WOTC Extra Incense Correspondences

INCENSE CORRESPONDENCES

ANOINTING:
acacia, angelica, carnation, frankincense, jasmine, lavender, lily of the valley, lotus, myrrh, rose, rosemary, vervain.

BALANCE:
jasmine, orange, rose.

BANISHING, RELEASING:
cedar, clove, cypress, patchouli, rose, violet, betony, elder, fern, mugwort, vervain, yarrow.

BINDING:
apple, cayenne, cypress, dragon’s blood, pine, pepper, rowan, wormwood.
BLESSING, CONSECRATION:

carnation, cypress, frankincense, lotus, rosemary, elder, rue.

BUSINESS:
Benzoin, cinnamon, mint, peony

CHANGE:
peppermint, dragon’s blood, woodruff

CLAIRVOYANCE, DIVINATION:
acacia, cinnamon, lilac, honeysuckle, marigold, mugwort, nutmeg, roe, thyme, wormwood, yarrow, hazel, moonwort, rowan.

CREATIVITY:
honeysuckle, dragon’s blood, lilac, lotus, vervain, wild cherry, savory.

CURSING:
blackthorn, elder, pepper.

DETERMINATION, COURAGE:
allspice, dragon’s blood, musk, rosemary, mullein.

ENERGY, POWER, STRENGTH:

allspice, bay, carnation, cinnamon, dragon’s blood, frankincense, lotus, holly, musk, thyme, oak, verbena.

EXORCISM:
bay, frankincense, lavender, pine, pepper, cedar, myrrh, mullein, basil, rue, rosemary, vervain, yarrow, wormwood.

GOOD LUCK, JUSTICE:
cedar, cinnamon, cinquefoil, chamomile, bayberry, jasmine, honeysuckle, lotus.
HAPPINESS, PEACE: apple blossom, basil, cedar, cypress, fir, jasmine, lavender, lotus, lilac,
orange, rose, rosemary, patchouli, purple loosestrife, lily of the valley, valerian, vervain.

HEALING:
carnation, cinnamon, cinquefoil, clove, hazel, hops, peppermint, orange, savory, rowan, myrrh, rose, rosemary, sandalwood, lotus, wild cherry, lavender.

INSPIRATION, KNOWLEDGE:
clove, acacia, cinquefoil, cypress, reed, rosemary, rowan, rue, moss, oak, lily of the valley, laurel, hazel.

LOVE:
acacia, apple blossom, birch, catnip, cinquefoil, elder, fern, gardenia, heather, honeysuckle,
jasmine, juniper, lavender, marigold, marjoram, mistletoe, moonwort, musk, patchouli, rose, savory, valerian, vanilla, wormwood, yarrow.

LUCK:
Allspice, apple blossom, Melissa, orange, nutmeg, violet.

LUST:
Basil, cinnamon, ginger, Neroli, ylang ylang.

MEDITATION:
acacia, angelica,

NEW BEGINNINGS:
birch oil.

PROTECTION:
angelica, bay, bayberry, birch, cinnamon, cypress, frankincense, jasmine, lily of the valley, patchouli, pine, rue, vervain, basil, fern, fir, hawthorn, hazel, heather, holly, juniper, mistletoe, mugwort, oak, pepper, rosemary, thistle, rowan, wormwood, yarrow.

PSYCHIC CENTERS, OPENING:
lotus, mimosa, mugwort, nutmeg, wisteria.

PROSPERITY:
Almond, bergamot, honeysuckle, mint, peony.

PURIFICATION:
bay laurel, frankincense, lavender, myrrh, pine, rosemary, vervain, basil, betony, cedar, dragon’s blood, elder, hyssop, marjoram, oak, peppermint, rue, salt, thyme, valerian, woodruff.

REINCARNATION:
lilac, sandalwood.

SLEEP:
Chamomile, lavender, peppermint, thyme.

SUCCESS:

Bergamot, clove, ginger, lemon balm.

VISIONS:
bay laurel, frankincense, lotus, acacia, marigold, mugwort, wormwood.

WILL POWER:
rosemary, St. Johns wort.

Let’s Talk Witch – How about making some incense sticks?

Witchy Comments & Graphics
 Let’s Talk Witch – How about making some incense sticks?

 

First: when working with incenses/perfume/dyeing use utensils that you never ever again use for cooking – some ingredients are not good to ingest accidentally in your dinner later. Secondly: although I have not had a bad reaction to any of the recipes given below, you, might indeed, so take care with their use.

There are available in some supply shops pre-formed ‘punks’ which you can then steep in the oil combination that you want, let dry and then burn. About 35 drops of oil (approximately 1 tsp./5ml) will soak between 3-8 sticks, depending on how intense you want the scent to be. You will want to turn them so the oil is not just soaked up on one side, but uniformly.

Basic recipe is to take some finely powdered sawdust, mix in something to help it smolder a bit – often a resin or other chemical, some herbs or essential oils, form it around a fine split piece of bamboo sliver, and let dry. Be careful of some of the herbs that release small amounts of cyanide when burned, like bay leaves, or any other toxic substance. Also usable for the sawdust are
powdered dried flower petals or other herbs.

Amounts of sawdust/gums/chemical/herbs/essential oils vary widely depending on what type of incense you are making. To make your own finger formed sticks you want a rather thick paste, but for ‘dipped’ sticks, you will want a much thinner semi liquid goop that you dip the stick into several times.

Since I don’t have access to sawdust as fine as I normally want, I went to the kitchen spice bottles, and got dried cinnamon to use. Dried woody spices will substitute nicely for the powdered sawdust – but – since they are not inert, they -will- affect the use of the incense.

For instance, the following combination is thought by some to invoke the Goddess of the Greenwood if burned in the spring:

4 parts dried powdered violet leaves
2 parts dried honeysuckle flower petals
1 part fresh mint leaves
You are supposed to grind them together, and the liquid from the mint will bind it together. (Since there is no wood in this, it works better as a loose incense burned on charcoal, rather than formed into a stick, but I have done both.)

