bravery), or standing between 2 horses. She often carries a cornucopia and basket, which further supports her role as a fertility and abundance goddess. People would adorn pictures and statues of her with rose garlands, in the shrines.

Horses were very important to our ancestors and cults worshipping horses was commonplace. They left much evidence to show how significant horses were to them, such as The White Horse of Uffington.

The origins of Epona are thought to have started in the Gallic region of northern France. She has many guises, being worshipped in Wales as Rhiannon and in Ireland as Macha. She is the only Gallo-Celtic goddess that made her way into the Roman Empire and was highly worshipped amongst the Roman cavalry, almost every stable had a shrine for her.

Celebrating 365 Days of Legends, Folklore & Spirituality for December 17 – 23 – Saturnalia

December 17 thru 23

Saturnalia

Out of all the ancient Roman festivals this was the most beloved. The festival grew out of the dedication-day of a temple to Saturnus, the God of seed and sowing. It is also equated with the Greek Kronos, father of Zeus, and supreme God during the age of the Golden Race. It was believed that Saturn had been the king of Italy in a time of equality and abundance.

The festival began with a sacrifice at the Temple of Saturn, which was followed by a great public banquet. During the Saturnalia, all shops and schools were closed, and gambling-usually usually prohibited-was allowed. Each household chose a mock king to preside over the festivities, masters waited on their slaves, presents were given, and the entire household celebrated. Many of the time-honored traditions and customs of Saturnalia were absorbed into the later Christian Christmas that fell on December 25.

 

The Witches Almanac for Thursday, December 17th

The Witches Almanac for Thursday, December 17th

Thursday (Jupiter): Expansion, money, prosperity, and generosity.

Saturnalia (Roman)

 

Waxing Moon

The Waxing Moon (from the New Moon to the Full) is the ideal time for magic to draw things toward you.

Moon Phase: First Quarter

Moon Sign: Pisces

Pisces: The focus is on dreaming, nostalgia, intuition, and psychic impressions. A good time for spiritual or philanthropic activities.

Incense: Mulberry

Color: White

 

The 17th Day Before Yule – Saturnalia


Yule Comments & Graphics

Saturnalia Begins

Saturnalia was an ancient Roman festival in honour of the deity Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves. The poet Catullus called it “the best of days.”

In Roman mythology, Saturn was an agricultural deity who was said to have reigned over the world in the Golden Age, when humans enjoyed the spontaneous bounty of the earth without labor in a state of innocence. The revelries of Saturnalia were supposed to reflect the conditions of the lost mythical age, not all of them desirable. The Greek equivalent was the Kronia.

Although probably the best-known Roman holiday, Saturnalia as a whole is not described from beginning to end in any single ancient source. Modern understanding of the festival is pieced together from several accounts dealing with various aspects. The Saturnalia was the dramatic setting of the multivolume work of that name by Macrobius, a Latin writer from late antiquity who is the major source for information about the holiday. In one of the interpretations in Macrobius’s work, Saturnalia is a festival of light leading to the winter solstice, with the abundant presence of candles symbolizing the quest for knowledge and truth. The renewal of light and the coming of the new year was celebrated in the later Roman Empire at the Dies Natalis of Sol Invictus, the “Birthday of the Unconquerable Sun,” on December 25

Calendar of the Sun for December 18th

Calendar of the Sun

18 Yulmonath

Saturnalia Day 2: Saturn’s Release

Colors: Black and Gold
Element: Earth
Altar: Upon cloth of black place eight gold candles, each surrounded by gold coins, a bottle of good wine and many cups, and the figure of a seated man, wrapped in a chain.
Offerings: Throw over routines and take joy.
Daily Meal: Anything that the folk of the House want, correct or otherwise.

Invocation of Saturn’s Release

Hail to the Lord of Discipline,
Saturn bound in chains.
Hail to the Old Man of Time
With your fearsome sickle,
Lord of the Hourglass, the Sundial,
All that places restrictions on the bright,
The beautiful, the free and easy.
You live an existence bound in chains,
But at this time of the year, dark and cold,
We release you from your bonds!
We acknowledge that order cannot be held
Without respecting that which is chaos,
And so we pay for the blessed order of our lives,
The gift of Saturn, and Eunomia, and many others,
By these days of release from that Order.
We release you, O Lord of Limitations,
And pray that you, and we, shall be glad
Once more to place these chains about you
And about ourselves. Hail Saturn!

