The Yule Log

The Yule Log

by Lila

The tradition of the Yule logs dates back millennia. The origin of the word Yule seems to originate from the Anglo Saxon word for sun and light. People used to burn a yule log on the Winter Solstice in December. The Winter Solstice is the day of the year with the shortest amount of daylight. Yule is celebrated by fire, which provides a dual role of warmth and keeping evil spirits away. Many people thought that evil spirits were more likely to wander the earth on the longest night of the year. All night bonfires and hearth fires kept evil at bay and provided gathering places for folks to share feasts and stories.

Winter Solstice marks the sun’s victory over darkness; the days would now grow longer. The cinders from the burnt log were thought to protect homes from lightning and the evil powers of the devil. The ashes were also sprinkled on the surrounding fields to ensure good luck for the coming year’s harvest. The largest remaining part of the log was kept safe to kindle next year’s fire.

The Yule log has waned in popularity with the advent of electric heaters and wood stoves. With no access to a hearth, fireplace or fire pit, modern folks are losing a sacred tradition. Today, we may still partake of the Yule Log tradition by creating a smaller version as a table ornament, embellished with greenery and candles, or the popular Yule log cake. As we eat a slice, we can imagine taking in the protective properties of the log.

Many enjoy the practice of lighting the Yule Log. If you choose to burn one, select a log and carve or chalk upon it a figure of the Sun (a rayed disc) or the Horned God (a horned circle). Set it alight in the fireplace at dusk, on Yule. This is a graphic representation of the rebirth of the God within the sacred fire of the Mother Goddess. As the log burns, visualize the Sun shining within it and think of the coming warmer days. Traditionally, a portion of the Yule Log is saved to be used in lighting next year’s log. This piece is kept throughout the year to protect the home.

Whether you are burning a log or creating a centrepiece, different woods may be used to produce different effects:
Aspen: invokes understanding of the grand design
Birch: signifies new beginnings
Holly: inspires visions and reveals past lives
Oak: brings healing, strength, and wisdom, symbol of the Oak king, the New year
Pine: signifies prosperity and growth
Willow: invokes the Goddess to achieve desires
Decorate your log with the any of the following items:
bright green needles of fir represents the birth of the new year
dark green needles of yew represent death of the waning year
vines of ivy or birch branches represent the Goddess
sprigs of holly with red berries represent the Holly king of the dying year
As you light the Yule log chant the following:

As the yule log is kindled
so is the new year begun
as it has been down through the ages
an unending cycle of birth, death, and rebirth
every ending is a new beginning
May the Yule log burn
May all good enter here
May there be wheat for bread
and vats full of wine
(or may we never hunger may we never thirst)

When the log has almost completely burned, collect a small piece of the Yule log (dip in a bucket of water to ensure it is completely out) wrap carefully and keep somewhere in the home for safety and protection.

collect some of the cold ashes and store in a glass bottle. The ash can be used for spells of protection and amulets. The remainder of the Yule ash can be scattered over fields or gardens to ensure fertility in the spring.

Pauline Campanelli; Wheel of the Year

Lila is an initiate in The Sacred Three Goddess school. She lives on a mountain in beautiful British Columbia with her husband, four cats, two ferrets and other varied critters of nature. She spends her time communing with the Faerie folk and long walks by the river.

Dancing in a Wiccan Wonderland

Dancing in a Wiccan Wonderland

by Alexander, Aarcher

Walking in a Winter Wonderland

 

Pagans sing, are you listenin’,
Altar’s set, candles glisten,
It’s a Magickal night, we’re having tonight,
Dancing in a Wiccan Wonderland.

Chorus:

In a Circle we can light a Yule Fire,
And await the rising of the Sun,
It’s the Great Wheel turning for the new year,
Loaded with abundance and great fun.

Blades held high, censer smoking,
God and Goddess, we’re invoking,
Through Elements Five, we celebrate life,
Dancing in a Wiccan Wonderland.

Queen of Heaven, is in Her place,
Triple Goddess, now the Crone Face,
Above and Below, She’s the Goddess we know,
Dancing in a Wiccan Wonderland.

Chorus

Now the God, is the Provider,
Supplying game for our Fire,
Above and Below, He’s the Horned One we Know,
Dancing in a Wiccan Wonderland.

Later on, by the fire,
Cone of Power, gettin’ higher
It’s a Magickal Night we’re having tonight,
Dancing in a Wiccan Wonderland.

Yule – Winter Solstice


Yule Comments & Graphics

Yule – Winter Solstice

 

Yule: the Winter Solstice, Yuletide (Teutonic), Alban Arthan (Caledonii)

December 20 – 23 Northern Hemisphere / June 20 – 23 Southern Hemisphere

This sabbath represents the rebirth of light. Here, on the longest night of the year, the Goddess gives birth to the Sun God and hope for new light is reborn.

Yule is a time of awakening to new goals and leaving old regrets behind. Yule coincides closely with the Christian Christmas celebration. Christmas was once a movable feast celebrated many different times during the year. The choice of December 25 was made by the Pope Julius I in the fourth century AD because this coincided with the pagan rituals of Winter Solstice, or Return of the Sun. The intent was to replace the pagan celebration with the Christian one.

The Christian tradition of a Christmas tree has its origins in the Pagan Yule celebration. Pagan families would bring a live tree into the home so the wood spirits would have a place to keep warm during the cold winter months. Bells were hung in the limbs so you could tell when a spirit was present.

Food and treats were hung on the branches for the spirits to eat and a five-pointed star, the pentagram, symbol of the five elements, was placed atop the tree.