If I were to use dried cinnamon powder as a base, that would very much change the character of the incense. It would smolder more evenly, but…..I have never seen violet -leaf- essential oil, synthetic or otherwise commercially available and that moist spring woodland scent would be lost in the heavy cinnamon base when burned.

One of the incenses to increase clairvoyance:

2 parts finely ground gum mastic
2 parts frankincense
3 parts ground cinnamon
2 parts dried lavender flowers
1 part gum arabic

assumes that you will heat the gum resins to the melting point in a -heavy-ceramic vessel stirring constantly with a glass rod, remove them from the heat, stir in the other ingredients, then when it is cool enough to touch, you will form it onto the bamboo split. Take great care not to scorch or set aflame the resin while melting it, and take care not to get it so hot that the stuff splatters up at you while you are melting it: lower heat may take longer but is a better choice.

The following incense that was thought to be attractive to the God of the Greenwood in the autumn (traditionally burned out of doors) is also not a good one to use cinnamon as a base for:

5 parts dried pine (not spruce or fir) needles gathered from a wild tree
2 parts white sandalwood powder
2 parts powdered Valerian root
1 part cinnamon
3 parts finely ground frankincense
1 part dried cedar bark
1 part dried oak leaves
3 parts dried oakmoss

Again, although you heat the resin until it is melted, and then mix the ingredients together, the cinnamon is just a small part of the scent combination. Using it as a base would make it the most pronounced scent and very much change the affect it had.

Many of the ‘oils’ on the market are synthetic in origin, and a good many have been cut with alcohols. There are many folks who insist on only using the pure essential oil from natural organic sources. This does seem to make a difference to some folks, and not much of a one, or none at all to others. YMMV on this.

However, one of the techniques for using the gums is to steep them in an alcohol base to turn them into a semi-glue like stuff, rather than heating them to the melting point. If that is what you are doing, the alcohol base becomes useful: you grind the gums into a fine powder, steep in the essential ‘oils’, then add the sawdust/dried herbs and then form onto the stick.

One of the simplest incenses to make using this technique is thought to stimulate the air element by some folks, but frankly, I find this more evocative of the fire element than air:

3 parts finely ground gum mastic
1-2 parts cinnamon ‘oil’
dried cinnamon powder

Steep the gum in the oil in a tightly sealed glass container, shaking several times a week until it is ‘melted’ and no lumps or grains are visible. Stir in enough cinnamon bark to make a stiff paste, then form into cones or onto sticks.

Obviously, this could be used for a basic recipe for other incenses by substituting the various ‘oils’, either individually or in combination, and substituting other dried ingredients for the cinnamon – just remember that some wood/bark will make the incense smolder at a more even rate than an incense composed of just dried herbs and flower petals.

I steeped the resins in the God of the Greenwood incense above in alcohol based vetivert ‘oil’ which allowed it to be very easily formed into sticks, although it is quite stiff from all the other ingredients.

My suggestion is to make incense in the beginning with a single scent in it, and observe your reaction to it. Then check what the books say – you may respond differently to a substance than the folklore found there would suggest. After you have an idea of how you respond, then you can begin working with various combinations. After all, you may have an allergy to, say, carnations or -any- other ingredient, including one of the resin gums.

There is another problem with incense recipe books. I have an interest in gardening and botany. When I see a recipe that calls for Deer’s Tongue, I know that it is actually calling for the roots/leaves/flowers of a European member of the gentian family, not my locally available Frasera speciosa (I could  possibly- substitute the local plant.) How many folks would be looking for a
hunter to bring them some tongue of a deer?

How many folks upon seeing an ingredient Khus Khus would go looking for the couscous grain product in the kitchen, unaware that it refers to either the essence of a particular musk deer’s glands or a relative of North American Sweet Grass used by Native American bands/tribes?

There are other ingredients that are given ‘pet’ names, names that are not known outside of a specific tradition, so even if you have a recipe, it may not be as straight forward as it looks on the surface. I have seen numerous books that say that ‘bay salt’ is sea salt, instead of salt that has had numerous fresh bay laurel leaves stored in it in a tightly sealed container for several months until the salt smells of bay leaves.

You need to do a bit of research in several areas before you begin making incense from some of the traditional recipes if you want to avoid some of the pitfalls – which in part explains why some groups don’t encourage exploration into incense making by beginning students.

Prophetic Dreams Incense

Prophetic Dreams Incense

1/2 oz. Sandalwood    

1/4 oz. Bayberry    

1/2 oz. Rose petals    

1/4 oz. Lavender    

1/4 oz. Orris root    

1 oz. Lemon peel    

1/4 tsp. Saltpeter    

3/8 tsp. Frankincense Oil    

1 tsp. Tincture of Benzoin

To help with prophetic dreams, divination and astral projection.

Author Unknown   

Making Your Own Incense

Making Your Own Incense

Things You’ll Need

Herbs, woods and resins
Mortar and pestle
Makko
Bamboo sticks
Gloves

Incense is used in many cultures for purposes such as accents in religious ceremonies or aromatherapy. The process to make incense sticks is fairly simple and can be very rewarding to those interested in creating their own scent.

1. Decide what kind of incense you want to make and purchase the proper ingredients and supplies.

2. Research different incense recipes based on the scents and herbs that you prefer and gather these materials along with tools to prepare to make stick incense.

You will need at least 3 ingredients: an herb, a resin and a wood. You will also need binding materials such as gum Arabic, makko (an incense powder ingredient derived from tree bark), and charcoal to make the mixture combustible.

3. Gather your ingredients, according to your preferred scent strength, along with bamboo sticks and prepare to mix.

4. Crush your herbs or solid ingredients in equal parts to make a smooth powder. Use a mortar and pestle for best results.

