Our Inclusiveness Is Our Strength

Our Inclusiveness Is Our Strength

Author:   Carissa Stormbringer 

If I had to pick one thing that I love most about Pagan culture, it would be the fact that we allow diversity of opinion and practice. I get amused at how much it shocks people when they see a pentacle around my neck. I don’t fit the stereotype of a Witch that most people have in their mind. What people don’t seem to realize is that there isn’t just one type of Pagan. We’re a mixture of people from all different backgrounds and walks of life. I’m a middle-aged, professional woman, and one of my best friends in the Pagan community is a college-aged Goth. I’ve circled with feminists, gays and lesbians, Marines, Shamans, Jewish Mystics, Esoteric Christians, Police Officers…all kinds of people. I’ve seen Druidic rituals, Shamanistic rituals, Wiccan rituals. I’ve heard Hebrew, Cherokee, Enochian, and Greek spoken in rituals, and I speak Latin in my own. The rituals of different Pagan paths are all different, but each is a beauty to behold. I walk away from every Sabbat with a new piece of knowledge under my belt. There is always something to learn from each new path I encounter. We’re all on different roads, but our destination is exactly the same. We are all holding hands as we walk through this life. Every one of us is an important part of the whole, and each of us has something good to contribute.

We are thinkers as well as mystics. We question, we ponder, and we allow our fellows to do the same. Some of my very best friends are people who I don’t agree with on a lot of issues. Why? Because I realize that a difference of opinion should never interfere with loving another human being. If I have to treat someone bad in order to make myself feel good about the path I’m on, then I’m no more than a sadist using religion to try and get away with causing others pain. Most Pagans I have met agree with this whole heartedly, and more importantly, they practice it! At any given festival, you’ll see so many different people around the fire, and in circle so many different rituals. It’s truly a wonderful feeling to see all these different people be together in love and unity. We’re all unique, but we walk through this world with our hands joined.

I know that tolerance isn’t always easy, and we Pagans are no more or less human than any other faith community. We make an effort, however, to make everyone feel welcome. We do not publicly exclude any positive path, nor do we say that there is only one way to worship the Divine. True spirituality isn’t about controlling others. It’s about having a sincere, heartfelt connection with Divinity. As a whole, we realize that people need to build this connection in their own way. What works for me isn’t going to work for another Pagan. I will not stand by and tell anyone that they must worship in exactly the way that I do, or they are evil. The very thought it ludicrous to me, as it is to most other Pagans as well. We believe that all people should be free to express their spirituality in whatever way appeals to them. This elevates the human spirit, and allows for future change if we are faced with new facts about the Universe. We can sit and talk with one another, circle together, and appreciate what each path has to offer. This is a far cry from the exclusiveness of fundamentalist Christianity.

I’ve studied many mystical things from many different paths. All of them are beautiful. I love Runes for their power, eclectic water spells for their beauty, ceremonial rites for their attention to detail, and Shamanic journeys for the amazing insight they give. Each path I learn about has something wonderful to teach me. It pains me deeply that anyone would deny another human being the right to explore the spiritual realm and make up their own minds about things. In my opinion, those who do this are committing a gross crime against their fellow man. I don’t want to live in a world where there are no choices, no freedom of thought, no room for growth and change. This isn’t what the Lady meant for us. She meant for each of us to come to Her and the Lord in our own special way. The form your worship takes doesn’t matter. As long as you are sincere and do no harm to innocent people, you will be accepted with open arms into the Pagan community. We will let you be who you are. We will not try to own you. You can think, question, and be treated with respect and dignity in our fold. You can see Deity in whatever form you please. I think our inclusiveness is truly the shining jewel we possess as a community. By the Lady’s grace, I hope we never lose it.

It’s a big Universe out there. If we are going to someday accept beings that will likely be very different than us, we must first learn to accept our fellow man. Tolerance starts here, with us, in our community. I’m very proud of the acceptance and inclusiveness I see in the Pagan community. This is one reason why our faith is growing in leaps and bounds. People are hungry for what we have to offer. They’re tired of being told what to think and how to worship. They’re tired of the dogma, the disrespect of women, and the narrow-mindedness of most mainstream religions. People want choices, not chains! They want a relationship with Deity and common sense morality, not repressive rules and psychological tyranny. Intolerance has hurt our world in so many ways. It has cost countless innocent lives in religious wars and persecutions, and time after time it has been used as a political tool by corrupt leaders and greedy clergy. It’s time to put this monster to rest, my friends. It’s done too much damage to be allowed to live any longer. May we all share this world together in peace, and may the Lady’s blessing be upon us all, regardless of our spiritual path.

Magickal Thinking For Everyday Living – Finding Your Personal Goddess

Find Your Personal Goddess

For The Solitary Witch

If you walk your path alone, here is a ritual you can use to try and find the name of your personal Goddess. Of course, it can also be used by Witches who usually practice in a group; just pick a night when you will be by yourself instead of with your coven or circle.  Since you are in search of the Goddess, the best night to do this ritual is on a Full Moon – outside, if you can manage it. But inside works too, if you can’t be out under the moonlight.

You will need:  a quiet, dimly lit space (if you are outside, a bonfire is nice, but completely optional);  rhythmic music (preferably without words)  or a drum; a large white or silver candle to represent the Goddess ( a candle in a woman’s shape is nice, but any good-sized candle will do); a large bowl filled with pure water; a slip of blank paper or parchment; a pen; and a sage smudge stick or any purifying incense.

Prepare you space by setting the bowl on a level surface (the ground, an altar, or a low table).  Place the candle behind the bowl and inscribe it with your name if you wish; if you have a magickal name, use that. If you are using prerecorded music, start it now. Place the slip of paper in front of the bowl along with the pen.

Light the sage or incense and waft it around the space and around yourself to clear and cleanse your energy. Then sit or stand in front of the bowl and light the candle. Breathe slowly and deeply, feeling the light of the Moon coming down from the sky and into your body. If you will be drumming, start now. As you drum or listen to the beat of the music, think about the thythm of your heart. Feel that rhythm expand to fill the area around you, just as it did whe you were in your mother’s womb. Then, you could feel her heartbeat, too. As you listen to the drum beats, hear the beating of the Great Mother’s heart surrounding you.