The colors of the season, red and green, also are of Pagan origin, as is the custom of exchanging gifts. A solar festival, The reindeer stag is also a reminder of the Horned God. You will find that many traditional Christmas decorations have some type of Pagan ancestry or significance that can be added to your Yule holiday. Yule is celebrated by fire and the use of a Yule log. Many enjoy the practice of lighting the Yule Log. If you choose to burn one, select a proper log of oak or pine (never Elder). Carve or chalk upon it a figure of the Sun (a rayed disc) or the Horned God (a horned circle). Set it alight in the fireplace at dusk, on Yule. This is a graphic representation of the rebirth of the God within the sacred fire of the Mother Goddess. As the log burns, visualize the Sun shining within it and think of the coming warmer days. Traditionally, a portion of the Yule Log is saved to be used in lighting next year’s log. This piece is kept throughout the year to protect the home.

The Winter Solstice has been celebrated for millennia by cultures and religions all over the world. Many modern pagan religions are descended in spirit from the ancient pre-Christian religions of Europe and the British Isles, and honor the divine as manifest in nature, the turning of the seasons, and the powerfully cyclical nature of life.

Most pagan religions are polytheistic, honoring both male and female deities, which are seen by some as two aspects of one non-gendered god, by others as two separate by complementing beings, and by others as entire pantheons of gods and goddesses.

It is common for the male god(s) to be represented in the sun, the stars, in summer grain, and in the wild animals and places of the earth. The stag is a powerful representation of the male god, who is often called “the horned god.”

The Goddess is most often represented in the earth as a planet, the moon, the oceans, and in the domestic animals and the cultivated areas of the earth.

In many pagan traditions the Winter Solstice symbolizes the rebirth of the sun god from his mother, the earth goddess.

The Winter Solstice is only one of eight seasonal holidays celebrated by modern pagans.

Wishing You A Very Beautiful & Blessed Wednesday!

Days Of The Week Comments
It is a beautiful day here. The sun is finally shining and I woke up again feeling like a human. Yahoo! I don’t know if I have mentioned it or not but here goes…..I don’t talk much about myself personally. My experiences and life tales, yes. But me, personally no. I have a reason for posting this late every day. I get up around 7:00 a.m. I always think, “yes, I am going to get on that computer and get everything done early, surprise them all.” Then I take my morning medication and it knocks me back out. You see I take a handful of medication every morning and it is for my back. I have a three level fusion in my back. In case you don’t know, a fusion is where they take all your remaining discs out and replace them with rods, screws, cages (all metal). Then they take a bone mixture and spread over the top of all that mess and make the fusion hold. I guess I was an experiment. When they did the three level fusion, they told me I had a 90% chance it wouldn’t hold. Thank the Goddess I was in the 10% that the fusion held. I had already had one back surgery and it was a total screw up. So the second was to repair the first. I was in surgery 14 hours, when I came out I looked like I had been in a car wreck. I got to come home in three days. I remember the pain from that surgery and it was indescribable. Pain I had never experienced before in my life. I remember crying out for pain to leave my body. I found the strength to get up and start moving. I called my neurologist and told him what kind of surgery I had done. He adjusted my medicine. The pain was leaving my body. After I got on my new medicine and with the fusion, I am now pain-free. I don’t tell you this because I want your pity or for you to think I am half a human. If you was to see me on the street, you could never tell I had anything wrong with me. Thanks to an excellent surgeon and a fabulous neurologist, I know feel like a human. So you see when I say, “I feel like a human, YES!” It is definitely a good thing, lol! 

 Before we get started today, I want to share something else with you. I don’t know how many of you read the post I made the other night. The one entitled “On a very serious note.” We have had some very weird crap going on around here. The familiars were acting very strange. The one that picks up on spirits and other worldly things that might appear, has been going absolutely nuts. I have had these super bad vibes and in the corner of my eye, I had seen something moving very quickly. This morning I was sitting in the floor and about half in and half out of a meditative state. I just happened to look up and I saw a swoosh of a very small ghostly image moving into the bedroom at the far end of the house. I got a good enough look at it that I knew exactly what it was, it was a small, evil, little demon. Yes, you heard right, a small demon. You see in the old group I use to have, I told you there was a mixture of all kinds of Practitioners. Some of them would send demons after others just for the fun of it. Some fun, huh! But there was a time, I had two members that did nothing but send one demon right after another after the other one. They were vicious in their demon choices. They never bothered me because they knew better. Now I have this little demon show up in my house (I admit with the Yule season, I have been lax on warding and blessing the way I should). The demon wasn’t an evil demon just a mischievous one. And needless to say, I believe it was a calling card from one of those old witches that called me friend. Ha, with friends like those who needs enemies. I would imagine this is her way of letting me know she has found me on the internet again and saying “hello, old friend!” Anyway, after seeing what room the demon went in, I went to the kitchen and grabbed what I could quickly. With my emergency supplies I went to the bedroom and started drawing my line across the doorway and then worked my way around the room. I wanted to contain the demon in the room. I didn’t want it escaping to another part of the house. Next step to banish him from the house, QUICKLY! I did banish him and in the process of banishing him, I also sent a message back to the sender. I was very anger, upset and down right pissed. The nerve of anyone invading my home, just for the fun of it. Now that a cooler head is prevailing, I probably sent the sender too strong of a message. But I don’t play with demons and I don’t want them around me. What even strikes me stranger is that all this happens after the post I had. Definitely makes me think it is one of my old “friends” from the group. I guess they think I have grown soft in my old age (remember I am not that old). Also in the group, I had a bunch of witches that protected me. Why I don’t know? I kept telling them it was totally unnecessary, I could take care of myself. And believe me you, I can. But do you see my point now about the Dark Arts, the hexes, and the curses. I don’t practice the Dark Arts. I was sitting at home minding my own business and out of the clear blue a demon appears. What do you think would have happened if I hadn’t studied the Dark Arts? What would have happened if I didn’t know how to defend myself? You see in the world of magick, you never know what is going to happen. NEVER!. So it is best to arm yourself with everything you can. Because believe me now, you never know what is going to happen.  

