Your Daily Number for June 15: 2

You’re fine tuned and sensitive today, reading other people easily and clearly. You may play the part of the peacemaker today, and others may perceive you as being a bit self-righteous. Try not to annoy others with the force of your convictions.

 

Fast Facts

About the Number 2

Theme: Adaptable, Tactful, Gentle, Cautious
Astro Association: Moon
Tarot Association: High Priestess

Today’s Tarot Card for June 12 is The Empress

The Empress

 

This Tarot Deck: Crowley

General Meaning:

Traditionally entitled “Empress,” this major arcana or “trump” card portrays the energy of the Great Mother. She is Nature, around us but also within us, the ever-unfolding Source of life-giving power. She is often pictured as a pre-Christian Goddess, as the one whom the High Priestess is channeling down to earth for the rest of us.

In medieval Europe, the Empress card was painted to represent whatever Queen currently ruled the land, probably to satisfy the Inquisitors. But the scholars of the Renaissance and beyond had no doubt of her true identity, although she could not be fully revealed on Tarot cards as the “woman clothed with the sun” until after the French Revolution.

This supreme archetype of femininity also symbolizes fertility. It is She who provides us nourishment and security. She is also sometimes seen as delighting us with flowers and fruit. A potentially terrifying aspect of this archetype manifests itself whenever karmic mood swings wipe out our plans, like a storm that has come upon us. Whatever happens, the Empress is the Source of our Embodiment and of Natural Law. She might even be called “the Great Recycler.”

Today’s Tarot Card for June 11th is The High Priestess

The High Priestess

This Tarot Deck: Cosmic

General Meaning:

Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.

Today’s Tarot Card for May 31st is Justice

Justice

This Tarot Deck: Crow’s Magick

General Meaning: Traditionally, what has been known as the Justice card has to do with moral sensitivity and that which gives rise to empathy, compassion and a sense of fairness. Since the time of Solomon, this image has represented a standard for the humane and fair-minded treatment of other beings.

Often including the image of a fulcrum which helps to balance competing needs against the greater good, and a two-edged sword to symbolize the precision needed to make clear judgments, this card reminds us to be careful to attend to important details. It’s a mistake to overlook or minimize anything where this card is concerned. The law of Karma is represented here — what goes around comes around.

Today’s Tarot Card for Wed., May 23rd is The Empress

The Empress

This Tarot Deck: Tarot of the Spirit

General Meaning: Traditionally entitled “Empress,” this major arcana or “trump” card portrays the energy of the Great Mother. She is Nature, around us but also within us, the ever-unfolding Source of life-giving power. She is often pictured as a pre-Christian Goddess, as the one whom the High Priestess is channeling down to earth for the rest of us.

In medieval Europe, the Empress card was painted to represent whatever Queen currently ruled the land, probably to satisfy the Inquisitors. But the scholars of the Renaissance and beyond had no doubt of her true identity, although she could not be fully revealed on Tarot cards as the “woman clothed with the sun” until after the French Revolution.

This supreme archetype of femininity also symbolizes fertility. It is She who provides us nourishment and security. She is also sometimes seen as delighting us with flowers and fruit. A potentially terrifying aspect of this archetype manifests itself whenever karmic mood swings wipe out our plans, like a storm that has come upon us. Whatever happens, the Empress is the Source of our Embodiment and of Natural Law. She might even be called “the Great Recycler.”

Today’s Tarot Card for May 22nd is The High Priestess

The High Priestess

This Tarot Deck: Fantastical Tarot

General Meaning: Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.

Your Daily Number for May 16th: 2

You may find yourself more sensitive to the world around you today. Your intuition is heightened, and you may find yourself longing for knowledge. You’re feeling somewhat emotionally exposed to the world, so be careful to guard against insecurity and keep your feet firmly planted on the ground.

Fast Facts

About the Number 2

Theme: Adaptable, Tactful, Gentle, Cautious
Astro Association: Moon
Tarot Association: High Priestess

Lessons In Tarot – Lesson 2a (The Fool’s Journey)

The Fool’s Journey

The Fool’s Journey is a metaphor for the journey through life. Each major arcana card stands for a stage on that journey – an experience that a person must incorporate to realize his wholeness. These 22 descriptions are based on the keywords for each major arcana card. The keywords are highlighted in the text. A card’s number is in parentheses.

The Fool

We begin with the Fool (0), a card of beginnings. The Fool stands for each of us as we begin our journey of life. He is a fool because only a simple soul has the innocent faith to undertake such a journey with all its hazards and pain.

At the start of his trip, the Fool is a newborn – fresh, open and spontaneous. The figure on Card 0 has his arms flung wide, and his head held high. He is ready to embrace whatever comes his way, but he is also oblivious to the cliff edge he is about to cross. The Fool is unaware of the hardships he will face as he ventures out to learn the lessons of the world.

The Fool stands somewhat outside the rest of the major arcana. Zero is an unusual number. It rests in the exact middle of the number system – poised between the positive and negative. At birth, the Fool is set in the middle of his own individual universe. He is strangely empty (as is zero), but imbued with a desire to go forth and learn. This undertaking would seem to be folly, but is it?

The Magician and the High Priestess

On setting out, the Fool immediately encounters the Magician (1) and the High Priestess (2) – the great balancing forces that make up the perceived world. It is a feature of the material universe that as soon as we name some aspect of experience, we automatically evoke its opposite.

The Magician is the positive side. He represents the active, masculine power of creative impulse. He is also our conscious awareness. The Magician is the force that allows us to impact the world through a concentration of individual will and power. The High Priestess is the negative side. She is the mysterious unconscious. She provides the fertile ground in which creative events occur. The High Priestess is our unrealized potential waiting for an active principle to bring it to expression.

The terms positive and negativedo not imply “good” and “bad.” These are human distinctions that do not apply in the tarot. The Magician and the High Priestess are absolutely equal in value and importance. Each is necessary for balance. We may view the negative as our Shadow, but without shadows, we cannot see the light, and without a ground of potential, we cannot create.