You may enter into a light trance state, or you may just be relaxed and tuned in to the energy around you; either one is fine. Go with the beat as long as you want, and send out your desire to learn the identity of your personal Goddess. Close your eyes and send that yearning out with all your heart, opening yourself to an answer.

When you are ready, open your eyes and look into the bowl. Can you see her? Do you see the form of a maiden, a mother, or a crone?  Do you see birds or animals or symbols? You may even see her face or hear her name echoing in the music. If you need quiet now, turn off the music. Pick up the pen and paper and write down her name without thinking about it. You might be surprised what will come to you.

If you don’t get a clear answer right away, try putting the blank piece of paper under your pillow that night, with the intention of dreaming of her. In the morning, pull out the paper and write down whichever name pops into your mind first, while you are still half asleep. (Be sure to leave the pen by your bed.)

Don’t be discourage if the ritual doesn’t work. Perhaps the time isn’t right for you to know, or you are torn between two paths and the Goddess is waiting for you to make the choice that will lead to her.

Excerpt from

Llewellyn’s 2012 Magical Almanac,

Practical Magic for Everyday Living

Find Your Personal Goddess

For The Solitary Witch

By Deborah Blake

The Wicca Book of Days for August 12 – Aset Webenut

The Wicca Book of Days for August 12

Aset Webenut

 

The great Egyptian Goddess Isis (who was also known as Aset the Bright) was honored on August 12 thousands of years ago by means of a festival of lights called the Aset Webenut, or, in Greek, the Lychnapsia. The Lychnapsia commemorated Isis’s frantic search for the body of her husband Osiris, whom their brother Set had murdered and cast into the Nile, as she roamed the earth holding aloft a flaming torch in an attempt to see in the pitch darkness. Thus torchlight lit up the night as devotees re-enacted her search and a boat bearing her likeness was paraded through the streets.

 

The Allusive Ankh

 

Fill your home with candlelight tonight as you recall the story of Isis and Osiris. You may also wish to wear or carry an amulet in the form of an ankh, the ancient Egyptian symbol of immortality that combines the oval that signifies Isis and the T-cross that represents Osiris.

TO GET THE SIGHT

TO GET THE SIGHT
by: Janet and Stewart Farrar

Sight cometh to different people in divers ways; ’tis seldom it cometh
naturally, but it can be induced in many ways. Deep and prolonged meditation may
do it, but only if you are a natural, and usually prolonged fasting is
necessary. Of old the monks and nuns obtained visions by long vigils, combined
with fasting and flagellation til blood came; other mortifications of the flesh
were practiced which resulted in visions.

In the East ’tis tried with various tortures whilst sitting in a cramped
position, which retarded the flow of blood; these tortures, long and continued,
gave good results.

In the Art, we are taught an easier way, that is, to intensify the imagination,
at the same time controlling the blood supply, and this may best be done by
using the ritual.

Incense is good to propitiate the spirits, also to induce relaxation to the
aspirant and to help build up the atmosphere which is necessary for
suggestibility. Myrrh, Gum Mastic, Aromatic Rush Roots, Cinnamon Bark, Musk,
Juniper, Sandalwood and Ambergris, in combination, are all good, but the best of
all is Patchouli.

The circle being formed, and everything properly prepared, the aspirant should
first bind and take his tutor into the circle, invoke suitable spirits for the
operation, dance round till giddy, meanwhile invoking and announcing the object
of the work, then he should use the flagellum. Then the tutor should in turn
bind the aspirant – but very lightly, so as not to cause discomfort – but enough
to retard the blood slightly. Again they should dance round, then at the Altar
the tutor should use the flagellum with light, steady, slow and monotonous
strokes. It is very important that the pupil should see the strokes coming, as
this has the effect of passing, and helps greatly to stimulate the imagination.
It is important that the strokes be not hard, the object being to do no more
than draw the blood to that part and away from the brain; this, with the light
binding, slowing down the circulation of the blood, and the passes, soon induce
a drowsy stupor. The tutor should watch for this, and as soon as the aspirant
speaks or sleeps the flagellum should cease. The tutor should also watch that
the pupil becomes not cold, and if the pupil struggles or seems distressed he
should at once be awakened.

Be not discouraged if no results come at the first experiment – results usually
occur after two or three attempts. It will be found that after two or three
attempts or experiments results will come, and soon more quickly; also soon much
of the ritual may be shortened, but never forget to invoke the Goddess or to
form the circle, and for good results ’tis ever better to do too much ritual
rather than do too little at first.

It has been found that this practice doth often cause a fondness between
aspirant and tutor, and it is a cause of better results if this be so. If for
any reason it is undesirable there be any great fondness between aspirant and
tutor this may easily be avoided by both parties from the onset, by firmly
resolving in their minds that if any fondness ensues it shall be that of a
brother and sister, or parent and child, and it is for this reason that a man
may only be taught by a woman and a woman by a man, and that man and man or
woman and woman should never attempt these practices together, and may all
the curses of the Mighty Ones be on any who make such an attempt.

Remember, the circle properly constructed is ever necessary to prevent the power
released being dissipated; it is also a barrier against any disturbing or
mischievous forces; for to obtain good results you must be free from all
disturbances.

Remember, darkness, points of light gleaming amid the surrounding dark, incense
and the steady passes by a white arm, are not as stage effects but rather they
are mechanical instruments which serve to start the suggestion which later
unlocks the knowledge that it is possible to obtain the divine ecstasy, and so
attain to knowledge and communication with the Divine Goddess. When once you
have attained this, ritual is needless, as you may attain the state of ecstasy
at will, but ’til then or, if having obtained or attained it yourself, you wish
to bring a companion to that state of joy, ritual is best.

How Others Can Effect Our Faith

How Others Can Effect Our Faith

Author:   Storm Shadow-Wolf 

Insta-Witches. Wanna-Be Witches. We’ve all encountered them now and again. That angry teen rebelling against their parents, the well-meaning yet narrow-minded “one book Wiccan”, the “I read about it online somewhere” Witch, the hippie-Heathen. I know for some of us in the broader Pagan and Witch community, these people sometimes illicit a knee-jerk reaction that is usually negative. I mean, after all, we’re serious about our religion, how dare they make a mockery of what we hold sacred through their ignorance! Humph!

