Thursday’s Name Sake, The God Thor, Norse God of Thunder

Thor's Hammer

Thursday’s Name Sake, The God Thor, Norse God of Thunder

 

In Germanic mythology and religion, Thor is the god of thunder. He is typically portrayed as red-headed and bearded, and carrying Mjolnir, a magical hammer. Depictions of Mjolnir became popular adornment for warriors during the age of the Vikings, and it is still seen today among adherents of some forms of Norse Paganism.

A son of Odin, Thor was married to a fertility goddess named Sif, although he also had a mistress, Jarnsaxa.

Thor was known for protecting both gods and mortals from the powers of evil. As keeper of thunder and lightning, he was also considered integral to the agricultural cycle. If there was a drought, it wouldn’t hurt to offer a libation to Thor in hopes that the rains would come.

During a thunderstorm, Thor rode through the heavens on his great chariot, pulled by two magical goats. Whenever he swung Mjolnir, lightning flashed across the sky. Mjolnir itself was such a powerful item (as dwarf-made items often are in Norse legend) that Thor needed a special belt and iron gloves to handle the hammer. After it was thrown, the hammer always returned home to Thor.

In the Prose Edda, the death of Thor at Ragnarok is described.

The poet Henry Wadsworth Longfellow wrote of Thor:

I am the God Thor,
I am the War God,
I am the Thunderer!
Here in my Northland,
my fastness and fortress,
reign I forever!

Here amid icebergs
rule I the nations;
This is my hammer,
Miölner the mighty;
Giants and sorcerers
cannot withstand it!

Thor’s influence has carried over into modern times. A day of the week is named for him (Thor’s day) and there are a number of references to him in pop culture.

He appears as a Marvel comic book character, and pops up alongside Loki and Odin in Neil Gaiman’s Sandman series, as well as Gaiman’s excellent novel, American Gods. Most recently, Thor has been featured in Joanne Harris’ Runemarks, a book for juvenile readers set 500 years after Ragnarok.

Author

Patti Wigington, Paganism/Wicca Expert
Article published on & owned by About.com

 

Odin, Ruler of the Norse Gods, Wednesday’s Name Sake

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Odin, Ruler of the Norse Gods, Wednesday’s Name Sake

In the Norse pantheon, Asgard was the home of the gods, and it was the place where one could find Odin, the supreme deity of them all. Connected to his Germanic ancestor Woden or Wodan, Odin was the god of kings and the mentor of young heroes, to whom he often gave magical gifts.

In addition to being a king himself, Odin was a shapeshifter, and frequently roamed the world in disguise. One of his favorite manifestations was that of a one-eyed old man; in the Norse Eddas, the one-eyed man appears regularly as a bringer of wisdom and knowledge to heroes.

He pops up in everything from the saga of the Volsungs to Neil Gaiman’s American Gods. He was typically accompanied by a pack of wolves and ravens, and rode on a magic horse named Sleipnir. Odin is associated with the concept of the wild hunt, and leads a noisy hoarde of fallen warriors across the sky.

Odin was said to summon dead heroes and kings to Valhalla, which they entered accompanied by the host of Valkyries. Once in Valhalla, the fallen engaged in feasting and combat, always ready to defend Asgard from its enemies. Odin’s warrior followers, the Berserkers, wore the pelts of a wolf or bear in battle, and worked themselves up into an ecstatic frenzy that made them oblivious to the pain of their wounds.

As a young man Odin hung on the world tree, Yggdrasil, for nine days while pierced by his own javelin, in order to obtain the wisdom of the nine worlds. This enabled him to learn the magic of the runes. Nine is a significant number in the Norse sagas, and appears frequently.

Odin continues to maintain a strong following, particularly amongst members of the Asatru community.

Author

Patti Wigington, Paganism/Wicca Expert
Article published on & owned by About.com

Roman Pantheon

Roman Pantheon

ANGERONA Goddess of secrecy. Angerone is portrayed with her mouth bound
and sealed, her finger raised to her mouth in a gesture of warning. The
ancients thought names powerful; the commonly known name of an
individual or a community was often not the real name at all, the real
name being a closely guard secret. Very probably the cult of Angerona
guarded the secret name of the city of Rome. Little else is known of
her.

ATTIS A god of vegetation, similar to Tammuz and Adonis. Imported
together with his mother Cybele from Persia. Driven mad by the deranged
love of his mother, Attis castrated himself under a pine tree. Attis’
priests were eunuchs.

BELLONA War goddess. Bellona’s priests were recruited from the
gladiators, and emissaries were received at her temple

CYBELE An Asian goddess adopted by the Greeks and Romans. A healer,
mistress of fertility and untamed nature, a protector in war. Cybele is
always accompanied by two lions. Cybele granted immortality to those who
worshipped her. Cybele’s priests danced wildly and mutilated themselves.
Her festivals, held at the beginning of spring, were occasions for wild
orgies.

FAUNA Goddess of fertility. Fauna’s festival, which seems to have been
quite an orgy, was open only to women, being strictly forbidden to men.

FAUNUS God of crops and herds. An oracle. Faunus’ temple, the Lupercal,
was supposed to have been the site where the she-wolf suckled Romulus
and Remus. Goats and dogs were sacrificed at his festival, the
Lupercalia, and priests dressed in newly skinned goat hides whipped
women who wished to become pregnant with whips made of goatskin.

FEBRUUS The Etruscan god of the underworld, later associated with Dis
Pater, the Latin equivalent of Hades. The month of the dead, February,
is named after him.

FIDES God of faithfulness.

FLORA Goddess of flowers and blooming plants. Usually shown with a
wreath of flowers in her hair. A favorite deity of courtesans, Flora’s
festivals were held in April and May.

FORTUNA Goddess of fate and chance. Fortuna’s statue was kept veiled,
because she was ashamed of the capriciousness of her favors. Fortuna is
represented by the sphere, the ship’s rudder, the cornucopia, and the
wheel. To this day, wheels of fortune can be found in casinos, and the
wheel on the tenth card of the Major Arcana is Fortuna.

GENIUS A guardian who protects both individuals and homes.

JANUS Guardian of entrances and exits, the opener of all things who
looks inward as well as outward, custodian of the universe. Janus’
two-faced image was usually displayed over doorways and gates. Janus
signifies both past and future wisdom. Janus is the god of beginnings,
so the first month of each year, the first day of each month, and the
first hour of each day are dedicated to him. Janus was the first god to
be mentioned in prayers, even before Jupiter.

LAR God of the house, a cheerful and beautiful youth.

MARS God of farming, war and springtime. Like the typical Roman citizen,
Mars was first a farmer and then a soldier. The wolf, the oak and the
woodpecker are sacred to Mars. Often identified with the Greek god Ares,
but the differences are more important than the similarities. For one
thing, the Romans liked Mars.

MITHRAS The god who dies and rises again, god of vegetation, the sun
god, the Savior who who redeems mankind from evil. A Roman version of a
Persian god. Especially popular among soldiers, Mithras was widely
worshipped throughout the Roman empire and gave Christianity a run for
its money. Mithras’ cult served a number of purposes and its
organization was highly complex. A temple of Mithras served as a social
club, a place of worship, a dramatic society, a magical society, an
officers’ club, and much more. The worshippers of Mithras conducted
elaborate ceremonies to which no woman was admitted. The worship of
Mithras emphasized correct behavior in this world, which was the only
way to win the favor of the god in the next. There were different
degrees of initiation into the cult, each degree having its own name:
the Crow, the Secret, the Soldier, the Lion, the Fathers and many more
on up to the King of Kings, which was open only to those of royal blood.
Initiates were placed under a grating upon which a bull had been
slaughtered and were drenched in its blood, signifying the emergence
from death to rebirth. Ceremonies generally took place in caverns or
rooms made up to look like caverns, and involved the wild beating of
drums, anointings with honey, the unveiling of hidden statues, and the
use of hallucenogenic drugs.

