Celtic Magick and Its Uses Today

Celtic Magick and Its Uses Today

 

For several decades there has been a growing interest in the old Pagan beliefs. People are seeking a more practical, personal system of belief, some way to be spiritual yet improve their lives. This includes Pagan Religion and magick, which is both practical and spiritual.

The Celtic and/or Druidic systems are generally thought of as being Irish, British and Welsh. In fact, the Celts at one time inhabited much of western Europe. Remains of their civilizations range from southern France and areas of Spain north into lowland Germany, the British Isles and Ireland.

It is not necessary to be of those racial backgrounds to practice Celtic magick. All that is needed is an interest in Celtic mythologies and magick itself, a deep sympathetic feeling for Nature and her powers.

Celtic magickal beliefs are firmly rooted in the Earth herself and in the elemental spirits that are the very essence of all Nature. This includes the four basic Elements which make up Nature: Earth, Air, Fire and Water.

The ancient Celts had a vast knowledge of, and respect for the healing and magickal qualities of plants and stones. They knew and used the power flows of the Earth, trees and special outcropping of rock. They called upon the elemental spirits, the “little people” of the Irish, the gnomes and fairies of the British.

But perhaps the strongest belief, almost unique among ancient peoples, was their devotion to the Great Mother, the mother and warrior goddesses. In fact the Celtic peoples, before Roman and Christian intervention, were one of the few races to give their goddesses equal footing with their gods.

This is not to say that other Pagan religions did not honor the Great Mother. But upon close inspection you will find that the male deities of most other pantheons were considered more important, more powerful. The goddesses were allowed their place in worship so long a their followers did not try to usurp the prime position of power which was always held by a male deity.

The goddesses of the Celts did not hold a secondary position in their worship or their legends. This respect bled over into Celtic society. As a result Celtic women were highly respected, having many rights of property, person and status. Priestesses were held in honor. Women were warriors as well as mothers, and had equal rights with men.

Did this harm or weaken the society or lessen the men? According to history, decidedly not. The Celts were one of the fiercest, most spiritually advanced races of the Old World, weakening only when they accepted and bowed to the inroads of Christianity.

The life of a Celt was filled with magick and its uses. Their intertwining artwork on jewelry, clothing, utensils and their houses was a form of magick meant to avert the evil eye and send back curses. They believed that their deities could appear in any place and at any time, that it was the duty of humans to call upon them for aid. They also believed that it was the responsibility of each person to do whatever he or she could to better his or her own life, and that decidedly meant the use of magick both small and large. To accomplish this, a person had to be continually willing to learn and grow.

To practice effective Celtic magick today, you must be willing to learn about and use plant and herb magick. Certain stones must be sought, enticed into your service, and cherished as reservoirs of energy. The powers of the elementals and Elements must be respected, petitioned for help and befriended. You must seek the ancient reservoirs of god-power that were built and fed by Celtic worship and which still exist today.

But most of all, you must suspend all the narrow definitions of reality you have learned. You must rethink what is possible or impossible, realizing that when certain actions are taken, nothing is impossible. The practice of these particular actions is the practice of what is known as magick.

Magick is a suspension of what we see, and a belief in and use of what we cannot see, but know instinctively is there. Celtic magick is simply applying that invisible ingredient in certain ways, using natural or Nature’s powers to improve life.

Magick cannot be tested in a laboratory, dissected and placed under a microscope. Magick lives in the mind of the user, manifesting itself in practical living. Pagan magick is both practical necessity and part of a religious experience. Pagans are people who live very much in reality. Long ago they realized that when you no longer have to struggle for everyday necessities, spitituality can be freely sought and more easily attained. They also know that when you can do for yourself, it is seldom that another person will be able to manipulate or control you against your will.

The time is right for Celtic magick to come back into its own place in the world. More and more people are dissatisfied with what they see as socially accepted religions. They are seeking along old pathways, clouded by disuse and overgrown by falsehoods. But the very search of these people is creating a fresh wind that will scour those ancient tracks. The way will become clear, the old wisdom will once again be found and put into practice. To those who seek, success and growth will come. Success will be visible in the improvement of life itself.

Pagan-thinking people do not tend to be followers of the accepted social norm. They are innovators, thinkers, pursuers of wisdom and spiritual growth. They know that improving you, the person, and your immediate life is as important as perfecting the spiritual you or the soul. A well-balanced personality and a successful life by whatever terms you define success, is the true guidepost along the ancient paths. Striving for these worthy goals and getting there are what really matter, not the opinions of others.

May you find your way down the ancient pathways to the Groves of Wisdom.

