Seasons of the Witch – Legends and Lore, Ancient Holidays And Some Not So Ancient!


Witchy Cat Graphics & Comments

Seasons of the Witch – Legends and Lore, Ancient Holidays And Some Not So Ancient!

 

Today Is …

 

Swaziland Festival of the She-Elephant. Feed the elephants at the zoo or place an elephant figurine on you altar.

Osiris: On this day, the birth of the vegetation- and fertility-god Osiris is celebrated by many Wiccans of the wiccan tradition.

The annual death and rebirth of Osiris personifies the self-renewing vitality and fertility of nature.

Japan: In the country of Japan, the annual Bon festival is celebrated on this date in honor of ancestral spirits.

1527: John Dee was born in London, England. He was renowned as an alchemist and was skilled in the arts of wizardry.

For many years he served as the royal astrologer of Queen Elizabeth I. He died in poverty in the year 1608.

Kronia – In ancient times, the Greek month of Hecatombion was also called Kronion, in honor of the old agricultural god Kronus, whose symbol was the reaper’s scythe. On the full moon (like the full moon of September which is also a Harvest Moon), the farm year ended with masters and slaves gathering to enjoy a harvest dinner together.

Obon Festival begins – Japanese Buddhist festival to honor the departed souls who return and share a life with us during these days. It is also called the Festival of the Lanterns, because of the colorful paper lanterns light the way. On the last day, the souls of the dead return and are given food offerings, accompanied by a silent, gliding circle dance, the bon-odori. Spirits with no relatives are honored with little boats bearing paper lanterns which are set afloat on the Tide of Returning Ghosts to drift out to sea. (Also celebrated in some places on Aug 13-15.)

Buddhist: Asala (Dhammacakka Day – Turning of the Wheel of Teaching) Buddhist observance of the day when Gautama Buddha made his first public proclamation to five ascetics. He taught the middle way, the noble eight-fold path and the four noble truths.

2003: Essex, England. Strange lights which floated and darted through the air were spotted in the skies over Cornwell Crescent in the town of Stanford-le-Hope at about 3:30 in the afternoon. The lights were caught on video by two witnesses. “I thought it was a UFO as there is no other explanation,” said one of the witnesses.

Remember The Ancient Ways and Keep Them Holy!

• • • •.

Courtesy of GrannyMoonsMorningFeast

Your Charm for February 8th is The Food Charm

Your Charm for Today

The Food Charm

Today’s Meaning:    

Your health vibration is very high! You are energetic and feel you can accomplish anything. This aspect reflects positive vibrations due to diet. This will continue for a few weeks.

General Description:  

The Lamas of Tibet encourage all sorts of magic. Their religion is a form of Buddhism, introduced into Tibet about 750 A.D. It is corrupted with the worship of demons, and many curious magical beliefs. The Food Charm is used to stamp the form of their god Buddha on their food for protection against the powers of evil, and for happiness, both of the physical and spiritual body. The device shows the god Buddha probably surrounded with the emblematic circle of rice, which in Tibet means the Wheel of Life, or misfortunes roll off, and good fortune rolls on.

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Let’s Talk Witch – What Is a Spirit Guide?

Celtic & British Isles Graphics
Let’s Talk Witch – What Is a Spirit Guide?

Benevolent Guides:

Many people believe they have spirit guides. Some refer to theirs as angels or guardians. Regardless, if you believe you have one, a spirit guide is there simply to guide, not as an entity that you need to give yourself over to. If a spirit guide has a negative influence on your behavior, then chances are good that it’s not a spirit guide at all, but something else entirely. These are some of the more commonly found types of spirit guides:

Ascended Masters:

These are guides often found by people who do energy work, such as . A ascended master who appears as a spirit guide is often a being that led a physical life and has moved on to a higher spiritual plane — for example, Buddha, Krishna, even Jesus. Ascended masters usually work with collective groups of souls — in other words, if you’ve got an ascended master hanging around you, you’re not the only one he or she is helping. Their primary focus is that of helping all of humanity. It’s not uncommon for an ascended master to have access to Akashic records. Also referred to as Master Teacher guides.

Ancestral Guides:

An ancestral guide is one who can claim  with you, such as your dear Aunt Tillie who died when you were ten. It may also appear in the form of a long-dead ancestor. In some schools of thought, these entities are seen as  guides, because they are the spirits of someone who loved us during their physical lifetime, or who had some sort of blood connection to our family. Some people, depending on their religious upbringing, may see these types of guides as guardian angels.

Common Spirit Guide, or Teacher Guide:

A typical spirit guide is archetypical, symbolic or representative of something else. For example, you may find your guide appears in the form of a warrior, a storyteller, or a wise woman, and they have appeared to you for a purpose. Typically, that purpose is to teach you and guide you along a particular path. They may also introduce you to other  along your journey, and help out with problem solving, based upon your needs. They are known to provide insight by way of dreams or meditation, and may only hang around as long as you need them, then move on.

Animal Guides:

Although many people claim to have animals as s, often these entities are more companions than anything else. It’s not uncommon for a deceased pet to linger around, keeping you company through the grieving process. In some spiritual traditions, such as various  or shamanic paths, a person may have an animal totem, which provides teaching and/or protection.

Source:

What Is a Spirit Guide?
By Patti Wigington, About.com

 

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Gardnerian Traditional Witchcraft – B.7. The Eightfold Way. (1953)

Gardnerian Traditional Witchcraft – B.7.  The Eightfold Way. (1953)

B.7.  The Eightfold Way. (1953)
Eightfold Path or Ways to the Centre.