OPS Goddess of the harvest. Identified with the Greek goddess RHEA.

QUIRINIAS A mystery. Originally a war god of the Sabines, later a state
god of the Romans. One of the highest gods of ancient Rome, every bit as
important as Mars or Jupiter, yet almost nothing is known today of
Quirinias or his worship.

TELLUS MATER An ancient earth goddess. Pregnant cows were sacrificed on
her festival, April 15. Tellus is one of the very oldest gods, dating
back to the time before the Roman religion was formalized.

VESTA “The Shining One.” Goddess of domestic life and the hearth.
Worshipped privately in the home and publicly in Vesta’s temple. In the
home, Vesta lived near the hearth and was offered food and drink at
every meal. The Vestal Virgins served her, and (apart from mothers who
were allowed to bring offerings during festivals) were the only ones
allowed to enter her temple. The Vestal Virgins, chosen only from the
nobility, tended a sacred fire which was the symbol of the hearth of the
nation. A strict vow of chastity was imposed on the Virgins, and a
Virgin caught breaking the vow was walled up alive. In more than a
thousand years, only twenty women were so punished.

Egyptian Pantheon

Egyptian Pantheon

AMMON Also AMON; AMUN; AMEN “Hidden.” King of the gods of Egypt. Patron
of the Pharoahs. Originally a god of fertility, a local deity of
Memphis. Ammon became linked with the sun god Ra through the royal
family, becoming Ammon-Ra.

ANUBIS The jackal-headed god. Anubis can foresee a mortal’s destiny and
is associated with magic and divination. Anubis supervises the weighing
of the soul when the departed are brought to the hall of the dead.

ASTARTE The Assyro-Babylonian goddess Ishtar, inducted into the Egyptian
pantheon and made a daughter of Ammon-Ra. Sometimes identified (or
confused, which is the same thing) with Isis.

ATUM The first of the gods, the self-created. By sheer will, Atum formed
himself out of the stagnant waters of Nun. Atum was bisexual and was
sometimes called “the great He-She.” The Egyptians had two cosmogonies,
one taught by the priests at Heliopolis and the other by the priests at
Memphis. The priests at Memphis taught that Nun and Atum, together with
Atum’s children Shu and Tefnut, were aspects or forms of Ptah.

BAST Also BASTET. The cat-headed goddess, a local deity of the delta.
The kindly goddess of joy, music and dancing. Cats were sacred to Bast
as a symbol of animal passion. Bast’s devotees celebrated their lady
with processions of flower-laden barges and orgiastic ceremonies. Her
festivals were licentious and quite popular.

HATHOR A sky goddess, sometimes represented as a woman with cow’s horns
between which hangs a solar disc, sometimes portrayed as a cow. Hathor
concerns herself with beauty, love and marriage, and watches over women
giving birth. Mother and wife of Ra. Hathor is also a goddess of death
and offers comfort to the newly dead as they pass into the afterworld.

HORUS The falcon-headed god. A complex deity with many aspects. Some of
them are: Horus the Elder, a sky god whose eyes are the sun and the
moon, continually at war with Set, the god of evil; Horus of the
Horizon, symbolized by the rising and setting sun; Horus the Child,
whose frequent depictions as a baby at the breast of his mother Isis
influenced Christian images of the Madonna and the Christ child; Horus,
son of Isis, avenger of Osiris. There were many others.

ISIS Wife and sister of Osiris (the ancients had nothing against a
little divine incest). The ideal wife and mother. Generally a goddess of
the home and person rather than of the temple and the priest. After the
twenty sixth dynasty, Isis is increasingly portrayed as a nursing
mother, and her cult eventually spread throughout the Roman empire.

MAAT Goddess of truth and justice. Her symbol is the feather.

MIN A god of fertility and sexual potency. An ancient god of
pre-dynastic origins. His symbol is the thunderbolt. As orgiastic
festivials were held in his honor, Min was quite a popular god.

NUN God of the primal waters. Nun was a mass of stagnant water which
filled all the universe.

OSIRIS At first the god of corn; later the god of the dead. Osiris
brought civilization to the Egyptians, teaching them the uses of corn
and wine, weaving, sculpture, religion, music and law. Set slew Osiris
and dismembered th body; but Osiris’ consort, Isis, reassembled the body
and brought Osiris back to life. Osiris then retired to the underworld.
Osiris is the god of the Nile which rises and falls every year; the god
of corn and the vine, which flourish, die, and flourish once more; and
the god of the rising and setting sun.

PTAH The artificer. The creator god. According to the priests of
Memphis, the fount of all creation. God of artisans and artists,
designers, builders, architects, masons, metal workers. Ptah’s consort
is Sekhmut, goddess of war.

RA God of the sun; sometimes identified or considered synonomous with
Atum. Ra created man from his tears. At one time Ra became so digusted
with men that he orderd Hathor to kill them all. This Hathor did with
such zeal that Ra took pity on men and ordered Hathor to stop. Crazed
with blood, Hathor ignored the order, and Ra resorted to chicanery to
save humankind. Ra mixed beer with pomegranate juice and left pots of
the concoction about the battlefield. Thinking the mixture was blood,
Hathor drank it greedily and got too swacked to carry out her mission.

SEKHMUT Goddess of war and battles, consort of Ptah. Hathor took
Sekhmut’s shape when she made war on men. Sekhmut is usually portrayed
as a woman with the head of a lionness, sometimes brandishing a knife in
an upraised hand.

SET Red of hair and eyes, pale of skin, Set is the god of evil, of
drought, of destruction, thunder and storm. Set tore himself from his
mother’s womb in his hurry to be born. Every month Set attacks and
devours the moon, the sanctuary of Osiris and the gathering place of the
souls of the recently dead.

THOTH “Thrice Greatest.” God of wisdom, music, magic, medicine,
astronomy, geometry, surveying, art and and writing. Historian, scribe
and judge. Thoth’s priests claimed Thoth was the Demi-Urge who created
everything from sound. It was said that Thoth wrote books in which he
set forth a fabulous knowldege of magic and incantation, and then
concealed them in a crypt.

Norse Pantheon

Norse Pantheon

AEGIR “Alebrewer.” So called because Aegir loves to give feasts for the
gods. God of the sea. Saxon pirates gave to Aegir a tenth of their
captives, who were thrown into the sea.

ANGRBODA The giantess who mated with Loki to create Hel, Fenrir and the
Midgard Serpent.

BALDER A hero god, the god who dies and rises again. Fair skinned, fair
haired, wise and merciful, beloved of all. Loke tricked Hoder into
killing Balder, who had to be rescued from the underworld. According to
the epic poem VOLUSKA, Balder will come to rule again after Ragnarok.

BRAGI God of poetry and eloquence, husband of Iduun. It is Bragi’s duty
to prepare Valhalla for new arrivals.

DONAR German god of thunder, forerunner of Thor. His symbol is the
swastika. Oak trees are sacred to Donar, as they are to Jove.

FENRIR Also FENRIS WOLF A monstrous wolf conceived by Loki. Fenrir was
raised in Asgard, the home of the gods, until he became so immense and
feroucious that only the god Tyr was brave enough to feed him. Tyr bound
Fenrir until the day of Ragnarok, when Fenrir will break loose to slay
Odin.

FORSETI God of justice, the great arbiter, the god who “stills all
strife.” Forseti dwells in a hall of gold and silver called Giltnir.

