Calendar of the Sun for December 23

Calendar of the Sun

23 Yulmonath

Saturnalia Day 7: Day of the Mothers

Hail to Gaea, the Great Earth,
Green and rich, Mother of us all!
Hail to Rhea and Hera, gracious Queens,
Mothers of the height of Olympus!
Hail to Demeter, Mourning Lady,
Mother of the Seasons!
Hail to Cybele, Lady of Lions,
Mother of Anatolia!
Hail to Juno, to Tellus Mater,
To Ceres of the grain and to Ops,
Mothers of the Romans!
Hail to Danu and to Macha,
To Cerridwen of the cauldron,
Mothers of the Western Isles!
Hail to Frigga, Queen of Asgard,
Mother of the Aesir!
Hail to Nerthus, to Holda, to Nehallenia,
Mothers of the Vanir!
Hail to Laufey, to Sigyn, to Angrboda,
Mothers of the Rokkr!
Hail to Mielikki, Mother of forests! Hail to Parvati, Mother of the Upanishads!
Hail to Kali Ma, Mother of the Void! Hail to Tiamat, Mother of the Primal Ocean!
Hail to Yemaya, Mother of the Orisha!
Hail to Nuit, the overarching one,
To Isis and Nephthys, sisters light and dark,
Mothers of the desert lands!
Hail to Sophia, Mother of Wisdom!
May you all enfold us in your arms
And protect us from all harm that may befall.
We beseech you, Mothers of the Universe,
And we honor on this your day of Glory.

Song: Ancient Mother

 

[Pagan Book of Hours]

Great Mother Goddesses

Great Mother Goddesses

Gods/Goddesses– Bel, the Dagda, Don, the Dagda, Bel, Cronus, Uranus, Zeus, Jupiter, Saturn, Amen, Osiris, Ra, Pachacamac, Cerridwen, Danu, Macha, Morrigu, Brigit, Anu, Badb, Rhianon, Demeter, Hera, Rhea, Hecate, Aphrodite, Gaea, Juno, Venus, Ceres, Ops, Bona Dea, Cybele, Isis, Mut, Nut, Coatlicue, Kuan Yin, Ishtar, Astarte, Inanna, Cerridwen, Danu, Morrigu, Anu, Margawse, Growth, Demeter, Gaea, Boreas, Eurus, Ceres
Color– Indigo, Black
Incense/Oil– Holly, Juniper, Yew, Myrrh, Cypress
Animals– Goat
Spirits– Dragon
Stones– Onyx, Jet
Metal– Lead
Plants– Reeds, Solomon’s Seal, Oak, Yew, Beech, Comfrey, Elm, Holly, Ivy, Horsetail, Juniper, Mullien
Wood– Oak
Planet– Saturn
Tarot Cards– Four Queens, Four Threes
Magickal Tools– Sword, Wand
Direction– West
Rituals– Stabilization of Thought and Life, Help with Groups, Comfort, Goddess Power, Developing Power of Faith

Fertility Deities

Fertility Deities

Gods/Goddesses– Bel, Sucellus, Hecate, Thalia, Cronus, Hades, Hermes, Zeus, Ops, Saturn, Mercury, Jupiter, Pluto, Dis Pater, Isis, Bes, Osiris, Arianrhod, Brigit, Cerridwen, Brigantia, Macha, Herne the Hunter, Cernunnos, Bel, Epona, Manannan mac Lir, Mab, Nantosuelta, Druantia, the Horned God, Anu, Arianrhod, Rhiannon, the Dagda, Ostara, Eostre, Apollo, Cronus, Hera, Artemis, Maia, Aphrodite, Athena, Demeter, Gaea, Rhea, Pan, Dionysus, Poseidon, Antheia, Bendis, Cabari, Cabiri, Charities, Derceto, Europa, Pontia, Priapus, Hermes, Persephone, Hecate, Juno, Bona Dea, Diana, Fauna, Flora, Pales, Venus, Tellus Mater, Faunus, Bacchus, Vertumnus, Apollo, Cybele, Lupercus, Ops, Pomona, Saturn, Nerthus, Bast, Heqet, Selqet, Min, Osiris, Amen, Khnemu, Bes, Hapi, Bast, Isis, Attis, Mut, Selkhet, Tlazolteotl, Itzamna, Tlaloc, Chantico, Centeotle, Quetzalcoatl, Ishtar, Kuan Yin, Lilith, Inanna, Astarte
Color– True Pure Blue
Incence/Oil– Lily of the Valley
Animals– Dolphin, Whales
Spirits– Mermaid
Stones– Azurite, Torquoise
Metal– Aluminum
Plants– Carnation, Honeysukle, Vervain
Wood– Bramble
Planet– Neptune
Tarot Cards– Four Kings, Four Twos
Magickal Tools– Cauldron, Wand
Direction– South
Rituals- Achieving Equilibrium, Spiritual Manifestations, Creative Force, Divine Inspiration

Creator Deities

Creator Deities

Gods/Goddesses– the Dagda, Cronus, Ptah, Osiris, Sebek, Khnemu, Seb, Ra, Hurukan, Arianrhod, Danu, Demeter, Hera, Rhea, Gaea, Ceres, Juno, Heqet, Isis, Neith, Mut, Tara, Nohochacyum
Color– Brillant Pure Light
Incense/Oil– Angelica, Wisteria
Animals– Hawk
Spirits– Winged Dragon
Stones– Diamond, Zircon
Metal– Gold, Silver
Plants– Shamrock, Clover, Woad, Male Fern, Aspen
Tree– Aspen
Planet– Uranus
Tarot Cards– Four Aces
Magickal Tools– Cauldron
Direction– East
Rituals– Divine Consciousness, Illumination, Enlightment, Spiritual Development/Attainment, Finding Karmic Purpose

Agricultural Deities

Agricultural Deities

Gods/Goddesses- Cerridwen, Brigit, White Lady, Epona, Lugh, Bel, the Horned God, Amaethon, Dagon, Demeter, Aglaia, Euphrosyne, Persephone, Hecate, Gaea, Rhea, Cronus, Pan, Adonis, Hades, Carpo, Aristaeus, Ceres, Ops, Proserpina, Flora, Tellus Mater, Saturn, Faunus, Mars, Jupiter, Consus, Triptolemus, Vertumnus, Renenet, Heqet, Min, Osiris, Ra, Hapi, Amen, Cinteotl, Xilonen, Gucumatz, Yum Caax, Itzamna, Xipe, Xochipilli, Tezcatlipoca
Color- Yellow, Brown
Incense/Oil- Birch, Cherry, Cloves, Lilac, Rosemary
Animals- Toad
Spirits- Fairies, Elves, Gnomes
Stones- Rock Crystal
Metal- Nickel
Plants- Corn, Willow, Lily, Ivy, Grains
Wood- Fir
Planet– Earth
Tarot Cards– Four Tens, Four Pages
Magickal Tools– Wand, Goblet
Direction– North
Rituals– Organized Material Manifestations, Healing Mental and Physical Illnesses, Improving Life, Centering Oneself, Healing Plants and Animals, Trance, Psychic Work with Spirits