Now on to the Magick…….  

 

Wednesday

Magickal Intentions: Communication, Divination, Writing, Knowledge, Business Transactions, Debt, Fear,Loss, Travel and Money Matters

Incense: Jasmine, Lavender, Sweet Pea

Planet: Mercury and Chiron (though this is a moon of Pluto)

Sign: Virgo

Angel: Raphael

Colors: Orange, Light Blue, Grey, Yellow and Violet

Herbs/Plants: Fern, Lavendar, Hazel, Cherry, Periwinkle

Stones: Aventurine, Bloodstone, Hematite, Moss Agate and Sodalite

Oil: (Mercury) Benzoin, Clary Sage, Eucalytus, Lavender

This day is governed by Mercury. Wednesday’s vibration adds power to rituals involving inspiration, communications, writers, poets, the written and spoken word, and all matters of study, learning, and teaching. This day also provides a good time to begin efforts involving self-improvement or understanding.

 

Spellcrafting of the Day

 

BANISHING AND CLEANSING RITUAL

 

Point your Athame at the sky, and then at the earth. Then pointing Athame horizontally
either spin 360 or walk around the perimeter with the Athame held out in a threatening manner.

“Spirits of evil, Unfriendly beings
Unwanted guests, Be gone!
Leave us leave this place, leave this Circle,
that the Goddess and the God may enter.
Go, or be cast into the outer darkness!
Go, or be drowned in the watery abyss!
Go, or be burned in the flames!
Go, of be torn by the whirlwind!
By the power of the Mother and the Horned One
We banish you! We banish you! We banish you!”

 

Sprinkle the perimeter with salt and water.

 
Magickal Graphics

Basic Philosophy Of Witchcraft

Basic Philosophy Of Witchcraft

Wicca, or Witchcraft, is an earth religion — a re-linking (re-ligio) with the life-force of nature, both on this planet and in the stars and space beyond. In city apartments, in suburban backyards, in country glades, groups of women and men meet on the new and full moons and at festival times to raise energy and put themselves in tune with these natural forces. They honor the old Goddesses and Gods, including the Triple Goddess of the waxing, full, and waning moon, and the Horned God of the sun and animal life, as visualizations of immanent nature.

Our religion is not a series of precepts or beliefs, rather we believe that we each have within ourselves the capacity to reach out and experience the mystery — that feeling of ineffable oneness with all Life. Those who wish to experience this transcendence must work, and create, and participate in their individual religious lives. For this reason, our congregations, called covens, are small groups which give room for each individual to contribute to the efforts of the group by self-knowledge and creative experimentation within the agreed-upon group structure or tradition.

There are many traditions or sects within the Craft. Different groups take their inspiration from the pre-Christian religions of certain ethnic groups (e.g. Celtic, Greek, Norse, Finno-Ugric); in the liturgical works of some modern Witch poet or scholar (e.g. Gerald Gardner, Z Budapest, Alex Sanders, Starhawk); or by seeking within themselves for inspiration and direction. Many feminists have turned to Wicca and the role of priestess for healing and strength after the patriarchal oppression and lack of voice for women in the major world religions.

There are many paths to spiritual growth. Wicca is a participatory revelation, a celebratory action leading to greater understanding of oneself and the universe. We believe there is much to learn by studying our past, through myth, through ritual drama, through poetry and music, through love and through living in harmony with the Earth.

Pagans: Loved, Yet Misunderstood

Pagans: Loved, Yet Misunderstood

Author: Davina Sullivan

“We are loved, yet misunderstood.”

Within the last few months, I have recently explained to my friends and family that I am a Pagan, and more than proud to say so. I have been asked so many questions sense then, it’s unbelievable. However, I’m glad that they asked because I’ve realized that many people in general has such a high misunderstanding, that we Pagan’s are judged unfairly. I have the opportunity to be able to help others understand and not judge us based on the word of others.

I was raised in a Baptist family, therefore, a great many of my relatives were upset, confused, hurt, or a combination of all three. My mother particularly, believed that being a Pagan was the devil’s way of tricking us into worshipping him, specifically because of the pentagram. I calmly explained to her that yes, the five-point star originated from the Pagan religion. After, that same star also became the Star of Bethlehem, which represents Jesus’ birth and carnation in the Christian religion. The bible explains this in the book of Matthews in chapter two. Lastly, Satanists took the five-point star and turned it upside down to claim as their own.

The image of the devil was the most difficult questions to answer. Even though I had explained that the image of Satan also originated from a Greek God, the Horned God named Pan. He has horns as well as hooves and carries a flute. That is where Satan’s image originated. Many didn’t want to hear my explanations or did not believe it to be so. Of course, everyone is entitled to his or her own opinion. I only talk of the questions that people ask.

Another explanation that was quite interesting to give was the use of magic. I was asked questions such as, “How do you do magic?” “Why do you think magic is real?” “Don’t you think that God is the only one that can bring magic?” There was one question that I found very surprising, which was, “Will you teach me to do magic?”