FREYR “The god of the world,” son of Njord, husband of Freyja. God of
fertility, sunlight and rain, peace, joy and contentment. Freyr was
worshipped with human sacrifices and a kind of religious play in which
men dressed as women mimed and danced to the sound of chimes and bells.
Freyr had some association with the horse cult as well, and horses
sacred to his service were kpet near his shrines. Freyr and his
sister/wife FREYJA were of the Vanir, a family or race of gods which
originally competed with the Aesir and later became allies. The Vanir
may have been the gods of an earlier Scandinavian race who were adopted
into the pantheon of later conquerors.

FREYJA Goddess of magic and death, goddess of sex, daughter of Njord, a
shape-shifter who often took the form of a falcon. When her husband Od
disappeared, Freyja wept golden tears. Donning a magical garment, Freyja
could fly long distances. Patroness of seithr, a practice in which a
sorceress would enter a trance to foretell the future. The women who
practiced siethr, who were know as Volva, wandered freely about the
country casting spells and foretelling the future. Freyja’s worshippers
involved orgiastic rites which horrified and outraged the Christians.
Half of all those slain in battle belonged to Freyja, the other half
belonging to Odin.

FRIGG Wife of Odin, mother of Balder, queen of Asgard. A fertility
goddess.

HEIMDALL The god who guards the Bifrost Bridge which is the entrance to
Asgard. Heimdall can see for immense distances, and his ear is so
sensitive that he can hear the grass grow. On the day of Ragnarok,
Heimdall will blow the great horn Gjallarhorn, and in the ensuing battle
he will slay Loki.

HEL Goddess of death. Daughter of Loki. Ruler of Niflheim, the land of
mists. Heroic souls go to Valhalla. Those who die of disease or old age
come to Niflheim. Surrounded by high walls and strong gates, Niflheim is
impregnable; not even Balder could return from there without Hel’s
permission.

HERMOD A hero god. Hermod rode through the gates of Niflheim to rescue
Balder and found Balder seated on the right hand of Hel. Hel agreed to
release Balder on condition that all living things weep for him.

HODER Little is known about Hoder, other than that he is blind. Loki
tricked Hoder into killing Balder with a sprig of mistletoe. Hoder will
join Balder in the new world which will come into being when the present
one is destroyed.

IDUNN Wife of Bragi, keeper of the golden apples of eternal youth. The
giant Thiazzi kidnapped her with the aid of Loki.

LOKI A trickster. Sly, deceitful, a master thief, not to be trusted.
Nevertheless, Loki is charming, witty, quite capable, and possessed of a
sardonic sense of humor which he aims at himself no less often than at
others. A shape shifter who can change into almost any animal form. Loki
was involved in many of the gods’ adventures, usually because one of his
tricks had made some kind of a mess.

MIDGARD SERPENT The great snake which lies in the ocean and encircles
the world, its tail in its mouth. On the day of Ragnarok, the world will
disappear under the ocean’s waters when the Midgard Serpent rises from
the sea. Thor will kill the Midgard Serpent but will be killed by the
Serpent’s poision.

MIMIR The guardian of a spring of wisdom at the root of Yggdrasill, the
world tree which connects the lower and higher worlds and is the source
of all life. Odin gave an eye to drink from that spring.

NERTHUS An earth mother worshipped by the German tribe of the Suebi. Her
sacred grove stood on an island in the North Sea.

NJORD The chief of the Vanir, who warred with the Aesir. Lord of the
winds and of the sea, giver of wealth. Particularly revered on the west
coast of Sweden. In pagan days, oaths in law courts were sworn in his
name. Njord may be a masculine form of Nerthus

ODIN Also OTHINN; WODEN; WOTAN A god of strife and war, magic and death.
The chief of the Aesir who lives in his hall Valaskjal in Sagard from
which he can look out over all the worlds. In his hall Valhalla,
valkyries (female war spirits) serve heros who have fallen in battle and
will aid the god in the great battle of Ragnarok. On Odin’s shoulders
perch two ravens, Hugin (“Thought”) and Munin (“Memory”) who can fly
about all the worlds to bring Odin knowledge. Odin often aids great
heros but is quite fickle and can turn against a man for any reason or
none. Tales of Odin’s treachery are not merely Christian propaganda.
Odin’s worshippers themselves could be quite sharp-tongued about Odin’s
unfaithfulness. Odin’s worship involved human sacrifices, who were
generally hung from trees or gallows.

RAGNAROK “Destruction of the powerful ones.” The Twilight of the Gods.
The time of fire and ice. The great battle at the end of time between
the gods and the Frost Giants in which the world will be destroyed and
made anew. Ragnarok will be preceded by three winters of bitter wars
followed by the Fimbulvetr, a winter so cold that the usn will give no
heat. Then the forces of evil will gather and make war on the gods.

THOR God of thunder. Huge, red-bearded, red-eyed, powerful. His weapon
is the magic hammer Mjollnir, which is augmented by a magic belt which
doubles Thor’s strength, and iron gloves with which Thor grips Mjollnir.
In some ways Odin’s rival, Thor is the god of law and order, the
champion of the people. Unlike Odin, Thor will keep faith. Oaths were
sworn in Thor’s name, which no sane man would ever do with Odin. When
Christianity came to Iceland, the other gods surrendered meekly, but
Thor fought to the bitter end. The Hammer is Thor’s sacred sign and is
the most common image in Nordic art. The worship of Thor survived well
into the Christian age; little silver hammers were often made in the
smith’s shop along with crosses and crucifixes.

TIWAZ The one-handed sky god and war god of the early Germanic peoples.
Tiwaz was worshipped with human sacrifices conducted in the deep forest.
Tiwaz is god of law and justice, and oaths were sworn in his name. His
functions were later taken over by Odin and Thor, though unlike Odin
Tiwaz is completely without deceit and guile. Tiwaz is also known as
Irmin, and his sacred pillar Irminsul symbollically held the universe
together.

TYR God of battle, the only god with the strength and courage to bind
Fenris. Warriors marked their swords with a T to gain the god’s
protection. Tyr was originally was Tiwaz, retained in a later pantheon
but overshadowed by Odin and Thor.

WELAND Also VOLUNDR; WIELAND; WAYLAND God of smiths and metal workers.
Son of the giant Wade. Weland has much in common with smith gods such as
Govannon and Hephaistos, which comes as no surprise. Technology and
metalworking spread slowly in the ancient world, usually on a person to
person basis, and highly skilled metalsmiths and other technical workers
formed a virtual international brotherhood similar to the Masons.

Celtic Pantheon

Celtic Pantheon

 

ANGUS OF THE BRUGH Also OENGUS OF THE BRUIG God of youth, son of the
Dagda. In Ireland, Angus is the counterpart of Cupid. Angus’ kisses turn into singing birds, and the music he plays irresistibly draws all who hear.

ARIANRHOD “Silver Wheel,” “High Fruitful Mother.” One of the Three Virgins of Britain, her palace is Caer Arianrhod, the Celtic name for the Aurora Borealis.

BADB A goddess of war. One of a triad of war goddesses known collectively as the Morrigan. Bird shaped and crimson mouthed, Badb uses her magic to decide battles. Badb lusts after men and is often seen at fords washing the armor and weapons of men about to die in combat.

BRIGHID also BRIGIT. Goddess of healing and craftsmanship, especially metalwork. Also a patron of learning and poetry. In Wales she is Cerridwen, who possesses the cauldron of knowledge and inspiration. The Celts so loved Brighid that they could not abandon her even when they became Christians, and so made Brighid a Christian saint.

CERRIDWEN also HEN WEN; in Wales, BRIGHID “White Grain,” “Old White One.”
Corn goddess. Mother of Taliesen, greatest and wisest of all the bards, and therefore a patron of poets. The “white goddess” of Robert Graves. Cerridwen lives among the stars in the land of Caer Sidi. Caridwen is connected with wolves, and some claim her cult dates to the Neolithic era.