Goddesses for every occasion

Goddesses for every occasion

——————————————————————————–
Sunday          Sunne, Frau Sonne, Aditi, Amaterasu, Arinna, Izanami, Ochumare

Monday          Luna, Selene, Diana, Re, Gealach, Ida, Artemis, Yemaya, Erzulie

Tuesday         Pingalla, Anna, Aine, Danu, Yngona, Bellona, Aida Wedo, Sun  Woman

Wednesday       Isis, Demeter, Ceres, Spider Woman, Bona Dea, Oya, Devi-Kali, Hella, Rhiannon, Coatlique

Thursday        Juno, Hera, Kwan Yin, Mary, Cybele, Tara, Mawu, Waresa, Ishtar

Friday          Freya, Astarte, Aphrodite, Erzulie, Eve, Venus, Isis, Diana,  Chalchiuhtlique

Saturday        Ops, Rhea, Tellus mater, Gaia, Eartha, Ge, Ashera, the Shekinah, Mary, Demeter, Herodias

Goddesses of the Zodiac:

Aries = Athena, The Morrigan, Minerva
Taurus = Hathor, Isis, Io, Venus, Selene
Gemini = Kali, Parvati, Tefnut, Leda
Cancer = Ix Chel, Ida, Selene, Luna
Leo = Arinna, Cybele, Neshto, Juno
Virgo = Kwan Yin, Bel, Inanna, Diana, Ishtar
Libra = Ishtar, Aphrodite, Dike, Themis
Scorpio = Pele, Tiamat, Ishara, Selket
Sagittarius = Artemis, Diana, Pingala
Capricorn = Awehai, Ida, Amalthea, Vesta
Aquarius = Mawu, Cybele, Sophia, Iris, Juno
Pisces = Nammu, Anuit, Aphrodite, Dione

Goddesses of the Month:

January  = Juno, Hera, Hestia, Brigid
February = Brigid, White Buffalo Woman, Juno Februa
March  = Ra-Nuit, Artemis, Minerva
April  = Aphrodite, Ishtar, Artemis, Astarte, Eostre
Venus, Terra , Erzulie
May  = Maia, Flora, Tanith, Bel, Mary, Hera
June   = Ishtar, Athena, Demeter, Juno, Persephone,
Luna, Hera, Mawu
July   = Ishtar, Apet, Athena, Demeter, Persephone,
Spider Woman.
August  = Ishtar, Ceres, Lakshmi, Hesperus
September= Hathor, Ishtar, Yemaya, Menkhet, Pomona
October  = Hathor, Demeter, Ceres, the Horae
November = Sekhmet, Demeter, Diana, Kali, Astrae
December = Vesta, Hestia, Befana, Sekhmet, Oya

Hestia        26 December   – 22 January
Bridhe        23 January    – 19 February
Moura         20 February   – 19 March
Columbina     20 March      – 17 April
Maia          18 April      – 15 May
Hera          16 May        – 12 June
Rosea         13 June       – 10 July
Kerea         11 July       –  8 August
Hesperis       9 August     –  5 September
Mala           6 September  –  2 October
Hathor         3 October    – 30 October
Cailleach/
Samhain       31 October    – 27 November
Astraea       28 November   – 25 December

Goddesses for the days of the Moon/month:

1       (new moon)  Hathor, Isis, Anahit, Selene, Juno, Lucina, Luna, Re,
Blodeuwedd.

2       Selene, Luna, the Mothers, Gos, Arstat, Saoka

3       Athena, the Witch of Gaeta, Rata

4       Hathor, Isis, Selene, Luna

5       Maat, the Erinyes, Eric, Terra, the Eumenides

6       Artemis, Erzulie, the Mothers

7       the Sabbatu, Leto, Luna, Arstat

8       Selene, Luna, Ata Bey

9       Rhea, Selene, Spider Woman

10      Anahit, Anaitis, White Buffalo Calf Woman

11      Kista, Athena, Minerva, Sophia, Changing Woman

12      Demeter, Oddudua, Dikaiosune

13      The Muses, Diana, Oya, the Corn Mothers

14      Ishtar, Selene, Gos, Aida Wedo, the Lady, the Great Mother

15      Ishtar, Luna, Mene, Anna Perenna, Mary, Hina, Arianrhod, Aradia, Diana, Cybele, Mah

16      Levanah, Selene, Luna, Kwan Yin, Chalchiuhtlique

17      Ashi Vanguhi, Arstat, Kista, Demeter, Luna, Aida Wedo

18      Ochumare, Mawu, Copper Woman

19      The Manes, Ashi Vanguhi, Minerva

20      Selene, Tonantzin, Coatlique, Mary

21      Drvaspa, Hera, Athene, Medusa

22      Re, Gealach, Rhiannon, Selene, Mayauel

23      Venus, Aphrodite, Oshun, Erzulie, Freya, Xochiquetzl

24      Daena, Kista, Ochumare, Maat, Sophia, Chang-O

25      Ashi Vanguhi, Ard, Kista, Athena

26      Arstat, Cerridwen, Copper Woman, Mother Holle

27      Diana, Hecate, Maman Brigette, Oya

28      Zamyad, Tellus Mater, Hemera, Eos

29      Hecate, Tonantzin, Nyx, Rhiannon, Eurydice

30      Hecate, Mene, Hecate Prosmna, the moon Goddess, the Dark Maiden, the Crone.

HECATE BINDING SPELL

HECATE BINDING SPELL

In Hecate’s name we bind ____ to the flame
May she bring nightmares, depression, and pain
We cast ____ to the wind, that all know ____ shame
May Hecate envelope ____ in the threefold law May all forget ____’s shame, their harm, their call
May their ability to raise magic fall on deaf walls
We join our energies fellow friends in the Craft
May Hecate stop ___’s harm in the future, present and past
Only when their deeds are reversed will this binding be uncast
So Mote It Be!