The Empress

As he grows, the Fool becomes more and more aware of his surroundings. As with most babies, he first recognizes his Mother- the warm, loving woman who nourishes and cares for him. He also comes to know Mother Earth, who nurtures him in a larger sense.

The Empress (3) represents the world of nature and sensation. A baby delights in exploring everything he touches, tastes and smells. He cannot get enough of the sights and sounds that enchant his senses. It is natural to delight in the abundant goodness of Mother Earth who surrounds us with her support.

The Emperor

The next person the Fool encounters is the Father in the figure of the Emperor (4). He is the representative of structure and authority. As a baby leaves his mother’s arms, he learns that there are patterns to his world. Objects respond in predictable ways that can be explored. The child experiences a new kind of pleasure that comes from discovering order.

The Fool also encounters rules. He learns that his will is not always paramount and there are certain behaviors necessary for his well-being. There are people in authority who will enforce such guidelines. These restrictions can be frustrating, but, through the patient direction of the Father, the Fool begins to understand their purpose.

The Hierophant

Eventually, the Fool ventures out of his home into the wider world. He is exposed to the beliefs and traditions of his culture and begins his formal education. The Hierophant (5) represents the organized belief systems that begin to surround and inform the growing child.

A Hierophant is someone who interprets arcane knowledge and mysteries. On Card 5 we see a religious figure blessing two acolytes. Perhaps he is inducting them into church membership. Although this image is religious, it is really a symbol for initiations of all kinds.

The child is trained in all the practices of his society and becomes part of a particular culture and worldview. He learns to identify with a group and discovers a sense of belonging. He enjoys learning the customs of his society and showing how well he can conform to them.

The Lovers

Eventually, the Fool faces two new challenges. He experiences the powerful urge for sexual union with another person. Before, he was mainly self-centered. Now he feels the balancing tendency, pictured in the Lovers (6), to reach out and become half of a loving partnership. He yearns for relationship.

The Fool also needs to decide upon his own beliefs. It is well enough to conform while he learns and grows, but at some point, he must determine his own values if he is to be true to himself. He must start to question received opinion.

The Chariot

By the time the Fool becomes an adult, he has a strong identity and a certain mastery over himself. Through discipline and will-power, he has developed an inner control which allows him to triumph over his environment.

The Chariot (7) represents the vigorous ego that is the Fool’s crowning achievement so far. On Card 7, we see a proud, commanding figure riding victoriously through his world. He is in visible control of himself and all he surveys. For the moment, the Fool’s assertive success is all he might wish, and he feels a certain self-satisfaction. His is the assured confidence of youth.

Strength

Over time, life presents the Fool with new challenges, some that cause suffering and disillusionment. He has many occasions to draw on the quality of Strength(8). He is pressed to develop his courage and resolve and find the heart to keep going despite setbacks.

The Fool also discovers the quiet attributes of patience and tolerance. He realizes the willful command of the Chariot must be tempered by kindliness and the softer power of a loving approach. At times, intense passions surface, just when the Fool thought he had everything, including himself, under control.

Hermit

Sooner or later, the Fool is led to ask himself the age-old question “Why?” He becomes absorbed with the search for answers, not from an idle curiosity, but out of a deeply felt need to find out why people live, if only to suffer and die. The Hermit (9) represents the need to find deeper truth.

The Fool begins to look inward, trying to understand his feelings and motivations. The sensual world holds less attraction for him, and he seeks moments of solitude away from the frantic activity of society. In time he may seek a teacher or guide who can give him advice and direction.

Wheel of Fortune

After much soul-searching, the Fool begins to see how everything connects. He has a vision of the world’s wondrous design; its intricate patterns and cycles. The Wheel of Fortune (10) is a symbol of the mysterious universe whose parts work together in harmony. When the Fool glimpses the beauty and order of the world, if only briefly, he finds some of the answers he is seeking.

Sometimes his experiences seem to be the work of fate. A chance encounter or miraculous occurrence begins the process of change. The Fool may recognize his destiny in the sequence of events that led him to this turning point. Having been solitary, he feels ready for movement and action again. His perspective is wider, and he sees himself within the grander scheme of a universal plan. His sense of purpose is restored.

Justice

The Fool must now decide what this vision means to him personally. He looks back over his life to trace the cause and effect relationships that have brought him to this point. He takes responsibility for his past actions so he can make amends and ensure a more honest course for the future. The demands of Justice(11) must be served so that he can wipe the slate clean.

This is a time of decision for the Fool. He is making important choices. Will he remain true to his insights, or will he slip back into an easier, more unaware existence that closes off further growth?

Hanged Man

Undaunted, the Fool pushes on. He is determined to realize his vision, but he finds life is not so easily tamed. Sooner or later, he encounters his personal cross – an experience that seems too difficult to endure. This overwhelming challenge humbles him until he has no choice but to give up and let go.

At first, the Fool feels defeated and lost. He believes he has sacrificed everything, but from the depths he learns an amazing truth. He finds that when he relinquishes his struggle for control, everything begins to work as it should. By becoming open and vulnerable, the Fool discovers the miraculous support of his Inner Self. He learns to surrender to his experiences, rather than fighting them. He feels a surprising joy and begins to flow with life.

The Fool feels suspended in a timeless moment, free of urgency and pressure. In truth, his world has been turned upside-down. The Fool is the Hanged Man (12), apparently martyred, but actually serene and at peace.

Death

The Fool now begins to eliminate old habits and tired approaches. He cuts out nonessentials because he appreciates the basics of life. He goes through endings as he puts the outgrown aspects of his life behind him. He process may seem like dying because it is the death (13) of his familiar self to allow for the growth of a new one. At times this inexorable change seems to be crushing the Fool, but eventually he rises up to discover that death is not a permanent state. It is simply a transition to a new, more fulfilling way of life.

Temperance

Since embracing the Hermit, the Fool has swung wildly back and forth on an emotional pendulum. Now, he realizes the balancing stability of temperance (14). He discovers true poise and equilibrium. By experiencing the extremes, he has come to appreciate moderation. The Fool has combined all aspects of himself into a centered whole that glows with health and well-being. How graceful and soft is the angel on Card 14 compared to the powerful but rigid ruler in the Chariot (Card 7).  The Fool has come a long way in realizing the harmonious life.