CERNUNNOS Horned god of virility. Cernunnos wears the torc (neck-ring)
and is ever in the company of a ram-headed serpent and a stag. Extremely
popular among the Celts, the Druids encouraged the worship of Cernunnos,
attempting to replace the plethora of local deities and spirits with a
national religion. The Celts were so enamored of Cernunnos that his cult
was a serious obstacle to the spread of Christianity.

DAGDA Earth and father god. Dagda possesses a bottomless cauldron of
plenty and rules the seasons with the music of his harp. With his mighty
club Dagda can slay nine men with a single blow, and with its small end
he can bring them back to life. On the day of the New Year, Dagda mates
with the raven goddess of the Morrigan who while making love straddles a
river with one foot on each bank. A slightly comical figure.

DANU Mother goddess, an aspect of the Great Mother. Another of a triad
of war goddesses known collectively as the Morrigan. Connected with the
moon goddess Aine of Knockaine, who protects crops and cattle. Most
importantly, the mother of the Tuatha de’ Danann, the tribe of the gods.

DIAN CECHT A healer. At the second battle of Moytura, Dian Cecht
murdered his own son whose skill in healing endangered his father’s
reputation. The Judgments of Dian Cecht, an ancient Irish legal tract,
lays down the obligations to the ill and injured. An agressor must pay
for curing anyone he has injured, and the severity of any wound, even
the smallest, is measured in grains of corn.

DIS PATER Originally a god of death and the underworld, later the cheif
god of the Gauls. The Gauls believed, as their Druids taught, that Dis
Pater is the ancestor of all the Gauls.

DONN Irish counterpart to Dis Pater. Donn sends storms and wrecks ships,
but he protects crops and cattle as well. Donn’s descendents come to his
island after death.

EPONA Horse goddess. Usually portrayed as riding a mare, sometimes with
a foal. Roman legionaires, deeply impressed with Celtic horsemanship,
took up the worship of Epona themselves and eventually imported her cult
to Rome itself.

ESUS A god of the Gauls “whose shrines make men shudder,” according to a
Roman poet. Human sacrifices to Esus were hanged and run through with a
sword. For unknown reasons, Esus is usually portrayed as a woodcutter.

GOVANNON The smith god. The weapons Govannon makes are unfailing in
their aim and deadliness, the armor unfailing in its protection. Also a
healer. Those who attend the feast of Govannon and drink of the god’s
sacred cup need no longer fear old age and infirmity.

LUG also LUGH, LLEU A sun god and a hero god, young, strong, radiant
with hair of gold, master of all arts, skills and crafts. One day Lug
arrived at the court of the Dagda and demanded to be admitted to the
company of the gods. The gatekeeper asked him what he could do. For
every skill or art Lug named, the gatekeeper replied that there was
already one among the company who had mastered it. Lug at last pointed
out that they had no one who had mastered them all, and so gained a
place among the deities, eventually leading them to victory in the
second battle of Moytura against the Formorian invaders. (The Formorians
were a race of monsters who challenged the gods for supremacy in the
first and second battles of Moytura.) The Romans identified Lug with
Mercury. The most popular and widely worshipped of the Celtic gods,
Lug’s name in its various forms was taken by the cities of Lyons,
Loudun, Laon, Leon, Lieden, Leignitz, Carlisle and Vienna.

MACHA “Crow.” The third of the triad of war goddesses known as the
Morrigan, Macha feeds on the heads of slain enemies. Macha often
dominates her male lovers through cunning or simple brute strength.

MEDB “Drunk Woman.” A goddess of war, not one of the Morrigan. Where the
Morrigan use magic, Medb wields a weapon herself. The sight of Medb
blinds enemies, and she runs faster than the fastest horse. A bawdy
girl, Medb needs thirty men a day to satisfy her sexual appetite.

MORRIGAN, THE also MORRIGU MORRIGAN A war goddess, forerunner of the
Arthurian Morgan La Fey. Like Odin, fickle and unfaithful, not to be
trusted. A hag with a demonic laugh, the Morrigan appears as a grotesque
apparition to men about to die in battle. Her name is also used for a
triad of war goddesses, who are often thought of as different aspects of
the Morrigan.

NEMAIN “Panic.” A war goddess.

NUADHU also NUD, NODENS, LUD. “Nuadhu of the silver arm.” God of healing
and water; his name suggests “wealth-bringer” and “cloud-maker.” At the
first battle of Moytura, Nuadhu lost an arm, and Dian Cecht replaced it
with a new one made out of silver. Because of this, Nuadhu was obliged
to turn leadership of the Tuatha de’ Dannan over to Lug. People came to
be healed at Nuadhu’s temple at Lydney, and small votive limbs made of
silver have been found there.

OGMIOS also OGMA “Sun Face.” A hero god like Hercules, a god of
eloquence, language, genius. Generally portrayed as an old man dressed
in a lion skin. From his tongue hang fine gold chains attached to the
ears of his eager followers.

SUCELLUS Guardian of forests, patron of agriculture. His consort is
Nantosvelta, whose name suggests brooks and streams. Sometimes
considered synonymous with Cernunnos or Daghda.

TUATHA DE’ DANANN The divine tribes and people descended from the
goddess Danu. Skilled in druidry and magic, the Tuatha de’ Danann
possess four talismans of great power: the stone of Fal which shrieked
under the true heir to the throne; the spear of Lug which made victory
certain; the sword of Nuadhu which slays all enemies; and the ever full
cauldron of Daghda from which no man ever goes away hungry.

Deity of the Day for January 11 is Ptah, Egyptian God

Deity of the Day

Ptah

Symbols: Architect’s transit, level, plumb-line, bricks, djed
Cult Center: Memphis

Ptah was the chief god of the ancient city of Memphis. He was a creator god who brought all things to being by thinking of them with his mind and saying their names with his tongue. He was unique amongst Egyptian creation gods in that his methods were intellectual, rather than physical. According to the priests of Memphis, everything is the work of Ptah’s heart and tongue: gods are born, towns are founded, and order is maintained.

Ptah was also the patron god of skilled craftsmen and architects. This may be due to the excellent sources of limestone near his temple in in Memphis. As a craftsman, Ptah was said to have carved the divine bodies of the royalty. In Dynasty XIX, he was shown fashioning the body of Rameses II out of electrum.

In the artisan’s community of Deir-el-Medina, near Western Thebes, Ptah was especially venerated. He was believed to determine the individual destiny of the artists there. Craftsmen carved stelaes dedicated to their god. Ears were often carved on these stelaes to encourage Ptah to take notice of their prayers. In fact, one of Ptah’s titles at Thebes was, “the ear which hears.”

In Memphis, Ptah was part of a holy triad. His wife was the lioness-goddess Sekhmet, and his son was said to be either Imhotep or Nefertem.

Ptah is depicted as a bearded man wearing a skullcap and shrouded as a mummy. His hands emerge from wrappings in front of his body and hold the was sceptre, an ankh (hieroglyph meaning “Life”) and a Djed (sign of stability).

 

Source:

Ancient Egypt, the Mythology

Let’s Talk Witch – The Gods

wiccan in the woods

The Gods

 

Witchy practices often focus on the goddess, especially during lunar rituals such as full moon and new moon. But let us not forget her consort, the god, the masculine half of the deity. Like the goddess, the god comes in many different forms, with many different names, and he changes shape throughout the course of the year.

