The Wicca Book of Days for July 7 – The Fig Feast

The Wicca Book of Days for July 7

The Fig Feast

 

A festival called the Caprotinia, or the Nonae Caprotinae (“The Nones of the Wild Fig”) took place in ancient Rome on July 7.  Celebrated by serving women, it is thought that this feast day fused an older fig-tree festival with the commemoration of a historical event, when female servants, under the leadership of a caprificus-climbing girl called Philotis played a crucial part in defeating a Latin tribe. During the Caprotinia, the ancillae staged play fights, feasted under fig trees, and offered the fruits to the matriarchal goddess Juno Caprotina.

 

Heavenly Honeysuckle

Go out at dusk to inhale the divine scent of a flowering honeysuckle. Associated with both the Moon and this day’s zodiacal sign of Cancer in astrological belief, honeysuckle has long symbolized the sweet, clinging nature of a young woman’s love.

May the Fifth Month of the Year of our Goddess, 2019


“The new earth quickens as you rise.
The May Queen is waiting.
Feel the pulsing ground call you to journey,
To know the depths of your desire.
The May Queen is waiting.
Moving through the night, the bright moon’s flight.
In green and silver on the plain.
She waits for you to return again.
Do not keep Her waiting.
Her temper stings if you refuse to taste Her honey.
Surrender as enchantment brings
The first light of dawning.
Move with Her in sacred dance, through fear to feeling.
Bringing ecstasy to those who dare.
Living earth is breathing.
Loving through the night in the bright moonlight,
As seedlings open with the rain.
She’ll long for you to return again.
Do not keep Her waiting.”

– Ruth Barren, The May Queen is Waiting

MAY – THE FLOWER MOON

May is the fifth month of the year. It’s astrological sign is Taurus, the bull(April 20 – May 21), a fixed earth sign ruled by Venus. The month is name for Ma’a, a Roman goddess and mother of the God Hermes. May is known as the queen of months. Since May begins one of the halves of the year, it is an initiation, similar to a cardinal zodiac sign, it shifts power to the new dynamic. The dynamic of May is one of fertility in plants and animal (including human, birth, growth, and abundance.

For those of us in the Northern Hemisphere, the month of May is a month of lushness and beauty. The main holiday is May Day or Beltane. This sabbat celebrate the sacred union of the Goddess and God. It is a celebration of growth and fertility. A traditional part of this holiday is the maypole, usually a fir tree with the side branches removed–a symbol of fertility. Since growth is a theme of May, another central figure of the month is the Green Man, a male form covered with leaves and branches. He is an ancient nature spirit, who brings life to the fields and forests after the long winter.

The Full Moon of May in the Northern Hemisphere is known as the Flower Moon. The Moon is so named for the many flowers and trees that bloom this month associated with magic. Lilacs were originally grown near the home to repel evil. Wild blue violets can be used in love magick. A steaming infusion made with dried dandelions root was use to contact spirits. The Hawthorne three is also associated with May folk magick in the North. To make a wish come true, burn three Hawthorne branches in a Beltane fire.

—Excerpt from Llewellyn’s Witches’ Spell-A-Day Almanac

May’s Correspondences

Festival: Beltane, May Day. Symbols include the May pole, boughs of flowers, and fires.

Moon name: Flower Moon. Flowers come into full bloom and the corn is ready to be planted. Other names include Grass Moon, Milk Moon, Hare Moon, and Corn Planting Moon.

Astrological signs: Taurus, April 21–May 20; Gemini, May 21–June 20.

Birthstones: Emerald and agate.

Nature spirits: Tree fairies and spirits.

Animals: All cats, butterflies, and foxes.

Birds: Swallow, dove, and swift.

Trees: Hawthorn, apple, and elder.

Flowers: All tree blossoms, foxglove, and lilac.

Herbs: St. John’s wort, chamomile, flowering thyme, elderflower, and yarrow.

Scents: Rose, frankincense, honeysuckle, lilac, and jasmine.

Colors: Pink, apricot, and green.

Goddess: Diana.

Powers: Love, fertility, and joy—the expressive energy of life’s forces.

Other: May Day, Labor Day, Oak Apple Day.