When I was asked how to do magic, I simply explained that magic is just channeling what is already there. You are working as one with the elements of the earth to bring the God’s and Goddesses into your heart and soul to walk together into the Divine. This also brought questions about. However, I truly believe that no one can answer what the Divine is but you, and only when you feel it.

Those that has asked me why I believe magic to be real, this was the easiest explanation of all. Every time I answer this question, I smile and reply, “Because I’ve felt it. I’ve been there. I’ve become one with magic and have become one with The Divine.” Some are confused at this point, but the answer to this specific question is something only you can answer for yourself.

Many were respectful, many horrified at my response to God being the only one that can bring magic into my life. I respect those that live by the bible and God’s word. Though, I truly feel the connection with the Pagan God’s and Goddesses. My personal Goddess, Isis, has brought a light and a great sense of fulfillment into my life. I call upon her often and the magic that I have done and experienced is unexplainable. For someone who does not believe magic to be true, it will sound like nonsense to them. Until they experience magic for themselves and can answer that same question for me, there is nothing that I could say to them about working with Earth Mother to do magic.

There was one person and one person only who asked me to teach her magic. She is a very good friend of mine. I explained a few basics of my religion, and explained to her that being a witch and learning of magic by doing your own personal studies and research is the first step. Being a witch is something to be taken very seriously and to understand every aspect of everything or any spell before attempting to actually performing one. I also explained that I have seen those dabble in black magic, and that is something that will bring you sorrow and pain in the long run. ‘An ye’ harm none, do as ye’ will.’ I most defiantly expressed how important it is to keep the Three Fold Law in mind.

The purpose for me writing this paper is to express to anyone that is willing to listen that you should always be proud of who and what you are. It has taken me 24 years to find my path because it is sometimes difficult to step away from what you are so accustomed to and be able to search for your true self.

Religion, regardless of what it may be is a big part of every one person’s life. To lie and hide from your self is the most painful lie that anyone could tell. To be a witch is hard, it is difficult, it can be stressful and it can seem almost impossible to be accepted by society at times. In today’s world, yes, we need to be in society in some way, shape or form. Just remember, we are no better, nor are we any worse than any other person that may walk this glorious earth. Paganism is rejected by many, but accepted and loved by so many more. We have support and family to help us through these times.

Today, we have the wonderful world of technology! Take advantage of it. Witchvox.com is only the start. Wiccantogether.com is a lot like a myspace.com page for Wiccans. There’s plenty of ways on the Internet, not to mention the people around you that you have no idea are even there to help you.

I cannot express enough how strongly I believe that there are many that are afraid to be their true selves because of societies opinions of our religion. Be strong, stand tall, and be proud of who you are. Please, help, love and support those who need us.

In conclusion, we are loved, yet misunderstood. This is not our fault; this is our pride. I’m more than willing to help those who are misunderstood to understand. No matter the outcome may be, I am who I am. I’m being true to myself, and that is what is most important in my opinion.

The Journey of a Wild Witch

The Journey of a Wild Witch

Author: Eilan

It has been eight years since I first discovered Witchcraft in a spiritual context. Prior to this Magick was very much alive in my life as I was lucky enough to have been born into a family that understands the spiritual dimension of life. My family also had the insight and experience to see and live this dimension in their everyday. In truth there is no difference between what is conceived to be ‘spiritual’ and that which is apparent and ‘mundane’. It is all one. This is my truth and my wild way.

I am an initiated Witch and Priest of the WildWood Tradition of Witchcraft. This means a great deal to me, as I am also a ‘co-founder’ of the original Mother Coven, based in Brisbane and initiated at Samhain (April 30th) 2006. Our ‘tradition’ and way of living the Craft is deeply interwoven with what many people call ‘shamanism’; derived from the Siberian Tungus word for their medicine people – saman. Mircea Eliade, the late Romanian historian, described shamanism as a “technique of ecstasy” and my coven has come to define Witchcraft as an “ecstasy-driven, Earth-based, mystery tradition”.

Our (and all Witches’) rituals and methods of practice allow us to transcend the illusion of separation and therefore to dissolve the ego and actualize the freedom that lives in the heart of all things. I often call and relate to this ‘All’ as the Great Mystery. The beauty of being a Wild Witch is that nothing is absolute and I have come to realize that all of Life is a holy continuum, which constantly seeks to express itself through diversity. Through expression comes manifestation, which allows us to experience Beauty through Perfection (the world in which we live) and then once more we come to the Wholeness of Unity and the cycle repeats itself.

We are born into a plural world of many and pass into the One only to yearn to divide ourselves once more to grow, deepen and enrich our understandings and experiences of that subtle/overt thing – the Great Mystery.

My coven’s tradition has developed and evolved around this wild-trance-dance-of-wonder. The only consistency between our covens is that we honor and acknowledge our heartland the WildWood, keep holy our covenant with the Sacred Four (the Weaver, the Green Man, the Crescent-Crowned Goddess and the Stag-Horned God) and that we remain open and receptive to personal/group gnosis and to Awen (the divine flow of inspiration) . Other than this there are some structural similarities regarding dedication and priesthood and inner and outer courts.

Essentially however we are wild Witches who fly in the face of authority and seek the wilderness underlying the apparent ‘civilization’ of things. Nothing can be tamed, for the wild is free and the free is divine! As we say in the WildWood – “we have actualized our radness!”

What do Wild Witches do? First and foremost – we live! We breathe, we sleep, we eat, we drink, we sing, we dance, we make love, we scream and we spend time sharing presence and being with our loved ones. ‘Being’ is an important principle to consider. To be is quite simple but so many people find themselves distracted by the “this and that” that they leave ‘being’ behind and pursue illusion instead.