Devil

The Fool has his health, peace of mind and a graceful composure. What more could he need? On everyday terms, not much, but the Fool is courageous and continues to pursue the deepest levels of his being. He soon comes face to face with the Devil (15).

The Devil is not an evil, sinister figure residing outside of us. He is the knot of ignorance and hopelessness lodged within each of us at some level. The seductive attractions of the material bind us so compellingly that we often do not even realize our slavery to them.

We live in a limited range of experience, unaware of the glorious world that is our true heritage. The couple on Card 15 are chained, but acquiescent. They could so easily free themselves, but they do not even apprehend their bondage. They look like the Lovers, but are unaware that their love is circumscribed within a narrow range. The price of this ignorance is an inner core of despair.

Tower

How can the Fool free himself from the Devil? Can he root out his influence? The Fool may only find release through the sudden change represented by the Tower (16). The Tower is the ego fortress each of us has built around his beautiful inner core. Gray, cold and rock-hard, this fortress seems to protect but is really a prison.

Sometimes only a monumental crisis can generate enough power to smash the walls of the Tower. On Card 16 we see an enlightening bolt striking this building. It has ejected the occupants who seem to be tumbling to their deaths. The crown indicates they were once proud rulers; now they are humbled by a force stronger than they.

The Fool may need such a severe shakeup if he is to free himself, but the resulting revelation makes the painful experience worthwhile. The dark despair is blasted away in an instant, and the light of truth is free to shine down.

Star

The Fool is suffused with a serene calm. The beautiful images on the Star (17) attest to this tranquility. The woman pictured on Card 17 is naked, her soul no longer hidden behind any disguise. Radiant stars shine in a cloudless sky serving as a beacon of hope and inspiration.

The Fool is blessed with a trust that completely replaces the negative energies of the Devil. His faith in himself and the future is restored. He is filled with joy and his one wish is to share it generously with the rest of the world. His heart is open, and his love pours out freely. This peace after the storm is a magical moment for the Fool.

Moon

What effect could spoil this perfect calm? Is there another challenge for the Fool? In fact, it is his bliss that makes him vulnerable to the illusions of the Moon (18). The Fool’s joy is a feeling state. His positive emotions are not yet subject to mental clarity. In his dreamy condition, the Fool is susceptible to fantasy, distortion and a false picture of the truth.

The Moon stimulates the creative imagination. It opens the way for bizarre and beautiful thoughts to bubble up from the unconscious, but deep-seated fears and anxieties also arise. These experiences may cause the Fool to feel lost and bewildered.

Sun

It is the lucid clarity of the Sun (19) that directs the Fool’s imagination. The Sun’s illumination shines in all the hidden places. It dispels the clouds of confusion and fear. It enlightens, so the Fool both feels andunderstands the goodness of the world.

Now, he enjoys a vibrant energy and enthusiasm. The Star’s openness has solidified into an expansive assurance. The Fool is the naked babe pictured on Card 19, riding out joyously to face a new day. No challenge is too daunting. The Fool feels a radiant vitality. He becomes involved in grand undertakings as he draws to himself everything he needs. He is able to realize his greatness.

Judgement

The Fool has been reborn. His false, ego-self has been shed, allowing his radiant, true self to manifest. He has discovered that joy, not fear, is at life’s center.

The Fool feels absolved. He forgives himself and others, knowing that his real self is pure and good. He may regret past mistakes, but he knows they were due to his ignorance of his true nature. He feels cleansed and refreshed, ready to start anew.

It is time for the Fool to make a deeper Judgement(20) about his life. His own personal day of reckoning has arrived. Since he now sees himself truly, he can make the necessary decisions about the future. He can choose wisely which values to cherish, and which to discard.

The angel on Card 20 is the Fool’s Higher Self calling him to rise up and fulfill his promise. He discovers his true vocation – his reason for entering this life. Doubts and hesitations vanish, and he is ready to follow his dream.

World

The Fool reenters the World (21), but this time with a more complete understanding. He has integrated all the disparate parts of himself and achieved wholeness. He has reached a new level of happiness and fulfillment.

The Fool experiences life as full and meaningful. The future is filled with infinite promise. In line with his personal calling, he becomes actively involved in the world. He renders service by sharing his unique gifts and talents and finds that he prospers at whatever he attempts. Because he acts from inner certainty, the whole world conspires to see that his efforts are rewarded. His accomplishments are many.

So the Fool’s Journey was not so foolish after all. Through perseverance and honesty, he reestablished the spontaneous courage that first impelled him on his search for Self, but now he is fully aware of his place in the world. This cycle is over, but, the Fool will never stop growing. Soon he will be ready to begin a new journey that will lead him to ever greater levels of understanding.

Pagan Terms – A Little Humor

Pagan Terms

by Sylvana SilverWitch

humor

Just a few definitions for you beginners:

  • 1st Degree: A person who gets to do all the work.
  • 2nd Degree: A person who gets to complain about the 1st degrees and the High Priestess.
  • 3rd Degree: A person who never shows up at rituals.
  • Athame: A ritual knife; the bigger the knife, the less power the bearer has.
  • Book of Shadows: A messy, handwritten book that contains copies of everyone else’s rituals.
  • Ceremonial Magician: Someone with bad hygiene habits, who reads Crowley, takes drugs and practices looking menacing.
  • Circle: Some assemblage of people standing or sitting in an uneven, or oval shape.
  • Coven: A bunch of people who fight like family and get together several times a month to party.
  • Crowley: A weird guy whom lots of people worship because he died a syphilitic drug addict. (Kinda like Curt Cobain and Elvis).
  • Full Moon: Any Saturday that occurs sometime close to the actual calendar full moon.
  • High Priest: Whoever the High Priestess is sleeping with this week.
  • High Priestess: A self-appointed leader; must be bossy, opinionated and have a large ego.
  • Initiation: Status that you receive after a big party held in your honor.
  • Magick: Any weird result after you do a spell or ritual for something; may or may not have anything to do with what you were working for.
  • Maiden: An ambitious 2nd degree (usually a womyn) who aspires to be High Priestess, so she can do things right!
  • New Moon: A chance for the High Priestess to get really drunk and sleep with (and initiate) a new High Priest.
  • Pagan: A person who wears tie dye and practices the party religion.
  • Pagan Standard Time: If a ritual is scheduled for 6pm, people show up around 9, and the ritual finally gets started at 10:30.
  • Pagan Daylight Time: If a ritual is scheduled for noon, everyone usually shows up before dark.
  • Ritual: A reason to assemble with others, kvetch and eventually have some sort of ceremony.
  • Ritual Wear: A flashy dress or outfit that makes the wearer look like an actor in a bad fantasy movie.
  • Sabbat: Any Saturday close to the actual day, excuse for a big party.
  • Wiccan: Conservative person who wears normal clothes, lots of jewelry, recycles everything and used to be a witch.
  • Witch: Someone who wears lots of black and jewelry, reads Gardner and practices the party religion.

Coven Governance: Which Style is Right for You?

Coven Governance: Which Style is Right for You?

Author: Bronwen Forbes

If you’re looking to join a coven, you should not only do your homework to decide what tradition is right for you (eclectic, Dianic, traditional Wicca, etc.) , you should also think about what style of coven leadership you’re most comfortable with at this point on your spiritual path. Different groups are run in different ways, and knowing your own personal preferences will go a long way toward making the coven a good fit for you. Here are some of the most common styles of coven governance:

Hierarchy. In a coven run as a hierarchy, there is a High Priestess and/or High Priest, and they are in charge. They will make most or all of the decisions for the coven including: membership (whether or not a person can become a member *and* whether or not a member is asked to leave) , ritual style, class topics (if it’s a teaching coven) , and whether or not a student or member is ready for initiation and/or elevation.

Pros: a hierarchical coven tends to get the most done of any style coven. Students are trained, sabbat and esbat rituals happen when they’re supposed to, and everyone knows what is happening and when, and what needs to be done to grow and advance.

Cons: some (in no way do I mean all) High Priests and High Priestesses who run a hierarchy have a hard time giving their students and other coveners any responsibility or authority at all. They can truly become tyrants.

Democracy. There may be a High Priest and/or High Priest in a democratic coven, but the coveners have more say in the day-to-day, season-to-season workings of the group. Potential members may be voted in; the decision whether or not to volunteer to run opening ritual at this year’s Pagan Pride Day may also be put to a vote. Coven leaders may even be voted to office on a rotating basis, or the High Priest and High Priestess may have a “weightier” vote than everyone else.

Pros: students and coveners feel like they have a say in how the group is run and what route their spiritual activities will take.

Cons: just because a majority votes in favor of something does not mean it is the best choice. A potential member could be completely unsuitable for coven life but is friends with more than half the group. Once the unsuitable potential member is voted in, he or she wreaks havoc with the group but – because of the majority vote of his or her friends – can’t be voted out.

Consensus: Many groups choose consensus as the way to make decisions. An issue or agenda item (new members, how to celebrate the next holiday, whether or not to offer a Pagan 101 class, etc.) is brought up, the group as a whole discusses it and comes to a decision or plan of action that everyone in the group is comfortable with.

Pros: Everyone in the coven is happy about how the coven is run. In a small group (up to eight people) , consensus works very well.

Cons: coming to complete agreement about a decision can take *forever*, even with eight or fewer people. In fact, so much group time and energy can be used up on making decisions that nothing else ever gets done – including implementing those decisions.

Also, consensus can be co-opted into “minority rules.” By the rules of consensus, if even one member is against something (“No, I don’t want to allow Sybil into the group”) , then that something cannot happen (Sybil is not allowed to join the coven) .

Anarchy. As a rule, anarchy-run groups don’t last very long because no one is responsible for running circles, organizing the schedule, welcoming new members, etc. Very little if any teaching or training is done, unless it is one-on-one on an as-needed or personally-requested basis. Rituals are usually never conducted the same way twice, so no comfortable, familiar ritual pattern is ever established. Pros: If you are looking for a coven or group that you can drop into and drop out of any time you need to with no sense of ongoing obligation due to work or family constraints, an anarchic coven is probably best for your. Cons: not much ever gets done. If something is actually accomplished, it’s usually by accident.

In general, very few covens only use one governing style. For example, my husband and I ran a training coven for several years. As High Priest and High Priestess, we had complete authority over who was initiated/elevated and when (not the actual date, but determining when a student was ready) . We also planned the classes, and determined class content, class order, and homework.

Group membership was decided by consensus – one “no” and the potential member did not get invited to join. Only my husband and I could ask a member to leave, but we certainly accepted input from the other members before making a decision. Class and rituals were scheduled by consensus. If one person couldn’t make it at a certain date and time due to school or work considerations, we’d find a time when everyone could make it (schedules were usually determined three months in advance, so there was rarely a problem that couldn’t be gotten around) .

Whether or not to lead an open sabbat for the local Pagan community was democratically decided – we voted, all members having equal say. Extracurricular activities happened mostly on an anarchic model: “Hey, we’re going on a Pagan shopping spree to the nearest large city on Saturday. Want to come?” or “Selene just got dumped by her boyfriend and is on my couch crying. I’m ordering pizza. Come hold her hand with me?”

If you’re thinking about starting a coven, you need to determine what style you’re most comfortable with. If you’re not suited for sole “I’m in charge” responsibility, consider a democratic or consensus group. If you have a vision of how to teach students and form your own way of celebrating the Gods in ritual, go for the hierarchical coven.

Whether your joining a coven or starting your own, make darn sure you’re comfortable with how it’s run before committing yourself as a member or leader.