—Hedgewitch Book of Days: Spells, Rituals, and Recipes for the Magical Year
Mandy Mitchell

Symbols for the Month of May

 

May’s Festivals
Beltane, May Day, Labor Day, Oak Apple Day

 

May’s Sign of the Zodiac
Taurus(April 21–May 20)
Gemini(May 21–June 21)

 

May’s Celtic Tree Astrology
Saille (Willow) (April 15 – May 12)
Huath (Hawthorne) (May 13 – June 9)

 

May’s Runic Half Months
Lagu (April 29 – May 13)
Ing (May 14 – May 28)
Odal (May 29 – June 13)

 

May’s Birthstone
Emerald and Agate

 

May’s Birth Flower
Foxglove, and Lilac

 

May’s Goddess
Diana

 

May’s Folklore

“A swarm of bees in May is worth a load of hay.”

“Mist in May, heat in June, makes harvest come right soon.”

“If you wash a blanket in May, you will wash one of the family away.”

“Those who bathe in May will soon be laid in clay!”

Folklore Courtesy – Hedgewitch Book of Days: Spells, Rituals, and Recipes for the Magical Year
Mandy Mitchell

Pagan Calendar of Events for May

MAY 1: BELTANE SABBAT: Festival of Spring and Fertility. Sidhe Day. Beltaine – Celtic festival marking the arrival of summer in ancient times.

MAY 4: Celtic/British Festival of Cerridwen and Brigit: Corn Goddesses of Fertility

May 4 – Celtic Festival of Cerridwen and Brigit – Corn Goddesses of fertility, healing, and poets.
– St. Monica’s Day (Irish)
– Veneration of the Thorn (Irish)
– Festival of Sheila Na Gig (Irish)

MAY 6: – Shepherd’s Day – Day to meditate on Deity as Lord of Animals: Dumuzi (Old Sumerian), Osiris (Egyptian), Pan (Old Greek), Shiva Pasupati (Hindu).
– Eyvind Kelve (Norse)

MAY 9: – Greek Feast of Artemis

MAY 9-12: Lemuria – Roman festival when the spirits of the dead are thought to revisit their homes.

MAY 13: – Roman Garland Day, Offering garlands to Neptune.
– Month of Hawthorn, Celtic festival of the tree.
– Our Lady of Fatima Day (Portugal)

MAY 14: – Isis Day in ancient Egypt

MAY 14: -16 Feast of Divine Love and Compassion – Source of healing and beneficence, honoring the Goddess as Isis (Old Egyptian), Oshun (Yoruba/Santeria), Lakshmi (Hindu).

MAY 15: – Festival of Vesta (Roman)
– Maia and Mercury’s Day (Roman)

MAY 18: – Celtic Feast of Greek God Pan – Who represents the masculine in Nature and protects men throughout their lives. Men recognized the transitions in their lives and honored male fertility.

MAY 19: Celtic Feast of Brigid – In which sacred healing wells and springs were adorned with flowers in honor of Goddess Brigid, daughter of Mother Goddess Danu and Father God Dagda.

MAY 21: Dark/Bright Mother Goddess Day—honoring Hecate/Demeter; Uma; Kali/Parvati .

MAY 26: – Festival of Diana begins (ends 31st) (ancient Roman holiday)

MAY 28: FEAST OF BENDIDIA—family feast day honoring of the Goddess of the Moon, Dark Moon, Underworld, Secret Wisdom and Witches.

May 30 – Frigg’s Day, Northern Goddess, spouse of Odin (Teutonic “heathen” European pre-Christian holiday)
– Feast of the Queen of the Underworld Begins (Roman)

May rolls in soft and lovely, weaving within the grasses a bevy of wildflowers that bewitch our senses and are a colorful reminder of life’s ever-renewing power. Of the many wildflowers associated with Beltane and the peak of spring’s fertility,, my favorite has to be the dandelion. The happy yellow flowers take me back to my childhood, when I would spend hours chasing butterflies through wild fields and bejeweling myself with dandelions in buttery circlets that would leave me covered with soft yellow pollen–proving yes, I did, indeed like butter.

Little did I know then of the simple dandelion’s many magickal and medicinal uses. Highly nutritious spring greens, dandelions are packed with calcium, potassium, and high amounts of vitamins and they have been used to stimulate the digestive system, restore mineral balance to the kidneys, and detoxify  for hundreds of years.