5. Combine all dry ingredients until thoroughly mixed. Add makko.

6. Allow the mixture to sit overnight.

7. Prepare distilled water or fragrant hydrosol and add to your incense mixture slowly.

The mixture will need to be pliable, not runny and able to adhere to the bamboo sticks.

8. Knead the incense dough thoroughly.

9. Roll your mixture onto the bamboo sticks, allowing the mixture to coat the stick evenly.

10. Lay the sticks on a drying rack to enable them to dry evenly.

11. Allow your incense sticks to dry for 1 to weeks prior to attempting to use them.

Tips

Keep incense sticks out of direct sunlight and heat while they are drying.

Experiment with different herb, wood and resin combinations until you obtain a mixture that is most pleasing to you. Also, try other methods of incense making to become familiar with the mixing process and learn how to use the ingredients.

Wear rubber gloves to protect your hands while you mix ingredients and form them onto incense sticks.

Depending upon which scent you choose, sandalwood versus frankincense for instance, you may need only 10% of makko added to the mixture.

Break up incense sticks that didn’t produce the expected end result and try the process again.

Warnings

Never attempt to dry incense by baking or microwaving it as this creates a fire hazard.

Don’t allow incense to burn unattended. Always burn incense in a well-ventilated area away from pets and children.

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MAKING INCENSE STICKS

MAKING INCENSE STICKS

First: when working with incenses/perfume/dyeing use utensils that you never
ever again use for cooking – some ingredients are not good to ingest
accidentally in your dinner later. Secondly: although I have not had a bad
reaction to any of the recipes given below, you, might indeed, so take care with
their use.

There are available in some supply shops pre-formed ‘punks’ which you can then
steep in the oil combination that you want, let dry and then burn. About 35
drops of oil (approximately 1 tsp/5ml) will soak between 3-8 sticks, depending
on how intense you want the scent to be. You will want to turn them so the oil
is not just soaked up on one side, but uniformly.

Basic recipe is to take some finely powdered sawdust, mix in something to help
it smolder a bit – often a resin or other chemical, some herbs or essential
oils, form it around a fine split piece of bamboo sliver, and let dry. Be
careful of some of the herbs that release small amounts of cyanide when burned,
like bay leaves, or any other toxic substance. Also usable for the sawdust are
powdered dried flower petals or other herbs.

Amounts of sawdust/gums/chemical/herbs/essential oils vary widely depending on what type of incense you are making. To make your own finger formed sticks you want a rather thick paste, but for ‘dipped’ sticks, you will want a much thinner semi liquid goop that you dip the stick into several times.

Since I don’t have access to sawdust as fine as I normally want, I went to the
kitchen spice bottles, and got dried cinnamon to use. Dried woody spices will
substitute nicely for the powdered sawdust – but – since they are not inert,
they -will- affect the use of the incense.

For instance, the following combination is thought by some to invoke the Goddess of the Greenwood if burned in the spring:

4 parts dried powdered violet leaves
2 parts dried honeysuckle flower petals
1 part fresh mint leaves
You are supposed to grind them together, and the liquid from the mint will bind
it together. (Since there is no wood in this, it works better as a loose incense
burned on charcoal, rather than formed into a stick, but I have done both.)

If I were to use dried cinnamon powder as a base, that would very much change
the character of the incense. It would smolder more evenly, but…..I have never
seen violet -leaf- essential oil, synthetic or otherwise commercially available
and that moist spring woodland scent would be lost in the heavy cinnamon base
when burned.

One of the incenses to increase clairvoyance:

2 parts finely ground gum mastic
2 parts frankincense
3 parts ground cinnamon
2 parts dried lavender flowers
1 part gum arabic

assumes that you will heat the gum resins to the melting point in a -heavy-
ceramic vessel stirring constantly with a glass rod, remove them from the heat,
stir in the other ingredients, then when it is cool enough to touch, you will
form it onto the bamboo split. Take great care not to scorch or set aflame the
resin while melting it, and take care not to get it so hot that the stuff
splatters up at you while you are melting it: lower heat may take longer but is
a better choice.

The following incense that was thought to be attractive to the God of the
Greenwood in the autumn (traditionally burned out of doors) is also not a good
one to use cinnamon as a base for:

5 parts dried pine (not spruce or fir) needles gathered from a wild tree
2 parts white sandalwood powder
2 parts powdered Valerian root
1 part cinnamon
3 parts finely ground frankincense
1 part dried cedar bark
1 part dried oak leaves
3 parts dried oakmoss

Again, although you heat the resin until it is melted, and then mix the
ingredients together, the cinnamon is just a small part of the scent
combination. Using it as a base would make it the most pronounced scent and very much change the affect it had.

Many of the ‘oils’ on the market are synthetic in origin, and a good many have
been cut with alcohols. There are many folks who insist on only using the pure
essential oil from natural organic sources. This does seem to make a difference
to some folks, and not much of a one, or none at all to others. YMMV on this.

However, one of the techniques for using the gums is to steep them in an alcohol
base to turn them into a semi-glue like stuff, rather than heating them to the
melting point. If that is what you are doing, the alcohol base becomes useful:
you grind the gums into a fine powder, steep in the essential ‘oils’, then add
the sawdust/dried herbs and then form onto the stick.

One of the simplest incenses to make using this technique is thought to
stimulate the air element by some folks, but frankly, I find this more evocative
of the fire element than air:

3 parts finely ground gum mastic
1-2 parts cinnamon ‘oil’
dried cinnamon powder

Steep the gum in the oil in a tightly sealed glass container, shaking several
times a week until it is ‘melted’ and no lumps or grains are visible. Stir in
enough cinnamon bark to make a stiff paste, then form into cones or onto sticks.

