The Wicca Book of Days for Tuesday, November 10th – Manannan and the Bone Mother

Witchcraft(4 contest of the group)

November 10th

Manannan and the Bone Mother

 

The Dianic goddess Nicnevin(Nigh Nemhain), also known as the Celtic Bone Mother, is said to ride out on her broom on this night, bringing chaos, confusion and wild weather. A festival for the Celtic sea god Manannan Mac Lir, from whom the Isle of Man takes its name, is also held today. If the night is stormy and seas are high, it is said that instinctive behavior and emotions will prevail over rational thought, while lust will be easily inflamed and sexual passion highly favored, heightened if the moon is full.

 

Dreamtime

On this night, when the subconscious mind come to the fore, your dreams may be especially vivid or significant. Keep a notebook by your bedside so you can note the details of your dreams upon awakening. Look up the content when you can consult a dream interpretation book.

 

The Wicca Book of Days
Observances, Traditions, and Lore for Every Day of the Year

Selena Eilidh Ash

 

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Old Customs

OLD CUSTOMS

The first water drawn from any well or stream on New Year’s morning used
to be called the Flower of the Well, or the Cream of the Well. This water would bring good luck in the new year.

In Mid-January (depending on the area) the apple trees were wassailed.
The word “Wassail” comes from the Anglo-Saxon “Wehal” which means “be of
good health”. Farmers and their families went to the orchards after dark, carrying horns and a large pail of cider. Cider was poured around the roots of a chosen tree, and a piece of toast or cake, soaked in cider, was placed in the branches. A wassailing song was sung to the tree.

Girls can discover their future husband on the Eve of St Agnes by scattering a handful of barley under an apple tree saying: “Barley, barley, I sow thee; That my true love I may see; Take thy rake and follow me.” It is said that the figure of her future husband will follow and take up the seed the girl has scattered.

The cuckoo is considered a lucky bird. Money should be turned in the pocket when the first cuckoo is heard, but never look at the ground while this is done.

Morris Dancers may be seen at Whitsuntide. The Dancers stamp, kick and
jump to waken the earth spirit and bring the crops out of the ground.

On Old Midsummer Day there is a procession in the Isle of Man to Tynwald
Hill. The Governor follows the Sword of State at the head of the procession. They process through lines of guards to a platform. Here the Governor sits on a crimson velvet chair. The Chief Justice reads a list of the Acts of Parliament passed at Westminster during the year. This ceremony shows that the Isle of Man accepts English Acts as law.

On 8 July, the Burry Man walks through the streets of South Queensferry,
West Lothian, Scotland. He is covered in thistle, teazle and burrs, with a head dress made of flowers. He covers his face, and carries a staff in each hand. He talks to no-one but is said to bring good luck to houses he visits.

On the Sunday after August 12th there is a “revel” in Markhamchurch, in Cornwall. The village children chose the “Queen of the Revel” who then leads a procession through the village, riding a white horse.

The Abbots Bromley Horn Dance takes place on the first Sunday after September 4th. This is probably one of the best known of all the “Dances” in the British Isles.

Gothic Gardening

Gothic Gardening

A Garden as Black as Your Cloak!

by mAlice

Need an idea for your garden? Don’t want the same old pansies and marigolds this year? Here’s some ideas for making your garden a more gothic place…

Gardening for the Fey

Let’s get one thing straight here: Fairies are not cute. Shakespeare made them seem cute, and Disney finished off the job (sorry, Heather, but it’s true). The fey are capricious, mischievous, arrogant, menacing and sometimes downright evil and dangerous to humans. The fey include elves, fairies, gnomes, trolls, goblins and a host of other supernatural beings who are somewhere “between men and angels.” Almost all of these beings have a very close connection to nature.

Rosemary: Sicilians thought that this was a favorite plant of the fairies and that young fairies would take the form of snakes and lie amongst the branches, and the baby fairies would sleep in the flowers.

Ragwort: Also known as St. John’s wort, this plant has a strong connection with the fey. In Ireland, it’s called fairy’s horse, since supposedly fairies would ride through the air on it. Leprechauns are supposed to have buried their treasure underneath the roots of this plant. And on the Isle of Man, there is the belief that if you stepped upon a ragwort plant on St. John’s Eve (Midsummer Eve) after sunset, a fairy horse would spring up out of the earth and carry you off until sunrise, at which time it would leave you wherever you happened to be.

Elder: Almost all trees are home to some sort of elven kind, including elm, oak, willow, yew, fir, holly and so on. However, elder trees have the highest elf population. The Elder Mother who dwells within the tree is very protective of her domain, and it is taboo to cut part of the tree without asking her permission first. Stories tell of the Elder Mother tormenting children who were in cradles of elderwood (which had not been asked for) by pulling them by the legs. The chant for asking permission is:

“Old Woman, Old Woman, Give me some of your wood And when I am dead I’ll give you some of mine.”

And if you stand under an elder tree at midnight on Midsummer Eve in Denmark, you will see Toly, the King of the Elves, go by.

Oak: In Germany, this is the fairies’ favorite dwelling place, and they are especially fond of dancing around it.

Barley: A common grain, but one of the main foods of the fairy. Fairies would often borrow oatmeal from storehouses and return a double measure of barley as repayment.

Silverweed: Also known as silver cinquefoil, the roots of this plant were another of the fairies’ favorite foods, which they called brisgein. However, it likes to grow in marshy areas, so cultivating it might be a problem.

Heather: This is another of the fairies’ favorite foods.

Wild thyme: Another herb that was thought to be home to fairies, since they liked the aromatic flowers and spent their leisure time among them. If you picked the flowers from a patch of wild thyme where the little folk did live and placed them on your eyes, you would be able to see the fey.

Cowslip: This flower is also known as fairy cups in Lincolnshire and was often a hiding place for frightened fairies. At dawn, as the light shines on the dewdrops, the fairies “hang a pearl in every cowslip’s ear.”

Ferns: This plant was guarded by Oberon on Midsummer Night, since this is when the fern would flower – a beautiful sapphire blue – and Oberon wanted to prevent mortals from obtaining the fern seed. If you managed to collect it despite him, you would be under the protection of spirits, and while you carried the seed it would render you invisible.

