Put in soap or anoint candle
5 drops frankincense
3 drops rose
3 drops sandalwood
2 drops neroli
2 drops jasmine
Add apiece of sweet woodruff and rosebud with rose quartz and garnet crystals. A very sensual, sexy, summer smell!
5 drops frankincense
3 drops rose
3 drops sandalwood
2 drops neroli
2 drops jasmine
Add apiece of sweet woodruff and rosebud with rose quartz and garnet crystals. A very sensual, sexy, summer smell!
April 30 (Mayday is celebrated on the first of May) Northern Hemisphere / October 31 (Mayday is celebrated on the first day of November) Southern Hemisphere.
Beltane is one of the Greater Wiccan Sabbats and is usually celebrated on May 1st, but can be on the night of April 30th, depending on your tradition. Beltane is the time of the sacred marriage which honors the fertility of the Earth; it represents the divine union of the Lord and Lady.
This sabbath is primarily a fertility festival with Nature enchantments and offerings to wildlings and Elementals. The powers of elves and fairies are growing and will reach their height at Summer Solstice. A time of great Magic, it is good for all divinations and for establishing a woodland or garden shrine. The house guardians should be honored at this time.
Beltane is the second most important sabbath in the Witches’ calendar after Samhain. Again, it is an intercalary day when the veil between the worlds of the living and the dead is thin. But whereas Samhain is a time for greeting and celebrating those who have gone before, Beltane is a time when more mischievous spirits may take advantage. For this reason the results of divinations performed at Beltane should always be approached cautiously, for the Gods also enjoy a sense of humour! Similarly, be very careful of working Magic at this time, for the phrase ‘Be careful what you wish for’ is even more appropriate around Beltane. Many a Witch has found a wish being granted very literally and has received what they asked for as opposed to what they wanted.
This is the festival of the fire God Bel. Bel has been worshipped under many names in all parts of the world for thousands of years; Bel, Beli, Balar, Balor, Belenus, Baal, and Belial. Traditionally, Beltane would be the night on which the old hearth fires were extinguished and the new were kindled from the Bel fire. These fires were placed on the top of hills and produced a chain of beacons which ran across the land. Cattle would be driven between the fires and people would leap over them to ensure fertility for the coming season. In Britain, the tradition of hilltop fires has seen something of a revival lately, although not necessarily associated with Beltane. Fire beacons were lit at the passing of Princess Diana and to mark the Millennium celebrations
A 12 inch tall wooden dowel approximately 1 ½ inches diameter
One 4 inch diameter disk
One 2 inch diameter disk
One small jar of Petal Porcelain fabric stiffener
Seven different colored 13 inch strips of ribbon
The 4 inch disk will serve as the base of your maypole. Pound a small nail through it to affix the dowel to the base. Use a small amount wood glue to secure. Glue the smaller disk to the top. When the glue has dried, paint the entire thing green. Glue the end of each ribbon to the top of the smaller disk, spacing them evenly. Glue the silk flowers to the top of the maypole. Use the Petal Porcelain to stiffen the ribbons so they will stand out and hold their shape.
Floral wire and tape
Seven different colored ribbons
6 to 8 inches in length
Begin by making a circle out of the wire that will sit atop your head. Twist the ends together and cover with a bit of tape. Lay the first flower on the wire and secure with floral tape. Place the second flower next to the first and secure with the tape. Continue this process until the wire frame is almost completely covered. Leave a ½ inch space between the first and last flowers to tie the ribbons from. Tie each ribbon individuality so that it hangs from the back of the crown.
Beltane is celebrated on April 30th (May Eve) and is primarily a fire and fertility festival. Beltane, meaning “Bel-Fire,” is derived from the Celtic God Bel, also known as Beli or Balor, which simply means “Lord.” Some seem to think that Bel was comparable to the Celtic Gaul God, Cernunnos. This is possible, as most male Gods relate to the sun and fire aspects.
Beltane was the time of the May Queen, when a young woman was chosen from her village to represent the Earth Goddess and reflect the transformation of maiden to mother. In addition, this was the time of kindling of the Need Fire, When all fires in the village were extinguished and then ritually relit the following day.
Fertility played an important role in Beltane, as it did with all Spring Celebrations. The principle symbol of this Sabbat was the May Pole, also known as the axis mundi, around which the universe revolved. The pole personified the thrusting masculine force, and the disk at the top depicted the receptive female. There were seven colored ribbons tied to the pole representing the seven colors of the rainbow.
