A Solstice Tale

A Solstice Tale

by Andy

 

“Ohhhh, where am I? How did I get here?” Odin climbed to his feet and looked about him. Snow. Trees and ice. It was cold. Gingerly, the Allfather touched the large lump already well formed on his head. It was sore and it was hard for him to think clearly. Now he remembered. It was that idiot Thor’s fault. Ragnarok, the last battle at the end of the world had come. There he had been, fighting Fenris, the Great Wolf. Nearby, Thor fought the evil Midgard Serpent, whose tail circles the world. Thor had thrown his mighty hammer Miolnir at the serpent. And missed. The clap of thunder that always accompanied Miolnir’s blows was the last thing Odin remembered.

“Where am I?” Odin thought again. Apparently the world had not come to an end for he was still in it. But the last battle was over, the rest of the Aesir were gone. If he were back in Valhalla, he could look from his throne Hlidskialf, from which all things may be seen, and find out what was going on, but he wasn’t. Then it came to him. This must be the promised age after Ragnarok. Gentle Baldur, raised from the dead, must be ruling in High Gimli. That must be it.

A glance at the stars told the Allfather that this was the far future, and it was the Winter Solstice to boot! “The Solstice!” Odin thought. Old feelings and duties came back to him. He was sure Baldur wouldn’t mind if he went out and judged the people as he always did at this time of the year. He could see the lights of a town in the distance. He would begin there.

Odin put two fingers to his lips and whistled. Out of the woods, as if he had been waiting for the call, came Sleipnir, Odin’s eight legged steed. Sleipnir whinnied and pranced as Odin approached. It had been a long time since the last ride and Sleipnir was anxious. Odin patted the horse and mounted.

More rapid than eagles they flew and in an instant they were in the town. The snow was deep and even and the streets were empty. Brightly colored lights shone everywhere and the Allfather wondered why the people who lived here hadn’t dimmed them yet to pay their respect for the waning sun.

Sleipnir’s eight hooves echoed as Odin explored the town. Rounding a comer, Odin pulled the horse to a stop. There, across the road, was a giant painting. It seemed to be a portrait of himself. His coat and cap were red instead of blue, but their white trim and fur lining were the same. His long beard was portrayed magnificently as was his less-than-magnificent lack of hair. Interestingly enough, he still had two eyes. Instead of riding Sleipnir, he was driving a sleigh pulled by eight reindeer; one for each leg, he supposed.

Runes on the sign read: “He knows if you’ve been bad or good so be good for goodness sake!” Odin realized that the painter must have thought that he needed a sleigh to carry all the treasure for the good. “The people of this age must be very good indeed, Sleipnir, if they think I can’t carry all the treasure myself,” the Allfather remarked.

“Why do you think my spear isn’t in the painting? Is everyone so good that no one gets the point anymore?” Odin chuckled. Well, he would soon find out if these people were as good as they believed.

The Allfather rode to the nearest house. “This place looks as good as any to start the judging. Stay here boy, I’ll be back soon.” Odin dismounted and walked into the house, the door opening and closing behind him magically.

In the living room, Odin saw the tree. It was the very image of Yggdrasil, the evergreen tree of life. It was aflame with lights as Yggdrasil had been aflame with fire in the last battle. Upon its top sat a statuette of the All-Seeing Eagle that sits atop Yggdrasil. Odin squinted through the multicolored gloom. “By the Cow!” he exclaimed. “That’s not an eagle, it’s a winged woman!” The Allfather wondered at the twists that the legends must have taken over the eons for Yggdrasil’s Eagle to be transformed into a winged woman. He also noticed that Ratatosk, the messenger squirrel, was missing from the tree. “Still,” Odin thought, “it is a pretty good symbol of the end of light and life at the Solstice.” Presumably the people who lived here would turn off the artificial light at the darkest hour and the tree would be symbolically reborn whole at dawn.

