Calendar of the Moon for February 10th

Calendar of the Moon

11 Nion/Anthesterion

Anthesteria Day 1: Pithogia

Color: Purple
Element: Earth
Altar: On a purple cloth set a bottle of wine that has not yet been opened (preferably last year’s homemade), a chalice of water, many cups, a wreath of pruned grapevines, and three purple candles. All should enter the sanctuary bearing the model of a Greek ship with purple sails, entwined with grapevines, which should be carried with all ceremony to the altar and set thereon.
Offerings: Libations of wine to Dionysos. Opening yourself to experiencing Him.
Daily Meal: Goat or lamb. Lentils. Greek food. Wine.

Pithogia Invocation:

Behold the ship of Dionysos!
He sails into each safe harbor
Like a wind of change that cannot be denied.
Be warned, you who have become
Too comfortable, for he will cast up
Your safe life and show you
All the thorns you have pretended not to see.
Honor the god of the Lesser Madness
Lest the Greater Madness swallow you whole!
Taste his gift and wonder, that raw juice
Left to age can slowly ferment
And turn into that which gives delight
And terror both.
Tremble, for he is coming for you!
Whether you drink his gift
Or give it back to him,
It matters not; your days of
Blind unquestioning comfort
Are numbered none, and end today.

(Each comes forward and selects a cup, into which is poured equal parts water and wine. Each may taste of the wine, if they wish, and then pour out the rest as a libation, or they may pour it out entirely. As the pour the libation, each says, “Io Dionysos!” The ship remains in the sanctuary for three days, until Anthesteria is over.)

Chant:
Flower of the vine
King of the wine
Dancer in the soul
We gladly pay your toll

 

[Pagan Book of Hours]

Calendar of the Moon for January 15th

Calendar of the Moon

15 Luis/Gamelion

Lenaia Day IV

Colors: Purple and green
Element: Water
Altar: A large post is set up behind the altar, draped in robes of purple and green, with a mask of Dionysus upon it, and arms raised upwards made of grapevine and fruit tree branches. The altar is draped in purple and green, and upon it set two purple candles, a wreath of grapevines, two jugs of wine (one white and one red), and a chalice. All enter in a procession, with a torchbearer in the lead; the torch is placed in a holder before the altar.
Offerings: Dancing. Drumming. Music. Transforming dreams into reality.
Daily Meal: Wine. Goat or lamb. Lentils. Grape leaves. Greek food if possible.

Lenaia Invocation I

Hail, son of Semele! Iakkhos, Giver of Wealth!
We have danced for fertility of the Earth
And the fruits of trees.
We have danced for the fertility of Mind
And the fruits of Creativity.
We have danced for fertility of Soul
And the fruits of Creation.
Now we will be your Maenads
And dance in honor of your rebirth.
Invoke the God!

Response: Hail Iakkhos!

(Repeat three times. Then the drum circle is formed and the dance goes on in an all-night vigil. The duty of the vigil can be shared and danced in shifts, but there must be at least one drummer and one dancer present at all times until dawn. Any appropriate chant may be used. At dawn, the red wine is passed around and shared, with the worker saying, “Behold the blood of Iakkhos.” The remainder is poured out as a libation. Then the white wine is passed around and shared, with the worker saying, “Behold the dreams of Iakkhos.” The remainder is poured out as a libation.)

[Pagan Book of Hours]

Correspondences for Sacred Plants of the Winter Solstice

Sacred plants of the Winter Solstice

by Selena Fox

HOLLY

Symbolizing: Old Solar Year; Waning Sun; Protection; Good Luck

Forms: boughs over portals, wreaths

Divinities: Holly King; Old Nick; Saturn; Bacchus; Wood Spirits; Holly Boys

Traditions: Roman, Celtic, English, Christian

 

 

MISTLETOE

Symbolizing: Peace, Prosperity, Healing, Wellness, Fertility, Rest, Protection

Forms: boughs, amulet sprigs above doorways, kissing balls

Divinities: Oak Spirit; Frigga and Balder

Traditions: Celtic, Teutonic

 

 

IVY

Symbolizing: Fidelity, Protection, Healing, Marriage, Victory, Honor, Good Luck

Forms: crowns, wreaths, garlands

Divinities: Dionysius; Bacchus; Great Goddess; Ivy Girls

Traditions: Greek, Roman, English, Christian

 

 

FRANKINCENSE

Symbolizing: Sun, Purification, Consecration, Protection, Spiritual Illumination

Forms: incense, oils

Divinities: Sun Gods, Ra at Dawn, Bel

Traditions: Babalyonian, Assyrian, Egyptian, Jewish, Greek, Roman, Christian

 

 

MYRRH

Symbolizing: Healing, Death and Afterlife, Purification, Inner Peace

Forms: incense, oils

Divinities: Isis, Ra at Midday

Traditions: Egyptian, Jewish, Christian

 

 

WHEAT

Symbolizing: Sustenance, Abundance, Fertility, Good Luck

Forms: grain, straw figures and symbols, cookies, cakes, breads

Divinities: Earth Goddesses; Saturn & Ops; Goat Spirit; Fairy Folk

Traditions: Roman, Celtic, Scots, Teutonic, Sweedish, Christian

Meeting Dionysus

Meeting Dionysus

by NightOwl

 

“Take a deep, slow breath, and as you exhale, allow yourself to begin to relax.” Sitting on the floor, I began the meditation hoping to meet Dionysus, the god I am dedicated to.

I was leading the meditation that night, for the rest of my circle. I believed I would not go as deeply into trance as I would if someone else were speaking, so I did not really expect to be very successful in meeting my god.

Still, as I began to speak, I found myself drifting deeper and deeper into an altered state of consciousness. Even if I did not meet Dionysus, I felt certain that some teacher or guide would appear for me and reveal something of importance for my life.

The goddess in all her many forms has always been present for me in every aspect of life. A few times a teacher who appeared male has manifested in meditations, but I had not really thought very much about the gods, or about following a god, until I was dedicated to a coven and had to choose one.

My High Priestess suggested Dionysus when I asked for her advice, because of who she knows me to be, and I agreed, but continued to be much more focused on the goddesses and what they were teaching me.

When I am responsible for leading a pathworking (meditation ritual), I seldom expect to fully participate, so I was pleasantly surprised to find myself walking upon a path winding through a beautiful meadow. Birds were singing, insects made small buzzes and chirps. The mingled scents of wildflowers in bloom and other plants flooded my senses. The peace and beauty of the natural world filled me with joy as I walked toward the hill ahead.