This isn’t the same concept found in various Christian philosophies which espouses a “Satan’s fault!” message when sheep stray from the flock so to speak. Witches understand self-responsibility and are aware of action, reaction and consequence (the Threefold Law) . Why not exist in euphoric awareness of self as Self – the animate Cosmos? You are not only a cell within a larger body of universal wholeness; you are whole and thus a perfect embodiment, expression and reflection of the Great Mystery whose cause, undercurrent and outcome is Life.

When we free ourselves from the illusion of past, present and future and surrender to the Flow of the Continuum (the spirals, the wayward ins and outs, the labyrinthine, serpentine undulations of fate becoming) we make real for ourselves the state of being known commonly as “here and now”. This seems to constitute location and time, however it simply addresses the emphasis of indwelling consciousness regardless of where you are and what frame of time constrains it.

There are moments in my life, which I refer to as ‘Nostalgic Rites’. They are pure, simple, soothing, knowing moments that are like the punctuation points in a flow of sentences. They are the markers and the thresholds that appear along our paths when it is time to pause, reflect and feel. I have them often enough in my life to understand their imminent message of timelessness, peace and overwhelming Love! For what I have learnt above all else thus far is that dwelling within the chaos in the cosmos is the peace which neither subsumes or overrides it, but embraces it and lets it be. Chaos is what happens naturally when the undifferentiated potential becomes “this and that” and peace is the understanding that this is the way of Life. All of this is wild; we dwell in a far-reaching, limitless wilderness.

In a recent priestess training session with two beautiful women from my coven I asked both of them to divulge their feelings and reflections of the journey toward their priestesshood, as they are nearing to the ‘end’ of the beginning – Initiation. One of the women honestly came out and said to us that she feared for us (the other priestess-in-training and I) because we are on the top of the mountain, but because we are risk-takers it is inevitable that we will fall.

I had to stop and wonder in that moment why anyone would not want to fall. In fact I also wondered whether it had occurred to her that surrounding the mountain were vast forests, plains, rivers, deserts, tundra, bushland, seas, oceans and lakes; not to mention all of the beings who inhabit these places.

For me the mountain is not the point. It is part of the whole Great Mystery, but the journey does not lead to a single place; in fact the journey doesn’t really lead anywhere. There is no aim to my wandering, to my blissful dance through the wilderness – I simply embrace every experience because it is worthy of it and I laugh, smile, cry, choke, rage, relax, love, ***, change, grow, and a million other things that I couldn’t possibly articulate or fathom for the purposes of this article.

The other woman, who knows me very well, and is one of my closest friends, then turned to me smiling and said, “You are so glib!” She then went on to explain that it was the “natural, offhand ease and articulate fluency and flow” of how I expressed my truth that made me glib in her opinion.

It wasn’t a criticism on her part, merely an observation. I think it is actually quite accurate. I have such ease and flow in my expression because I don’t have to think too hard about who I am or how I feel because I am and I feel in the “here and the now”. I live and I am, and in my experience Life itself is glib.

To my fellow journeyers of the wild way who know in their hearts that they are heading nowhere, anywhere and everywhere – may you dance the Wander with all you are. My deepest well of love to you all!

The Wanderer

The sages say that samsara is to wander, to pass through,
I say samsara is to know the way and dance it.
To dance is to live, and to live is never “to pass through”;
Dance doll – dance and light up the stage…

Then they came with their wrought-iron weapons
And they pierced my soul, and looked for the mark.
I sang to them to soothe their battered spirits.
They sunk their swords in harder, my heart is in shreds.

The blood ran dry and the old seas heaved
And there in the darkest hour all was forgotten,
And tattered clothes were left in tatters,
And the ashes were left in mounds at the pyres.

Is it a fact that when we are lost we wander?
Is it true that when we are in love we dance?
Or do we dance when we are lost?
And do we wander when in love?

Samsara, O holy wheel of Life,
Keep turning, I want to stay.
I don’t want nirvana in clouds far away
For I feel it already…here.

The Wanderer – the Fool?
I don’t mind, I don’t mind being;
For all the pain and suffering and the attachment to desire
There is a keenness that is not worth losing.

I want to live,
I want to wander if that’s what it takes,
But through all this I will dance
And I will dance because I love.

– Gede Parma, 2007

ABOUT…

Eilan

Location: Brisbane, Queensland

Website: http://www.gedeparma.com

Author’s Profile: To learn more about Eilan – Click HERE

Bio: Gede Parma is a Witch and initiated Priest of the WildWood Tradition of Witchcraft, Brisbane, Australia. He is the author of Spirited: Taking Paganism Beyond the Circle (Llewellyn Publications) and is the compiler and editor of the forthcoming Conjunction Press ‘Pagan Community Anthology’. He is a feature writer for Australia’s premier Pagan magazine ‘Spellcraft’ and is also a staff-writer for Gwinevere Rain’s popular youth Pagan e-zine ‘Copper Moon’. Visit Gede at http://www.gedeparma.com


 

THE HORNED ONE; THE HARVEST KING

THE HORNED ONE; THE HARVEST KING

The God speaks:

     I am the radiant King of the Heavens, flooding the Earth with
warmth and encouraging the hidden seed of creation to burst forth into
manifestation. I lift My shining spear to light the lives of all beings
and daily pour forth My gold upon the Earth, putting to flight the
powers of darkness.

     I am the master of the beasts wild and free. I run with the swift
stag and soar as a sacred falcon against the simmering sky. The ancient
woods and wild places emanate My powers and the birds of the air sing
of My sanctity.