Well, after a lot of reading I’ve found that some folks in our broad community believe that we shouldn’t take this stance against those who only play at what we deeply involve ourselves in. My words here are meant to both challenge and support this notion. We have every right to feel a little insulted when anyone, who’s never spent more than five minutes actually learning about what our religion is all about, tosses on a pentacle, engages in negative or attention seeking behavior, and all the while calls themselves a Witch.

At the same time, we don’t have the right to lash out at these misguided souls. Negativity begets negativity. We need to stay positive when dealing with these “Wanna-Be Witches”. Our best defense against those who would belittle our faith through their erroneous actions is patient and compassionate education. I think if everyone knew exactly what we are all about, there would be less and less people misrepresenting our religion with sensationalist nonsense. Just like the tenants of Christianity and Judaism are widely known, people aren’t able to start parading around nude in public and claim it to be some stricture of being Jewish! People know better. I think through active, positive public education, with time people wont be able to easily dramatize our religion. I believe that will ultimately lead to less and less “Insta-Witches”. But I digress.

One thing that has always been wonderful about our community is that it has the tendency to be open to just about anyone. The only downside is… well, that our community tends to be open to just about anyone… the good and the not so good. I’m sure that all of us, at one time or another, has encountered in our personal travels seeking spiritual enlightenment the “One-Book Witches”. They exist in our community the same way that ever major religion has lip service followers (not to say that one necessarily equals the other) .

How many of us have gotten caught up with the self proclaimed Witch that has read only one book from that Not-So Reputable publishing company? I know it happened to me. This happened when I was still a teenager and just beginning to get a good idea of the Craft. For several weeks I studied with a man, let’s call him “Sage”, off of worksheets he compiled from a book that I, later, wouldn’t have used even for scratch paper. Me and two other girls I knew from my neighborhood spent about five weeks or so completely wrapped up in the notion that this was the beginning of a wonderful journey. We were all sadly disappointed when, after these short weeks, we completed our “final exam”, went through a brief ceremony, and were dubbed “Priestesses”.

I was baffled. I couldn’t even raise a circle at that point! When I pressed the matter with Sage, he said that all one ever really needed to know was contained within that book. You didn’t need to bother yourself with looking at any other resources, there was only one way to be a Witch and all other ways were inherently wrong or confused. I mean, wow. Thank Goddess I knew better and quickly moved on to better teachers and better resources!

Now, to play devil’s advocate, as it were, I keep hoping that Sage will one day further his education. He was a very kind man and had a lovely energy about him. He would be a wonderful asset to our community, especially with his ability to explain things in a manner that younger minds can understand. He never once tried to take advantage of us, either, for money or sex. He never tried to coerce us into a cult setting, putting himself up as High Priest with us as his followers. I believe his heart is sincere but his methods are misguided. If he would just open up his mind to the fact that no one, singular resource can really give you the depth of knowledge you need to truly understand our religion, whatever Tradition you may belong to, then he could be capable of amazing growth.

I certainly don’t think he should be written off or looked down upon, as if to say he isn’t Witchy enough. He just needs the right person to help him realize his full potential. When we take the time to try and work with the “One Bookers” we can eliminate our feelings of hostility towards them and aid them in their personal development. No one really loses in situations like that. It may be extremely frustrating, as I have found with some of them, but very rewarding in the end.

Many years after Sage, I had the opportunity to explain to a very misguided co-worker that there were many different facets of the Craft. He was absolutely convinced that this one book he had read by a very prominent author was the one and only way because of the training this author had received. Luckily, I owned the book and brought it to work the next day. I flipped open to a certain page and read a passage I had underlined that clearly stated that this was NOT the one and only way to the Craft.

I told him that even the author, with their pedigree training, admitted that their Tradition of the Craft was not the only one and even listed resources in the back that would allow further research into different Traditions. He didn’t understand at first until I explained that the Craft was a lot like Christianity in a sense – same basic core beliefs but lots of Traditions that do certain things differently. Even though he was reluctant to accept this at first (“How could anyone possibly learn to be a Witch with so many different paths!?”) , now he understands that there is a broad variety of Traditions that make up our religious community and you can learn from as many as you need to until you find the one that speaks to your heart. I no longer feel the resentment I initially had towards him for espousing such narrow views and he understands the Craft on a much deeper level.

Let’s briefly examine how some other Insta-Witches can be harmful to our community. I brushed over the angsty teen at the beginning of this narrative. Let’s really take a good look at how this individual can, indeed, harm our religion and our community. Before we begin, I am not saying that every teen swathed in black is going to automatically be an Insta-Witch!

I was one of those teens draped in black! I didn’t start professing I was a Witch until well after I had studied voraciously and gone through my Initiation. So I’m not directing this at those teens in our community who have actually taken the religion we love seriously. This is most definitely NOT directed at you, who are the next generation and a joy to have in the community.

This is directed at the teens that have no understanding of what it is to be a Witch and yet claim to be Witches to get attention. Let’s be honest, this isn’t even directed only at teens, as I’ve seen adults like this too! More than once, I’ve seen an adult all decked out in pentacles trying to look as scary as possible and it was nowhere close to Halloween.

I used to work in the local mall and one encounter has always stood out in my mind. I was on break, getting something to eat from the food court. A group of three teen girls approached me while I was sitting. They were the epitome of Hot Topic fashion and draped in pentacles.

As they crossed the food court to where I was sitting, I watched them hiss at more conservative people and blow a kiss at an elderly woman with the admonition “Satan loves you, Granny!“. I think I just about died.

One of the girls looked at my modest pentacle and said “Rock on, hail Satan.”.

I looked at her with obvious disgust and retorted “I see you have no idea what the pentacle ACTUALLY represents… to be Satanic means that I’d have to be Christian… and I’m not. Real Witches are NOT Satanists, you should remember that.”

She looked taken aback and it was probably due to my caustic tone of voice. I was upset that she would just up and assume that because I wore a pentacle, I was a Satanist. I was also upset that she didn’t know that pentacles have nothing to do with Satanists.

She put her hands on her hips and smartly asked “Well then, if you aren’t a Satanist, what ARE you?”

I shook my head and laughed a little, replying “Look hon, Witches don’t worship Satan… they never have. Why don’t you walk down to the bookstore here and go into the world religion section or the New Age section and do some reading. You three look smart enough, so go educate yourselves.”