According to folklore, blowing dandelion seed heads was said to divine how much your partner loves you. If you could blow all of the seeds off the dandelion head in one puff, your lover carried a passionate fire for you. If a few seeds remained, he or she might have a few reservations about the relationship. If you blow the seed head and the majority of seeds remain, you are not loved at all.

Magically, dandelion is used in spells for wishes, for divination, to call spirits and for growth and transformation. Make a tea from the ground dried root and add it to mugwort (avoid during pregnancy) and cinnamon for a powerful psychic tea.

 

Dandelion Renewal Spell

Just as the onset of spring transforms the earth with a lush green haze and a profusion of blooms that hint to the bounty of summer, we too can feel a lightening of spirit, a renewal of body, mind and soul as spring’s promises are fulfilled all around us.

With dandelion’s association with growth and transformation, this dandelion renewal spell can be done alone or with your coven or circle and would be appropriate to do at Beltane or anytime during the Maiden’s reign. The simplicity of this spell makes it a great spell for kids, too.

All you need is one intact dandelion seed head per person. If working with children, talk for a moment about renewal and what it means to them. Have everyone hold up their dandelion seed heads and say together,

The air is alive with the hum of bees
As the wind tousles the tops of trees,
The blooms are bright and fertility abounds,
Our wish, dear Lady, for renewal to be found,
Not only across this greening land,
But within the heart of every woman, child and man.
Blessed Be!

Blow your dandelion seed heads to the four directions. As you do this, imagine the dandelion seeds planting themselves into the hearts of humankind. Imagine an abundance of joy, peace and fulfillment for all that happens as the dandelion takes root. When you’re done, find a nice spot in a field, park or lawn. Make yourself a circlet of dandelions and reflect on sunny thoughts and bright ideas for the future.

–Monica Crosson

Witchy Ways to Celebrate May

Decorate your home and altar with combinations of flowers and colors to celebrate the union between the Goddess and the God.

Work with herbs in your magic by creating spell bags and sachets. Cook with herbs whenever you can.

Create a spell for strength and wellness by lighting a Beltane candle and burning your spell written on some pretty paper.

Create a harmonious magical garden with symbols and signs of the craft. Paint pebbles and draw shapes in the earth.

Get outside and find one useable foraged ingredient for your recipes. This is also good for expanding your plant knowledge.

Connect with the God aspect by connecting with nearby trees. Spend time touching the tree and water the roots as an offering.

Make daisy chains as offerings for the Fae folk.

–Hedgewitch Book of Days: Spells, Rituals, and Recipes for the Magical Year
Mandy Mitchell

We are Witches
We walk the path of the Old Gods
From this moment forth
We will not walk alone
Together, we will worship
Together, we will practice our Craft
Together, we will learn and grow
We vow to work, from this day forward
In perfect love and perfect trust
According to the free will of all
And for the good of all
Creating only beauty
Singing in harmony
Our song upon the Earth
Love is the law and love is the bond
In the name of the Goddess and the God
So do we vow, and so mote it be.

 

–Circle, Coven, & Grove: A Year of Magickal Practice
Deborah Blake

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The Wicca Book of Days for June 11th – The Matralia

The Wicca Book of Days for June 11th

The Matralia

The Matralia, a festival dedicated to Mater Matuta (Latin for “Dawn Mother”), was celebrated on June 11 in ancient Rome. Mater Matuta – or Matuta, equated with the Greek Ino – was venerated on account of the protective influence that she exerted over growing children, and the Matralia was therefore especially observed by married mothers at her temple in Rome. Matralia rituals included a female slave being driven from the temple, the intoning of pueris sororiis (‘Sisters’ children” or “growing children” in Latin) prayers, and the baking of toasted cakes that were then offered to the Goddess.

Barnabas’s Blessing

In Christian traditions, June 11 is the feast day of Saint Barnabas (and also marks the Old Style date of the summer solstice). If you have fallen out with anyone recently, invoke this saint’s help in sorting out your disagreement in friendly fashion.

Your Magickal Spell for Wednesday, June 6 – Keep Your Cool Potion

Your Magickal Spell for June 6th

Keep Your Cool Potion

This magick potion helps you beat the heat, whether it’s physical or psychological. The secret ingredient is aquamarine, a pale blue gem whose name comes from the Latin word for seawater.