1 Meditation or Concentration.  This in practice means forming a mental image of what is desired, and forcing yourself to see that it is fulfilled, with the fierce belief and knowledge that it can and will be fulfilled, and that you will go on willing till you force it to be fulfilled.  Called for short, “Intent”
2 Trance, projection of the Astral.
3 Rites, Chants, Spells, Runes, Charms, etc.
4 Incense, Drugs, Wine, etc., whatever is used to release the Spirit.  (Note. One must be very careful about this.  Incense is usually harmless, but you must be careful.  If it has bad aftereffects, reduce the amount used, or the duration of the time it is inhaled.  Drugs are very dangerous if taken to excess, but it must be remembered that there are drugs that are absolutely harmless, though people talk of them with bated breath, but Hemp is especially dangerous, because it unlocks the inner eye swiftly and easily, so one is tempted to use it more and more.  If it is used at all, it must be with the strictest precautions, to see that the person who uses it has no control over the supply.  This should be doled out by some responsible person, and the supply strictly limited.)
5 The Dance, and kindred practices.
6 Blood control (the Cords), Breath Control, and kindred practices.
7 The Scourge.
8 The Great Rite.

These are all the ways.  You may combine many of them into the one experiment, the more the better.

The Five Essentials:

1. The most important is “Intention”: you must know that you can and will succeed; it is essential in every operation.
2. Preparation. (You must be properly prepared according to the rules of the Art; otherwise you will never succeed.)
3. The Circle must be properly formed and purified.
4. You all must be properly purified, several times if necessary, and this purification should be repeated several times during the rite.
5. You must have properly consecrated tools.

These five essentials and Eight Paths or Ways cannot all be combined in one rite.  Meditation and dancing do not combine well, but forming the mental image and the dance may be well combined with Chants.  Spells, etc., combined with scourging and No. 6, followed by No. 8, form a splendid combination.  Meditation, following scourging, combined with Nos. 3 and 4 and 5, are also very Good. For short cuts concentration, Nos. 5, 6, 7, and 8 are excellent.

Your Charm for November 3rd is The Food Charm

Your Charm for Today

The Food Charm

Today’s Meaning:

Your health vibration is very high! You are energetic and feel you can accomplish anything. This aspect reflects positive vibrations due to diet. This will continue for a few weeks.

General Description:     

The Lamas of Tibet encourage all sorts of magic. Their religion is a form of Buddhism, introduced into Tibet about 750 A.D. It is corrupted with the worship of demons, and many curious magical beliefs. The Food Charm is used to stamp the form of their god Buddha on their food for protection against the powers of evil, and for happiness, both of the physical and spiritual body. The device shows the god Buddha probably surrounded with the emblematic circle of rice, which in Tibet means the Wheel of Life, or misfortunes roll off, and good fortune rolls on.

Your Charm for October 16th is The Food Charm

Your Charm for Today

The Food Charm

Today’s Meaning:

Your health vibration is very high! You are energetic and feel you can accomplish anything. This aspect reflects positive vibrations due to diet. This will continue for a few weeks.

General Description:  

The Lamas of Tibet encourage all sorts of magic. Their religion is a form of Buddhism, introduced into Tibet about 750 A.D. It is corrupted with the worship of demons, and many curious magical beliefs. The Food Charm is used to stamp the form of their god Buddha on their food for protection against the powers of evil, and for happiness, both of the physical and spiritual body. The device shows the god Buddha probably surrounded with the emblematic circle of rice, which in Tibet means the Wheel of Life, or misfortunes roll off, and good fortune rolls on

I Came Back For The Coffee

I Came Back For The Coffee
image
Author: Dracowolf

As a Pagan and Witch, I must say, I do not readily believe or even think much of reincarnation. If it does exist, it happened in the past…I don’t know about everyone else, but I need all my energies focused in the now, and giving a lot of attention to something that happened in another time and place kind of counteracts that. I will not say reincarnation does not happen…just that it matters in this life as much as knowing where Great Uncle Bob came from. If I will do any deep introspective discovery, it might be more along the lines of why I turned up in this here and now and why there are the influences there are in my life, regardless of who people were in my past life or even who I was.

Why did I come back to this plane or any other plane than that of the “Summerlands”? I usually do not really go into much thought with this kind of question. I know a few things; the first is that there is a plan. The Divine has a plan. Do I know that entire plan, or exactly how I fit…no, and I don’t think anyone really ever does, nor do we have to. We are here, yes to learn lessons, but also as Tigernach says in his November 16th article (Choosing to be Alive), “It is only through individual finite existence that we can truly experience the world. Through us Goddess feels pleasure, pain, and love. Without us, the gods would lack eyes to see and a voice to speak. To me this is why we are here; to give beauty, justice and love a face, but it comes at the price of being temporarily separated from the infinite, and the possibility of pain, violence and loss.”

Creation is an ever on-going process, there is a reason just to be “alive”, to be on this plane or another, to give Creation meaning and perhaps direction. To delve into the question of what is our personal meaning in life or any life, is one of perhaps vocation and direction. It is certainly not a who’s who list of those who have come back from the afterlife.

I am a person who talks with Spirits of all sort and varieties. I am more likely to think that some of the experiences people talk about as past lives are those past experiences that the spirits around have lived, and are now relating to us. Perhaps because of how the law of attraction works, certain spirits and life stories are attracted to us because of a similarity of life lived or similarity of lesson or point. Whether true incarnation or spirit communication, it is all the same: information. And we need to search out what information has value and/or meaning to us individually.

As to the question of what free will is… I think that certain beings (angels, for instance) were not given the choice to live their lives for themselves, but are compelled to service or to duty to Creation. I think, in effect, Creator delegated, and made specific beings for specific purposes. A little later in creation, Creator said….hmmmm, what would happen if I did this? Now mind you, I am perfectly comfortable in having mystery in my life, and have some faith in that I will understand what I need to understand, and I could let the rest go, because, in essence, it’s not my part to play. I know this is something not everyone could accept, nor does it mean that I will not try to grow and expand my spirit and knowledge and experience.

Bear with me here… We are only a small part of Creator and Creation, those reasons for Creation are beyond me. I think the question before us is to serve something greater than ourselves, or not. In life, there are many opportunities, and certain opportunities are presented more predominately in one lifetime than others. I think it is our free will to step up to the plate and serve or not, or how much we serve, or to stay centered and functional while serving, depending on the degree to which we serve. This is a partnership of service; we are not obligated to do anything we don’t want to do, nor can we expect favors or training from the rest of Creation, if we do not hold up our end – quid pro quo, I guess. Nor do I mean to put a standard on the term service. If we cannot really know all of Creator, we do not know that making dinner every night and serving one’s family is not the best kind of service…I think we know intuitively what to do, and we must follow our hearts.