Clover: Finding a four-leaved clover grants you a wish and gives you the power to see the fairies dancing in their fairy rings. This is also the main ingredient of fairy ointment, which gives you the power to penetrate the fairies’ glamour and see them as they truly are. Be careful, though: If you unknowingly carry a four-leaved clover (in a bundle of grass), the fairies have the power to enchant you.

Foxglove: The flowers serve as petticoats for the fairies, and in Ireland they serve as fairies’ gloves. Also, flowers are used as thimbles when fairies mend their clothing.

Furze bushes: The cobwebs collected on their branches are used to make fairies’ mantles.

Stichwort: In Devonshire, people do not pick this for fear they be “pixy led.” Held in special honor by fairies.

Strawberries: In Bavaria, fairies are very fond of strawberries and peasants will tie a basket of strawberries between cows’ horns to assure an abundance of milk.

Rose: In Germany and Scandinavia, this plant is under special protection of dwarfs and elves, both who are ruled by King Laurin, Lord of the Rose Garden.

Cabbage stalks: Also serve as transportation for fairies, who ride these like horses.

Cuscuta Epithymum: In Jersey, known as “fairies’ hair.”

Peziza Coccinea: Used for fairies’ hats.

Elecampane: In Denmark, this is known as “elf-dock.”

Toadstools: These are thought to be “stylized pixy stools” and in the north of Wales are called “fairy tables.”

Pyrus Japonica: Used as kindling for fairy fires.

Tulips: Flowers are used as cradles for fairy children.

Wood anemone: Shelters fairies in wet weather.

Wood sorrel: From Wales, its white flowers are known as “fairy bells” and are used to summon fairies to their reveries.

Mallow: The fruit of this plant is called “fairy cheeses” in the North of England.

Nightwort: Evil elves prepare poison in this plant. It is also one of the sacred plants of the Dutch Alven, along with elf-leaf, which they watered and strengthened against the coming day. The Alven would sicken or kill people or cattle that touched the plants.

Globe flower: Also called the “troll flower.”

Hawthorn: In Brittany and Ireland, also called “fairy thorn,” this tree is the trysting place of fairies. To pick a branch or leaf from a hawthorn is to court the displeasure of the fairies.

Wormwood: This is “Dian’s bud,” which Oberon used to remove the enchantment from Titania. Wormwood is also protection against the Rusalky of Russia, who will tickle you to death if they find you in the woods without some of this in your pockets.

Flax: The flowers are not only protection against sorcery but also are beloved of Queen Hulda, who leads a procession through the valley between Kroppbuhl and Unterlassen while the flax is blooming. Fairy-flax is used by the fairies to weave all their linen. Poludnitsa, the Noon Woman, interrogates women she finds in the flax fields at noon, to make sure they know how to cultivate and spin flax. If they answer incorrectly, she kills them.

To prepare a sleeping place for Queen Titania, you should plant these flowers:

“Where oxlips and the nodding violet grows, Quite over-canopied with lush woodbine, With sweet musk-roses and with eglantine, There sleeps Titania sometime of the night Lull’d in these flowers with dances and delight.”

Any fruit out of season or remaining after the harvest is the property of the fairies. In the West of England, strays are left to assure fairy goodwill. Fairies, like witches, don’t like yellow flowers and will go out of their way to avoid them.

Many thanks to my gothic garden researcher, Anagram…..

Ritual Death: The Adonis Garden

Adonis was worshipped as a god of vegetation, or at least a god associated with vegetation, in the Hellenic world. (I won’t discuss the radically differing viewpoints on this.) Adonis was born of Myrrha, the myrrh tree, seduced both Persephone and Aphrodite with his androgynous charm and died young, killed by his ineptitude in a boar hunt, and his body was found in a bed of lettuce. Some tales even have Aphrodite hiding him in that bed of lettuce.

Devotees of his cult, mostly concubines and courtesans, would grow on their rooftops a garden with fast-sprouting plants in baskets and small pots, which surrounded a statue of the god. The plants were always lettuce, barley, wheat and fennel. The rites of Adonia were performed in the middle of the summer, during the time when the sun was at its hottest, so these plants quickly sent up tender young shoots and just as quickly withered in the heat from the sun. They were allowed to grow for only eight days, after which the dry, withering sprouts were throw into the sea, along with an image of the god.

Lettuce, in particular, seems to have a lot of associations with death and sterility in the minds of the Greeks. Of course, it was in a lettuce bed where Adonis met his fate. The Greeks considered lettuce a “wet” plant, and this wet nature suggested to them bogs and decaying corpses. In fact, in one of his comedies, Euboulos wrote, “Lettuce is a food for corpses.”

The Somber Garden

This is the original theme that gave me the idea for Gothic Gardening and will obviously discuss black (or near-black, since in nature black is a fairly rare color) plants. It seems that about once a month on rec.gardens someone asks the question “Are there any black flowers I can grow?” This list is not all-inclusive, but it’s as complete as possible.

Note: I’ve included many plants in this list that I have no earthly idea of where to find them.

Flowers

Roses: I’m sorry to say, there’s just no such thing as a black rose. I could probably write an entire column on near-black roses alone, since this seems to be the black flower everyone wants (but not me… I’d rather have true-black tulips). “Taboo” claims to be the nearest yet, but I found the flowers to be fairly red. The Taboo rose came from Germany, which does earn it some goth points, but it’s still not dark enough for me. In Germany, it’s known as Barkarole. The experts on rec.gardens.roses recently discussed the question of black roses, and the list of cultivars I have is derived mainly from them. I haven’t personally seen many of these roses, so I can’t vouch for just how dark they are, and I am most certainly not a rose expert….

(Note: Many people have e-mailed me to tell me many of these roses are nowhere near black. Caveat emptor.)