Occasionally opening my eyes a tiny slit to check on those following my voice, I was pleased that everyone else appeared relaxed and deep in trance.

The path became steeper as I climbed and I instructed everyone to open their hearts to the one waiting ahead, focusing intention on asking him to appear and advise. A twinge of anxiety made me shiver. The thought intruded that I was being foolish, I was making this all up, that even if everyone else in the group met their god, I would not be worthy to do so.

With the next breath I let go of the tension and fear from those thoughts, remembering that what I do not know is much greater than what I do know, so I was opening my heart in trust and love toward the god awaiting me. Creating a state of pleasant anticipation for whatever lay ahead, I continued to climb the path and mentally call for Dionysus to appear and instruct me.

Finally the path became level. A giant boulder rested directly ahead, and the path circled to the right around it. Seeing it, I described it out loud and said, “When you walk around this huge rock, you will meet your god. Allow yourself to feel happy that you are going to meet him and have this opportunity to learn something important.”

Again fear and doubt vibrated through me, again I began breathing deeply, relaxing my body, and affirming my willingness to be present to whomever or whatever appeared. Much to my surprise, when I walked around the rock, Dionysus stood there smiling at me.

Gasping with shock and joy, I paused for a moment and then slowly moved nearer. I always slow way down when approaching a sacred one, as I am not really sure just how to behave. I definitely try to avoid doing anything that might be annoying to a god. Many years ago when I rushed up to a group of them, demanding answers to questions which were driving me crazy at the time, I was swatted really hard energetically. I hope never to annoy a god again.

Dionysus is so beautiful! He appeared as a young man about 25-30, dressed in a loose fitting toga-like white robe. When he looked into my eyes and smiled, it took my breath away and I staggered from the impact of his energy.

“Thank you for coming here and allowing me to see you,” was all I could manage to think of to say. I somehow remembered to speak out loud to remind everyone to ask their god if he had a gift or advice for them, and mentally asked the same of Dionysus. He smiled more, and as I approached closer, held out a bottle of wine and a loaf of bread, inviting me to eat and drink with him. I accepted the bread but, with much fear said, “I no longer drink alcohol, will you still accept me?”

He laughed and changed the wine to fruit juice, took a drink and offered it to me. I drank some, and ate some bread, while never taking my eyes away from his. He reached out and began caressing my face, my breasts, and then rubbing and stroking my whole body. Again I was finding it difficult to breath.

I reached out to caress him in return as he began changing from a young, slim muscular man to one who was older, fatter, and whose smile became a friendly leer as he rubbed his aroused body against mine. In the next moment, he transformed to another male, and then another, continuing to fondle me and bathe me in his extraordinary energy and passion.

By this time I was almost panting with arousal myself, while observing his changing form with amazement. My own arousal gave me the courage to talk, and I said, “I really like this, and I am honored by your attention, but I wonder if I am not just making this all up to justify my behavior in life. You know, it’s not that I’m a slut, I’m a follower of Dionysus?”

At this he laughed out loud, gently hugged me, and stared so deeply into my eyes that I almost fainted, saying, “You are acting exactly how I wish my priestesses to behave, don’t be afraid,” and laughed again.

Stepping back away from me, he smiled again and held out a pinkish heart-shaped stone, saying, “Here, take this and always remember that sexual ecstasy helps people open their hearts to each other and to the deeper mysteries of life. Sex is one of the greatest creations. It enables two to join and create a third which carries their energy into the future. Ecstasy and celebration make life worth living because they open humans up to the joyous energy of the universe, of creation. Never be afraid to love, or to express that love with another.” Then his form began to slowly fade and disappear.

I turned and walked back around the rock, down the path I had earlier climbed, my mind trying to contain and sort the vastness of what he had shown me. My body was almost in a state of shock from the intensity of his energy. Fortunately I was only walking in my altered state and my body was physically sitting on the floor. I doubt I would have been able to have had this experience standing without falling down. It took a few minutes to return to a more ordinary state of consciousness, but I was able to remember to instruct the others to do so too.

Each of us in the group took a turn in describing what had happened to them, and everyone else had also had an equally powerful experience.

This encounter with the god made me want to know more about him and, I learned that he was Bacchus to the Romans, Lusios the Releaser, and Zagreus – son of Zeus and Persephone who was killed by the Titans and eaten. Athene saved his heart, which was swallowed by Semele, another lover of Zeus, and conceived anew. Hera convinced Semele to trick Zeus into revealing himself in his full glory, which burned Semele to ashes. Zeus rescued Dionysus from her ashes, stitched the unborn babe into his thigh until he was able to be born again, so he is sometimes called twice-born, and Zeus then gave him to the nymphs to raise.

When grown he became the god of all altered states, including drunkenness, religious ecstasy, and celebrations of music, dancing, theater and lustful excess. His male followers were the satyrs, half man and half goat with a horse’s tail, and his female followers were the maenads (mad women). His followers often carry a staff with a pine cone on the end, called a thyrsus, sometimes twined with grape or ivy vines.

The experience I had in this ritual meditation has continued to reverberate through my life and I am deeply honored to express the energy of Dionysus into the world.

The Sacred Herbs Of The Gods

The Sacred Herbs Of The Gods:

Adonis: myrrh, corn, rose, fennel, lettuce, white heather

Aesculapius: bay, mustard

Ajax: delphinium

Anu: tamarisk

Apollo:  leek, hyacinth, heliotrope, cornel, bay, frankincense, date palm,

cypress

Attis: pine, almond

Ares: buttercup

Bacchus: grape, ivy, fig, beech, tamarisk

Baldur: St. John’s wort, daisy

Bran: alder, all grains

Cupid: cypress, sugar, white violet, red rose

Dagda: oak

Dianus: fig

Dionysus: fig, apple, ivy, grape, pine, corn, pomegranate, toadstools, mushrooms, fennel, all wild and cultivated trees

Dis: cypress

Ea: cedar

Eros: red rose

Gwydion: ash

Helios: oak

Horus: horehound, lotus, persea

Hypnos: poppy

Jove: pine, cassia, houseleek, carnation, cypress

Jupiter: aloe, agrimony, sage, oak, mullein, acorn,  beech, cypress, houseleek, date palm, violet, gorse, ox-eye daisy, vervain