(All cry out “Hail Saturn!” The chain is unwound from about the seated statue of Saturn, and the wine is poured. All toast to the Gods and to many other things, and go off to do what they will. From this point until Arktos of the night of Yule, rules are loosened if not entirely done away with. There is no work today during Akte and Elete, and folk may do what they will until Hesperis. All work done, and all hours attended to, will be by choosing and not by rule. Waking and sleeping will come as they will. For many folks, this will be a time to leave the House and visit family.)

Song: Any that the House chooses.

[Pagan Book of Hours]

Calendar of the Sun for December 17th

Calendar of the Sun

17 Yulmonath

Saturnalia Day 1: Day of Saturn

Colors: Black and Brown
Element: Earth
Altar: Upon cloth of black place a clock, a sundial, coins, a bowl of earth from the garden, farm tools, eight brown candles, a cup of strong tea, and the figure of a seated man, wrapped in chains.
Offerings: Discipline something in your life.
Daily Meal: Fasting till after Hesperis.

Invocation to Saturn

Hail to the Lord of Discipline,
Saturn bound in chains.
Hail to the Old Man of Time
With your fearsome sickle,
Lord of the Hourglass, the Sundial,
All that places restrictions on the bright,
The beautiful, the free and easy.
Hail Lord of Rules, Patron of Farmers
Who must live by the unrelenting cycle of the year,
Sowing and reaping whether they will or no.
Many fear you, Old Grandfather
Who insists that your grandchildren
Eat their vegetables and remain polite at table.
Great Sensei of the Dojo of Hard Knocks,
We know that you want us to succeed,
But the world outside is a hard place
Filled with troubles, and you will not
Turn us out without making certain we are ready,
Even if that means a hard testing
Over and over, until you are certain of us.
You have learned to live in chains
And learned that boundaries are a valuable thing.
Hail Lord of Limitations! Teach us,
Your unworthy and foolish students,
How to discipline our unruly souls,
And how to appreciate your gift of knowing our limits.

Chant: Saturnus Saturnus Accidia

(The tea is passed around, and each names the limits on them, consensual or no, and thanks Saturn. The rest of the tea is poured out as a libation.)

[Pagan Book of Hours]

Celebrating Spirituality 365 Days A Year – Saturnalia (Dec. 17 – 23)

December 17th – 23rd

Saturnalia

Out of all the ancient Roman festivals this was the most beloved. The festival grew out of the dedication-day of a temple to Saturnus, the God of seed and sowing. It is also equated with the Greek Kronos, father of Zeus, and supreme God during the age of the Goldent Race. It was believed that Saturn had been the King of Italy in a time of equality and abundance.

The festival began with a sacrifice at the Temple of Saturn, which was followed by a great public banquet. During the Saturnalia, all shops and schools were closed and gambling—usually prohibited—was allowed. Each household chose a mock king to preside over the festivities, masters waited on their slaves, presents were given, and the entire household celebrated. Many of the time-honored traditions and customs of Saturnalia were absorbed into the later Christian Christmas that fell on December 25th.

Celebrating Saturnalia

Celebrating Saturnalia

 

A highpoint of the Roman ritual year was Saturnalia-for slaves, at least, for during this festive period (December 17th until Yul3), the status quo was turned topsy-turvy, so that the lowest of the low were waited on hand and foot by their masters. Gifts were also exchanged, a tradition that continues to this day as part of Christianity’s Christmas festivities. Saturnalia was dedicated to Saturn (the Roman equivalent of the Greek Kronos), a God of Agriculture and time, whose astrological rule, in the form of the planet Saturn, begins shortly.

Calendar of the Sun for December 18th

Calendar of the Sun

18 Yulmonath

Saturnalia Day 2: Saturn’s Release

Colors: Black and Gold
Element: Earth
Altar: Upon cloth of black place eight gold candles, each surrounded by gold coins, a bottle of good wine and many cups, and the figure of a seated man, wrapped in a chain.
Offerings: Throw over routines and take joy.
Daily Meal: Anything that the folk of the House want, correct or otherwise.

Invocation of Saturn’s Release

Hail to the Lord of Discipline,
Saturn bound in chains.
Hail to the Old Man of Time
With your fearsome sickle,
Lord of the Hourglass, the Sundial,
All that places restrictions on the bright,
The beautiful, the free and easy.
You live an existence bound in chains,
But at this time of the year, dark and cold,
We release you from your bonds!
We acknowledge that order cannot be held
Without respecting that which is chaos,
And so we pay for the blessed order of our lives,
The gift of Saturn, and Eunomia, and many others,
By these days of release from that Order.
We release you, O Lord of Limitations,
And pray that you, and we, shall be glad
Once more to place these chains about you
And about ourselves. Hail Saturn!