I recommended a few good books, grabbed my smoothie, and then headed back to my store since my break was up. I noticed as I was leaving the food court that people who were within earshot were looking at ME with disapproval, like I did something wrong.

I was fuming inside because these three girls were acting out, behaving outrageously, and displaying the symbol that represents my faith! People would actually associate these girls with the Craft! I was mad at myself as well for not having better control over my reaction – after all, these girls were maybe 14 or 15 and I was 23. I should’ve been a little nicer about how I addressed them.

I know that they were acting out and my negative response is just fuel for the fire. I know that I should’ve been more patient with the girls and given them a better, more levelheaded response. What was wrong with me?

Part of it was probably that I had a feeling that this was not an isolated incident. They were the types who went about “hailing Satan” and furthering people’s confusion about the nature of the pentacle and exactly which faith it actually represented. They were part of the reason well meaning old ladies stopped me on the bus to preach to me about the devil and Jesus because they don’t understand I don’t worship the devil.

They were part of the reason my girl friend had her tires slashed for a pentagram bumper sticker, the side of her car etched with “Satan whore” in huge letters. They were part of the reason that people think Witches are evil, nefarious, and just up to no good.

I know that that kind of behavior doesn’t necessarily reflect only upon those who are misbehaving, it reflects upon the group or community they belong to. To the uninformed, these girls and other harmful Insta-Witches belong to the same religion and community that I do – an obvious error they have no way of knowing.

As we have seen whenever there are radical factions stemming from a main church or religion, usually the parent church will publicly state that they do not condone or associate with the fanatic offshoot. The main church seeks to separate themselves from these people since they have behaved in a manner that is embarrassing to the church and contrary to their doctrines.

Similarly, we want to separate ourselves from those who pretend to be us, or can be confused for being one of us, and behave in ways that are contrary to our doctrines and beliefs. People are social creatures and as such, we draw lines from individuals to their families, their churches, even their ethnic or racial identity.

One radical Christian will make people question the church they belonged to, one violent individual will make people question their race or their neighborhood, one bad apple spoils the bunch. There are still parts of this very country we live in, the USA, where our Brothers and Sister must live in the broom closet because of negative stereotyping. I have read numerous accounts of Witches being beaten just because they are open about being a Witch.

I’ve been “lucky” enough, if you can call it that, to get away with simple verbal harassment. The longer people have the negative views of who we are and what we are about, the longer we must hide. How can we rise above the generations of prejudice and social stereotyping if we constantly have these sensationalists claiming to be us and then acting in ways that cast negative light on our community as a whole?

How do we fix this problem of the Insta-Witch who muddies our struggling good name?

The simple answer is education. The application of this answer is a long and delicate one. With people claiming to be Witches when they actually aren’t, it complicates the problem a little more.

When people are confused for Witches (who are not) due to social misconceptions, the hole deepens even more. We have to carefully and positively lift our voices and let people know how to spot those who are not Witches. We have to teach people that we do not worship any evil, that we are a very family oriented religion, and that our religion is one of celebration, not pain or suffering or torture or perversion. We wont lose any of the magic or power of our faith by sharing it people.

We need to distinguish between those who come to us with genuine interest and those who enter our community with ill or frivolous intent. When we educate the Insta-Witch, we either open the doors of possibility for a person who may become spiritually engaged or we disillusion them from bastardizing our religion further.

Once we have educated those who sully the understanding of the Craft (and continually educate the new ones that inevitably crop up) , that education sends out ripples. Their friends, family, and others around them will have a familiar voice that will quell the misconceptions. When we lend a face and a voice to our religion that is personal – that effects change.

When strangers approach you with their beliefs, you may listen politely or not at all. When a friend asks to talk with you about their beliefs, you are a little more inclined to pay attention and take their words to heart.

Once people see that we are not some faceless, impersonal institution of scary fairy tales gone horribly wrong but families and individuals and an entire community of celebrants and caregivers and heritage seekers… well, we will likely not have to worry about hiding in the broom closet any longer. While there may always be ignorance and prejudice, there will be less and less and less. Maybe our children or their children will be able to hold public ritual without protests or harassment. But it has to start with us.

It is a knee jerk reaction to have a little animosity towards the Insta-Witch. One possibility for this is because we feel they are disrespectful of our religion and our community. It may also be simply because their bad behavior or poor representation of our community doesn’t just look poorly on them, it looks poorly on all of US. I personally, don’t see anything wrong with this initial feeling of being disrespected. We are absolutely entitled to our feelings. It’s what we do with them that make the difference.

I have found these Insta-Witches are especially bothersome to those of us who strive to open dialogue with other religions or communities to try and heal the generations of degradation and misunderstanding. We are being set back by those who harm our over-all image.

Who are we trying to look good for? Our families. Our children. Our future. We all want a future where none of us have to hide. We want a future where our children will not be taunted, our tires will not be slashed, our well-being will not be in danger, and our rites will not be protested or harassed. We want what every other religion wants – freedom to practice openly and without persecution.

By actively trying to change the Insta-Witch into a respectful person, we can change our relationship with outside communities bit by bit.

We don’t need to impress anyone or be “more Witchy than thou”. We do need to understand that there are people who call themselves Witches who are not Witches and they can be harmful to us. We need to accept that we can distinguish these people without being judgmental or hostile. Just because we have a terminology for these people doesn’t necessarily mean that we’re making fun of them or poking at any inabilities they may have. We simply have a vernacular for identifying them the same way we identify a Gardnerian or a Diannic.

To those in defense of the Insta-Witches, I believe that we have the right to feel angered or upset by those who perpetrate our religion in negative ways. We have a right to feel bothered by someone who is doing something most of us would consider unethical at the very least. However, we don’t have the right to humiliate or proselytize these folks. We also don’t need to take our feelings out on these people.

They need guidance and patience, yelling at them or presenting them with a negative response wont solve anything. Sometimes, the best remedy is just to ignore them. The attention seekers, especially. When you deprive the attention seekers of the attention they crave, they tend to take their antics elsewhere or try to find other outlets.