Calendar of the Sun for October 4

Calendar of the Sun

 

4 Winterfyllith

Jejunium Cereris: Fast for Demeter

Color: Brown
Element: Earth
Altar: Upon cloth of brown place a clay cup of water, empty bowls, plates, and an empty cornucopia.
Offerings: Give food to the hungry.
Daily Meal: Fasting today, from the night before until Hesperis.

Jejunium Cereris Invocation

Demeter weeps.
She mourns all losses,
All that passes from our hands
Into the gaping earth of the Mother’s womb.
Across the land, there are places
Where the Earth is barren, and no mouths
Shall be fed from Her soil.
The people starve, they cry out, they fall,
But there is no mercy for them
Until the Wheel turns yet again.
So if we cannot feed them all,
If we cannot be Demeter Herself,
For our hands are too few,
Our work is too little,
Our efforts fall like a drop into a wasteland,
Let us still be that drop of hope
And let us, for one day, mourn with them.
For all that we have not, there are others
Who have less, and on this day
We give out some of what we have,
For true wealth is counted only
By how much you can give away.
For today, we shall fast with them
And we shall remember.
Blessed be Demeter in Her weeping,
Blessed be Demeter in Her mourning,
May we be blessed with Her tears.

Chant: By the dust of the Earth we live
By the work of our hands we give
By the work of our hearts we open the world.

[Pagan Book of Hours]

Witches Spell-A-Day for September 22 – Giving Thanks Spell

Mabon Comments & Graphics

Witches Spell-A-Day for September 22

Giving Thanks Spell

 

Known as the Witch’s Thanksgiving, Mabon occurs at the Autumnal Equinox. As the year shifts from light to dark, the focus shifts from the masculine to the feminine, from the God to the Goddess, and from external work to internal reflection. On this day Lugh, honored at Lughnasadh, sacrifices himself in battle with his dark twin. In Wiccan mythology, the Goddess, full and radiant in her own abundance, waits to give birth to the new Sun God at Yule. Also known as Harvest Home, the Feast of Avalon, Wine Harvest, and the Festival of Dionysus, Mabon can also be seen as a celebration of the God of the Vine. In either form, it marks the second harvest and is a time to relax, enjoy, and give thanks for the bounty of the Earth. Create an altar with the colors, fruits, and flowers of Fall. Decorations could include leaves, grain, acorns, apples, grapes, a cornucopia, the Empress card from your favorite tarot deck, and a picture or statute of Demeter, Persephone, Lugh, or Dionysus. Light an orange or rust candle, and reflect on all that you have harvested in the past year. Light another candle in thanks for each item or event, saying: “Thank you, Lady for your great gift of abundance.” End by raising a chalice containing a small amount of juice, wine or mead, saying: “Thank you, Lord, for your gift of sacrifice and bounty.” Take one sip, and then go outside and offer the rest in libation to the Earth. Let the candles burn down and leave the altar, adding fresh items as needed until Samhain.

 

Reference:

“Giving Thanks Spell”

by Lady MoonDance

Llewellyn’s Witches’ Spell-A-Day Almanac
~Magickal Graphics~

How To Honor the Dark Mother at Mabon

How To Honor the Dark Mother at Mabon

By , About.com Guide

Demeter and Persephone are strongly connected to the time of the Autumn Equinox. When Hades abducted Persephone, it set in motion a chain of events that eventually led to the earth falling into darkness each winter. This is the time of the Dark Mother, the Crone aspect of the triple goddess. The goddess is bearing this time not a basket of flowers, but a sickle and scythe. She is prepared to reap what has been sown.

The earth dies a little each day, and we must embrace this slow descent into dark before we can truly appreciate the light that will return in a few months.

Here’s How:

  1. This ritual welcomes the Dark Mother, and celebrates that aspect of the Goddess which we may not always find comforting or appealing, but which we must always be willing to acknowledge. Decorate your altar with symbols of Demeter and her daughter — flowers in red and yellow for Demeter, purple or black for Persephone, stalks of wheat, Indian corn, sickles, baskets. Have a candle on hand to represent each of them — harvest colors for Demeter, black for Persephone. You’ll also need a chalice of wine, or grape juice if you prefer, and a pomegranate.
  2. If you normally cast a circle, or call the quarters, do so now. Turn to the altar, and light the Persephone candle. Say:The land is beginning to die, and the soil grows cold. The fertile womb of the earth has gone barren. As Persephone descended into the Underworld, So the earth continues its descent into night. As Demeter mourns the loss of her daughter, So we mourn the days drawing shorter. The winter will soon be here.
  3. Light the Demeter candle, and say:In her anger and sorrow, Demeter roamed the earth, And the crops died, and life withered and the soil went dormant. In grief, she traveled looking for her lost child, Leaving darkness behind in her wake. We feel the mother’s pain, and our hearts break for her, As she searches for the child she gave birth to. We welcome the darkness, in her honor.
  4. Break open the pomegranate (it’s a good idea to have a bowl to catch the drippings), and take out six seeds. Place them on the altar. Say:Six months of light, and six months of dark. The earth goes to sleep, and later wakes again. O dark mother, we honor you this night, And dance in your shadows. We embrace that which is the darkness, And celebrate the life of the Crone. Take a sip of the wine, and savor the taste upon your lips. If you are doing this rite with a group, pass it to each person in the circle. As each person drinks, they should say:Blessings to the dark goddess on this night, and every other.
  5. As the wine is replaced upon the altar, hold your arms out in the Goddess position, and take a moment to reflect on the darker aspects of the human experience. Think of all the goddesses who evoke the night, and call out:Demeter, Inanna, Kali, Tiamet, Hecate, Nemesis, Morrighan. Bringers of destruction and darkness, I embrace you tonight. Without rage, we cannot feel love, Without pain, we cannot feel happiness, Without the night, there is no day, Without death, there is no life. Great goddesses of the night, I thank you.
  6. Take a few moments to meditate on the darker aspects of your own soul. Is there a pain you’ve been longing to get rid of? Is there anger and frustration that you’ve been unable to move past? Is there someone who’s hurt you, but you haven’t told them how you feel? Now is the time to take this energy and turn it to your own purposes. Take any pain inside you, and reverse it so that it becomes a positive experience. If you’re not suffering from anything hurtful, count your blessings, and reflect on a time in your life when you weren’t so fortunate.When you are ready, end the ritual.
  7. You may wish to tie this rite into a celebration of the Harvest Moon.