You Will Need:

  • An aquamarine
  • A chalice
  • Spring water

Best Time To Perform The Spell:  Any time

The Spell:

Wash the aquamarine with mild soap and water to remove any ambient vibrations and/or dirt. Collect the ingredients needed for this spell. Cast a circle around the area where you will do your spell. Place the aquamarine in the bottom of your chalice, then fill the chalice with water.

Swirl the water in the chalice in a counterclockwise direction to charge it, while you chant the following:

“I am healed

In body and mind

Of imbalances 

Of any kind.”

Remove the aquamarine. As you drink the potion, imagine you are immersing yourself in a refreshing pool of water to help you keep your cool. Open the circle. Store unused water in the fridge, preferably in a clear glass bottle, and keep some on hand for emergencies.

Additional suggestion:  You can also soak a clean cotton cloth in this magick potion to make a cooling poultice. Lay the cloth on your forehead to ease a headache or over your eyes to soothe eyestrain.

The Wicca Book of Days for March 13th – A Planetary Discovery

The Wicca Book of Days for March 13th

A Planetary Discovery

It was on this date in 1781 that the German-born astronomer William Herschel discovered a new planet, whilst working in England, which later took over the astrological ruling of Aquarius from Saturn. We now call this plant Uranus after the Romans’ primeval sky deity. Yet it was initially touch and go whether the new planet would be named Georgium Sidus (the Latin for “George Star”), in respectful recognition of Herschel’s patron, King George III, as Herschel himself had stipulated, or rather Herschel, Herschell, Herschellium, or Herschel’s planet, after its discoverer.

Learn from Lithomancy

The divinatory art of lithomancy requires thirteen stones, symbolizing each of the seven traditional ruling planets (the sun, moon, Mercury, Mars, Venus, Jupiter and Saturn), as well as life, love, health, the home, magick and news. Cast your stones on a table and interpret how they fall.

The Wicca Book of Days for February 22nd – Charity Begins At Home

The Wicca Book of Day for February 22

Charity Begins At Home

The festival called the Charistia, or Caristia (“Festival of the Dear One”), was celebrated on February 22 in ancient Rome, for once the dear departed had been propitiated during the Parentalia, it was then the turn of living relative. Also known as Cara Cognatio (the Latin for “Dear Kin”), this was the day on which rifts caused by family tiffs were patched up, and when blood ties were affirmed, usually by means of a convivial banquet. In addition, offerings of food were made to the lares familiars, the family or household’s guardian spirits, which were symbolized by sculpted images that were housed in a lararium, or shrine, within the home.

 

Kiss and Make up

Cherish your family relationships today, especially if a falling-out has left an angry atmosphere. If you are not yet ready to act as a peacemaker or to eat humble pie, invoke the aid of family friendly spirits and cast a spell starting your intentions to pour oil on troubled waters.

Herb of the Day for Feb. 14th – High John the Conqueror

High John the Conqueror

Latin Name: Ipomoea jalapa
Common Names: John the Conqueror, Bindweed, Jalap Root
Gender: Masculine
Planet: Mars
Element: Fire

Folklore: John the Conqueror is spoken of often in African American folklore and is frequently considered to be quite magically potent, particularly among Hoodoo traditions.

It has been written of and referenced for these purposes by numerous famous Blues singers including Willie Dixon, Muddy Waters, and Bo Diddley, making it quite the iconic among that community and culture.
Magickal Uses: Essential ingredient in mojo bags, Good Luck, Strength, Overcome Obstacles, Powerful Protection against Negative Energy and Curses, Sex Magick, Attraction.