Obviously, this could be used for a basic recipe for other incenses by
substituting the various ‘oils’, either individually or in combination, and
substituting other dried ingredients for the cinnamon – just remember that some
wood/bark will make the incense smolder at a more even rate than an incense
composed of just dried herbs and flower petals.

I steeped the resins in the God of the Greenwood incense above in alcohol based
vetivert ‘oil’ which allowed it to be very easily formed into sticks, although
it is quite stiff from all the other ingredients.

My suggestion is to make incense in the beginning with a single scent in it, and
observe your reaction to it. Then check what the books say – you may respond
differently to a substance than the folklore found there would suggest. After
you have an idea of how you respond, then you can begin working with various
combinations. After all, you may have an allergy to, say, carnations or -any-
other ingredient, including one of the resin gums.

There is another problem with incense recipe books. I have an interest in
gardening and botany. When I see a recipe that calls for Deer’s Tongue, I know
that it is actually calling for the roots/leaves/flowers of a European member of
the gentian family, not my locally available Frasera speciosa (I could –
possibly- substitute the local plant.) How many folks would be looking for a
hunter to bring them some tongue of a deer?

How many folks upon seeing an ingredient Khus Khus would go looking for the
couscous grain product in the kitchen, unaware that it refers to either the
essence of a particular musk deer’s glands or a relative of North American Sweet
Grass used by Native American bands/tribes?

There are other ingredients that are given ‘pet’ names, names that are not known
outside of a specific tradition, so even if you have a recipe, it may not be as
straight forward as it looks on the surface. I have seen numerous books that say
that ‘bay salt’ is sea salt, instead of salt that has had numerous fresh bay
laurel leaves stored in it in a tightly sealed container for several months
until the salt smells of bay leaves.

You need to do a bit of research in several areas before you begin making
incense from some of the traditional recipes if you want to avoid some of the
pitfalls – which in part explains why some groups don’t encourage exploration
into incense making by beginning students.

Incense Making 101

Incense Making 101

I’ve got myself together sufficiently to have a crack at this message 🙂

Making incense doesn’t need to be expensive, and isn’t really complicated. It’s
very much like cookery; if you understand the principles, then you can make the
most amazing things for next to nothing. A few hints before we start:

If you can afford a good pestle and mortar, make it one of your investments. A
company called Milton makes an excellent one, standard equipment in
laboratories, as it is acid proof. You don’t use acid <g>, but some of the oils
might as well be, the way they eat through plastic! Milton makes a range of
sizes, from tiny to huge. The person who taught me the art of making incense had
a mortar so large, it was bigger than the average sized sink <g>.

Avoid pestle and mortars made from wood, marble or other stone. All of those
will absorb oils, and you’ll never get the smell out. Avoid metal as well, as it
seems to taint the incense. Glass and plastic are also impractical, although you
can use glass to mix, as it doesn’t absorb oils.

Your second investment should be a good set of measuring spoons, and some glass
pipettes for measuring oils. (Although, some oils are sold with a dropper, in
which case you can use that instead.)

But let’s assume that you haven’t got any spare funds, and have to make do with
what’s already in the house 🙂 You would be able to get away with a glass bowl,
some spoons, and a knife to mix. If you need to crush gums, use a hammer or
rolling pin with the gum wrapped in greaseproof paper.

And now onto the ingredients. Most incenses are a combination of one or more of
gums, resins, oleoresins, herbs, roots, barks, buds, petals, berries, leaves,
stalks, seeds, oils, etc (you get the idea <g>). Some of these you will probably
already have in the house. Others you will be able to purchase relatively
cheaply by shopping around.

I was taught to start my incense with a base of gum, then add whatever dried
plant ingredient I wanted to use, then oleoresins, then finally, oils to mix.
The tradition in which I was trained is of the classical sort, and uses quite a
lot of oils in the incense. This isn’t the only way to make incense, but it’s
the one I prefer, as it produces a rich incense that burns very well. I dislike
incenses that have a high herbal mix, as they nearly always smell of burning
leaves, no matter what plant is used <g>. Just a personal preference 🙂

When you refer to tables of correspondences, you have to remember that these
have been compiled over hundreds of years, by hundreds of different people,
living in different countries, and used for different purposes! The best advice
to anyone is “go with your intuition” because what the substance means to you
personally is definitely the one to go with.

People often wonder what raw ingredients they should buy to start their stock.
Olibanum (Frankincense) is one of the most adaptable gums, and is used in lots
of different recipes. It is generally reckoned to be Fire, or solar. It’s not
very expensive, and worth while having a fair bit of this on hand.

Mastic on the other hand, is expensive (except for the kind sold in Greek
delicatessens, which should be avoided, as it’s nearly all sugar!). But, Gum
Damar is an excellent alternative for Mastic, and a fraction of the price.
Mastic and Damar are both attributed to Air.

Myrrh isn’t something that most people use in prolific amounts, as it is rather
bitter, and actually conflicts with a number of other gums (including
Frankincense!).  Myrrh is attributed to water.

Other popular gums include Arabic (Acacia), Copal, Tragacanth, Benzoin, and
Karya. There are lots more, including (in Australia) gum from the Eucalypts that
grow here in profusion. Red gum is particularly good, for those Ozzies reading
this 🙂

Dried petals, dried fruit peel, dried berries, roots, barks, etc., are all
useful for making incense, and cost nothing to collect. You can also use honey,
and one recipe I have calls for raisins to be soaked in retinae before being
chopped up and added to the incense!

Balsams and oleoresins are basically gums or resins mixed with essential oil, so
they are semi-solid or liquid. Storax would be at the semi-solid end of the
scale (more solid than not!), whilst something like Tolu Balsam would be more
liquid. Essential oils (often available in synthetic form as well as essential),
are of course liquid.

One ingredient which is very useful as a base (instead of a gum) is Peat Moss.
It gives a very earthy smell, and when combined with other earthy substances
(eg, cedar, sandalwood, white willow bark), and mixed with a good helping of
oil, the result is a very rich incense indeed.