What You Need

  • A candle to represent Demeter
  • A candle to represent Persephone
  • Wine or grape juice
  • A pomegranate (and a bowl)

Calendar of the Moon for September 20

Calendar of the Moon

20 Muin/Boedromion

Greater Mysteries Day 6: Ritual

Colors: Gold and black
Element: Earth
Altar: Upon cloth of black and gold set a single white candle to burn, with incense of myrrh, and a great pitcher of mint-barley tea, with many cups around it. Before the altar lay the Kistai, the round box of holy objects, and a basket with a sheaf of grain in it. The curtains are drawn, and a single torch lights the room.
Offerings: Oneself, as an initiate.
Daily Meal: Fasting until Mesembria of the next day, except for the “kykeon” tea.

Mysteries Invocation VI:

(The invocation opens with a wordless, many-toned chant that all sing.)

We have walked in the footsteps of Demeter,
Who understands the mourning of the loss so terrible
That you think you may die from it.
We have walked in the footsteps of Persephone,
Who understands being taken against your will
To a dark place where only love can change things.
We are come to the moment of seeing, of knowing,
Of bringing together what has been parted,
Yet knowing also that both are changed,
And will never be what they were before.
Mother and daughter must find a new relationship,
As we must find a new way after each of our losses.

(The chant is repeated. Then the Kistai is opened, and each of the holy objects is removed, and explained to the folk. They come forth to touch them as they are brought forth.)

Hail to Demeter, Lady of the Earth,
Giver of nourishment!
As Demeter in her mourning, in her barrenness
Was given kykeon to drink by Metaneira,
Was given shelter and care by mortals
Who would not see an old woman weary on the road
Without offering comfort, so we see
That mortals can offer comfort to the Gods, and to each other.
Here, take, drink of Comfort in the time of darkness.

(Then the kykeon is passed to drink, and all speak in turn of their losses, and how they came forth to find a new path. If this ritual takes longer, it may go late into Arktos without trouble, as there is no dinner; it is important that all get the chance to speak, and weep if necessary. When all have finished, the officiant says:)

Remember always this:
That darkness yields to light, and light to darkness,
And out of every woe comes some good thing,
Even if it is not given to the sufferers.
For lo, Persephone the ravished maiden is now Queen,
And Counselor to the sorrowing Dead,
Bringing healing to the pain of others.
How will you, too, heal from the memory of wounds?

(Each speaks of how they will bring healing to the world, and the rest of the kykeon is poured out as a libation.)

Hail to Persephone, Maiden who goes down into the dark,
And has learned to love the Dark, and its center!
Hail to She who arises again in the spring,
Reminding us that spring will always come again,
No matter how long and cold the winter!
Hail to Hades, Lord of the Underworld,
Who gives the Dead their food, their shelter,
And what care and love he can,
Who gave them the greatest gift of all:
The gift of Persephone, Maiden of the Spring,
To succor them and give them hope.
For lo, they have birthed them a child,
And his name is Brimos, and he is given back to all of us,
Given to the living for our sustenance,
Nourishment born of tears, Birth born of Death,
As all life feeds on Death, as all things turn on the wheel.
Hail to Brimos, born in the darkness,
And may we follow you back to the light!

(End with the wordless chant again, lasting for some time as the torch is put out. Then all should go out into the light as if for the first time, and sing while they work for the rest of the work-hours.)

[Pagan Book of Hours]

Demeter, Dark Mother of the Harvest

Demeter, Dark Mother of the Harvest

Perhaps the best known of all the harvest mythologies is the story of Demeter and Persephone. Demeter was a goddess of grain and of the harvest in ancient Greece. Her daughter, Persephone, caught the eye of Hades, god of the underworld. When Hades abducted Persephone and took her back to the underworld, Demeter’s grief caused the crops on earth to die and go dormant. By the time she finally recovered her daughter, Persephone had eaten six pomegranate seeds, and so was doomed to spend six months of the year in the underworld. These six months are the time when the earth dies, beginning at the time of the autumn equinox. Each year, Demeter mourns the loss of her daughter for six months. At Ostara, the greening of the earth begins once more and life begins anew.

In some interpretations of the story, Persephone is not held in the underworld against her will. Instead, she chooses to stay there for six months each year so that she can bring a little bit of brightness and light to the souls doomed to spend eternity with Hades.

Calendar of the Moon for September 19th

Calendar of the Moon

19 Muin/Boedromion

Greater Mysteries Day 5: Processional

Colors: Gold and black
Element: Earth
Altar: Upon cloth of black and gold set a single white candle to burn, with incense of myrrh, wreaths and bundles of myrtle, a dish of grains, beans, and peas, crossed spears, and a torch. Before the altar lay the Kistai, the round box of holy objects.
Offerings: Oneself, as an initiate.
Daily Meal: Fasting until Mesembria of the next day.

Mysteries Invocation V

Greetings, travelers and initiates
On this our road of life.
As the ancients walked the road to Eleusis,
So we will walk our own road in procession,
In memory of they who faced the dark before us.

(One who has been chosen to bear the torch of Iakkhos steps forward and cries: “Iakkhe! I am your guide!” The folk all shout back, “Iakkhe! Then another who is chosen to bear the cords of Crocus comes forth and ties strands of yellow saffron-dyed wool about the right wrist and left ankle of each of the folk present, saying, “Be guarded from all evil on your journey.” Then another who has been chosen to bear the myrtle of the Mustai comes forth, and places wreaths of myrtle on the heads of all present, and places bundles of myrtle in their arms. All then process forth around the boundaries of the property, or even down the road and back, if it is appropriate. When they return to the altar room, a masked man stands before them, saying:)

Greetings, fools who pass into the darkness!
Do you think that what you do will mean anything?
Who do you think you are, prancing around like the ancients?
Do you honestly think that you can know what they felt?
Do you think that by doing this ritual, you will come to know what they knew?
No, you are all pretentious fools. You will learn nothing.
You will wander about, congratulate yourselves, and miss the point.

(Iakkhos steps forward and says, “We walk the road, and we have faith in the Gods, and it is enough. If we are fools, so be it; may the Gods have mercy and bless us in our open hearts.” All cry out after him, “May the Gods bless us!” The grains are poured as a libation to Demeter. The procession is continued until after Arktos, in the dark, by torchlight, this time ending in silence and meditation for an hour around a single torch on the altar.)