Kernunnos: heliotrope, bay, sunflower, oak, orange

Kanaloa: banana

Mars: ash, aloe, dogwood, buttercup, witch grass, vervain

Mercury: cinnamon, mulberry, hazel, willow

Mithras: cypress, violet

Neptune: ash, bladderwrack, all seaweeds

Odin: mistletoe, elm, yew, oak

Osiris: acacia, grape, ivy, tamarisk, cedar, clover, date palm, all grains

Pan: fig, pine, reed, oak, fern, all meadow flowers

Pluto: cypress, mint, pomegranate

Poseidon: pine, ash, fig, bladderwrack, all seaweeds

Prometheus: fennel

Ra: acacia, frankincense, myrrh, olive

Saturn: fig, blackberry

Sylvanus: pine

Tammuz: wheat, pomegranate, all grains

Thoth: almond

Thor: thistle, houseleek, vervain, hazel, ash, birch, rowen, oak, pomegranate, burdock, beech

Uranus: ash

Woden: ash

Zeus: oak, olive, pine, aloe, parsley, sage, wheat, fig

 

As the Craft, we will take only that which we need from the green and growing things of the Earth, never failing to attune with the plant before harvesting, nor failing to leave a token of gratitude and respect.

Calendar of the Moon for October 18

Calendar of the Moon

Ivy Month

Colors: Light blue and dark green
Element: Air
Altar: Upon cloth of dark green lay pots of ivy twined up around posts of gold with suns, three blue candles, a vine-painted chalice of water, and a feather fan.
Offerings: Pray for enlightenment, and to be lifted up.
Daily Meal: Sheep, goat, or vegetarian using the fruits of the local harvests.

Gort Invocation

Call: Hail the month of the Ivy!
Response: Hail the month of twining for the sky!
Call: Where the vine yielded forth the blood of the earth…
Response: The ivy yields up the winds of the sky!
Call: Where the vine dulls the mind with happiness…
Response: The ivy opens the mind with terror and light!
Call: Hail to the chains of the Maenads!
Response: Hail to Dionysos and his torrent of madness!
Call: Hail to the Lady that mates with the Oak!
Response: She has entwined him, she has wrapped her limbs about him!
Call: Even his great strength is not enough to stay her!
Response: She shows that not all strength is standing tall!
Call: Hail to she who is supported by others….
Response: Yet reaches as high as they themselves!
Call: Show us, sacred Ivy, what it is to rise with the aid of the strong.
Response: Show us what it is to be borne up by branches.
Call: Show us what it is to be borne up by hopes.
Response: Show us what it is to be borne up by the Gods.
Call: We cannot reach the sky without aid…
Response: So we entreat you, Ivy, beg for aid for our earthbound hands.
Call: Teach us that the sky can be gained not only by the straight path…
Response: But also by the path of the spiral!
Call: Dance that spiral for us, Ivy, and we shall follow you!
Response: We shall follow you toward the blessed realms of the Gods.

Chant:
Turn turn turn again
Turn wind turn leaf
Twine o’er the last sheaf
Turn turn turn again

[Pagan Book of Hours]

Calendar of the Moon for October 17

Calendar of the Moon

 

Ivy Month

Colors: Light blue and dark green
Element: Air
Altar: Upon cloth of dark green lay pots of ivy twined up around posts of gold with suns, three blue candles, a vine-painted chalice of water, and a feather fan.
Offerings: Pray for enlightenment, and to be lifted up.
Daily Meal: Sheep, goat, or vegetarian using the fruits of the local harvests.

Gort Invocation

Call: Hail the month of the Ivy!
Response: Hail the month of twining for the sky!
Call: Where the vine yielded forth the blood of the earth…
Response: The ivy yields up the winds of the sky!
Call: Where the vine dulls the mind with happiness…
Response: The ivy opens the mind with terror and light!
Call: Hail to the chains of the Maenads!
Response: Hail to Dionysos and his torrent of madness!
Call: Hail to the Lady that mates with the Oak!
Response: She has entwined him, she has wrapped her limbs about him!
Call: Even his great strength is not enough to stay her!
Response: She shows that not all strength is standing tall!
Call: Hail to she who is supported by others….
Response: Yet reaches as high as they themselves!
Call: Show us, sacred Ivy, what it is to rise with the aid of the strong.
Response: Show us what it is to be borne up by branches.
Call: Show us what it is to be borne up by hopes.
Response: Show us what it is to be borne up by the Gods.
Call: We cannot reach the sky without aid…
Response: So we entreat you, Ivy, beg for aid for our earthbound hands.
Call: Teach us that the sky can be gained not only by the straight path…
Response: But also by the path of the spiral!
Call: Dance that spiral for us, Ivy, and we shall follow you!
Response: We shall follow you toward the blessed realms of the Gods.

Chant:
Turn turn turn again
Turn wind turn leaf
Twine o’er the last sheaf
Turn turn turn again

 

 

[Pagan Book of Hours]

Calendar of the Moon for October 2

Calendar of the Moon

Ivy Month

Colors: Light blue and dark green
Element: Air
Altar: Upon cloth of dark green lay pots of ivy twined up around posts of gold with suns, three blue candles, a vine-painted chalice of water, and a feather fan.
Offerings: Pray for enlightenment, and to be lifted up.
Daily Meal: Sheep, goat, or vegetarian using the fruits of the local harvests.

Gort Invocation

Call: Hail the month of the Ivy!
Response: Hail the month of twining for the sky!
Call: Where the vine yielded forth the blood of the earth…
Response: The ivy yields up the winds of the sky!
Call: Where the vine dulls the mind with happiness…
Response: The ivy opens the mind with terror and light!
Call: Hail to the chains of the Maenads!
Response: Hail to Dionysos and his torrent of madness!
Call: Hail to the Lady that mates with the Oak!
Response: She has entwined him, she has wrapped her limbs about him!
Call: Even his great strength is not enough to stay her!
Response: She shows that not all strength is standing tall!
Call: Hail to she who is supported by others….
Response: Yet reaches as high as they themselves!
Call: Show us, sacred Ivy, what it is to rise with the aid of the strong.
Response: Show us what it is to be borne up by branches.
Call: Show us what it is to be borne up by hopes.
Response: Show us what it is to be borne up by the Gods.
Call: We cannot reach the sky without aid…
Response: So we entreat you, Ivy, beg for aid for our earthbound hands.
Call: Teach us that the sky can be gained not only by the straight path…
Response: But also by the path of the spiral!
Call: Dance that spiral for us, Ivy, and we shall follow you!
Response: We shall follow you toward the blessed realms of the Gods.