     I am also the last harvest, offering up My grain and fruits
beneath the sickle of time so that all may be nourished. For without
planting there can be no harvest; without winter no spring.

     Worship Me as the thousand-named Sun of creation, the spirit of
the horned stag in the wild, the endless harvest. See in the yearly
cycle of festivals My birth, death and rebirth – and know that such is
the destiny of all creation.

I am the spark of life, the radiant Sun, the giver of peace and rest,
and I send My rays of blessing to warm the hearts and strengthen the
minds of all.

THE WITCH’S BALLAD

THE WITCH’S BALLAD
                    -Doreen Valente?

      Oh, I have been beyond the town,
      Where nightshade black and mandrake grow,
      And I have heard and I have seen
      What righteous folk would fear to know!
            For I have heard, at still midnight,
            Upon the hilltop far, forlorn,
            With note that echoed through the dark,
            The winding of the heathen horn.

      And I have seen the fire aglow,
      And glinting from the magic sword,
      And with the inner eye beheld
      The Horned One, the Sabbat’s lord.
            We drank the wine, and broke the bread,
            And ate it in the Lady’s name.
            We linked our hands to make the ring,
            And laughed and leaped the Sabbat game.

      Oh, little do the townsfolk reck,
      When dull they lie within their bed!
      Beyond the streets, beneath the stars,
      A merry round the witches tread!
            And round and round the circle spun,
            Until the gates swung wide ajar,
            That bar the boundaries of earth
            From faery realms that shine afar.

      Oh, I have been and I have seen
      In magic worlds of Otherwhere.
      For all this world may praise or blame,
      For ban or blessing nought I care.
            For I have been beyond the town,
            Where meadowsweet and roses grow,
            And there such music did I hear
            As worldly-rightous never know.

THE CHARGE OF THE GOD

 

THE CHARGE OF THE GOD

 

 

 

Listen to the words of the Horned God, the Guardian of all things wild and free,

 

and Keeper of the Gates of Death, whose Call all must answer:

 

I am the fire within your heart…

 

The yearning of your Soul.

 

I am the Hunter of Knowledge

 

and the Seeker of the Holy Quest

 

I – who stand in the darkness of light

 

am He whom you have called Death.

 

I – the Consort and Mate of Her we adore,

 

call forth to thee.

 

Heed my call beloved ones,

 

come unto me and learn the secrets of death and peace.

 

I am the corn at harvest

 

and the fruit on the trees.

 

I am He who leads you home.

 

Scourge and Flame,

 

Blade and Blood –

 

these are mine and gifts to thee.

 

Call unto me in the forest wild

 

and on hilltop bare

 

and seek me in the Darkness Bright.

 

I – who have been called;

 

Pan,

 

Herne,

 

Osiris ,

 

and Hades,

 

speak to thee in thy search.

 

Come dance and sing;

 

come live and smile,

 

for behold:

 

this is my worship.

 

You are my children and I am thy Father.

 

On swift night wings

 

it is I who lay you at the Mother’s feet

 

to be reborn and to return again.

 

Thou who thinks to seek me,

 

know that I am the untamed wind,

 

the fury of storm and passion in your Soul.

 

Seek me with pride and humility,

 

but seek me best with love and strength.

 

For this is my path,

 

and I love not the weak and fearful.

 

Hear my call on long Winter nights

 

and we shall stand together guarding Her Earth

 

as She sleeps.

~Author Unknown~

The Lion King Explains the Wheel of the Year

The Lion King Explains the Wheel of the Year

Author: Sevati Pari

The Wiccan tradition celebrates eight festivals or Sabbats that follow the Wheel of the Year (their term for the Earth’s seasons) (Wikipedia) . Among these are Yule, Imbolc, Ostara, Beltane, Litha or Midsummer, Lammas, Mabon, and Samhain (Healing Happens) . Allow me to tell you a little about each Sabbat and the mythology behind it before moving on to concentrate on Yule and Litha for my pop culture reference.

For reference though the Wiccan Goddess is a triple goddess. She is Maiden, Mother, and Crone separate and simultaneously. The Maiden is when she’s a youth still young and virginal, the Mother is after she gives birth to the Sun God who becomes the Horned God at Beltane, and the Crone is the wise woman she becomes in her elder years when the cycles of her life are done.

There are two different myths that follow the wheel of the year. One being the Goddess/God duality where the Sun God is born to the Mother/Crone at Yule, The Mother becomes the Maiden at Imbolc as the God grows in power and courts the Goddess in her Maiden aspect during Ostara, He impregnates the Goddess Beltane during the height of his power becoming the Horned God, he begins to wane in power during Lammas, and passes away at Samhain becoming the Sacred King who dies so that the land might be reborn, to be born again to the Mother/Crone at Yule (Healing Happens, Sherri Maddon) .

Another myth is that of the Holly King and the Oak King. One rules winter the other rules summer. The Holly King fights and defeats the Oak King at Litha only to have the tables turned at Yule when the Oak King comes back to challenge and defeat the Holly King (About.com) .

Samhain begins our calendar as the beginning of the Pagan New Year. It falls on October thirty-first and corresponds with the Christian’s Halloween. It’s a celebration of the final harvest and a day to honor those that have passed before us. Samhain is not a mournful holiday in which we mourn their passing but more a celebration of their life. It is on this Sabbat that the Horned God passes on to the Summerland (Wiccan afterlife) .

The wheel continues on to Yule which falls anywhere from December twenty-first to December twenty-fifth depending on when the Winter Solstice (the longest night of the year is) . It is a celebration that even in the dark there is light, of the hope that spring will come again and winter soon will be over.