[Pagan Book of Hours]

Calendar of the Moon for September 17

Calendar of the Moon

17 Muin/Boedromion

Greater Mysteries Day 3: Mother And Daughter

Colors: Gold and black
Element: Earth
Altar: Upon cloth of black and gold set a single white candle to burn, with incense of myrrh, and two cups of mint tea with barley in it. Before the altar lay the Kistai, the round box of holy objects, and the figures of pigs.
Offerings: Pork and grains.
Daily Meal: Pork and grains.

Mysteries Invocation III:

Hail to Demeter, Great Mother of the Fields!
Lady of the corn-golden hair,
You sent your only daughter, jewel of your heart,
Forth to play in the fields with the fair daughters of Oceanus,
Trusting for her return, for you loved no one as you loved her.
Hail to Persephone, Daughter of Demeter!
You went forth, a maiden on the brink of womanhood,
And forth in the field grew, to your wonder,
A great white flower, like unto none other.
You stepped forth to pluck it – you could not have said,
Later, who you were so compelled.
But it was your destiny, and forth from that hole
That cracked the ground in two came black smoke,
The scent of the underworld, and Hades came forth
In his black chariot and took you away,
For so it was destined that you would be his bride.
Hail to Demeter, Mourning Mother left behind!
You searched the Earth for your daughter,
Only to hear from Hecate where she had been taken.
In despair, you wandered the land
And no crops grew; the white barley was cast
Upon the earth many times in vain, and the plow
Curved into the earth to no avail, and the whole race
Of men would have starved, had great Zeus not noticed it.

Chant: Ancient Mother, I hear you calling,
Ancient Mother, I hear your song,
Ancient Mother, I hear your laughter,
Ancient Mother, I taste your tears.
(The tea is poured out as a libation for both goddesses.)

[Pagan Book of Hours]

Ten Ways to Celebrate Mabon

Ten Ways to Celebrate Mabon

Mabon is the time of the autumn equinox, and the harvest is winding down. The fields are nearly bare, because the crops have been stored for the coming winter. Mabon is a time when we take a few moments to honor the changing seasons, and celebrate the second harvest. On or around September 21, for many Pagan and Wiccan traditions it is a time of giving thanks for the things we have, whether it is abundant crops or other blessings. It is also a time of balance and reflection, following the theme of equal hours light and dark. Here are some ways you and your family can celebrate this day of bounty and abundance.

Mabon is a time of balance, when there are equal hours of darkness and light, and that can affect people in different ways. For some, it’s a season to honor the darker aspects of the goddess, calling upon that which is devoid of light. For others, it’s a time of thankfulness, of gratitude for the abundance we have at the season of harvest. Because this is, for many people, a time of high energy, there is sometimes a feeling of restlessness in the air, a sense that something is just a bit “off”. If you’re feeling a bit spiritually lopsided, with a simple meditation you can restore a little balance into your life. You can also try a ritual to bring balance and harmony to your home.

Hold a Food Drive

Many Pagans and Wiccans count Mabon as a time of thanks and blessings– and because of that, it seems like a good time to give to those less fortunate than ourselves. If you find yourself blessed with abundance at Mabon, why not give to those who aren’t? Invite friends over for the feast, but ask each of them to bring a canned food, dry goods, or other non-perishable items? Donate the collected bounty to a local food bank or homeless shelter.

Apples are the perfect symbol of the Mabon season. Long connected to wisdom and magic, there are so many wonderful things you can do with an apple. Find an orchard near you, and spend a day with your family. As you pick the apples, give thanks to Pomona goddess of fruit trees. Be sure to only pick what you’re going to use — if you can, gather plenty to take home and preserve for the coming winter months. Take your apples home and use them in rituals, for divination, and for delicious recipes that your family can enjoy all season long.

Count Your Blessings

Mabon is a time of giving thanks, but sometimes we take our fortune for granted. Sit down and make a gratitude list Write down things that you are thankful for. An attitude of gratefulness helps bring more abundance our way — what are things you’re glad you have in your life? Maybe it’s the small things, like “I’m glad I have my cat Peaches” or “I’m glad my car is running.” Maybe it’s something bigger, like “I’m thankful I have a warm home and food to eat” or “I’m thankful people love me even when I’m cranky.” Keep your list some place you can see it, and add to it when the mood strikes you.

Honor The Darkness

Without darkness, there is no light. Without night, there can be no day. Despite a basic human need to overlook the dark, there are many positive aspects to embracing the dark side, if it’s just for a short time. After all, it was Demeter’s love for her daughter Persephone that led her to wander the world, mourning for six months at a time, bringing us the death of the soil each fall. In some paths, Mabon is the time of year that celebrates the crone aspect of a triune goddess. Celebrate a ritual that honors that aspect of the Goddess which we may not always find comforting or appealing, but which we must always be willing to acknowledge. Call upon the gods and goddesses of the dark night, and ask for their blessings this time of year.

Get Back to Nature

Fall is here, and that means the weather is bearable once more. The nights are becoming crisp and cool, and there’s a chill in the air. Take your family on a nature walk, and enjoy the changing sights and sounds of the outdoors. Listen for geese honking in the sky above you, check the trees for changing in the colors of the leaves, and watch the ground for dropped items like acorns, nuts, and seed pods. If you live in an area that doesn’t have any restrictions on removing natural items from park property, take a small bag with you and fill it up with the things you discover along the way. Bring your goodies home for your family’s alter. If you are prohibited from removing natural items, fill your bag with trash and clean up the outdoors!

Tell Timeless Stories

In many cultures, fall was a time of celebration and gathering. It was the season in which friends and relatives would come from far and near to get together before the cold winter kept them apart for months at a time. Part of this custom was storytelling. Learn the harvest tales of your ancestors or of the people indigenous to the area in which you live. A common theme in these stories is the cycle of death and rebirth, as seen in the planting season. Learn about the stories of Osiris, Mithras, Dionysius, Odin and other deities who have died and then restored to life.

Raise some Energy

It’s not uncommon for Pagans and Wiccans to make remarks regarding the “energy” of an experience or event. If you’re having friends or family over to celebrate Mabon with you, you can raise group energy by working together. A great way to do this is with a drum or music circle. Invite everyone to bring drums, rattles, bells, or other instruments. Those who don’t have an instrument can clap their hands. Begin in a slow, regular rhythm, gradually increasing the tempo until it reaches a rapid pace. End the drumming at a pre-arranged signal, and you’ll be able to feel that energy wash over the group in waves. Another way of raising group energy is chanting, or with dance. With enough people, you can hold a Spiral Dance.

