-by Gwydion Cinhil Kirontin

It seems quite impossible that the holiday of Candlemas should be considered the
beginning of Spring. Here in the heartland, February 2nd may see a blanket of
snow mantling the Mother.  Or, if the snows have gone, you may be sure the days
are filled with drizzle, slush, and steel-gray skies — the dreariest weather of
the year.  In short, the perfect time for a Pagan Festival of Lights. And as for
Spring, although this may seem a tenuous beginning, all the little buds, flowers
and leaves will have arrived on schedule before Spring runs its course to

“Candlemas” is the Christianized name for the holiday, of  course.  The older
Pagan names were Imbolc and Oimelc.  “Imbolc” means, literally, “in the belly”
(of the Mother).  For in the womb of Mother Earth, hidden from our mundane sight
but sensed by a keener vision, there are stirrings. The seed that was planted in
her womb at the solstice is quickening and the new year grows.  “Oimelc” means
“milk of ewes”, for it is also lambing season.

The holiday is also called “Brigit’s Day”, in honor of the great Irish Goddess
Brigit.  At her shrine, the ancient Irish capital of Kildare, a group of 19
priestesses (no men allowed) kept a perpetual flame burning in her honor.  She
was considered a goddess of fire, patroness of smithcraft, poetry and healing
(especially the healing touch of midwifery).  This tripartite symbolism was
occasionally expressed by saying that Brigit had two sisters, also named Brigit. 
(Incidentally, another form of  the name Brigit is Bride, and it is thus She
bestows her special patronage on any woman about to be married or handfasted,
the woman being called “bride” in her honor.)

The Roman Catholic Church could not very easily call the Great Goddess of
Ireland a demon, so they canonized her instead. Henceforth, she would be “Saint”
Brigit, patron saint of smithcraft, poetry, and healing.  They “explained” this
by telling the Irish peasants that Brigit was “really” an early Christian
missionary sent to the Emerald Isle, and that the miracles she performed there
“misled” the common people into believing that she was a goddess.  For some
reason, the Irish swallowed this.  (There is no limit to what the Irish
imagination can convince itself of.  For example, they also came to believe that
Brigit was the “foster-mother” of Jesus, giving no thought to the implausibility
of Jesus having spent his boyhood in Ireland!)

Brigit’s holiday was chiefly marked by the kindling of sacred fires, since she
symbolized the fire of birth and healing, the fire of the forge, and the fire of
poetic inspiration.  Bonfires were lighted on the beacon tors, and chandlers
celebrated their special holiday.  The Roman Church was quick to confiscate this
symbolism as well, using “Candlemas” as the day to bless all the church candles
that would be used for the coming liturgical year. (Catholics will be reminded
that the following day, St. Blaise’s Day, is remembered for using the newly-
blessed candles to bless the throats of parishioners, keeping them from colds,
flu, sore throats, etc.)

The Catholic Church, never one to refrain from piling holiday upon holiday, also
called it the Feast of the Purification of the Blessed Virgin Mary.  (It is
surprising how many of the old Pagan holidays were converted to Maryan Feasts.) 
The symbol of the Purification may seem a little obscure to modern readers, but
it has to do with the old custom of “churching women”.  It was believed that
women were impure for six weeks after giving birth. And since Mary gave birth at
the winter solstice, she wouldn’t be purified until February 2nd.  In Pagan
symbolism, this might be re-translated as when the Great Mother once again
becomes the Young Maiden Goddess.

Today, this holiday is chiefly connected to weather lore.  Even our American
folk-calendar keeps the tradition of  “Groundhog’s Day”, a day to predict the
coming weather, telling us that if the Groundhog sees his shadow, there will be
“six more weeks” of bad weather (i.e., until the next old holiday, Lady Day). 
This custom is ancient.  An old British rhyme tells us that “If Candlemas Day be
bright and clear, there’ll be two winters in the year.”  Actually, all of the
cross-quarter days can be used as “inverse” weather predictors, whereas the
quarter-days are used as “direct” weather predictors.

Like the other High Holidays or Great Sabbats of the Witches’ year, Candlemas is
sometimes celebrated on it’s alternate date, astrologically determined by the
sun’s reaching 15-degrees Aquarius, or Candlemas Old Style (this year, February

Another holiday that gets mixed up in this is Valentine’s Day. Ozark folklorist
Vance Randolf makes this quite clear by noting that the old-timers used to
celebrate Groundhog’s Day on February 14th.  Once again, this shows the
resultant confusion of calendar changes and “lost days” that have accumulated
down the centuries. 

For modern Witches, Candlemas O.S. may be seen as the Pagan version of
Valentine’s Day, with a de-emphasis of “hearts and flowers” and an appropriate
re-emphasis of Pagan carnal frivolity.  This also re-aligns the holiday with the
ancient Roman Lupercalia, a fertility festival held at this time, in which the
priests of Pan ran through the streets of Rome whacking young women with
goatskin thongs to make them fertile.  The women seemed to enjoy the attention
and often stripped in order to afford better targets.

One of the nicest folk-customs still practiced in many countries, and especially
by Witches in the British Isles and parts of the U.S., is to place a lighted
candle in each and every window of the house, beginning at sundown on Candlemas
Eve (February 1), allowing them to continue burning until sunrise.  Make sure
that such candles are well seated against tipping and guarded from nearby
curtains, etc. What a cheery sight it is on this cold, bleak and dreary night to
see house after house with candle-lit windows! And, of course, if you are your
Coven’s chandler, or if you just happen to like making candles, Candlemas Day is
the day for doing it.  Some Covens hold candle-making parties and try to make
and bless all the candles they’ll be using for the whole year on this day.

Other customs of the holiday include weaving “Brigit’s crosses” from straw or
wheat to hang around the house for protection, performing rites of spiritual
cleansing and purification, making “Brigit’s beds” to ensure fertility of mind
and spirit (and body, if desired), and making Crowns of Light (i.e. of candles)
for the High Priestess to wear for the Candlemas Circle, similar to those worn
on St. Lucy’s Day in Scandinavian countries. All and all, this is certainly one
of the prettiest holidays celebrated in the Pagan seasonal calendar.