The Laws (In Regards To Covens)

The Laws

YOUR HIGH PRIESTESS

In the Magic Circle, the words, commands and wishes of the High Priestess are Law. She is the earthly representative of our gracious Goddess. She is to be obeyed and respected in all things. She is our Lady and, above all others, a Queen in the highest sense of the word. All female coveners will curtsy and say “Blessed Be” when they come before Her, and all male coveners will bend their knee and kiss Her on the right cheek and say “Blessed Be”.

YOUR HIGH PRIEST

In the Magic Circle, the High Priest is the earthly representative of the Great God. He commands the respect due a Magus, Lord Counselor and father.

THE LAWS

THE LAWS WERE MADE FOR THE WITCHES TO ADVISE THEM IN THEIR TROUBLES. DO NOT CHANGE THEM LIGHTLY.

  1. The Witches should worship the Gods as is their due, and obey their will. For the worship of the Gods is good for the Witches even as the worship of the Witches is good for the Gods: For the Gods love all their Witches.
  2. As a man loves a woman more by learning more of her wants and desires, so should the Witches love the Gods by the learning (mastering) of them.
  3. It is necessary that the Magic Circle, which is the Temple of the Gods in these times, be cast and purified such that it may be a fitting place for the Gods; and the Witches should be properly prepared and purified to enter into the presence of the Gods.
  4. With love and worship in their hearts the Witches shall raise power from their bodies (and the elements around them), and they shall offer this power to the Gods so that the Gods may help their Witches.
  5. The High Priestess shall rule her coven as the representative of the Goddess, and the High Priest shall support her as the representative of the God. The High Priestess will choose any member of the coven to be her High Priest, if he has sufficient standing in the coven. As the God Himself kissed our Lady’s feet, gave Her the five-fold salute, and offered Her His power because of Her youth and beauty, Her sweetness and kindness, Her wisdom and justice, Her humility, gentleness and generosity, and shared His power with Her, so therefore the High Priestess should always be aware that all power comes from Him; it is only lent, to be used wisely and justly.
  6. The greatest virtue of a High Priestess shall be recognition that youth is necessary to the representative of the Goddess. She will, therefore, gracefully retire in favor of a younger covener should the coven so decide in council. The true High Priestess should realize that gracefully surrendering the pride of place is one of the greatest virtues, and that thereby she will return to that pride of place in another life with even greater power and beauty.
  7. In the Old Days, when there were many Witches, we were free and worshipped freely in the greatest temples; but in these times, we must celebrate our sacred mysteries in secret. Therefore, none but the Witches are to see our mysteries; no coven shall know the location of any other coven or who its members are, except the High Priest, the High Priestess and the Messenger; and that there shall be no communication among the covens, except by the Messenger of the Gods or the Summoner. Only if it is safe may the covens meet in some safe place for the Great Festivals; and while there, none shall give their true names or any information about their coven or its members. This law is made for this reason: No-one can tell our enemies what they do not themselves know.
  8. It is ordained that no-one shall tell any person not in the Craft who other Witches are, or give them names or addresses, or in any way tell anything that can betray a Witch to their face. Nor may anyone tell where the covendom or covenstead is, where any meetings are held or any other information about the coven unless directed to do so by the coven in council.
  9. If anyone breaks these laws, even under torture, may the Curse of the God and the Goddess be upon them, so that they may not be reborn upon the Earth (but shall live forever in the Hell of the Christians).
  10. Let each High Priest and High Priestess govern their coven with justice and love, with the help and advice of the other and of the elders of the coven, always heeding the advice of the Messenger of the Gods if he should arrive. They will heed all the suggestions of their coveners and strive to settle any differences among them.
  11. It is recognized that there will always be people who will try to make everybody agree with their ideas: these people are not necessarily bad — they often have good ideas and these ideas should be discussed in council. But if they will not come to agree with their other coveners or if they say “I will not work with this High Priestess”, then the elders will have them leave. It should be suggested that they might join another coven, or if they are of sufficient standing, they may be encouraged to found their own coven. For it is better this way, to avoid strife among the family of Witches.
  12. When using geographic boundaries, whenever anyone of Third Degree lives more than a league from the covenstead (or are about to), any of these may found a new coven; indeed, any Witch living within the covenstead who wishes to form a new coven will inform the elders of this intention and immediately move to a new dwelling beyond the boundaries of known covensteads. Members of any coven may choose to join the new coven when it is formed, but they must totally avoid their old coven if they choose this course. The elders of the old and new covens should meet in peace and love to determine the boundaries of the covens. Any Witch living outside of any two covens may choose to join either coven, but never both. All may meet for the Great Festivals if the elders agree, so long as they meet in peace and love. Let the elders confer as to the use of this law when it is not directly applicable. Always be aware that the splitting of a coven breeds bad feelings (energy vortices?); this law was made chiefly for this reason. And may happier times come!
  13. If you would keep a Book (whether it is called a Black Book, Book of Shadows, Book of Light, or whatever), write it in your own hand. Let your brothers and sisters in the Craft copy as they will from your book in their hand, but never let your Book out of your hands and never keep the writing of another. Every Witch should keep and guard their own writings, that none may be discovered through their Book being found in another’s possession.
  14. Destroy your Book whenever danger threatens, and commit as many as possible of these Laws to memory. Destroy the writings of a deceased Witch if they did not have time to do so themselves. If any of their writings are found, it is clear proof against both the writer and the holder, for our enemies firmly believe that “one may not be a Witch alone”: their family and all who are known to be friends may be suspected as Witches. Be responsible with your writings and you will protect all who love you.
  15. If your Book is found on you, it is clear proof against you along unless you tell our enemies what you know. You may be taken and tortured, but keep all thoughts of the Craft from your mind. If the torture is too much to bear, tell them, “I cannot bear this torture. I will confess. What do you want me to say?” If they try to make you talk about the Craft, do not; but if they try to make you speak of absurd things, such as flying through the air, consorting with the Christian devil, sacrificing children or eating men’s flesh, say, “I held an evil dream; I was beside myself; I was crazed,” or words to that effect, to obtain relief from the torture. Not all magistrates are bad — if there is any semblance of an excuse, they may show mercy. If you have confessed to anything, deny it afterwards: say that you babbled under torture, or that you don’t remember what you said. If you are condemned, do not be afraid, for the Craft is powerful and your escape will be aided if you stand fast. If you go steadfast to the flames, be certain that drugs will reach you and you will feel nothing of the pain. You will only go to death and what lies beyond — the ecstasy of the God and the Goddess. If you betray anything, however, there is no hope for you in this life or that which is to come.
  16. To avoid being discovered, choose your working tools to be ordinary items which you would have around the house. Make your Pentacles out of wax so that you can break and melt them at once. Do not keep a sword unless its presence would alarm no-one. Have no signs or names visible on anything. Write the signs in ink or water immediately before consecrating the tool and wash them off immediately after. Do not engrave anything, for this will only help you be discovered. Keep your athame and kerfan (working knife) among your kitchen knives, and let the colors of the hilts determine the one from the other and from the other knives. Always remember that we are the Hidden Children of the Goddess. Never do anything to disgrace the Craft or Her — never boast, never threaten, and never say that you wish ill of anyone.
  17. It is not forbidden to say, “There is Witchcraft in the land”, for the Christians say so themselves and have made it heresy not to believe so; but always say, “I know nothing of it here, though it may be elsewhere.” If any person speaks about the Craft outside of the Circle, say, “Don’t speak of such things — it frightens me. It is bad luck to talk about such things.” Say this for this reason: the Christians have their spies everywhere. These spies have been known to talk as if they were drawn to the Craft and as if they would want to come to our meetings, and they say such things as, “My fathers and forefathers worshipped the Old Ones, and my mother; I would like to worship in this way myself.” To all of these, tell them that you do not know what they are talking about, and that you wish they would stop. But to others, say, “It’s silly to talk about Witches flying around in the air; they would have to be lighter than feathers or thistle-down. Besides, everyone knows that Witches are all bleary-eyed old hags; what fun could they possibly have at their meetings, and why should I want to participate? And besides, you know we were taught in school that there are no such things as Witches.” Always make fun of the subject, that we may worship in peace when the persecution ends: let us all work for that happy time. May the blessing of the God and the Goddess be upon all who keep this law.
  18. If any in the Craft holds any property, let all Witches guard it and keep it clear and good for the use of the Craft. It is the further responsibility of all Witches to guard Craft funds wisely.