“Santa, why didn’t you come down the chimney? Is it because it isn’t Christmas for four more days? Huh? Is it?” Odin spun around. There, head peeking out from behind a couch, was a little girl.

“Why would I come down the chimney, little girl?” the Allfather asked.

“Because you’re supposed to. Everyone knows that.” Not one to be put off his stride, Odin let that pass. His head still hurt and he didn’t seem to be able to peer into the little girl’s heart so he would have to do this the hard way.

“What is your name, little girl?”

“Sheila….”

“And have you been a good little girl this year, Sheila?”

“Yes Santa! I told you that at that at the mall yesterday when I asked you for a Barbie Dreamboat!”

“Well then Sheila, here is your horse’s leg….” Odin said, as he laid the piece of meat in front of her. Sheila came out and looked at the leg and started to cry.

“But I want a Barbie Dreamboat….”

“What is a ‘Barbie Dreamboat’?” Odin asked, trying to be kind.

“It’s a boat with a blender that makes pink lemonade.”

“A boat that makes lemonade? You know, don’t you, that the leg will turn to gold if you guard it ’til the morrow.”

“I want a Barbie Dreamboat!”, the girl shrieked.

“You’ll get the point of my spear Gungnir, like the wicked do, if you don’t stop whining!” the Allfather said harshly. The little girl disappeared back behind the couch.

Odin walked back out into the street. “Do you think I was too harsh on her, Sleipnir? Maybe I should leave the judging until next year, when I’ll know for sure what happened to us.” Sleipnir whinnied in apparent agreement. The little girl had seen someone at ‘the mall’ acting out his role. Perhaps there, he would find answers.

In the twinkle of an eye, Odin and Sleipnir reached the mall. It was closed and locked, but as before, the doors magically opened before the pair. In the center of the mall the Allfather found “Santa’s Village at the North Pole.” “Santa,” Odin remembered, was what the little girl had called him. “Do I have a village at the North Pole, Sleipnir?” Odin didn’t think so, but his head still hurt and his memories were still a bit fuzzy.

Odin dismounted and went over to the display. “Santa’s Elves making Toys” some runes read. “Elves?” Odin thought, “Surely not.” His mind might be a bit fuzzy, but he recognized dwarves when he saw them. They were short and serious looking; diligent; always crafting precious treasures. Clearly, these were dwarves. Elves were tall, fair, and entirely too full of their own beauty.

There he was again. This time a kindly looking woman whom the runes named “Mrs. Claus” was with him. Frigga, he supposed. She was offering him a tray of “Chocolate Chip Cookies.”

Behind the village was the sleigh and reindeer again. As Odin read the names of the reindeer, he burst out laughing. “Ho! Ho! Ho!” he laughed. “Donner and Blitzen; thunder and lightning.” Thor’s rage would shake Valhalla when he found out that he, Donar, which meant thunder, and his great palace Bilskimir, which meant lightning, had symbolically been turned into two of Sleipnir’s legs.

It was then that Odin noticed the ninth reindeer, apparently the leader of the team. This new reindeer, who had a glowing red nose, the runes named “Rudolph”. The Allfather did not want to dwell for too long on the mystery of the extra reindeer for Sleipnir did indeed have nine appendages on his underside. “Ho! Ho! Ho!” he laughed again. He might like living in this age after all. Now, if he could only get Frigga to start baking cookies….

Asatru: We Are Not Racists

Asatru: We Are Not Racists

by Gamlinginn

 

Ásatrú is not a racist religion. Anyone who wants to be in Ásatrú should be in Ásatrú. And the word “anyone” means just that: anyone – regardless of race, color, ethnicity, national origin, language, sexual orientation, or other divisive criteria. Today, we live in a multi-ethnic nation (not to mention a multi-ethnic world). As Ásatrú advances, it will inevitably become more and more a multi-ethnic religion.