  • “Ink Spots”: supposed to be slightly darker than “Taboo” and also supposed to be better able to withstand heat. One description was “sooty black over fiery red.”
  • “Ingrid Bergman”: dark red rose, highly recommended.
  • “Oklahoma”: dark red buds, a dark, purplish red bloom, hybrid tea rose, also highly recommended.
  • “Sympathie”: a climbing rose with dark red buds.
  • “Black Jade”: a miniature rose that is dark red, reportedly about the same shade as “Ink Spots.”
  • “Brian Donne”: another miniature, slightly lighter than “Black Jade.”
  • “Love’s Promise”: a black/red rose with a raspberry scent.
  • “Tuscany” and “Tuscany Superb”: antique roses, deep red with blackish overtones and lots of fragrance.
  • “The Squire”: a David Austin rose with near-black buds and dark red blooms.
  • “Souvenir du Dr. Jamain”: a Hybrid Perpetual, deep burgundy, with some purple.
  • “Nuits de Young”: a purple-black moss rose.
  • “The Prince”: a dark red-purple English rose.
  • “Papa Meilland”: dark red-black in colder climates.
  • “Kentucky Derby”: similar to Papa Meilland.
  • “Onyx”: a Hybrid Tea, dark red-black.
  • “Black Tea”: not really black, but brown.
  • “Deep Secret”: red-black buds, dark red flower, fragrant.
  • “Black Lady”: again, near-black buds and dark red blooms.
  • “Cardinal de Richelieu”: a dark purple Gallica rose.
  • “Deuil de Paul Fontaine”: a dusky purple-red moss rose. Goth points for the name – it translates to “mourning for Paul Fontaine.”

Hollyhocks: Found labeled as Althaea rosea nigra, A. nigra or “The Watchman,” these are single saucer-shaped blooms that are a deep, chocolate maroon. This was grown by Thomas Jefferson. I wonder if he was secretly a goth….

Snapdragon: The “Black Prince” cultivar has foliage that is dark green with dark reddish maroon overlay. When it flowers, the blooms are very dark, velvety crimson.

Gladiolus: Cultivars I’ve seen listed that all seem to be dark black-red, rather than a true black, are “Morocco,” “Black Stallion,” “Black Swan,” and “Bewitched.”

Canna lily: The “Black Knight” canna lily doesn’t look that dark to me. It’s supposed to be deep red with burgundy foliage.

Sunflowers: There isn’t any such thing as a black sunflower, but there are several options for dark colored ones… which are a dramatic change from the big, bright yellow ones people are used to. Deep-hued “Evening Sun” sunflowers have deep, rich, earthen tones (mahogany-red, rusty bronze, deep gold, burgundy and bicolored combinations all with dark center disks). Two other dark cultivars I’ve seen are “Floristan” and “Velvet Queen.”

Salvia: Andean Silverleaf or Peruvian Sage, Salvia discolor, has spikes of dark purple-black flowers and silvery foliage. The scent is a combination of fruit, eucalyptus and resin.

Tulips: “Queen of Night” dwarf tulips are a deep velvety maroon, as is “Black Diamond.” Supposedly, when tulip breeding was an art several centuries ago, there were black tulips. This is the closest I’ve seen commercially available. There’s also a “Black” Parrot tulip, which is deep purple and has “whipped” petals, and a “Black Hero” double tulip, which is derived from “Queen of Night” and has flowers resembling a peony. I’ve also seen a listing for the “Black Swan Tulip,” Tulipa gesneriana, but I don’t know how black it is, or if you can buy it.

Bachelor’s Buttons: Also know as cornflowers, there is a deep maroon variety, known as “Black Ball” or “Black Boy.”

Columbine: Aquilegia vulgaris has a deep maroon and white spurred variety, which is known as “Magpie” or “William Guiness.” A. atrata is the black columbine and has purple-black flowers. A. viridiflora has jade green and black flowers.

Cosmos: The chocolate cosmos has burgundy-black flowers and a slight chocolate scent.

Kangaroo paws: This flower is native to Australia. The black kangaroo paw has flowers and stems that are covered by black hairs – the green barely peeks through.

Fritillaria: F. camschatcensis, also known as the black rice root lily, black lily, chocolate lily, or Black Sarana, has bell-like flowers that are ruby-black. F. davisii has deep-green bell flowers that are heavily tessellated with purplish-brown so they appear black. F. persica has spikes of very dark plum flowers.

Daylilies: The darkest daylily cultivar I’ve seen is “Smoking Gun,” which is a maroon-brown-black color with yellow star points. There are lots deep red-black and purple-black daylilies, including “Eleventh Hour,” “Night Raider,” “Cairo Night,” “Vintage Bordeaux,” “Dominic,” “Ed Murray,” “Khans Knight,” “Midnight Magic,” “Night Wings,” “Super Babe” and “Troubled Waters.”

Scabiosa: Also known as the pincushion flower, the “Satchmo” variety is a deep maroon. These are excellent cut flowers.

Hyacinth: “Distinction” isn’t that close to black but is deep cherry with a maroonish-black stripe down the center of each petal. Simply gorgeous.

Dianthus: Dianthus includes pinks, carnations and sweet william. Dianthus nigricans has very dark flowers, and there is a cultivar known as “King of Black,” which I haven’t seen, but I suspect is dark. There is also a cultivar that is deep purple-black with white edging, which I’ve seen named “Velvet and Lace” or “Black and White Minstrel.” I’ve seen mention of a black carnation, but the closest I’ve found is a deep crimson variety, “Douglas Phu.” Sweet william, Dianthus barbatus, has a variety called “Sooty,” which is near black and has green-black leaves.

Dahlia: The pompom form of this flower has several deep purple-black varieties available, including “Glenplace,” “Moorplace,” and “Black Tuber.”

Nemophilia: This is a very short plant with penny sized blooms. “Penny Black” has flowers black flowers edged with white, and “Freckles” has white flowers covered with tiny black spots.

Poppy: The peony-flowered poppy has a black cultivar, sometimes listed as “Black Cloud.” These are a deep purple-black.

Iris: Unlike other flowers, black varieties seem to plentiful in the iris family. Bearded iris varieties include “Superstition,” “Study in Black,” “Licorice Stick,” “Swazi Princess,” “Night Ruler,” “Hello Darkness,” “Paint It Black,” “Night Owl,” “Black Tie Affair,” and “Before the Storm.” There’s the “Black Gamecock” Louisiana iris. And the Chinese iris, Iris chrysographes, has a black, non-frilly flower.