The Creation of Modern Witchcraft

The Creation of Modern Witchcraft

 
The Evolution of Labels

Before we can discuss how Witchcraft came to be, we need to come to a common perspective of the labels and titles used in this article.
This evolution in language is what etymology is all about. Etymology is the study of or branch of linguistics dealing with word origin and development. Where a word was created or formed and it’s development through history. Words evolve, that’s a given. Proof of this can be found in the twenty-volume Oxford English Dictionary (O.E.D.), which is known by scholars as the definitive resource for word origin and definition. A word that had definition 1 in 1492 will still hold that meaning; but it will also evolve into a new version or use of that meaning, creating definition 2. Both meanings are correct and the application of the definition of the word will depend on it’s usage in conversation or context.
When it comes to using a word as a label, we have to think about how the word was used when it originated and not just how it’s perceived today. Warlock is a good example of this. It’s origination was to define a liar, a traitor. But today many non-pagans use it as the title for a male witch. Which most witches don’t care for.
So let’s first define a common understanding of some of the labels used in the pagan community.
Old Latin (OL)
Low Latin (LL)
Latin (L)
Old English (OE)
Middle English (ME)
Modern English (E)
Classical Greek (CG)
The latin language used before 75 BC
Nonclassical Latin, esp. in the medieval period 600 – 1500 AD
Modern Latin, used since 1500 AD
Anglo-Saxon English used primarily between 400 – 1100 AD
English language used between 1100 – 1500 AD
English language used since the 1500 AD
Greek language used between 700 – 300 BC
Wicca
From LL – the Saxon wicca/wicce
1. Old English: An old Saxon noun with a masculine ending, pronounced “witch’-ah” (not “wick’-ah”). 1a. The feminine form “wicce”, pronounced “witch’-eh”.
2. Modern English: A modern label for the pagan tradition of Wicca, established by Gerald Gardner.
Witchcraft
From OE wiccecraeft, ME wicchecrafte
1. Old English: the power or practices of witches; black magik. The craft of the wise.
2. Middle English: A neopagan religious practice such as shamanism, wicca, voodoo, diabolism, diablerie, demonology, Satanism.
Pagan
From LL paganus, L pagus
1. A person who is not a Christian, Muslim, or Jew; (Any Abrahamic origin belief system)
2. Heathen: formerly, sometimes applied specifically. to a non-Christian by Christians
Neopagan
From CG neos, L paganus
1. Any group of nature based revival pagan religions.

From the old world, using wicca/wicce and witch interchangeably is correct. But in our society today; the creation of Gerald Gardner’s Wiccan tradition clouds the use of these words. In common conversation, when someone mentions Wicca they’re rarely referring to witch; and more often referring to the traditional practice of Gerald Gardner. Using these words in the old world communication creates confusion. Now while it’s technically accurate; thanks to good old Gerald, the word has evolved into something new with a stronger or more prevalent meaning.
In the old world Witchcraft was a practice, a craft of magik. Technically it’s the correct usage of the word prior to 1100-1200 AD. Today it is a label used to define a specific set of neo-pagan traditions. It’s not a new concept; it actually started during the 13th century and is thanks to the early Christian Church. But we’ll get into that later on.
Over time, the category of religions under Witchcraft has slowly returned to their own roots and stand on their own. In part due to the neopagan revivals. For instance, Satanism isn’t considered to be part of Witchcraft. They stand on their own as a pagan religion, but not related to Witchcraft. Part of the delineation comes from the attempts to revive the old pagan religions in the late 1700s.

The Wiccan Book of Days for Feb. 3rd – Februa in Februarius

Wiccan Pictures, Images, Comments, Graphics

Februa in Februarius

The transition from January to February heralded the arrival of a major Sabbat, but now that Imbolc has been celebrated, there is time to reflect on the name of the second month of the solar year. “February” is ultimately derived from the Latin word februum, which means “purification” or “purgation” and is linked with the Februa (or Februalia) festival of purification, expiation, and atonement that was held in Rome on February 15. It is thought that both the Roman month of Februarius an Februa, during which sacrifices were made to he dead were dedicated to Febuus, a god of the underworld.

“Many Happy Returns”

On this day, ponder upon the Wiccan threefold law of return, which holds that any magick that you do unto others will rebound three times as strongly upon yourself. Think hard before casting a spiteful spell lest you later have personal cause to rue its consequences.

Herb of the Day for Jan. 29th – Grains of Paradise

Herb Of The Day for Jan. 29th – Grains of Paradise

 

 

 

Latin Name:Aframomum melegueta
Common Names: Guinea Grains, Alligator Pepper, Melegueta Pepper
Gender: Masculine
Planet: Mars
Element: Fire

 

Folklore: In African lore the seeds of Grains of Paradises are also regarded as a spice possessing magical properties, and are frequently spoken of as being of great value for spells of divination as well as rituals intended to determine guilt.
Magickal Uses:Good Luck, House Protection, Employment, Wishes, Power, Love, Lust

What are Dragons?