The Russian Orthodox faith has a belief called “Sobornost”, which means everything has a place and there is a place for everything. In effect, they also believe that “Satan” still serves God, just not by the most benevolent of means. We do not always know if the meanest of persons is not serving Creation by being what he or she is at heart: the meanest person. I try and stick to the simple faith that it takes all types to make this plane go ’round. Mind you, I will never be caught saying it isn’t frustrating as all Hell that sometimes there are those people who get stuck on one lesson and won’t move on!

After having said all this, why would I come back? I would come back because I have hope and faith in people, in the Spirits and Gods, in Creation, and the Creator/trix. I love life. I love the simple things about life, the feel of being all comfy and cozy in bed in the mornings, a good cup of coffee, having a laugh with a friend, making love, experiencing the seasons come and go. I would come back, because I am part of creation no matter what I do. I want to take part in it, and step up to the plate of life. To honor those who leave this plane, and those who are newly born into it, to teach, and be taught, to love, and struggle, this is all life and to be part of that is one of greatest things I could do.

This being said, I feel I must also put in my thoughts about what the afterlife or Summerland is like. Like this plane, the Summerland is what you make of it. It’s just as easy to fall into an emotional rut here as it is there. The afterlife is not all roses and gold streets; it’s another stage of life and being. It’s not an end or reward; it just is. It may be an end to physical pain, but it is certainly not always an end to emotional or spiritual pain. This is why suicide in general (not always in specific cases) is not the best idea. The emotional pain doesn’t always end after death. In the original context of reincarnation, one reincarnates until they have reached Nirvana, the state of enlightenment. If one has reached the state of enlightenment, they are God-like, they are a Buddha, and there is no reason to “reincarnate” because you are one with all of Creation and no longer a regular old human being, but now a force of Creation, in all times and places. But even Buddha likes to come back to the physical plane…maybe Buddha likes the coffee here too!

Your Magickal Charm for August 8th is The Food Charm

Your Charm for Today

Today’s Meaning:

Your health vibration is very high! You are energetic and feel you can accomplish anything. This aspect reflects positive vibrations due to diet. This will continue for a few weeks.

General Description:  

The Lamas of Tibet encourage all sorts of magic. Their religion is a form of Buddhism, introduced into Tibet about 750 A.D. It is corrupted with the worship of demons, and many curious magical beliefs. The Food Charm is used to stamp the form of their god Buddha on their food for protection against the powers of evil, and for happiness, both of the physical and spiritual body. The device shows the god Buddha probably surrounded with the emblematic circle of rice, which in Tibet means the Wheel of Life, or misfortunes roll off, and good fortune rolls on.

Your Charm for February 13th is The Food Charm

Your Charm for Today

pic4

Today’s Meaning:

Your health vibration is very high! You are energetic and feel you can accomplish anything. This aspect reflects positive vibrations due to diet. This will continue for a few weeks.

General Description:  

The Lamas of Tibet encourage all sorts of magic. Their religion is a form of Buddhism, introduced into Tibet about 750 A.D. It is corrupted with the worship of demons, and many curious magical beliefs. The Food Charm is used to stamp the form of their god Buddha on their food for protection against the powers of evil, and for happiness, both of the physical and spiritual body. The device shows the god Buddha probably surrounded with the emblematic circle of rice, which in Tibet means the Wheel of Life, or misfortunes roll off, and good fortune rolls on.

Your Daily Zen Meditation for February 6th


New Age Comments & Graphics

Your Daily Zen Meditation for February 6th

The realm of enlightenment of all the Buddhas and

patriarchs is the same as that of you monks.  If you

have a head full of Buddhas and patriarchs, how will

you ever get to see what is your own?

But if you see what is your own, at that time there

cannot be any Buddhas, patriarchs, other people or

dharma established…The patriarch is not another

person separate from yourself, and the Buddha is

miraculous, pure awakening.

– Hongzhi

Visiting the Well of Release (A Meditation to Process Pain)

Visiting the Well of Release

A Meditation to Process Pain

by Melanie Fire Salamander

Okay, it’s that time of year again. I don’t know about you, but the  first part of the year, New Year’s through Valentine’s, way too often finds  me breaking up with someone. I hate it! You’d think I’d have figured out  how to avoid it by now. But the pain of leaving, or worse of being left,  never seems to get easier. All I seem to be able to hope for is a few more  tools for dealing with it.

Even if you’re lucky enough to avoid this pitfall, pain is all  around us. Life, as the Buddha said, is suffering. This is a bad time of  year for family pain, our having just gone through the holidays. The earth  lies fallow, exposing her wounds: building sites like open sores, old mines  and dumps, places whose ruin makes you weep. And it’s a dark time of  year, when during long nights and short dreary  days all the specific, personal drek we’ve avoided  in summer and fall can rise and engulf us.

Don’t let that happen! You can process pain. Not shove it, to find it  later, having grown runners to other, older pains, but truly process it — be in  it, feel it deeply, then let it go. It’s not a hasty process. Expect to do this  work over and over again. But each time you do, I promise you, you can and  will let go a little pain. It’s hard work, because to release the pain, I find,  you have to feel it again and know its roots, its causes, which usually go  back to sufferings of early life or even before. But if you’re willing to do  the work, you can heal.

Following is a meditation to help that process happen. In honor of  the season and of the goddess Brigid, I’ve built into the meditation an image  of a sacred, healing well, an image of this goddess, whose holy day Imbolc  or Candlemas is. To use this meditation, either record it on tape and play  it back or ask someone to read it to you. It takes about 20 to 30 minutes.

Before starting, find a comfortable place where you won’t be  disturbed; take the phone off the hook and if necessary shut out your pets. If  you’re prone to falling asleep, try sitting up as you meditate, preferably on a  chair or against a surface that helps keep your back straight; alternatively,  you can sit cross-legged or in lotus position. If you have  problems relaxing, stretch out on a bed, couch or the floor.