If I don’t stop here, none of this will end up on the PC! Hopefully, this will
give a few hints to be going on with. Next time I get the chance, I’ll post up
some recipes, and more helpful hints 🙂

Author:
JULIA PHILLIPS

CUNNINGHAM’S INTRO TO INCENSE

CUNNINGHAM’S INTRO TO INCENSE

—————————————————————————-

INCENSE HAS SMOLDERED on magicians’ altars for at least 5,000 years. It was burned in antiquity to mask the odors of sacrificial animals, to carry prayers
to the Gods, and to create a pleasing environment for humans to meet with Deity.

Today, when the age of animal sacrifices among most Western magicians is long
past, the reasons for incense use are varied. It is burned during magic to
promote ritual consciousness, the state of mind necessary to rouse and direct
personal energy. This is also achieved through the use of magical tools, by
standing before the candle-bewitched altar, and by intoning chants and symbolic
words.

When burned prior to magical workings, fragrant smoke also purifies the altar
and the surrounding area of negative, disturbing vibrations. Though such a
purification isn’t usually necessary, it, once again, helps create the
appropriate mental state necessary for the successful practice of magic.

Specially formulated incenses are burned to attract specific energies to the
magician and to aid her or him in charging personal power with the ritual’s
goal, eventually creating the necessary change.

Incense, in common with all things, possesses specific vibrations. The magician
chooses the incense for magical use with these vibrations in mind. If performing
a healing ritual, she or he burns a mixture composed of herbs that promote
healing. When the incense is smoldered in a ritual setting it undergoes a
transformation. The vibrations, no longer trapped in their physical form, are
released into the environment. Their energies, mixing with those of the
magician, speed out to effect the changes necessary to the manifestation of the
magical goal.

Not all incense formulas included in this book are strictly for magical use.
Some are smoldered in thanks or offering to various aspects of Deity, just as
juniper was burned to Inanna 5,000 years ago in Sumer. Other blends are designed to enhance Wiccan rituals.

You needn’t limit incense use to ritual, but avoid burning healing incense just
for the smell, or to freshen up your stale house. Burning magically constructed
and empowered incenses when they’re not needed is a waste of energy. If you
wish to burn a pleasant-smelling incense, compound a household mixture for this purpose.

THE TWO FORMS OF INCENSE
—————————————————————————-

Incense is virtually a necessity in magical practice, but there seems to be a
great mystery surrounding its composition. Fortunately with practice, it’s
surprisingly easy to make incense.

Two types of incense are used in magic: the combustible and the non-combustible.The former contains potassium nitrate (saltpeter) to aid in burning, while the latter does not. Therefore combustible incense can be burned in the form of bricks, cones, sticks and other shapes, whereas non-combustible incense must be sprinkled onto glowing charcoal blocks to release its fragrance.

Ninety-five percent of the incense used in magic is the non-combustible, raw or
granular type. Why? Perhaps because it’s easier to make. Herbal magicians are
notoriously practical people.

Also, some spells (particularly divinatory or evocational rites; see the
Glossary for unfamiliar words) call for billowing clouds of smoke. Since cone,
stick and block incense burn at steady rates, such effects are impossible with
their use.

The advantages of combustible incense can outweigh its drawbacks, depending on circumstance. Need to burn some money drawing incense for an unexpected ritual?  You could take out the censer, a charcoal block and the incense, light the
charcoal, place it in the censer and sprinkle incense onto it. Or you could pull
out a cone of money-drawing incense, light it, set it in the censer and get on
with your ritual.

Different magicians prefer different types of incense. I’m partial to raw or
non-combustible incenses, but the wise magical herbalist stocks both types.
Hence, instructions for the preparation of both forms appear here.

NON-COMBUSTIBLE INCENSE
—————————————————————————-

Be sure you have all necessary ingredients.

Each ingredient must be finely ground, preferably to a powder, using either a
mortar and pestle or an electric grinder. Some resins won’t powder easily, but
with practice you’ll find the right touch. When I first worked with herbs I
couldn’t powder frankincense. It kept on gumming to the sides of the mortar and
to the tip of the pestle. After a while I stopped fighting it (and cursing it,
I’ll admit-not a good thing to do with herbs used in incenses) and got into the
flow of the work. The frankincense came out just fine.

When all is ready, fix your mind on the incense’s goal-protection, love, health.
In a large wooden or ceramic bowl, mix the resins and gums together with your
hands. While mingling these fragrant substances, also mix their energies.
Visualize your personal power-vibrating with your magical goal-exiting your
hands and entering the incense. It is this that makes homemade incense more
effective than its commercial counterparts.

Next, mix in all the powdered leaves, barks, flowers and roots. As you mix,
continue to visualize or concentrate on the incense’s goal.

Now add any oils or liquids (wine, honey, etc.) that are included in the recipe.
Just a few drops are usually sufficient. On the subject of oils: If there’s a
sufficient amount of dry ingredients in the recipe, you can substitute an oil
for an herb you lack. Simply ensure that the oil an essential oil, for
synthetics smell like burning plastic when smoldered.

Once all has been thoroughly mixed, add any powdered gem-stones or other power boosters. A few-not many-of the recipes in this book call for a pinch of
powdered stone.

To produce this, simply take a small stone of the required type and pound it in
a metal mortar and pestle (or simply smash it with a hammer against a hard
surface). Grind the resulting pieces into a powder and add no more than the
scantiest pinch to the incense.

One general power-boosting “stone” is amber. A pinch of this fossilized resin
added to any mixture will increase its effectiveness, but this can be rather
expensive.

The incense is now fully compounded. Empower the incense and it is done. Store
in a tightly capped jar. Label carefully, including the name of the incense and
date of composition. It is ready for use when needed.