Celebrate Hearth & Home

As autumn rolls in, we know we’ll be spending more time indoors in just a few months. Take some time to do a fall version of spring cleaning. Physically clean your home from top to bottom, and then do a ritual smudging. Use sage or sweetgrass, or asperge with consecrated water as you go through your home and bless each room. Decorate your home with symbols of the harvest season, and set up a family mabon alter. Put sickles, scythes and bales of hay around the yard. Collect colorful autumn leaves, gourds and fallen twigs and place them in decorative baskets in your house. If you have any repairs that need to be done, do them now so you don’t have to worry about them over the winter. Throw out or give away anything that’s no longer of use.

Welcome the Gods of the Vine

Grapes are everywhere, so it’s no surprise that the Mabon season is a popular time to celebrate winemaking, and deities connected to the growth of the vine. Whether you see him as Bacchus, Dionysus, the Green Man, or some other vegetative god, the god of the vine is a key archetype in harvest celebrations. Take a tour of a local winery and see what it is they do this time of year. Better yet, try your hand atmaking your own wine! If you’re not into wine, that’s okay — you can still enjoy the bounty of grapes, and use their leaves and vines for recipes and craft projects . However you celebrate these deities of vine and vegetation, you may want to leave a small offering of thanks as you reap the benefits of the grape harvest.

How To Honor the Dark Mother at Mabon

How To Honor the Dark Mother at Mabon

Demeter and Persephone are strongly connected to the time of the Autumn Equinox . When Hades abducted Persephone, it set in motion a chain of events that eventually led to the earth falling into darkness each winter. This is the time of the Dark Mother, the Crone aspect of the triple goddess. The goddess is bearing this time not a basket of flowers, but a sickle and scythe. She is prepared to reap what has been sown.

The earth dies a little each day, and we must embrace this slow descent into dark before we can truly appreciate the light that will return in a few months.

Difficulty:

Average

Time Required:

Varied

Here’s How:

This ritual welcomes the Dark Mother, and celebrates that aspect of the Goddess which we may not always find comforting or appealing, but which we must always be willing to acknowledge. Decorate your altar with symbols of Demeter and her daughter — flowers in red and yellow for Demeter, purple or black for Persephone, stalks of wheat, Indian corn, sickles, baskets. Have a candle on hand to represent each of them — harvest colors for Demeter, black for Persephone. You’ll also need a chalice of wine, or grape juice if you prefer, and a pomegranate.

If you normally cast a circle, or call the quarters, do so now. Turn to the altar, and light the Persephone candle. Say:

The land is beginning to die, and the soil grows cold.
The fertile womb of the earth has gone barren.
As Persephone descended into the Underworld,
So the earth continues its descent into night.
As Demeter mourns the loss of her daughter,
So we mourn the days drawing shorter.
The winter will soon be here

Light the Demeter candle, and say:

In her anger and sorrow, Demeter roamed the earth,
And the crops died, and life withered and the soil went dormant.
In grief, she traveled looking for her lost child,
Leaving darkness behind in her wake.
We feel the mother’s pain, and our hearts break for her,
As she searches for the child she gave birth to.
We welcome the darkness, in her honor.

Break open the pomegranate (it’s a good idea to have a bowl to catch the drippings), and take out six seeds. Place them on the altar. Say:

Six months of light, and six months of dark.
The earth goes to sleep, and later wakes again.
O dark mother, we honor you this night,
And dance in your shadows.
We embrace that which is the darkness,
And celebrate the life of the Crone.

Take a sip of the wine, and savor the taste upon your lips. If you are doing this rite with a group, pass it to each person in the circle. As each person drinks, they should say:

Blessings to the dark goddess on this night, and every other.

As the wine is replaced upon the altar, hold your arms out in the Goddess position, and take a moment to reflect on the darker aspects of the human experience. Think of all the goddesses who evoke the night, and call out:

Demeter, Inanna, Kali, Tiamet ,Hecate, Nemesis, Morrighan.
Bringers of destruction and darkness,
I embrace you tonight.
Without rage, we cannot feel love,
Without pain, we cannot feel happiness,
Without the night, there is no day,
Without death, there is no life.
Great goddesses of the night, I thank you.

Take a few moments to meditate on the darker aspects of your own soul. Is there a pain you’ve been longing to get rid of? Is there anger and frustration that you’ve been unable to move past? Is there someone who’s hurt you, but you haven’t told them how you feel? Now is the time to take this energy and turn it to your own purposes. Take any pain inside you, and reverse it so that it becomes a positive experience. If you’re not suffering from anything hurtful, count your blessings, and reflect on a time in your life when you weren’t so fortunate.

When you are ready, end the ritual.

**You may wish to tie this rite into a celebration of the Harvest Moon.

What You Need:

A candle to represent Demeter

A candle to represent Persephone

Wine or grape juice

A pomegranate (and a bowl)

Mabon Prayers

Mabon Prayers

By Patti Wigington

Prayer for Abundance

We have so much before us
on for this we are thankful.
We have so many blessings, and for this we are thankful.
There are others not so fortunate,
and by this we are humbled.
We shall make an offering in their name
to the gods who watch over us,
that those in need are someday
as blessed as we are this day.

Mabon Balance Prayer

Equal hours of light and darkness
we celebrate the balance of Mabon,
and ask the gods to bless us.
For all that is bad, there is good.
For that which is despair, there is hope.
For the moments of pain, there are moments of love.
For all that falls, there is the chance to rise again.
May we find balance in our lives
as we find it in our hearts.

Prayer to Gods of the Vine

Hail! Hail! Hail!
The grapes have been gathered!
The wine has been pressed!
The casks have been opened!
Dionysus and Bacchus,
watch over our celebration
and bless us with merrymaking!
Hail! Hail! Hail!

A Prayer to the Dark Mother

Day turns to night,
and life turns to death,
and the Dark Motherteaches us to dance.
Hecate, Demeter, Kali,
Nemesis, Morrighan, Tiamet,
bringers of destruction, you who embody the Crone,
I honor you as the earth goes dark,
and as the world slowly dies.

A Prayer of Thanks Giving

The harvest is ending,
the earth is dying.
The cattle have come in from their fields.
We have the earth’s bounty
on the table before us
and for this we give thanks to the gods

IN PRAISE OF THE GREAT MOTHER

IN PRAISE OF THE GREAT MOTHER

by H. Jeremiah Lewis

I know why they call you the Great Mother – Rhea, Cybele, Idaia or whatsoever thy name may be. You are the Mother of All Nations, the Queen whose Name is glorified everywhere and at every time.