But, unfortunately, some people seem to think that Ásatrú is a racist religion. Why? Probably because there have been some people in Ásatrú who were racists and some of these have tried to use Ásatrú as a front for their racist views, claiming that it was somehow an exclusively “Nordic” religion, only open to those of “pure Aryan” descent. However, the existence of a few racists does not make Ásatrú a racist religion. Almost every religion has had some racists in it at one time or another. In Sri Lanka, for example, there are some Buddhists who are so racist that they have recently been killing the ethnic-minority Tamils in their country, but that does not make Buddhism a racist religion.

Another reason some might think that Ásatrú is a racist religion is confusion and misunderstanding about the “Scandinavian Connection” of Ásatrú. The truth about this is simply that the Aesir and the Vanir were followed longer in northern Europe than elsewhere, and thus we know about them from there. That is the reason why we use the Old Norse names for the Deities and other terms, and are so interested in pre-Christian Scandinavia. It is fine for those of northern European descent to seek out their cultural roots, but no single ethnic group “owns” the Gods of Asgard.

Some people have suggested that the ancient inhabitants of northern Europe believed in racial exclusivity, in other words that they were racists. I do not believe this. However – even if it was true – it does not matter. Just because a person’s remote ancestors might have been racists is no reason for that person to be a racist today. If one’s great-grandfather was an arsonist, one need not and should not follow in his footsteps. (Those interested in the racial attitudes of the Viking-age Scandinavians should read the article “Race, Religion, and Ásatrú Today,” by Kveldulfr Gundarsson that appeared in Mountain ThunderNumber 5, Summer 1992. This article shows that European descent is not necessary for full participation in modern Ásatrú.)

The characteristics we admire so greatly in the Vikings came about because the Vikings followed the Aesir and the Vanir – not because they had blue eyes or blond hair. These same characteristics are available today to anyone who wants to develop them by following the way of Ásatrú. It is important to remember that admiration for these attributes is not Eurocentric, it is universal. Every culture that has ever existed in the world has inherently esteemed the virtues esteemed by Ásatrú, including: courage, honor, hospitality, independence (and liberty), individuality (with self-reliance, and responsibility), industriousness (and perseverance), justice (including an innate sense of fairness and respect for others), loyalty (to family, friends, and the society of which one is a part), truthfulness, and a willingness to stand up for what is right.

What makes the Ásatrú way of life different from that of other religions, is that the Ásatrú “Code of Conduct” supports and encourages these virtues far more strongly than do other religions – some of which actually discourage several of these ideals. People who have the characteristics we admire acquired them because their culturecontains values similar to those of Ásatrú (in some cases because their culture was rooted in Ásatrú). Conversely, people who have characteristics we dislike come from backgrounds that lack those values because they are no longer taught. This is a social problem, not a racial one. It has to do with the breakdown of the family, and the resultant crumbling of all cultural values. It has nothing to do with eye shape, or hair texture, or skin color.

Ásatrú is a multi-ethnic religion – not because that might be “politically correct” at this point in time, but because multi-ethnicity is fundamental to the theology of Ásatrú. Asgard, home of the Gods, is multi-ethnic. For example, Magni and Modhi, the sons of Thorr, are also the sons of their mother, Jarnsaxa, who is a Jotunn. Who will tell Thorr that his sons should not participate in something because they are not of “pure” descent? And what of the Vanir? Since the Gods of Asgard do not worry over these things, the Ásatrú people of Midgard certainly have no need to do so.

In the Prose Edda there is a passage about the many names of Odhinn that says:

Tha segir Harr: “Mikil skynsemi er at rifiaa that vandliga upp, en thó er thér that skjótast at segja, at flest heiti hafa verit gefin af peim atburdh, at svá margar sem eru greinir tungnanna í veröldinni, thá thykkjast allar Thjódhir thurfa at breyta nafni hans til sinnar tungu til ákalls ok baena fyrir sjálfum sér.” (Snorra Edda, Gylfaginning, XXXII)

Then said High One: “It would take a vast amount of knowledge to cover them all, but it is swiftest to say, that most of these names have been given (to him) because, the many different nations speaking different tongues in the world, all wanted to change his name into their own tongue in order to address and pray (to him) for themselves.”