The Meditation

Close your eyes, and begin to relax. Take a few deep breaths: in,  out; in, out. Feel your body, wriggle your fingers and toes, your nose, your  hips and arms; roll your head. Feel where your body ends and what’s around  you begins. Feel the air around you, the surface underneath you. Be here  now, present in your body, in the present moment. Feel yourself begin to relax.

Continue to breathe deeply, and begin to release the cares of your  day and week with your breath. Be completely here in the  present moment.

Throughout this meditation, you will have a complete, deep  experience, and you will remember everything you sense and learn. If you need to  return, you can always recall yourself to the physical world by moving your  fingers and toes. You will feel utterly safe and protected throughout.

Relax more fully still, and breathe deeply. Feel in the center of your  body, behind and below your belly button, a spark of life, your life, your  eternal fire. Feel that flame pulse with life. Let that flaming center send a  spark of energy downward, a liquid trail like molten fire, down through your  groin into your base and down into the earth. Feel this energy flow  downward, through the foundation of the building, down into the deep, wet,  cold earth, the soil, through hidden underground streams, cool water  slick on rocks, and below that into the solid rock of the earth’s mantle. Feel  the personal flame from your body push down through rock into the deep  core of the earth, the earth’s molten center, where all is fire as it is fire  inside you. Feel your own personal fire connect with the energy of the  earth, deep and red, the red glowing heart of the earth.

At the same time, feel a spark of energy flare upward from  the center of your body, up through your torso, through your neck,  through your head, through the top of your head into the air. Let this  energy flow upward through the air of the room, through the ceiling, through  the roof of the building into the cold air. Let the energy fountain up, up,  up, through the cold damp air, past clouds of rain and ice, up into the clear  sky above all clouds. Feel your personal fire energy connect with the fires  of the sky, the energy of sun and stars and moon, fiery, swirling sky energy.

Feel your deep energetic connections to both earth and sky,  tap into those connections and deeply feel them. Let sky energy begin to  flow downward into you, and at the same time let earth energy flow upward  into you. Feel the two energies combine in your center, swirling together  gently and cleanly, into one combined healing energy. Let this energy  flow outward from your center, filling your torso, filling your lungs and  throat, filling your head, filling your groin and pelvis, your legs and arms,  touching and washing away remaining tension, cleansing and healing. Let all  negative energy you can let go of flow with this wave out through your  grounding. Let negative energy, tension and pain and anger and everything you want  to let go of flow sweetly and cleanly down your grounding, into the  earth, which can reuse the energy for other things.

Now let a wave of sky energy come through you again, combine  with earth energy, and fill you, cleansing you, and wash away another layer  of negativity down your grounding. Release everything you need  to release. Keep any information you require, but release pain, tension,  fear and error with the cleansing, healing energy down your grounding.

And again, let another wave of sky energy come into you, combine  with the energy of earth, fill you and cleanse you, washing trouble and  pain away down your grounding into the earth. Feel your deep connection  to earth, and let trouble and pain wash into the earth. Keep any  information you require, but let all the pain you can go into the earth.

Feel yourself cleansed and sparkling, full of earth and sky  energy, and deeply connected to both earth and sky. Ground out any energy  you

don’t need into the earth.

Now imagine yourself at a stone boundary marker, standing beside  a gravel road. It is dusk, wintertime, and you are in farm country. The  landscape is wintry, with a light dusting of snow, the tree branches bare of leaves,  but you don’t feel the cold. Smoke rises from chimneys of houses here  and there, some far away on bare hills of cropped brown. The air smells  cold and of woodsmoke.

You turn and walk a while down this road. To either  side are fields full of stubble, tan. As you pass, crows rise  cawing. Far across a field, you see a lone scarecrow standing.

The road slopes gently down a hill, and you come into a small  wood. Tree limbs rise gnarled and black around you, shadowing the road.  A rabbit raises its head, brown against white shadowed snow, looks at you  a moment and bounds away.

You come out of the wood into a flat landscape, cropped fields to  either side behind board fences. You walk awhile, the scenery barely  changing, all in colors of brown and grey. The smell of the air changes, and  you realize you must be coming to a body of fresh water. Walking forward,  you crest a shallow hill and see before you stands of rushes around a large lake.

You continue forward on the road. The gravel stops, and you keep  going on an earthen path. Tall rushes stand at either side, the air brushing  through them, whispering. You push down the path through the rushes and  find yourself at a dock where a small rowboat is tied up, oars lying in  its bottom.

From here, at the lake’s edge, you have a clear view across. A band  of gold haze lies along the horizon, between long bands of  grey-purple cloud. The water is steel-grey, and in the center of the lake lies a  small island, crowned by a grove of birch trees. The island attracts you  strongly, and you decide to row out to it.

Knowing this is the custom of the place, you get into the boat, untie  it, and fitting the oars to the oarlocks begin to row. The island is not  far away, but it takes longer to get there than you think it will. The boat  moves slowly and dreamily through the twilit water. The twilight stays constant;  the sky does not get darker. This seems strange, but you feel perfectly  safe and protected, and you accept that twilight stays in this place.

You come to the island shore, step out onto gravel and pull the boat  up so it won’t float away, setting the oars in its bottom. The grey water,  tinged lavender in the light, laps the gravel shore. You walk toward the grove  of birch, and again though the trees don’t seem far away, it takes you longer  to get to them than you thought it would. Things move slowly in this place.  All around you lies dusk-purple light. Know that you will  remember everything you need to from this place.

You edge between two birch trees and come to the center of the  island. Here sits a stone well. Over the well hangs a weeping willow. The long  arms of the willow move gently in the air, rustling.

You see among the willow branches, sitting on the edge of  the well, a woman clad in sage-green. Her hair is  long, falling almost to the ground, and a very fair blonde,  or colorless, or grey — it’s hard to tell in the light.  She greets you and tells you that this is the Well  of Release, and she is its keeper.