(All cry out “Hail Saturn!” The chain is unwound from about the seated statue of Saturn, and the wine is poured. All toast to the Gods and to many other things, and go off to do what they will. From this point until Arktos of the night of Yule, rules are loosened if not entirely done away with. There is no work today during Akte and Elete, and folk may do what they will until Hesperis. All work done, and all hours attended to, will be by choosing and not by rule. Waking and sleeping will come as they will. For many folks, this will be a time to leave the House and visit family.)

Song: Any that the House chooses.

 

[Pagan Book of Hours]

Calendar of the Sun for December 17th

Calendar of the Sun

17 Yulmonath

Saturnalia Day 1: Day of Saturn

Colors: Black and Brown
Element: Earth
Altar: Upon cloth of black place a clock, a sundial, coins, a bowl of earth from the garden, farm tools, eight brown candles, a cup of strong tea, and the figure of a seated man, wrapped in chains.
Offerings: Discipline something in your life.
Daily Meal: Fasting till after Hesperis.

Invocation to Saturn

Hail to the Lord of Discipline,
Saturn bound in chains.
Hail to the Old Man of Time
With your fearsome sickle,
Lord of the Hourglass, the Sundial,
All that places restrictions on the bright,
The beautiful, the free and easy.
Hail Lord of Rules, Patron of Farmers
Who must live by the unrelenting cycle of the year,
Sowing and reaping whether they will or no.
Many fear you, Old Grandfather
Who insists that your grandchildren
Eat their vegetables and remain polite at table.
Great Sensei of the Dojo of Hard Knocks,
We know that you want us to succeed,
But the world outside is a hard place
Filled with troubles, and you will not
Turn us out without making certain we are ready,
Even if that means a hard testing
Over and over, until you are certain of us.
You have learned to live in chains
And learned that boundaries are a valuable thing.
Hail Lord of Limitations! Teach us,
Your unworthy and foolish students,
How to discipline our unruly souls,
And how to appreciate your gift of knowing our limits.

Chant: Saturnus Saturnus Accidia

(The tea is passed around, and each names the limits on them, consensual or no, and thanks Saturn. The rest of the tea is poured out as a libation.)

[Pagan Book of Hours]

The Witches Almanac for *Monday, December 17th

Winter Comments & Graphics

 The Witches Almanac for *Monday, December 17th

*Monday (Moon): Peace, sleep, healing compassion, friends, psychic awareness, purification and fertility.

Saturnalia (Roman)

Moon Sign: *Aquarius

*Aquarius: Rebellious energy. Time to break habits and make abrupt changes. Personal freedom and individuality is the focus.

*Waxing Moon

*The Waxing Moon is the ideal time for magick to draw things toward you.

Moon enters *Pisces 7:48 pm

*Pisces: The focus is on dreaming, nostalgia, intuition, and psychic impressions. A good time for spiritual or philanthropic activities.

Moon Phase: First Quarter

Incense: Rosemary

Color: White

~Magickal Graphics~

Yuletide Herb – Holly

Holly

 

Botanical: Ilex aquifolium (LINN.)

Family: N.O. Aquifoliaceae

—Synonyms—Hulver Bush. Holm. Hulm. Holme Chase. Holy Tree. Christ’s Thorn.

—Parts Used—Leaves, berries, bark.

—Habitat—The Holly is a native of most of the central and southern parts of Europe. It grows very slowly: when planted among trees which are not more rapid in growth than itself, it is sometimes drawn up to a height of 50 feet, but more frequently its greatest height in this country is 30 to 40 feet, and it rarely exceeds 2 feet in diameter. In Italy and in the woods of France, especially in Brittany, it attains a much larger size than is common in these islands.


     Holly, the most important of the English evergreens, forming one of the most striking objects in the wintry woodland, with its glossy leaves and clusters of brilliant scarlet berries, is in the general mind closely connected with the festivities of Christmas, having been from very early days in the history of these islands gathered in great quantities for Yuletide decorations, both of the Church and of the home. The old Christmas Carols are full of allusions to Holly:
                 …….’Christmastide
                Comes in like a bride,
                With Holly and Ivy clad.’

—History—Christmas decorations are said to be derived from a custom observed by the Romans of sending boughs, accompanied by other gifts, to their friends during the festival of the Saturnalia, a custom the early Christians adopted. In confirmation of this opinion, a subsequent edict of the Church of Bracara has been quoted, forbidding Christians to decorate their houses at Christmas with green boughs at the same time as the pagans, the Saturnalia commencing about a week before Christmas. The origin has also been traced to the Druids, who decorated their huts with evergreens during winter as an abode for the sylvan spirits. In old church calendars we find Christmas Eve marked templa exornantur (churches are decked), and the custom is as deeply rooted in modern times as in either pagan or early Christian days.