  19. If any Witch offers a well-made item, it is proper to pay them for it according to the value of the work; this is not taking money for the Craft, but payment for honest work — even the Christians believe that “the labourer is worth his hire”. Still, if any Witch works willingly for the good of the Craft and will not accept payment, this shall be to their greater honor.
  20. It is known that a coven may be bound together by sexual ties, and that this is often not desirable. When it is found that this is not desirable, the coven should be made up of loving couples, and there may also be single coveners. In such cases, it is required that the search for new love be undertaken outside the coven except when two single coveners find love with each other; otherwise, it will often cause division in the coven. For while all acts of love and pleasure are indeed the rituals of our beloved Goddess, She is not inclined to favor acts which divide Her covens and scatter Her Witches unnecessarily.
  21. If there should arise quarrels or disputes among the Witches, the High Priestess or High Priest shall immediately convene the elders and inquire into the problem. The elders shall hear each side separately, and then both together. Their decision should be just, not siding with one side until the matter is determined, recognizing that there are people who cannot work under others, and others who cannot make wise decisions. To those who must always be in charge, the possible solutions for them are to void the coven altogether, find another coven for them, or for them to found a new coven (taking with them all who will go). To those who cannot rule wisely, the solution is that those who cannot bear the rule will leave the coven. No one can truly worship the Gods when personal conflicts among the coveners are not resolved; all who cause strife in the coven must be told, “Go away from us, for the Craft must ever survive.”
  22. In the Old Days, we could use the Art against anyone who treated the Witches badly; but in these times, we must not do so. Our enemies have invented a burning pit of everlasting fire into which their God throws everyone who does not worship Him, except for those few who buy their penance from His priests (for their God always seems to be in need of money). Even as our Gods need our aid to make fertility for people and crops, so it is that the God of the Christians is always needing men to find and destroy us. Their priests tell them that any man who is helped by us will be damned to their Hell forever, to the point that men are mad with the terror of it. But the priests also make them believe that they may escape this Hell if they give up Witches to be tortured, so that these men are always thinking, “If I catch only one Witch, I will escape the fiery pit.” For this reason we have our hiding places, and when no Witches are found, the searchers will say, “There aren’t any Witches, or at least not in this area.” But as soon as one of our oppressors dies or even catches a cold, the cry will go up that it is “Witches’ work”, and the hunt will be on again. And while they may kill ten Christians for every Witch, they will not care, for they are countless millions while we are few indeed.
  23. THEREFORE, IT IS ORDAINED that none shall use the Art in any way to harm anyone or even wish them ill. However much they may injure us, HARM NONE, and may the Christians forget that we exist.
  24. These laws are ordained to help us in our difficulties. No person, no matter how large the injury or injustice they incur, may use the Art in any way to do evil or harm anyone. But they may use the Art, after great consultation with the elders and fellow coveners, to keep the Christians and their tools from harming anyone — but only to constrain them. To this end, some day men will say “That man says he is a mighty persecutor of Witches, but all we ever see him torture are old women — we cannot see that they have hurt anyone, and if they are all such powerful Witches, why has he not been harmed?” They will see him as the evil person he is, regardless of his professed beliefs. We know that too many people have died because someone had a grudge against them, or were persecuted because another wanted their wealth or because they were too poor to bribe the witch-hunters. And many have died only for being old women — so many that most men now seem to believe that only old women are Witches. This is to our advantage, for it turns many suspicious eyes away from us; but we mourn deeply for the old women. Still, in England and Scotland, it has been hundreds of years since a Witch “died the death”; be vigilant, for the misuse of our power might begin the persecutions again. Never break this law, no matter how much you are tempted. Never consent to the breaking of this law: even a High Priestess who merely consents to the breaking of this law must be deposed immediately, for it is the blood of all the Witches that she endangers. DO ONLY GOOD, and then only when it is safe to do anything at all.
  25. Never accept money for the use of the Art, for money always smudges the receiver. Christians take money for the use of their arts, and they sell pot-metal charms, pardons and potions to men so that they may escape from their sins. Do not act like these; as long as you refuse to take money, you will be free from the temptation to use the Art for evil causes. All may use the Art for their own advantage or for the advantage of the Craft, but you must always be certain that no-one will be harmed by its use. Let the coven debate the use of the Art at length, and only when all are satisfied that none will be harmed by its use will the use be allowed. Remember that if you cannot achieve your means in one fashion, your aim may still be reached through another — always harming none.
  26. If anyone in the Craft needs a house or land and there is no one willing to sell to them, you may use the Art to incline an owner’s mind to be willing to sell, provided that the spell does not harm the owner or the property and that the full value is paid without haggling. Never bargain or cheapen anything while living by the Art.
  27. The most important of laws: Do nothing that will endanger anyone in the Craft or which will bring them into conflict with the law of the land or any of our persecutors. In this regard, it is NEVER permissible, in any dispute involving the Craft, to invoke any laws other than those of the Craft, nor may any tribunals be held other than one consisting of the High Priestess, the High Priest, and the elders.
  28. The coven is to keep two books on herbalism. One of these will list the names and uses of all herbs which are cures for ills or are otherwise good for humans, and all may have access to this book to learn these things. But keep a separate book with the names of all poisonous herbs and those used in dark spells, letting only the elders and other trusted Witches know of these secrets or even of this book’s existence.
  29. Remember that the Art is the secret of the Gods and may only be used in earnest — never for show, or pride, or personal glory. The Christians may taunt you saying, “You have no power: Perform some magic for us, and then we may believe.” Do not listen to them, for the Art is holy and is to be used only in need.
  30. It has always been the way of men and women that they should seek after love, and while no one should be reproved for this, it may be to the disadvantage of the Craft sometimes. It has happened too many times that a High Priestess has found a new love and run off with him, giving no word to the coven of this. A High Priestess may resign in full coven at any time, and this resignation is valid; but if she has not resigned, the coven shall wait for her to return for a year and a day (for she may return sooner, having left for love). If she has a deputy, that deputy is to act as Priestess for as long as the High Priestess is away. If she returns within this time, all will be as if she had never left; but if she does not return within this time, a new High Priestess shall be elected in full coven. Unless there is a good reason to the contrary, the deputy, having done the work, should reap the reward and be chosen as the new High Priestess. But if another is chosen, the deputy shall be the maiden and deputy of the new High Priestess.
  31. The High Priest serves at the pleasure of the High Priestess. If the High Priestess is gone for more than a year and a day, he shall continue in his office while the deputy serves in her place. However, once a new High Priestess has been chosen, the new High Priestess will appoint her own High Priest (and it may be the current High Priest or not). Neither the prior High Priest nor his friends may be angry if a new High Priest is chosen, for pride must always give way to harmony in the coven.
  32. The Art is sacred: it is the Art of the working of energies, and it must always be taught inside of the Magic Circle. It has been found that teaching the Art frequently leads to a sexual attraction between the teacher and student — and that this often improves the result. If for any reason this is not desirable, it should be avoided at the beginning by both persons firmly – and verbally – resolving that their relations will be limited to that of brother and sister, or parent and child. It is for the reason that shared love often increases the result of working magic that teaching should always be done from man-to-woman and from woman-to-man. When a coven is made up of members of all one sex, the masculine-to-feminine energy exchange should be adhered to whenever possible. Teaching people about the Craft, however, may be done whenever and wherever it is safe, so long as the teacher is knowledgeable, the student is willing, and the information taught is available publicly or is not a secret of the Art. No-one may charge for teaching, unless it is to cover such expenses as the cost of the room, books or other printed materials, refreshments, and so forth.
  33. Order and discipline must be kept within the coven: the High Priestess or the High Priest should and may punish all faults. To this end, all in the Craft should receive their correction willingly. With the culprit kneeling, all in the Circle should be told of the offense, and the sentence will be pronounced. Punishment might include the scourge or the recasting of the Circle, followed by something silly such as several kisses. The culprit must acknowledge the justice of the punishment by kissing the scourge upon receiving sentence, and afterward by thanking everyone for their loving correction.