Walpurgis, named after Walburga, an Englishwoman who became the abbess of an eighth-century monastery that housed both men and women. It is believed that before she took up the habit, she was a germanic moon Goddess, possibly Walpurga—hence her association with May Eve and Witches.
Cast for communication matters and to improve good luck
Planetary Influence: Mercury
Household Symbols: Phones, television, computers, letters, silver coins
Colors: Orange or purple
Kitchen Spices: Dill and celery seed
Source:Cottage Witchery Natural Magick for Hearth and Home Author: Ellen Dugan
Magickal Intentions: Communication, Divination, Writing, Knowledge, Business Transactions, Debt, Fear, Loss, Travel and Money Matters
Incense: Jasmine, Lavender, Sweet Pea
Planet: Mercury and Chiron (though this is a moon of Pluto)
Colors: Orange, Light Blue, Grey, Yellow and Violet
Herbs/Plants: Fern, Lavender, Hazel, Cherry, Periwinkle
Stones: Aventurine, Bloodstone, Hematite, Moss Agate and Sodalite
Oil: (Mercury) Benzoin, Clary Sage, Eucalyptus, Lavender
This day is governed by Mercury. Wednesday’s vibration adds power to rituals involving inspiration, communications, writers, poets, the written and spoken word, and all matters of study, learning, and teaching. This day also provides a good time to begin efforts involving self-improvement or understanding.
Wednesday (Mercury): The conscious mind, study, travel, divination and wisdom.
The Waxing Moon is the ideal time for magick to draw things toward you.
Moon Sign: Taurus
Taurus: Things begun now last the longest, tend to increase in value, and become hard to alter. Brings out appreciation for beauty and sensory experience
Moon Phase: First Quarter
Moon enters Gemini 4:56 pm
Gemini: Things begun now are easily changed by outside influence. Time for shortcuts, communication, games and fun.
Awake, awake, my pretty prithy maid,
Come out of your drowsy dream,
And step into your dairy hold,
And fetch me a bowl of cream
If not a bowl of cream, my dear,
A cup of meade to cheer,
For the Lord and Lady know we shall meet again,
To go Maying another year.
A branch of May I brought you here,
While at your keep I stand,
‘Tis but a sprout all budded out,
By the power of our Lady’s hand.
My song is done and I must be gone,
No longer may I stay,
Gods bless you all, the great and small,
And send you a joyous May.
‘THINK on THESE THINGS’
By Joyce Sequichie Hifler
Leisure – what is it? It is that beautiful something that escapes us most of the time. Leisure, like most everything else, can be found if we truly want it. We seem to have the ability to do most of what we set our minds to do, and the less important things can be set aside for this particular thing.
We get pretty stale when we never take time to relax. A few hours of getting away from even a beloved madhouse will make a new human being out of a bundle of nerves.
Pursuit of leisure is to lose it. We can’t suddenly say that the next five minutes will be for complete relaxation. It takes that long to begin to unwind. Gaiety and rhythm and frivolity are shunned by most minds. But if there are none of these, even in the smallest amounts, then leisure is more of a restless shuffling – like a night out with no place to go.
We need to exercise our minds a little to achieve any goal, and leisure is definitely a goal!
Available online! ‘Cherokee Feast of Days’
By Joyce Sequichie Hifler.
Visit her web site to purchase the wonderful books by Joyce as gifts for yourself or for loved ones……and also for those who don’t have access to the Internet: http://www.hifler.com
Click Here to Buy her books at Amazon.com
Elder’s Meditation of the Day
By White Bison, Inc., an American Indian-owned nonprofit organization. Order their many products from their web site: http://www.whitebison.org
Elder’s Meditation of the Day April 29
“The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power…The soil was soothing, strengthening, cleansing and healing…”
–Luther Standing Bear, OGLALA SIOUX
Have you ever noticed the relationship between children and the soil? Watch how happily they are touching the dirt. The children play in it and eat it. If you are stressed, go to a spot on the Earth, sit down, put your fingers in the dirt, dig in it. Wash your hands in the soil. When you touch it, notice what it does to your hands. Our bodies love to touch the Earth. Sometimes we get too busy and forget these simple things. Maybe you’ll even want to plant a garden or flowers. These things are mentally healthy.
Great Spirit, today, let me touch the Earth so the Earth can touch me.