Butterfly Bush: The “Black Knight” cultivar has blue-black flowers.

Hellebores: Hellebores are one of those flowers that have a range of colors from white to near-black. They are prized by many because they are in bloom in late winter, when not much else is growing, let alone blooming. The H. orientalis hybrid “Atrorubens” is fairly easy to find and has plum colored flowers. However, there are blacker varieties out there; they’re just more difficult to find. Some blackish-purple strains I’ve seen listed include “Alberich,” “Andromeda,” “Ballard’s Black,” “Black Knight,” “Castor,” “Pollux” and “Sorcerer.” “Nigricans” is indigo blue-black, and “Philip Ballard” is a very dark blue-black. I’ve also seen some stunning pictures of H. torquatus, which grows wild in (the former) Yugoslavia. The flower color is variable, with dark plum, violet-black, grey (!), and green inside/black outside all seen. This is often the species used to hybridize H. orientalis to get the darker colored flowers.

Geraneum: Geraneum phaeum has very dark purple flowers. It was once known as Mourning Widow because its flowers are so dark.

Sweet Peas: Grown for the blooms, not a vegetable. “Pageantry” is a beautiful deep red-purple. Sweet peas are found most commonly in mixes, though, and almost all the mixes will include a deep maroon or deep purple one.

Primrose: There are very deep purple primroses that look almost black available at most nurseries. There is also a gold-laced primrose, “Black and Gold,” which has a yellow eye at the center of the flower, nearly black petals and a rim of yellow on each petal (the “lacing”). There are show auriculas that have white centers and black petals, although the color of the petals is obscured by either a grey-green or green color, so that there’s only a ring of black around the center.

Heather: The darkest colored heather I’ve seen mentioned is a cultivar of Erica cinerea known as “Velvet Night.” The blooms are supposed to be purple-black.

Rudbeckia: An unusual daisy, “Green Wizard” has only green sepals (no petals), and a prominent black cone. Very odd.

Viola or pansy: Violas and pansies are not the same flowers but are often listed interchangeably. The black pansy really looks black, although you can see the slightest hint or purple around the yellow eye. I’ve seen it listed as “Bowles Black,” “Black Prince,” “Molly Sanderson,” and “Black Magic.”

The Gothic Gardening “Black Thumb” award goes to Clive Lundquist for sending all of the following suggestions for black flowers:

  • Arum conophalloides var. caudatum: Gorgeous, deep purplish black arum.
  • Eminium rauwolfii: As above but very black. Needs dryness.
  • Trillium sessile: Commoner, blacky/purplish “flower.”
  • Calochortus nigrescens: Black hairy flowers but needs warmth and likes it dry in winter.
  • Roscoea scillifolia: Very black, very small, short-lived flowers
  • Gladiolus atroviolaceus: Needs dry summer, black flowers in spring.
  • Arisaema ringens / triphyllum: Black, gorgeously gothy.
  • A. speciosum / griffithii: Brownish but still very gothy aroids.
  • Bellevalia pycnantha: Deep browny-black grape hyacinth.
  • Muscari commutatum: As above.
  • Iris nicolai: Black and white flowers in midwinter (often called I. rosenbachiana black and white).

Ornamentals

Clover: Black four-leaf clover, Trifolium repens “Purpurascens,” is actually chocolate brown with light green edges.

Tiarella: False Miterwort has a new cultivar known as “Inkblot,” which has glossy leaves that are green on the edges, but blackish in the center. It has light pink flowers in the spring (cut ’em off!).

Heuchera: The “Pewter Moon” variety of this plant has purplish black leaves with a silver gloss.

Pussy willow: The black pussy willow comes from Japan. The catkins are so dark that they appear black against the red twigs.

Black Mondo Grass: Ophiopogon planiscapus “Nigrescens” is not actually a grass (it’s really a member of the lily family). It has purple-black leaves and small pink flowers that are followed by glossy black berries.

Bamboo: Phylostachys nigra has pitch black stems. Warning: Bamboo is usually invasive. Grow it in a pot.

Ornamental Sweet Potato: Ipomoea batatas “Blackie” has black leaves and stems.

Taro: The “Jet Black” ornamental taro is actually deep burgundy.

Fountain grass: Black fountain grass, Pennisetum alope “Moudry,” has ribbon foliage with ebony seed plumes. P. staceum “Rubrum” has bronze-purple leaves and flower spikes.

Smoke Bush: The “Royal Purple” cultivar has foliage that opens red but matures to a deep purple. The flowers are feathery purple plumes.

Carpet Bugle: Ajuga “Royalty” has midnight purple leaves. This is used as a ground cover and can be walked on!

Ornamental Pepper: Capsicum annuum “Black Prince” has black-purple foliage. The young fruit is red but turns black as it matures.

Durum (ornamental wheat): “Black Bearded” durum has cream-colored heads that splay out into 4- to 6-inch stiff bristles, which turn dark black when mature. “Black Eagle” has glumes that are partially black and continue onto the awns.

Broomcorn (sorghum): Two varieties are of interest: “Black Kafir” has black club-shaped heads. “Black Amber” has amber seeds covered with a shiny black coating.

Oats: Yet another ornamental grain, the “French Black” cultivar has jet black heads. All of the ornamental grains work well for unusual flower arrangements.

Vegetables

Everyone knows eggplants are nearly black, but here are a few unusual black vegetables….

Tomato: “Black Krim,” “Black Prince” and “Southern Nights” are all varieties that produce black tomatoes, which are really a dark brown-red or garnet. All of these varieties are heirlooms from Russia. The reason these tomatoes are black is that they retain their green pigment even as they develop the red pigment… other tomatoes lose the green.

Lettuce: The “Ibis Hybrid” variety is such a dark red that it appears black. Another “greens” alternative is Tatsoi, which is an oriental green with black-green spoon shaped leaves.

Bell pepper: There are chocolate peppers, which are really dark brown, but closer to black is the “Purple Beauty” cultivar, which as you may have guessed is very dark purple.