Of course, we will always encounter people who are just made of different moral fiber than we are. They will be disrespectful no matter what anyone or we says or does. No matter how much patience or compassion we show these people, they simply don’t care and will carry on their destructive ways. It’s better to cut your losses in those cases and simply let others know about the potential problem person. Aside from that, it is up to us to try and correct the fallacies that have been assigned to our faith.

For every Insta-Witch that may come along, there is at least one of us who has dedicated our hearts to our religion that can serve as a positive role model, teacher, and voice. Let us hope that with time, we will see less and less Insta-Witches and our religion will eventually be able to come completely out of the broom closet.

Today’s Runes for August 7 is Eoh

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit.

The Wicca Book of Days for Aug. 7th – Seven Chakras

The Wicca Book of Days for Aug. 7th

Seven Chakras

 

In Indian yogic – and Wiccan – belief, the chakras (“Wheels” in Sanskrit) are seven major energy centers within the human body, each being associated with a color, function and purpose. The first chakra (red) is located at the base of the spine; the second (orange), at the sacrum; the third (Yellow), at the solar plexus; the fourth (green) at the heart; the fifth (blue), at the throat; the sixth (violet), at the “third eye”; and the seventh (brilliant white), at the drown of the head. When meditating, energy is visualized rising sinuously from the base of the spine, opening each chakra in turn.

 

A Happy Heart

Leo corresponds to the human heart and back in astrological belief, so this Leonian day presents a good opportunity to cherish these areas of your body. Resolve to eat plenty of heart friendly fruits and vegetables each day and to wear comfortable shoe from now on.

Lighten Up – Safe Witch Kit

Safe Witch Kit

Want to be a Witch, yet don’t want dangerous items in your home? We’ve assembled this comprehensive kit to meet the beginning Witch’s needs, without compromising safety.

Includes:

1 Rubber Athame. Painted black handle, silver blade. Very flexible. You can swing this about in Circle with no fears about hurting anyone!

Exclusive! The incredible Collapse-a-Wand! Hand-wrought of authentic wood-grained expanded foam, with a special adhesive patch for attaching the Power Stone of your choice (see below).

2 Battery-operated Candles (1 black, 1 white). No more concerns about flowing gowns catching fire.

1 package Glade Stick-ems. Fresh, floral scent, without the concerns of burning incense. No messy ash to clean up!

1 shaker Mrs. Dash. Get all the flavor and zip of salt, without the sodium!

1 Quality Fold-a-Cauldron. Easy-to-assemble, genuine simulated cast iron corrugated material. Complete instructions.

1 Fabric Rainbow Disk. No sharp corners to be concerned about. The perfect centerpiece for your own Altar. No worries of offending anyone, as could happen with those misunderstood pentagrams.

3 Assorted colors soft vinyl “Power Stones.” Focus the energy of crystals. Perfect for attaching to your Collapse-a-Wand!(Choking hazard. Not recommended for children under 3 years of age)

1 Booklet, “How to Be One with the White Light, Because There Is No Dark Side, Luke” subtitled: “The Absolutely, Completely Comprehensive Guide to Everything Possible that a Witch Needs to Know to cast Any Spell at All”

BONUS! Order now, and we’ll send you our exclusive Fill In The Blanks Book of Light! All the spells you’ll ever need, and YOU fill in the names and dates! Quality softcover binding.

All packaged attractively in a lovely carry-case, which unfolds to become your altar cloth.

Rush out and get yours today!

— by René Friberg, aka RaeVynn Sands

Blessed Monday Morning To You! I Hope Your Week is Off To A Good Start!

Good morning dear brothers and sisters of The Craft! I hope everyone had a nice relaxing weekend. Now you are nice and refreshed ready to start the week. I just wanted to drop you a note real quick, I won’t take up much of your time. I wanted to let you know that we are changing the WOTC’s format back to its original self. We are going back to our roots, Witchcraft. We will start delivering you a daily Craft e-zine that you can read anywhere at anytime and enjoy. Along the way if you have any suggestions, please let us know.

I should add that if there is any important recalls, we will let you know about them. But unless there is an important recall, the WOTC will continue to publish Witchcraft news on a daily basis. I hope you enjoy the WOTC.

If you have any questions, please feel free to drop us a line.

Thank you so much!

More Wiccan Comments

Today’s Runes for August 5 is Hagalaz

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Hagalaz is the rune of hail. Hail is a destructive and elemental force, so one can expect this rune to represent the disruption of one’s life. In the harsh northern winter there is a halt to activity, and so delay or hindrance is frequently associated with this rune. The opposite of chaos is yet more chaos, as illustrated by the fact that this rune cannot be reversed.

Calendar of the Sun for August 5

Calendar of the Sun

5 Weodmonath

Dumuzi’s Day

Color: Golden
Element: Earth
Altar: Upon a golden cloth is laid a sheaf of grain, two red candles, a cup of wine, incense, a sheepskin, a knife, and a bowl of blood.
Offering: Make a sacrifice of any kind.
Daily Meal: Meat and grain.

Invocation to Dumuzi

Hail, Lord of the flocks and herds
Who is slaughtered that we may live.
Hail, sacred king of Babylon
Who gives his life for Inanna’s freedom
And for Ereshkigal’s hunger.
Hail, reluctant one who goes unwillingly
To the sacrifice, as many of us do,
Yet who learns the beauty and dignity
Of the path of being an offering.

(The cup of wine is passed, and the remainder poured out as a libation.)

It is the nature of sacrifice
To be difficult.
If it was easy to throw away,
It was no sacrifice.
If it was did not miss it
It was no sacrifice.
If it was not the best you could give
It was no sacrifice.
If it was not agonizing to choose,
It was no sacrifice.
If it did not make you waver at least once in your choice,
It was no sacrifice.
If it did not make you weep,
It was no sacrifice.

(The bowl of blood is poured out as a libation.)