Chant:
Turn turn turn again
Turn wind turn leaf
Twine o’er the last sheaf
Turn turn turn again

 

[Pagan Book of Hours]

Calendar of the Moon for October 2

Calendar of the Moon

Ivy Month

Colors: Light blue and dark green
Element: Air
Altar: Upon cloth of dark green lay pots of ivy twined up around posts of gold with suns, three blue candles, a vine-painted chalice of water, and a feather fan.
Offerings: Pray for enlightenment, and to be lifted up.
Daily Meal: Sheep, goat, or vegetarian using the fruits of the local harvests.

Gort Invocation

Call: Hail the month of the Ivy!
Response: Hail the month of twining for the sky!
Call: Where the vine yielded forth the blood of the earth…
Response: The ivy yields up the winds of the sky!
Call: Where the vine dulls the mind with happiness…
Response: The ivy opens the mind with terror and light!
Call: Hail to the chains of the Maenads!
Response: Hail to Dionysos and his torrent of madness!
Call: Hail to the Lady that mates with the Oak!
Response: She has entwined him, she has wrapped her limbs about him!
Call: Even his great strength is not enough to stay her!
Response: She shows that not all strength is standing tall!
Call: Hail to she who is supported by others….
Response: Yet reaches as high as they themselves!
Call: Show us, sacred Ivy, what it is to rise with the aid of the strong.
Response: Show us what it is to be borne up by branches.
Call: Show us what it is to be borne up by hopes.
Response: Show us what it is to be borne up by the Gods.
Call: We cannot reach the sky without aid…
Response: So we entreat you, Ivy, beg for aid for our earthbound hands.
Call: Teach us that the sky can be gained not only by the straight path…
Response: But also by the path of the spiral!
Call: Dance that spiral for us, Ivy, and we shall follow you!
Response: We shall follow you toward the blessed realms of the Gods.

Chant:
Turn turn turn again
Turn wind turn leaf
Twine o’er the last sheaf
Turn turn turn again

 

[Pagan Book of Hours]

Calendar of the Sun for September 22

Calendar of the Sun

22 Halegmonath

MABON

Colors: Brown and orange
Element: Earth
Altar: Upon cloth of brown and orange, set the fruits of the harvest in many baskets, surrounding the altar if need be. Lay on it also a sickle, a pitchfork, a winnowing basket, and a flail. Have also pots of the four sacred preservation foods: salt, vinegar, wine, and honey.
Offerings: Give food to the hungry.
Daily Meal: Made from the fruits of the harvest.

Ritual Note: Like all the eight high holidays, this day should ideally be spent not enclosed and isolated, but in common with the larger pagan community. This can be done a number of ways, including spending the day elsewhere, at the Mabon ritual of another group or tradition, or by inviting in those pagans who would otherwise not be able to attend a ritual. Either way, the eight holidays should be a time of remembering the place of the house in the greater community. If the choice is made to go elsewhere, then no liturgy is needed for the day. If the choice is made to bring the greater community into the lesser one, the following ritual can be used:

(First four who have been chosen to do the work of the ritual cast the quarters with sickle, pitchfork, winnowing basket, and flail.)

East Caller: Spirits of the East, Powers of Air!
You who are the cold steel of the scythe,
You who are the blade that separates
One from another,
Life from death,
You who are smoke on the wind
And the bringer of the new dawn,
Be with us today!

South Caller: Spirits of the South, Powers of Fire!
You who are the Sun who moves towards the west,
You who are the gentle rays feeding the harvest
As summer moves into autumn,
Pulling the crops toward the sky
And drying them to golden as your rays,
Be with us today!

West Caller: Spirits of the West, Powers of Water!
You who are the sweat we have given to this land,
The blood that this land will feed,
The tears of joy that we shed to see
All your bounty brought to harvest
And know that our bellies shall be full of your bounty,
Be with us today!

North Caller: Spirits of the North, Power of Earth!
You who are the ground beneath our feet,
You who sustains and nourishes us,
You who brought us forth,
You to whom we shall all one day return,
We honor you especially today.
Be with us now!

Mabon Invocation

Today the Night and Day stand in balance!
Today the work of the year measures itself
Against the coming of the winter.
The Virgin with her sickle gives way
To the Scales that weigh our harvest,
Our hearts, our deeds, our worth.
On this day, our ancestors could look at their work
And look forward, and know whether they would be
Fat or thin, sharing or lending or borrowing,
Worrying or content. This is the Reckoning Day.
And what have we to reckon?
Bring forth the four sacred foods of Mabon,
Each sacred because they preserve the harvest
And allow what is done now to feed us later.
(The salt is passed around.)
Salt of the earth is wealth.
What wealth have you made or lost?
Have you shared it with others, or kept it to yourself?
(All speak of this in turn, then the vinegar is passed around.)
Vinegar, sour as a bad year,
Yet it is the symbol of hard work.
What work have you done that was a struggle
But that you are proud of?
(All speak of this in turn, then the wine is passed around.)
Wine, joy of Dionysos,
The symbol of gaiety, of bonding,
Of happiness and song. What happiness
Has come to you this year, like a gift unlooked for?
(All speak of this in turn, then the honey is passed around.)
Honey, blood of Aphrodite,
You are love in all its many forms.
What love have you brought to this table?
What has Love given you, and what have you given in turn?
(All speak of this, then a basket of harvest fruit is passed around.)
These are the fruits of our reckoning,
These are the embodiments of our toil,
These are the manifestation of our springtime hopes.
May all partake, in hope for the next year.
But save the seeds, for these too will be our hopes.
Hail to our ancestors, who stood where we stand!
Hail to those who will come after us,
And whose mouths our labors will feed!
Hail!

(A cup is passed around for the seeds, which should be dried and saved. Dismiss the quarters. After the song, all will spend the day in preserving the sacred harvest.)

Song: Reckoning Day

[Pagan Book of Hours]

Grapevine Legends and Lore

Grapevine Legends and Lore

The Magic of the Grape

By Patti Wigington

Grapevine are often associated with abundance and fertility.