We draw on the same mythological pantheons for the names we call the gods as we do for our goddesses. Greek and Roman gods are often well known (Neptune, Saturn, Pluto, Mars, and Mercury… now where have I heard those before?), as are some Celtic, Norse, and Egyptian gods (among others). Even the names of the days of the week come from the names of Norse gods, such as Thor (Thor’s day became Thursday) and Woden (Wednesday).

Zeus was the father of the Greek gods and ruled from high atop Mount Olympus. (And when they say he was the father of the gods, they aren’t kidding-the guy seriously got around.) The modern-day Olympics are based on a Greek festival that was held in his honor.

Jupiter was Zeus’s Roman counterpart, and like Zeus, he was known for throwing thunderbolts bolts at those who pissed him off. This was true of Thor as well, who was a god of justice. I guess you can figure out what happened to those who didn’t play nice … (ouch, sizzle).

Many Witches like to call on gods from the Celtic pantheon, especially Cernunnos and Herne, both of whom were usually depicted as the figure of a man with stag’s antlers. It is likely that these gods were the origin, at least in part, of the Green Man and Horned God that play such an important part in Pagan worship. We also call on the sun god Lugh, especially on Lugh- nasadh, the holiday we celebrate in his honor.

Apollo was the Greek sun god who was also a god of healing. Traditionally, the sun tended to be the domain of the gods, while the moon fell under the influence of the goddess. This may explain why the god dies during the darkest time of the year and then is reborn at Yule, when the light is beginning to return.

As with the goddess, some Witches call the god by one particular name, or many, or simply use “the god.” It is worth taking the time to explore the many myths and stories surrounding the Pagan gods. Not only are the stories interesting in their own right, but you never know when some god will pop out and call your name, informing you that from that time on, you may call him-and he will answer.

 

–Deborah Blake, Everyday Witch A to Z: An Amusing, Inspiring & Informative Guide to the Wonderful World of Witchcraft

 

Deity of the Day for December 7th is Loki, the Trickster

Deity of the Day

Loki

In Norse mythology, Loki is known as a trickster. He is described in the Prose Edda as a “contriver of fraud.” It’s important to remember that “trickster” does not mean someone who plays fun jokes and pranks – Loki’s trickery is all about mischief and mayhem.

Origins and History

Although he doesn’t appear often in the Eddas, Loki is generally described as a member of the family of Odin.

There is little archaeological reference to Loki (pronounced LOW-key), but in the small village of Kirkby Stephen, England, there is a tenth-century stone with a carving on it.

It is believed that the bound, horned figure carved upon the stone is in fact Loki, who was likely brought to England by Saxon settlers in the area. Also, near Snaptun, Denmark, there is a stone from around the same time as the Kirkby Stephen stone; the carving on this one is identified as Loki as well, due to scarring on the lips. In a story in which he tries to get the better of the dwarf Brokkr, Loki is disfigured and earns the nickname Scar-lip.

Appearance

Although some Norse deities are often associated with symbols – such as Odin and his ravens, or Thor and his mighty hammer – Loki does not appear to have a particular item assigned to him by the Norse eddas or sagas.

While there has been some speculation that he may be associated with particular runes, there is no scholarly or academic evidence to support this. Furthermore, this is an illogical argument in the context of Norse culture – keep in mind that stories and legends were passed down orally, from one generation to the next, and not written down. Runes were used for divination, but not for written storytelling.

As to his physical appearance, Loki was a shapeshifter and could appear any way he liked. In the Gylfaginning, which is one of the Prose eddas, he is described as being “pleasing and handsome,” but there are no details as to what those words describe. Early carvings portray him with horns on his head, but those may be a representation of one of the shapes he adopts, rather than his regular form.

Mythology

A shapeshifter who could appear as any animal, or as a person of either sex, Loki was constantly meddling in the affairs of others, mostly for his own amusement. Disguised as a woman, Loki fools Frigga into telling him about the weakness of her son Baldur.

Just for fun, Loki tricks Baldur’s blind twin, Hod, into killing him with a spear made of mistletoe. At one point, Loki spent eight years disguised as a milkmaid, and got stuck milking cows because his disguise was so convincing.

Loki is typically described as the husband of the goddess Sigyn, but he seems to have procreated with just about anyone and anything that struck his fancy. Because he could take male or female form, at one point Loki turned himself into a mare and mated with a mighty stallion, so he actually was the mother of Odin’s magical eight-legged horse Sleipnir.

Loki is known for bringing about chaos and discord, but by challenging the gods, he also brings about change. Without Loki’s influence, the gods may become complacent, so Loki does actually serve a worthwhile purpose, much as Coyote does in the Native American tales, or Anansi the spider in West African lore.

Worship & Celebration

Despite his divine or demi-god status, there’s little evidence to show that Loki had a following of worshipers of his own; in other words, his job was mostly to make trouble for other gods, men, and the rest of the world.

For an excellent dissertation looking at Loki in his many forms, read Shawn Christopher Krause-Loner’s paper Scar-lip, Sky-walker, and Mischief-Monger: The Norse God Loki as Trickster.

Honoring Loki Today

Loki has seen a resurgence in interest lately, due in no small part to his portrayal by actor Tom Hiddleston (see photo above) in the Avengers films, but just because he’s becoming popular doesn’t mean it’s a good idea to call upon him. If you’ve spent any time reading Norse mythology, you know that Loki is a bit of an outcast, slightly manic, will do sneaky things for his own amusement, and doesn’t seem to have much respect for boundaries. If you invite Loki into your life, there’s a possibility you won’t be getting rid of him until he’s good and ready to leave.

 

Source:

 

Deity of the Day for November 10th is Balder, Old Norse Baldr

Deity of the Day

Balder

Old Norse Baldr

The god of light, joy, purity, beauty, innocence, and reconciliation. Son of Odin and Frigg, he was loved by both gods and men and was considered to be the best of the gods. He had a good character, was friendly, wise and eloquent, although he had little power. His wife was Nanna daughter of Nep, and their son was Forseti, the god of justice. Balder’s hall was Breidablik (“broad splendor”).Most of the stories about Balder concern his death. He had been dreaming about his death, so Frigg extracted an oath from every creature, object and force in nature (snakes, metals, diseases, poisons, fire, etc.) that they would never harm Balder. All agreed that none of their kind would ever hurt or assist in hurting Balder. Thinking him invincible, the gods enjoyed themselves thereafter by using Balder as a target for knife-throwing and archery.

The malicious trickster, Loki, was jealous of Balder. He changed his appearance and asked Frigg if there was absolutely nothing that could harm the god of light. Frigg, suspecting nothing, answered that there was just one thing: a small tree in the west that was called mistletoe. She had thought it was too small to ask for an oath. Loki immediately left for the west and returned with the mistletoe. He tricked Balder’s blind twin brother Hod into throwing a mistletoe fig (dart) at Balder. Not knowing what he did, Hod threw the fig, guided by Loki’s aim. Pierced through the heart, Balder fell dead.

While the gods were lamenting Balder’s death, Odin sent his other son Hermod to Hel, the goddess of death, to plead for Balder’s return. Hel agreed to send Balder back to the land of the living on one condition: everything in the world, dead or alive, must weep for him. And everything wept, except for Loki, who had disguised himself as the witch Thokk. And so Balder had to remain in the underworld.

The others took the dead god, dressed him in crimson cloth, and placed him on a funeral pyre aboard his ship Ringhorn, which passed for the largest in the world. Beside him they lay the body of his wife Nanna, who had died of a broken heart. Balder’s horse and his treasures were also placed on the ship. The pyre was set on fire and the ship was sent to sea by the giantess Hyrrokin.

Loki did not escape punishment for his crime and Hod was put to death by Vali, son of Odin and Rind. Vali had been born for just that purpose. After the final conflict (Ragnarok), when a new world arises from its ashes, both Balder and Hod will be reborn.