Black Spanish radish: One of the oldest of heirloom vegetables, black Spanish radish has been cultivated since the sixteenth century. The skin of the roots is deep, deep, purple, almost black, with white flesh. Of course, you can’t see the roots while it’s growing, but you could always prepare a gothic salad of black lettuce, black tomato, black bell pepper and black radish.

Black Aztec corn: A sweet corn that should be eaten when the kernels are white but will turn black when fully mature. This was apparently the first corn noted by the Europeans in 1493.

Basil: This is an herb, not a vegetable. The “Dark Opal” variety has very dark purple leaves. It is excellent for flavoring vinegars and oils.

Snap Beans: The “Royal Burgundy” or “Purple Tepee” varieties have beans that are almost black – but unfortunately turn green when cooked.

Fruit: This is a fairly common province of black in nature, including black cherries, black raspberries, blackberries and black plums. These are all really common, so look them up yourself.

The Night Garden

Since you gothy types rarely seen the light of day, what good does a garden do you? Well, here is the answer: a garden that consists of night-fragrant or night-blooming plants. Of course, you can’t really see that black garden at night. The key color here is white. White glows in moonlight. And there are several varieties of plants that bloom exclusively at night, or whose flowers may be open during the day but don’t release their scent until the evening.

Night-Flowering Plants

Evening primrose: “These soft-scented flowers have four satiny heart-shaped petals that come together forming 2-inch open cups with frilly long stamens. When they open in the evening, the blossoms are a soft clear white that gradually fades into pink as the flowers mature. Their luscious scent reminds us of a cross between honeysuckle and lemon custard. The flowers open every evening throughout summer until first frost.”

Sweet-scented nicotiana: These nicotianas (yes, that’s the tobacco plant) have creamy-white tubular flowers borne in graceful sprays on softly draping branches. The 2- to 3-inch trumpet-shaped blossoms are closed in the daytime, but in the late afternoon and evening they fill the air with a jasmine-like scent.

Moonflowers: These 6-inch trumpet flowers unfurl in slow motion every night just at sunset. Pure white with faint green tracings, the blossoms are very fragrant all evening. By noon, the flowers dwindle and close and are barely seen in the dense foliage.

“Midnight Candy” night phlox: “These tidy upright plants bear umbrella-like clusters of small, delicate phlox-like flowers. The insides of the petals are pure white, and the outsides are a satiny maroon with a hint of white where petals overlap. During the day, the flowers are tightly closed, just showing a hint of color. As dusk comes on, there is a magic moment when they open like a display of little firework stars, releasing a delicious almond/ honey/vanilla-like fragrance that wafts throughout the garden.”

Angel’s Trumpet: Datura meteloides has 6-inch white trumpet flowers that open at night and remain open well into the following day. This flower is a favorite subject of Georgia O’Keefe. This was also used by California Indians as a narcotic for the youth to seek their visions and be initiated into society. Warning: poisonous. Don’t eat it to get a high.

Evening stock: Many-branched 1½-foot plants have grey-green leaves and 1-inch star-shaped flowers of very pale violet. The blooms are closed tightly all day but open at dusk to pour out a fantastic spicy fragrance.

Nottingham catchfly, night-flowering catchfly and white campion: These are all members of the genus Silene, which also has several day-blooming members. These plants have sticky stems, hence the name “catchfly.” The odor of the Nottingham catchfly is described as sweet and reminiscent of hyacinths, and its flowers open on three successive nights before withering.

Bouncing Bet (also known as soapwort): With either pink or white blossoms, this plant fills the night with sweet perfume. Also used to make detergent – hence the soapwort moniker.

Four o’Clocks: In late afternoon, Mirabilis jalapa’s 2-inch trumpet-shaped flowers unfurl, releasing a rich jasmine-like perfume. These plants, with blooms in pink, rose, white, orange and yellow, are very easy to grow and fast growing. They’re also known as “Marvel of Peru.”

August lily (fragrant Hosta): The leaves are about six inches long and four inches wide, with eight pairs of impressed veins. The white, waxy, trumpet-shaped flowers appear on 30-inch scapes, and each is five inches long and three inches wide. The scent is of pure honey.

Vesper iris: A native of Mongolia, the sweetly fragrant flowers are a dull greenish white spotted with brownish purple or reddish purple with white splotches. Like many iris blossoms, they become spirally twisted after flowering.

There are also about 50 different cultivars of daylilies that bloom at night. Some of my favorites are called “After the Fall” (tangerine and copper blend with yellow halo), “Jewel of Hearts” (dark red flowers with a red-black center), “Moon Frolic” (near white), “Toltec Sundial” (fragrant sunshine yellow) and “Witches Dance” (dark red with a green throat).

Night-Fragrant Plants

Many plants will have flowers open during the day, but they don’t release their scent until evening.

Perfumed fairy lily: Chlidanthus fragrans has a rich lily fragrance at night. Three or four yellow, funnel-shaped flowers are carried on stems up to a foot high.

Night gladiolus: Gladiolus tristus has creamy yellow blossoms that are intensely fragrant at night with a spicy-sweet perfume, and the unusual leaves look like a pinwheel cut in half.

Tuberose: Victorians loved this sweet and heady (almost overpowering) fragrance. The flowers are waxy white and two inches long.

Carolina jessamine (also known as evening trumpet flower): The evergreen leaves surround sweetly fragrant, bell-shaped flowers of bright yellow that are particularly sweet as evening approaches. This grows wild in the South.

Finally, some suggestions for plants that don’t necessarily bloom only at night or release fragrance then but which have white blooms to glow in moonlight:

  • “Purity” cosmos
  • “Armour White” verbena
  • “Alba” foxglove
  • Summer hyacinth
  • “Bride” impatiens
  • “Alba” bleeding heart
  • “Moonraker” Cape fuchsia
  • “Perry’s White” oriental poppy
  • “White Swan” camellia
  • White forsythia
  • “Alba” columbine
  • “White Lace” Dianthus

And for a note of interest: silver thyme, “Alba” eggplant (egg-shaped fruits of glistening white), “Casper” or “Boo” white pumpkins and Fraxinella (the gas plant: at night, if you hold a match to the plant, either the plant glows with a blue flame – that doesn’t harm it – or the flowers burn with an orange flame and release the smell of lemon into the air).