April 29 – Daily Feast
Life stirs up our priorities – makes us think beyond our usual knowledge. There are enormously important things basic to all of us such as the family. The family as a whole is important, and so is each individual. Family makes us consider health and spirit and the capacity to take care of ourselves. The invisible circle gathers all we love close to us. But the final arc involves the making of who we are personally. Each person must know contentment, must be in awe, reverent toward the spiritual, recognize truth, and not go strictly by the depths and height of feelings. Searching for happiness leads us far afield when the search is for self, for a divine connection, a knowing that we are indeed divinely centered. We are a part of the earth, part heaven, one with every living thing. For this reason we love. The, ga lv quo di, the precious, the dear truth is that we love.
~ It is the command of the Great Spirit, and all nations and people must obey. ~
‘A Cherokee Feast of Days’, by Joyce Sequichie Hifler
You are not too old or too tired or too broke or too disadvantaged. You are uniquely qualified to add substance to life.
Don’t get caught up in making judgments about what is fair or unfair or easy or difficult. Just get on with the satisfying and fulfilling business of making a real positive difference in the world.
You’ve done it many times before and you know you can do it many more times again. You know how great it makes you feel to know you truly matter.
So get busy, get some good stuff done, and feel that great feeling again and again. Forget about the silly excuses and focus on the significant difference you can make.
There are lots of great people in this world. Yet there is no one who can do a better job of being you than you.
Life is great, and you are essential to that greatness. Do your part, in your own special way, and feel how truly great it is.
— Ralph Marston
Information and Inspiration
Roadmaps of Life
When we learn to attune ourselves to our inner compass we follow a map that only we can see, our own path.
All the major spiritual traditions serve the purpose of offering us a roadmap to guide us on our individual journeys to enlightenment. These roadmaps are made up of moral codes, parables, and, in some cases, detailed descriptions of mystical states. We often study the fine points of a particular ascended master’s narrative in order to better understand our own and to seek inspiration and guidance on our path. In the same way, when we plan a road trip, we carry maps and guidebooks in an effort to understand where we are going. In both cases, though, the journey has a life of its own and maps, while helpful, can only take us so far. There is just no comparison between looking at a line on a piece of paper and driving your own car down the road that line represents.
Some people seem well-suited to following maps, while others are always looking for new ways to get where they’re going. In the end, the only reliable compass is within, as every great spiritual guide will tell you. The maps and travelogues left behind by others are great blessings, full of useful information and inspiration, but they cannot take the journey for us. When it is time to merge onto the highway or pull up anchor, we are ostensibly on our own. Strange weather patterns, closed roads, and traffic jams arise in the moment, out of nowhere, and our maps cannot tell us what to do. Whether we take refuge in a motel by the side of the road, persevere and continue forward, or turn back altogether is entirely up to us.
Maps are based on observations from the past and we are living in the present, so we are the only true experts on our journey to enlightenment. We may find that the road traveled by our predecessors is now closed. We may feel called to change direction entirely so that the maps we have been carrying really no longer apply. These are the moments when we learn to attune ourselves to our inner compass, following a map that only we can see, as we make our way into the unknown territory of our own enlightenment.
[A] The Law was made and Ardane of old. The law was made for the Wicca, to advise and help in their troubles. The Wicca should give due worship to the Gods and obey their will, which they Ardane, for it was made for the good of the Wicca, As the  Wicca’s worship is good for the Gods, For the Gods love the Wicca. As a man loveth a woman, by mastering her, so the Wicca should love the Gods, by being mastered by them. And it is necessary that the Circle, which is the Temple of the Gods, should be truly cast and purified, that it  may be a fit place for the Gods to enter. And the Wicca should be properly prepared and purified, to enter into the presence of the Gods. With love and worship in their hearts they shall raise power from their bodies to give power to the Gods, as has been taught us of old,  For in this way only may man have communion with the Gods, for the Gods cannot help man without the help of men.
[B] And the High Priestess shall rule her Coven as representative of the Goddess, and the High Priest shall support her as the representative of the God, And the High Priestess shall choose whom she  will, if he have sufficient rank, to be her High Priest), For the God himself, kissed her feet in the fivefold salute, laying his power at the feet of the Goddess, because of her youth and beauty, her sweetness and kindness, her wisdom and Justice, her humility and generosity. So he resigned his lordship to her. But the Priestess should  ever mind that all power comes from him. It is only lent when it is used wisely and justly. And the greatest virtue of a High Priestess is that she recognizes that youth is necessary to the representative of the Goddess, so that she will retire gracefully in favour of a younger woman, Should the Coven so decide in Council, For the true  High Priestess realizes that gracefully surrendering pride of place is one of the greatest of virtues, and t hat thereby she will return to that pride of place in another life, with greater power and beauty.