SO MOTE IT BE!

Source: “J. Random Folksinger”

Imbolc Ritual #2

Imbolc Ritual
Adapted from Edain McCoy’s The Sabbats


Cleanse and cast the circle. Then call the elements in the manner with which you are most comfortable. We used the corner callings from Spiral Dance, by Starhawk.

The high priestess takes the chalice from the alter and holds it up to the sky.

HPS: Blessed Lady Goddess, we humbly ask your presence at our circle tonight as we honor you at this season.

Coveners: Blessed be the Lady.

The high priest takes the athame from the altar and holds it up to the sky.

HP: Blessed Lord God, we humbly ask your presence at our circle tonight as we honor you at this season.

Coveners: Blessed be the Lord.

The Virgin Goddess leaves the circle. She comes to the edge of the circle with her candle wheel in her hands. She should stand at the West quarter (the doorway to the Land of the Dead). The high priestess will cut a doorway in the circle and allow the Goddess to enter. Everyone should greet her in their own way (verbal, motion, etc). The Goddess should walk three times clockwise around the inside of the circle, and come to a stop before the alter and kneel before it, facing North.

The coveners should walk in single file to the altar starting with the person to the altar’s right. This will make the procession head clockwise. When everyone is back in their places holding their lighted candles, the ritual can continue.

HP: Behold the light. The God has returned for his bride.

Coveners:

Blessed be the light which warms. Blessed be the God.
Blessed be the Wheel which turns. Blessed be the Goddess.

The child God steps out from among the rest and stands before the bride, who is still kneeling. The God bows to the goddess and she to him. Then they do a few flowing dance steps around the circle without touching each other, but conveying the idea of awakening sexuality. When they are finished, they lift the besom from its resting place on the altar. The Goddess should hold the straw part and the God the stick. They should make sure they do not physically come in contact with each other while they do this. The high priestess stands in front of the besom and takes it from them by grasping it firmly with both hands. The Goddess and God step back to take their places with the rest of the coven.