You, Mother were the first, before you there were no gods. You brought all things into being and from your holy womb came the multitudes – stars, gods, men and all creatures that populate the world. We all share the same birth, the same flesh, the same Mother. It is to you that we return, when the measure of our days has been poured out. You are the comforter, and you welcome us back to you with wide-open arms. Mother, you are the end, and yet you promise us a new beginning as well – for in you all is made new.

Men know you by many names and  by  many  faces.  Sometimes  they  call  you “One”, sometimes “Many”. You are the fulfillment of the gods – you  are  the power by which they rule. This is why men  call  you  “Great”,  for  in  the world and among the gods you are indeed the Greatest.  Like  Zeus  you  have authority and power. Your words are commandments, and the  whole  of  nature hearkens to you. If you say  “Mountain,  be  lifted  up,”  the  earth  shall tremble and the great Parnassus shall be torn from its foundations and  hang in the air before you. If you say, “River, roll against  your  course,”  the water will leap at your word and rise like a salmon against the current.

And yet you are the one who set down Themis, who laid out  the  eternal  law by which even gods are bound to obey. With Pallas  you  are  the  keeper  of peace, and the protector of cities. You defend us from the wild  beast,  and the arrows of our enemies. You also assure that neighbors treat  each  other with civility, and that our appointed leaders govern us  according  to  your precepts.

The home is your primary concern, as it is with Hestia, and you watch  after women with a careful eye. You make sure  that  there  is  a  good  home  for children to be raised in; A clean place, with much  laughter  and  joy,  and always enough food for  their  bellies.  In  a  house  where  you  are  well honored, there is peace between  the  husband  and  wife  and  love  is  the foundation of the family.

But you watch over even the unhappy  family.  When  the  man  stumbles  home after too much time with Bacchus, you make sure that he  passes  out  before he can set into the woman, or you stop his angry hands from doing  too  much harm. Anyway, men like this usually die  early  and  leave  happy  widows  – which I think you have something to do with.

You are the Mother that Hera should be, for you do not make distinctions  in your love. All men and all gods are your children. You do not  pay  overmuch attention to our sins,  and  even  when  we  fall  short  of  our  goal  and disappoint you, your love is evident in  the  chastening  hand.  Men  should recognize that we share a common Mother and stop this endless bickering.  Do we think that it will make you love us any more?

Men and gods are not your only children. The animals share in your love,  as they share in Artemis’. You delight in the wild creatures, in the  lion  and the hound and the stag in the forest. You join them in  the  hunt,  in  wild dances through moonlit trees, and in the  tearing  of  raw  flesh.  You  are honored in the spilling of warm blood and in the glory of life continued.  I have seen you appear, goddess, in a swarm of bees and in  a  squirrel  in  a tree. You are the kitten’s warm underbelly, and the wise  old  crow  that  I share my lunch with.

That bread – I recognize as a gift from you, even as I give  it  to  you  as the crow. For you, goddess, as Demeter discovered and bestowed  to  man  the gift of grain, that we might put aside uncivilized fare, and eat  that  holy and nurturing food, bread. You have ordained that we should eat  other  food as well. Life-giving grains and fresh salads and grapes from  the  vine  and so much more. And all this bounty comes from you Mother,  for  you  are  the earth itself.

You are broad bosomed and firm of foundation, for  it  is  on  you  that  we build our homes and live out our lives. You rise  up  in  the  mighty  snowtopped  peaks, and you slope down into the gentle  valleys  rich  with  corn. The forest is one of your faces, and so  is  the  desert  valley.  A  single blossom reveals your presence in a barren field, and your hand  is  felt  in my garden. What extraordinary beauty you show to us  goddess,  it  fills  me with excitement just to think about it.

How like Aphrodite you are in this, for  love  of  the  general  can  easily shift to love of the specific. For instance, I hold in my heart  a  love  of all mankind, but when that pretty girl with the big brown eyes  comes  along it’s not her noble spirit that I am thinking about!  O  goddess,  thank  you for lust! When I am with my love, how  great  it  is  to  feel  your  warmth throughout my body, and to feel my flesh rise  under  your  gentle  coaxing. The smell of her hair, the taste of her  lips,  the  softness  of  the  skin beneath her knee, the breath she releases as I explore her body – these  all are sacraments and together we worship you, goddess, for  you  are  the  one who delights in life and all of its expression.

Though you share Poseidon’s realm, there is no animosity between you and Athena. Indeed, Mother, you are both wisdom and the inspiration of wisdom. All knowledge comes from you, especially the inspired and impassioned sort. You bring thoughtful men to greatness, and those that govern themselves according to your precepts are called “Wise”. You, Mother, are a Mystery. Only those who approach you with humbleness in their heart will gain an understanding of you, and even then, it will be a partial understanding – for you are too great to know in full. The fool approaches you boldly and proclaims that he knows all of your mysteries, but when questioned, he replies with nonsense. He knows nothing. (Although I know I’m right, I wonder if you give a special revelation to the fool. Is he more knowledgeable in your ways than I?  Would you tell me if it were so?)

Like the Muses you delight in music and in song, and you share these things with men. It was you who taught us to stretch skins across the drum, and to bring out its wonderful rhythms. You taught us to play on the pipes as well, and to chant hymns to you and your honor. This was the first music, and is still the best to my mind.

I shall come to you, Mother, whenever I am trying to craft a poem, and you will help me discover the right words and the right shape for the thing. This is how it has always been, even with this poem. It shall remain so forever.

The moon and the sun govern time, and you are revealed in both. Like the moon, you delight in torches, drums, and rituals at night. You, Mother, are many-formed like the moon, passing through one shape into another, embracing a multitude of meanings. You also govern magic, and bestow on your followers the utmost power. Your servants are only limited in what they can do by their imaginations, for you have taught them the secrets of the universe, and put into their hands the power to change their world.

Like the sun you are strong and all-powerful. You reach down and comfort us, pushing back the shadows that we might grow in the light. One may know that you are near by the attendant warmth and glow that can be found in only one other place – the sun. One of the greatest joys that I have had is to spend a day in the fields with a good book, lying out in the sun. This is another pleasure from you.

We come to you from diverse paths. War brings many, and disease. Old age is a great man-harvester, and so too the passions of youth which are frequently attended by folly and haste. You embrace all who come to you, Mother, and in your arms we find comfort and the pain that we felt in dying is gone. You wipe aside our tears, and sing to us comforting songs, for we are your children. All of the miseries that we felt in life, the pains and sorrows that continually assailed us are washed away in your embrace, and all that is left is joy. Death is not forever, and soon we are returned to the living, to struggle once more and to find joy in the moment.