An old legend declares that the Holly first sprang up under the footsteps of Christ, when He trod the earth, and its thorny leaves and scarlet berries, like drops of blood, have been thought symbolical of the Saviour’s sufferings, for which reason the tree is called ‘Christ’s Thorn’ in the languages of the northern countries of Europe. It is, perhaps, in connexion with these legends that the tree was called the Holy Tree, as it is generally named by our older writers. Turner, for instance, refers to it by this name in his Herbal published in 1568. Other popular names for it are Hulver and Holme, and it is still called Hulver in Norfolk, and Holme in Devon, and Holme Chase in one part of Dartmoor.

Pliny describes the Holly under the name of Aquifolius, needle leaf, and adds that it was the same tree called by Theophrastus Crataegus, but later commentators deny this. Pliny tells us that Holly if planted near a house or farm, repelled poison, and defended it from lightning and witchcraft, that the flowers cause water to freeze, and that the wood, if thrown at any animal, even without touching it, had the property of compelling the animal to return and lie down by it.

 

—Description—It sometimes sends up a clean stem furnished with a bushy head, or it may form a perfect pyramid, leafy to the base. The trunk, like that of the Beech, frequently has small wood knots attached to it: these are composed of a smooth nodule of solid wood embedded in bark, and may be readily separated from the tree by a smart blow. The bark is of a remarkably light hue, smooth and grey, often touched with faint crimson, and is very liable to be infected with an exceedingly thin lichen, the fructification of which consists of numerous curved black lines, closely resembling Oriental writing.

The leaves are thick and glossy, about 2 inches long and 1 1/4 inch broad, and edged with stout prickles, whose direction is alternately upwards and downwards, and of which the terminal one alone is invariably in the same plane as the leaf. The upper leaves have mostly only a single prickle. The leaves have neither taste nor odour. They remain attached to the tree for several years, and when they fall, defy for a long time the action of air and moisture, owing to their leathery texture and durable fibres, which take a long time to decay.

     Professor Henslow says:
  ‘It has been gravely asserted that holly leaves are only prickly on trees as high as a beast can reach, but at the top it has no spines; that spiny processes of all sorts are a provision of Nature against browsing animals. The truth is that they are the result of drought. A vigorous shoot of Holly may have small leaves without spines at the base, when vigour was beginning; normal, large leaves in the middle when growth was most active; and later on small spineless leaves again appear as the annual energy is declining. Moreover, hollies of ten grow to twenty feet in height, with spiny leaves throughout, and if spineless ones do occur at the top, it is only the result of lessened energy. A cow has been known to be partial to some holly bushes within reach, which had to be protected, just as another would eat stinging-nettles: and the camel lives upon the “Camel-thorn.” This animal has a hardened pad to the roof of its mouth, so feels no inconvenience in eating it.’

          In May, the Holly bears in the axils of the leaves, crowded, small, whitish flowers, male and female flowers being usually borne on different trees. The fertile flowers are succeeded by the familiar, brilliant, coral-red berries. The same tree rarely produces abundant crops of flowers in consecutive seasons, and Hollies sometimes produce abundance of flowers, but never mature berries, this barrenness being caused by the male flowers alone being properly developed. Berries are rarely produced abundantly when the tree is much clipped, and are usually found in the greatest number on the upper part of the tree, where the leaves are less spiny.

The berries, though eaten by birds, are injurious to human beings, and children should be warned against them. Deer will eat the leaves in winter, and sheep thrive on them. They are infested with few insects.

The ease with which Holly can be kept trimmed renders it valuable as a hedge plant: it forms hedges of great thickness that are quite impenetrable.

It has been stated by M. J. Pierre, that the young stems are gathered in Morbihan by the peasants, and made use of as a cattle-food from the end of November until April, with great success. The stems are dried, and having been bruised are given as food to cows three times daily. They are found to be very wholesome and productive of good milk, and the butter made from it is excellent.

It is also well known to rabbit-breeders that a Holly-stick placed in a hutch for the rabbits to gnaw, will act as a tonic, and restore their appetite.