As for the so-called “ethnic descriptions” of the Deities sometimes encountered in the literature, these resulted from people trying to visualize the unvisualizable. Those who, for example, wrote about the red beard of Thorr did so because they knew men who had red beards. Does a God have a beard of any color? (Theologically speaking, the answer is “yes” but only if and when the God wants a beard, and it would then be any color the God desired. A God does not have human ethnicity of any kind, and is far more different from any particular human than is that human from any other human on earth.) A comparison can be made with the “Asian faces” on Japanese statues of Buddha, who was an Indian, or the blue-eyed paintings of Christ that were so popular in the European middle ages.

All humans, we believe, descend ultimately from Ask and Embla, who were created by the Gods. What color were Ask’s eyes? What color was Embla’s hair? Such questions are ridiculous. Since all humans are related to each other by blood, all humans have the same inherent source-potentials – and the same instinctive longing for the Gods of Asgard who watch over allthe peoples of Midgard, not just some small group of them. Any thinking person, whether or not an Ásatrú believer, can logically see that there is no place for racism of any kind in Ásatrú. Nor has there ever been.

Racism comes from two sources:

  1. A psychological fear of anyone who is “different” in any way.
  2. A psychological need to find someone to blame (a “scapegoat”) for whatever misfortunes happen to occur.

Neither of these attitudes is logical. In the Old Stone Age, little groups of 20 to 30 inbred humans lived their lives separated by vast distances from all others of their species. On the rare occasions when humans from another group happened to be seen, they looked different, and the reaction was to kill them, or at least to drive them away. Times have changed. We no longer shave with stone axes. But for some people the Paleolithic mentality lingers on.

In the Modern Age, racists will become more and more isolated from mainstream society (and reality), living lonely, bitter, and paranoid lives.

Those of us who have spent our lives fighting both alongside and against many of this world’s diverse ethnic groups learned to appreciate the essential similarities of all humans, and to ignore the superficial differences. Every life is filled with combat situations; physical, mental, and spiritual. When facing combat, it is always better to pick allies who share with you the Viking values of Ásatrú than those who share with you only your skin color.

Wishing You A Very Happy & Blessed Wednesday, dear friends!

Days Of The Week Comments

I will make this quick and painless as possible, lol! I wanted to let you know that we have started our Sponsor Program. The holidays are coming and our money is tight, really tight. This is why we have opened the Sponorship Program. I know everyone’s money at this time of the year is tight and with the economy the way it is, money is tight everywhere. But you don’t have to donate a huge amount. You would be amazed at how a $1 or $2 quickly adds up. 

 

Our most important concern right now is paying our Server bill. We want to stay on the internet and continue the Goddess’ work. Right now (knock on wood) everything is going great. The truth about our Religion is spreading and we are attracting interested and curious individuals to the blog. The word about the blog is spreading, as it spreads so does the truth. We don’t want to have to stop everything in midstream. We and this includes you too, have accomplished too much to stop now. So we need your help! 

 

This Yule Season as you are giving gifts, please remember the WOTC. It doesn’t have to be a huge donation, any amount will help out. Also as a tokn of our appreciation, you will receive a hand-made gift from Lady A. We believe one good turn deserves another that is why we are sending our Sponsors tokens of our affection and gratitude. A Sponsors’ list is up and we have our first sponsor, Miss Stephanie Keys (thank you so much). We hope we will be adding to this list. Remember we need your help and any amount will be greatly appreciated.  

 

WEDNESDAY IS RULED BY MERCURY 

 

Wednesday, the day of Woden, whose name is also pronounced Odin, a Norse God of poetry, resourcefulness and all things mystical. Attune with these energies this day and you find Odin’s power will be with you. Other correspondences for Wednesday are: 

 

Ruling Planet: Mercury 

 

Rituals: Career 

 

Element: Air 

 

Colour: Orange 

 

Number: 0  

 

Magickal Graphics

Happy Friday to you all, dear friends!