What are Dragons?

 

 

Many cultures around the entire world have stories of dragons in one shape or another. Some are depicted as huge wingless serpents, other more like the traditional picture we of the Western world have of dragons: heavy bodied with wings. Dragons are shown with four legs, two legs, or no legs at all. Some dragons were said to have arrowhead-pointed tails, while others have spiked knob on the end of the tail. Some have twisted horns, others long antennae rather like those of moths. But the dragon, in whatever form, is there in thousands of folk stories, regardless of the description attached to it. Humankind has a subconscious knowledge of the dragon and its powers that even the assumed thin veneer of so-called civilizations cannot remove.

I discovered dragons and their potential powers years ago as a child. Being open-minded and noncritical, as most children are, I enjoyed the company of dragons, faeries, elves, and similar beings on a daily basis. My activity, however, was deeply frowned upon as “imagination.” I soon learned to keep quiet about my special ability in order to stay out of trouble with adults. Soon I began ignoring these others beings because I was afraid of making a slip and talking about them. Ridicule and punishment were severe when this happened; the subconscious negative programming had begun. When I finally rebelled against family control, I found the inner door not only shut, but locked. It took years of conscious retraining and experience before I could again understand how to call upon these beings, especially dragons, and use their magickal powers.

Negative programming has created havoc and unhappiness in a great many lives. This type of programming is inflicted upon others because of fear and a desire to control. The perpetrator forgets, or does not care, that they are dealing with an individual who has the right to her/his special abilities, dreams and goals in life. This happens not only to children, but to anyone who is less than sure of themselves, dependents upon someone else, or unable for whatever reason to leave the situation and people who are causing them great mental and emotional pain. If these beleaguered souls could make contact with their own special dragons, they could build the inner power to either remove themselves from the problem or at least refuse to accept the guilt, fear and control being placed upon them.

But what are dragons? Are the real or imaginary? In the Western world, our word dragon comes from the Greek drakon and the Latin draco. Drakon comes from a verb meaning to see, to look at, or possibly to flash. Certainly in most legends dragons spend their time watching, whether it be treasure, territory, or the supposedly captive maidens. The word “dragon” is used in many different fields, as diverse as astrology, astronomy, alchemy, magick, heraldry, psychology and the study of dreams. From the time that humans began to record things, dragons have been mentioned.

“Dancing with Dragons”

D. J. Conway

Herb of the Day for Oct. 4th is Hemlock *POISON*

Hemlock

POISON!

Botanical: Conium maculatum (LINN.)
Family: N.O. Umbelliferae

—Synonyms—Herb Bennet. Spotted Corobane. Musquash Root. Beaver Poison. Poison Hemlock. Poison Parsley. Spotted Hemlock. Kex. Kecksies.
—Parts Used—Leaves, fruit, seeds.
—Habitat—It is by no means an uncommon plant in this country, found on hedgebanks, in neglected meadows, on waste ground and by the borders of streams in most parts of England, occurring in similar places throughout Europe (except the extreme north) and also in temperate Asia and North Africa. It has been introduced into North and South America.


The Hemlock is a member of the great order Umbelliferae, the same family of plants to which the parsley, fennel, parsnip and carrot belong.

Many of the umbelliferous plants abound in an acrid, watery juice, which is more or less narcotic in its effects on the animal frame, and which, therefore, when properly administered in minute doses, is a valuable medicine. Among these the most important is Conium, or Hemlock. Every part of this plant, especially the fresh leaves and fruit, contains a volatile, oily alkaloid, which is so poisonous that a few drops prove fatal to a small animal.

—History—The Ancients were familiar with the plant, which is mentioned in early Greek literature, and fully recognized its poisonous nature. The juice of hemlock was frequently administered to criminals, and this was the fatal poison which Socrates was condemned to drink.

The old Roman name of Conium was Cicuta, which prevails in the mediaeval Latin literature, but was applied about 1541 by Gesner and others to another umbelliferous plant, Cicuta virosa, the Water Hemlock, which does not grow in Greece and southern Europe. To avoid the confusion arising from the same name for these quite dissimilar plants, Linnaeus, in 1737, restored the classical Greek name and called the Hemlock (Conium maculatum), the generic name being derived from the Greek word Konas, meaning to whirl about, because the plant, when eaten, causes vertigo and death. The specific name is the Latin word, meaning ‘spotted,’ and refers to the stem-markings. According to an old English legend, these purple streaks on the stem represent the brand put on Cain’s brow after he had committed murder.