The wood of Holly is hard, compact and of a remarkable even substance throughout. Except towards the centre of very old trees, it is beautifully white, and being susceptible of a very high polish, is much prized for ornamental ware, being extensively used for inlaying, as in the so-called Tunbridge ware. The evenness of its grain makes it very valuable to the turner. When freshly cut, it is of a slightly greenish hue, but soon becomes perfectly white, and its hardness makes it superior to any other white wood. As it is very retentive of its sap and warps in consequence, it requires to be well dried and seasoned before being used. It is often stained blue, green, red or black; when of the latter colour, its principal use is as a substitute for ebony, as in the handles of metal teapots. Mathematical instruments are made of it, also the blocks for calico printing, and it has been employed in wood engraving as a substitute for boxwood, to which, however, it is inferior. The wood of the silver-striped variety is said to be whiter than that of the common kind.

A straight Holly-stick is much prized for the stocks of light driving whips, also for walking-sticks.

The common Holly is the badge of the Drummonds.

 

—Cultivation—The Holly will grow in almost any soil, provided it is not too wet, but attains the largest size in rich, sandy or gravelly loam, where there is good drainage, and a moderate amount of moisture at the roots, for in very dry localities it is usually stunted in its growth, but it will live in almost any earth not saturated with stagnant water. The most favourable situation seems to be a thin scattered wood of Oaks, in the intervals of which it grows up at once. It is rarely injured by even the most severe winters.

Holly is raised from seeds, which do not germinate until the second year, hence the berries are generally buried in a heap of earth for a year previously to being sown. The young plants are transplanted when about a foot or 18 inches high, autumn being the best time for the process. If intended for a hedge, the soil around should be previously well trenched and moderately manured if necessary. Holly exhausts the soil around it to a greater extent than most deciduous trees. At least two years will be needed to recover the check given by transplanting. Although always a slow grower, Holly grows more quickly after the first four or five years.

The cultivated varieties of Holly are very numerous: of these one is distinguished by the unusual colour of its berries, which are yellow. Other forms are characterized by the variegated foliage, or by the presence of a larger or smaller number of prickles than ordinary.

In winter the garden and shrubbery are much indebted to the more showy varieties for the double contrast afforded by their leaves and berries. They are propagated by grafting on four- or five-year-old plants of the common sort and by cuttings.

The best time to cut down Holly is early in the spring, before the sap rises. A sloping cut is preferable to a straight one, as moisture is thus prevented from remaining on the cut portion, and as an additional precaution the wound should be covered with a coating of tar. The side growths should be left, as they will help to draw up the sap.

—Part Used—The leaves and berries, also the bark. The leaves are used both fresh and dried, but usually in the dried condition, for which they are collected in May and June. They should be stripped off the tree on a dry day, the best time being about noon, when there is no longer any trace of dew on them. All stained or insect-eaten leaves must be rejected.

 

—Medicinal Action and Uses—Holly leaves were formerly used as a diaphoretic and an infusion of them was given in catarrh, pleurisy and smallpox. They have also been used in intermittent fevers and rheumatism for their febrifugal and tonic properties, and powdered, or taken in infusion or decoction, have been employed with success where Cinchona has failed, their virtue being said to depend on a bitter principle, an alkaloid named Ilicin. The juice of the fresh leaves has been employed with advantage in jaundice.

The berries possess totally different qualities to the leaves, being violently emetic and purgative, a very few occasioning excessive vomiting soon after they are swallowed, though thrushes and blackbirds eat them with impunity. They have been employed in dropsy; also, in powder, as an astringent to check bleeding.

Culpepper says ‘the bark and leaves are good used as fomentations for broken bones and such members as are out of joint.’ He considered the berries to be curative of colic.

From the bark, stripped from the young shoots and suffered to ferment, birdlime is made. The bark is stripped off about midsummer and steeped in clean water; then boiled till it separates into layers, when the inner green portion is laid up in small heaps till fermentation ensues. After about a fortnight has elapsed, it becomes converted into a sticky, mucilaginous substance, and is pounded into a paste, washed and laid by again to ferment. It is then mixed with some oily matter, goosefat being preferred, and is ready for use. Very little, however, is now made in this country. In the north of England, Holly was formerly so abundant in the Lake District, that birdlime was made from it in large quantities and shipped to the East Indies for destroying insects.

The leaves of Holly have been employed in the Black Forest as a substitute for tea. Paraguay Tea, so extensively used in Brazil, is made from the dried leaves and young shoots of another species of Holly (Ilex Paraguayensis), growing in South America, an instance of the fact that similar properties are often found in more than one species of the same genus.

I. Gongonha and I. Theezans, also used in Brazil as tea, and like I. Paraguayensis are valuable diuretics and diaphoretics. The leaves of I. Paraguayensis and several others are used by dyers; the unripe fruits of I. Macoucoua abound in tannin, and bruised in a ferruginous mud, are used in dyeing cotton, acting something like galls.