Days Of The Week Comments

Couldn’t resist! I should say the above graphic only implies if you are shopping on this “Black” Friday, lmao! I don’t mind crowds but the crowds on this Friday are too much for me. I avoid all major shopping centers like the plague. But to all you hearty-die hard shoppers, good luck and I hope you get what you are shopping for. Now behave yourself and no tug-of-wars for that last fabulous buy!

 

Friday Is Ruled By Venus

 On Friday anything related to love and relationships will have good results when done this day, which is derived from the Goddess Frigg, the Norse patroness of fertility. Other correspondences for Friday are: 

Ruling Planet: Venus 

Rituals: Love, Attraction. 

Element: Water 

Colour: Green 

Number: 7 

Magickal Graphics

1 Day To Go! Yahoo! 1 Day To Go! Sorry, I Mean Happy Wednesday All!

COUNTDOWN TO TURKEY DAY CONTINUES! 

1 DAY TO GO!

I don’t know, do we really want to mess with this guy above, lol! 

Happy Wednesday All!

 

Wednesday Is Ruled By Mercury 

The day of Woden, whose name is also pronounced Odin, a Norse God of poetry, resourcefulness and all things mystical. Attune with these energies this day and you find Odin’s power will be with you. Other correspondences for Wednesday are:

Ruling Planet: Mercury

Rituals: Career

Element: Air

Colour: Orange

Number: 0

Today’s Runes for Monday, November 14th is Raido

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Raido means to ride. In this rune, the image is not so much the riding of a horse as in riding in a cart or as cargo. As such Raido may suggest a journey, but is much more indicative of communication. Alternate interpretations based on the use of Raido as a cognate in other words give it the meaning of council, judgment, and moral correctness. Therefore, this rune is the rune of wise advice and good leadership.

Today’s Runes for November 7th is Tyr

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Tyr is the symbol of the warrior. This rune most represents masculine force and potency, and frequently victory in battle. Beware though, for this rune represents directly the Norse god whose name it bears – Tyr stands out in legend for having sacrificed his hand that he might bind Fenrir, a monstrous wolf that threatens to swallow the world. As such, this rune is known to portend a great victory that can be bought with a terrible sacrifice. Tyr is also the god of law, frequently placed in such position above Odin. In this aspect, protection of justice may be had by this rune.

Trees and Creation

In the Norse Tradition, Yggdrassil, the world tree supported the nine realms of existence. At the top was Asgard, the home of the Aesir, the principle deities, led by Odin and his consort Frigg. This level also contained Vanaheim, the kingdom of the wind, fertility and sea gods, with whom the Aesir fashioned an uneasy peace, and Alfheim, home of the light elves. On the middle level was Midgard, the land of the humans. They shared this level with Jotunheim, the land of the frost giants and Nidavellir, the realm of the dwarves, who guarded their treasures and made artifacts for the deities. The lowest realm was divided between Niflheim and Hel, realms of the dead and Svartalafheim, home of the dark elves.

In Eastern Europe as well as in Asia the mythological world tree was considered the axis of the world with the pole star at the top. Shamans, the magickal priests or healers of indigenous peoples worldwide, climb this tree in a trance to reach other realms. Look up through the branches of a very tall tree on a starry night and you will see how this belief came into being.

The tree appears in numerous creation myths. In one Maori legend, the tree was the first thing to appear at creation and on it grew countless buds that contained all created life. A number of Native North American creation myths tell how the first humans climbed pine or fir trees from the underworld and broke through on to the Earth. In Viking myth the first man was fashioned by Odin and his brothers from an Ash (Aesc) and the first woman from an Elm tree (Embla). The gods found the trees while walking on the seashore.