Understanding Celtic Magick

Understanding Celtic Magick

 
To the Celtic peoples, magick was as common as breathing. It was not something set aside for special occasions anymore than was their beautiful twisting artwork. Like their intricate designs that decorated even ordinary utensils, magick was a part of everyday life.
 
The Celts had no difficulty reconciling materialism and spiritual insights because they clearly understood that each is present in the other, that matter is only solidified spirit. Today, we have trouble accepting that magickal law. Our minds have been bombarded by prejudiced opinions until we have become programmed to believe a blend of the material and spiritual is impossible. We have been taught an error: that to be spiritual one cannot be materialistic. In defining materialistic I mean concerned with material well-being, not controlled by material things. By continuing to believe this lie, we place ourselves within a tightly-bound area that prohibits us from manifesting by magick, what we need in our lives.
 
Ritual magick removes this programming sometimes with drastic effect in an unprepared person. The practice of magick will quickly bring out the hidden side of any magician. That is why it is so important for a magician to really, truthfully, know him or herself and exercise self discipline.
 
RItual magick is merely the taking of energy from another plane of existence and weaving that energy, by specific thoughts, words, and practices, into a desired physical form or result in this plane of existence. The whole idea of magick is to contact various energy pools that exists in a dimension other than our own. Magicians do this deliberately because these energies add a vast amount of power to the energy for manifestation. that we hold within ourselves. The prime purpose of ritual is to create a change, and we cannot do that without the combination of these energies. We need the assistance of those energy pools, which can be called gods, deities and elementals.

Everything used during ritual is a symbol of an energy that exists on another plane. Whether or not the magician properly connects with that specific energy and believes he or she can work magick depends upon how well he or she understands its representative symbol which is used on this plane or world. Study of, and meditation on, ritual symbols is an important part of training.
 
In order to bring through the energy of the gods or energy pools, the magician must set up a circuit of communication along which that power can flow. This is done by ritual use of symbols, ritual itself, visualization and meditation. To keep the incoming power from dissipating before being directed toward a particular goal, rituals are performed with a cast and consecrated circle. This provides a neutral energy area which will not siphon off or dissipate the incoming energy.
 
To correctly contact the appropriate energy pool, the magician uses as many symbols as possible that represent a specific deity power. For example, he or she will choose a color, incense, plant, stones, and statue or picture to help his or her visualization.
 
The ability to visualize is extremely important, as the magician must invoke, or call into him or herself, a godform (also called an archetypal energy pool). However, you must realize that you can never invoke the entire power of such an archetypal being into your physical body. Trying to do that would destroy your physical form. That much potent energy simply can never be contained within such a limited mundane structure as the human body. You would not try to use a 440 volt line when a 110 volts is called for. It is rare that total inflow of energy is ever achieved. The gods and magickal laws prohibit this from ordinarily happening.
 
Also be aware that if you consistently call upon one particular deity power to the exclusion of all others, you will eventually begin to manifest characteristics of that energy pool within your personality. If this is done correctly in order to gain positive results, these changes will become an important part of your magickal personality. If not, they can cause changes of a negative kind.


At the end of each ritual, the godform or power is dismissed so that it can manifest the desire formed during the ritual. This enables the magician to gain the manifestation for which the ritual was done and also to be able to function in the physical world again. To continue holding the power after the ritual is completed would make it impossible for you to live a normal life.
 
Ritual magick helps to open the doors to your creative mind and the subconscious. To effectively do magick one must get the creative side of the mind, or right brain, to operate uninhibited by the analytical left brain. This is accomplished by consistent routine of visualization and meditation.
 
The dominant left brain generally maintains control. It is closely connected with the conscious mind and deals totally with what is calls reality or this world. It is the side of the brain that makes us feel guilty and criticizes us for things we do or do not do.
 
The creative right brain pertains entirely to what we call imagination, or other worlds. It is artistic, visualizing. It is the powerful belief formed in this are of the mind that contacts the deity energy pools and creates manifestation.
 
One of the first things a magician must do is reprogram his or her subconscious mind to eliminate all the old messages of failure and dissatisfaction that are recorded there. From infancy we are programmed by everyone around us with words and actions that express displeasure or approval. Unfortunately, this programming continues throughout life. Therefore, it is important to choose friends carefully at all ages so that the ideas of limitations and failures are kept to a minimum. This programming can be changed into positive actions by the use of certain techniques during meditation.
 
The right brain and the subconscious mind perform best when presented with symbols, since symbology is the language of the creative mind. During ritual, the left brain is lulled into a sense of control by the chants, tools, candles and movements; all tangible, logical things. The left brain becomes so involved that it forgets to monitor the right brain. As the same time these tools and activities become symbols to the right brain for use in its creative work.
 