HPS: With Imbolc we sweep away the last vestiges of winter.

The Coveners turn and face outward from the circle. The Priestess moves counterclockwise around the circle behind the covenors, sweeping from the center outward. As the High Priestess passes each covenor he or she should voice either aloud or silently all the things that he or she wishes to have swept from their lives. When this is finished, the Virgin Goddess and the child God step forward again and take the besom fromt he High Priestess in the same manner in which it was given. Then the High Priestess steps back and the Virgin Goddess and child God place the besom back onto the altar, and again take their positions among the covenors around the circle.

HPS: The God has claimed the Goddess bride and the Wheel of the Year turns on. Who is Goddess?

All women: I am Goddess.

HP: Who is God?

All men: I am God.

HP and HPS: Who is Goddess and God?

Coveners: All living beings are Goddess and God.

HP and HPS: And who are we?

Coveners: We are the children of deity. And we are deity. We are part of the creative life forces which move the universe. we are microcosm and macrocosm. We are part of all that is.
Cakes and Ale

HPS: Though we are apart, we are ever together – for we are one in the spirit of our goddess and God. Merry meet. Merry part.

Coveners: And merry meet again.

All: Blessed be!

Ground, take down the circle.

Your Daily Number for Jan. 11th: 2

You may find yourself more sensitive to the world around you today. Your intuition is heightened, and you may find yourself longing for knowledge. You’re feeling somewhat emotionally exposed to the world, so be careful to guard against insecurity and keep your feet firmly planted on the ground.

Fast Facts

About the Number 2

Theme: Adaptable, Tactful, Gentle, Cautious
Astro Association: Moon
Tarot Association: High Priestess

Your Daily Number for January 7th: 3

Your creativity continues to manifest in every area of your life today. A sense of excitement permeates your daily routine, and at times you may lack focus. Clear communication is important today.

Fast Facts

About the Number 3

Theme: Expansive, Sociable, Dramatic, Diversified, Creative
Astro Association: Venus
Tarot Association: Empress

Today’s Tarot Card for January 4th is The Empress

The Empress

This Tarot Deck: Crowley

General Meaning: Traditionally entitled “Empress,” this major arcana or “trump” card portrays the energy of the Great Mother. She is Nature, around us but also within us, the ever-unfolding Source of life-giving power. She is often pictured as a pre-Christian Goddess, as the one whom the High Priestess is channeling down to earth for the rest of us.

In medieval Europe, the Empress card was painted to represent whatever Queen currently ruled the land, probably to satisfy the Inquisitors. But the scholars of the Renaissance and beyond had no doubt of her true identity, although she could not be fully revealed on Tarot cards as the “woman clothed with the sun” until after the French Revolution.

This supreme archetype of femininity also symbolizes fertility. It is She who provides us nourishment and security. She is also sometimes seen as delighting us with flowers and fruit. A potentially terrifying aspect of this archetype manifests itself whenever karmic mood swings wipe out our plans, like a storm that has come upon us. Whatever happens, the Empress is the Source of our Embodiment and of Natural Law. She might even be called “the Great Recycler.”

Today’s Tarot Card for January 3rd is The High Priestess

The High Priestess

This Tarot Deck: Cosmic

General Meaning: Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.

Your Daily Number for January 2nd: 2

You’re more sensitive and intuitive than usual. You may find yourself having vivid dreams or even premonitions. Today you may wear the hat of mediator in a dispute, and you’ll do so with great success. Love and romance are also likely to have an effect on you today.

Fast Facts

About the Number 2

Theme: Adaptable, Tactful, Gentle, Cautious
Astro Association: Moon
Tarot Association: High Priestess

Today’s Tarot Card for December 30 is The Empress

The Empress

This Tarot Deck: Crowley

General Meaning: Traditionally entitled “Empress,” this major arcana or “trump” card portrays the energy of the Great Mother. She is Nature, around us but also within us, the ever-unfolding Source of life-giving power. She is often pictured as a pre-Christian Goddess, as the one whom the High Priestess is channeling down to earth for the rest of us.

In medieval Europe, the Empress card was painted to represent whatever Queen currently ruled the land, probably to satisfy the Inquisitors. But the scholars of the Renaissance and beyond had no doubt of her true identity, although she could not be fully revealed on Tarot cards as the “woman clothed with the sun” until after the French Revolution.

This supreme archetype of femininity also symbolizes fertility. It is She who provides us nourishment and security. She is also sometimes seen as delighting us with flowers and fruit. A potentially terrifying aspect of this archetype manifests itself whenever karmic mood swings wipe out our plans, like a storm that has come upon us. Whatever happens, the Empress is the Source of our Embodiment and of Natural Law. She might even be called “the Great Recycler.”

Today’s Tarot Card for December 29th is The High Priestess

The High Priestess

This Tarot Deck: Cosmic

General Meaning: Traditionally called the High Priestess, this major arcana, or trump, card represents human wisdom. She can be viewed as a kind of female Pope, the ancient Egyptian Priestess of Isis, the even older snake and bird Goddesses, the Greek Goddess Persephone, or the Eve of Genesis before the Fall.

For the accused heretics who were burnt at the stake for revering her in the 14th and 15th century, she symbolized the prophecy of the return of the Holy Spirit, which was perceived as the female aspect of the Holy Trinity.

In the sequence of cards in the major arcana, the High Priestess appears as soon as the Fool decides he wants to develop his innate powers, making a move toward becoming a Magus. The High Priestess is his first teacher, representing the Inner Life and the method for contacting it, as well as the contemplative study of Nature and the Holy Mysteries.

Your Daily Number for December 23rd: 2

You’re extremely sensitive to the world around you today, and it may seem as if nothing escapes you. Use your intuition for a good cause by helping a friend or family member in need of advice.

Fast Facts

About the Number 2

Theme: Adaptable, Tactful, Gentle, Cautious
Astro Association: Moon
Tarot Association: High Priestess