Song: Lammas Prayer

[Pagan Book of Hours]

TO BE A WITCH

 TO BE A WITCH

To be a witch is to love and be loved.
To be a witch is to know everything, and nothing at all.
To be a witch is to move amongst the stars while staying on earth.
To be a witch is to change the world around you, and yourself.
To be a witch is to share and give, while receiving all the while.
To be a witch is to dance and sing, and hold hands with the universe.
To be a witch is to honor the gods, and yourself.
To be a witch is to be magick, not just perform it.
To be a witch is to be honorable, or nothing at all.
To be a witch is to accept others who are not.
To be a witch is to know what you feel is right and good.
To be a witch is to harm none.
To be a witch is to know the ways of old.
To be a witch is to see beyond the barriers.
To be a witch is to follow the moon.
To be a witch is to be one with the gods.
To be a witch is to study and to learn.
To be a witch is to be the teacher and the student.
To be a witch is to acknowledge the truth.
To be a witch is to live with the earth, not just on it.
To be a witch is to be truly free!

Lighten Up – Difference Between a Spell Checker and a Spelling Checker

Difference Between a Spell Checker and a Spelling Checker

by Don

Having been in the Pagan scene for many years, but being new to computers, I was fascinated when I saw a program that was called a “Spell Checker”. My naive mind had visions of a program that would check the contents of the spells that I typed up. I imagined that it might make suggestions such as, “You’ve forgotten to specify the type of incense to be used”, or…”You are supposed to use a green candle for money spells, not red!” I soon found, however, that it only checked the spelling of the words, not the wording of the spells.

I discovered this difference during the course of updating my (computerized) Book of Shadows. I had typed up an ancient spell called “The Wicca Charm”, and to my horror, when I pressed the Spell Checker option, the computer altered the wording significantly. Those of you who know more about computers than myself (which is probably everyone except the natives of the Upper Amazon) would undoubtably know that when a Spell Checker finds a word that is unfamiliar, it assumes that a typing error has been made, and it substitutes a word that it thinks may have been intended. I however, did not understand this basic premise.

And since Pagans tend to have a language that is littered with words that other people do not normally use, the results from using a Spell Checker can be hilarious, as was the case with the computer’s versions of “The Wicca Charm”.

The original spell is shown immediately below, and following that is the revised version that resulted from using the Spell Checker program.

The Wicca Charm

Wicca followers heed the call of Lammas to Imbolg, dancing deosil, never widdershins as we worship ye old religion.

From the grimoire’s magic true, we find that we now have the runes; & the sigils that will bring power to our Sabbat’s witching hour.

With a pentacle in hand, await the Goddess’s command, then cast your circle with athame and with a censer burning vervain.

Throw your talisman into the fire, and to you comes what you desire. Then jump astride a besom firm and ride until the talisman burns.

The computer-revised version is

The Knicker Charm

Knicker followers heed the call lamingtons to imbibe, dancing docile, never widdling we worship a yelled religion.

From the grim one’s magic true, we find that we now have the runs; & the sickness that will bring power to our sad bat’s twitching hour.

With a testicle in hand, await the Goddess’s command then cast your circle with shame and with a sense of burning vermin.

Throw your tallest man into the fire, and to you comes what you desire. Then jump astride a bosom firm and ride until the tallest man burns.

Today’s Runes for August 1 is Eoh

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Eoh refers to the Yew tree. The Yew does not go dormant and therefore represents endurance. Even the wood of the tree is strong, resilient, and pliable – the Yew bends, but does not break. The evergreen nature of the Yew is present even in the rune itself, as it cannot be changed even by reversal. This rune is historically symbolic of death, but, as in the Tarot and as suggested by the nature of the Yew tree itself, death is seen only as a transmutation of something eternal and unchanging – the spirit.

Oh, What A Glorious Morning! Greetings & Merry Lammas To You!

 

Wishing You & Yours A Very Prosperous Harvest This Year,

Dear Friends!

“Lammas celebrates the first wheat or barley  harvest f the year and the skills of those who tend them. Baking and sharing  bread, feasting with neighbor, and honoring the still-powerful forces of the  summer sun’s light, and are key elements of this cooperative, community-based sabbat.   Corn and wheat dollies made from the last sheaves and stalks  of harvested grain are kept through winter to be planted with the first seeds of  spring. These organic Goddess figures powerfully affirm the reverence for the  Earth’s cycles of birth, death, and renewal. The celebrations, which feature a  break from toil, contests of skill, laughter feasting, and dancing, are tempered  by the knowledge that most crops are still growing in the fields with no  guarantee of adequate abundance for the long winter.   Lughnasadh’s energy of cautious optimism and feeling of  well-being bring out the best in all people. The sabbat mingles the expansion of  vibrant summer energy with the gathering energy of the upcoming season. The  result is a unique time for solidly expanding toward focused goals, such as  perfecting and challenging your skills.”

Lughnasadh to Mabon

Lammas/Lugnasadh Comments
Lughnasadh to Mabon

The great Sabbat of Lughnasadh (a name derived from a Celtic God), or Lammas, commemorates the reaping of the first fruits of the year’s harvest, and also honors the willing self-sacrifice of the Horned God. An intense period of gathering-in lies ahead, but Lughnasadh provides an opportunity to pause and give thanks to the Goddess, and more poignantly, to the Corn King, who has give his all to ensure that life on earth should survive the winter.

Magickal Graphics

Merry Meet and Welcome To The WOTC’s 2012 Lammas Edition

Lammas/Lugnasadh Comments

Welcome and Merry Meet To The Witches Of The Craft’s

2012 Lammas Edition

We are pleased and honored that you have decided to visit us today. Yes, our edition is early but we believe every good Witch should be prepared. And you can’t wait to the last minute to be prepared.

This year we are going to pack this Edition full of everything you could possibly need. Everything from graphics to use when you send greetings, to rituals and recipes. I hope you enjoy this edition as much as we did putting it together.

May You Have A Very Happy & Prosperous First Harvest,

The WOTC

Magickal Graphics

Altars and Shrines

Altars and Shrines

by Erika Ginnis

One of my dear friends, who I was married to at the time, made a comment about me once that has stayed with me over the years.

We were getting ready to move into a new house, and we were having some kind of conversation about decorating style. From out of the blue, he said, “Oh yeah, your decorating style is Early American Shrine.”

I stopped what I was doing. I turned around and was actually silent for a moment (anyone who knows me can attest to the rarity of this action). I thought about it for a minute and then broke out laughing. I realized he was totally right. I had just never thought of it in quite that way before.

I asked him to elaborate, and he was more than glad to do so! He said “Given the opportunity, you will make anything into a shrine or altar. Look around at all your stuff and tell me if that isn’t true. You put candles on either side of everything, you add flowers and incense whenever you possibly can. They are all altars. It’s cool. I like it. It’s just what you do to anything that will sit still long enough.”