Samhain God – Odin

Odin is a major god in Norse mythology and the ruler of Asgard. Homologous with the Anglo-Saxon “Wōden” and the Old High German “Wotan”, the name is descended from Proto-Germanic “Wodanaz” or “Wōđanaz”. “Odin” is generally accepted as the modern English form of the name, although, in some cases, older forms may be used or preferred. In the compound Wednesday, the first member is cognate to the genitive Odin’s. His name is related to ōðr, meaning “fury, excitation,” besides “mind,” or “poetry.” His role, like that of many of the Norse gods, is complex. Odin is a principal member of the Æsir (the major group of the Norse pantheon) and is associated with war, battle, victory and death, but also wisdom, magic, poetry, prophecy, and the hunt. Odin has many sons, the most famous of whom is Thor.

Odin had three residences in Asgard. First was Gladsheim, a vast hall where he presided over the twelve Diar or Judges, whom he had appointed to regulate the affairs of Asgard. Second, Valaskjálf, built of solid silver, in which there was an elevated place, Hlidskjalf, from his throne on which he could perceive all that passed throughout the whole earth. Third was Valhalla (the hall of the fallen), where Odin received the souls of the warriors killed in battle, called the Einherjar. The souls of women warriors, and those strong and beautiful women whom Odin favored, became Valkyries, who gather the souls of warriors fallen in battle (the Einherjar), as these would be needed to fight for him in the battle of Ragnarök. They took the souls of the warriors to Valhalla. Valhalla has five hundred and forty gates, and a vast hall of gold, hung around with golden shields, and spears and coats of mail.

Odin has a number of magical artifacts associated with him: the spear Gungnir, which never misses its target; a magical gold ring (Draupnir), from which every ninth night eight new rings appear; and two ravens Huginn and Muninn (Thought and Memory), who fly around Earth daily and report the happenings of the world to Odin in Valhalla at night. He also owned Sleipnir, an octopedal horse, who was given to Odin by Loki, and the severed head of Mímir, which foretold the future. He also commands a pair of wolves named Geri and Freki, to whom he gives his food in Valhalla since he consumes nothing but mead or wine. From his throne, Hlidskjalf (located in Valaskjalf), Odin could see everything that occurred in the universe. The Valknut (slain warrior’s knot) is a symbol associated with Odin. It consists of three interlaced triangles.

Odin is an ambivalent deity. Old Norse (Viking Age) connotations of Odin lie with “poetry, inspiration” as well as with “fury, madness and the wanderer.” Odin sacrificed his eye (which eye he sacrificed is unclear) at Mímir’s spring in order to gain the Wisdom of Ages. Odin gives to worthy poets the mead of inspiration, made by the dwarfs, from the vessel Óð-rœrir.

Odin is associated with the concept of the Wild Hunt, a noisy, bellowing movement across the sky, leading a host of slain warriors.

Consistent with this, Snorri Sturluson’s Prose Edda depicts Odin as welcoming the great, dead warriors who have died in battle into his hall, Valhalla, which, when literally interpreted, signifies the hall of the slain. The fallen, the einherjar, are assembled and entertained by Odin in order that they in return might fight for, and support, the gods in the final battle of the end of Earth, Ragnarök. Snorri also wrote that Freyja receives half of the fallen in her hall Folkvang.

He is also a god of war, appearing throughout Norse myth as the bringer of victory. In the Norse sagas, Odin sometimes acts as the instigator of wars, and is said to have been able to start wars by simply throwing down his spear Gungnir, and/or sending his valkyries, to influence the battle toward the end that he desires. The Valkyries are Odin’s beautiful battle maidens that went out to the fields of war to select and collect the worthy men who died in battle to come and sit at Odin’s table in Valhalla, feasting and battling until they had to fight in the final battle, Ragnarök. Odin would also appear on the battle-field, sitting upon his eight-legged horse Sleipnir, with his two ravens, one on each shoulder, Hugin (Thought) and Munin (Memory), and two wolves (Geri and Freki) on each side of him.