Much like the apple, the grape is one of those fruits that has a significant amount of magic associated with it. First and foremost, the grape harvest — and the wine that it produces — has been associated with fertility deities like Egypt’s Hathor, the lusty Roman Bacchus and his Greek counterpart, Dionysus. By the time of Mabon, grape arbors are flourishing. Vines, leaves and fruit are all usable items — the leaves are often used in Mediterranean cooking, the vines for craft projects, and the grapes themselves are extremely versatile.

Grapevines are believed to have originated around Mesopotamia, and were cultivated as long as six thousand years before the Romans got around to introducing the plant to the British Isles. The National Grape Cooperative says that grapes were probably one of the earliest cultivated fruits. Although the Greeks gave winemaking a shot, their success was mediocre at best. Historians say that Greek wine was thick and syrupy and the flavor was not exactly good. It wasn’t until the Romans got into the act that winemaking became a truly refined art, thanks to specialized cultivation, and proper fermentation and storage.

In Jewish mysticism, there are references to grapes in the Torah. Some believe that it was actually a grape, not an apple, that Eve munched on in the Garden of Eden, leading to all kinds of trouble. Later, Moses sent a dozen spies into Canaan, and they came back holding a cluster of grapes so huge that it took two men to lift it. Because of this, grapes are once again associated with bounty and abundance.

When it came to winemaking, vineyards were commonly found on both noble estates and in monasteries during the Middle Ages. Many European medieval communities thrived because of their excellent winemaking skills. The Tacuinum Sanitatis, a medieval handbook on wellness, recommends grapes for their nutritional value, and suggests that wine is a good remedy for just about any illness.

Grapes have traditionally symbolized fertility. Those who had a healthy, hearty grape harvest were practically guaranteed to be prosperous. Today, many Wiccans and Pagans use the symbolism of the grape in ritual. Here are some simple ways you can incorporate the bounty of the grapevine into your fall harvest celebrations.

  • Decorate your altar with grapes and vines.
  • Make a Grapevine Pentacle to hang on your wall.
  • Paint or stencil grapes on the walls of your kitchen or garden – according to traditional folklore, this will make your crops bountiful!
  • Use grape leaves as an ingredient in a spell to bring abundance. For a simple talisman, fold a grape leaf around a silver coin, and tie with green string. Carry this in your pocket to bring you prosperity.
  • Plant grapes in pots on either side of your front door. As the vines grow, train them up around the doorframe. This will help ensure that abundance enters your home.
  • Use wine to asperge the ground before you cast a circle, or as an offering to the deity of your tradition, if appropriate.

Gods of the Vine

Gods of the Vine

By Patti Wigington

Grapes. They’re everywhere in the fall, so it’s no surprise that the Mabon season is a popular time to celebrate winemaking, and deities connected to the growth of the vine. Whether you see him as Bacchus, Dionysus, the Green Man, or some other vegetative god, the god of the vine is a key archetype in harvest celebrations.

The Greek Dionysus was representative of the grapes in the vineyards, and of course the wine that they created. As such, he gained a bit of a reputation as a party-hardy kind of god, and his followers were typically seen as a debauched and drunken lot. However, before he was a party god, Dionysus was originally a god of trees and the forest. He was often portrayed with leaves growing out of his face, similar to later depictions of the Green Man. Farmers offered prayers to Dionysus to make their orchards grow, and he is often credited with the invention of the plow.

In Roman legend, Bacchus stepped in for Dionysus, and earned the title of party god. In fact, a drunken orgy is still called a bacchanalia, and for good reason. Devotees of Bacchus whipped themselves into a frenzy of intoxication, and in the spring Roman women attended secret ceremonies in his name. Bacchus was associated with fertility, wine and grapes, as well as sexual free-for-alls. Although Bacchus is often linked with Beltane and the greening of spring, because of his connection to wine and grapes he is also a deity of the harvest.

In medieval times, the image of the Green Man appeared. He is typically a male face peering out from the leaves, surrounded by ivy or grapes. Tales of the Green Man have overlapped through time, so that in his many aspects he is also Puck of the MidSummer forest, Herne the Hunter, Cernunnos, the Oak King, John Barleycorn, Jack in the Green, and even Robin Hood. The spirit of the Green Man is everywhere in nature at the time of the harvest — as leaves fall down around you outside, imagine the Green Man laughing at you from his hiding place within the woods!

Ten Ways to Celebrate Mabon

Ten Ways to Celebrate Mabon

Mabon is the time of the autumn equinox, and the harvest is winding down. The fields are nearly bare, because the crops have been stored for the coming winter. Mabon is a time when we take a few moments to honor the changing seasons, and celebrate the second harvest. On or around September 21, for many Pagan and Wiccan traditions it is a time of giving thanks for the things we have, whether it is abundant crops or other blessings. It is also a time of balance and reflection, following the theme of equal hours light and dark. Here are some ways you and your family can celebrate this day of bounty and abundance.

Mabon is a time of balance, when there are equal hours of darkness and light, and that can affect people in different ways. For some, it’s a season to honor the darker aspects of the goddess, calling upon that which is devoid of light. For others, it’s a time of thankfulness, of gratitude for the abundance we have at the season of harvest. Because this is, for many people, a time of high energy, there is sometimes a feeling of restlessness in the air, a sense that something is just a bit “off”. If you’re feeling a bit spiritually lopsided, with a simple meditation you can restore a little balance into your life. You can also try a ritual to bring balance and harmony to your home.

Hold a Food Drive

Many Pagans and Wiccans count Mabon as a time of thanks and blessings– and because of that, it seems like a good time to give to those less fortunate than ourselves. If you find yourself blessed with abundance at Mabon, why not give to those who aren’t? Invite friends over for the feast, but ask each of them to bring a canned food, dry goods, or other non-perishable items? Donate the collected bounty to a local food bank or homeless shelter.

Apples are the perfect symbol of the Mabon season. Long connected to wisdom and magic, there are so many wonderful things you can do with an apple. Find an orchard near you, and spend a day with your family. As you pick the apples, give thanks to Pomona goddess of fruit trees. Be sure to only pick what you’re going to use — if you can, gather plenty to take home and preserve for the coming winter months. Take your apples home and use them in rituals, for divination, and for delicious recipes that your family can enjoy all season long.