I took a look around, and I had to admit he was right. It cracked me up. Since that time, I have come to accept with amusement this tendency to create altars wherever I go. I have even used to it to my advantage, being a witch and a healer and a creator of spaces both private and public where people congregate.

define a shrine or altar

Before I go any further, I want to look at some definitions. I sometimes use shrine and altar interchangeably. They are, however, slightly different things, according to Encarta World English Dictionary 2001:

Shrine [shrin], noun (plural shrines)

1.         Holy place of worship: a sacred place of worship associated with a holy person or event

2.         Container for holy relics: a case or other container for sacred relics, for example, the bones of a saint

3.         Tomb of holy person: the tomb of a saint or other revered figure

4.         Niche for religious icon: a ledge or alcove for a religious icon, for example, in a church

5.         Something revered: an object or place revered for its associations or history

(Pre-12th century. From Latin scrinium, “a case for books or papers,” of uncertain origin. First used to denote a container.)

Al·tar [áwlt?r], noun (plural al·tars)

1.         Raised ceremonial religious structure: a raised structure, typically a flat-topped rock or a table of wood or stone, or raised area where religious ceremonies are performed

2.                        Communion table: the table or other raised structure in a Christian church on which the bread and wine of communion are prepared

(Pre-12th century. From Latin altare, from altaria, “burnt offerings,” from, probably, adolere, “to burn up.”)

By these definitions, I have a working altar and many shrines. Since I sometimes use the shrines to do magickal work as well, the meanings get less clear; thus, I use both words. In general, for me a shrine is to something or someone, and an altar is for doing workings.

Now that I have touched on some definitions, I want to set them aside and say that what I really hope you get out of this article is permission to explore and develop what works for you, call it what you will.

why place shrines  and altars?

It makes sense to me to recognize the divinity in us and our surroundings. I love arranging things to add that quality of the sacred. I believe it does many things for us. It speaks to a deep part of us that is below the conscious mind, to the deep ocean of the soul. It calms and delights the prehistoric part of us that is, at this moment, still sitting by a fire and telling the mythic stories that run in our blood — the part of us that is in awe and fear of the dark night, the bright moon and the workings of the world, no matter what we do for our living in the modern day to day.

Shrines and altars also speak, at least to me, of beauty. I feel more connected to a sense of grace and loveliness when I am setting things out in a specific way. It puts me in a place of being mindful and honoring, rather than the place of rushing. It helps to remind me that I am spirit. It gives me a place to focus.

My head has sometimes been known to harass me and say; “Hey, what the heck does it matter that you are placing these things thus and so? They are just things, physical objects; how can that affect anything?” In case you also are plagued by this type of inner dialog (or perhaps outer dialog with spouse, partner or roommate), I will say this: I think there are at least two things at work here. (I will warn you that I spend a lot of time seeing things in pairs of dichotomies. I look at a paradox and get really giddy, since I often see both opposites as simultaneously true, and that is where I often find Spirit.)

First, when I take the time to pay attention, when I have an intention and dedicate a space (regardless of the size) to something, it changes me internally. The altar exists inside of me somehow. It creates a mental and spiritual and energetic shift inside of me. This is nontrivial. Some would say that all our experience is really our perceptions of our experience and therefore all reality is actually inside of us. Changing something within us, then, can have a tremendous impact. Whether or not you subscribe to this line of thought, it is easy to see how much our inner stance colors our outer experience.

Second, I think that everything is energy and that when you place your intention and direction onto physical objects you do indeed change them on some level. One way of looking at the world says that everything is part of One Thing, and that everything is just arrangements of energy. So the very act of arranging things with sacred intention is by its very nature divine and imbues an even “greater” concentration of sacred energy into the act and by extension the objects acted upon.

a shrine or altar for  a deity or spirit

Now, there is the added aspect for an altar or shrine of the energy of a particular god or goddess, or perhaps the fey; as pagans, we may have direct interaction with all of these as real and tangible. When you create an altar or shrine for a particular energy, being or archetype, you are going to be working with yet another layer of interaction and experience, and I should add, opinion. I know from my own personal experience that I created an altar for Yemayá with all the various things that she would find sacred. The “odd” thing was that I did this prior to even knowing who she was, what her name was and what she would traditionally have on an altar. She was just very clear in telling me what was supposed to be there (see “She Moves in Mysterious Ways: My Relationship with Yemayá,” under the pen name Iris WaterStar, Widdershins, volume 2, issue 2).

If you know that you want to create a shrine for a specific god or goddess, I think it is always wise and also great fun to do research before you begin. Find some reference books about the deity you are working with, and find out what kind of colors, objects and symbols are sacred to that deity. You may even find pictures of specific shrines and altars that will give you some ideas. Take the time to meditate on the god or goddess. I believe if you allow yourself to get internally still, you can connect with something within that can guide you in your creation. It can be an amazing experience.

One word of caution: If you get really good at this, please remember that you may not want to or be able to provide every single thing the god or goddess might “suggest” on the altar. Some of them might ask for actual living lions or precious gems, or something else that might not be feasible. The phrase “a picture is worth a thousand words” can come in really handy here. Statues, photographs, artwork, all of these things can give the energy you are looking for without breaking your lease or your budget. Work with the energy gently, and allow it to be an inspiration.

Your space does not have to be dedicated to a particular god or goddess. Choose whatever you want your intention to be. It can be a place of prayer, or meditation. It can be a creative expression, or even an altar to creativity. It doesn’t always have to be specific. It can be general, such as a shrine containing items that bring a sense of calm or peace. It may be a fountain or a place in your backyard. You may use your altar for magickal workings or for contemplation.

we create shrines  every day

Granted, I look at the world through altar-colored glasses. But I believe we create shrines all the time, even if we are not conscious of it. Sometimes they are for things that we would not really choose to honor. That pile of bills we are ignoring in the corner looks a lot like a shrine to a sense of lack. The television that we arrange our living rooms around is certainly a focus of energy. Is there a mantra in our heads that is saying things that don’t really serve us? These “accidental” creations are very powerful uses of energy. I am a proponent of doing as much of what we do on purpose as possible. If not that, I propose we become aware at some point of what the heck we are doing, so we can make choices about how we direct our energy. I believe that we are each spirit. We are part of the divine. We have power. We can create. What kinds of altars do you see around you? Are there ones in your life you would change?