In some versions it was his mother who had these disturbing dreams about his death.

 

 

Source:

by Micha F. Lindemans

Encyclopedia Mythica™

Deity of the Day for November 3rd is Hades

Deity of the Day

Hades

 

In Greek mythology and legend, Hades is known as the god of the underworld. A brother of Zeus, when the world got split up into portions after the overthrow of their father, the Titan Cronos, Hades didn’t exactly get the best deal. While Zeus became king of Olympus, and their brother Poseidon won domain over the sea, Hades got stuck with the land of the underworld. Because he’s unable to get out much, and doesn’t get to spend a lot of time with those who are still living, Hades focuses on increasing the underworld’s population levels whenever he can.

Although he is the ruler of the dead, it’s important to distinguish that Hades is not the god of death  – that title actually belongs to the god Thanatos.

Hades’ best-known legend may well be his role in the tale of Persephone and her mother, the grain goddess Demeter. Persephone caught the eye of Hades, who took her back to the underworld, and Demeter’s grief caused the crops on earth to die. By the time Persephone got back to her mother, she had eaten six pomegranate seeds, and so was doomed to spend six months of the year in the underworld. In a few modern, more sanitized versions of the story, Persephone is not held against her will but chooses to stay there for six months each year so that she can bring light to the souls doomed to spend eternity with Hades.

This rendering of the tale, however, does not seem to have much scholarly or academic evidence supporting it.

Hades also features prominently in the adventures of Hercules, or Herakles, and they battled each other several times. Hades presides over funeral rites, and those who are laid to rest with the proper rituals and ceremonies are welcome in the underworld. After death, the souls of those who have died must meet the ferryman, Charon, at the River Styx.

Once they have paid Charon for passage, they cross the Styx, and the Acheron, known as the river of woe, on their way to the underworld. Those who couldn’t or wouldn’t pay Charon – or whose bodies were not properly prepared and buried – were doomed to wander the land of the living, haunting the shores of the river for a hundred years.

Of note, Hades’ name has become a synonym for the realm of the underworld. So we have Hades the god, who rules Hades the place. The name, Hades, actually means invisible – in one legend, Hades was given a helmet of invisibility by the Cyclops, to use in the battle against the Titans.

He is typically portrayed as a dark, bearded man holding a pickaxe or staff that he uses to drive shadows ahead of him, as well as the key to the underworld. Hades is often accompanied by the black horses who pull his chariot, and his loyal watchdog, the three-headed Cerberus.

Interestingly, in addition to being a god of the underworld, Hades is also associated with the treasures held within the earth itself – gold, silver, and other mined bounty, as well as the seed-crops that flourish in the soil. Because of this, he is sometimes seen as a god of wealth and riches. Plato refers to Hades as Pluton, the giver of wealth. In Roman mythology and legend, Pluto has similar aspects to Hades.

References in pop culture include the role of Hades, as hilariously voiced by James Woods, in the Disney animated film Hercules, and the portrayal of Cerberus as a very large dog named Fluffy in the Harry Potter films. In the Percy Jackson movies, Hades is played by British comedian Steve Coogan, and he also makes a brief appearance in Jim Butcher’s Harry Dresden series, in the book Skin Game. Hades appears in countless video games, including the God of War franchise, the Final Fantasy series, and Age of Empires.

 

 

Source:

Gods and Goddesses of Death and the Underworld

Gods and Goddesses of Death and the Underworld

Death is rarely so apparent than it as at Samhain. The skies have gone gray, the earth is brittle and cold, and the fields have been picked of the last crops. Winter looms on the horizon, and as the Wheel of the Year turns once more, the boundary between our world and the spirit world becomes fragile and thin. In cultures all over the world, the spirit of Death has been honored at this time of the year.

Here are just a few of the deities who represent death and the dying of the earth.

  1. Anubis (Egyptian): This god with the head of a jackal is associated with mummification and death in ancient Egypt. Anubis is the one who decides whether or not one the deceased is worthy of entering the realm of the dead.
  2. Demeter (Greek): Through her daughter, Persephone, Demeter is linked strongly to the changing of the seasons and is often connected to the image of the Dark Mother and the dying of the fields. When Persephone was abducted by Hades, Demeter’s grief caused the earth to die for six months, until her daughter’s return.
  3. Freya (Norse): Although Freya is typically associated with fertility and abundance, she is also known as a goddess of war and battle. Half of the men who died in battle joined Freya in her hall, Folkvangr, and the other half joined Odin in Valhalla.
  4. Hades (Greek): Hades was the Greek god of the underworld – let’s look at some of his legends and mythology, and see why this ancient god is still important today.
  5. Hecate (Greek): Although Hecate was originally considered a goddess of fertility and childbirth, over time she has come to be associated with the moon, cronehood, and the underworld. Sometimes referred to as the Goddess of the Witches, Hecate is also connected to ghosts and the spirit world. In some traditions of modern Paganism, she is believed to be the gatekeeper between graveyards and the mortal world.
  6. Hel (Norse): This goddess is the ruler of the underworld in Norse mythology. Her hall is called Éljúðnir, and is where mortals go who do not die in battle, but of natural causes or sickness.
  7. Meng Po (Chinese): This goddess appears as an old woman, and it is her job to make sure that souls about to be reincarnated do not recall their previous time on earth. She brews a special herbal tea of forgetfulness, which is given to each soul before they return to the mortal realm.
  8. Morrighan (Celtic): This warrior goddess is associated with death in a way much like the Norse goddess Freya. The Morrighan is known as the washer at the ford, and it is she who determines which warriors walk off the battlefield, and which ones are carried away on their shields. She is represented in many legends by a trio of ravens, often seen as a symbol of death.
  9. Osiris (Egyptian): In Egyptian mythology, Osiris is murdered by his brother Set before being resurrected by the magic of his lover, Isis. The death and dismemberment of Osiris is often associated with the threshing of the grain during the harvest season.
  10. Whiro (Maori): This underworld god inspires people to do evil things. He typically appears as a lizard, and is the god of the dead.
  11. Yama (Hindu): In the Hindu Vedic tradition, Yama was the first mortal to die and make his way to the next world, and so he was appointed king of the dead. He is also a lord of justice, and sometimes appears in an incarnation as Dharma.
Source:

Gods You Can Use In Your Spellcrafting

Gods You Can Use In Your Spellcrafting

 

Adonis: Greek; consort of Aphrodite. Also another name for “lord”. In Phoenician his counterpart is Astarte. A vegetarian God. Roman counterpart is Venus.

Apollo: Greek and Roman; twin brother of Artemis. God of the Sun, Light and the Arts.

Cernunnos: Celtic; Horned God and consort of the Lady. Also Kernunnos.

Eros: Greek; God of Romance and Passionate Love.

Hymen: Greek; God of Marriage and commitment. His counterpart is Dionysus.

Luce: Italian; Soulmate and Brother of Diana. Father of Aradia. God of the Sun and Light.

Osiris: Egyptian; counterpart of Isis. Over-all God form including vegetation and after-life.

Pan: Greek; God of Nature and the Woods, Laughter and Passion. Also music and personal abandon. Of course, you can refer to either the God and/or Goddess as merely Lord and Lady if it makes you feel more comfortable.

Deity of the Day for September 14th – Njord, Norse God of the Sea

Deity of the Day

Njord

Norse God of the Sea

 

In Norse Paganism, Njörðr is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by his unnamed Vanir sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with sea, seafaring, wind, fishing, wealth, and crop fertility.