Count Your Blessings

Mabon is a time of giving thanks, but sometimes we take our fortune for granted. Sit down and make a gratitude list Write down things that you are thankful for. An attitude of gratefulness helps bring more abundance our way — what are things you’re glad you have in your life? Maybe it’s the small things, like “I’m glad I have my cat Peaches” or “I’m glad my car is running.” Maybe it’s something bigger, like “I’m thankful I have a warm home and food to eat” or “I’m thankful people love me even when I’m cranky.” Keep your list some place you can see it, and add to it when the mood strikes you.

Honor The Darkness

Without darkness, there is no light. Without night, there can be no day. Despite a basic human need to overlook the dark, there are many positive aspects to embracing the dark side, if it’s just for a short time. After all, it was Demeter’s love for her daughter Persephone that led her to wander the world, mourning for six months at a time, bringing us the death of the soil each fall. In some paths, Mabon is the time of year that celebrates the crone aspect of a triune goddess. Celebrate a ritual that honors that aspect of the Goddess which we may not always find comforting or appealing, but which we must always be willing to acknowledge. Call upon the gods and goddesses of the dark night, and ask for their blessings this time of year.

Get Back to Nature

Fall is here, and that means the weather is bearable once more. The nights are becoming crisp and cool, and there’s a chill in the air. Take your family on a nature walk, and enjoy the changing sights and sounds of the outdoors. Listen for geese honking in the sky above you, check the trees for changing in the colors of the leaves, and watch the ground for dropped items like acorns, nuts, and seed pods. If you live in an area that doesn’t have any restrictions on removing natural items from park property, take a small bag with you and fill it up with the things you discover along the way. Bring your goodies home for your family’s alter. If you are prohibited from removing natural items, fill your bag with trash and clean up the outdoors!

Tell Timeless Stories

In many cultures, fall was a time of celebration and gathering. It was the season in which friends and relatives would come from far and near to get together before the cold winter kept them apart for months at a time. Part of this custom was storytelling. Learn the harvest tales of your ancestors or of the people indigenous to the area in which you live. A common theme in these stories is the cycle of death and rebirth, as seen in the planting season. Learn about the stories of Osiris, Mithras, Dionysius, Odin and other deities who have died and then restored to life.

Raise some Energy

It’s not uncommon for Pagans and Wiccans to make remarks regarding the “energy” of an experience or event. If you’re having friends or family over to celebrate Mabon with you, you can raise group energy by working together. A great way to do this is with a drum or music circle. Invite everyone to bring drums, rattles, bells, or other instruments. Those who don’t have an instrument can clap their hands. Begin in a slow, regular rhythm, gradually increasing the tempo until it reaches a rapid pace. End the drumming at a pre-arranged signal, and you’ll be able to feel that energy wash over the group in waves. Another way of raising group energy is chanting, or with dance. With enough people, you can hold a Spiral Dance.

Celebrate Hearth & Home

As autumn rolls in, we know we’ll be spending more time indoors in just a few months. Take some time to do a fall version of spring cleaning. Physically clean your home from top to bottom, and then do a ritual smudging. Use sage or sweetgrass, or asperge with consecrated water as you go through your home and bless each room. Decorate your home with symbols of the harvest season, and set up a family mabon alter. Put sickles, scythes and bales of hay around the yard. Collect colorful autumn leaves, gourds and fallen twigs and place them in decorative baskets in your house. If you have any repairs that need to be done, do them now so you don’t have to worry about them over the winter. Throw out or give away anything that’s no longer of use.

Welcome the Gods of the Vine

Grapes are everywhere, so it’s no surprise that the Mabon season is a popular time to celebrate winemaking, and deities connected to the growth of the vine. Whether you see him as Bacchus, Dionysus, the Green Man, or some other vegetative god, the god of the vine is a key archetype in harvest celebrations. Take a tour of a local winery and see what it is they do this time of year. Better yet, try your hand atmaking your own wine! If you’re not into wine, that’s okay — you can still enjoy the bounty of grapes, and use their leaves and vines for recipes and craft projects . However you celebrate these deities of vine and vegetation, you may want to leave a small offering of thanks as you reap the benefits of the grape harvest.

Mabon Prayers

Mabon Prayers

By Patti Wigington

Prayer for Abundance

We have so much before us
on for this we are thankful.
We have so many blessings, and for this we are thankful.
There are others not so fortunate,
and by this we are humbled.
We shall make an offering in their name
to the gods who watch over us,
that those in need are someday
as blessed as we are this day.

Mabon Balance Prayer

Equal hours of light and darkness
we celebrate the balance of Mabon,
and ask the gods to bless us.
For all that is bad, there is good.
For that which is despair, there is hope.
For the moments of pain, there are moments of love.
For all that falls, there is the chance to rise again.
May we find balance in our lives
as we find it in our hearts.

Prayer to Gods of the Vine

Hail! Hail! Hail!
The grapes have been gathered!
The wine has been pressed!
The casks have been opened!
Dionysus and Bacchus,
watch over our celebration
and bless us with merrymaking!
Hail! Hail! Hail!

A Prayer to the Dark Mother

Day turns to night,
and life turns to death,
and the Dark Motherteaches us to dance.
Hecate, Demeter, Kali,
Nemesis, Morrighan, Tiamet,
bringers of destruction, you who embody the Crone,
I honor you as the earth goes dark,
and as the world slowly dies.

A Prayer of Thanks Giving

The harvest is ending,
the earth is dying.
The cattle have come in from their fields.
We have the earth’s bounty
on the table before us
and for this we give thanks to the gods

Ivy (Sept 30 – Oct 27)