COMBUSTIBLE INCENSE
——————————————————————————–

Combustible incense (in the form of cones, blocks and sticks) is fairly complex
in its composition, but many feel the results are worth the extra work.

To be blunt, this aspect of incense composition isn’t easy. Some of the
ingredients are difficult to obtain, the procedure tends to be messy and
frustrating, and some even question whether combustible incense is as magically
effective as its non-combustible counterpart. For years I hesitated making or
using sticks, cones or blocks because they contain potassium nitrate. This
substance is magically related to Mars, and I felt this might add unneeded
aggressive energies to the I incense.

But when I considered that the charcoal blocks I use to burn I non-combustible
incense also contain saltpeter, I relented and experimented. However, to this
day I prefer the raw form. To each their I own.

At first, making combustible incense may seem impossible to accomplish. But
persevere and you’ll be rewarded with the satisfaction of lighting incense cones
you’ve made yourself.

Gum tragacanth glue or mucilage is the basic ingredient of all molded incenses.
Gum tragacanth is available at some herb stores; at one time in the past every
drugstore carried it. It is rather expensive ($3.00 an ounce as of this
writing), but a little will last for months.

To make tragacanth glue, place a teaspoon of the ground herb in a glass of warm
water. Mix thoroughly until all particles are dispersed. To facilitate this,
place in a bowl and whisk or beat with an egg beater. This will cause foam to
rise, but it can be easily skimmed off or allowed to disperse. The gum
tragacanth has enormous absorption qualities; an ounce will absorb up to one
gallon of water in a week.

Let the tragacanth absorb the water until it becomes a thick bitter-smelling
paste. The consistency of the mixture depends on the form of incense desired.
For sticks (the most difficult kind to r make) the mixture should be relatively
thin. For blocks and cones a thicker mucilage should be made. This is where
practice comes in handy after a session or two you will automatically know when
the mucilage is at the correct consistency.

If you can’t find tragacanth, try using gum arabic in its place. This, too,
absorbs water. I haven’t tried using it for incense yet, but all reports say it
works as well as tragacanth.

When you have made the trag glue, cover with a wet cloth and set aside. It will
continue to thicken as it sits, so if it becomes to thick add a bit of water and
stir thoroughly.

Next, make up the incense base. Not all formulas in this hook can be used for
combustible incense; in fact, most of them were designed to be used as non-
combustible incenses. Fortunately, by adding the incense to a base it should
work well. Here’s one standard formula for an incense base:

CONE INCENSE BASE
——————————————————————————–

* 6 parts ground Charcoal (not self-igniting)
* 1 part ground Benzoin
* 2 parts ground Sandalwood
* 1 part ground Orris root (this “fixes” the scent)
* 6 drops essential oil (use the oil form of one of the ingredients in the
incense)
* 2 to 4 parts mixed, empowered incense

Mix the first four ingredients until all are well blended. Add the drops of
essential oil and mix again with your hands. The goal is to create a powdered
mixture with a fine texture. If you wish, run the mixture through a grinder or
the mortar again until it is satisfactory.

Add two to four parts of the completed and empowered incense mixture (created
according to the instructions for Non-combustible Incense above). Combine this
well with your hands.

Then using a small kitchen scale, weigh the completed incense and add ten
percent potassium nitrate. If you’ve made ten ounces of incense, add one ounce
potassium nitrate. Mix this until the white powder is thoroughly blended.

Saltpeter should constitute no more than ten percent of the completed bulk of
the incense. If any more is added, it will burn too fast; less and it might not
burn at all.

Potassium nitrate isn’t difficult to obtain. I buy mine at drug stores, so check
these (it isn’t usually on the shelf; ask for it at the pharmacy). If you have
no luck, try chemical supply stores.

Next, add the tragacanth glue. Do this a teaspoon at a time, mixing with your
hands in a large bowl until all ingredients are wetted. For cone incense you’ll
need a very stiff, dough-like texture. If it is too thick it won’t properly form
into cones and will take forever to dry. The mixture should mold easily and hold
its shape.

On a piece of waxed paper, shape the mixture into basic cone shapes’ exactly
like the ones you’ve probably bought. If this form isn’t used, the incense might
not properly burn.

When you’ve made up your cone incense, let it dry for two to seven days in a
warm place. Your incense is finished.

For block incense make a 1/3 inch-thick square of the stiff dough on waxed
paper. Cut with a knife into one-inch cubes as if you were cutting small
brownies. Separately slightly and let dry.

Stick incense can be attempted as well. Add more tragacanth glue to the mixed
incense and base until the mixture is wet but still rather thick. The trick here
is in determining the proper thickness of the incense/tragacanth mixture and in
finding appropriate materials to use. Professional incense manufacturers use
thin bamboo splints, which aren’t available. So try homemade wooden or bamboo
splints, broom straws, very thin twigs, or those long wooden cocktail skewers
that are available at some grocery and oriental food stores.

Dip the sticks into the mixture, let them sit upright and then dip again.
Several dippings are usually necessary, this is a most difficult process.

When the sticks have accumulated a sufficient amount of the incense, poke them
into a slab of clay or some other substance so that they stand upright. Allow
them to dry.

One variation on stick incense making uses a stiffer incense dough. Pat down the
dough on waxed paper until it is very thin. Place the stick on the dough. Roll a
thin coating of dough around the stick. The incense shouldn’t be more than twice
the thickness of the stick. Squeeze or press it onto the stick so that it will
stay put, let dry.