It is on this night that the God is born to the Goddess in her Crone aspect. Imbolc is the next Sabbat on the wheel’s cycle. It’s celebrated on February second and is one of the first spring festivals. It’s also a time for purification as the Goddess moves from her Crone state to that of the Maiden.

Following Imbolc is Ostara, which lands on the Spring Equinox usually around March twenty-first. It corresponds with the Christian’s Easter. It’s a celebration of Spring. Then comes Beltane celebrated on May first.

Beltane is a celebration of the fertility of the land and would usually end up in more than one woman walking away from the Beltane fires carrying a baby in her belly. The Sun God mates with the Maiden and she walks away a Mother while he walks away as the Horned God. The days grow longer till we reach Midsummer, which falls on June twenty-first, or the Summer Solstice (the longest day of the year) .

Midsummer is a celebration life in general. Next on the wheel is Lammas celebrated on August first. It’s one of the first harvest festivals. It is a time to celebrate the fruit of our yearly labors.

The days progressively decline till we reach Mabon, which actually just passed on September twenty-first. Mabon celebrates the Fall Equinox and is a day of Thanksgiving. It’s a day to be thankful for what you have and for those you have to share it with, much like the American holiday of Thanksgiving that falls in November.

As the day’s decline we swing back around to Samhain where the Horned God becomes the Sacred King and dies so that the land may be reborn (Healing Happens, Sherri Madden) .

I know I went a little off topic here telling about all the Sabbats but I wanted to give you some basic knowledge so you could understand the two I chose for my pop culture reference example, which was that of Walt Disney’s “The Lion King.”

The story was actually based off of Shakespeare’s Hamlet and Disney’s movie Bambi but I doubt Walt even knew of the story of the Holly King and Oak King or the Wheel of the Year when he set about making this Disney Classic and created the “Circle of Life.” At the beginning of the movie you see Simba being presented to the kingdom as heir, much as the Goddess presents the Sun God at Yule.

Then later on Mufasa gives Simba a tour of the lands he will one day rule teaching about the “Circle of Life” and how everything is born and dies but even in death nurtures the land (i.e. the wildebeest eat the grass, the lions eat the wildebeest, and when a lion dies his body becomes nourishment for the grass which keeps the circle going) , a clear reference to the Wheel of the Year.

Scar (Simba’s uncle) leads him into the gorge for a “surprise” for Mufasa that turns out to be a stampede that Mufasa tries to save Simba from. He saves him only to be pushed off a cliff by Scar a clear example of the fight of the Holly King vs. the Oak King, Scar being the Holly King and the Winter of Pride Rock.

Simba runs away and grows up meeting Nala (a childhood friend) , they fall in love, and she convinces him to come back to save Pride Rock an example of Ostara and Beltane when the God courts and mates the Goddess. Simba returns and exiles Scar but Scar attacks him forcing Simba to push him off a cliff like Scar did to Mufasa.

Again this is a reference to the battle between the Holly King and the Oak King, this time with Simba being the Oak King and the Summer of Pride Rock. Scar survives the fall but finds himself surrounded by Hyenas who attack him (Wikipedia) .

I didn’t even think of this till I got further into my studies as a first-year initiate in Wicca and I started this class. I just happened to be watching the movie with my little sister and it all fell into place. It was one of those Ah Ha/Eureka moments where the light bulb goes off in your head. But now the movie makes perfect sense to me.

Then I started thinking about how Lion King has affected pop culture. Snippets of the movies have shown up in other movies, TV shows, and books. It’s shown on Home Improvement multiple times since Jonathan Taylor Thomas played Simba voice one clear example was: “I found another Lion King reference on Home Improvement [episode titled “Say Goodnight, Gracie”– 7th season, 15th episode].

In one scene, Tim and a little girl named Gracie are playing with some Lion King animals. Randy gets a chance to tell Gracie about “his” experiences impersonating a lion cub. Tim says, “Oh sorry, I’ve never been a lion cub before, ”

Then Randy replies, “Well, I have. And let me tell you. It’s a tough gig. Everybody expects you to be king.” (Lion King Sightings) .

There’s also a scene in Aladdin and the King of Thieves where Genie turns to Pumbaa and says “Hakuna Mattata” Then turns back and goes “Whoops, I just had an out of movie experience, ” (Lion King Sightings) .



Footnotes:
Works Cited
About.com: Paganism/Wicca. 23 September 2008. About.com
http://paganwiccan.about.com/od/yulethelongestnight/p/Holly_KIng_Yule.htm

Healing Happens. 23 September 2008. http://www.healinghappens.com/wheel.htm

Lion King Sightings. 4 August 2008. Brian Tiermann. 24 September 2008.
http://www.lionking.org/sightings/

Madden, Sherri. Personal Interview. No specific date (classes)

Wikipedia. 25 August 2008. Wikimedia Foundation Inc. 23 September 2008.
http://en.wikipedia.org/wiki/Wheel_of_the_Year

Wikipedia. 25 August 2008. Wikimedia Foundation Inc. 23 September 2008.
http://en.wikipedia.org/wiki/The_Lion_King

“Who is the Wiccan Goddess?” Just saying those words brings on a lot of feelings. A goddess is a female version of a deity, and the Horned God being the male version

“Who is the Wiccan Goddess?” Just saying those words brings on a lot of feelings. A goddess is a female version of a deity, and the Horned God being the male version of a deity. But let us step back for a moment and define just what a deity is, or if it is, and how one should go about dealing with one if its existence pans out to be real.