IVY LORE

  • 11th Moon of the Celtic Year – (Sept 30 – Oct 27)
  • Latin name: Osirian Ivy – hedera helix
  • Celtic name: Gort (pronounced: goert).
  • Folk or Common names: Ivy.
  • Parts Used: leaves, bark, berries. Caution: Some types of Ivy are poisonous.
  • Herbal usage: The leaves of Ivy can be used to make a douche for treating female infections. Ivy leaves can also be used externally for poultices to heal  nerves, sinews, ulcers and infections. Tender ivy twigs can be simmered in salves to heal sunburn.
  • Magical History & Associations: Ivy is the symbol of resurrection. Ivy is an herb of Jupiter and the sun, and is associated with positive ego  strength. The bird associated with this month is the mute swan, the color is blue, and the gemstone is yellow serpentine. Ivy is sacred to Osiris and Saturn.  It is also connected with the god Dionysus. When Zeus’s wife Hera, discovered that Zeus had bedded Semele, the daughter of Cadmus, King of Thebes, Hera  suggested to Semele that she should ask Zeus to unveil himself to her. When he did so, his divine flames consumed her and almost killed her unborn child,  Dionysus, but for a sudden growth of ivy. In still another story of the deities, Kissos is the name given to a nymph who dances so furiously at a Dionysian  feast that she collapses and dies of exhaustion. Dionysus, grieving her untimely death, changes her into ivy. Most Ivies have five-pointed leaves which are  sacred to the Goddess.
  • Magickal usage: The month of Ivy is a good time to do magick for rebirth and tenaciousness. Ivy has attributes of restraint of fear and dealing with  Emotions. Ivy grows in a sacred spiral, which symbolizes reincarnation, from lifetime to lifetime, and from minute to minute, day to day. Ivy travels  everywhere – it spreads happily and thrives in many places where no other greenery could survive – its determination to reach through obstacles toward light  and food is well known, and therefore Ivy symbolizes strength. Ivy has many uses in Magick done for healing, protection, cooperation, and exorcism, and is  very useful in fertility magick. Ivy is also equated with fidelity and can be used in charms to bind love, luck and fidelity to a person. A talisman made of  Ivy would be good to give a friend since it will help ensure eternal friendship. Ivy provides protection against evil when growing on or near a house but  should it fall off and die, misfortune was said to be on the way. Ivy was sometimes used in divination: an ivy leaf placed in water on New Year’ s Eve  that was still be fresh on Twelfth Night foretold that the year ahead would be favorable. Should ivy not grow upon a grave, the soul of the person buried  there is said to be restless – and should it grown abundantly on the grave of a young woman, then this meant that she died of a broken heart. Ivy is also  connected with the Winter Solstice and is often used for decorating at Yule-tide. Ivy, intertwined with Holly, is traditionally made into crowns for the  bride and groom at weddings/handfastings. Ivy was also used in ancient times for poet’s crowns, since Ivy was believed to be a source of divine  inspiration. Ivy was also used by the Greeks to make victory crowns for conquering heroes in the games held at Corinth. Holly and Ivy make excellent  decorations for altars. An early church council even attempted to ban the use of Ivy in church decorations because of its Pagan associations.

The Sacred Herbs Of The Gods

Adonis: myrrh, corn, rose, fennel, lettuce, white heather
Aesculapius: bay, mustard
Ajax: delphinium
Anu: tamarisk
Apollo:  leek, hyacinth, heliotrope, cornel, bay, frankincense, date palm, 
cypress
Attis: pine, almond
Ares: buttercup
Bacchus: grape, ivy, fig, beech, tamarisk
Baldur: St. John's wort, daisy
Bran: alder, all grains
Cupid: cypress, sugar, white violet, red rose
Dagda: oak
Dianus: fig
Dionysus: fig, apple, ivy, grape, pine, corn, pomegranate, toadstools, 
mushrooms, fennel, all wild and cultivated trees
Dis: cypress
Ea: cedar
Eros: red rose
Gwydion: ash
Helios: oak
Horus: horehound, lotus, persea
Hypnos: poppy
Jove: pine, cassia, houseleek, carnation, cypress
Jupiter: aloe, agrimony, sage, oak, mullein, acorn,  beech, cypress, houseleek, 
date palm, violet, gorse, ox-eye daisy, vervain
Kernunnos: heliotrope, bay, sunflower, oak, orange
Kanaloa: banana
Mars: ash, aloe, dogwood, buttercup, witch grass, vervain
Mercury: cinnamon, mulberry, hazel, willow
Mithras: cypress, violet
Neptune: ash, bladderwrack, all seaweeds
Odin: mistletoe, elm, yew, oak
Osiris: acacia, grape, ivy, tamarisk, cedar, clover, date palm, all grains
Pan: fig, pine, reed, oak, fern, all meadow flowers
Pluto: cypress, mint, pomegranate
Poseidon: pine, ash, fig, bladderwrack, all seaweeds
Prometheus: fennel
Ra: acacia, frankincense, myrrh, olive
Saturn: fig, blackberry
Sylvanus: pine
Tammuz: wheat, pomegranate, all grains
Thoth: almond
Thor: thistle, houseleek, vervain, hazel, ash, birch, rowen, oak, pomegranate, 
burdock, beech
Uranus: ash
Woden: ash
Zeus: oak, olive, pine, aloe, parsley, sage, wheat, fig

As the Craft, we will take only that which we need from the green and growing 
things of the Earth, never failing to attune with the plant before harvesting, 
nor failing to leave a token of gratitude and respect.

Fertility Deities of Beltane

Fertility Deities of Beltane

By Patti Wigington

Beltane is a time of great fertility — for the earth itself, for animals, and of course for people as well. This season has been celebrated by cultures going back thousands of years, in a variety of ways, but nearly all shared the fertility aspect. Typically, this is a Sabbat to celebrate gods of the hunt or of the forest, and goddesses of passion and motherhood, as well as agricultural deities. Here are a list of gods and goddesses that can be honored as part of your tradition’s Beltane rituals.