In your many facets, you do not abandon those who are among the dead and those who are dying. No, you are with them ’till the end, and beyond. The soldiers laid out with their wounds too great, they call upon you, each one. “Mother,” they whisper and shout, as you walk among the line, offering what comfort you can. You stroke the cheek of this one, wiping the sweat from his brow, while the next man’s pain is too great, and all that you can do is close his eyes and help ease his way into Hades’ land.

You were with these brave young men when they were in  the  field,  and  you helped steady their spear and shield and urged them on  against  the  enemy. You made them noble, Mother, you filled their hearts with bravery  and  gave them strength to do what they must in this terrible situation. And if  their bravery began to wane, you were close at  hand,  riding  with  them  in  the chariot, marching with them through the mud.

To offer one’s life for the defense of another is the noblest thing  that  a man can do, and all who do so receive honors from you as well as from  Ares, for you, Mother, are the Queen of Hosts, and the defender of  the  innocent. You share with Hades the world below, and to you come all the multitudes  to be reborn. For the grave is your womb, and in its shadowed depths  men  find rebirth.

Another deep place that you rule is the sea. All waters belong to you, and their flow is governed by your hand. The mysteries of the ocean are your mysteries, and you know all that is hidden within them. You protect the ships on the surface, and many are your companions below the waves. The dolphin and octopus are most sacred to you, but you delight in all the creatures of the sea. It is fitting that this is one of your elements, for water sustains life. Without water nothing in the world could live. It is the same with you, Mother. No man could draw breath but for you.

This, then, is why they call you the Great Mother – for in all the world there is not another who possesses so much power and beauty, and unifies so many within herself. Blessed is the Mother, and blessed all who call upon her!

Lammas (August 1)

Lammas (August 1)

 

Also known as Lughnasadh, or Lughnassad.  It is celebrated by some covens on August 5, the date of Old Lammas, when the sun is at 15 degrees Leo, while still others celebrate on the Lunar Lammas, the date of the eighth Full Moon of the lunar year when the Moon is in Aquarius.

This sabbat is the funeral games festival of the Celtic sun god Lugh.  Lugh is said to have held the first festival in honor of the death of his foster-mother, Tailte.  It is a sabbat celebrating life, strength and family.  In Ireland, it is the traditional date for handfastings, as well as the Tailtean craft fairs. 

Lammas is also a celebration of the first harvest of the year.  This is when the spring plants and trees drop their fruits and seeds, and the first crop of grain is harvested.  It signals the first signs of autumn, with the Sun God entering his mature years.  He symbolically loses strength each day, as the nights get longer.  The Mother Goddess is now glowing in her pregnancy, and life and abundance are everywhere.

Deities:  Lugh, Apollo, Hercules, Demeter, Ceres, Gaia, Danu

Colors:         yellow, orange, red, green

Foods:  apples, grains, breads, berries, grapes, pears, barley soups, beer, mead, wine, apple cider

Herbs/Flowers:  all grains (protection), grapes (fertility, garden magick, money), heather (protection, rain-making, luck), blackberry (healing, money, protection)

Trees:        apple (faery folk, love, healing), pear (lust, love), oak (the God, protection, health, money, fertility, luck), elder (the Goddess, protection, healing, prosperity)

Incense:  aloe (protection, luck, healing), rose (love, enhance psychic powers, healing, luck, protection), sandalwood (protection, wishes, healing, spirituality)

Crystals:  carnelian (protection, peace, eloquence, healing, courage), bloodstone (healing, victory, courage, legal matters, wealth, strength, business, agriculture), yellow topaz (protection, healing, weight loss, money, love)

Activities:

· Feasting with the fresh crops.

· Harvesting.

· Save the seeds of ritual fruits and plant them to honor the God and Goddess.

· Athletic games.

· Craft fairs.

· Handfastings.

· Nature hikes.

Calendar of the Moon for July 12

Calendar of the Moon

12 Duir/Skirophorion

Skirophoria

Colors: Grey and brown
Element: Earth
Altar: Divide the altar in half, with one grey cloth and one brown cloth. On the grey side place a ship and a fish for Poseidon, and for Athena a stack of books selected for their wisdom, the figure of a small city, and a glass cup of wine. On the brown side lay a sickle, a hoe, a basket full of poppies, many small bowls of grain, a cup of ale, and the figure of a small peasant’s hut. On the line between them, place the figure of a golden sun. Before it should be a bowl containing Pentaploa, a mixture of wine, honey, cheese, grains, and olive oil.
Offerings: If you are rural, visit the city. If you are urban or suburban, visit a farm. Do so in the spirit of discovery and appreciation. Also, the day’s exercise at Gymnastika should be running a race, and the runners should carry grapevines in their arms, in honor of the boughs brought to the temple of Athena by ancient runners. Deposit the grapevines before Athena’s shrine.
Daily Meal: Eat food on your trip, wherever you go.

Skirophoria Invocation

(To be given by five people, one each representing Athena, Poseidon, Demeter, Persephone, and Helios. They should wear white, blue, green, red, and gold respectively. They should come together under a white canopy.)

Athena: On this day, long ago, so tradition says, the first harvest was cut of the first grain that mankind ever sowed. Ever since then, the people have been fed from the land. Those of us whose hearts are in the city do come before you today to honor the givers of our nourishment.
Poseidon: From the metropolises of the coasts to the great gathering places of plateau and mountain we come on this day. For we could not live without you to support us. We feed from you, and give you little in return, save trinkets and trouble.
Demeter: We thank you for your honor, and we promise in turn that our abundance shall never cease, so long as you continue your respect. Our lands must remain clean and unfettered by disease and pollution. So long as you grant us that, and safety, and fair commerce, there will always be an equal exchange.
Persephone: We thank you for your honor, but you are wrong in that you give us nothing. You are the keepers of thought and culture. When darkness rushes across the land, as it sometimes must, it is in your domain that such things are kept. You are the memory of our people, as we in our eternal round of seasons cannot always be.
Helios: I have come before you to hear your oaths. Will you serve and protect each other?
All: We shall be as two hands on one body.
Helios: So it is witnessed by the overarching Sun. So shall it be written, so shall it be done.
All Present: So it is witnessed by the overarching Sun. So shall it be written, so shall it be done.

(The Pentaploa is passed and shared, and the ale and wine are poured as a libation.)

[Pagan Book of Hours]