You greet her with reverence. You know she is no ordinary person but  a goddess. (Pause briefly.)

She asks you what you would release, and you tell her.  (Pause briefly.)

She asks you to sit on the edge of the well, sit comfortably. When  you are seated, she asks you go deeply into the problem you would  release, saying she will protect you as you do.

You agree to her suggestion and begin to go into the problem in  your mind. See the problem in your mind. See pictures of scenes around  this issue, the people involved, the places. Take some time and bring the  problem you want to release fully into your consciousness and emotions.  (Pause for some time.)

Feel the emotions around the problem. Name these emotions. Be  in them. Avoid resisting them, but let them be present and flow through  you. Feel them fully. (Pause for some  time.)

The keeper of the well watches you, understanding fully  and protecting you as you do this work. When you have fully gone  into, recognized and felt the emotions around this problem, she nods  deeply and says she will give you something to hold this issue, a symbol or  object to contain this pain. She holds out her hands, and between them is  this symbol or object. (Pause briefly.)

You take it into your own hands. This symbol is a container and is  meant for your use, to protect you. You feel perfectly safe and protected.

She instructs you now to put the problem you want to release into  the symbol, to let flow into the symbol everything you need to let go. You  do so gently and fully, letting your emotions and memories and  thoughts flow into the symbol, keeping only that information you need and  letting go all pain into the symbol. (Pause for some  time.)

Once you have put what you need to into the symbol, the keeper of  the well cranks the well-handle and draws up the bucket. She instructs you  to put your symbol into the bucket, and you do. It goes easily, no matter  how big or amorphous it is, as if that’s  where it belongs. It disappears into the bucket.

Then the well-keeper lets the bucket back down into the well.  The Well of Release, she tells you, lets into an underground stream, a stream  that is able to change and break up pain and trouble and old blockages  and let energy go where it belongs. You look down into the well, and you  see the bucket hit the water, the dark water with just a ripple of light, see  the bucket go into the water, disappear into the water. As it does, you  feel released of your pain, you feel it gone. (Pause  briefly.)

Now the keeper of the well brings out a crystal decanter full of  water, and she motions you to stand in a silver-edged basin whose drain  feeds into the source of the well. “This is the cleansing Water of Release,”  she  tells you. You see the water in the decanter sparkle with its own  inner light. She pours the water over your head; it cascades down over you,  and you feel not wet but as if cleansing, healing energy were going  through you, washing away the last vestiges of pain and trouble, releasing the  last blocks and letting them pour downward into the  underground stream and into the earth. (Pause  for some time.)

The well-keeper smiles at you and says, “Now you are cleansed  and healed, and in token I give you a gift.” In her two hands she holds out  this gift, and you take it. You examine it, and she tells you what you need  to know to understand it. (Pause briefly.)

Know that you will keep the memory of this gift as you need  to, and all else that you need to retain.

Now you say your good-byes to  the keeper of the well and thank her. (Pause briefly.)

Leaving her, you pass out between the birch trees, and on the gravel  shore find the boat. You draw it toward the water and get in, push off with  your oar and slowly row back to the lake shore.

At the lake’s edge, you tie the boat to the dock, replace the oars in  the boat bottom and, turning, walk back through the rustling reeds along  the path. You pass through the reeds to the long flat land, the road with  brown fields on either side, and into the dark wood. You notice that it has begun  to get dark. But it is a reassuring darkness, a warm and  protective darkness, a blanket drawn over the land that lets it sleep.

You pass under the black, gnarled branches and out of the dark  wood, and you walk up the slope of the hill, looking at the cropped fields on  either side. You greet the scarecrow and the crows that rise from the fields to  caw at you. You continue along the gravel  road, the landscape getting darker around you, and you find yourself  back at the boundary marker from which you started.

You settle down beside this marker. All around you darkness  falls, comfortable, comforting and calm. Know that you will  remember everything you need to from this meditation. You will keep  everything you need to keep.

You begin once more to feel your body. You are coming up from  trance, feeling warm and relaxed yet energetic. Feel your body; wiggle  your fingers and toes. Feel the surface below you and the air above.  Retain in your mind everything you want to remember from this meditation.

Feel yourself present in your body, present in the here and  now. Notice your breath; feel yourself draw breath deep into your lungs and let  it go. You feel present and calm yet full of warm energy.

Breathe deeply once more, and open your eyes.

Daily OM for July 3rd – Laying Our Burdens Down

.Laying Our Burdens Down
The Feet of the Divine

by Madisyn Taylor

Lay your burdens down at the feet of the divine and feel the relief from your heart.

We all know the feeling of walking through life as if we are carrying the huge burden of our worries and stresses on our backs and shoulders, struggling to keep moving forward. There is no real way to move freely and fluidly in such a situation, and we are all longing to lay our burdens down. Just imagining that it would be possible to do such a thing can be enough to elicit a sigh of relief and a feeling of lightness.

The human imagination is a powerful tool, and we can use it to take journeys to faraway places without ever leaving our home. Because of this, we too can lay our burdens down at the feet of a divine being such as the great Mother, Buddha or a mountain. Releasing ourselves from that which we can’t handle on our own. No matter how smart we are, how capable we are, or how hard we work, no one can single-handedly cope with all the worries that we tend to take on in the course of our lives. And, we aren’t designed to do so. Our wellbeing depends upon our ability to hand over that which we can no longer carry by ourselves.

Visualizing yourself carrying your burdens to the feet of someone or something much bigger than you can be a powerful daily practice. To begin, sit with your eyes closed and envision an all powerful, supremely comforting being in what ever form that takes for you, standing at the end of a road. See yourself carrying a large sack, box, or other container, imagining that all your worries are inside it. Watch as you make your way to the being of your choice, and lay your baggage down at their feet. Allow yourself to feel the lightness and relief of this action, express your gratitude, and surrender. You will be amazed by how this simple meditation can liberate you from a burden you were never meant to carry.