Odin is also associated with trickery, cunning, and deception. Most sagas have tales of Odin using his cunning to overcome adversaries and achieve his goals, such as swindling the blood of Kvasir from the dwarves.

On September 2, 2009 an amateur archaeologist found a small silver figurine at Lejre in Denmark. It has been dated to around AD 900. The figurine is only 2 centimeters tall and shows a person sitting on a throne adorned with two beast heads and flanked by two birds on the arm-rests. The excavator interpreted the piece as a representation of Odin, Hugin and Munin. Scholars specialising in Viking Period dress and gender representations, however, pointed out that the person is dressed entirely in female attire, making it more probably a goddess such as Freya or Frigga.

Today’s Runes for September 27th is Ehwaz

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Ehwaz is the rune of the eight-legged horse that the god Odin rode into battle. Horses are symbolic of a number of things. Firstly, horses may symbolize vehicles such as cars, motorcycles, planes, or boats. Secondly, horses may symbolize not wealth, but status. Thirdly, horses may symbolize motion towards an objective. As such, this rune suggests a journey or a quest to achieve a goal or improve one’s station in life. On a deeper level, the rune Ehwaz evokes the unique relationship of horse and rider as an inseparable team. To the modern eye this may be the relationship of master and underling, but to the Norse it was a total union. In fact, early representations of Odin are not of a man and a horse, but, of a centaur-like creature – the ultimate symbiosis of Man and Nature.

Today’s Runes for September 12th is Ehwaz

Today’s Runes

Stone Runes are most commonly used for questions about the natural world and things beyond human control. Ehwaz is the rune of the eight-legged horse that the god Odin rode into battle. Horses are symbolic of a number of things. Firstly, horses may symbolize vehicles such as cars, motorcycles, planes, or boats. Secondly, horses may symbolize not wealth, but status. Thirdly, horses may symbolize motion towards an objective. As such, this rune suggests a journey or a quest to achieve a goal or improve one’s station in life. On a deeper level, the rune Ehwaz evokes the unique relationship of horse and rider as an inseparable team. To the modern eye this may be the relationship of master and underling, but to the Norse it was a total union. In fact, early representations of Odin are not of a man and a horse, but, of a centaur-like creature – the ultimate symbiosis of Man and Nature.

Today’s Runes for Sept. 9th is Ehwaz

Today’s Runes

Stone Runes are most commonly used for questions about the natural world and things beyond human control. Ehwaz is the rune of the eight-legged horse that the god Odin rode into battle. Horses are symbolic of a number of things. Firstly, horses may symbolize vehicles such as cars, motorcycles, planes, or boats. Secondly, horses may symbolize not wealth, but status. Thirdly, horses may symbolize motion towards an objective. As such, this rune suggests a journey or a quest to achieve a goal or improve one’s station in life. On a deeper level, the rune Ehwaz evokes the unique relationship of horse and rider as an inseparable team. To the modern eye this may be the relationship of master and underling, but to the Norse it was a total union. In fact, early representations of Odin are not of a man and a horse, but, of a centaur-like creature – the ultimate symbiosis of Man and Nature.

Today’s Runes for August 21 is Man

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Man represents Mankind. This rune evokes the image that although we must make much of our way in the world on our own, there is nevertheless an entire populous that shares similar experiences. Thus, this rune represents the relationship of the self with the whole – working together we can produce great results. Additionally, Man speaks to intellect and culture that separate us from the animals.

Today’s Runes for August 19th is Ken

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Ken is the rune of light and knowledge, driving away darkness and ignorance and revealing hidden truth. This rune also brings forth images of friendship and comfort. Ken is the light of inspiration, the light of imagination, and a beacon in the darkest hours.

School of Seasons

School of Seasons

 

Rome: Portunalia, a festival honoring Portunis, an aspect of the god Janus. Also called the Tiberinalia, or the festival of the
Tiber river, as he is the God of the Tiber. Portunis is also the God of keys, and the opening of locked gates. On this day old
keys were burned in the hearth as a sacrificial offering. Also on this day, Romans celebrated the Festival of Diana, Goddess of
the Moon, the protector of all young girls and chastity, and Goddess of the Hunt. The coincidence of festivals honoring the
God of Keys and the Goddess who protected virginity is apt.