[C] In the days when Witchdom extended far, we were free and worshipped in All their Greatest Temples, but in these unhappy times  we must hold our sacred mysteries in secret. So it be Ardane, that none but the Wicca may see our mysteries, for our enemies are many, And torture looseth the tongues of many. It be Ardane that each Coven shall not know where the next Coven bide, or who its members are, save the Priest and Priestess,  That there shall be no communication between them, save by the Messenger of the Gods, or the Summoner. Only if it be safe, may the Covens meet, in some safe place, for the great festivals. And while there, none shall say whence they come, or give their true names, to the end that, if any are tortured, in their agony, they can  not tell if they know not. So it be Ardane that no one may tell any not of the Craft who be of the Wicca, nor give any names, or where they bide, or in any way tell anything which can betray any to our foes, nor may they tell where the Covenstead be, or where is the Covendom,  or where be the meeting s or that there have been meetings. And if any break these laws, even under torture, The Curse of the Goddess shall be upon them, so they never reborn on earth, And may they remain where they belong, in the Hell of the Christians.
[D] Let each High Priestess govern her Coven with Justice and  love, with the help of the advice of the elders, always heeding the advice of the Messenger of the Gods, if he cometh. She will heed all complaints of brothers, and strive to settle all differences among them, but it must be recognized that there be people who will ever strive to force others to do as they will.  They are not necessarily evil, and they often do have good ideas, and such ideas should be talked over in council. And if they will not agree with their brothers, or if they say, “I will not work under this High Priestess,” it hath always been the old law to be convenient for the brethren, and to void disputes, any of the Third  may claim to found a new Coven because they live over a league from the Covenstead, or are about to do so. Anyone living within the Covendom wishing to form a new Coven, to avoid strife, shall tell the Elders of his intention and on the instant void his dwelling and remove to the new Covendom. Members of the old Coven may join the New one when it be formed, but if they do, must utterly void the old Coven. The Elders of the New and the Old Covens should meet in peace and brotherly love, to decide the new boundaries. Those of the Craft who dwell outside both Covendoms may join either indifferent, but not both, though all may, if the Elders  agree, meet for the Great Festivals, if it be truly in peace and brotherly love. But splitting the coven oft means strife, so for this reason these laws were made of old, And may the curse of the Goddess be on any who disregard them. So be it ardane.
[E] If you would Keep a book let it be in your own hand of write.  Let brothers and sisters copy what they will, but never let the book out of your hands, and never keep the writings of another, for if it be found in their hand of write, they well may be taken and enjoined. Each should guard his own writings and destroy it whenever danger threatens. Learn as much as you may by heart, and when danger is  past, rewrite your book an it be safe. For this reason, if any die, destroy their book if they have not been able to, for an it be found, ’tis clear proof against them, And our oppressors well know, “Ye may not be a witch alone” So all their kin and friends be in danger of torture. So ever destroy anything not necessary.  If your book be found on you. ’tis clear proof against you alone. You may be enjoined. Keep all thoughts of the Craft from your mind. Say you had bad dreams; a devil caused you to write it without your knowledge. Think to yourself, “I know nothing. I remember nothing. I have forgotten everything.” Drive this  into your mind. If the torture be too great to bear, say, “I will confess. I cannot bear this torture. What do you want me to say? Tell me and I will say it.” If they try to make you speak of the brotherhood, Do NOT, but if they try to make you speak of  impossibilities, such as flying through the air, consorting with the Christian Devil, or sacrificing children, or eating men’s flesh, to obtain relief from torture, say, “I had an evil dream. I was not myself. I was crazed.” Not all Magistrates are bad. If there  be an excuse they may show mercy. If you have confessed aught, deny it afterwards; say you babbled under torture, you knew not what you did or said. If you are condemned, fear not. The Brotherhood is powerful. They may help you to escape, if you stand steadfast, but if you betray aught, there is no hope for you, in this  life, or in that which is to come. Be sure, if steadfast you go to the pyre, Dwale will reach you. You will feel naught. You go but to o Death and what lies beyond, the ecstasy of the Goddess.
[F] ‘Tis probable that before you are enjoined, Dwale will reach you.  Always remember that Christians fear much that any die under torture. At the first sign of swoon, they cause it to be stopped, and blame the tormenters. For that reason, the tormenters themselves are apt to feign to torment, but do not, so it is best not to die at first. If Dwale reaches you, ’tis a sign that you have a friend somewhere.  You may be helped to escape, so despair not. If the worst comes, and you go to the pyre, wait till the flames and smoke spring up, bend your head over, and breath in with long breaths. You choke and die swiftly, and wake in the arms of the Goddess.