Daily Motivator for May 4 – Through the difficulties

Through the difficulties

One of life’s greatest gifts is the fact that life is difficult. Because in dealing with life’s difficulties, you build priceless skills.

Those skills enable you to successfully fulfill your deepest, most meaningful purposes. It is precisely because life is difficult that you are able to make it great.

It is because life is difficult that you are able to rise above the difficulties. You are able to make a difference and you are able to truly matter.

The burdens you carry can set the stage for your greatest triumphs. The challenges you work through challenge you to become stronger and more capable.

Life’s difficulties provide the resistance to strengthen your life muscles. Though it is painful to feel the burn, it is also immensely satisfying to feel those muscles growing ever more powerful.

Accept and acknowledge life’s difficulties, and you connect yourself with life’s great opportunities. Work your way through the difficulties, and you arrive at sweet, satisfying fulfillment.

— Ralph Marston

The Daily Motivator

Today’s Afffirmation, Thought and Meditation for Friday, April 6th

Good Morning Images, Pics, Comments, Graphics
Today’s Affirmation for April 6th

I do not seek perfection – only to do the best that I can. If others do better, I will admire them without envy while trying to do better myself.

 

Today’s Thought for April 6th

On the edge of the forest live joyfully, without desire.

The Buddha (c. 563 – c. 460 BCE)

 

Today’s Meditation for April 6th

Saturn Versus Jupiter

In astrological terms Saturn is the planet of restraint, responsibility, limitation and self-discipline, while Jupiter is the planet of expansion, growth, spontaneity and creativity. A balance of both influences is necessary in our lives; too much Saturn and we fail to achieve our full creative potential; too much Jupiter and we over-extend ourselves, becoming irresponsible in our ambitions. Meditate on the planet whose influence you feel you lack, visualizing either the cold, grey sphere or seven-ringed Saturn, or the red giant of Jupiter.

No Matter How You Spend Your Tuesday, Make It A Good One!

Tuesday Images, Pics, Comments, Graphics
Today’s Affirmation for March 3rd

I have everything I need for a full, rich, happy life. My inner resources are abundant. I have plenty of support, to which I offer thanks.

 

Today’s Thought for April 3rd

If family minds love one another, the home will be a beautiful flower garden.

The Buddha (c. 563 – c. 460BCE.)

 

Today’s Meditation for April 3rd

Eat Meditatively

Instead of eating on the run, give yourself time to relax and enjoy your food. Relish the taste of each mouthful. As you do so offer gratitude for the food that you are eating –  it is a gift from the earth. Respect all those involved in bringing the good to the table – from the farmer through to the cook. Give thanks to the presence of those who share the food with you. By engaging fully in the act of eat, the meal becomes a sacred ritual to which we renew ourselves.

Daily Zen Meditation for November 23

New Age Comments & Graphics
Meditation Hall

Clear the land, thatch the rush for roof,
All around cherish the empty, the pure.
Mountain blossoms fall by a secluded door,
Within, one who has forgotten the world’s schemings.
Concern with existence needs no possession,
Comprehending the void does not wait upon reason.
All things are of conditions born,
Profound is the silence in the midst of clamor.
A person’s mind is very much the same;
A bird in flight, leaving no tracks behind.

– Liu Tsung-yuan (773-819)

 
~Magickal Graphics~

The Daily Zen Journal for the Month of November

On The Way

Guidelines for Studying the Way

Dogen (1200-1253)

 

What you should know for practicing Zen

Practicing Zen, studying the way, is the great matter of a lifetime. You should not belittle it or be hasty with it. A master of old cut off his arm and another cut off his fingers. These are excellent models from China. Long ago Shakyamuni Buddha abandoned his home and left his country. This is an excellent precedent for practicing the way.

People of the present say you should practice what is easy to practice. These words are quite mistaken. They are not at all in accord with the buddha way. If this alone is what you regard as practice, then even lying down will be wearisome. If you find one thing wearisome, you will find everything wearisome. It is obvious that people who are fond of easy practice are not capable of the way.

In fact, the dharma spread and is present in the world because our great teacher Shakyamuni practiced with difficulty and pain for immeasurable eons and finally attained this dharma. If the original source is like this, how could the later streams be easy?

Students who would like to study the way must not wish for easy practice. If you seek easy practice, you will for certain never reach the ground of truth or dig down to the place of treasure. Even teachers of old who had great capacity said that practice is difficult. You should know that the buddha way is vast and profound.

If the buddha way were originally easy to practice, then teachers of great capacity from olden times would not have said that practice is difficult and understanding is difficult. Compared with the people of old, those of today do not amount to even one hair from nine cows. With their small capacity and shallow knowledge, even if people of today strive diligently and regard this as difficult and excellent practice, still it does not amount to even the easiest practice and easiest understanding of the teachers of old.

What is this teaching of easy understanding and easy practice, which people nowadays like? It is neither a secular teaching nor Buddha’s teaching. It does not come up to the practice of Papiyas, the Demon King, nor does it come up to the practice of those outside the way or of the Two Lesser Vehicles. We should regard it as the product of ordinary people’s extreme delusion. Even though they try to attain liberation, they find nothing but endless rounds of suffering.

On the other hand, we can see that breaking bones or crushing marrow is not difficult, but to harmonize the mind is most difficult. Again, the practice of prolonged austerities is not difficult, but to harmonize bodily activities is most difficult.

Do you think crushing bones is of value? Although many endured such practice, few of them attained dharma. Do you think people practicing austerities are to be respected? Although there have been many, few of them have realized the way, for they still have difficulty harmonizing the mind.

Brilliance is not primary, understanding is not primary, conscious endeavor is not primary, introspection is not primary. Without using any of these, harmonize body-and-mind and enter the buddha way.

Old man Shakyamuni said, “Avalokiteshavara turns the stream inward and disregards knowing objects.”

That is the meaning. Separation between the two aspects of activity and stillness simply does not arise. This is harmonizing.

If anyone could enter the buddha way by means of brilliance or broad knowledge, then the senior monk Shenxiu would have been the one. If anyone of ordinary appearance or humble position were excluded from the buddha way, how could Huineng become the Sixth Ancestor? It is clear that the buddha way’s transmission lies outside brilliance and broad knowledge. Search and find out. Reflect and practice.