For me, the act of making an altar is part of reclaiming my own power to create or identify sacred space. I grew up with a lot of messages that said that someone else had that power, not me. The first altars I made were difficult for me. I had an internal fear that someone was going to smite me down since I wasn’t “qualified,” that there was this perfect blueprint I had to follow (which I didn’t have) in order to do it “right.”

Over time, I have found many powerful traditions with very specific ways to create and bless a shrine or altar. Such ways come from all religions. They are spiritually valuable to people and as such deserve to be honored and respected. I use many of them. The information has been handed down for centuries because it works. However, keep in mind that these traditions are not the only ways to create sacred space. Get still and go deep inside of you; find the perfect expression of a shrine or altar that is unique just for you. You don’t need someone else’s permission. It may draw from a particular tradition or from several, or from none. The act of finding this part of you can be incredibly freeing and validating.

Some altars are transitory for a day or a season or a specific ritual (some would argue that all things in form are transitory, but that is a separate conversation!), and some altars are a more permanent fixture.

When you have a personal altar or shrine that is more or less permanent, it will collect and hold energy — not only from you, but also from the energies you work with and people who see it. This can be a great thing and a powerful element to draw from. Stonehenge comes to mind. Alternatively, a personal altar or shrine can be something you might want to clear out now and again. I often suggest people occasionally take their altar or shrine objects down and clean or dust them or rearrange them. Doing this can keep the energy clearer and more current. It can also simply make room for change on a personal level. It can feel really good to redo an altar and bring it up to date with where we are at in our lives.

This rearrangement may happen with or without prior planning. A few months ago, I got two fabulous cats. One of them appears to love feathers to the exclusion to all else in the material world. This love has prompted me to shift some things on my main altar, for reasons that became obvious each time I had to replace various items from the floor when I would return home. Also, my fountain shrines needed to be moved to a higher altitude so they would not become drinking bowl shrines. Thus, I have learned firsthand something I have often told students in my altar outline from one of my classes: “If you have children or pets, it is wise to consider what the best placement of your altar should be.”

I am going to conclude this article with that very outline. It presents a few things to consider when creating an altar or shrine. Please use it if you find it valuable. Please do not take it as a set of rules. There are more than enough of those to go around.

I do have suggestions, however. I would suggest approaching this activity from a grounded and centered place so that you will bring more of yourself, and therefore more of the divine, to it. Bring beauty to your creation; let it shine. I would suggest having fun with it. See what you can do when you add a candle or two to the top of a bookcase, or place some flowers in front of a picture. Perhaps we can start a whole new decorating style.

an altar or shrine can be many things

1.        Place of prayer

2.        Place of gratitude

3.        Focus of meditation or magick

4.        Reminder of self

5.        Dedicated be to a specific deity

6.        Place of peace

7.        Expression of beauty

8.        Creative expression

9.        Sacred space

10.     Ever-changing

it’s nice to have a reminder space

*         Helps to calm you and remind you that you are spirit

how to start if you don’t have one

1.        Choose a space.

2.        Define the area using cloth, table, rocks, other. It doesn’t have to be flat; it can be a wall shrine (this might be good if you have children or pets).

3.        Be conscious of your attention and intention.

4.        Start to gather and arrange some objects that have meaning for you, that remind you of your highest, best soul-self, that make you feel good or smile. For example:

*         Pictures

*         Photos

*         Plants

*         Shells

*         Candles

*         Incense burner and incense

*         Statues

*         Rocks

*         Crystals

*         Feathers

*         Water

if you already have one

1.        Clean it.

2.        Add to it.

3.        Keep your journal there.

4.        Make new room for changes in your self.

5.        Recommit to creativity or to the deity.

6.        Make a new shrine somewhere else.

7.        Enjoy!

Erika Ginnis offers spiritual counseling and coaching, psychic reading, healing and classes though her practice “Inspiration is the In-Breath of Spirit.”

The Wicca Book of Days for July 24 – Baptism of Fire

The Wicca Book of Days for July 24

Baptism of Fire

 

The athame, a Wiccan’s double-edged, black-handled dagger, is said to correspond to the element of fire (although some say that the wand symbolizes fire, and the athame, air). Fire should be used to purify the athame before it is used. Do this by passing the athame through a candle flame (the other elements are represented by water, incense flumes and salt, a magickal tools should be consecrated through ritual contact with all of these). Remember that the athame’s primary use is to cast a circle, and to symbolize the phallus, or masculinity and that is should not be used for cutting.

 

Burn Frankincense

If you are consecrating your Athame today, an appropriate incense that could represent the element of air in your ritual is frankincense, for this aromatic gum resin corresponds to both the sun and Leo, July 24th’s ruling planet and zodiacal sign.

Daily OM for July 21 – A Special Goodnight

A Special Goodnight

Creating A Nightly Ritual

At the end of the day, as the sweet, dark stillness of night beckons us to lay down our bones and rest, we find ourselves at a clear transition point: Behind us lies the previous day and all that has come before; ahead of us, dawn heralds the unfolding of all that is yet to be. While many of us have morning rituals that connect us with our center and help us to set intentions, we may want to explore the magic and power of nighttime ritual as well. It holds for us a beautiful chance for self-appreciation and blessing. Before you go to bed each night, you can send gratitude, compassion, and healing to the being you have been up until this moment. And you can send lightness and love into the future for the one you are in the process of becoming.

Though simple, this action honors the journey you have taken thus far, while opening you to the wonderful possibilities still ahead. When you consciously engage with your own evolution this way, you may find that your sleep gets sweeter, filling your night with a deeper sense of trust and relaxation. As you rest, you can surrender to these peaceful hours, knowing that the road behind you has been seen and acknowledged with respect and kindness, while the path ahead now holds your own benevolence and well wishes.

This bedtime ritual empowers you as the only one who can determine the meaning of your own past and the hopefulness of your future. By setting this special time aside each night, you can begin to orient yourself on your path of growing. It allows you to let the past have its place, to trust that the future is taken care of, and to simply rest yourself in the graceful arms of the present moment.