[G] To void discovery, let the working tools  be as ordinary things that any may have in their houses. Let the Pentacles be of wax, so they may be broken at once. Have no sword unless your rank allows you one. Have no names or signs on anything. Write the names and signs on them in ink before consecrating them and wash it off immediately after. Do not Bigrave them,  lest they cause discovery. Let the colour of the hilts tell which is which.
[H] Ever remember, ye are the Hidden Children of the Gods. So never do anything to disgrace them. Never boast, Never threaten, Never say you would wish ill to anyone. If you or any not in the Circle speak of the Craft,  say, “Speak not to me of such. It frightens me. ‘Tis evil luck to speak of it.” For this reason: the Christians have spies everywhere. These speak as if they were well affected, as if they would come to Meetings, saying, “My mother used to go to worship the Old Ones. I would that I could go myself.” 4 To these ever deny all knowledge.  But to others ever say, “‘Tis foolish men talk of witches flying through the air; to do so they must be light as thistledown,” and “Men say that witches all be bleared-eyed old crones, so what pleasure can there be in witch meetings such as folk talk on?” Say, “Many wise men now say there be no such creatures.” Ever  make it a jest, and in some future time, perhaps the persecution will die, and we may worship safely again. Let us all pray for that happy day.
[I] May the blessings of the Goddess and the God be on all who keep these laws which are Ardane.
[J] If the Craft hath any Appanage, let all brothers guard it, and help to keep it clear and good for the Craft, and let all justly guard all monies of the Craft. But if some brothers truly wrought it, ’tis right that they have their pay, an it be just, an this be not taking  money for the use of the Art, but for good and honest work. And even the Christians say, “A labourer is worthy of his hire.” But if any brotherswillingly for the good of the craft without pay, ’tis but to their greater honour. So it be Ardane.
[K] If there be any disputes or quarrels among the brethren, the  High Priestess shall straight convene the Elders and enquire into the matter, and they shall hear both sides, first alone, then together, and they shall decide justly, not favouring the one side or the other, ever recognizing that there be people who can never agree to work under others, but at the same time there be some people who  cannot rule justly. To those who ever must be chief, there is one answer, “Void the Coven and seek an other, or make a Coven of your own, taking with you those who will to go.” To those who cannot rule justly, the answer be, “Those who cannot bear your rule will leave you,” for none may come to meetings with those with whom they are at  variance; so, an either cannot agree, get hence, for the Craft must ever survive. So it be Ardane.
[L] In the olden days when we had power, we could use our Arts against any who ill-treated any of the Brotherhood, but in these evil times, we may not do so, for our enemies have devised a burning  pit of everlasting fire, into which they say their God casteth all the people who worship him, except it be the very few who are released by their priests’ spells and Masses, and this be chiefly by giving money and rich gifts to receive his favour, for their Alther Greatest God [Greatest God of all] is ever i n need of Money.  But as our Gods need our aid to make fertility for men and crops, So the God of the Christians is ever in need of man’s help to search out and destroy us. Their priests tell them that any who get our help or our cures are damned to the Hell forever, so men be mad for the terror of it. But they make men  believe that they may scape this hell if they give victims to the tormenters. So for this reason all be forever spying, thinking, “An I can but catch one of the Wicca I will scape this fiery pit.” But we have our hidels, and men searching long and not finding say, “there be none, or if they be, they be in a far country.”  But when one of our oppressors die, or even be sick, ever is the cry, “This be Witches Malice,” and the hunt is up again. And though they slay ten of their people to one of ours, still they care not; they have many thousands, while we are few indeed. So it is Ardane that none shall use the Art in any way to do ill  to any, howevermuch they have injured us. And for long we have obeyed this law, “Harm none” and nowtimes many believe we exist not. So it be Ardane that this law shall still continue to help us in our plight. No one, however great an injury or injustice they receive, may use the Art in any to do ill or harm any.  But they may, after great consultations with all, use the Art to prevent or restrain Christians from harming us and others, but only to let or constrain them and never to punish, to this end. Men say, “Such an one is a mighty searcher out and persecutor of Old Women whom he deemeth to be Witches,  and none hath done him Skith [harm], so this be proof they cannot, o r more truly, that there be none,” For all know full well that so many folk have died because someone had a grudge against them, or were persecuted because they had money or goods to seize, or because they had none to bribe the searchers. And many have died  because they were scolding old women, so much so that men now say that only old women are witches, and this be to our advantage, and turns suspicion away from us. In England ’tis now many a year since a witch hath died the death, but any misuse of the power might raise the Persecution again; so never break this law,  however much you are tempted, and never consent to its being broken. If you know it is being broken in the least, you must work strongly against it, and any High Priestess or High Priest who consents to it must be immediately deposed, for ’tis the blood of the Brethren they endanger. Do good, an it be safe, and only if  it be safe, for any talk may endanger us.