Njörðr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, in euhemerized form as a beloved mythological early king of Sweden in Heimskringla, also written by Snorri Sturluson in the 13th century, as one of three gods invoked in the 14th century Hauksbók ring oath, and in numerous Scandinavian place names. Veneration of Njörðr survived into 18th or 19th century Norwegian folk practice, where the god is recorded as Njor and thanked for a bountiful catch of fish.

Njörðr has been the subject of an amount of scholarly discourse and theory, often connecting him with the figure of the much earlier attested Germanic goddess Nerthus, the hero Hadingus, and theorizing on his formerly more prominent place in Norse paganism due to the appearance of his name in numerous place names. Njörðr is sometimes modernly anglicized as Njord, Njoerd, or Njorth.

The name Njörðr corresponds to that of the older Germanic fertility goddess Nerthus, and both derive from the Proto-Germanic *Nerþuz. The original meaning of the name is contested, but it may be related to the Irish word nert which means “force” and “power”. It has been suggested that the change of sex from the female Nerthus to the male Njörðr is due to the fact that feminine nouns with u-stems disappeared early in Germanic language while the masculine nouns with u-stems prevailed. However, other scholars hold the change to be based not on grammatical gender but on the evolution of religious beliefs; that *Nerþuz and Njörðr appear as different genders because they are to be considered separate beings. The name Njörðr may be related to the name of the Norse goddess Njörun.

Njörðr’s name appears in various place names in Scandinavia, such as Nærdhæwi (now Nalavi), Njærdhavi (now Mjärdevi), Nærdhælunda (now Närlunda), Nierdhatunum (now Närtuna) in Sweden, Njarðvík in southwest Iceland, Njarðarlög and Njarðey (now Nærøy) in Norway. Njörðr’s name appears in a word for sponge; Njarðarvöttr (Old Norse “Njörðr’s glove”). Additionally, in Old Icelandic translations of Classical mythology the Roman god Saturn’s name is glossed as “Njörðr.

 

Theories about Njord

Nerthus

Njörðr is often identified with the goddess Nerthus, whose reverence by various Germanic tribes is described by Roman historian Tacitus in his 1st CE century work Germania. The connection between the two is due to the linguistic relationship between Njörðr and the reconstructed *Nerþuz“Nerthus” being the feminine, Latinized form of what Njörðr would have looked like around 1 CE. This has led to theories about the relation of the two, including that Njörðr may have once been a hermaphroditic god or, generally considered more likely, that the name may indicate an otherwise unattested divine brother and sister pair such as Freyr and Freyja. Consequently, Nerthus has been identified with Njörðr’s unnamed sister with whom he had Freyja and Freyr, which is mentioned in Lokasenna.

Bieka-Galles

In Saami mythology, Bieka-Galles (or Biega-, Biegga-Galles, depending on dialect; “The Old Man of the Winds”) is a deity who rules over rain and wind, and is the subject of boat and wooden shovel (or, rather, oar) offerings. Due to similarities in between descriptions of Njörðr in Gylfaginning and descriptions of Bieka-Galles in 18th century missionary reports, Axel Olrik identified this deity as the result of influence from the seafaring North Germanic peoples on the landbound Saami.

Hadingus

Parallels have been pointed out between Njörðr and the figure of Hadingus, attested in book I of Saxo Grammaticus’ 13th century work Gesta Danorum. Some of these similarities include that, in parallel to Skaði and Njörðr in Skáldskaparmál, Hadingus is chosen by his wife Regnhild after selecting him from other men at a banquet by his lower legs, and, in parallel to Skaði and Njörðr in Gylfaginning, Hadingus complains in verse of his displeasure at his life away from the sea and how he is disturbed by the howls of wolves, while his wife Regnhild complains of life at the shore and states her annoyance at the screeching sea birds. Georges Dumézil theorized that in the tale Hadingus passes through all three functions of his trifunctional hypothesis, before ending as an Odinic hero, paralleling Njörðr’s passing from the Vanir to the Æsir in the Æsir-Vanir War.

Svafrþorinn

In stanza 8 of the poem Fjölsvinnsmál, Svafrþorinn is stated as the father of Menglöð by an unnamed mother, who the hero Svipdagr seeks. Menglöð has often been theorized as the goddess Freyja, and according to this theory, Svafrþorinn would therefore be Njörðr. The theory is complicated by the etymology of the name Svafrþorinn (þorinn meaning “brave” and svafr means “gossip”) (or possibly connects to sofa “sleep”), which Rudolf Simek says makes little sense when attempting to connect it to Njörðr.

 

Source:
Wikipedia

Deity of the Day for August 31st is Bacchus, Roman God of Wine and Fertility

Deity of the Day

Bacchus

Roman God of Wine and Fertility

In Roman legend, Bacchus stepped in for Dionysus, and earned the title of party god. In fact, a drunken orgy is still called a bacchanalia, and for good reason. Devotees of Bacchus whipped themselves into a frenzy of intoxication, and in the spring Roman women attended secret ceremonies in his name. Bacchus was associated with fertility, wine and grapes, as well as sexual free-for-alls. Although Bacchus is often linked with Beltane and the greening of spring, because of his connection to wine and grapes he is also a deity of the harvest.

A celebration is held in his honor each year at the beginning of October.

Bacchus has a divine mission, and that is his role of “liberator.” During his drunken frenzies, Bacchus loosens the tongues of those who partake of wine and other beverages, and allows people the freedom to say and do what they wish. In mid-March, secret rituals were held on Rome’s Aventine hill to worship him. These rites were attended by women only, and were part of a mystery religion built up around Bacchus.

In addition to being the patron of wine and drink, Bacchus is a god of the theatrical arts. In his incarnation as the Greek Dionysus, he had a theater named for him in Athens. He is often portrayed as a slightly effeminate figure, prone to good humor and general bawdiness.

Bacchus was the son of Jupiter, and is often portrayed crowed with vines or ivy. His chariot is drawn by lions, and he is followed by a group of nubile, frenzied priestesses known as Bacchae. Sacrifices to Bacchus included the goat and the swine, because both of these animals are destructive to the annual grape harvest — without grapes, there can be no wine.

 

Source:

Deity of the Day for July 13 is Baldur, Norse God of Light

Deity of the Day

Baldur, Norse God of Light

 

Baldur was the son of Frigga and Odin, and the twin brother of Hod, or Hodur. Baldur’s name sometimes appears as Balder, or alternately Baldr. Baldur was beautiful and radiant, and was beloved by all the gods. Hodur, on the other hand, was dark and moody, spent a lot of time in darkness because of his blindness, and was generally unpopular with everyone he met.

In one famous story, after Baldur reveals that he’s been having foreboding dreams, Frigga asked all of nature to promise not to cause any harm to her beloved son.
From Sæmund’s Edda:
“On a course they resolved,
that they would send
to every being,
assurance to solicit,
Balder not to harm.
All species swore
oaths to spare him;
Frigg received all
their vows and compacts.”

Unfortunately, in her haste, Frigga overlooked the mistletoe plant, so Loki – the resident trickster – took advantage of the opportunity and fooled Hod into killing his twin brother with a spear made of mistletoe. Baldur was later restored to life.

Because of the story of his life, death and resurrection, Baldur features prominently in Norse mythology. An important festival was held in honor of Baldur the Good at midsummer, because it was known to be the anniversary of his death and descent into the underworld. Celebrations were held involving big bonfires and outdoor festivities, much of which involved watching the sun rise and set. Bear in mind that in the extreme Northern latitudes inhabited by the Norse peoples, the sun never really sets at midsummer; instead, it touches the horizon and then rises again to begin a new day.

When Christianity moved into the Norse countries, Baldur’s celebration became the festival of St. John instead.