Being old or decrepit does not exclude you. Being quite young or in your prime does not exclude you. Although Zhaozhou first studied when he was over sixty, he became a man of excellence in the ancestral lineage. Zheng’s daughter had already studied long by the time she was thirteen, and she was outstanding in the monastery. The power of buddha-dharma is revealed depending on whether or not there is effort, and is distinguished depending on whether or not it is practiced.

Those who have studied sutras a long time and those who are accomplished in secular texts, all should study at a Zen monastery. There have been many examples of this. Huisi of Nanyue was a very learned man, but still he practiced with Bodhidharma. Xuanjue of Yongjia was an excellent scholar, and still he practiced with Dajian.

When you practice with a teacher and inquire about dharma, clear body and mind, still the eyes and ears, and just listen and accept the teaching without mixing in any other thoughts. Your body and mind will be one, a receptacle ready to be filled with water. Then you will certainly receive the teaching.

Nowadays, there are foolish people who memorize words of texts or accumulate sayings and try to match these words with the teacher’s explanation. In this case they have only their own views and old words, and have not yet merged with the teacher’s words.

For some people their own views are primary; they open a sutra, memorize a word or two, and consider this to be buddha-dharma. Later when they visit with an awakened teacher or a skilled master and hear the teachings, if it agrees with their own view they consider the teaching right, and if it does not agree with their old fixed standards they consider his words wrong. They do not know how to abandon their mistaken tendencies, so how could they ascend and return to the true way? For ages numberless as particles of dust and sand, they will remain deluded. It is most pitiable. Is it not sad?

Students should know that the buddha way lies outside thinking, analysis, prophecy, introspection, knowledge, and wise explanation. If the buddha way were in these activities, why would you not have realized the buddha way by now, since from birth you have perpetually been in the midst of these activities?

Students of the way should not employ thinking, analysis, or any such thing. Though thinking and other activities perpetually beset you, if you examine them as you go, your clarity will be like a mirror.

Practice throughout the way

To practice throughout the way is to actualize the limitless realm of the buddha way and to illuminate all aspects of the buddha way. The buddha way is under everyone’s heel. Immersed in enlightenment, you are complete. Therefore, even though you arrive at full understanding, still this is only a part of enlightenment. This is how it is with practice throughout the way.

People nowadays who study the way do not understand where the way leads or ends, so they strongly desire to gain visible results. Who would not make this mistake? It is like someone who runs away from his father, leaving a treasure behind and wandering about. Though he is the only child of a wealthy family, he endlessly wanders as a menial in foreign lands. Indeed it is just like this.

Those who study the way seek to be immersed in the way. For those who are immersed in the way, all traces of enlightenment perish. Those who practice the buddha way should first of all trust in the buddha way. Those who trust in the buddha way should trust that they are in essence within the buddha way, where there is no delusion, no false thinking, no increase or decrease, and no mistake. To arouse such trust and illuminate the way in this manner, and to practice accordingly, are fundamental to studying the way.

You do this sitting, which severs the root of thinking and blocks access to the road of intellectual understanding. This is an excellent means to arouse true beginner’s mind. Then you let body and mind drop away and let go of delusion and enlightenment. This is the second aspect of studying the way.

Generally speaking, those who trust that they are within the buddha way are most rare. If you have correct trust that you are within the buddha way, you understand where the great way leads or ends, and you know the original source of delusion and enlightenment. If once, in sitting, you sever the root of thinking, in eight or nine cases out of ten you will immediately attain understanding of the way.

Immediately hitting the mark

There are two ways to penetrate body and mind: studying with a master to hear the teaching, and devotedly sitting zazen. Listening to the teaching opens up your conscious mind, while sitting zazen is concerned with practice-enlightenment.

Everyone has a body-mind. In activity and appearance its function is either leading or following, courageous or cowardly. To realize buddha immediately with this body-mind is to hit the mark. Without changing your usual body-mind, just to follow buddha’s realization is called “immediate,” is called “hitting the mark.”

To follow buddha completely means you do not have your old views. To hit the mark completely means you have no new nest in which to settle.

Dogen

Excerpted from Moon in a Dewdrop – Writings of Zen Master Dogen, edited by Kazuaki Tanahashi

*

I often marvel at how contemporary the ancient writings sound. You can see how students of all ages fell into the same pitfalls of practice we do. Teachers always seem to talk about students of “today” not having the same intensity or commitment to difficult practice. There must have always been people talking about an easy path, a short cut, a revolutionary 3 Steps to Enlightenment method; hence the need to step back and ask ourselves, if it were all really that easy, then why aren’t more people living an enlightened life?

Then there is also the admonishment given that to really study one needs to find an awakened teacher to transmit the teachings. Let’s remember the Buddha’s story. He had no awakened master to go study with; he sat under the Bodhi tree in meditation and struggled with Mara and his own mental distractions until he broke through. The greatest function of a teacher or a spiritual friend is to honestly point out when we stray off track, when we are fooling ourselves, an extremely difficult task to do for oneself.

However, reality is that many people have not found an awakened master to trust their spiritual training to. So in this real world, where for many people, there are not the funds nor time to go hunting all over the world to find this person, what do we do? Even though the purist may take issue with our approach, we are left with studying as best we can with these masters of old, tried and true, to guide us. The difference is there is no one going around correcting our posture in meditation or striking us if we fall asleep on the mat; there is no Master to have a spiritual encounter with to challenge us, and that IS the crux of our situation. We can so easily fool ourselves in complacency.

Who will wake us up? Zen Master Zuigon had his own unique approach:

Every day Zuigan used to call out to himself, “Master!” and would answer, “Yes!”

Then he would tell himself, “Wake up!” and he would answer himself, “Yes! Yes!” Then he would say to himself, “Don’t be deceived by others, any day or any time!” and he would again answer himself, “Yes, yes!”

What creative approach will we find to wake ourselves up?