[M] And strictly keep to the Old Law, never accept money for the use of the art. It is Christian priests and sorcerers who accept money for the use of their Arts, and they sell Dwale and evil love spells and pardons to let men scape from their sins.  Be not as these. Be not as these. If you accept not money, you will be free of temptation to use the Art for evil causes.
[N] You may use the Art for your own advantage, or for the advantage of the Craft, only if you be sure you harm none. But ever let the Coven debate the matter at length. Only if all are satisfied that none may be harmed  may the Art be used. If it is not possible to achieve your ends one way without harming any, perchance the aim may be achieved by acting in a different way, so as to harm none. May the Curse of the Goddess be on any who breach this law. So it be Aredane.
[O] ‘Tis adjudged lawful an anyone need a house or land, an none will  sell, to incline the owner’s mind to be willing to sell, provided it harmeth him not in any way, and that the full worth is paid, without haggling. Never bargain or cheapen anything which you buy by the Art. So it be Ardane.
[P] It is the Old Law and the most important of all Laws  that no one may do or say anything which will endanger any of the Craft, or bring them in contact with the law of the land, or the Law of the Church or any of our persecutors. In any disputes between the brethren, no one may invoke any laws but those of the Craft, or any Tribunal but that of the Priestess and the Priest and the  Elders. And may the Curse of the Goddess be on any who so do. So it be Ardane.
[Q] It is not forbidden to say as Christians do, “There be Witchcraft in the Land,” because our oppressors of old made it Heresy not to believe in Witchcraft, and so a crime to deny it, which thereby put  you under suspicion. But ever say “I know not of it here, perchance they may be, but afar off. I know not where.” But ever speak so you cause others to doubt they be as they are. Always speak of them as old crones, consorting with the Devil and riding through the air. But ever say, “But how may men ride through the air an they be not  as light as thistledown?” But the curse of the Goddess be on any who cast any suspicion on any of the Brotherhood, or speaks of any real meeting place, or where any bide. So it be Ardane. [R] Let the Craft keep books with the names of all Herbs which are good for man, and all cures, that all may learn. But keep  another book with all the Banes [poisons] and Apies. and let only the elders and trustworthy people have this knowledge. So it be Ardane. [S] And may the Blessings of the Gods be on all who keep these Laws and the Curses of both God and Goddess be on all who break them So it be Ardane. [The following two sections were added after 1960.] [T] Remember the Art is the secret of the Gods and may only be used in earnest and never for show or vainglory. Magicians and Christians may taunt us, saying, “You have no power. Do magic before our eyes. Then only will we believe,” seeking to cause us to betray our Art before them. Heed them not, for the Art is holy, and may only be used in need. And the curse of the Gods be on any who break this law. [U] It ever be the way with women, and with men also, that they ever seek new love, nor should we reprove them for this, but it may be found to disadvantage the Craft, as so many a time it has happened that a High Priest or High Priestess, impelled by love, hath departed with their love; that is, they have left the coven. Now, if a High Priestess wishes to resign, she may do so in full Coven, and this resignation is valid. But if they should run off without resigning, who may know if they may not return w within a few months? So the law is, if a High Priestess leaves her coven, but returns within the space of a year and a day, then she shall be taken back, and all shall be as before. Meanwhile, if she has a deputy, that deputy shall act as High Priestess for as long as the High Priestess is away. If she returns not at the end of a year and a day, then shall the coven elect a new High Priestess. Unless there be a good reason to the contrary. The person who has done the work should reap the benefit of the reward, Maiden and deputy of the High Priestess.
4 My Lady Epona points out that this is precisely what Charles Cardell had claimed; that is, this paragraph is a response to Cardell, and so it was probably inserted into the Craft Laws after the run-in with the Cardells and Olive Green in 1959. This again is an indication that Gardner did not promulgate the Craft Laws as a document for the Book of Shadows until about 1960, when Mr. Q was initiated.