 

Source:
Author:aganism/Wicca Expert

Website: Article Found On & Owned By About.com

Deity of the Day for July 8th is Ares, Roman God of War

Deity of the Day

 

Ares
Greek God of War

Ares, the Greek Warrior God:

Ares was a Greek god of war, and son of Zeus by his wife Hera. He was known not only for his own exploits in battle, but also for getting involved in disputes between others. Furthermore, he often served as an agent of justice.

The Rape of Alkippe:

A Greek legend tells the tale of Ares slaying of one of Poseidon’s sons. Ares had a daughter, Alkippe, and Poseidon’s son Halirrhothios attempted to rape her.

Ares interrupted before the act was completed, and promptly killed Halirrhothios. Poseidon, livid at the murder of one of his own children, put Ares on trial before the twelve gods of Olympus. Ares was acquitted, as his violent actions were justified.

Worship of Ares:

As a warrior god, Ares wasn’t quite as popular with the Greeks as his counterpart, Mars, was among the Romans. This may have been due to his unreliability and unpredictable violence – something which would have been completely contrary to the Greek sense of order. He doesn’t seem to have been very popular among the Greeks, who appear to have been mostly just indifferent to him.

In fact, many of the legends surrounding Ares culminate in his own defeat and humiliation. In Homer’s Odyssey, Zeus himself insults Ares after his return from the battlefields of Troy – where Ares was defeated by the armies of Athena. Zeus says:
Do not sit beside me and whine, you double-faced liar.
To me you are the most hateful of all gods who hold Olympus.
Forever quarreling is dear to your heart, wars and battles.

His worship was centered in small cults, rather than amongst the general populace of Greece. Specifically, more warlike areas like Macedonia, Thrace, and Sparta paid homage to Ares.

There are numerous accounts of a Spartan man, Menoikeus, offering himself as sacrifice to Ares, in order to secure the gates of Thebes. Gaius Julius Hyginus, a Greek historian, wrote in Fabulae, “When the Thebans consulted Teiresias, he told them that they would win the battle if Kreon’s son Menoikeus [one of the Spartoi] were to offer himself as a victim to Ares. When he heard this, Menoikeus took his life in front of the gates.”

Although little is known of the cults of Ares and how they specifically paid tribute, most sources do refer to sacrifices being made prior to battle. Herodotus refers to the offerings made by the Scythians, in which one of every one hundred prisoners taken in battle is sacrificed to Ares. He also describes, in his Histories, a festival which took place in Papremis, part of Egypt. The celebration re-enacts the meeting of Ares with his mother, Hera, and involves beating priests with clubs – a ritual which often turned violent and bloody.

The Warrior Oath

Aeschylus’ epic narrative, Seven Against Thebes, includes a warrior’s oath and sacrifice to Ares:
Seven warriors yonder, doughty chiefs of might,
Into the crimsoned concave of a shield
Have shed a bull’s blood, and, with hands immersed
Into the gore of sacrifice, have sworn
By Ares, lord of fight, and by thy name,
Blood-lapping Terror, Let our oath be heard-
Either to raze the walls, make void the hold
Of Cadmus – strive his children as they may –
Or, dying here, to make the foemen’s land
With blood impasted.

Today, Ares is seeing a resurgence in popularity thanks to a number of pop culture references. He appears in Rick Riordan’s highly successful Percy Jackson series for young readers, as well as Suzanne Collins’ books about Gregor the Overlander. He also shows up in video games, such as God of War and was portrayed by the late actor Kevin Smith in the Xena: Warrior Princess television series.

Some Hellenic Pagans pay tribute to Ares as well, in rituals honoring his bravery and masculinity

 

Source
Author:Patti Wigington , Paganism/Wicca Expert

Website: Article found on & owned by About.com

Deity of the Day for July 3rd is Khepri, The Egyptian God

Deity of the Day

Khepri

 

Khepri (also spelled Khepera, Kheper, Khepra, Chepri) is a god in the ancient Egyptian religion.

Khepri was connected with the scarab beetle (kheprer), because the scarab rolls balls of dung across the ground, an act that the Egyptians saw as a symbol of the forces that move the sun across the sky. Khepri was thus a solar deity. Young dung beetles, having been laid as eggs within the dung ball, emerge from it fully formed. Therefore, Khepri also represented creation and rebirth, and he was specifically connected with the rising sun and the mythical creation of the world. The Egyptians connected his name with the Egyptian language verb kheper, meaning “develop” or “come into being”. Kheper, (or Xeper) is a transcription of an ancient Egyptian word meaning to come into being, to change, to occur, to happen, to exist, to bring about, to create, etc. Egyptologists typically transliterate the word as ?pr. Both Kheper and Xeper possess the same phonetic value and are pronounced as “kheffer”.

There was no cult devoted to Khepri, and he was largely subordinate to the greater sun god Ra. Often, Khepri and another solar deity, Atum, were seen as aspects of Ra: Khepri was the morning sun, Ra was the midday sun, and Atum was the sun in the evening.

Khepri was principally depicted as a scarab beetle, though in some tomb paintings and funerary papyri he is represented as a human male with a scarab as a head. He is also depicted as a scarab in a solar barque held aloft by Nun. The scarab amulets that the Egyptians used as jewelry and as seals represent Khepri.

 

Source:
Wikipedia

WOTC Extra (b) – The Divine Masculine

Witchy CommentsThe Divine Masculine

The feminine is not complete without the masculine; together, these energetic polarities form a whole. Before the re-emergence of Goddess-centered spirituality, only the male divinity’s face was present in most parts of the world. Some Wiccans and Witches concentrate on the Divine Feminine. Others, however, believe that the Divine expresses as both male and female.

Witches often depict the Divine Masculine as having three faces, which represent the stages of a man’s life: youth, maturity, and old age. However, Witches aren’t the only ones who envision a tripart God. Christians honor the male trinity of Father, Son, and Holy Spirit. In the Hindu religion, Brahma represents the creative principle of God, Vishnu is considered the preserver, and Shiva is the destroyer. Although the cultural aspects of these deities may differ, they still recognize the tripart expression of the masculine force.
The Only Book of Wiccan Spells You’ll Ever Need (The Only Book You’ll Ever Need)
Marian Singer; Trish MacGregor

 

Let’s Talk Witch – Honoring and Invoking Deities

Witchy CommentsHonoring and Invoking Deities

Many witches believe that divine assistance is always available to you and that Gods and Goddesses gladly offer their guidance, help, and energy to humans to use for positive purposes. Some view divine beings as higher aspects of human consciousness, which can be accessed and activated through magickal means.

Ask First!

If you want to connect with a particular entity, first ask that god or goddess to listen to your request and come to your aid. One theory states that deities will not interfere with your own free will— you must ask them sincerely for help.

If you aren’t used to considering a divine being as a partner in your spiritual and practical pursuits, you may wonder how to go about petitioning your favorite god or goddess for assistance. Here are a few suggestions:

Make an offering of some sort to the deity. Burning incense is a popular offering, although you may wish to choose an offering that more specifically corresponds to the nature of the deity whose help you seek.

Place a figurine of the chosen deity on your altar and focus your attention on it.

Use an oracle, such as tarot cards or runes, to access divine wisdom and open your mind to messages from the deities.

Pray.

Meditate.

Light a candle in honor of the deity you wish to petition.

Design and perform a ritual to the deity.

Write your request on a slip of paper, then burn it.

Choose a crystal or gemstone that relates to the deity. Carry the stone in your pocket and touch it periodically.

Plant herbs or flowers in honor of the god or goddess. Choose plants that correspond to the deity’s nature and your intent, such as roses for love or mint for prosperity.

 
The Only Book of Wiccan Spells You’ll Ever Need (The Only Book You’ll Ever Need)
Marian Singer; Trish MacGregor