Personally, I find the inclusion of charcoal in this recipe to be distasteful
and unnecessary. It makes it imperative that you wash your hands numerous times throughout this process. Although traditional, charcoal also lends a peculiar odor to the incense. So here’s another recipe I’ve used with good results:

CONE INCENSE BASE #2

* 6 parts powdered Sandalwood (or Cedar, Pine, Juniper)
* 2 parts powdered Benzoin (or Frankincense, Myrrh, etc.)
* l part ground Orris root
* 6 drops essential oil (use the oil form of one of the incense ingredients)
* 3 to 5 parts empowered incense mixture

In this recipe, powdered wood is used in place of the charcoal. Use sandalwood
if it’s included in the incense recipe. If not, use cedar, pine or juniper,
depending on the type of incense to be made. Try to match the wood base of this
incense to the incense’s recipe. If you can’t, simply use sandalwood.

Mix the first three ingredients until combined. Add the oil and mix again. Then
add three to five parts of the completed incense to this. Again, this should be
a powder. Weigh and add ten percent potassium nitrate.

Mix, add the gum tragacanth glue, combine again and mold in the methods
described above.

RULES OF COMBUSTIBLE INCENSE COMPOSITION
—————————————————————————-
Here are some guidelines to follow when compounding combustible incense. These are for use with the Cone Incense Base #2 recipe above. If they aren’t followed, the incense won’t properly burn. There’s less room for experimentation here than with non-combustible incenses.

* First off, never use more than ten percent saltpeter. Ever!

* Also, keep woods (such as sandalwood, wood aloe, cedar, juniper and pine) and
gum resins (frankincense, myrrh, benzoin, copal) in the proper proportions: at
least twice as much powdered wood as resins. If there’s more resinous matter,
the mixture won’t burn.

* Naturally, depending on the type of incense you’re adding to the base, you may
have to juggle some proportions accordingly. Simply ensure that frankincense and its kin never constitute more than one-third of the final mixture, and all
should be well.

* Though this hasn’t covered all aspects of combustible incense making (that
could be a book in itself), it should provide you with enough guidelines to make
your own. Experiment, but keep these rules in mind.

INCENSE PAPERS
—————————————————————————-

Incense papers are a delightful variation of combustible incense. Here, rather
than using charcoal and gum tragacanth, tinctures and paper are the basic
ingredients. When finished you’ll have produced several strips of richly
scented paper that can be smoldered with a minimum of fuss.

To make incense papers, take a piece of white blotter paper and cut it into six-
inch strips about an inch wide.

Next, add one and one-half teaspoons potassium nitrate to one half cup very warm water. Stir until the saltpeter is completely dissolved.

Soak the paper strips in the saltpeter solution until thoroughly saturated. Hang
them up to dry.

You now have paper versions of the charcoal blocks used to burn incense. The
obstacle in scenting them is to overcome the normal smell of burning paper. For
this reason, heavy fragrances should be used, such as tinctures.

Tinctures compounded from gums and resins seem to produce the best results. I’ve tried using true essential oils with incense papers but without much success.

Empower the tincture(s) with your magical need, then pour a few drops of the
tincture onto one strip of paper. Smear this over the paper and add more drops
until it is completely coated on one side.

Hang the strip up to dry and store in labeled, airtight containers until needed.

To speed drying, turn on the oven to a low temperature, leave the door open, and
place the soaked incense papers on the rack. Remove them when dry.

Generally speaking, incense papers should be made with one tincture rather than
mixtures. But, once again, try various formulas until you come up with positive
results.

To use incense papers, simply remove one paper and hold it above your censer.
Light one tip with a match, and after it is completely involved in flame,
quickly blow it out. Place the glowing paper in your censer and let it smolder,
visualizing or working your magical ritual.

Incense papers should burn slowly and emit a pleasant scent, but again your
results will vary according to the strength of the tincture and the type of
paper used.

Plain unscented incense papers can be used in place of charcoal blocks. For this
purpose soak the papers in the potassium nitrate solution and let dry, then set
one alight in the censer. Sprinkle a thin layer of the incense over the paper.
As it burns the paper will also smolder your incense.

You may have difficulty in keeping incense paper lit. The secret here is to
allow air to circulate below the papers. You can ensure this by either placing
the paper on some heat-proof object in the censer, or by filling the censer with
salt or sand and thrusting one end of the paper into this, much as you might
with incense sticks. The paper should burn all the way to its end.
Incense papers are a simple and enjoyable alternative to normal combustible
incense. Try them!

USING INCENSE
——————————————————————————

THE CENSER

Whether you use raw incense, blocks or incense papers, you’ll need an incense
burner. The censer can be anything from a gilt, chain equipped, church-type
affair to a bowl of sand or salt. It truly doesn’t matter. I know occultists
who’ve used the bowl-and-salt method for years, long after they could have
afforded to purchase other censers.

Although I have several, perhaps my favorite censer is actually a mortar from
Mexico. It is carved from lava, stands on three legs and is perfect for use as a
censer.

Your own taste should determine which censer is right for you. If nothing else
is available, use a bowl half-filled with sand or salt and get on with it The
sand protects the bowl and the surface on which it sits against heat. It also
provides a handy place on which to prop up stick incense.

USING COMBUSTIBLE INCENSE

Simply light it, blow out the flame after the tip is glowing, and set it in the
censer. As it burns visualize your magical goal manifesting in your life. It’s
that simple. You may wish to also burn candles of the appropriate color, perhaps
anointed with a scented oil that is also aligned with your goal.

Naturally, incense may also be smoldered as a part of a larger ritual.

USING NON-COMBUSTIBLE INCENSE

Light a self-igniting charcoal block (see below) and place it in a censer. Once
the block is glowing and saltpeter within it has stopped sparkling, sprinkle a
half-teaspoon or so of the incense on the block. Use a small spoon if you wish.
It will immediately begin to burn, and in doing so, release fragrant smoke.*

Remember: Use just a small amount of incense at first. When the smoke begins to
thin out, add more. If you dump on a spoonful of incense it will probably
extinguish the charcoal block, so use small amounts. Incenses containing large
amounts of resins and gums (frankincense, myrrh and so on) burn longer than
those mainly composed of woods and leaves.