Hemlock was used in Anglo-Saxon medicine, and is mentioned as early as the tenth century. The name Hemlock is derived from the Anglo-Saxon words hem (border, shore) and leác (leek or plant). Another authority derives the British name ‘hemlock’ from the Anglo-Saxon word healm(straw), from which the word ‘haulm’ is derived.

The use of Hemlock in modern medicine is due chiefly to the recommendation of Storch, of Vienna, since when (1760) the plant has been much employed, though it has lost some of its reputation owing to the uncertain action of the preparations made from it.

—Description—Hemlock is a tall, much branched and gracefully growing plant, with elegantly-cut foliage and white flowers. Country people very generally call by the name of Hemlock many species of umbelliferous plants, but the real Hemlock may be distinguished by its slender growth, perfectly smooth stem which is marked with red, and its finely-divided leaves which are also smooth.

It is a biennial plant, usually growing from 2 to 4 feet high, but in sheltered situations sometimes attaining nearly double that height. The root is long, forked, pale yellow and 1/2 to 3/4 inch in diameter. The erect, smooth stem, stout below, much branched above and hollow, is bright green, but (as already stated) is distinctively mottled with small irregular stains or spots of a port-wine colour and also covered with a white ‘bloom’ which is very easily rubbed off.

The leavesare numerous, those of the first year and the lower ones very large, even reaching 2 feet in length, alternate, longstalked, tripinnate (divided along the midrib into opposite pairs of leaflets and these again divided and subdivided in similar manner). The upper leaves are much smaller, nearly stalkless, with the short footstalk dilated and stem-clasping, often opposite or three together, more oblong in outline, dipinnate or pinnate, quite smooth, uniform dull green, segments toothed, each tooth being tipped with a minute, sharp white point.

The umbelsare rather small, 1 1/4 to 2 inches broad, numerous, terminal, on rather short flower stalks, with 12 to 16 rays to the umbel. At the base of the main umbel there are 4 to 8 lance-shaped, deflexed bracts; at the base of the small umbels there are three or four spreading bractlets. The flowers are small, their petals white with an inflexed point, the stamens a little longer than the petals, with white anthers.

The fruit is small, about 1/8 inch long broad, ridged, compressed laterally and smooth. Both flowers and fruit bear a resemblance to caraway, but the prominent crenate (wavy) ridges and absence of vittae(oil cells between the ridges) are important characters for distinguishing this fruit from others of the same natural order of plants.

The entire plant has a bitter taste and possesses a disagreeable mousy odour, which is especially noticeable when bruised. When dry, the odour is still disagreeable, but not so pronounced as in the fresh plant. The seeds or fruits have very marked odour or taste, but when rubbed with a solution of potassium bi-oxide, the same disagreeable mouse-like odour is produced.

The poisonous property occurs in all parts of the plant, though it is stated to be less strong in the root. Poisoning has occurred from eating the leaves for parsley, the roots for parsnips and the seeds in mistake for anise seeds. Many children, too, have suffered by using whistles made from the hollow stems of the Hemlock, which should be extirpated from meadows and pastures since many domestic animals have been killed by eating it, though goats are said to eat it with impunity.

—Parts Used, Harvesting and Drying—The leaves and fruit. The fresh green Hemlock is employed in the preparation of Juice of Conium, Conium Ointment, and the green Extract of Conium.

The British pharmacopoeia directs that the leaves and young branches should be gathered from wild British plants when the flowers are fully matured, and the fruits are just beginning to form, as they then possess their greatest medicinal activity. This is about the end of June. The smaller leaves are selected and the larger stalks picked out and discarded.

The leaves separated from the branches and driedare also official.

The dried ripe fruitis official in the British Pharmacopceia, and the Pharmacopceia of India, but in the Pharmacopceia of the United States the full-grown fruit, gathered before it turns from green to yellow and carefully dried, is directed to be used.

Hemlock fruits were introduced into British medicine in 1864 as a substitute for the dried leaf in making the tincture, but it has been shown that a tincture, whether of leaf or fruit, is far inferior to the preserved juice of the herb.