Waking up once again,

Elana

Chinese Dragons

Chinese Dragons

In China, for instance, dragons are portrayed with four legs, a long sinuous serpentine body and a snake-like tail; they ranged in size from a few feet long up to the Great Chien-Tang who was over a thousand feet in length. They could speak, were able to alter their forms and sizes and had a varying number of claws.

Chinese emperors adopted the five-clawed dragon as a sacred ancestor, symbol of their power. Only Imperial dragons were said to have the special five claws on each foot. All other Oriental dragons had only three or four claws. It became a law that only the Emperor could have a five-clawed dragon embroidered on his robes or painted on anything.

According to tradition, China’s history dates back to 3000 b.c.e., although modern historians only goes back to 1600 b.c.e. A clay vessel from about 2000 b.c.e., is decorated with a dragon picture. The dragon symbol and figured still exist in modern-day Chinese art and celebrations.

The Chinese divided their dragons into groups or classes, each with different characteristics. There were four major Lung Wang dragons, or Dragon-Kings. The names of these brothers were Ao Kuang, Ao Jun, Ao Shun, and Ao Ch’in. They also had specific duties: the t’ien lung supported the mansion of the gods; the shen lung brought rain; the ti lung controlled the rivers; and the fu-ts’an lung guarded hidden treasures and deposits of precious metals. The Lung Wang or Dragon Kings, resembled the Indian Nagas, or sacred serpents. They were the patron deities of rivers, lakes, seas and rain. They had valuable pearls in their throats and lived in magnificent underwater palaces.

Further divisions produced the kiao-lung, or scaled dragon; ying-lung with wings; k’ui-lung with horns; chi’i-lung which was hornless; the p’an-lung which was earth-bound. The ch’i-lung dragon was red, white and green, the k’iu-lung blue. Chinese dragons were also entirely black, white, red or yellow with yellow considered superior.

When it came to using dragons for decoration, there were nine distinct categories; the p’u lao was carved on gongs; the ch’iu nui and pi hsi on fiddles and literature tablets; the pa hsia at the base of stone monuments, the chao feng on the eaves of temples; the ch’in on beams of bridges; the suan ni only on the throne of the Buddha; the yai tzu on the hilts of swords; and the pi han on prison gates.

Chinese experts were said to be able to tell the age of Oriental dragons and their origins by their colors. Yellow dragons were believed to be born from yellow gold a thousand years old; blue dragons from blue gold eight hundred years olds; red, white and black from gold of the same color a thousand years olds.

To the Chinese, dragons could be either male or female. They laid eggs, some of which did not hatch for a thousand years. When a hatching did occur, it was known because of great meteor showers, violent thunderstorms, and great showers of hail.

The number of scales on a dragon was also of importance. Some Ancient dragon experts in China maintained that a true dragon has exactly 81 scales, while others stated that the number was 117. They were never said to be covered with anything except scales. This is characteristic of dragons worldwide.

Chinese dragons were said to have the head of a camel, horns of a stag, eyes of a demon, neck of a snake, scales of a carp, claws of an eagle, feet of a tiger, and ears of a cow. Although, as one can see from ancient pictures, all Oriental dragons did not fit conveniently into this description, they all were said to have a lump on the top of the head. This lump enabled them to fly without wings. Although this flying-lump was considered an essential part of Oriental dragons, it is rare to see it portrayed in pictures.

Oriental dragons could change their forms by intense concentration or when extremely angry. All dragons are said to have the ability to take on human form. One can see reasons behind a draconic being passing as a human; dragons are intensely curious about all things and may wish to directly experience human life from time to time. It is a possibility that, while in such a form, a dragon could contact a human and establish a line of communication that could be continued after the dragon resumed its own form.

The Chinese even had methods of protecting themselves from annoying dragons. It was said that they could be frightened away or controlled by the leaves of the wang plant(or Pride of India), five-colored silk thread, wax, iron, or centipedes. It is difficult to imagine a dragon being deterred by wax or centipedes. Perhaps this idea grew from a single dragon who reacted in fear to these objects, just as some humans fear crawling things, heights, or mice. After all, dragons have very distinct and individual personalities just as we do.

In Chinese medicine, the skin, bones, teeth, and saliva were considered very valuable. Powdered dragon bone was a magickal cure-all. Old medical textbooks are quick to point out that dragons periodically shed their skin and bones, like snakes do. Since the skins glowed in the dark, presumably they were easy to locate. Some of the bones were listed as slightly poisonous and could only be prepared in non-iron utensils. How “bones” could be shed is a mystery unless it is not really bone, but something that looks like it. The shedding and regrowth of teeth is known to occur among certain animals, reptiles, and amphibians.

Dragon saliva was said to be found as a frothy foam on the ground or floating on the water. It was usually deposited during mating or fighting. One Chinese story tells of a great battle just off the coast near a fishing village. The people watched the great dragons rolling in the black clouds and leaping waves for a day and a night. Their echoing roars were clearly heard by all the villagers. The next morning these people set out in all their fishing boats to the place of the battle. They scooped up whole boatloads of dragon saliva that they found floating in huge piles on the ocean.

The blood of Oriental dragons was sometimes red, other times black. Dragon experts said it changed into amber when it soaked into the ground. Wherever dragon blood fell, the ground became incapable of supporting any vegetation. Although the blood was considered dangerous, sometimes deadly, in Oriental myths. European heroes bathed in it to create invulnerability or drank it to become wise. This transformation of the blood into amber could well be alchemical expression of the manifestation of magickal power and elemental energies into a desired physicial result.

Oriental dragons did not figure in Chinese creation myths. Only rarely, and then only by accident, did they come in conflict with the gods or heroes. They tended to mind their own business and keep a benefical attitude toward humans. Oriental dragons had specific duties such as controlling the weather and keeping the land and animal fertile, as well as assignments to help humans learn certain civilized arts. Although dragon parts were widely esteemed in Oriental medicine, these magickal creatures were not hunted down as were Western dragons.

 

“Dancing with Dragons”

D. J. Conway