Don’t knock off the ash that forms on top of the charcoal unless the incense
starts to smell foul. In such a case, scrape off the burning incense and the ash
with a spoon and add a fresh batch. Frankincense does tend to smell odd after
smoldering for some time.

Incense can be burned as part of a magical ritual, to honor higher forces, or as
a direct act of magic, such as to clear a house of negativity and to smooth
peaceful vibrations throughout it.

* There’s a difference between burning and smoldering; though I use such terms
as “burn this incense” several times, I really mean “smolder.”

CHARCOAL BLOCKS

These are necessities for burning non-combustible incense. They’re available in
a wide range of sizes, from over an inch in diameter (they’re usually round) to
about a half-inch size. Most religious and occult supply stores stock them, and
they can be obtained from mail-order suppliers.

Potassium nitrate is added to these charcoal blocks during their manufacture to
help them ignite. When touched with a lit match, fresh charcoal blocks erupt
into a sparkling fire which quickly spreads across the block. If you wish, hold
the block. It may light easily. If so, quickly place it in the censer to avoid
burning your fingers. Or, light the block in the censer itself, thereby
preventing burns. This is some what harder to do.

Unfortunately, some charcoal blocks aren’t fresh, have been exposed to moisture, or haven’t been properly saturated with the potassium nitrate solution and so don’t light well. If this is the case re-light the block until it is evenly
glowing and red. Then pour on the incense.

Various Yule Incense Recipes

Yule Incense 1

2 parts Frankincense

2 parts Pine needles or resin

1 part Cedar

1 part Juniper berries

Yule Incense 2

3 parts Frankincense

2 parts Sandalwood

2 part Chamomile

1 part Ginger

1/2 part Sage

A few drops of Cinnamon oil

Yule Incense 3

3 parts Pine needles or resin

3 parts Cedar

1 part Bayberry

1 part Cinnamon

Yule Incense 4

3 parts frankincense

A few drops orange oil

A few drops juniper oil

1 part crushed juniper berries

½ part mistletoe

Method Blend together and burn on charcoal.

Flying Ointment

Flying Ointment

This ointment will aid you in astral projection.

Ingredients

½ cup Shortening

3 tbsp. Mugwort (powdered)

3 drops Dragons Blood Oil

Preparation:

Melt the shortening over low heat. This will be your base. Add the mugwort and the dragons blood oil to the base. Visualize your intention while stirring. Steep for 9 minutes or until the hear is “fried.” Strain into a glass jar. Allow the ointment to cool before usel

Note:

The dragons blood oil will not only strengthen the spell. It will also make the ointment smell good. You can put this ointment over your body, but I would recommend that you just anont the chakras.

Crystal Purification Incense

Crystal Purification Incense

2 parts Frankincense

2 parts Copal

1 part Sandalwood

1 part Rosemary

1 pinch finely powdered Salt

1 sm. purified Quartz Crystal point

To use, pour a bit of the incense (leaving the crystal in the jar) onto charcoal. Smolder, and pass the crystals to be purified through the smoke, visualizing the smoke wafting away the stone’s impurities. This incense can be used in conjunction with other recommended purifying rituals, or in place of them.

Incense To Cleanse Crystal Jewelry

Incense To Cleanse Crystal Jewelry

2 parts wood aloe

1 part mace (the outside covering of nutmeg)

1 part gum arabic

1 part benzoin

Grind the ingredients together and burn in a censer or an earthenware saucer. Pass crystals and jewellery through the smoke several times visualising the fumes purifying the object. Best performed outside for the practical fact of smoke alarms.

Lammas Rebirth Incense

Lammas Rebirth Incense

By , About.com Guide

Celebrate the Cycle of Life and Rebirth at Lammas
By the time Lammas rolls around, it’s usually pretty hot. In some parts of the world, gardens are beginning to dry out, and the earth has gone from soft and pliable to dry and cracked. If you haven’t harvested your herbs yet for drying, now is a good time to start doing so — in other words, pick them before they die on their own. Any fresh herb can be dried simply by picking it and tying it up in small bundles in a well-ventilated area. Once they are completely dry store them in airtight jars in a dark place.

To make your own magical Lammas incense, first determine what form you’d like to make. You can make incense with sticks and in cones, but the easiest kind uses loose ingredients, which are then burned on top of a charcoal disc or tossed into a fire. This recipe is for loose incense, but you can adapt it for stick or cone recipes.

As you mix and blend your incense, focus on the intent of your work. In this particular recipe, we’re creating an incense to use during a Lammas rite — it’s a time to celebrate the beginning of the harvest. We’re thankful for the foods we’ve grown, and for the bounty of the earth, and the knowledge that we’ll have enough to eat through the coming winter months.
You’ll need: 

  • 1 part basil
  • 1/2 part cinnamon bark
  • 1 part coriander
  • 2 parts goldenrod
  • 1 part heather
  • 1/2 part rosemary
  • 2 parts Sweet Annie (you can use dried apple blossoms if you don’t have Sweet Annie)
  • 1 part yarrow

Add your ingredients to your mixing bowl one at a time. Measure carefully, and if the leaves or blossoms need to be crushed, use your mortar and pestle to do so. As you blend the herbs together, state your intent. You may find it helpful to charge your incense with an incantation, such as:

 

We’re thankful this day for the gift of rebirth,
Fruits and vegetables, the bounty of earth.
For the Harvest Mother with her basket and scythe, Abundance and fertility, and the blessings of life.
We’re grateful for the gifts we carry within
And for what will become, and what has been.
A new day begins, and life circles round,
As grain is harvested from the fertile ground.
Blessings to the earth and to the gods from me,
As I will this Lammas, so it shall be.

 

 

Store your incense in a tightly sealed jar. Make sure you label it with its intent and name, as well as the date you created it. Use within three months, so that it remains charged and fresh.