The perfect accessory for any night garden, besides some lovely gargoyles, would be a moondial.

There are many, many more plants that can be included in the night garden. If you want more information, I suggest either The Evening Garden by Peter Loewer, or Evening Gardens by Cathy Barash, both written exclusively about gardening for the evening and night hours.

About The Goddess Cailleach October 31 – Novenber

Cailleach

October 31 – November 27

In Irish and Scottish mythology, the Cailleach, Irish plural cailleacha [ˈkalʲəxə], Scottish Gaelic plural cailleachan /kaʎəxən/), also known as the Cailleach Bheur, is a divine hag, a creatrix, and possibly an ancestral deity or deified ancestor. The word Cailleach means ‘hag’ in modern Scottish Gaelic, and has been applied to numerous mythological figures in Ireland, Scotland and the Isle of Man.

In Scotland, where she is also known as Beira, Queen of Winter, she is credited with making numerous mountains and large hills, which are said to have been formed when she was striding across the land and accidentally dropped rocks from her apron. In other cases she is said to have built the mountains intentionally, to serve as her stepping stones. She carries a hammer for shaping the hills and valleys, and is said to be the mother of all the goddesses and gods.

The Cailleach displays several traits befitting the personification of Winter: she herds deer, she fights Spring, and her staff freezes the ground.

In partnership with the goddess Brìghde, the Cailleach is seen as a seasonal deity or spirit, ruling the winter months between Samhainn (1 November or first day of winter) and Bealltainn (1 May or first day of summer), while Brìghde rules the summer months between Bealltainn and Samhainn. Some interpretations have the Cailleach and Brìghde as two faces of the same goddess, while others describe the Cailleach as turning to stone on Bealltainn and reverting back to humanoid form on Samhainn in time to rule over the winter months. Depending on local climate, the transfer of power between the winter goddess and the summer goddess is celebrated any time between Là Fhèill Brìghde (1 February) at the earliest, Latha na Cailliche (25 March), or Bealltainn (1 May) at the latest, and the local festivals marking the arrival of the first signs of spring may be named after either the Cailleach or Brìghde.

Là Fhèill Brìghde is also the day the Cailleach gathers her firewood for the rest of the winter. Legend has it that if she intends to make the winter last a good while longer, she will make sure the weather on 1 February is bright and sunny, so she can gather plenty of firewood to keep herself warm in the coming months.As a result, people are generally relieved if Là Fhèill Brìghde is a day of foul weather, as it means the Cailleach is asleep, will soon run out of firewood, and therefore winter is almost over. On the Isle of Man, where She is known as Caillagh ny Groamagh, the Cailleach is said to have been seen on St. Bride’s day in the form of a gigantic bird, carrying sticks in her beak.

In Scotland, the Cailleachan (lit. ‘old women’) are also known as The Storm Hags, and seen as personifications of the elemental powers of nature, especially in a destructive aspect. They are said to be particularly active in raising the windstorms of spring, during the period known as A’ Chailleach.

On the west coast of Scotland, the Cailleach ushers in winter by washing her great plaid (Gaelic: féileadh mòr) in the Whirlpool of Coire Bhreacain. This process is said to take three days, during which the roar of the coming tempest is heard as far away as twenty miles (32 km) inland. When she is finished, her plaid is pure white and snow covers the land.

In Scotland and Ireland, the first farmer to finish the grain harvest made a corn dolly, representing the Cailleach (also called “the Carlin or Carline”), from the last sheaf of the crop. The figure would then be tossed into the field of a neighbor who had not yet finished bringing in their grain. The last farmer to finish had the responsibility to take in and care for the corn dolly for the next year, with the implication they’d have to feed and house the hag all winter. Competition was fierce to avoid having to take in the Old Woman.

Some scholars believe the Old Irish poem, ‘The Lament of the Old Woman of Beare’ is about the Cailleach; Kuno Meyer states, ‘…she had fifty foster-children in Beare. She had seven periods of youth one after another, so that every man who had lived with her came to die of old age, and her grandsons and great-grandsons were tribes and races.

Etymology

The word cailleach (in modern Irish and Scottish Gaelic, ‘old woman’) comes from the Old Irish caillech (‘veiled one’), an adjectival form of Old Irish caille “veil”, an early loan from Latin pallium (‘cloak’, an ecclesiastical garment worn by nuns; displaying the expected p > c change of early loans).  The word is found as a component in terms like the Gaelic cailleach-dhubh (‘nun’) and cailleach-oidhche (‘owl’), as well as the Irish cailleach feasa (‘wise woman’, ‘fortune-teller’) and cailleach phiseogach (‘sorceress’, ‘charm-worker’).

Related words include the Gaelic caileag (‘young woman’, ‘girl] and the Lowland Scots carline/carlin (‘old woman’, ‘witch’). A more obscure word that is sometimes interpreted as ‘hag’ is the Irish síle, which has led some to speculate on a connection between the Cailleach and the stonecarvings of Sheela na Gigs.

Locations associated with the Cailleach

Ireland

In Ireland she is also associated with craggy, prominent mountains and outcroppings, such as Hag’s Head (Irish: Ceann Caillí, meaning “hag’s head”) the southernmost tip of the Cliffs of Moher in County Clare. The megalithic tombs at Loughcrew in County Meath are situated atop Slieve na Calliagh (Irish: Sliabh na Caillí, meaning “the hag’s mountain”) and include a kerbstone known as “the hag’s chair”. Cairn T on Slieve na Calliagh is a classic passage tomb, in which the rays of the equinox sunrise shine down the passageway and illuminate an inner chamber filled with megalithic stonecarvings.

Scotland

The Cailleach is prominent in the landscape of Argyll and Bute, Scotland. In later tales she is known as the Cailleach nan Cruachan (“the witch of Ben Cruachan”). Ben Cruachan is the tallest mountain in the region. Tea-towels and postcards of her are sold in the visitor shop for the Hollow Mountain, which also features a mural depicting her accidental creation of Loch Awe.