  • Artemis (Greek): The moon goddess Artemis was associated with the hunt, and was seen as a goddess of forests and hillsides. This pastoral connection made her a part of spring celebrations in later periods.
  • Bes (Egyptian): Worshipped in later dynasties, Bes was a household protection god, and watched over mothers and young children. He and his wife, Beset, were paired up in rituals to cure problems with infertility.
  • Bacchus (Roman): Considered the equivalent of Greek god Dionysus, Bacchus was the party god — grapes, wine, and general debauchery were his domain. In March each year, Roman women could attend secret ceremonies called the bacchanalia, and he is associated with sexual free-for-alls and fertility.
  • Flora (Roman): This goddess of spring and flowers had her own festival, Floralia, which was celebrated every year between April 28 to May 3. Romans dressed in bright robes and floral wreaths, and attended theater performances and outdoor shows. Offerings of milk and honey were made to the goddess.
  • Hera (Greek): This goddess of marriage was the equivalent of the Roman Juno, and took it upon herself to bestow good tidings to new brides. A maiden about to marry could make offerings to Hera, in the hopes that she would bless the marriage with fertility. In her earliest forms, she appears to have been a nature goddess, who presides over wildlife and nurses the young animals which she holds in her arms.
  • Kokopelli (Hopi): This flute-playing, dancing spring god carries unborn children upon his own back, and then passes them out to fertile women. In the Hopi culture, he is part of rites that relate to marriage and childbearing, as well as the reproductive abilities of animals. Often portrayed with rams and stags, symbolic of his fertility, Kokopelli occasionally is seen with his consort, Kokopelmana.
  • Pan (Greek): This agricultural god watched over shepherds and their flocks. He was a rustic sort of god, spending lots of time roaming the woods and pastures, hunting and playing music on his flute. Pan is typically portrayed as having the hindquarters and horns of a goat, similar to a faun. Because of his connection to fields and the forest, he is often honored as a spring fertility god.
  • Priapus (Greek): This fairly minor rural god has one giant claim to fame — his permanently erect and enormous phallus. The son of Aphrodite by Dionysus (or possibly Zeus, depending on the source), Priapus was mostly worshipped in homes rather than in an organized cult. Despite his constant lust, most stories portray him as sexually frustrated, or even impotent. However, in agricultural areas he was still regarded as a god of fertility, and at one point he was considered a protective god, who threatened sexual violence against anyone — male or female — who transgressed the boundaries he guarded.
  • Shiela-na-Gig (Celtic): Although the Sheela-na-Gig is technically the name applied to the carvings of women with exaggerated vulvas that have been found in Ireland and England, there’s a theory that the carvings are representative of a lost pre-Christian goddess. Typically, the Sheela-na-Gig adorns buildings in areas of Ireland that were part of the Anglo-Norman conquests in the 12th century. She is shown as a homely woman with a giant yoni, which is spread wide to accept the seed of the male. Folkloric evidence indicates that the figures are theory that the figures were part of a fertility rite, similar to “birthing stones”, which were used to bring on conception.
  • Xochiquetzal (Aztec): This fertility goddess was associated with spring, and represented not only flowers but the fruits of life and abundance. She was also the patron goddess of prostitutes and craftsmen

Calendar of the Moon for Friday, April 13th

Calendar of the Moon
13 Fearn/Elaphebolion

Dionysia Polis V

Color: Purple
Element: Earth
Altar: Upon a purple cloth lay a chalice of red wine, grapevines, a fawnskin, masks, and the thyrsus of Dionysus.
Offering: A mystery play on some instructive subject should be rehearsed during these five days, and on the fifth day it should be performed for some outside audience, whether invited in or taken elsewhere.
Daily Meal: Wine. Grapes. Goat meat. Figs. Dates. Lentils. Meat or rice wrapped in grapeleaves.

Invocation to Dionysos

IO Dionysos, Lord of the Vine,
We call upon the Womanly One,
child of Zeus and Semele.
We drink from your cup and join
The maenad train, O Lord of Masks
That teach the truth. In your cup we gain
Escape from care and ecstasy in the vine,
Your blessing under which
The sacred and profane became one
And the gods’ wedding party never ends.
Twice-born, we will give thanks,
We’ll tell our stories again and again
Of running with maenads
Of the secrets of the earth
And the heavens, and all that lies between,
Of fate, and time, and how to slip
Beyond their confines into immortality.
We’ll teach your mysteries,
Which teach other mysteries,
To all who will listen.
We’ll testify
To the gift of the Womanly One
Dionysos.

Chant: Io Dionysos Io Dionysos

(Pass around the chalice of wine and then pour the rest out as a libation. All should then go to make ready for the mystery play, to be performed in his honor later that night.)

[Pagan Book of Hours]

Calendar of the Moon for April 12th

Calendar of the Moon
12 Fearn/Elaphebolion

Dionysia Polis IV

Color: Purple
Element: Earth
Altar: Upon a purple cloth lay a chalice of red wine, grapevines, a fawnskin, masks, and the thyrsus of Dionysus.
Offering: A mystery play on some instructive subject should be rehearsed during these five days, and on the fifth day it should be performed for some outside audience, whether invited in or taken elsewhere.
Daily Meal: Wine. Grapes. Goat meat. Figs. Dates. Lentils. Meat or rice wrapped in grapeleaves.

Invocation to Dionysos

IO Dionysos, Lord of the Vine,
We call upon the Womanly One,
child of Zeus and Semele.
We drink from your cup and join
The maenad train, O Lord of Masks
That teach the truth. In your cup we gain
Escape from care and ecstasy in the vine,
Your blessing under which
The sacred and profane became one
And the gods’ wedding party never ends.
Twice-born, we will give thanks,
We’ll tell our stories again and again
Of running with maenads
Of the secrets of the earth
And the heavens, and all that lies between,
Of fate, and time, and how to slip
Beyond their confines into immortality.
We’ll teach your mysteries,
Which teach other mysteries,
To all who will listen.
We’ll testify
To the gift of the Womanly One
Dionysos.

Chant: Io Dionysos Io Dionysos

(Pass around the chalice of wine and then pour the rest out as a libation. All should then go to rehearse the mystery play, performed in his honor.)

[Pagan Book of Hours]

Calendar of the Moon for April 10th

Calendar of the Moon
10 Fearn/Elaphebolion

Dionysia Polis II

Color: Purple
Element: Earth
Altar: Upon a purple cloth lay a chalice of red wine, grapevines, a fawnskin, masks, and the thyrsus of Dionysus.
Offering: A mystery play on some instructive subject should be rehearsed during these five days, and on the fifth day it should be performed for some outside audience, whether invited in or taken elsewhere.
Daily Meal: Wine. Grapes. Goat meat. Figs. Dates. Lentils. Meat or rice wrapped in grapeleaves.

Invocation to Dionysos

IO Dionysos, Lord of the Vine,
We call upon the Womanly One,
child of Zeus and Semele.
We drink from your cup and join
The maenad train, O Lord of Masks
That teach the truth. In your cup we gain
Escape from care and ecstasy in the vine,
Your blessing under which
The sacred and profane became one
And the gods’ wedding party never ends.
Twice-born, we will give thanks,
We’ll tell our stories again and again
Of running with maenads
Of the secrets of the earth
And the heavens, and all that lies between,
Of fate, and time, and how to slip
Beyond their confines into immortality.
We’ll teach your mysteries,
Which teach other mysteries,
To all who will listen.
We’ll testify
To the gift of the Womanly One
Dionysos.

Chant: Io Dionysos Io Dionysos

(Pass around the chalice of wine and then pour the rest out as a libation. All should then go to rehearse the mystery play, performed in his honor.)

[Pagan Book of Hours]