Emotion is important in ritual magick. Not fluctuating emotions, but controlled emotions. The more emotionally involved you are during spellwork, the more effective the manifestation. There must be a strong desire in order for a manifestation to take place.


Repetition also plays an important part in manifestation and ritual work. Certain numbers hold mystical power; these numbers are 3, 5, 7, and 9. The ancient Celts were well aware of the significance of repetition and numbers. By repeating rituals or spellwork 3, 5, 7, or 9 times consecutively, the creative activity of the right brain and subconscious mind is reinforced. Repetition becomes the pleasure-pain motivator that influences the creative mind to bring forth the desired manifestation.
 
The number thirteen is very ancient, and is the prime number of importance among the WIccan religion. Traditionally, the seventh son of a seventh son, or the seventh daughter of a seventh daughter, was said to be born witch or magician. There is also an old belief that certain years in a person’s life are years of great importance or destiny. These were considered by the odd numbers of 3. 5. 7. and 9.
 
Among the Celts and Druids, the number three was of great significance. It was considered the balance between two extremes. The Druids even expressed their lore in triads. The Druidic symbol was the Tribann, or the Three Rays of Light. The shamrock symbolized this belief, long before St. Patrick used it to explain the Christian doctrine.
 
The importance of numbers is also shown in the relationship between certain numbers and the planets: Sun, 1 and 4; Moon, 2 and 7; Jupiter, 3; Mercury, 5; Venus, 6; Saturn, 8; and Mars, 9.
 
To effectively work magick, you must believe you can cause things to happen, that you have the power within you to change your life. Until you can reprogram your subconscious mind to believe this, manifestations will take longer to come into being.
 
To begin the changes needed to really believe you can do magick, you must begin by working on your hidden or inner self. You must change bad habits: negative thoughts of yourself, lying, cheating, stealing, broken promises, addictive habits. As you start to create changes in the inner self, you will find that magickal results flow more freely. Your life will manifest health, happiness and prosperity.
 
Some schools of magickal thought will tell you that doing magick for yourself is selfish and wrong. This is an erroneous idea held over from Judeo Christian beliefs and has nothing whatsoever to do with ritual magick and spellworking. The truth is, if you cannot manifest for yourself, you have little chance of manifesting for others.
 
This brings us to one great rule of morality in magick: Do what you will if you harm no being. You never really benefit by deliberately harming another creature through magick. The eventual backlash of karma is not worth the risk. However, one must also look at the opposite side, what happens if evil is left to flourish? In Wicca it is believed that allowing a wrong or evil to exist unhampered is harmful to everybody.
 
There are many ways to solve a problem with troublesome people through the use of positive magick. By no means should you be a doormat when it comes to protecting yourself and your loved ones. Be creative in doing protective spellwork. Brainstorm on paper, if necessary, until you are certain you are aware of all the options, have not limited yourself or destructively harmed others. It is essential to think through your reasons for doing magick.
 
The “Four Powers of the Magus (Magician)” is a very old teaching in magick. It is: to know, to dare, to will, to be silent. To know means to gain the knowledge to do ritual magick; to dare to practice it; to will the manifestation; and to keep silent about what you are doing. The last part is especially important. Talking about magick diffuses its energy flow. Silence also keeps unsympathetic people from directing negative thought towards your effort. People who talk about their magickal operations never ahieve real magick. I firmly believe that a copy of the Four Powers and the Wiccan law of morality should be in every ritual room.
 
The ancient Latin names for the Four Powers of the Magus were: noscere, audere, velle and tacere. It was believed that to be balanced, all these powers had to be present in the magician. There is also a correspondence between the Four Powers and the Four Elements. Noscere(know) corresponds to Air; audere(dare) to Water; velle(will) to Fire; and tacere(silence) to Earth. A fifth power ire(to progress or evolve) corresponds to Spirit.
 
The Celts knew the powers of the Moon phases and used them. In fact, their calendar was based on the lunar year. It is traditional that spellworking for the decrease or removal of problems takes place from after the Full Moon until the New Moon, with the day or night of the New Moon being strongest. Spellworking for increase, growth and gain takes place from after the New Moon until the Full Moon with they or night of the Full Moon being the most powerful.
 
It is logical that the Moon should affect your body and emotions just as it affects the tides of the Earth. After all, most of the human body is made up of water or liquids. The type of energy from the phases of the Moon conceivably will be reflected in your bodies. It is better for magick to work with the flow of Moon energy than against it.
 
Celtic magick basically works with and employs the powers of planetary and natural energies. It is a magick that is in harmony with our planet, indded with our very being. It is a magick that can change your life.
 
 
“Celtic Magic”
D. J. Conway