Asatru: Odin’s Ordeal, from August 17-25. Also called Othin, Wotan, and Wodin, he was the Nordic and Germanic all-father.
From the Viking age, Odin survived the Christianization of Europe and is still remembered, despite a period when even
saying his name was banned by the Church. He ruled over the Valkyries and rewarded slain heroes with glorious afterlife in
the Hall of Valhalla, where warrior spirits wait in readiness to defend Asgard against the Jotuns and Frost Giants at the
foretold battle of Ragnarokk. Odin’s symbol is the valknut knot, his animal is the raven, his weapon is a rune-carved spear.
Odin’s story has obvious parallels to the story of Christ: he once pierced himself with his own spear, and hung for 9 days on
the world tree, Yggdrasill, to gain knowledge throughcommunication with the dead.

1950: Native American mystic and medicine man, Nicholas ‘Black Elk,’ died in Manderson, SD. Profiled in the book, “Black Elk
Speaks” by John G. Neihrdt, known for his powers of prophecy and healing, a warrior of the Oglala Sioux tribe. Black Elk was an
adherent of the Ghost Dance, and witnessed the tragic massacre of followers of this Native American spiritual “last stand” at
Wounded Knee, SD, in 1890.
.

 

Remember the ancient ways and keep them sacred!

Today’s Runes for August 15th is Dagez

Today’s Runes

Stone Runes are most commonly used for questions about the natural world and things beyond human control. Dagez means daylight, and represents divine light. This rune generally refers to dawn (the initial sparking of energy) or to midday (the climax of energy). Both dawn and midday are symbolic of change, but unlike the changes in the perpetual circle of the year which are slow and subtle, the changes over a day are much faster and more dramatic. The breaking of a new day is symbolic of the rapid illumination of dismal circumstances, and is suggestive of Satori. Be careful – although this rune generally suggests a positive change, the symbology of a peaking point suggests that there must be a change downward as well. Fortunately for some, this rune is cyclic and irreversible, and so permanence is not promised – the only thing you can be sure of is an exciting ride.

Today’s Runes for August 14th is Thurisaz

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Thurisaz represents a thorn, the most basic of barriers to our boon or our bane. In the case of hedges, thorns protect our encampments from that which skulks towards us from the outlands. In the case of rosebushes, thorns keep us from beauty. Though thorns are passive and have no thoughts, they puncture, tear, and may even be poisonous. Hence, this rune may also represent irrational violence and anger.

Today’s Runes for August 13th is Ger

Today’s Runes

Spirit Runes are most commonly used for questions about mysticism, spirituality, and religion. Ger is one of the runes that touches on the cycles of the year, in this case the fall harvest. These cycles are eternal, which is represented in the rune by the fact that it is unchanged by reversal. Ger can represent pregnancy or other forms of fruitfulness, and is especially indicative of the cycles of providence and karma – that which has been sown is now being reaped. This rune can also represent the cycles of wealth, for crops were frequently a sign of wealth.

Today’s Runes for August 11th is Berkana

Today’s Runes

Ice Runes are most commonly used for questions about struggle, conflict, and achievement. Berkana represents the birch tree. The birch is frequently symbolic of renewal, rebirth, birth, growth and fertility. This rune is a joyous one, representing good outcomes from ventures undertaken. It is the rune of the family and of a good household.

Today’s Runes for August 10th is Laguz

Today’s Runes

Jade Runes are most commonly used for questions about love, friendship, and relationships. Laguz is the most strongly feminine of runes, representing water. Deep sexuality is suggested by this rune. Through Laguz, water is seen as the ocean – vast, uncontrollable, ever-changing, and vital. When interpreted as the returning tide, Laguz can also predict the inevitable return from a long journey.