What is real is what is held in the mind of the individual, but that is questionable. After all, what is real to me may be imaginary to someone else. To an atheist, even talking about the potential existence of deities is absurd. I cannot please other people. I have to please myself and do what I feel is right, and what feels right to me is being able to make decisions on my own and experience the consequences of those decisions. I want a level playing field, not to live in a world where my actions are restricted or my thoughts expressed lead to a retribution of sorts or to authoritative action being brought against my person simply because I had a thought and spoke it aloud.

We humans do not speak haphazardly under normal circumstances and given that we follow some sort of mental etiquette; therefore, an organized mental system is implied, one that allows individuals to live as freely as possible, to be afforded as many freedoms as possible within reason, to have freedom of movement of the body in most every sense of the word. Our collective interpretations of “evil, ” always return back to one experience: the fact that some other person or persons acted on the person of another without their permission, leading to a loss of control over their physical body and entailing a gross loss of respect. Without this act or event becoming part of physical reality, we do not call an event “evil.” It may be characterized in a multitude of ways but with the term “evil” seldom so.

So what does this lead me to conclude? It leads me to logically conclude that if we could eliminate the possibility of another person or persons being able to affect another person in such a way that their permission was not granted or that respect for them was lost, or they were not required to subjugate control of their physical body to others, then I could negate all undesirable experiences and erase them from this world.

But to do that would require tampering with the entire energetic system we all live in, which is not feasible or practical or even probable, but could be conceivable were it done genetically. Nonetheless, none of these options being open to me, I am then puzzled as to why this is so, why the human condition lends itself to such tragedy and why we would choose to be so vulnerable?

Does this not give the atheist or agnostic the prime motive for doubting that deities ever existed in the first place? And if on graduation into the afterlife, as we Pagans call it, Summerland, why would a personality want to advance to the status of deity, only to see its subjects demoralize one another, physically slaughter each other, downplay the integrity and rights of others, ad infinitum?

These are valid questions and strike at the heart of most logical and simple thinkers throughout all eras of history. I feel free enough to write these words in the year 2010, without fear of being burned alive, or rebuked by my elders or societal influences, because I live in the United States of America, which is a republic based on a democratic form of governance.

Given that I live in America, I also am free to practice my religion, Wicca. This Pagan religion is based on two deities: The Wiccan Goddess and the Horned God, and can conceivably contain many other gods and goddesses depending on which pantheon is ascribed to, what peculiar beliefs any one individual may feel inclined to entertain.

Wicca has given me a nature-based love of life and myself that I did not find in other faiths, whether those be Eastern based or Judeo-Christian. My love for the Earth and for Nature itself and the Sacredness of all Life, lead me into a deep study of myself and my dream life and the interior universe that illuminates my thoughts, occupies my days and fills my nights with song and revelry, or quiet nights alone reading sitting in silence, listening to the purr of electronic gadgets in my home, or the refrigerator, or watching my cat nestled on the futon deeply enmeshed in her own dream universe.

And how is the dream of my cat any more real than my own dream? How is my cat’s dream any more real than the Wiccan Goddess? Subjective realities exist and always will exist, the domain of the mind is a fertile domain that has no ground or dirt or trees. The trees that grow in the mind are of a different variety, but you can rest assured they are as real, if not more real, than the trees in your own yard.

When we leave physical reality and rejoin the whole personality that exists in the dimension inside of yourself, then we will see the reality of our efforts in life. Quite often, I have majestic and wonderful thoughts during the workday, sprites of thought that bubble up and colorfully wisp across my mind and I feel satisfied, though only until the feeling subsides and again I’m back in the ego dungeon world, of my own accord. It’s only a dungeon inasmuch as it cuts out other data and can be restricting and even destructive if allowed to dry up and separate itself too much from the other parts of your whole personality. Nothing is more dangerous than allowing yourself to be ruled by the ego portion of your personality alone, with no input or influx from other portions of your sacred whole person who exists as surely as the birds singing outside, as surely as the ocean surf, as surely as trees.

Bounty and aliveness filled my being when I did my initiation ritual and filled the psychic air of my ritual room, the space of which also doubled as a workspace and a home gym. Raising energy in your ritual room is a good idea, and exercising in it all the better. But what good is it to raise energy or accumulate it, if you don’t know the outcome of the events of your life, or you don’t know if the Wiccan Goddess is real or not, and if you don’t know what tomorrow will yield? To this end, much speculation has happened, much writing and intellectual effort been penned out, and much exasperation and depression and anxiety been wrought, all in the name of certainty and of the unknown.

The one certainty is life is the unknown, and on it you can rely as a counterpoint to your questions, a foundation to base your knowledge on, a place to go to unleash yourself. Creativity and love and wonder come from the unknown like springs of water, their roots hidden, but feeding all the tributaries and valleys and ripples that go out and expand and make up a personality.

So we are still left with the question: who is the Wiccan Goddess? Where did she come from? The latter question is basically meaningless, as she came from the same place I did, and every reader of this text did, the unknown place inside ourselves that can be known in dark times, or even in solitude or quiet moments of reflection. She is alive in every cell of your body, and reminds you of the showers of nostalgia you have every day entertained in your mind and heart, ever seeking and yearning to evolve into more than it was.

The Wiccan Goddess is not a deity who is hanging out somewhere, in a state of readiness or beyond evolving. She is what you make her, and she lives in your heart and in the oscillations of your molecules and in the corridors of your mind. Meet her there, and you can evolve together and make a new pioneering world without the constraints of constant egoism, corporate tyranny or dependence on others who may or may not have your best interests in mind.

Focus on the positive, stay centered and aim for your highest dreams, because dreams really do become your world.