Legend has it that the Cailleach was tired from a long day herding deer. Atop Ben Cruachan she fell asleep on her watch and a well she was tending overflowed, running down from the highlands and flooding the valleys below, forming first a river and then the loch.The overflowing well is a common motif in local Gaelic creation tales – as seen in the goddess Boann’s similar creation of the River Boyne in Ireland. Other connections to the region include her above-mentioned strong ties with the fierce whirlpool in the Gulf of Corryvreckan.

Beinn na Caillich on the Isle of Skye is one of her haunts, as are other mountains which are prominent in the landscape, and from which fierce storms of sleet and rain descend, wreaking havoc and destruction upon the lands below.

There is a Glen Cailleach which joins to Glen Lyon in Perthshire. The glen has a stream named Alt nan Cailleach. This area is famous for a pagan ritual which according to legend is associated to the Cailleach. There is a small Shieling in the Glen, known as either Tigh nan Cailleach or Tigh nam Bodach, which houses a series of apparently carved stones. These stones, according to local legend, represent the Cailleach her husband the Bodach and their children.

The local legend suggests that the Cailleach and her family were given shelter in the glen by the locals and while they stayed there the glen was always fertile and prosperous. When they left they gave the stones to the locals with the promise that as long as the stones were put out to look over the glen at Beltane and put back into the shelter and made secure for the winter at Samhain then the glen would continue to be fertile.

This ritual is still carried out to this day.

 

Reference:

The Wikipedia

Deity of the Day for Monday, June 11 – Cailleach

 Deity of the Day

 

Cailleach

In Irish and Scottish mythology, the Cailleach (Irish pronunciation: [ˈkalʲəx], Irish plural cailleacha [ˈkalʲəxə], Scottish Gaelic plural cailleachan /kaʎəxən/), also known as the Cailleach Bheur, is a divine hag, a creatrix, and possibly an ancestral deity or deified ancestor. The word Cailleach means ‘hag’ in modern Scottish Gaelic, and has been applied to numerous mythological figures in Ireland, Scotland and the Isle of Man

In Scotland, where she is also known as Beira, Queen of Winter, she is credited with making numerous mountains and large hills, which are said to have been formed when she was striding across the land and accidentally dropped rocks from her apron. In other cases she is said to have built the mountains intentionally, to serve as her stepping stones. She carries a hammer for shaping the hills and valleys, and is said to be the mother of all the goddesses and gods.

The Cailleach displays several traits befitting the personification of Winter: she herds deer, she fights Spring, and her staff freezes the ground.

In partnership with the goddess Brìghde, the Cailleach is seen as a seasonal deity or spirit, ruling the winter months between Samhainn (Wintermas or first day of winter) and Bealltainn (Summermas or first day of summer), while Brìghde rules the summer months between Bealltainn and Samhainn. Some interpretations have the Cailleach and Brìghde as two faces of the same goddess, while others describe the Cailleach as turning to stone on Bealltainn and reverting back to humanoid form on Samhainn in time to rule over the winter months. Depending on local climate, the transfer of power between the winter goddess and the summer goddess is celebrated any time between Là Fhèill Brìghde (February 1) at the earliest, Latha na Cailliche (March 25), or Bealltainn (May 1) at the latest, and the local festivals marking the arrival of the first signs of spring may be named after either the Cailleach or Brìghde.

She intends to make the winter last a good while longer, she will make sure the weather on February 1 is bright and sunny, so she can gather plenty of firewood to keep herself warm in the coming months. As a result, people are generally relieved if February 1 is a day of foul weather, as it means the Cailleach is asleep, will soon run out of firewood, and therefore winter is almost over. On the Isle of Man, where She is known as Caillagh ny Groamagh, the Cailleach is said to have been form of a gigantic bird, carrying sticks in her beak.

In Scotland, the Cailleachan (lit. ‘old women’) were also known as The Storm Hags, and seen as personifications of the elemental powers of nature, especially in a destructive aspect. They were said to be particularly active in raising the windstorms of spring, during the period known as A’ Chailleach.

On the west coast of Scotland, the Cailleach ushers in winter by washing her great plaid in the Whirlpool of Coire Bhreacain. This process is said to take three days, during which the roar of the coming tempest is heard as far away as twenty miles (32 km) inland. When she is finished, her plaid is pure white and snow covers the land.

In Scotland and Ireland, the first farmer to finish the grain harvest made a corn dolly, representing the Cailleach (also called “the Carlin or Carline”), from the last sheaf of the crop. The figure would then be tossed into the field of a neighbor who had not yet finished bringing in their grain. The last farmer to finish had the responsibility to take in and care for the corn dolly for the next year, with the implication they’d have to feed and house the hag all winter. Competition was fierce to avoid having to take in the Old Woman.

Some scholars believe the Old Irish poem, ‘The Lament of the Old Woman of Beare’ is about the Cailleach; Kuno Meyer states, ‘…she had fifty foster-children in Beare. She had seven periods of youth one after another, so that every man who had lived with her came to die of old age, and her grandsons and great-grandsons were tribes and races.

About Imbolc

About Imbolc

a guide to the Sabbat’s symbolism

by Arwynn MacFeylynnd

Date: February 1 or 2.

Alternative names: Imbolg, Candlemas, Oimelc, Brighid’s Day, Lupercus, the Feast of Lights, Groundhog’s Day

Primary meanings: The name “Imbolc” derives from the word “oimelc,” meaning sheep’s milk. It is considered a time of purification, preparation and celebration for new life stirring, anticipating spring. The holiday is also known as Candlemas; the custom of blessing candles at this time signifies awakening of life and honors the Celtic goddess Brighid, to whom fire is sacred. This Sabbat also celebrates banishing winter.

Symbols: Candle wheels, grain dollies and Sun wheels, a besom (witch’s broom), a sprig of evergreen, a bowl of snow and small Goddess statues representing her in the maiden aspect.

Colors: White, yellow, pink, light blue, light green; also, red and brown.