—Constituents—By far the most important constituent of hemlock leaves is the alkaloid Coniine, of which they may contain, when collected at the proper time, as much as 2.77 per cent the average being 1.65 per cent. When pure, Coniine is a volatile, colourless, oily liquid, strongly alkaline, with poisonous properties and having a bitter taste and a disagreeable, penetrating, mouse-like odour.

There are also present the alkaloids, Methyl-coniine, Conhydrine, Pseudoconhydrine, Ethyl piperidine, mucilage, a fixed oil and 12 per cent of ash.

Hemlock fruits have essentially the same active constituents, but yield a greater portion of Coniine than the leaves.

—Medicinal Action and Uses—As a medicine, Conium is sedative and antispasmodic, and in sufficient doses acts as a paralyser to the centres of motion. In its action it is, therefore, directly antagonistic to that of Strychnine, and hence it has been recommended as an antidote to Strychnine poisoning, and in other poisons of the same class, and in tetanus, hydrophobia, etc. (In mediaeval days, Hemlock mixed with betony and fennel seed was considered a cure for the bite of a mad dog.)

On account of its peculiar sedative action on the motor centres, Hemlock juice (Succus conii) is prescribed as a remedy in cases of undue nervous motor excitability, such as teething in children, epilepsy from dentition. cramp, in the early stages of paralysis agitans, in spasms of the larynx and gullet, in acute mania, etc. As an inhalation it is said to relieve cough in bronchitis, whooping-cough, asthma, etc.

The drug has to be administered with care, as narcotic poisoning may result from internal use, and overdoses produce paralysis. In poisonous doses it produces complete paralysis with loss of speech, the respiratory function is at first depressed and ultimately ceases altogether and death results from asphyxia. The mind remains unaffected to the last. In the account of the death of Socrates, reference is made to loss of sensation as one of the prominent symptoms of his poisoning, but the dominant action is on the motor system. It is placed in Table II of the Poison Schedule.

Hemlock was formerly believed to exercise an alterative effect in scrofulous disorders. Both the Greek and Arabian physicians were in the practice of using it for the cure of indolent tumours, swellings and pains of the joints, as well as for affections of the skin. Among the moderns Baron Storch was the first to call the attention of medical men to its use, both externally and internally, for the cure of cancerous and other ulcers, and in the form of a poultice or ointment it has been found a very valuable application to relieve pain in these cases.

In the case of poisoning by Hemlock, the antidotes are tannic acid, stimulants and coffee, emetics of zinc, or mustard and castor oil, and, if necessary, artificial respiration. It is essential to keep up the temperature of the body.

Like many other poisonous plants, when cut and dried, Hemlock loses much of its poisonous properties, which are volatile and easily dissipated. Cooking destroys it.

Its disagreeable odour has prevented its fatal use as a vegetable in the raw state.

Larks and quails are said to eat Hemlock with impunity, but their flesh becomes so impregnated with the poison that they are poisonous as food. Thrushes eat the fruits with impunity, but ducks have been poisoned by them.

Coles’ Art of Simpling:
‘If Asses chance to feed much upon Hemlock, they will fall so fast asleep that they will seeme to be dead, in so much that some thinking them to be dead indeed have flayed off their skins, yet after the Hemlock had done operating they have stirred and wakened out of their sleep, to the griefe and amazement of the owners.’

—Adulteration—Commercial Conium occasionally contains the leaves of other umbelliferous plants somewhat like it in appearance, or it may even be almost wholly composed of such plants. Anise has been used as an adulterant of the fruit.

Among umbelliferous plants most frequently mistaken for the true Hemlock Anthriscus sylvestris (Wild Chervil) an Æthusa Cynapium (Fool’s Parsley) have similar general characteristics, but are readily distinguished. A. sylvestris has hairy, not smooth leaves, its fruit is elongated, not broad, and the bracts of the partial involucre (or involucels) are not directed outwards, as in the Hemlock. The stem also is unspotted.

—Preparations and Dosages—Powdered leaves 1 to 3 grains. Fluid extract of leaves, 5 to 10 drops. Fluid extract of seeds, 2 to 5 drops. Tincture seeds, B.P., 1/2 to 1 drachm. Juice of leaves, B.P., 1 to 2 drachms. Solid extract, 2 to 6 grains. Ointment, B.P.