Gemstones: Amethyst, aquamarine, turquoise, garnet and onyx.

Herbs: Angelica, basil, bay, benzoin, clover, dill, evergreens, heather, myrrh, rosemary, willows and all yellow flowers.

Gods and goddesses: Brighid, the Celtic goddess of healing, poetry and smithcraft; all virgin and maiden goddesses; all fire and flame gods, connected with the newborn Sun.

Customs and myths: In Irish legends of the Tuatha De Danaan, Brighid is the name of three daughters of Dagda who over time were combined into one goddess. She was venerated in Scotland, Wales, on the Isle of Man and in the Hebrides. When celebrating Candlemas or Imbolc, spellwork for fertility, inspiration and protection are appropriate, defining and focusing on spiritual and physical desires for the future. Imbolc is a good time to get your life in order — physically, mentally, spiritually and emotionally. Make plans, organize, clean out drawers and closets to bring in the new and clearing out the old. Make and bless candles; light one in each room in honor of the Sun’s rebirth. Carry out rites of self-purification. Burn mistletoe, holly and ivy decorations from Yule to signify the end of harsh weather and old ways.

Earth Witch Lore – Bridges

Earth Witch Lore – Bridges

 

Rivers belong to the Water witch, but bridges, and the superstitions that surround them, belong to the Earth Witch. As one who finds solutions and builds foundations, who else could conceive of a way to cross running water while remaining earthbound?

 

There are a few mythical bridges that relate to other elements, such as Bifrost (the rainbow bridge leading from Midgard, the realm of the mortals, to Asgard, the realm of the gods, in Norse mythology), but more often bridges belong to the realm of earth.

 

A bridge is a gateway, because it rests between two bodies of land mass. While crossing it, you are neither in one space nor the other. The bridge transcends the two objects it connects in this manner; hence, it is a very magical and powerful place. It has been said that time does not work the same way on bridges as it does elsewhere. Some say that time moves more slowly when on a bridge, while others say that time ceases to exist all together and does not begin again until one has crossed completely over. Because of the time factor, a bridge has the ability to bring one back to a childlike state.

 

In many myths, a bridge is the path one must take after death to reach the other side. Some of the mythical bridges were treacherous, in order to keep out the living. Native American lore speaks of a shaking bridge one must cross to reach the other side. Often these mythical bridges are said to not tolerate the weight of a sinner and will cast the sinner off the bridge into the water below.

 

There is a tale in modern folklore that relates that you will hear a heartbeat if you stand quietly on a bridge. I have heard about a million variations of this urban legend with one common theme: that of the heartbeat belonging to a deceased person. While it is possible to hear a heart beat-type noise on certain bridges through out the United States, this is normally due to a nearby gas pipes or some other human invention. Yet the tale lives on because of the spooky reputation of bridges.

Because of the association with death, bridges are often said to be haunted. Celtic tradition warns that you should hold your tongue while crossing or passing beneath a bridge. The Isle of Man is home to the famed Fairy Bridge. Local legend says that if you cross the bridge without wishing the little people that live there a good day, you will not have a safe or happy visit. There is also a universal belief that two people who part on a bridge will never meet again.

 

Earth Witches know the lore to be true to this point–there is magic aplenty contained in the bridge. Spell work performed on a bridge tends to take effect immediately. Any type of magic that involves time manipulation will gain a boost by being performed on a bridge.

Dec 26 Hunting the Wren

The old English custom of hunting the wren on this day may be the remnant of an ancient midwinter sacrifice. The official reason given was that the wrens chattering in the bushes gave away St Stephen’s hiding place, leading to his martyrdom. The usually sacred and protected bird was ceremonially hunted and its decorated corpse carried about to bring luck.
 
 
The Wren, the Wren, the King of all Birds
St. Stephen’s Day was caught in the furze
Although he be little, his honor is great
Therefore, good people, give us a treat.
 
 
The custom still survives in Ireland and the Isle of Man where the bird’s corpse is replaced by a potato stuck with feathers. It’s not clear if the children even bothered to create a mock Wren in Deborah Tall’s description of how the holiday was celebrated on an island in Ireland in the 1970s:

St. Stephen’s Day, the children went pagan and mad, roaming the island in gangs, bursting in doors, unannounced, masked, painted, bedraggled, piping, dancing, and singing at the top of their lungs in their ritual “hunting of the wren.’ Cookies and pennies buy off their shrieks, the players curtsy and bow, then streak out through the rain to their next stage, indefatigable.

Deborah Tall, Island of the White Cow, Atheneum 1986

Deity of the Day for July 6th is Manannan Mac Lir (Irish, Welsh)

Deity of the Day

Manannan Mac Lir (Irish, Welsh)

Celtic sea God. Guardian and protector of the blessed islands Arran and the Isle of Man. He is also thought to hold connections with the Tuatha De Danaan. The original crane bag belonged to Manannan, in this he would keep his coracle and the original hallows of Britain and after which Cormac quested. He is one of the Grail guardians along with Pryderi, and skilled in the art of shapeshifting; appearing in the forms of heron or crane. He is known too for the loving of women. Sometimes seen riding a sea chariot, he is not bound to the seas and has been associated with rivers, lakes and lochs… possibly even springs and wells. Water worship was hallowed to the Celts, and they would leave treasures and offerings in lakes, lochs etc. During the Roman conquests these were plundered and the waters sold. Therefore in more ways than one they robbed the Celts of their treasures. He dressed in a green cloak and a gold headband. A shape-shifter. Chief Irish sea god, equivalent of the Welsh Llyr. Son of the sea god Lir. At Arran he had a palace called Emhain of the Apple Trees. His swine, which constantly renewed themselves, were the chief food of the Tuatha De Danann and kept them from ageing. He had many famous weapons: two spears called Yellow Shaft and Red Javelin; swords called The Retaliator, Great Fury, and Little Fury. His boat was called Wave Sweeper, and his horse, Splendid Mane. He had magic armour that prevented wounds and could make the Tuatha invisible at will. God of the sea, navigators, storms, weather at sea, fertility, sailing, weather-forecasting, magic, arts, merchants and commerce, rebirth.